INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0696a01: 善現。諸菩薩摩訶薩達一切法自相空已。行
T0220_.07.0696a02: 深般若波羅蜜多。善現當知。若菩薩摩訶薩
T0220_.07.0696a03: 達一切法自相皆空。行深般若波羅蜜多。於
T0220_.07.0696a04: 諸法中無所執著。謂不執著若内若外。若善
T0220_.07.0696a05: 若非善。若世間若出世間。若有漏若無漏。若
T0220_.07.0696a06: 有爲若無爲。若聲聞法若獨覺法。若菩薩法
T0220_.07.0696a07: 若諸佛法。唯依世俗施設爲有。不依勝義故
T0220_.07.0696a08: 無執著
T0220_.07.0696a09: 大般若波羅蜜多經卷第五百二十五
T0220_.07.0696a10:
T0220_.07.0696a11:
T0220_.07.0696a12:
T0220_.07.0696a13:大般若波羅蜜多經卷第五百二
T0220_.07.0696a14: 十六
T0220_.07.0696a15: ＊三藏法師玄奘奉 詔譯
T0220_.07.0696a16: 第三分方便善巧品第二十六之四
T0220_.07.0696a17: 爾時善現復白佛言。世尊。常説甚深般若波
T0220_.07.0696a18: 羅蜜多。甚深般若波羅蜜多依何義故名爲
T0220_.07.0696a19: 般若波羅蜜多。佛告善現。由此般若波羅蜜
T0220_.07.0696a20: 多。到一切法究竟彼岸。依此義故名爲般若
T0220_.07.0696a21: 波羅蜜多。復次善現。由此般若波羅蜜多。聲
T0220_.07.0696a22: 聞獨覺菩薩如來能到彼岸。依此義故名爲
T0220_.07.0696a23: 般若波羅蜜多。復次善現。由此般若波羅蜜
T0220_.07.0696a24: 多。依勝義理分扸。諸法。乃至無有少分可
T0220_.07.0696a25: 得。依此義故名爲般若波羅蜜多。復次善現。
T0220_.07.0696a26: 由此般若波羅蜜多。攝藏眞如法界法性廣
T0220_.07.0696a27: 説乃至不思議界。依此義故名爲般若波羅
T0220_.07.0696a28: 蜜多。復次善現。由此般若波羅蜜多。無有
T0220_.07.0696a29: 少法若相應若不相應。若有色若無色。若有
T0220_.07.0696b01: 見若無見。若有對若無對。依此義故名爲般
T0220_.07.0696b02: 若波羅蜜多。所以者何。甚深般若波羅蜜多。
T0220_.07.0696b03: 非相應非不相應。無色無見無對一相所謂
T0220_.07.0696b04: 無相。復次善現。由此般若波羅蜜多。能生
T0220_.07.0696b05: 一切殊勝善法。能發一切智慧辯才。能引一
T0220_.07.0696b06: 切世出世樂。能照一切甚深義理。依此義故
T0220_.07.0696b07: 名爲般若波羅蜜多。復次善現。由此般若波
T0220_.07.0696b08: 羅蜜多理趣堅實不可動壞。依此義故名爲
T0220_.07.0696b09: 般若波羅蜜多。善現當知。若菩薩摩訶薩行
T0220_.07.0696b10: 深般若波羅蜜多。一切惡魔及彼眷屬聲聞
T0220_.07.0696b11: 獨覺外道梵志惡友怨讐皆不能壞。所以者
T0220_.07.0696b12: 何。由此般若波羅蜜多甚深經中説一切法
T0220_.07.0696b13: 皆自相空。諸惡魔等不得其便。善現當知。諸
T0220_.07.0696b14: 菩薩摩訶薩應隨實義行深般若波羅蜜多。
T0220_.07.0696b15: 謂一切法自相皆空。一切惡縁無能動壞。復
T0220_.07.0696b16: 次善現。諸菩薩摩訶薩欲行般若波羅蜜多
T0220_.07.0696b17: 甚深義趣。以無所得而爲方便。應行無常義
T0220_.07.0696b18: 苦義空義無我義。亦應行苦智義集智義滅
T0220_.07.0696b19: 智義道智義法智義類智義世俗智義他心智
T0220_.07.0696b20: 義盡智義無生智義如説智義。如是善現。諸
T0220_.07.0696b21: 菩薩摩訶薩爲行般若波羅蜜多甚深義趣應
T0220_.07.0696b22: 行般若波羅蜜多。具壽善現即白佛言。甚深
T0220_.07.0696b23: 般若波羅蜜多。義與非義倶不可得。云何菩
T0220_.07.0696b24: 薩摩訶薩爲行般若波羅蜜多甚深義趣。應
T0220_.07.0696b25: 行般若波羅蜜多。佛告善現。諸菩薩摩訶薩
T0220_.07.0696b26: 爲行般若波羅蜜多甚深義趣應作是念。我
T0220_.07.0696b27: 不應行貪欲非義。我不應行瞋恚非義。我不
T0220_.07.0696b28: 應行愚癡非義。我不應行憍慢非義。我不應
T0220_.07.0696b29: 行邪見非義。我不應行乃至一切見趣非義。
T0220_.07.0696c01: 亦不應行貪欲瞋恚愚癡憍慢邪見見趣及餘
T0220_.07.0696c02: 法義。所以者何。貪瞋癡等眞如實際。不與
T0220_.07.0696c03: 諸法爲義非義。復次善現。諸菩薩摩訶薩爲
T0220_.07.0696c04: 行般若波羅蜜多甚深義趣應作是念。我不
T0220_.07.0696c05: 應行色義非義。我不應行受想行識義非義。
T0220_.07.0696c06: 廣説乃至我不應行諸佛無上正等菩提義非
T0220_.07.0696c07: 義。我不應行一切智智義非義。所以者何。
T0220_.07.0696c08: 佛得無上正等覺時。求一切法義與非義都
T0220_.07.0696c09: 不可得。善現當知。諸佛出世若不出世。諸法
T0220_.07.0696c10: 法界法住法定法爾常住。無法於法爲義非
T0220_.07.0696c11: 義如是善現。諸菩薩摩訶薩應離一切義非
T0220_.07.0696c12: 義執。當行般若波羅蜜多甚深義趣。具壽善
T0220_.07.0696c13: 現復白佛言。何因縁故甚深般若波羅蜜多。
T0220_.07.0696c14: 不與諸法爲義非義。佛告善現。甚深般若波
T0220_.07.0696c15: 羅蜜多於有爲法及無爲法。倶無所作非恩
T0220_.07.0696c16: 非怨無益無損。由此因縁不與諸法爲義非
T0220_.07.0696c17: 義。具壽善現復白佛言。豈不諸佛及佛弟子
T0220_.07.0696c18: 一切賢聖。皆以無爲爲所趣義。佛告善現。如
T0220_.07.0696c19: 是如是如汝所説。一切賢聖皆以無爲爲所
T0220_.07.0696c20: 趣義。然無爲法不與諸法爲益爲損。譬如虚
T0220_.07.0696c21: 空眞如實際不與諸法爲益爲損。諸菩薩摩
T0220_.07.0696c22: 訶薩甚深般若波羅蜜多亦復如是。不與諸
T0220_.07.0696c23: 法爲益爲損。是故般若波羅蜜多不與諸法
T0220_.07.0696c24: 爲義非義。具壽善現復白佛言。諸菩薩摩訶
T0220_.07.0696c25: 薩豈不要學無爲般若波羅蜜多乃能證得一
T0220_.07.0696c26: 切智智。佛告善現。如是如是如汝所説。諸菩
T0220_.07.0696c27: 薩摩訶薩要學甚深無爲般若波羅蜜多。乃
T0220_.07.0696c28: 能證得一切智智。以不二法而爲方便。善現
T0220_.07.0696c29: 復問。爲以不二法得不二法耶。佛言不爾。善
T0220_.07.0697a01: 現復問。爲以二法得不二法耶。佛言不爾。善
T0220_.07.0697a02: 現白言。若無二法不以二法不二法得。諸菩
T0220_.07.0697a03: 薩摩訶薩如何當得一切智智。佛告善現。二
T0220_.07.0697a04: 不二法倶不可得。是故所得一切智智。不以
T0220_.07.0697a05: 二法不二法得。然無所得法能得無所得。所
T0220_.07.0697a06: 以者何。甚深般若波羅蜜多。及一切智智倶
T0220_.07.0697a07: 不可得故。無得而得乃名眞得
T0220_.07.0697a08: 爾時善現便白佛言。如是般若波羅蜜多最
T0220_.07.0697a09: 極甚深。諸菩薩摩訶薩能爲難事。不得有情
T0220_.07.0697a10: 亦復不得有情施設。而爲有情求趣無上正
T0220_.07.0697a11: 等菩提。譬如有人空中種樹甚爲難事。諸菩
T0220_.07.0697a12: 薩摩訶薩亦復如是。不得有情及彼施設。而
T0220_.07.0697a13: 爲有情求趣無上正等菩提極爲難事。佛告
T0220_.07.0697a14: 善現。如是如是如汝所説。如是般若波羅蜜
T0220_.07.0697a15: 多最極甚深。諸菩薩摩訶薩能爲難事。不得
T0220_.07.0697a16: 有情亦復不得有情施設。而爲有情求趣無
T0220_.07.0697a17: 上正等菩提。善現當知。諸菩薩摩訶薩雖不
T0220_.07.0697a18: 見有眞實有情及彼施設。而諸有情愚癡顛
T0220_.07.0697a19: 倒執爲實有。沈淪生死受苦無窮。爲拔彼故
T0220_.07.0697a20: 求趣無上正等菩提。得菩提已方便善巧而
T0220_.07.0697a21: 度脱之。譬如有人良田種樹。是人雖復不識
T0220_.07.0697a22: 此樹根莖枝葉花果受者。而種樹已隨時漑
T0220_.07.0697a23: 灌勤加守護。此樹後時漸得生長。根莖枝葉
T0220_.07.0697a24: 花果茂盛。衆人受用愈疾獲安。諸菩薩摩訶
T0220_.07.0697a25: 薩亦復如是。雖不見有佛果有情。而爲有情
T0220_.07.0697a26: 求趣無上正等菩提。漸次修行六到彼岸。及
T0220_.07.0697a27: 餘無量菩提分法既圓滿已。證得無上正等
T0220_.07.0697a28: 菩提。令諸有情受用佛樹。枝葉花果各得饒
T0220_.07.0697a29: 益。善現當知。枝葉饒益謂諸有情依此佛樹
T0220_.07.0697b01: 脱惡趣苦。其花饒益謂諸有情依此佛樹或
T0220_.07.0697b02: 生刹帝利大族。乃至或生居士大族。或生四
T0220_.07.0697b03: 大王衆天。乃至或生非想非非想處天。其果
T0220_.07.0697b04: 饒益謂諸有情依此佛樹。或證預流果乃至
T0220_.07.0697b05: 或證獨覺菩提。或證無上正等菩提。是諸有
T0220_.07.0697b06: 情得菩提已。復用佛樹枝葉花果饒益有情。
T0220_.07.0697b07: 令諸有情脱惡趣苦得人天樂。漸次安立令
T0220_.07.0697b08: 入三乘般涅槃界。善現當知。諸菩薩摩訶薩
T0220_.07.0697b09: 雖作如是大饒益事。而都不見有實有情得
T0220_.07.0697b10: 涅槃者。但見妄想衆苦寂滅。如是善現。諸菩
T0220_.07.0697b11: 薩摩訶薩行深般若波羅蜜多。不得有情及
T0220_.07.0697b12: 彼施設。然爲除彼妄想顛倒。求趣無上正等
T0220_.07.0697b13: 菩提。由此因縁極爲難事。具壽善現復白佛
T0220_.07.0697b14: 言。諸菩薩摩訶薩當知如佛。所以者何。依
T0220_.07.0697b15: 諸菩薩摩訶薩故便能永斷一切地獄傍生鬼
T0220_.07.0697b16: 界。亦能永斷一切無暇貧窮劣趣三界衆苦。
T0220_.07.0697b17: 佛告善現。如是如是。如汝所説。諸菩薩摩
T0220_.07.0697b18: 訶薩應知如佛。世間若無諸菩薩衆發趣無
T0220_.07.0697b19: 上正等菩提。則無十方三世諸佛。亦無獨覺
T0220_.07.0697b20: 及諸聲聞。亦無有能永斷地獄傍生鬼界及
T0220_.07.0697b21: 餘無暇貧窮劣趣三界苦者。是故善現。如汝
T0220_.07.0697b22: 所説。諸菩薩摩訶薩當知如佛。復次善現。當
T0220_.07.0697b23: 知菩薩摩訶薩衆即是如來應正等覺。所以
T0220_.07.0697b24: 者何。若由此眞如施設如來應正等覺。即由
T0220_.07.0697b25: 此眞如施設獨覺。若由此眞如施設獨覺。即
T0220_.07.0697b26: 由此眞如施設聲聞。若由此眞如施設聲聞。
T0220_.07.0697b27: 即由此眞如施設一切賢聖。若由此眞如施
T0220_.07.0697b28: 設一切賢聖。即由此眞如施設色蘊。若由此
T0220_.07.0697b29: 眞如施設色蘊。即由此眞如施設受想行識
T0220_.07.0697c01: 蘊。若由此眞如施設受想行識蘊。即由此眞
T0220_.07.0697c02: 如施設眼處。若由此眞如施設眼處。即由此
T0220_.07.0697c03: 眞如施設耳鼻舌身意處。如是展轉廣説乃
T0220_.07.0697c04: 至若由此眞如施設諸佛無上正等菩提。即
T0220_.07.0697c05: 由此眞如施設一切智智。若由此眞如施設
T0220_.07.0697c06: 一切智智。即由此眞如施設有爲界。若由此
T0220_.07.0697c07: 眞如施設有爲界。即由此眞如施設無爲界。
T0220_.07.0697c08: 若由此眞如施設無爲界。即由此眞如施設
