INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0388a01: 變易故名眞如。是名菩薩摩訶薩行深般若
T0220_.07.0388a02: 波羅蜜多時如實知想眞如
T0220_.07.0388a03: 大般若波羅蜜多經卷第四百七十一
T0220_.07.0388a04:
T0220_.07.0388a05:
T0220_.07.0388a06:
T0220_.07.0388a07:大般若波羅蜜多經卷第四百七
T0220_.07.0388a08: 十二
T0220_.07.0388a09: ＊三藏法師玄奘奉 詔譯
T0220_.07.0388a10: 第二分善達品第七十七之二
T0220_.07.0388a11: 善現。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0388a12: 時。如實知行相。謂菩薩摩訶薩行深般若波
T0220_.07.0388a13: 羅蜜多時。如實知行如芭蕉樹葉葉析除實
T0220_.07.0388a14: 不可得。是名菩薩摩訶薩行深般若波羅蜜
T0220_.07.0388a15: 多時如實知行相。善現。云何菩薩摩訶薩行
T0220_.07.0388a16: 深般若波羅蜜多時。如實知行生滅。謂菩薩
T0220_.07.0388a17: 摩訶薩行深般若波羅蜜多時。如實知行生
T0220_.07.0388a18: 時無所從來。滅時無所至去。雖無來無去而
T0220_.07.0388a19: 生滅相應。是名菩薩摩訶薩行深般若波羅
T0220_.07.0388a20: 蜜多時如實知行生滅。善現。云何菩薩摩訶
T0220_.07.0388a21: 薩行深般若波羅蜜多時。如實知行眞如。謂
T0220_.07.0388a22: 菩薩摩訶薩行深般若波羅蜜多時。如實知
T0220_.07.0388a23: 行眞如無生無滅無來無去無染無淨無増無
T0220_.07.0388a24: 減。常如其性不虚妄不變易故名眞如。是名
T0220_.07.0388a25: 菩薩摩訶薩行深般若波羅蜜多時如實知行
T0220_.07.0388a26: 眞如。善現。云何菩薩摩訶薩行深般若波羅
T0220_.07.0388a27: 蜜多時。如實知識相。謂菩薩摩訶薩行深般
T0220_.07.0388a28: 若波羅蜜多時。如實知識如諸幻事衆縁和
T0220_.07.0388a29: 合。假施設有實不可得。謂如幻師或彼弟子。
T0220_.07.0388b01: 於四衢道幻作四軍。所謂象軍馬軍車軍歩
T0220_.07.0388b02: 軍。或復幻作諸餘色類相。雖似有而無其實。
T0220_.07.0388b03: 識亦如是實不可得。是名菩薩摩訶薩行深
T0220_.07.0388b04: 般若波羅蜜多時如實知識相。善現。云何菩
T0220_.07.0388b05: 薩摩訶薩行深般若波羅蜜多時。如實知識
T0220_.07.0388b06: 生滅。謂菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0388b07: 如實知識生時無所從來。滅時無所至去。雖
T0220_.07.0388b08: 無來無去而生滅相應。是名菩薩摩訶薩行
T0220_.07.0388b09: 深般若波羅蜜多時如實知識生滅。善現。云
T0220_.07.0388b10: 何菩薩摩訶薩行深般若波羅蜜多時。如實
T0220_.07.0388b11: 知識眞如。謂菩薩摩訶薩行深般若波羅蜜
T0220_.07.0388b12: 多時。如實知識眞如無生無滅無來無去無
T0220_.07.0388b13: 染無淨無増無減。常如其性不虚妄不變易
T0220_.07.0388b14: 故名眞如。是名菩薩摩訶薩行深般若波羅
T0220_.07.0388b15: 蜜多時如實知識眞如。善現。是爲菩薩摩訶
T0220_.07.0388b16: 薩能學如是三解脱門則能學色蘊乃至識
T0220_.07.0388b17: 蘊。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0388b18: 學如是三解脱門。亦能學眼處乃至意處。佛
T0220_.07.0388b19: 告善現。若菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0388b20: 時。如實知眼處眼處自性空。乃至意處意處
T0220_.07.0388b21: 自性空。内處自性不可得故。善現。是爲菩薩
T0220_.07.0388b22: 摩訶薩能學如是三解脱門亦能學眼處乃至
T0220_.07.0388b23: 意處。具壽善現復白佛言。云何菩薩摩訶薩
T0220_.07.0388b24: 能學如是三解脱門亦能學色處乃至法處。
T0220_.07.0388b25: 佛告善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0388b26: 多時。如實知色處色處自性空。乃至法處法
T0220_.07.0388b27: 處自性空。外處自性不可得故。善現。是爲菩
T0220_.07.0388b28: 薩摩訶薩能學如是三解脱門亦能學色處乃
T0220_.07.0388b29: 至法處。具壽善現。復白佛言。云何菩薩摩訶
T0220_.07.0388c01: 薩能學如是三解脱門亦能學眼界乃至意
T0220_.07.0388c02: 界。佛告善現。若菩薩摩訶薩行深般若波羅
T0220_.07.0388c03: 蜜多時。如實知眼界眼界自性空。乃至意界
T0220_.07.0388c04: 意界自性空。善現。是爲菩薩摩訶薩能學如
T0220_.07.0388c05: 是三解脱門亦能學眼界乃至意界。具壽善
T0220_.07.0388c06: 現復白佛言。云何菩薩摩訶薩能學如是三
T0220_.07.0388c07: 解脱門。亦能學色界乃至法界。佛告善現。若
T0220_.07.0388c08: 菩薩摩訶薩行深般若波羅蜜多時。如實知色
T0220_.07.0388c09: 界色界自性空。乃至法界法界自性空。善現。
T0220_.07.0388c10: 是爲菩薩摩訶薩能學如是三解脱門亦能學
T0220_.07.0388c11: 色界乃至法界。具壽善現復白佛言。云何菩
T0220_.07.0388c12: 薩摩訶薩能學如是三解脱門。亦能學眼識
T0220_.07.0388c13: 界乃至意識界。佛告善現。若菩薩摩訶薩行
T0220_.07.0388c14: 深般若波羅蜜多時。如實知眼識界眼識界
T0220_.07.0388c15: 自性空。乃至意識界意識界自性空。善現。是
T0220_.07.0388c16: 爲菩薩摩訶薩能學如是三解脱門亦能學眼
T0220_.07.0388c17: 識界乃至意識界。具壽善現復白佛言。云何
T0220_.07.0388c18: 菩薩摩訶薩能學如是三解脱門。亦能學眼
T0220_.07.0388c19: 觸乃至意觸。佛告善現。若菩薩摩訶薩行深
T0220_.07.0388c20: 般若波羅蜜多時。如實知眼觸眼觸自性空。
T0220_.07.0388c21: 乃至意觸意觸自性空。善現。是爲菩薩摩訶
T0220_.07.0388c22: 薩能學如是三解脱門亦能學眼觸乃至意
T0220_.07.0388c23: 觸。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0388c24: 學如是三解脱門。亦能學眼觸爲縁所生諸
T0220_.07.0388c25: 受乃至意觸爲縁所生諸受。佛告善現。若菩
T0220_.07.0388c26: 薩摩訶薩行深般若波羅蜜多時。如實知眼
T0220_.07.0388c27: 觸爲縁所生諸受。眼觸爲縁所生諸受自性
T0220_.07.0388c28: 空。乃至意觸爲縁所生諸受意觸爲縁所生
T0220_.07.0388c29: 諸受自性空。善現。是爲菩薩摩訶薩能學如
T0220_.07.0389a01: 是三解脱門亦能學眼觸爲縁所生諸受乃至
T0220_.07.0389a02: 意觸爲縁所生諸受。具壽善現復白佛言。云
T0220_.07.0389a03: 何菩薩摩訶薩能學如是三解脱門。亦能學
T0220_.07.0389a04: 地界乃至識界。佛告善現。若菩薩摩訶薩行
T0220_.07.0389a05: 深般若波羅蜜多時。如實知地界地界自性
T0220_.07.0389a06: 空。乃至識界識界自性空。善現。是爲菩薩摩
T0220_.07.0389a07: 訶薩能學如是三解脱門亦能學地界乃至識
T0220_.07.0389a08: 界。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0389a09: 學如是三解脱門。亦能學因縁乃至増上縁。
T0220_.07.0389a10: 佛告善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0389a11: 多時。如實知因縁是種子相。等無間縁是開
T0220_.07.0389a12: 發相所縁縁是任持相。増上縁是不礙相。自
T0220_.07.0389a13: 性本空遠離二法。善現。是爲菩薩摩訶薩能
T0220_.07.0389a14: 學如是三解脱門亦能學因縁乃至増上縁。
T0220_.07.0389a15: 具壽善現復白佛言。云何菩薩摩訶薩能學
T0220_.07.0389a16: 如是三解脱門。亦能學從縁所生諸法。佛告
T0220_.07.0389a17: 善現。若菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0389a18: 如實知一切從縁所生法。不生不滅不斷不
T0220_.07.0389a19: 常不一不異不來不去。絶諸戲論本性憺怕。
T0220_.07.0389a20: 善現。是爲菩薩摩訶薩能學如是三解脱門