T0220_.07.0697c09: 一切法。若由此眞如施設一切法。即由此眞
T0220_.07.0697c10: 如施設一切有情。若由此眞如施設一切有
T0220_.07.0697c11: 情。即由此眞如施設一切菩薩摩訶薩。如是
T0220_.07.0697c12: 善現。若如來眞如。若獨覺眞如。若聲聞眞如。
T0220_.07.0697c13: 若一切賢聖眞如。若色等一切法眞如。若有
T0220_.07.0697c14: 情眞如。若菩薩摩訶薩眞如。如是眞如實皆
T0220_.07.0697c15: 無異。由無異故説名眞如。諸菩薩摩訶薩於
T0220_.07.0697c16: 此眞如修學圓滿。證得無上正等菩提。故名
T0220_.07.0697c17: 如來應正等覺。是故善現。當知菩薩摩訶薩
T0220_.07.0697c18: 衆。即是如來應正等覺以一切法一切有情
T0220_.07.0697c19: 皆以眞如爲定量故。如是善現。諸菩薩摩訶
T0220_.07.0697c20: 薩應學眞如甚深般若波羅蜜多。若學眞如
T0220_.07.0697c21: 甚深般若波羅蜜多。即能學一切法眞如。若
T0220_.07.0697c22: 能學一切法眞如則能圓滿一切法眞如。若
T0220_.07.0697c23: 能圓滿一切法眞如則於一切法眞如得自
T0220_.07.0697c24: 在若於一切法眞如得自在則能善知一切有
T0220_.07.0697c25: 情根性勝劣。若能善知一切有情根性勝劣
T0220_.07.0697c26: 則能審知一切有情勝解差別。若能審知一
T0220_.07.0697c27: 切有情勝解差別則知一切有情自業受果。
T0220_.07.0697c28: 若知一切有情自業受果則願智圓滿。若願
T0220_.07.0697c29: 智圓滿則能淨修三世妙智。若能淨修三世
T0220_.07.0698a01: 妙智則能圓滿一切智智。若能圓滿一切智
T0220_.07.0698a02: 智則能無倒行菩薩行。若能無倒行菩薩行
T0220_.07.0698a03: 則能成熟有情。若能成熟有情則能嚴淨佛
T0220_.07.0698a04: 土。若能嚴淨佛土則能證得所求無上正等
T0220_.07.0698a05: 菩提。若能證得所求無上正等菩提則能如
T0220_.07.0698a06: 實轉妙法輪。若能如實轉妙法輪則能無倒
T0220_.07.0698a07: 安立有情於三乘道。若能無倒安立有情。於
T0220_.07.0698a08: 三乘道則令有情入無餘依般涅槃界。如是
T0220_.07.0698a09: 善現。諸菩薩摩訶薩見如是等自利利他一
T0220_.07.0698a10: 切功徳。應發無上正等覺心。勇猛正勤行深
T0220_.07.0698a11: 般若波羅蜜多堅固無退。具壽善現便白佛
T0220_.07.0698a12: 言。若菩薩摩訶薩爲欲饒益諸有情故。能發
T0220_.07.0698a13: 無上正等覺心。如説修行甚深般若波羅蜜
T0220_.07.0698a14: 多。世間天人阿素洛等皆應禮敬。佛言善現。
T0220_.07.0698a15: 如是如是。如汝所説。若菩薩摩訶薩爲欲饒
T0220_.07.0698a16: 益諸有情故。能發無上正等覺心。如説修行
T0220_.07.0698a17: 甚深般若波羅蜜多。世間天人阿素洛等皆
T0220_.07.0698a18: 應禮敬。爾時善現復白佛言。若菩薩摩訶薩
T0220_.07.0698a19: 普爲饒益諸有情類。初發無上正等覺心
T0220_.07.0698a20: 得幾許福。佛告善現。是菩薩摩訶薩得福無
T0220_.07.0698a21: 量。算數譬喩所不能及。善現當知。假使充滿
T0220_.07.0698a22: 三千大千佛之世界一切有情。皆趣聲聞或
T0220_.07.0698a23: 獨覺地。於意云何。是諸有情其福多不。善現
T0220_.07.0698a24: 對曰。甚多世尊。彼所獲福無量無邊。佛告
T0220_.07.0698a25: 善現。彼所獲福於汝所問普爲饒益諸有情
T0220_.07.0698a26: 類初發無上正等覺心一菩薩摩訶薩所獲福
T0220_.07.0698a27: 聚。百分不及一。千分不及一。如是乃至百
T0220_.07.0698a28: 千倶胝那
多分亦不及一。所以者何。聲聞
T0220_.07.0698a29: 獨覺皆依菩薩摩訶薩有。非菩薩摩訶薩依
T0220_.07.0698b01: 諸聲聞獨覺而有。復次善現。置滿三千大千
T0220_.07.0698b02: 世界一切有情皆趣聲聞或獨覺地所獲福
T0220_.07.0698b03: 聚。設滿三千大千世界一切有情皆住淨觀
T0220_.07.0698b04: 地。於意云何。是諸有情其福多不。善現對
T0220_.07.0698b05: 言。甚多世尊。彼所獲福無量無邊。佛告善
T0220_.07.0698b06: 現。彼所獲福於汝所問普爲饒益諸有情類
T0220_.07.0698b07: 初發無上正等覺心一菩薩摩訶薩所獲福
T0220_.07.0698b08: 聚。百分不及一。千分不及一。如是乃至百
T0220_.07.0698b09: 千倶胝那多分亦不及一。所以者何。聲聞
T0220_.07.0698b10: 獨覺皆依菩薩摩訶薩有。非菩薩摩訶薩依
T0220_.07.0698b11: 諸聲聞獨覺而有。復次善現。置滿三千大千
T0220_.07.0698b12: 世界一切有情皆住淨觀地所獲福聚。設滿
T0220_.07.0698b13: 三千大千世界一切有情皆住種姓地。若第
T0220_.07.0698b14: 八地。若具見地。若薄地。若離欲地。若已辦
T0220_.07.0698b15: 地。若獨覺地。於意云何。是諸有情其福多
T0220_.07.0698b16: 不。善現對曰。甚多世尊。彼所獲福無量無
T0220_.07.0698b17: 邊。佛告善現。彼所獲福於汝所問普爲饒益
T0220_.07.0698b18: 諸有情類初發無上正等覺心一菩薩摩訶薩
T0220_.07.0698b19: 所獲福聚。百分不及一。千分不及一。如是
T0220_.07.0698b20: 乃至百千倶胝那多分亦不及一。所以者
T0220_.07.0698b21: 何。聲聞獨覺皆依菩薩摩訶薩有。非菩薩摩
T0220_.07.0698b22: 訶薩依諸聲聞獨覺而有。復次善現。假使充
T0220_.07.0698b23: 滿三千大千佛之世界一切有情。皆爲饒益
T0220_.07.0698b24: 諸有情類。初發無上正等覺心。是諸菩薩摩
T0220_.07.0698b25: 訶薩衆所獲福聚。於入菩薩正性離生一菩
T0220_.07.0698b26: 薩摩訶薩所獲福聚。百分不及一。千分不及
T0220_.07.0698b27: 一。如是乃至百千倶胝那多分亦不及一。
T0220_.07.0698b28: 復次善現。假使充滿三千大千佛之世界一
T0220_.07.0698b29: 切有情。皆入菩薩正性離生。是諸菩薩摩訶
T0220_.07.0698c01: 薩衆所獲福聚。於行菩提向一菩薩摩訶薩
T0220_.07.0698c02: 所獲福聚。百分不及一。千分不及一。如是
T0220_.07.0698c03: 乃至百千倶胝那多分亦不及一。復次善
T0220_.07.0698c04: 現。假使充滿三千大千佛之世界一切有情
T0220_.07.0698c05: 皆行菩提向。是諸菩薩摩訶薩衆所獲福聚。
T0220_.07.0698c06: 於一如來應正等覺所有福聚。百分不及一
T0220_.07.0698c07: 千分不及一。如是乃至百千倶胝那多分
T0220_.07.0698c08: 亦不及一。具壽善現復白佛言。初發無上正
T0220_.07.0698c09: 等覺心諸菩薩摩訶薩何所思惟。佛告善現。
T0220_.07.0698c10: 是菩薩摩訶薩恒正思惟一切相智。具壽善
T0220_.07.0698c11: 現復白佛言。一切相智以何爲性。何所縁。何
T0220_.07.0698c12: 増上。何行相。有何相。佛告善現。一切相智
T0220_.07.0698c13: 無性爲性。無相無因。無所警覺。無生無現。
T0220_.07.0698c14: 又汝所問一切相智。何所縁何増上何行相
T0220_.07.0698c15: 有何相者。善現當知。一切相智無性爲所縁。
T0220_.07.0698c16: 正念爲増上。寂靜爲行相。無相爲相。具壽
T0220_.07.0698c17: 善現復白佛言。爲但一切相智無性爲性。爲
T0220_.07.0698c18: 色受想行識亦無性爲性。廣説乃至爲諸佛
T0220_.07.0698c19: 無上正等菩提亦無性爲性。爲有爲界及無
T0220_.07.0698c20: 爲界亦無性爲性。佛告善現。非但一切相智
T0220_.07.0698c21: 無性爲性。色受想行識亦無性爲性。乃至有
T0220_.07.0698c22: 爲界及無爲界亦無性爲性。具壽善現復白
T0220_.07.0698c23: 佛言。何因縁故。一切相智無性爲性。色受
T0220_.07.0698c24: 想行識亦無性爲性。乃至有爲界及無爲界
T0220_.07.0698c25: 亦無性爲性。佛告善現。一切相智自性無故。
T0220_.07.0698c26: 若法自性無。此法無性爲性。色受想行識乃
T0220_.07.0698c27: 至有爲界及無爲界亦自性無故。若法自性
T0220_.07.0698c28: 無。此法無性爲性。具壽善現復白佛言。何
T0220_.07.0698c29: 因縁故。一切相智自性無。色受想行識乃至
T0220_.07.0699a01: 有爲界及無爲界亦自性無。佛告善現。一切
T0220_.07.0699a02: 相智無和合自性故。若法無和合自性。此法
T0220_.07.0699a03: 則以無性爲性。色受想行識乃至有爲界及
T0220_.07.0699a04: 無爲界亦無和合自性故。若法無和合自性。
T0220_.07.0699a05: 此法則以無性爲性。由是因縁。諸菩薩摩訶
T0220_.07.0699a06: 薩應知一切法皆無性爲性。復次善現。一切
T0220_.07.0699a07: 法皆以空爲自性。無相爲自性。無願爲自性。
T0220_.07.0699a08: 由是因縁。諸菩薩摩訶薩應知一切法皆無
T0220_.07.0699a09: 性爲性。復次善現。一切法皆以眞如爲自性。
T0220_.07.0699a10: 廣説乃至不思議界爲自性。由是因縁。諸菩
T0220_.07.0699a11: 薩摩訶薩應知一切法皆無性爲性。具壽善
T0220_.07.0699a12: 現復白佛言。若一切法皆無性者。初發無上
T0220_.07.0699a13: 正等覺心諸菩薩摩訶薩。成就何等方便善
T0220_.07.0699a14: 巧。能行布施乃至般若波羅蜜多。成熟有情
T0220_.07.0699a15: 嚴淨佛土。廣説乃至成就何等方便善巧。能
T0220_.07.0699a16: 行一切智智。成熟有情嚴淨佛土。佛告善現。
T0220_.07.0699a17: 是菩薩摩訶薩成就微妙方便善巧。雖知一
T0220_.07.0699a18: 切法皆無性爲性。而常精勤成熟有情嚴淨
T0220_.07.0699a19: 佛土。雖常精勤成熟有情嚴淨佛土。而恒通
T0220_.07.0699a20: 達一切有情及諸佛土皆以無性而爲自性。
T0220_.07.0699a21: 善現當知。是菩薩摩訶薩雖行布施乃至般
T0220_.07.0699a22: 若波羅蜜多學菩提道。而知布施乃至般若
T0220_.07.0699a23: 波羅蜜多及菩提道皆以無性而爲自性。廣
T0220_.07.0699a24: 説乃至雖行一切智智學菩提道。而知一切
T0220_.07.0699a25: 智智及菩提道皆以無性而爲自性。善現當
T0220_.07.0699a26: 知。是菩薩摩訶薩如是修行六到彼岸學菩
T0220_.07.0699a27: 提道。廣説乃至如是修行一切智智學菩提
T0220_.07.0699a28: 道。若未成就如來十力四無所畏四無礙解
T0220_.07.0699a29: 大慈大悲大喜大捨十八佛不共法無忘失法
T0220_.07.0699b01: 恒住捨性一切智道相智一切相智及餘無量
T0220_.07.0699b02: 無邊佛法。皆名學菩提道未得圓滿。若學此
T0220_.07.0699b03: 道已得圓滿。則於一切波羅蜜多亦已圓滿。
T0220_.07.0699b04: 波羅蜜多已圓滿故由一刹那相應般若。便
T0220_.07.0699b05: 能證得一切相智。爾時一切微細煩惱習氣
T0220_.07.0699b06: 相續永不生故名無餘斷。則名如來應正等
T0220_.07.0699b07: 覺。復以無障清淨佛眼。遍觀十方三世等法。
T0220_.07.0699b08: 尚不得無。況當得有。如是善現。諸菩薩摩
T0220_.07.0699b09: 訶薩應行般若波羅蜜多觀一切法皆以無性
T0220_.07.0699b10: 而爲自性。善現。是名諸菩薩摩訶薩成就微
T0220_.07.0699b11: 妙方便善巧。謂行般若波羅蜜多觀一切法。
T0220_.07.0699b12: 尚不得無。況當得有。善現當知。是菩薩摩
T0220_.07.0699b13: 訶薩行深般若波羅蜜多修布施時。於此布
T0220_.07.0699b14: 施施者受者及所施物并菩提心。尚不見無。