T0220_.07.0389a21: 亦能學從縁所生諸法。具壽善現復白佛言。
T0220_.07.0389a22: 云何菩薩摩訶薩能學如是三解脱門。亦能
T0220_.07.0389a23: 學無明乃至老死。佛告善現。若菩薩摩訶薩
T0220_.07.0389a24: 行深般若波羅蜜多時。如實知無明乃至老
T0220_.07.0389a25: 死無生無滅無染無淨。自性本空遠離二法。
T0220_.07.0389a26: 善現。是爲菩薩摩訶薩能學如是三解脱門
T0220_.07.0389a27: 亦能學無明乃至老死。具壽善現復白佛言。
T0220_.07.0389a28: 云何菩薩摩訶薩能學如是三解脱門。亦能
T0220_.07.0389a29: 學内空乃至無性自性空。佛告善現。若菩薩
T0220_.07.0389b01: 摩訶薩行深般若波羅蜜多時。如實知内空
T0220_.07.0389b02: 乃至無性自性空。皆無自性都不可得而能
T0220_.07.0389b03: 安住。善現。是爲菩薩摩訶薩能學如是三解
T0220_.07.0389b04: 脱門亦能學内空乃至無性自性空。具壽善
T0220_.07.0389b05: 現復白佛言。云何菩薩摩訶薩能學如是三
T0220_.07.0389b06: 解脱門。亦能學眞如乃至不思議界。佛告善
T0220_.07.0389b07: 現。若菩薩摩訶薩行深般若波羅蜜多時。如
T0220_.07.0389b08: 實知眞如乃至不思議界。皆無戲論都無分
T0220_.07.0389b09: 別而能安住。善現。是爲菩薩摩訶薩能學如
T0220_.07.0389b10: 是三解脱門亦能學眞如乃至不思議界。具
T0220_.07.0389b11: 壽善現復白佛言。云何菩薩摩訶薩能學如
T0220_.07.0389b12: 是三解脱門。亦能學苦集滅道聖諦。佛告善
T0220_.07.0389b13: 現。若菩薩摩訶薩行深般若波羅蜜多時。如
T0220_.07.0389b14: 實知苦是逼迫相。集是生起相。滅是寂靜相。
T0220_.07.0389b15: 道是出離相。自性本空遠離二法。是聖者諦
T0220_.07.0389b16: 苦等即眞如。眞如即苦等無二無別。唯眞聖
T0220_.07.0389b17: 者能如實知。善現。是爲菩薩摩訶薩能學如
T0220_.07.0389b18: 是三解脱門亦能學苦集滅道聖諦。具壽善
T0220_.07.0389b19: 現復白佛言。云何菩薩摩訶薩能學如是三
T0220_.07.0389b20: 解脱門。亦能學布施波羅蜜多乃至般若波
T0220_.07.0389b21: 羅蜜多。佛告善現。若菩薩摩訶薩行深般若
T0220_.07.0389b22: 波羅蜜多時。如實知布施波羅蜜多乃至般
T0220_.07.0389b23: 若波羅蜜多。無増無減無染無淨。無自性不
T0220_.07.0389b24: 可得而能修習。善現。是爲菩薩摩訶薩能學
T0220_.07.0389b25: 如是三解脱門亦能學布施波羅蜜多乃至般
T0220_.07.0389b26: 若波羅蜜多。具壽善現復白佛言。云何菩薩
T0220_.07.0389b27: 摩訶薩能學如是三解脱門。亦能學四靜慮
T0220_.07.0389b28: 四無量四無色定。佛告善現。若菩薩摩訶薩
T0220_.07.0389b29: 行深般若波羅蜜多時。如實知四靜慮四無
T0220_.07.0389c01: 量四無色定無増無減無染無淨。無自性不
T0220_.07.0389c02: 可得而能修習。善現。是爲菩薩摩訶薩能學
T0220_.07.0389c03: 如是三解脱門亦能學四靜慮四無量四無色
T0220_.07.0389c04: 定。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0389c05: 學如是三解脱門。亦能學四念住乃至八聖
T0220_.07.0389c06: 道支。佛告善現。若菩薩摩訶薩行深般若波
T0220_.07.0389c07: 羅蜜多時。如實知四念住乃至八聖道支無
T0220_.07.0389c08: 増無減無染無淨。無自性不可得而能修習。
T0220_.07.0389c09: 善現。是爲菩薩摩訶薩能如是學三解脱門
T0220_.07.0389c10: 亦能學四念住乃至八聖道支。具壽善現復
T0220_.07.0389c11: 白佛言。云何菩薩摩訶薩能學如是三解脱
T0220_.07.0389c12: 門。亦能學八解脱乃至十遍處。佛告善現。若
T0220_.07.0389c13: 菩薩摩訶薩行深般若波羅蜜多時。如實知
T0220_.07.0389c14: 八解脱乃至十遍處無増無減無染無淨。無
T0220_.07.0389c15: 自性不可得而能修習。善現。是爲菩薩摩訶
T0220_.07.0389c16: 薩能如是學三解脱門亦能學八解脱乃至十
T0220_.07.0389c17: 遍處。具壽善現復白佛言。云何菩薩摩訶