T0220_.07.0699b15: 況見爲有。修淨戒時。於此淨戒護淨戒處持
T0220_.07.0699b16: 淨戒者守淨戒心。尚不見無。況見爲有。修
T0220_.07.0699b17: 安忍時。於此安忍修安忍處能安忍者修安
T0220_.07.0699b18: 忍心。尚不見無。況見爲有。修精進時。於此
T0220_.07.0699b19: 精進修精進處能精進者修精進心。尚不見
T0220_.07.0699b20: 無。況見爲有。修靜慮時。於此靜慮修靜慮
T0220_.07.0699b21: 處能靜慮者修靜慮心。尚不見無。況見爲有。
T0220_.07.0699b22: 修般若時。於此般若修般若處行般若者修
T0220_.07.0699b23: 般若心。尚不見無。況見爲有。廣説乃至得
T0220_.07.0699b24: 一切智智時。於此一切智智。若能得者若由
T0220_.07.0699b25: 此得及得時處。尚不見無。況見爲有。所以
T0220_.07.0699b26: 者何。是菩薩摩訶薩常作是念。諸法皆以無
T0220_.07.0699b27: 性爲性。如是無性本性自爾。非佛所作。非
T0220_.07.0699b28: 獨覺作。非聲聞作。亦非餘作。以一切法皆
T0220_.07.0699b29: 無作者離作者故。爾時善現復白佛言。豈不
T0220_.07.0699c01: 諸法離諸法性。佛告善現。如是如是。善現
T0220_.07.0699c02: 復問。若一切法離法性者。如何離法能知離
T0220_.07.0699c03: 法若有若無。所以者何。無法不應能知無法。
T0220_.07.0699c04: 有法不應能知有法。無法不應能知有法。有
T0220_.07.0699c05: 法不應能知無法。如是一切法皆無知爲性。
T0220_.07.0699c06: 云何菩薩摩訶薩行深般若波羅蜜多時。顯
T0220_.07.0699c07: 示諸法若有若無。佛告善現。諸菩薩摩訶薩
T0220_.07.0699c08: 行深般若波羅蜜多。隨世俗故顯示諸法若
T0220_.07.0699c09: 有若無。非隨勝義。善現復問。世俗勝義爲有
T0220_.07.0699c10: 異不。佛告善現。非異世俗別有勝義。所以
T0220_.07.0699c11: 者何。世俗眞如即是勝義。諸有情類顛倒妄
T0220_.07.0699c12: 執。於此眞如不知不見。諸菩薩摩訶薩爲饒
T0220_.07.0699c13: 益彼。隨世俗相顯示諸法若有若無。非隨勝
T0220_.07.0699c14: 義
T0220_.07.0699c15: 復次善現。諸有情類於五蘊等。起實有想不
T0220_.07.0699c16: 知非有。諸菩薩摩訶薩爲饒益彼。顯示蘊等
T0220_.07.0699c17: 若有若無。令諸有情因斯了達蘊等諸法非
T0220_.07.0699c18: 有非無。非欲令執實有無相。如是善現。諸
T0220_.07.0699c19: 菩薩摩訶薩應勤精進離有無執行深般若波
T0220_.07.0699c20: 羅蜜多。爲諸有情作大饒益。爾時善現復白
T0220_.07.0699c21: 佛言。如來常説諸菩薩行。何等名爲諸菩薩
T0220_.07.0699c22: 行。佛告善現。菩薩行者謂爲無上菩提故行。
T0220_.07.0699c23: 或爲饒益諸有情故名菩薩行。具壽善現復
T0220_.07.0699c24: 白佛言。諸菩薩摩訶薩當於何處行菩薩行。
T0220_.07.0699c25: 佛告善現。諸菩薩摩訶薩當於色空行菩薩
T0220_.07.0699c26: 行。當於受想行識空行菩薩行。廣説乃至當
T0220_.07.0699c27: 於一切智空行菩薩行。當於道相智一切相
T0220_.07.0699c28: 智空行菩薩行。當於嚴淨佛土空行菩薩行。
T0220_.07.0699c29: 當於成熟有情空行菩薩行當於引發辯才陀
T0220_.07.0700a01: 羅尼空行菩薩行。當於引發文字陀羅尼空
T0220_.07.0700a02: 行菩薩行。當於悟入文字陀羅尼空行菩薩
T0220_.07.0700a03: 行。當於悟入無文字陀羅尼空行菩薩行。當
T0220_.07.0700a04: 於有爲界空行菩薩行。當於無爲界空行菩
T0220_.07.0700a05: 薩行。善現當知。諸菩薩摩訶薩如是修行菩
T0220_.07.0700a06: 薩行時。如佛無上正等菩提。於諸法中不作
T0220_.07.0700a07: 二相。善現當知。諸菩薩摩訶薩如是修行甚
T0220_.07.0700a08: 深般若波羅蜜多。名爲無上正等菩提。及爲
T0220_.07.0700a09: 有情行菩薩行。爾時善現復白佛言。如來處
T0220_.07.0700a10: 處常説佛陀。此佛陀名依何義説。佛告善現。
T0220_.07.0700a11: 能覺實義故名佛陀。等覺實法故名佛陀。於
T0220_.07.0700a12: 眞實義能正通達故名佛陀。於一切法如所
T0220_.07.0700a13: 有性盡所有性能現等覺故名佛陀。如實開
T0220_.07.0700a14: 覺一切有情令離顛倒故名佛陀。爾時善現
T0220_.07.0700a15: 復白佛言。如來處處常説菩提。此菩提名依
T0220_.07.0700a16: 何義説。佛告善現。菩提者是空義。是眞如
T0220_.07.0700a17: 義。是實際義。是法界義。是法性義。復次善
T0220_.07.0700a18: 現。假立名相施設言説。能眞實覺最上最妙
T0220_.07.0700a19: 故名菩提。復次善現。是眞是實不虚妄不
T0220_.07.0700a20: 變異故名菩提。復次善現。不可破壞無分別
T0220_.07.0700a21: 義是菩提義。復次善現。諸佛所有眞淨遍覺
T0220_.07.0700a22: 故名菩提。復次善現。諸佛由此於一切法一
T0220_.07.0700a23: 切種相現等正覺故名菩提。復次善現。唯假
T0220_.07.0700a24: 施設世俗名言無實可得故名菩提。爾時善
T0220_.07.0700a25: 現復白佛言。諸菩薩摩訶薩爲菩提故修行
T0220_.07.0700a26: 六種波羅蜜多。廣説乃至一切智智。集善根
T0220_.07.0700a27: 時。於何等法爲益爲損爲増爲減爲生爲滅
T0220_.07.0700a28: 爲染爲淨佛告善現。諸菩薩摩訶薩爲菩提
T0220_.07.0700a29: 故修行六種波羅蜜多。廣説乃至一切智智。
T0220_.07.0700b01: 集善根時。於一切法無益無損無増無減無
T0220_.07.0700b02: 生無滅無染無淨。所以者何。是菩薩摩訶薩
T0220_.07.0700b03: 爲菩提故。行深般若波羅蜜多。於一切法以
T0220_.07.0700b04: 無所縁而爲方便。不爲益損不爲増減不爲
T0220_.07.0700b05: 生滅不爲染淨而現在前。具壽善現復白佛
T0220_.07.0700b06: 言。若菩薩摩訶薩爲菩提故。行深般若波羅
T0220_.07.0700b07: 蜜多。於一切法以無所縁而爲方便。不爲益
T0220_.07.0700b08: 損不爲増減不爲生滅不爲染淨現在前者。
T0220_.07.0700b09: 是菩薩摩訶薩行深般若波羅蜜多。云何攝
T0220_.07.0700b10: 受布施淨戒安忍精進靜慮般若波羅蜜多。
T0220_.07.0700b11: 廣説乃至云何攝受一切相智。云何能超聲
T0220_.07.0700b12: 聞獨覺及異生地。趣入菩薩正性離生。修
T0220_.07.0700b13: 行菩薩摩訶薩地。漸次證得一切智智。佛告
T0220_.07.0700b14: 善現。諸菩薩摩訶薩行深般若波羅蜜多。不
T0220_.07.0700b15: 以二故攝受布施乃至般若波羅蜜多。廣説
T0220_.07.0700b16: 乃至不以二故漸次證得一切智智。具壽善
T0220_.07.0700b17: 現復白佛言。若菩薩摩訶薩行深般若波羅
T0220_.07.0700b18: 蜜多。不以二故攝受布施乃至般若波羅蜜
T0220_.07.0700b19: 多。廣説乃至不以二故漸次證得一切智智。
T0220_.07.0700b20: 云何菩薩摩訶薩從初發心乃至後心。恒時
T0220_.07.0700b21: 増長殊勝善法。佛告善現。若菩薩摩訶薩以
T0220_.07.0700b22: 二故行。則諸善法不得増長。所以者何。愚夫
T0220_.07.0700b23: 異生皆依二故。所起善法不得増長。諸菩薩
T0220_.07.0700b24: 摩訶薩不行二故。從初發心乃至後心。恒時
T0220_.07.0700b25: 増長殊勝善法。是故善現。諸菩薩摩訶薩善
T0220_.07.0700b26: 根堅固不可屈伏。世間天人阿素洛等不能
T0220_.07.0700b27: 破壞。令墮聲聞獨覺等地。世間種種惡不善
T0220_.07.0700b28: 法。不能引奪令行六種波羅蜜多。廣説乃至
T0220_.07.0700b29: 一切智智。所有善法不得増長。如是善現。諸
T0220_.07.0700c01: 菩薩摩訶薩應行無二甚深般若波羅蜜多。
T0220_.07.0700c02: 具壽善現復白佛言。諸菩薩摩訶薩爲善根
T0220_.07.0700c03: 故。行深般若波羅蜜多耶。佛言不爾。善現
T0220_.07.0700c04: 當知。諸菩薩摩訶薩不爲善根故行深般若
T0220_.07.0700c05: 波羅蜜多。亦不爲不善根故行深般若波羅
T0220_.07.0700c06: 蜜多。所以者何。諸菩薩摩訶薩法應如是。若
T0220_.07.0700c07: 未親近供養恭敬諸佛世尊。若諸善根未極
T0220_.07.0700c08: 圓滿。若眞善友未多攝受。終不能得一切智
T0220_.07.0700c09: 智。具壽善現復白佛言。云何菩薩摩訶薩親
T0220_.07.0700c10: 近供養諸佛世尊。令諸善根最極圓滿。得眞
T0220_.07.0700c11: 善友多所攝受。疾能證得一切智智。佛告善
T0220_.07.0700c12: 現。諸菩薩摩訶薩從初發心。親近供養諸佛
T0220_.07.0700c13: 世尊。從諸佛所聞説契經乃至論義。聞已受
T0220_.07.0700c14: 持轉讀温習令善通利。既善通利如理思惟。
T0220_.07.0700c15: 既思惟已深見意趣。見意趣已能善通達。既
T0220_.07.0700c16: 善通達得陀羅尼。起無礙解乃至證得無上
T0220_.07.0700c17: 菩提。隨所生處於所聞持正法教義常不忘
T0220_.07.0700c18: 失。於諸佛所廣殖善根。由善根力所任持故
T0220_.07.0700c19: 不墮惡趣無暇處生。復由善根所攝受故意
T0220_.07.0700c20: 樂清淨。淨意樂力所攝持故常能無倒成熟
T0220_.07.0700c21: 有情嚴淨佛土。復由善根所攝受故恒不遠
T0220_.07.0700c22: 離眞淨善友。謂諸如來及諸菩薩獨覺聲聞
T0220_.07.0700c23: 并餘能讃佛法僧者。如是善現。諸菩薩摩訶
T0220_.07.0700c24: 薩親近供養諸佛世尊。令諸善根最極圓滿。
T0220_.07.0700c25: 得眞善友多所攝受。疾能證得一切智智。是
T0220_.07.0700c26: 故善現。若菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0700c27: 欲疾證得一切智智。當勤精進親近供養諸
T0220_.07.0700c28: 佛世尊。攝受圓滿勝妙善根。事眞善友常無
T0220_.07.0700c29: 厭倦
T0220_.07.0701a01: 爾時善現便白佛言。諸菩薩摩訶薩若不親
T0220_.07.0701a02: 近供養諸佛。不能圓滿勝妙善根。不多承事
T0220_.07.0701a03: 眞淨善友。豈不能得一切智智。佛告善現。若
T0220_.07.0701a04: 不親近供養諸佛。不能圓滿勝妙善根。不多
T0220_.07.0701a05: 承事眞淨善友尚不應受摩訶薩名。況能證得
T0220_.07.0701a06: 一切智智。所以者何。有菩薩摩訶薩親近供
T0220_.07.0701a07: 養諸佛世尊。廣殖善根多事善友。猶不能得
T0220_.07.0701a08: 一切智智。況不親近供養諸佛。不殖善根不
T0220_.07.0701a09: 事善友。而能證得一切智智。彼若能得一切
T0220_.07.0701a10: 智智。定無是處。是故善現。若菩薩摩訶薩欲
T0220_.07.0701a11: 受菩薩摩訶薩名。欲疾證得一切智智。常應
T0220_.07.0701a12: 親近供養諸佛。攝殖圓滿殊勝善根。承事善
T0220_.07.0701a13: 友勿生厭倦。具壽善現復白佛言。何因縁故。
T0220_.07.0701a14: 有菩薩摩訶薩。雖能親近供養諸佛廣殖善
T0220_.07.0701a15: 根多事善友。而不能得一切智智。佛告善現。
T0220_.07.0701a16: 彼菩薩摩訶薩遠離般若波羅蜜多方便善巧。
T0220_.07.0701a17: 雖能親近供養諸佛廣殖善根多事善友。而不
T0220_.07.0701a18: 能得一切智智。具壽善現復白佛言。何等名
T0220_.07.0701a19: 爲方便善巧。諸菩薩摩訶薩成就如是方便
T0220_.07.0701a20: 善巧。諸有所爲定當證得一切智智。佛告善
T0220_.07.0701a21: 現。若菩薩摩訶薩從初發心。修行布施波羅
T0220_.07.0701a22: 蜜多時。以一切智智相應作意。或施諸佛。或
T0220_.07.0701a23: 施菩薩。或施獨覺。或施聲聞。或施諸餘人
T0220_.07.0701a24: 非人等。是菩薩摩訶薩成就如是一切智智
T0220_.07.0701a25: 相應作意。雖行布施而無施想。無受者想。亦
T0220_.07.0701a26: 無一切我我所想。所以者何。是菩薩摩訶薩
T0220_.07.0701a27: 觀一切法性相皆空無起無成無轉無滅入諸
T0220_.07.0701a28: 法相。知一切法無作無能入諸行相。是菩薩
T0220_.07.0701a29: 摩訶薩成就如是方便善巧。恒時増長勝妙
T0220_.07.0701b01: 善根。由此善根常増長故。能行布施波羅蜜
T0220_.07.0701b02: 多。成熟有情嚴淨佛土。雖行布施而不希求
T0220_.07.0701b03: 施所得果。謂不貪著生死勝報。但爲救護無
T0220_.07.0701b04: 救護者。及欲解脱未解脱者。勤修布施波羅
T0220_.07.0701b05: 蜜多。復次善現。若菩薩摩訶薩從初發心。修
T0220_.07.0701b06: 行淨戒波羅蜜多時。以一切智智相應作意
T0220_.07.0701b07: 受持淨戒。心常不起貪瞋癡等隨眠纒縛。亦
T0220_.07.0701b08: 復不起能障菩提餘不善法。所謂慳悋惡戒
T0220_.07.0701b09: 忿恚懈怠劣心亂心惡慧及餘慢等。亦常不
T0220_.07.0701b10: 起聲聞獨覺相應作意。所以者何。是菩薩摩
T0220_.07.0701b11: 訶薩觀一切法性相皆空無起無成無轉無滅
T0220_.07.0701b12: 入諸法相。知一切法無作無能入諸行相。是
T0220_.07.0701b13: 菩薩摩訶薩成就如是方便善巧。恒時増長
T0220_.07.0701b14: 勝妙善根。由此善根常増長故。能行淨戒波
T0220_.07.0701b15: 羅蜜多。成熟有情嚴淨佛土。雖行淨戒而不
T0220_.07.0701b16: 希求戒所得果。謂不貪著生死勝報。但爲救
T0220_.07.0701b17: 護無救護者。及欲解脱未解脱者。勤修淨戒
T0220_.07.0701b18: 波羅蜜多乃至般若波羅蜜多。一一皆應准
T0220_.07.0701b19: 前廣説。復次善現。若菩薩摩訶薩從初發心
T0220_.07.0701b20: 方便善巧。以一切智智相應作意。入四靜慮
T0220_.07.0701b21: 及四無量四無色定。是菩薩摩訶薩雖於靜
T0220_.07.0701b22: 慮無量無色入出自在。而不攝受彼異熟果。
T0220_.07.0701b23: 所以者何。是菩薩摩訶薩成就最勝方便善
T0220_.07.0701b24: 巧。觀諸靜慮無量無色性相皆空無起無成
T0220_.07.0701b25: 無轉無滅入諸法相。知一切法無作無能入
T0220_.07.0701b26: 諸行相。是菩薩摩訶薩成就如是方便善巧。
T0220_.07.0701b27: 恒時増長勝妙善根。由此善根常増長故。能
T0220_.07.0701b28: 行靜慮無量無色。由行靜慮無量無色。便能
T0220_.07.0701b29: 自在成熟有情嚴淨佛土。復次善現。若菩薩
T0220_.07.0701c01: 摩訶薩從初發心方便善巧。以一切智智相
T0220_.07.0701c02: 應作意。雖行見修所斷法道。而能不取預流
T0220_.07.0701c03: 一來不還阿羅漢果獨覺菩提。所以者何。是
T0220_.07.0701c04: 菩薩摩訶薩觀一切法性相皆空無起無成無
T0220_.07.0701c05: 轉無滅入諸法相。知一切法無作無能入諸行
T0220_.07.0701c06: 相。是菩薩摩訶薩成就最勝方便善巧。恒時
T0220_.07.0701c07: 増長勝妙善根。由此善根常増長故。能行
T0220_.07.0701c08: 一切菩提分法。超諸聲聞獨覺等地。趣入菩
T0220_.07.0701c09: 薩正性離生。是名菩薩無生法忍。由此忍故。
T0220_.07.0701c10: 常能自在或熟有情嚴淨佛土。復次善現。若
T0220_.07.0701c11: 菩薩摩訶薩行深般若波羅蜜多。方便善巧
T0220_.07.0701c12: 以一切智智相應作意。雖得自在順逆入出八
T0220_.07.0701c13: 解脱定九次第定。而能不取預流一來不還
T0220_.07.0701c14: 阿羅漢果獨覺菩提。所以者何。是菩薩摩訶
T0220_.07.0701c15: 薩觀一切法性相皆空無起無成無轉無滅入
T0220_.07.0701c16: 諸法相。知一切法無作無能入諸行相。是菩
T0220_.07.0701c17: 薩摩訶薩成就最勝方便善巧。恒時増長勝
T0220_.07.0701c18: 妙善根。由此善根常増長故。便能自在成熟
T0220_.07.0701c19: 有情嚴淨佛土。證入菩薩不退轉地得受記
T0220_.07.0701c20: 忍。復次善現。若菩薩摩訶薩修行般若波羅
T0220_.07.0701c21: 蜜多。方便善巧以一切智智相應作意。精進
T0220_.07.0701c22: 修行如來十力及餘無量無邊佛法。乃至未
T0220_.07.0701c23: 具成熟有情嚴淨佛土。猶未證得一切智智。
T0220_.07.0701c24: 所以者何。是菩薩摩訶薩觀一切法性相皆
T0220_.07.0701c25: 空無起無成無轉無滅入諸法相。知一切法
T0220_.07.0701c26: 無作無能入諸行相。是菩薩摩訶薩成就最
T0220_.07.0701c27: 勝方便善巧。恒時増長勝妙善根。由此善根
T0220_.07.0701c28: 常増長故。便能具足成熟有情嚴淨佛土。漸
T0220_.07.0701c29: 次證得一切智智。如是名爲方便善巧。若菩
T0220_.07.0702a01: 薩摩訶薩成就如是方便善巧。諸有所爲定
T0220_.07.0702a02: 能證得一切智智。如是最勝方便善巧。皆由
T0220_.07.0702a03: 般若波羅蜜多而得成就是故善現諸菩薩摩
T0220_.07.0702a04: 訶薩應勤修學甚深般若波羅蜜多
T0220_.07.0702a05: 大般若波羅蜜多經卷第五百二十六
T0220_.07.0702a06:
T0220_.07.0702a07:
T0220_.07.0702a08:
T0220_.07.0702a09:大般若波羅蜜多經卷第五百二
T0220_.07.0702a10: 十七
T0220_.07.0702a11: ＊三藏法師玄奘奉 詔譯
T0220_.07.0702a12: 第三分慧到彼岸品第二十七
T0220_.07.0702a13: 爾時善現聞是語已。便白佛言。諸菩薩摩訶
T0220_.07.0702a14: 薩具勝覺慧。雖能習行如是深法。而不攝受
T0220_.07.0702a15: 諸有勝報。佛告善現。如是如是。如汝所説。諸
T0220_.07.0702a16: 菩薩摩訶薩具勝覺慧。雖能習行如是深法
T0220_.07.0702a17: 而不攝受諸有勝報。所以者何。是菩薩摩訶
T0220_.07.0702a18: 薩於自性中而能不動。具壽善現復白佛言。
T0220_.07.0702a19: 是菩薩摩訶薩於何自性而能不動。佛告善
T0220_.07.0702a20: 現。是菩薩摩訶薩能於無性自性不動。具壽
T0220_.07.0702a21: 善現復白佛言。是菩薩摩訶薩於何無性自
T0220_.07.0702a22: 性不動。佛告善現。是菩薩摩訶薩能於色蘊
T0220_.07.0702a23: 乃至識蘊自性不動。能於眼處乃至意處自
T0220_.07.0702a24: 性不動。能於色處乃至法處自性不動。能於
T0220_.07.0702a25: 眼界乃至意界自性不動。能於色界乃至法
T0220_.07.0702a26: 界自性不動。能於眼識界乃至意識界自性
T0220_.07.0702a27: 不動。能於眼觸乃至意觸自性不動。能於眼
T0220_.07.0702a28: 觸爲縁所生諸受乃至意觸爲縁所生諸受自
T0220_.07.0702a29: 性不動。能於地界乃至識界自性不動。能於
T0220_.07.0702b01: 因縁乃至増上縁自性不動。能於無明乃至
T0220_.07.0702b02: 老死自性不動。能於布施乃至般若波羅蜜
T0220_.07.0702b03: 多自性不動。能於内空乃至無性自性空自
T0220_.07.0702b04: 性不動。能於眞如乃至不思議界自性不
T0220_.07.0702b05: 動。能於苦集滅道聖諦自性不動。能於四念
T0220_.07.0702b06: 住乃至八聖道支自性不動。能於四靜慮四
T0220_.07.0702b07: 無量四無色定自性不動。能於空無相無願
T0220_.07.0702b08: 解脱門自性不動。能於八解脱乃至十遍處
T0220_.07.0702b09: 自性不動。能於淨觀地乃至如來地自性不
T0220_.07.0702b10: 動。能於極喜地乃至法雲地自性不動。能於
T0220_.07.0702b11: 一切陀羅尼門三摩地門自性不動。能於五
T0220_.07.0702b12: 眼六神通自性不動。能於如來十力乃至十
T0220_.07.0702b13: 八佛不共法自性不動。能於大慈大悲大喜
T0220_.07.0702b14: 大捨自性不動。能於三十二大士相八十隨
T0220_.07.0702b15: 好自性不動。能於無忘失法恒住捨性自性
T0220_.07.0702b16: 不動。能於一切智道相智一切相智自性不
T0220_.07.0702b17: 動。能於預流果乃至獨覺菩提自性不動。能
T0220_.07.0702b18: 於一切菩薩摩訶薩行自性不動。能於諸佛
T0220_.07.0702b19: 無上正等菩提自性不動。能於一切智智自
T0220_.07.0702b20: 性不動。能於有爲界無爲界自性不動。所以
T0220_.07.0702b21: 者何。如是諸法自性即是無性。諸菩薩摩訶
T0220_.07.0702b22: 薩於此無性自性不動。無性不能現證無性。
T0220_.07.0702b23: 具壽善現便白佛言。有性爲能證無性不。佛
T0220_.07.0702b24: 言不爾。善現復問。無性爲能證有性不。佛言
T0220_.07.0702b25: 不爾。善現復問。有性爲能證有性不。佛言不
T0220_.07.0702b26: 爾。善現復問。無性爲能證無性不。佛言不爾。
T0220_.07.0702b27: 具壽善現復白佛言。若爾亦應有性不能現
T0220_.07.0702b28: 觀無性。無性不能現觀有性。有性不能現觀
T0220_.07.0702b29: 有性。無性不能現觀無性。將非世尊無得無
T0220_.07.0702c01: 現觀耶。佛告善現。我雖有得有現觀。而遠離
T0220_.07.0702c02: 四句。具壽善現復白佛言。云何離四句有得
T0220_.07.0702c03: 有現觀。佛告善現。若得若現觀皆非有非無。
T0220_.07.0702c04: 離相離名絶諸戲論。是故我説有得有現觀
T0220_.07.0702c05: 而遠離四句。具壽善現復白佛言。諸菩薩摩
T0220_.07.0702c06: 訶薩以何法爲戲論。佛告善現。諸菩薩摩訶
T0220_.07.0702c07: 薩觀色蘊乃至識蘊若常若無常若樂若苦若
T0220_.07.0702c08: 我若無我若淨若不淨若寂靜若不寂靜若遠
T0220_.07.0702c09: 離若不遠離若是所遍知若非所遍知。是爲
T0220_.07.0702c10: 戲論。廣説乃至觀一切智智若常若無常若
T0220_.07.0702c11: 樂若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0702c12: 寂靜若遠離若不遠離若是所遍知若非所遍
T0220_.07.0702c13: 知是爲戲論。復次善現。諸菩薩摩訶薩若作
T0220_.07.0702c14: 是念。苦聖諦應遍知。集聖諦應永斷。滅聖諦
T0220_.07.0702c15: 應作證。道聖諦應修習。是爲戲論。復次善現。
T0220_.07.0702c16: 諸菩薩摩訶薩若作是念。應修布施乃至般
T0220_.07.0702c17: 若波羅蜜多。是爲戲論。若作是念。應住内空
T0220_.07.0702c18: 乃至無性自性空。應住眞如乃至不思議界。
T0220_.07.0702c19: 應住苦集滅道聖諦。是爲戲論。若作是念。應
T0220_.07.0702c20: 修四念住乃至八聖道支。應修四靜慮四無
T0220_.07.0702c21: 量四無色定。應修空無相無願解脱門。應修
T0220_.07.0702c22: 八解脱乃至十遍處。是爲戲論。若作是念。應
T0220_.07.0702c23: 超預流果乃至獨覺菩提。趣入菩薩正性離
T0220_.07.0702c24: 生。圓滿菩薩十地正行。成熟有情嚴淨佛土。
T0220_.07.0702c25: 是爲戲論。若作是念。應起一切陀羅尼門三
T0220_.07.0702c26: 摩地門。應引五眼六神通。應引如來十力乃
T0220_.07.0702c27: 至十八佛不共法。應引大慈大悲大喜大捨。