T0220_.07.0389c18: 薩能學如是三解脱門。亦能學極喜地乃至
T0220_.07.0389c19: 法雲地。佛告善現。若菩薩摩訶薩行深般若
T0220_.07.0389c20: 波羅蜜多時。如實知極喜地乃至法雲地無
T0220_.07.0389c21: 増無減無染無淨。無自性不可得而能修習。
T0220_.07.0389c22: 善現。是爲菩薩摩訶薩能如是學三解脱門
T0220_.07.0389c23: 亦能學極喜地乃至法雲地。具壽善現復白
T0220_.07.0389c24: 佛言。云何菩薩摩訶薩能學如是三解脱門。
T0220_.07.0389c25: 亦能學一切陀羅尼門三摩地門。佛告善現。
T0220_.07.0389c26: 若菩薩摩訶薩行深般若波羅蜜多時。如實
T0220_.07.0389c27: 知一切陀羅尼門三摩地門無増無減無染無
T0220_.07.0389c28: 淨。無自性不可得而能修習。善現。是爲菩薩
T0220_.07.0389c29: 摩訶薩能如是學三解脱門亦能學一切陀羅
T0220_.07.0390a01: 尼門三摩地門。具壽善現復白佛言。云何菩
T0220_.07.0390a02: 薩摩訶薩能如是學三解脱門。亦能學五眼
T0220_.07.0390a03: 六神通。佛告善現。若菩薩摩訶薩行深般若
T0220_.07.0390a04: 波羅蜜多時。如實知五眼六神通無増無減
T0220_.07.0390a05: 無染無淨。無自性不可得而能修習。善現。是
T0220_.07.0390a06: 爲菩薩摩訶薩能如是學三解脱門亦能學五
T0220_.07.0390a07: 眼六神通。具壽善現復白佛言。云何菩薩摩
T0220_.07.0390a08: 訶薩能如是學三解脱門。亦能學如來十力
T0220_.07.0390a09: 乃至十八佛不共法。佛告善現。若菩薩摩訶
T0220_.07.0390a10: 薩行深般若波羅蜜多時。如實知如來十力
T0220_.07.0390a11: 乃至十八佛不共法無増無減無染無淨。無
T0220_.07.0390a12: 自性不可得而能修習。善現。是爲菩薩摩訶
T0220_.07.0390a13: 薩能如是學三解脱門亦能學如來十力乃至
T0220_.07.0390a14: 十八佛不共法。具壽善現復白佛言。云何菩
T0220_.07.0390a15: 薩摩訶薩能如是學三解脱門。亦能學無忘
T0220_.07.0390a16: 失法恒住捨性。佛告善現。若菩薩摩訶薩行
T0220_.07.0390a17: 深般若波羅蜜多時。如實知無忘失法恒住
T0220_.07.0390a18: 捨性無増無減無染無淨。無自性不可得而
T0220_.07.0390a19: 能修習。善現。是爲菩薩摩訶薩能如是學三
T0220_.07.0390a20: 解脱門亦能學無忘失法恒住捨性。具壽善
T0220_.07.0390a21: 現復白佛言。云何菩薩摩訶薩能如是學三
T0220_.07.0390a22: 解脱門。亦能學一切智道相智一切相智。佛
T0220_.07.0390a23: 告善現。若菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0390a24: 時。如實知一切智道相智一切相智無増無減
T0220_.07.0390a25: 無染無淨。無自性不可得而能修習。善現。是
T0220_.07.0390a26: 爲菩薩摩訶薩能如是學三解脱門亦能學一
T0220_.07.0390a27: 切智道相智一切相智。具壽善現復白佛言。
T0220_.07.0390a28: 云何菩薩摩訶薩能如是學三解脱門。亦能
T0220_.07.0390a29: 學成熟有情嚴淨佛土。佛告善現。若菩薩摩
T0220_.07.0390b01: 訶薩行深般若波羅蜜多時。如實知成熟有
T0220_.07.0390b02: 情嚴淨佛土無増無減無染無淨。無自性不
T0220_.07.0390b03: 可得而能修習。善現。是爲菩薩摩訶薩能如
T0220_.07.0390b04: 是學三解脱門亦能學成熟有情嚴淨佛土。
T0220_.07.0390b05: 具壽善現復白佛言。云何菩薩摩訶薩能如
T0220_.07.0390b06: 是學三解脱門。亦能學諸餘無量無邊佛法。
T0220_.07.0390b07: 佛告善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0390b08: 多時。如實知諸餘無量無邊佛法無増無減
T0220_.07.0390b09: 無染無淨。無自性不可得而能修習。善現。是
T0220_.07.0390b10: 爲菩薩摩訶薩能如是學三解脱門亦能學諸
T0220_.07.0390b11: 餘無量無邊佛法
T0220_.07.0390b12: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.07.0390b13: 行深般若波羅蜜多時。如實了知色等諸法
T0220_.07.0390b14: 各各差別不相雜亂。將無以色乃至以識壞