T0220_.07.0702c28: 應圓滿三十二大士相八十隨好。應引無忘
T0220_.07.0702c29: 失法恒住捨性。應引一切智道相智一切相
T0220_.07.0696a02: 深般若波羅蜜多。善現當知。若菩薩摩訶薩
T0220_.07.0696a03: 達一切法自相皆空。行深般若波羅蜜多。於
T0220_.07.0696a04: 諸法中無所執著。謂不執著若内若外。若善
T0220_.07.0696a05: 若非善。若世間若出世間。若有漏若無漏。若
T0220_.07.0696a06: 有爲若無爲。若聲聞法若獨覺法。若菩薩法
T0220_.07.0696a07: 若諸佛法。唯依世俗施設爲有。不依勝義故
T0220_.07.0696a08: 無執著
T0220_.07.0696a09: 大般若波羅蜜多經卷第五百二十五
T0220_.07.0696a10:
T0220_.07.0696a11:
T0220_.07.0696a12:
T0220_.07.0696a13:
T0220_.07.0696a14: 十六
T0220_.07.0696a15: ＊三藏法師玄奘奉 詔譯
T0220_.07.0696a16: 第三分方便善巧品第二十六之四
T0220_.07.0696a17: 爾時善現復白佛言。世尊。常説甚深般若波
T0220_.07.0696a18: 羅蜜多。甚深般若波羅蜜多依何義故名爲
T0220_.07.0696a19: 般若波羅蜜多。佛告善現。由此般若波羅蜜
T0220_.07.0696a20: 多。到一切法究竟彼岸。依此義故名爲般若
T0220_.07.0696a21: 波羅蜜多。復次善現。由此般若波羅蜜多。聲
T0220_.07.0696a22: 聞獨覺菩薩如來能到彼岸。依此義故名爲
T0220_.07.0696a23: 般若波羅蜜多。復次善現。由此般若波羅蜜
T0220_.07.0696a24: 多。依勝義理分扸。諸法。乃至無有少分可
T0220_.07.0696a25: 得。依此義故名爲般若波羅蜜多。復次善現。
T0220_.07.0696a26: 由此般若波羅蜜多。攝藏眞如法界法性廣
T0220_.07.0696a27: 説乃至不思議界。依此義故名爲般若波羅
T0220_.07.0696a28: 蜜多。復次善現。由此般若波羅蜜多。無有
T0220_.07.0696a29: 少法若相應若不相應。若有色若無色。若有
T0220_.07.0696b01: 見若無見。若有對若無對。依此義故名爲般
T0220_.07.0696b02: 若波羅蜜多。所以者何。甚深般若波羅蜜多。
T0220_.07.0696b03: 非相應非不相應。無色無見無對一相所謂
T0220_.07.0696b04: 無相。復次善現。由此般若波羅蜜多。能生
T0220_.07.0696b05: 一切殊勝善法。能發一切智慧辯才。能引一
T0220_.07.0696b06: 切世出世樂。能照一切甚深義理。依此義故
T0220_.07.0696b07: 名爲般若波羅蜜多。復次善現。由此般若波
T0220_.07.0696b08: 羅蜜多理趣堅實不可動壞。依此義故名爲
T0220_.07.0696b09: 般若波羅蜜多。善現當知。若菩薩摩訶薩行
T0220_.07.0696b10: 深般若波羅蜜多。一切惡魔及彼眷屬聲聞
T0220_.07.0696b11: 獨覺外道梵志惡友怨讐皆不能壞。所以者
T0220_.07.0696b12: 何。由此般若波羅蜜多甚深經中説一切法
T0220_.07.0696b13: 皆自相空。諸惡魔等不得其便。善現當知。諸
T0220_.07.0696b14: 菩薩摩訶薩應隨實義行深般若波羅蜜多。
T0220_.07.0696b15: 謂一切法自相皆空。一切惡縁無能動壞。復
T0220_.07.0696b16: 次善現。諸菩薩摩訶薩欲行般若波羅蜜多
T0220_.07.0696b17: 甚深義趣。以無所得而爲方便。應行無常義
T0220_.07.0696b18: 苦義空義無我義。亦應行苦智義集智義滅
T0220_.07.0696b19: 智義道智義法智義類智義世俗智義他心智
T0220_.07.0696b20: 義盡智義無生智義如説智義。如是善現。諸
T0220_.07.0696b21: 菩薩摩訶薩爲行般若波羅蜜多甚深義趣應
T0220_.07.0696b22: 行般若波羅蜜多。具壽善現即白佛言。甚深
T0220_.07.0696b23: 般若波羅蜜多。義與非義倶不可得。云何菩
T0220_.07.0696b24: 薩摩訶薩爲行般若波羅蜜多甚深義趣。應
T0220_.07.0696b25: 行般若波羅蜜多。佛告善現。諸菩薩摩訶薩
T0220_.07.0696b26: 爲行般若波羅蜜多甚深義趣應作是念。我
T0220_.07.0696b27: 不應行貪欲非義。我不應行瞋恚非義。我不
T0220_.07.0696b28: 應行愚癡非義。我不應行憍慢非義。我不應
T0220_.07.0696b29: 行邪見非義。我不應行乃至一切見趣非義。
T0220_.07.0696c01: 亦不應行貪欲瞋恚愚癡憍慢邪見見趣及餘
T0220_.07.0696c02: 法義。所以者何。貪瞋癡等眞如實際。不與
T0220_.07.0696c03: 諸法爲義非義。復次善現。諸菩薩摩訶薩爲
T0220_.07.0696c04: 行般若波羅蜜多甚深義趣應作是念。我不
T0220_.07.0696c05: 應行色義非義。我不應行受想行識義非義。
T0220_.07.0696c06: 廣説乃至我不應行諸佛無上正等菩提義非
T0220_.07.0696c07: 義。我不應行一切智智義非義。所以者何。
T0220_.07.0696c08: 佛得無上正等覺時。求一切法義與非義都
T0220_.07.0696c09: 不可得。善現當知。諸佛出世若不出世。諸法
T0220_.07.0696c10: 法界法住法定法爾常住。無法於法爲義非
T0220_.07.0696c11: 義如是善現。諸菩薩摩訶薩應離一切義非
T0220_.07.0696c12: 義執。當行般若波羅蜜多甚深義趣。具壽善
T0220_.07.0696c13: 現復白佛言。何因縁故甚深般若波羅蜜多。
T0220_.07.0696c14: 不與諸法爲義非義。佛告善現。甚深般若波
T0220_.07.0696c15: 羅蜜多於有爲法及無爲法。倶無所作非恩
T0220_.07.0696c16: 非怨無益無損。由此因縁不與諸法爲義非
T0220_.07.0696c17: 義。具壽善現復白佛言。豈不諸佛及佛弟子
T0220_.07.0696c18: 一切賢聖。皆以無爲爲所趣義。佛告善現。如
T0220_.07.0696c19: 是如是如汝所説。一切賢聖皆以無爲爲所
T0220_.07.0696c20: 趣義。然無爲法不與諸法爲益爲損。譬如虚
T0220_.07.0696c21: 空眞如實際不與諸法爲益爲損。諸菩薩摩
T0220_.07.0696c22: 訶薩甚深般若波羅蜜多亦復如是。不與諸
T0220_.07.0696c23: 法爲益爲損。是故般若波羅蜜多不與諸法
T0220_.07.0696c24: 爲義非義。具壽善現復白佛言。諸菩薩摩訶
T0220_.07.0696c25: 薩豈不要學無爲般若波羅蜜多乃能證得一
T0220_.07.0696c26: 切智智。佛告善現。如是如是如汝所説。諸菩
T0220_.07.0696c27: 薩摩訶薩要學甚深無爲般若波羅蜜多。乃
T0220_.07.0696c28: 能證得一切智智。以不二法而爲方便。善現
T0220_.07.0696c29: 復問。爲以不二法得不二法耶。佛言不爾。善
T0220_.07.0697a01: 現復問。爲以二法得不二法耶。佛言不爾。善
T0220_.07.0697a02: 現白言。若無二法不以二法不二法得。諸菩
T0220_.07.0697a03: 薩摩訶薩如何當得一切智智。佛告善現。二
T0220_.07.0697a04: 不二法倶不可得。是故所得一切智智。不以
T0220_.07.0697a05: 二法不二法得。然無所得法能得無所得。所
T0220_.07.0697a06: 以者何。甚深般若波羅蜜多。及一切智智倶
T0220_.07.0697a07: 不可得故。無得而得乃名眞得
T0220_.07.0697a08: 爾時善現便白佛言。如是般若波羅蜜多最
T0220_.07.0697a09: 極甚深。諸菩薩摩訶薩能爲難事。不得有情
T0220_.07.0697a10: 亦復不得有情施設。而爲有情求趣無上正
T0220_.07.0697a11: 等菩提。譬如有人空中種樹甚爲難事。諸菩
T0220_.07.0697a12: 薩摩訶薩亦復如是。不得有情及彼施設。而
T0220_.07.0697a13: 爲有情求趣無上正等菩提極爲難事。佛告
T0220_.07.0697a14: 善現。如是如是如汝所説。如是般若波羅蜜
T0220_.07.0697a15: 多最極甚深。諸菩薩摩訶薩能爲難事。不得
T0220_.07.0697a16: 有情亦復不得有情施設。而爲有情求趣無
T0220_.07.0697a17: 上正等菩提。善現當知。諸菩薩摩訶薩雖不
T0220_.07.0697a18: 見有眞實有情及彼施設。而諸有情愚癡顛
T0220_.07.0697a19: 倒執爲實有。沈淪生死受苦無窮。爲拔彼故
T0220_.07.0697a20: 求趣無上正等菩提。得菩提已方便善巧而
T0220_.07.0697a21: 度脱之。譬如有人良田種樹。是人雖復不識
T0220_.07.0697a22: 此樹根莖枝葉花果受者。而種樹已隨時漑
T0220_.07.0697a23: 灌勤加守護。此樹後時漸得生長。根莖枝葉
T0220_.07.0697a24: 花果茂盛。衆人受用愈疾獲安。諸菩薩摩訶
T0220_.07.0697a25: 薩亦復如是。雖不見有佛果有情。而爲有情
T0220_.07.0697a26: 求趣無上正等菩提。漸次修行六到彼岸。及
T0220_.07.0697a27: 餘無量菩提分法既圓滿已。證得無上正等
T0220_.07.0697a28: 菩提。令諸有情受用佛樹。枝葉花果各得饒
T0220_.07.0697a29: 益。善現當知。枝葉饒益謂諸有情依此佛樹
T0220_.07.0697b01: 脱惡趣苦。其花饒益謂諸有情依此佛樹或
T0220_.07.0697b02: 生刹帝利大族。乃至或生居士大族。或生四
T0220_.07.0697b03: 大王衆天。乃至或生非想非非想處天。其果
T0220_.07.0697b04: 饒益謂諸有情依此佛樹。或證預流果乃至
T0220_.07.0697b05: 或證獨覺菩提。或證無上正等菩提。是諸有
T0220_.07.0697b06: 情得菩提已。復用佛樹枝葉花果饒益有情。
T0220_.07.0697b07: 令諸有情脱惡趣苦得人天樂。漸次安立令
T0220_.07.0697b08: 入三乘般涅槃界。善現當知。諸菩薩摩訶薩
T0220_.07.0697b09: 雖作如是大饒益事。而都不見有實有情得
T0220_.07.0697b10: 涅槃者。但見妄想衆苦寂滅。如是善現。諸菩
T0220_.07.0697b11: 薩摩訶薩行深般若波羅蜜多。不得有情及
T0220_.07.0697b12: 彼施設。然爲除彼妄想顛倒。求趣無上正等
T0220_.07.0697b13: 菩提。由此因縁極爲難事。具壽善現復白佛
T0220_.07.0697b14: 言。諸菩薩摩訶薩當知如佛。所以者何。依
T0220_.07.0697b15: 諸菩薩摩訶薩故便能永斷一切地獄傍生鬼
T0220_.07.0697b16: 界。亦能永斷一切無暇貧窮劣趣三界衆苦。
T0220_.07.0697b17: 佛告善現。如是如是。如汝所説。諸菩薩摩
T0220_.07.0697b18: 訶薩應知如佛。世間若無諸菩薩衆發趣無
T0220_.07.0697b19: 上正等菩提。則無十方三世諸佛。亦無獨覺
T0220_.07.0697b20: 及諸聲聞。亦無有能永斷地獄傍生鬼界及
T0220_.07.0697b21: 餘無暇貧窮劣趣三界苦者。是故善現。如汝
T0220_.07.0697b22: 所説。諸菩薩摩訶薩當知如佛。復次善現。當
T0220_.07.0697b23: 知菩薩摩訶薩衆即是如來應正等覺。所以
T0220_.07.0697b24: 者何。若由此眞如施設如來應正等覺。即由
T0220_.07.0697b25: 此眞如施設獨覺。若由此眞如施設獨覺。即
T0220_.07.0697b26: 由此眞如施設聲聞。若由此眞如施設聲聞。
T0220_.07.0697b27: 即由此眞如施設一切賢聖。若由此眞如施
T0220_.07.0697b28: 設一切賢聖。即由此眞如施設色蘊。若由此
T0220_.07.0697b29: 眞如施設色蘊。即由此眞如施設受想行識
T0220_.07.0697c01: 蘊。若由此眞如施設受想行識蘊。即由此眞
T0220_.07.0697c02: 如施設眼處。若由此眞如施設眼處。即由此
T0220_.07.0697c03: 眞如施設耳鼻舌身意處。如是展轉廣説乃
T0220_.07.0697c04: 至若由此眞如施設諸佛無上正等菩提。即
T0220_.07.0697c05: 由此眞如施設一切智智。若由此眞如施設
T0220_.07.0697c06: 一切智智。即由此眞如施設有爲界。若由此
T0220_.07.0697c07: 眞如施設有爲界。即由此眞如施設無爲界。
T0220_.07.0697c08: 若由此眞如施設無爲界。即由此眞如施設
T0220_.07.0697c09: 一切法。若由此眞如施設一切法。即由此眞
T0220_.07.0697c10: 如施設一切有情。若由此眞如施設一切有
T0220_.07.0697c11: 情。即由此眞如施設一切菩薩摩訶薩。如是
T0220_.07.0697c12: 善現。若如來眞如。若獨覺眞如。若聲聞眞如。
T0220_.07.0697c13: 若一切賢聖眞如。若色等一切法眞如。若有
T0220_.07.0697c14: 情眞如。若菩薩摩訶薩眞如。如是眞如實皆
T0220_.07.0697c15: 無異。由無異故説名眞如。諸菩薩摩訶薩於
T0220_.07.0697c16: 此眞如修學圓滿。證得無上正等菩提。故名
T0220_.07.0697c17: 如來應正等覺。是故善現。當知菩薩摩訶薩
T0220_.07.0697c18: 衆。即是如來應正等覺以一切法一切有情
T0220_.07.0697c19: 皆以眞如爲定量故。如是善現。諸菩薩摩訶
T0220_.07.0697c20: 薩應學眞如甚深般若波羅蜜多。若學眞如
T0220_.07.0697c21: 甚深般若波羅蜜多。即能學一切法眞如。若
T0220_.07.0697c22: 能學一切法眞如則能圓滿一切法眞如。若
T0220_.07.0697c23: 能圓滿一切法眞如則於一切法眞如得自
T0220_.07.0697c24: 在若於一切法眞如得自在則能善知一切有
T0220_.07.0697c25: 情根性勝劣。若能善知一切有情根性勝劣
T0220_.07.0697c26: 則能審知一切有情勝解差別。若能審知一
T0220_.07.0697c27: 切有情勝解差別則知一切有情自業受果。
T0220_.07.0697c28: 若知一切有情自業受果則願智圓滿。若願
T0220_.07.0697c29: 智圓滿則能淨修三世妙智。若能淨修三世
T0220_.07.0698a01: 妙智則能圓滿一切智智。若能圓滿一切智
T0220_.07.0698a02: 智則能無倒行菩薩行。若能無倒行菩薩行
T0220_.07.0698a03: 則能成熟有情。若能成熟有情則能嚴淨佛
T0220_.07.0698a04: 土。若能嚴淨佛土則能證得所求無上正等
T0220_.07.0698a05: 菩提。若能證得所求無上正等菩提則能如
T0220_.07.0698a06: 實轉妙法輪。若能如實轉妙法輪則能無倒
T0220_.07.0698a07: 安立有情於三乘道。若能無倒安立有情。於
T0220_.07.0698a08: 三乘道則令有情入無餘依般涅槃界。如是
T0220_.07.0698a09: 善現。諸菩薩摩訶薩見如是等自利利他一
T0220_.07.0698a10: 切功徳。應發無上正等覺心。勇猛正勤行深
T0220_.07.0698a11: 般若波羅蜜多堅固無退。具壽善現便白佛
T0220_.07.0698a12: 言。若菩薩摩訶薩爲欲饒益諸有情故。能發
T0220_.07.0698a13: 無上正等覺心。如説修行甚深般若波羅蜜
T0220_.07.0698a14: 多。世間天人阿素洛等皆應禮敬。佛言善現。
T0220_.07.0698a15: 如是如是。如汝所説。若菩薩摩訶薩爲欲饒
T0220_.07.0698a16: 益諸有情故。能發無上正等覺心。如説修行
T0220_.07.0698a17: 甚深般若波羅蜜多。世間天人阿素洛等皆
T0220_.07.0698a18: 應禮敬。爾時善現復白佛言。若菩薩摩訶薩
T0220_.07.0698a19: 普爲饒益諸有情類。初發無上正等覺心
T0220_.07.0698a20: 得幾許福。佛告善現。是菩薩摩訶薩得福無
T0220_.07.0698a21: 量。算數譬喩所不能及。善現當知。假使充滿
T0220_.07.0698a22: 三千大千佛之世界一切有情。皆趣聲聞或
T0220_.07.0698a23: 獨覺地。於意云何。是諸有情其福多不。善現
T0220_.07.0698a24: 對曰。甚多世尊。彼所獲福無量無邊。佛告
T0220_.07.0698a25: 善現。彼所獲福於汝所問普爲饒益諸有情
T0220_.07.0698a26: 類初發無上正等覺心一菩薩摩訶薩所獲福
T0220_.07.0698a27: 聚。百分不及一。千分不及一。如是乃至百
T0220_.07.0698a28: 千倶胝那
T0220_.07.0698a29: 獨覺皆依菩薩摩訶薩有。非菩薩摩訶薩依
T0220_.07.0698b01: 諸聲聞獨覺而有。復次善現。置滿三千大千
T0220_.07.0698b02: 世界一切有情皆趣聲聞或獨覺地所獲福
T0220_.07.0698b03: 聚。設滿三千大千世界一切有情皆住淨觀
T0220_.07.0698b04: 地。於意云何。是諸有情其福多不。善現對
T0220_.07.0698b05: 言。甚多世尊。彼所獲福無量無邊。佛告善
T0220_.07.0698b06: 現。彼所獲福於汝所問普爲饒益諸有情類
T0220_.07.0698b07: 初發無上正等覺心一菩薩摩訶薩所獲福
T0220_.07.0698b08: 聚。百分不及一。千分不及一。如是乃至百
T0220_.07.0698b09: 千倶胝那
T0220_.07.0698b10: 獨覺皆依菩薩摩訶薩有。非菩薩摩訶薩依
T0220_.07.0698b11: 諸聲聞獨覺而有。復次善現。置滿三千大千
T0220_.07.0698b12: 世界一切有情皆住淨觀地所獲福聚。設滿
T0220_.07.0698b13: 三千大千世界一切有情皆住種姓地。若第
T0220_.07.0698b14: 八地。若具見地。若薄地。若離欲地。若已辦
T0220_.07.0698b15: 地。若獨覺地。於意云何。是諸有情其福多
T0220_.07.0698b16: 不。善現對曰。甚多世尊。彼所獲福無量無
T0220_.07.0698b17: 邊。佛告善現。彼所獲福於汝所問普爲饒益
T0220_.07.0698b18: 諸有情類初發無上正等覺心一菩薩摩訶薩
T0220_.07.0698b19: 所獲福聚。百分不及一。千分不及一。如是
T0220_.07.0698b20: 乃至百千倶胝那
T0220_.07.0698b21: 何。聲聞獨覺皆依菩薩摩訶薩有。非菩薩摩
T0220_.07.0698b22: 訶薩依諸聲聞獨覺而有。復次善現。假使充
T0220_.07.0698b23: 滿三千大千佛之世界一切有情。皆爲饒益
T0220_.07.0698b24: 諸有情類。初發無上正等覺心。是諸菩薩摩
T0220_.07.0698b25: 訶薩衆所獲福聚。於入菩薩正性離生一菩
T0220_.07.0698b26: 薩摩訶薩所獲福聚。百分不及一。千分不及
T0220_.07.0698b27: 一。如是乃至百千倶胝那
T0220_.07.0698b28: 復次善現。假使充滿三千大千佛之世界一
T0220_.07.0698b29: 切有情。皆入菩薩正性離生。是諸菩薩摩訶
T0220_.07.0698c01: 薩衆所獲福聚。於行菩提向一菩薩摩訶薩
T0220_.07.0698c02: 所獲福聚。百分不及一。千分不及一。如是
T0220_.07.0698c03: 乃至百千倶胝那
T0220_.07.0698c04: 現。假使充滿三千大千佛之世界一切有情
T0220_.07.0698c05: 皆行菩提向。是諸菩薩摩訶薩衆所獲福聚。
T0220_.07.0698c06: 於一如來應正等覺所有福聚。百分不及一
T0220_.07.0698c07: 千分不及一。如是乃至百千倶胝那
T0220_.07.0698c08: 亦不及一。具壽善現復白佛言。初發無上正
T0220_.07.0698c09: 等覺心諸菩薩摩訶薩何所思惟。佛告善現。
T0220_.07.0698c10: 是菩薩摩訶薩恒正思惟一切相智。具壽善
T0220_.07.0698c11: 現復白佛言。一切相智以何爲性。何所縁。何
T0220_.07.0698c12: 増上。何行相。有何相。佛告善現。一切相智
T0220_.07.0698c13: 無性爲性。無相無因。無所警覺。無生無現。
T0220_.07.0698c14: 又汝所問一切相智。何所縁何増上何行相
T0220_.07.0698c15: 有何相者。善現當知。一切相智無性爲所縁。
T0220_.07.0698c16: 正念爲増上。寂靜爲行相。無相爲相。具壽
T0220_.07.0698c17: 善現復白佛言。爲但一切相智無性爲性。爲
T0220_.07.0698c18: 色受想行識亦無性爲性。廣説乃至爲諸佛
T0220_.07.0698c19: 無上正等菩提亦無性爲性。爲有爲界及無
T0220_.07.0698c20: 爲界亦無性爲性。佛告善現。非但一切相智
T0220_.07.0698c21: 無性爲性。色受想行識亦無性爲性。乃至有
T0220_.07.0698c22: 爲界及無爲界亦無性爲性。具壽善現復白
T0220_.07.0698c23: 佛言。何因縁故。一切相智無性爲性。色受
T0220_.07.0698c24: 想行識亦無性爲性。乃至有爲界及無爲界
T0220_.07.0698c25: 亦無性爲性。佛告善現。一切相智自性無故。
T0220_.07.0698c26: 若法自性無。此法無性爲性。色受想行識乃
T0220_.07.0698c27: 至有爲界及無爲界亦自性無故。若法自性
T0220_.07.0698c28: 無。此法無性爲性。具壽善現復白佛言。何
T0220_.07.0698c29: 因縁故。一切相智自性無。色受想行識乃至
T0220_.07.0699a01: 有爲界及無爲界亦自性無。佛告善現。一切
T0220_.07.0699a02: 相智無和合自性故。若法無和合自性。此法
T0220_.07.0699a03: 則以無性爲性。色受想行識乃至有爲界及
T0220_.07.0699a04: 無爲界亦無和合自性故。若法無和合自性。
T0220_.07.0699a05: 此法則以無性爲性。由是因縁。諸菩薩摩訶
T0220_.07.0699a06: 薩應知一切法皆無性爲性。復次善現。一切
T0220_.07.0699a07: 法皆以空爲自性。無相爲自性。無願爲自性。
T0220_.07.0699a08: 由是因縁。諸菩薩摩訶薩應知一切法皆無
T0220_.07.0699a09: 性爲性。復次善現。一切法皆以眞如爲自性。
T0220_.07.0699a10: 廣説乃至不思議界爲自性。由是因縁。諸菩
T0220_.07.0699a11: 薩摩訶薩應知一切法皆無性爲性。具壽善
T0220_.07.0699a12: 現復白佛言。若一切法皆無性者。初發無上
T0220_.07.0699a13: 正等覺心諸菩薩摩訶薩。成就何等方便善
T0220_.07.0699a14: 巧。能行布施乃至般若波羅蜜多。成熟有情
T0220_.07.0699a15: 嚴淨佛土。廣説乃至成就何等方便善巧。能
T0220_.07.0699a16: 行一切智智。成熟有情嚴淨佛土。佛告善現。
T0220_.07.0699a17: 是菩薩摩訶薩成就微妙方便善巧。雖知一
T0220_.07.0699a18: 切法皆無性爲性。而常精勤成熟有情嚴淨
T0220_.07.0699a19: 佛土。雖常精勤成熟有情嚴淨佛土。而恒通
T0220_.07.0699a20: 達一切有情及諸佛土皆以無性而爲自性。
T0220_.07.0699a21: 善現當知。是菩薩摩訶薩雖行布施乃至般
T0220_.07.0699a22: 若波羅蜜多學菩提道。而知布施乃至般若
T0220_.07.0699a23: 波羅蜜多及菩提道皆以無性而爲自性。廣
T0220_.07.0699a24: 説乃至雖行一切智智學菩提道。而知一切
T0220_.07.0699a25: 智智及菩提道皆以無性而爲自性。善現當
T0220_.07.0699a26: 知。是菩薩摩訶薩如是修行六到彼岸學菩
T0220_.07.0699a27: 提道。廣説乃至如是修行一切智智學菩提
T0220_.07.0699a28: 道。若未成就如來十力四無所畏四無礙解
T0220_.07.0699a29: 大慈大悲大喜大捨十八佛不共法無忘失法
T0220_.07.0699b01: 恒住捨性一切智道相智一切相智及餘無量
T0220_.07.0699b02: 無邊佛法。皆名學菩提道未得圓滿。若學此
T0220_.07.0699b03: 道已得圓滿。則於一切波羅蜜多亦已圓滿。
T0220_.07.0699b04: 波羅蜜多已圓滿故由一刹那相應般若。便
T0220_.07.0699b05: 能證得一切相智。爾時一切微細煩惱習氣
T0220_.07.0699b06: 相續永不生故名無餘斷。則名如來應正等
T0220_.07.0699b07: 覺。復以無障清淨佛眼。遍觀十方三世等法。
T0220_.07.0699b08: 尚不得無。況當得有。如是善現。諸菩薩摩
T0220_.07.0699b09: 訶薩應行般若波羅蜜多觀一切法皆以無性
T0220_.07.0699b10: 而爲自性。善現。是名諸菩薩摩訶薩成就微
T0220_.07.0699b11: 妙方便善巧。謂行般若波羅蜜多觀一切法。
T0220_.07.0699b12: 尚不得無。況當得有。善現當知。是菩薩摩
T0220_.07.0699b13: 訶薩行深般若波羅蜜多修布施時。於此布
T0220_.07.0699b14: 施施者受者及所施物并菩提心。尚不見無。
T0220_.07.0699b15: 況見爲有。修淨戒時。於此淨戒護淨戒處持
T0220_.07.0699b16: 淨戒者守淨戒心。尚不見無。況見爲有。修