T0220_.07.0390b15: 法界耶。將無以眼處乃至以意處壞法界耶。
T0220_.07.0390b16: 將無以色處乃至以法處壞法界耶。將無以
T0220_.07.0390b17: 眼界乃至以意界壞法界耶。將無以色界乃
T0220_.07.0390b18: 至以法界壞法界耶。將無以眼識界乃至以意
T0220_.07.0390b19: 識界壞法界耶。將無以眼觸乃至以意觸壞
T0220_.07.0390b20: 法界耶。將無以眼觸爲縁所生諸受乃至以
T0220_.07.0390b21: 意觸爲縁所生諸受壞法界耶。將無以地界
T0220_.07.0390b22: 乃至以識界壞法界耶。將無以因縁乃至以
T0220_.07.0390b23: 増上縁壞法界耶。將無以從縁所生諸法壞
T0220_.07.0390b24: 法界耶。將無以無明乃至以老死壞法界耶。
T0220_.07.0390b25: 將無以内空乃至以無性自性空壞法界耶。
T0220_.07.0390b26: 將無以眞如乃至以不思議界壞法界耶。將
T0220_.07.0390b27: 無以苦集滅道聖諦壞法界耶。將無以布施
T0220_.07.0390b28: 波羅蜜多乃至以般若波羅蜜多壞法界耶。
T0220_.07.0390b29: 將無以四靜慮四無量四無色定壞法界耶。
T0220_.07.0390c01: 將無以四念住乃至以八聖道支壞法界耶。
T0220_.07.0390c02: 將無以空無相無願解脱門壞法界耶。將無
T0220_.07.0390c03: 以八解脱八勝處九次第定十遍處壞法界
T0220_.07.0390c04: 耶。將無以淨觀地乃至以如來地壞法界耶。
T0220_.07.0390c05: 將無以極喜地乃至以法雲地壞法界耶。將
T0220_.07.0390c06: 無以一切陀羅尼門三摩地門壞法界耶。將
T0220_.07.0390c07: 無以五眼六神通壞法界耶。將無以如來十
T0220_.07.0390c08: 力乃至以十八佛不共法壞法界耶。將無以
T0220_.07.0390c09: 三十二大士相八十隨好壞法界耶。將無以
T0220_.07.0390c10: 無忘失法恒住捨性壞法界耶。將無以一切
T0220_.07.0390c11: 智道相智一切相智壞法界耶。將無以預流
T0220_.07.0390c12: 果乃至以獨覺菩提壞法界耶。將無以一切
T0220_.07.0390c13: 菩薩摩訶薩行壞法界耶。將無以諸佛無上
T0220_.07.0390c14: 正等菩提壞法界耶。將無以一切智智壞法
T0220_.07.0390c15: 界耶。何以故。世尊。法界無二無差別故。佛告
T0220_.07.0390c16: 善現。若離法界餘法可得可言。彼法能壞法
T0220_.07.0390c17: 界。然離法界無法可得故。無餘法能壞法界。
T0220_.07.0390c18: 所以者何。諸佛菩薩獨覺聲聞。知離法界無
T0220_.07.0390c19: 法可得。既知無法離於法界。亦不爲他施設
T0220_.07.0390c20: 宣説。是故法界無能壞者。如是善現。諸菩薩
T0220_.07.0390c21: 摩訶薩行深般若波羅蜜多時。應學法界無
T0220_.07.0390c22: 二無別不可壞相。具壽善現復白佛言。若菩
T0220_.07.0390c23: 薩摩訶薩欲學法界。當於何學。佛告善現。若
T0220_.07.0390c24: 菩薩摩訶薩欲學法界。當於一切法學。所以
T0220_.07.0390c25: 者何。善現。以一切法皆入法界故。具壽善現
T0220_.07.0390c26: 復白佛言。何因縁故説一切法皆入法界。佛
T0220_.07.0390c27: 告善現。若佛出世若不出世。諸法法爾皆入
T0220_.07.0390c28: 法界無差別相不由佛説。所以者何。善現。若
T0220_.07.0390c29: 善法非善法。若有記法無記法。若有漏法無
T0220_.07.0391a01: 漏法。若世間法出世間法。若有爲法無爲法。
T0220_.07.0391a02: 如是等一切法。無不皆入無相無爲性空法
T0220_.07.0391a03: 界。是故善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0391a04: 蜜多時。欲學法界當學一切法。若學一切法
T0220_.07.0391a05: 即是學法界。具壽善現復白佛言。若一切法
T0220_.07.0391a06: 皆入法界無二無別。諸菩薩摩訶薩云何當
T0220_.07.0391a07: 學般若波羅蜜多乃至布施波羅蜜多。云何
T0220_.07.0391a08: 當學初靜慮乃至第四靜慮。云何當學慈無
T0220_.07.0391a09: 量乃至捨無量。云何當學空無邊處定乃至
T0220_.07.0391a10: 非想非非想處定。云何當學四念住乃至八
T0220_.07.0391a11: 聖道支。云何當學空無相無願解脱門。云何