T0220_.07.0699b17: 安忍時。於此安忍修安忍處能安忍者修安
T0220_.07.0699b18: 忍心。尚不見無。況見爲有。修精進時。於此
T0220_.07.0699b19: 精進修精進處能精進者修精進心。尚不見
T0220_.07.0699b20: 無。況見爲有。修靜慮時。於此靜慮修靜慮
T0220_.07.0699b21: 處能靜慮者修靜慮心。尚不見無。況見爲有。
T0220_.07.0699b22: 修般若時。於此般若修般若處行般若者修
T0220_.07.0699b23: 般若心。尚不見無。況見爲有。廣説乃至得
T0220_.07.0699b24: 一切智智時。於此一切智智。若能得者若由
T0220_.07.0699b25: 此得及得時處。尚不見無。況見爲有。所以
T0220_.07.0699b26: 者何。是菩薩摩訶薩常作是念。諸法皆以無
T0220_.07.0699b27: 性爲性。如是無性本性自爾。非佛所作。非
T0220_.07.0699b28: 獨覺作。非聲聞作。亦非餘作。以一切法皆
T0220_.07.0699b29: 無作者離作者故。爾時善現復白佛言。豈不
T0220_.07.0699c01: 諸法離諸法性。佛告善現。如是如是。善現
T0220_.07.0699c02: 復問。若一切法離法性者。如何離法能知離
T0220_.07.0699c03: 法若有若無。所以者何。無法不應能知無法。
T0220_.07.0699c04: 有法不應能知有法。無法不應能知有法。有
T0220_.07.0699c05: 法不應能知無法。如是一切法皆無知爲性。
T0220_.07.0699c06: 云何菩薩摩訶薩行深般若波羅蜜多時。顯
T0220_.07.0699c07: 示諸法若有若無。佛告善現。諸菩薩摩訶薩
T0220_.07.0699c08: 行深般若波羅蜜多。隨世俗故顯示諸法若
T0220_.07.0699c09: 有若無。非隨勝義。善現復問。世俗勝義爲有
T0220_.07.0699c10: 異不。佛告善現。非異世俗別有勝義。所以
T0220_.07.0699c11: 者何。世俗眞如即是勝義。諸有情類顛倒妄
T0220_.07.0699c12: 執。於此眞如不知不見。諸菩薩摩訶薩爲饒
T0220_.07.0699c13: 益彼。隨世俗相顯示諸法若有若無。非隨勝
T0220_.07.0699c14: 義
T0220_.07.0699c15: 復次善現。諸有情類於五蘊等。起實有想不
T0220_.07.0699c16: 知非有。諸菩薩摩訶薩爲饒益彼。顯示蘊等
T0220_.07.0699c17: 若有若無。令諸有情因斯了達蘊等諸法非
T0220_.07.0699c18: 有非無。非欲令執實有無相。如是善現。諸
T0220_.07.0699c19: 菩薩摩訶薩應勤精進離有無執行深般若波
T0220_.07.0699c20: 羅蜜多。爲諸有情作大饒益。爾時善現復白
T0220_.07.0699c21: 佛言。如來常説諸菩薩行。何等名爲諸菩薩
T0220_.07.0699c22: 行。佛告善現。菩薩行者謂爲無上菩提故行。
T0220_.07.0699c23: 或爲饒益諸有情故名菩薩行。具壽善現復
T0220_.07.0699c24: 白佛言。諸菩薩摩訶薩當於何處行菩薩行。
T0220_.07.0699c25: 佛告善現。諸菩薩摩訶薩當於色空行菩薩
T0220_.07.0699c26: 行。當於受想行識空行菩薩行。廣説乃至當
T0220_.07.0699c27: 於一切智空行菩薩行。當於道相智一切相
T0220_.07.0699c28: 智空行菩薩行。當於嚴淨佛土空行菩薩行。
T0220_.07.0699c29: 當於成熟有情空行菩薩行當於引發辯才陀
T0220_.07.0700a01: 羅尼空行菩薩行。當於引發文字陀羅尼空
T0220_.07.0700a02: 行菩薩行。當於悟入文字陀羅尼空行菩薩
T0220_.07.0700a03: 行。當於悟入無文字陀羅尼空行菩薩行。當
T0220_.07.0700a04: 於有爲界空行菩薩行。當於無爲界空行菩
T0220_.07.0700a05: 薩行。善現當知。諸菩薩摩訶薩如是修行菩
T0220_.07.0700a06: 薩行時。如佛無上正等菩提。於諸法中不作
T0220_.07.0700a07: 二相。善現當知。諸菩薩摩訶薩如是修行甚
T0220_.07.0700a08: 深般若波羅蜜多。名爲無上正等菩提。及爲
T0220_.07.0700a09: 有情行菩薩行。爾時善現復白佛言。如來處
T0220_.07.0700a10: 處常説佛陀。此佛陀名依何義説。佛告善現。
T0220_.07.0700a11: 能覺實義故名佛陀。等覺實法故名佛陀。於
T0220_.07.0700a12: 眞實義能正通達故名佛陀。於一切法如所
T0220_.07.0700a13: 有性盡所有性能現等覺故名佛陀。如實開
T0220_.07.0700a14: 覺一切有情令離顛倒故名佛陀。爾時善現
T0220_.07.0700a15: 復白佛言。如來處處常説菩提。此菩提名依
T0220_.07.0700a16: 何義説。佛告善現。菩提者是空義。是眞如
T0220_.07.0700a17: 義。是實際義。是法界義。是法性義。復次善
T0220_.07.0700a18: 現。假立名相施設言説。能眞實覺最上最妙
T0220_.07.0700a19: 故名菩提。復次善現。是眞是實不虚妄不
T0220_.07.0700a20: 變異故名菩提。復次善現。不可破壞無分別
T0220_.07.0700a21: 義是菩提義。復次善現。諸佛所有眞淨遍覺
T0220_.07.0700a22: 故名菩提。復次善現。諸佛由此於一切法一
T0220_.07.0700a23: 切種相現等正覺故名菩提。復次善現。唯假
T0220_.07.0700a24: 施設世俗名言無實可得故名菩提。爾時善
T0220_.07.0700a25: 現復白佛言。諸菩薩摩訶薩爲菩提故修行
T0220_.07.0700a26: 六種波羅蜜多。廣説乃至一切智智。集善根
T0220_.07.0700a27: 時。於何等法爲益爲損爲増爲減爲生爲滅
T0220_.07.0700a28: 爲染爲淨佛告善現。諸菩薩摩訶薩爲菩提
T0220_.07.0700a29: 故修行六種波羅蜜多。廣説乃至一切智智。
T0220_.07.0700b01: 集善根時。於一切法無益無損無増無減無
T0220_.07.0700b02: 生無滅無染無淨。所以者何。是菩薩摩訶薩
T0220_.07.0700b03: 爲菩提故。行深般若波羅蜜多。於一切法以
T0220_.07.0700b04: 無所縁而爲方便。不爲益損不爲増減不爲
T0220_.07.0700b05: 生滅不爲染淨而現在前。具壽善現復白佛
T0220_.07.0700b06: 言。若菩薩摩訶薩爲菩提故。行深般若波羅
T0220_.07.0700b07: 蜜多。於一切法以無所縁而爲方便。不爲益
T0220_.07.0700b08: 損不爲増減不爲生滅不爲染淨現在前者。
T0220_.07.0700b09: 是菩薩摩訶薩行深般若波羅蜜多。云何攝
T0220_.07.0700b10: 受布施淨戒安忍精進靜慮般若波羅蜜多。
T0220_.07.0700b11: 廣説乃至云何攝受一切相智。云何能超聲
T0220_.07.0700b12: 聞獨覺及異生地。趣入菩薩正性離生。修
T0220_.07.0700b13: 行菩薩摩訶薩地。漸次證得一切智智。佛告
T0220_.07.0700b14: 善現。諸菩薩摩訶薩行深般若波羅蜜多。不
T0220_.07.0700b15: 以二故攝受布施乃至般若波羅蜜多。廣説
T0220_.07.0700b16: 乃至不以二故漸次證得一切智智。具壽善
T0220_.07.0700b17: 現復白佛言。若菩薩摩訶薩行深般若波羅
T0220_.07.0700b18: 蜜多。不以二故攝受布施乃至般若波羅蜜
T0220_.07.0700b19: 多。廣説乃至不以二故漸次證得一切智智。
T0220_.07.0700b20: 云何菩薩摩訶薩從初發心乃至後心。恒時
T0220_.07.0700b21: 増長殊勝善法。佛告善現。若菩薩摩訶薩以
T0220_.07.0700b22: 二故行。則諸善法不得増長。所以者何。愚夫
T0220_.07.0700b23: 異生皆依二故。所起善法不得増長。諸菩薩
T0220_.07.0700b24: 摩訶薩不行二故。從初發心乃至後心。恒時
T0220_.07.0700b25: 増長殊勝善法。是故善現。諸菩薩摩訶薩善
T0220_.07.0700b26: 根堅固不可屈伏。世間天人阿素洛等不能
T0220_.07.0700b27: 破壞。令墮聲聞獨覺等地。世間種種惡不善
T0220_.07.0700b28: 法。不能引奪令行六種波羅蜜多。廣説乃至
T0220_.07.0700b29: 一切智智。所有善法不得増長。如是善現。諸
T0220_.07.0700c01: 菩薩摩訶薩應行無二甚深般若波羅蜜多。
T0220_.07.0700c02: 具壽善現復白佛言。諸菩薩摩訶薩爲善根
T0220_.07.0700c03: 故。行深般若波羅蜜多耶。佛言不爾。善現
T0220_.07.0700c04: 當知。諸菩薩摩訶薩不爲善根故行深般若
T0220_.07.0700c05: 波羅蜜多。亦不爲不善根故行深般若波羅
T0220_.07.0700c06: 蜜多。所以者何。諸菩薩摩訶薩法應如是。若
T0220_.07.0700c07: 未親近供養恭敬諸佛世尊。若諸善根未極
T0220_.07.0700c08: 圓滿。若眞善友未多攝受。終不能得一切智
T0220_.07.0700c09: 智。具壽善現復白佛言。云何菩薩摩訶薩親
T0220_.07.0700c10: 近供養諸佛世尊。令諸善根最極圓滿。得眞
T0220_.07.0700c11: 善友多所攝受。疾能證得一切智智。佛告善
T0220_.07.0700c12: 現。諸菩薩摩訶薩從初發心。親近供養諸佛
T0220_.07.0700c13: 世尊。從諸佛所聞説契經乃至論義。聞已受
T0220_.07.0700c14: 持轉讀温習令善通利。既善通利如理思惟。
T0220_.07.0700c15: 既思惟已深見意趣。見意趣已能善通達。既
T0220_.07.0700c16: 善通達得陀羅尼。起無礙解乃至證得無上
T0220_.07.0700c17: 菩提。隨所生處於所聞持正法教義常不忘
T0220_.07.0700c18: 失。於諸佛所廣殖善根。由善根力所任持故
T0220_.07.0700c19: 不墮惡趣無暇處生。復由善根所攝受故意
T0220_.07.0700c20: 樂清淨。淨意樂力所攝持故常能無倒成熟
T0220_.07.0700c21: 有情嚴淨佛土。復由善根所攝受故恒不遠
T0220_.07.0700c22: 離眞淨善友。謂諸如來及諸菩薩獨覺聲聞
T0220_.07.0700c23: 并餘能讃佛法僧者。如是善現。諸菩薩摩訶
T0220_.07.0700c24: 薩親近供養諸佛世尊。令諸善根最極圓滿。
T0220_.07.0700c25: 得眞善友多所攝受。疾能證得一切智智。是
T0220_.07.0700c26: 故善現。若菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0700c27: 欲疾證得一切智智。當勤精進親近供養諸
T0220_.07.0700c28: 佛世尊。攝受圓滿勝妙善根。事眞善友常無
T0220_.07.0700c29: 厭倦
T0220_.07.0701a01: 爾時善現便白佛言。諸菩薩摩訶薩若不親
T0220_.07.0701a02: 近供養諸佛。不能圓滿勝妙善根。不多承事
T0220_.07.0701a03: 眞淨善友。豈不能得一切智智。佛告善現。若
T0220_.07.0701a04: 不親近供養諸佛。不能圓滿勝妙善根。不多
T0220_.07.0701a05: 承事眞淨善友尚不應受摩訶薩名。況能證得
T0220_.07.0701a06: 一切智智。所以者何。有菩薩摩訶薩親近供
T0220_.07.0701a07: 養諸佛世尊。廣殖善根多事善友。猶不能得
T0220_.07.0701a08: 一切智智。況不親近供養諸佛。不殖善根不
T0220_.07.0701a09: 事善友。而能證得一切智智。彼若能得一切
T0220_.07.0701a10: 智智。定無是處。是故善現。若菩薩摩訶薩欲
T0220_.07.0701a11: 受菩薩摩訶薩名。欲疾證得一切智智。常應
T0220_.07.0701a12: 親近供養諸佛。攝殖圓滿殊勝善根。承事善
T0220_.07.0701a13: 友勿生厭倦。具壽善現復白佛言。何因縁故。
T0220_.07.0701a14: 有菩薩摩訶薩。雖能親近供養諸佛廣殖善
T0220_.07.0701a15: 根多事善友。而不能得一切智智。佛告善現。
T0220_.07.0701a16: 彼菩薩摩訶薩遠離般若波羅蜜多方便善巧。
T0220_.07.0701a17: 雖能親近供養諸佛廣殖善根多事善友。而不
T0220_.07.0701a18: 能得一切智智。具壽善現復白佛言。何等名
T0220_.07.0701a19: 爲方便善巧。諸菩薩摩訶薩成就如是方便
T0220_.07.0701a20: 善巧。諸有所爲定當證得一切智智。佛告善
T0220_.07.0701a21: 現。若菩薩摩訶薩從初發心。修行布施波羅
T0220_.07.0701a22: 蜜多時。以一切智智相應作意。或施諸佛。或