T0220_.07.0391a12: 當學八解脱乃至十遍處。云何當學極喜地
T0220_.07.0391a13: 乃至法雲地。云何當學一切陀羅尼門三摩
T0220_.07.0391a14: 地門。云何當學内空乃至無性自性空。云何
T0220_.07.0391a15: 當學眞如乃至不思議界。云何當學苦集滅
T0220_.07.0391a16: 道聖諦。云何當學五眼六神通。云何當學
T0220_.07.0391a17: 如來十力乃至十八佛不共法。云何當學無
T0220_.07.0391a18: 忘失法恒住捨性。云何當學一切智道相智
T0220_.07.0391a19: 一切相智。云何當學成滿三十二大士相八
T0220_.07.0391a20: 十隨好。云何當學成滿刹帝利大族婆羅門
T0220_.07.0391a21: 大族長者大族居士大族。云何當學成滿四
T0220_.07.0391a22: 大王衆天乃至他化自在天。云何當學成滿
T0220_.07.0391a23: 梵衆天乃至廣果天。云何當學成滿無想有
T0220_.07.0391a24: 情天法而不樂生彼。云何當學成滿淨居天
T0220_.07.0391a25: 法而不樂生彼。云何當學空無邊處天法乃
T0220_.07.0391a26: 至非想非非想處天法而不樂生彼。云何當
T0220_.07.0391a27: 學初發菩提心乃至第十發菩提心。云何當
T0220_.07.0391a28: 學趣證菩薩正性離生。云何當學一切聲聞
T0220_.07.0391a29: 及獨覺地而不作證。云何當學成熟有情嚴
T0220_.07.0391b01: 淨佛土。云何當學諸陀羅尼及無礙辯。云何
T0220_.07.0391b02: 當學一切菩薩摩訶薩道及佛無上正等菩提。
T0220_.07.0391b03: 如是學已。知一切法一切種相。便能證得一
T0220_.07.0391b04: 切智智。世尊。非法界中有如是等種種分別。
T0220_.07.0391b05: 將無菩薩摩訶薩衆。由此分別行。於顛倒無
T0220_.07.0391b06: 戲論中起諸戲論。何以故。眞法界中都無分
T0220_.07.0391b07: 別戲論事故。世尊。法界非色受想行識。亦不
T0220_.07.0391b08: 離色受想行識。色受想行識。即是法界法界
T0220_.07.0391b09: 即是色受想行識。世尊。法界非眼處乃至意
T0220_.07.0391b10: 處。亦不離眼處乃至意處。眼處乃至意處即
T0220_.07.0391b11: 是法界。法界即是眼處乃至意處。世尊。法界
T0220_.07.0391b12: 非色處乃至法處。亦不離色處乃至法處。色
T0220_.07.0391b13: 處乃至法處即是法界。法界即是色處乃至
T0220_.07.0391b14: 法處。世尊。法界非眼界乃至意界。亦不離眼
T0220_.07.0391b15: 界乃至意界。眼界乃至意界即是法界。法界
T0220_.07.0391b16: 即是眼界乃至意界。世尊。法界非色界乃至
T0220_.07.0391b17: 法界。亦不離色界乃至法界。色界乃至法界
T0220_.07.0391b18: 即是法界。法界即是色界乃至法界。世尊。法
T0220_.07.0391b19: 界非眼識界乃至意識界。亦不離眼識界乃
T0220_.07.0391b20: 至意識界。眼識界乃至意識界即是法界。法
T0220_.07.0391b21: 界即是眼識界乃至意識界。世尊。法界非眼
T0220_.07.0391b22: 觸乃至意觸。亦不離眼觸乃至意觸。眼觸乃
T0220_.07.0391b23: 至意觸即是法界。法界即是眼觸乃至意觸。
T0220_.07.0391b24: 世尊。法界非眼觸爲縁所生諸受乃至意觸
T0220_.07.0391b25: 爲縁所生諸受。亦不離眼觸爲縁所生諸受
T0220_.07.0391b26: 乃至意觸爲縁所生諸受。眼觸爲縁所生諸
T0220_.07.0391b27: 受乃至意觸爲縁所生諸受即是法界。法界
T0220_.07.0391b28: 即是眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0391b29: 諸受。世尊。法界非地界乃至識界。亦不離地
T0220_.07.0391c01: 界乃至識界。地界乃至識界即是法界。法界
T0220_.07.0391c02: 即是地界乃至識界。世尊。法界非因縁乃至
T0220_.07.0391c03: 増上縁。亦不離因縁乃至増上縁。因縁乃至
T0220_.07.0391c04: 増上縁即是法界。法界即是因縁乃至増上
T0220_.07.0391c05: 縁。世尊。法界非從縁所生諸法。亦不離從縁
T0220_.07.0391c06: 所生諸法。從縁所生諸法即是法界。法界即
T0220_.07.0391c07: 是從縁所生諸法。世尊。法界非無明乃至老
T0220_.07.0391c08: 死。亦不離無明乃至老死。無明乃至老死即