T0220_.07.0701a23: 施菩薩。或施獨覺。或施聲聞。或施諸餘人
T0220_.07.0701a24: 非人等。是菩薩摩訶薩成就如是一切智智
T0220_.07.0701a25: 相應作意。雖行布施而無施想。無受者想。亦
T0220_.07.0701a26: 無一切我我所想。所以者何。是菩薩摩訶薩
T0220_.07.0701a27: 觀一切法性相皆空無起無成無轉無滅入諸
T0220_.07.0701a28: 法相。知一切法無作無能入諸行相。是菩薩
T0220_.07.0701a29: 摩訶薩成就如是方便善巧。恒時増長勝妙
T0220_.07.0701b01: 善根。由此善根常増長故。能行布施波羅蜜
T0220_.07.0701b02: 多。成熟有情嚴淨佛土。雖行布施而不希求
T0220_.07.0701b03: 施所得果。謂不貪著生死勝報。但爲救護無
T0220_.07.0701b04: 救護者。及欲解脱未解脱者。勤修布施波羅
T0220_.07.0701b05: 蜜多。復次善現。若菩薩摩訶薩從初發心。修
T0220_.07.0701b06: 行淨戒波羅蜜多時。以一切智智相應作意
T0220_.07.0701b07: 受持淨戒。心常不起貪瞋癡等隨眠纒縛。亦
T0220_.07.0701b08: 復不起能障菩提餘不善法。所謂慳悋惡戒
T0220_.07.0701b09: 忿恚懈怠劣心亂心惡慧及餘慢等。亦常不
T0220_.07.0701b10: 起聲聞獨覺相應作意。所以者何。是菩薩摩
T0220_.07.0701b11: 訶薩觀一切法性相皆空無起無成無轉無滅
T0220_.07.0701b12: 入諸法相。知一切法無作無能入諸行相。是
T0220_.07.0701b13: 菩薩摩訶薩成就如是方便善巧。恒時増長
T0220_.07.0701b14: 勝妙善根。由此善根常増長故。能行淨戒波
T0220_.07.0701b15: 羅蜜多。成熟有情嚴淨佛土。雖行淨戒而不
T0220_.07.0701b16: 希求戒所得果。謂不貪著生死勝報。但爲救
T0220_.07.0701b17: 護無救護者。及欲解脱未解脱者。勤修淨戒
T0220_.07.0701b18: 波羅蜜多乃至般若波羅蜜多。一一皆應准
T0220_.07.0701b19: 前廣説。復次善現。若菩薩摩訶薩從初發心
T0220_.07.0701b20: 方便善巧。以一切智智相應作意。入四靜慮
T0220_.07.0701b21: 及四無量四無色定。是菩薩摩訶薩雖於靜
T0220_.07.0701b22: 慮無量無色入出自在。而不攝受彼異熟果。
T0220_.07.0701b23: 所以者何。是菩薩摩訶薩成就最勝方便善
T0220_.07.0701b24: 巧。觀諸靜慮無量無色性相皆空無起無成
T0220_.07.0701b25: 無轉無滅入諸法相。知一切法無作無能入
T0220_.07.0701b26: 諸行相。是菩薩摩訶薩成就如是方便善巧。
T0220_.07.0701b27: 恒時増長勝妙善根。由此善根常増長故。能
T0220_.07.0701b28: 行靜慮無量無色。由行靜慮無量無色。便能
T0220_.07.0701b29: 自在成熟有情嚴淨佛土。復次善現。若菩薩
T0220_.07.0701c01: 摩訶薩從初發心方便善巧。以一切智智相
T0220_.07.0701c02: 應作意。雖行見修所斷法道。而能不取預流
T0220_.07.0701c03: 一來不還阿羅漢果獨覺菩提。所以者何。是
T0220_.07.0701c04: 菩薩摩訶薩觀一切法性相皆空無起無成無
T0220_.07.0701c05: 轉無滅入諸法相。知一切法無作無能入諸行
T0220_.07.0701c06: 相。是菩薩摩訶薩成就最勝方便善巧。恒時
T0220_.07.0701c07: 増長勝妙善根。由此善根常増長故。能行
T0220_.07.0701c08: 一切菩提分法。超諸聲聞獨覺等地。趣入菩
T0220_.07.0701c09: 薩正性離生。是名菩薩無生法忍。由此忍故。
T0220_.07.0701c10: 常能自在或熟有情嚴淨佛土。復次善現。若
T0220_.07.0701c11: 菩薩摩訶薩行深般若波羅蜜多。方便善巧
T0220_.07.0701c12: 以一切智智相應作意。雖得自在順逆入出八
T0220_.07.0701c13: 解脱定九次第定。而能不取預流一來不還
T0220_.07.0701c14: 阿羅漢果獨覺菩提。所以者何。是菩薩摩訶
T0220_.07.0701c15: 薩觀一切法性相皆空無起無成無轉無滅入
T0220_.07.0701c16: 諸法相。知一切法無作無能入諸行相。是菩
T0220_.07.0701c17: 薩摩訶薩成就最勝方便善巧。恒時増長勝
T0220_.07.0701c18: 妙善根。由此善根常増長故。便能自在成熟
T0220_.07.0701c19: 有情嚴淨佛土。證入菩薩不退轉地得受記
T0220_.07.0701c20: 忍。復次善現。若菩薩摩訶薩修行般若波羅
T0220_.07.0701c21: 蜜多。方便善巧以一切智智相應作意。精進
T0220_.07.0701c22: 修行如來十力及餘無量無邊佛法。乃至未
T0220_.07.0701c23: 具成熟有情嚴淨佛土。猶未證得一切智智。
T0220_.07.0701c24: 所以者何。是菩薩摩訶薩觀一切法性相皆
T0220_.07.0701c25: 空無起無成無轉無滅入諸法相。知一切法
T0220_.07.0701c26: 無作無能入諸行相。是菩薩摩訶薩成就最
T0220_.07.0701c27: 勝方便善巧。恒時増長勝妙善根。由此善根
T0220_.07.0701c28: 常増長故。便能具足成熟有情嚴淨佛土。漸
T0220_.07.0701c29: 次證得一切智智。如是名爲方便善巧。若菩
T0220_.07.0702a01: 薩摩訶薩成就如是方便善巧。諸有所爲定
T0220_.07.0702a02: 能證得一切智智。如是最勝方便善巧。皆由
T0220_.07.0702a03: 般若波羅蜜多而得成就是故善現諸菩薩摩
T0220_.07.0702a04: 訶薩應勤修學甚深般若波羅蜜多
T0220_.07.0702a05: 大般若波羅蜜多經卷第五百二十六
T0220_.07.0702a06:
T0220_.07.0702a07:
T0220_.07.0702a08:
T0220_.07.0702a09:
T0220_.07.0702a10: 十七
T0220_.07.0702a11: ＊三藏法師玄奘奉 詔譯
T0220_.07.0702a12: 第三分慧到彼岸品第二十七
T0220_.07.0702a13: 爾時善現聞是語已。便白佛言。諸菩薩摩訶
T0220_.07.0702a14: 薩具勝覺慧。雖能習行如是深法。而不攝受
T0220_.07.0702a15: 諸有勝報。佛告善現。如是如是。如汝所説。諸
T0220_.07.0702a16: 菩薩摩訶薩具勝覺慧。雖能習行如是深法
T0220_.07.0702a17: 而不攝受諸有勝報。所以者何。是菩薩摩訶
T0220_.07.0702a18: 薩於自性中而能不動。具壽善現復白佛言。
T0220_.07.0702a19: 是菩薩摩訶薩於何自性而能不動。佛告善
T0220_.07.0702a20: 現。是菩薩摩訶薩能於無性自性不動。具壽
T0220_.07.0702a21: 善現復白佛言。是菩薩摩訶薩於何無性自
T0220_.07.0702a22: 性不動。佛告善現。是菩薩摩訶薩能於色蘊
T0220_.07.0702a23: 乃至識蘊自性不動。能於眼處乃至意處自
T0220_.07.0702a24: 性不動。能於色處乃至法處自性不動。能於
T0220_.07.0702a25: 眼界乃至意界自性不動。能於色界乃至法
T0220_.07.0702a26: 界自性不動。能於眼識界乃至意識界自性
T0220_.07.0702a27: 不動。能於眼觸乃至意觸自性不動。能於眼
T0220_.07.0702a28: 觸爲縁所生諸受乃至意觸爲縁所生諸受自
T0220_.07.0702a29: 性不動。能於地界乃至識界自性不動。能於
T0220_.07.0702b01: 因縁乃至増上縁自性不動。能於無明乃至
T0220_.07.0702b02: 老死自性不動。能於布施乃至般若波羅蜜
T0220_.07.0702b03: 多自性不動。能於内空乃至無性自性空自
T0220_.07.0702b04: 性不動。能於眞如乃至不思議界自性不
T0220_.07.0702b05: 動。能於苦集滅道聖諦自性不動。能於四念
T0220_.07.0702b06: 住乃至八聖道支自性不動。能於四靜慮四
T0220_.07.0702b07: 無量四無色定自性不動。能於空無相無願
T0220_.07.0702b08: 解脱門自性不動。能於八解脱乃至十遍處
T0220_.07.0702b09: 自性不動。能於淨觀地乃至如來地自性不
T0220_.07.0702b10: 動。能於極喜地乃至法雲地自性不動。能於
T0220_.07.0702b11: 一切陀羅尼門三摩地門自性不動。能於五
T0220_.07.0702b12: 眼六神通自性不動。能於如來十力乃至十
T0220_.07.0702b13: 八佛不共法自性不動。能於大慈大悲大喜
T0220_.07.0702b14: 大捨自性不動。能於三十二大士相八十隨
T0220_.07.0702b15: 好自性不動。能於無忘失法恒住捨性自性
T0220_.07.0702b16: 不動。能於一切智道相智一切相智自性不
T0220_.07.0702b17: 動。能於預流果乃至獨覺菩提自性不動。能
T0220_.07.0702b18: 於一切菩薩摩訶薩行自性不動。能於諸佛
T0220_.07.0702b19: 無上正等菩提自性不動。能於一切智智自
T0220_.07.0702b20: 性不動。能於有爲界無爲界自性不動。所以
T0220_.07.0702b21: 者何。如是諸法自性即是無性。諸菩薩摩訶
T0220_.07.0702b22: 薩於此無性自性不動。無性不能現證無性。
T0220_.07.0702b23: 具壽善現便白佛言。有性爲能證無性不。佛
T0220_.07.0702b24: 言不爾。善現復問。無性爲能證有性不。佛言
T0220_.07.0702b25: 不爾。善現復問。有性爲能證有性不。佛言不
T0220_.07.0702b26: 爾。善現復問。無性爲能證無性不。佛言不爾。
T0220_.07.0702b27: 具壽善現復白佛言。若爾亦應有性不能現
T0220_.07.0702b28: 觀無性。無性不能現觀有性。有性不能現觀
T0220_.07.0702b29: 有性。無性不能現觀無性。將非世尊無得無
T0220_.07.0702c01: 現觀耶。佛告善現。我雖有得有現觀。而遠離
T0220_.07.0702c02: 四句。具壽善現復白佛言。云何離四句有得
T0220_.07.0702c03: 有現觀。佛告善現。若得若現觀皆非有非無。
T0220_.07.0702c04: 離相離名絶諸戲論。是故我説有得有現觀
T0220_.07.0702c05: 而遠離四句。具壽善現復白佛言。諸菩薩摩
T0220_.07.0702c06: 訶薩以何法爲戲論。佛告善現。諸菩薩摩訶
T0220_.07.0702c07: 薩觀色蘊乃至識蘊若常若無常若樂若苦若
T0220_.07.0702c08: 我若無我若淨若不淨若寂靜若不寂靜若遠
T0220_.07.0702c09: 離若不遠離若是所遍知若非所遍知。是爲
T0220_.07.0702c10: 戲論。廣説乃至觀一切智智若常若無常若
T0220_.07.0702c11: 樂若苦若我若無我若淨若不淨若寂靜若不
T0220_.07.0702c12: 寂靜若遠離若不遠離若是所遍知若非所遍
T0220_.07.0702c13: 知是爲戲論。復次善現。諸菩薩摩訶薩若作
T0220_.07.0702c14: 是念。苦聖諦應遍知。集聖諦應永斷。滅聖諦
T0220_.07.0702c15: 應作證。道聖諦應修習。是爲戲論。復次善現。
T0220_.07.0702c16: 諸菩薩摩訶薩若作是念。應修布施乃至般
T0220_.07.0702c17: 若波羅蜜多。是爲戲論。若作是念。應住内空
T0220_.07.0702c18: 乃至無性自性空。應住眞如乃至不思議界。
T0220_.07.0702c19: 應住苦集滅道聖諦。是爲戲論。若作是念。應
T0220_.07.0702c20: 修四念住乃至八聖道支。應修四靜慮四無
T0220_.07.0702c21: 量四無色定。應修空無相無願解脱門。應修
T0220_.07.0702c22: 八解脱乃至十遍處。是爲戲論。若作是念。應
T0220_.07.0702c23: 超預流果乃至獨覺菩提。趣入菩薩正性離
T0220_.07.0702c24: 生。圓滿菩薩十地正行。成熟有情嚴淨佛土。
T0220_.07.0702c25: 是爲戲論。若作是念。應起一切陀羅尼門三
T0220_.07.0702c26: 摩地門。應引五眼六神通。應引如來十力乃
T0220_.07.0702c27: 至十八佛不共法。應引大慈大悲大喜大捨。
T0220_.07.0702c28: 應圓滿三十二大士相八十隨好。應引無忘
T0220_.07.0702c29: 失法恒住捨性。應引一切智道相智一切相
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