T0220_.07.0391c09: 是法界。法界即是無明乃至老死。世尊。法界
T0220_.07.0391c10: 非布施波羅蜜多乃至般若波羅蜜多。亦不
T0220_.07.0391c11: 離布施波羅蜜多乃至般若波羅蜜多。布施
T0220_.07.0391c12: 波羅蜜多乃至般若波羅蜜多即是法界。法
T0220_.07.0391c13: 界即是布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0391c14: 世尊。法界非四靜慮四無量四無色定。亦不
T0220_.07.0391c15: 離四靜慮四無量四無色定。四靜慮四無量
T0220_.07.0391c16: 四無色定即是法界。法界即是四靜慮四無
T0220_.07.0391c17: 量四無色定。世尊。法界非四念住乃至八聖
T0220_.07.0391c18: 道支。亦不離四念住乃至八聖道支。四念住
T0220_.07.0391c19: 乃至八聖道支即是法界。法界即是四念住
T0220_.07.0391c20: 乃至八聖道支。世尊。法界非空無相無願解
T0220_.07.0391c21: 脱門。亦不離空無相無願解脱門。空無相無
T0220_.07.0391c22: 願解脱門即是法界。法界即是空無相無願
T0220_.07.0391c23: 解脱門。世尊。法界非内空乃至無性自性空。
T0220_.07.0391c24: 亦不離内空乃至無性自性空。内空乃至無
T0220_.07.0391c25: 性自性空即是法界。法界即是内空乃至無
T0220_.07.0391c26: 性自性空。世尊。法界非苦集滅道聖諦。亦不
T0220_.07.0391c27: 離苦集滅道聖諦。苦集滅道聖諦即是法界。
T0220_.07.0391c28: 法界即是苦集滅道聖諦。世尊。法界非八解
T0220_.07.0391c29: 脱乃至十遍處。亦不離八解脱乃至十遍處。
T0220_.07.0392a01: 八解脱乃至十遍處即是法界。法界即是八
T0220_.07.0392a02: 解脱乃至十遍處。世尊。法界非淨觀地乃至
T0220_.07.0392a03: 如來地。亦不離淨觀地乃至如來地。淨觀地
T0220_.07.0392a04: 乃至如來地即是法界。法界即是淨觀地乃
T0220_.07.0392a05: 至如來地。世尊。法界非極喜地乃至法雲地。
T0220_.07.0392a06: 亦不離極喜地乃至法雲地。極喜地乃至法
T0220_.07.0392a07: 雲地即是法界。法界即是極喜地乃至法雲
T0220_.07.0392a08: 地。世尊。法界非一切陀羅尼門三摩地門。亦
T0220_.07.0392a09: 不離一切陀羅尼門三摩地門。一切陀羅尼
T0220_.07.0392a10: 門三摩地門即是法界。法界即是一切陀羅
T0220_.07.0392a11: 尼門三摩地門。世尊。法界非五眼六神通。亦
T0220_.07.0392a12: 不離五眼六神通。五眼六神通即是法界。法
T0220_.07.0392a13: 界即是五眼六神通。世尊。法界非如來十力
T0220_.07.0392a14: 乃至十八佛不共法。亦不離如來十力乃至
T0220_.07.0392a15: 十八佛不共法。如來十力乃至十八佛不共
T0220_.07.0392a16: 法即是法界。法界即是如來十力乃至十八
T0220_.07.0392a17: 佛不共法。世尊。法界非無忘失法恒住捨性。
T0220_.07.0392a18: 亦不離無忘失法恒住捨性。無忘失法恒住
T0220_.07.0392a19: 捨性即是法界。法界即是無忘失法恒住捨
T0220_.07.0392a20: 性。世尊。法界非一切智道相智一切相智。亦
T0220_.07.0392a21: 不離一切智道相智一切相智。一切智道相
T0220_.07.0392a22: 智一切相智即是法界。法界即是一切智道
T0220_.07.0392a23: 相智一切相智。世尊。法界非三十二大士相
T0220_.07.0392a24: 八十隨好。亦不離三十二大士相八十隨好。
T0220_.07.0392a25: 三十二大士相八十隨好即是法界。法界即
T0220_.07.0392a26: 是三十二大士相八十隨好。世尊。法界非預
T0220_.07.0392a27: 流果乃至獨覺菩提。亦不離預流果乃至獨
T0220_.07.0392a28: 覺菩提。預流果乃至獨覺菩提即是法界。法
T0220_.07.0392a29: 界即是預流果乃至獨覺菩提。世尊。法界非
T0220_.07.0392b01: 一切菩薩摩訶薩行諸佛無上正等菩提。亦不
T0220_.07.0392b02: 離一切菩薩摩訶薩行諸佛無上正等菩提。一
T0220_.07.0392b03: 切菩薩摩訶薩行諸佛無上正等菩提即是法
T0220_.07.0392b04: 界。法界即是一切菩薩摩訶薩行諸佛無上
T0220_.07.0392b05: 正等菩提。世尊。法界非善非善法亦不離善
T0220_.07.0392b06: 非善法。善非善法即是法界。法界即是善非
T0220_.07.0392b07: 善法。世尊。法界非有記無記法。亦不離有記
T0220_.07.0392b08: 無記法。有記無記法即是法界。法界即是有
T0220_.07.0392b09: 記無記法。世尊。法界非有漏無漏法。亦不離
T0220_.07.0392b10: 有漏無漏法。有漏無漏法即是法界。法界即
T0220_.07.0392b11: 是有漏無漏法。世尊。法界非世間出世間法。
T0220_.07.0392b12: 亦不離世間出世間法。世間出世間法即是
T0220_.07.0392b13: 法界。法界即是世間出世間法。世尊。法界非
T0220_.07.0392b14: 有爲無爲法。亦不離有爲無爲法。有爲無爲
T0220_.07.0392b15: 法即是法界。法界即是有爲無爲法。佛告善
T0220_.07.0392b16: 現。如是如是如汝所説。眞法界中無一切種
T0220_.07.0392b17: 分別戲論。法界非色受想行識。亦不離色受
T0220_.07.0392b18: 想行識。法界即色受想行識。色受想行識即
T0220_.07.0392b19: 法界。如是乃至法界非有爲無爲法。亦不離
T0220_.07.0392b20: 有爲無爲法。法界即有爲無爲法。有爲無爲
T0220_.07.0392b21: 法即法界。復次善現。諸菩薩摩訶薩行深般
T0220_.07.0392b22: 若波羅蜜多時。若見有法離法界者。便非正
T0220_.07.0392b23: 趣所求無上正等菩提。是故善現。諸菩薩摩
T0220_.07.0392b24: 訶薩行深般若波羅蜜多時。不見有法離眞
T0220_.07.0392b25: 法界。善現當知。諸菩薩摩訶薩行深般若波
T0220_.07.0392b26: 羅蜜多時。知一切法即眞法界。方便善巧無
T0220_.07.0392b27: 名相法。爲諸有情寄名相説謂此是色受想
T0220_.07.0392b28: 行識。此是眼處乃至意處。此是色處乃至法
T0220_.07.0392b29: 處。此是眼界乃至意界。此是色界乃至法界。
T0220_.07.0392c01: 此是眼識界乃至意識界。此是眼觸乃至意
T0220_.07.0392c02: 觸。此是眼觸爲縁所生諸受乃至意觸爲縁
T0220_.07.0392c03: 所生諸受。此是地界乃至識界。此是因縁乃
T0220_.07.0392c04: 至増上縁。此是從縁所生諸法。此是無明乃
T0220_.07.0392c05: 至老死。此是善法非善法。此是有記法無記
T0220_.07.0392c06: 法。此是有漏法無漏法。此是世間法出世間
T0220_.07.0392c07: 法。此是有爲法無爲法。此是布施波羅蜜多
T0220_.07.0392c08: 乃至般若波羅蜜多。此是四靜慮四無量四
T0220_.07.0392c09: 無色定。此是四念住乃至八聖道支。此是空
T0220_.07.0392c10: 無相無願解脱門。此是内空乃至無性自性
T0220_.07.0392c11: 空。此是眞如乃至不思議界。此是苦集滅道
T0220_.07.0392c12: 聖諦。此是八解脱乃至十遍處。此是淨觀地
T0220_.07.0392c13: 乃至如來地。此是極喜地乃至法雲地。此是
T0220_.07.0392c14: 一切陀羅尼門三摩地門。此是五眼六神通。
T0220_.07.0392c15: 此是如來十力乃至十八佛不共法。此是無
T0220_.07.0392c16: 忘失法恒住捨性。此是一切智道相智一切
T0220_.07.0392c17: 相智。此是三十二大士相八十隨好。此是預
T0220_.07.0392c18: 流果乃至獨覺菩提。此是一切菩薩摩訶薩
T0220_.07.0392c19: 行。此是諸佛無上正等菩提。如工幻師或彼
T0220_.07.0392c20: 弟子。執持少物於衆人前。幻作種種異類色
T0220_.07.0392c21: 相。謂或幻作男女大小。或復幻作象馬牛羊
T0220_.07.0392c22: 駝驢雞等種種禽獸。或復幻作城邑聚落園
T0220_.07.0392c23: 林池沼種種莊嚴甚可愛樂。或復幻作衣服
T0220_.07.0392c24: 飮食房舍臥具花香瓔珞種種珍寶財穀庫
T0220_.07.0392c25: 藏。或復幻作無量種類伎樂俳優。令無量人
T0220_.07.0392c26: 歡娯受樂。或復幻作種種形相。令行布施。或
T0220_.07.0392c27: 令持戒。或令安忍。或令精進。或令習定。或令
T0220_.07.0392c28: 修慧。或復現生刹帝利大族乃至居士大族。
T0220_.07.0392c29: 或復幻作諸山大海妙高山王輪圍山等。或
T0220_.07.0393a01: 復現生四大王衆天乃至他化自在天。或復
T0220_.07.0393a02: 現生梵衆天乃至色究竟天。或復現生空無
T0220_.07.0393a03: 邊處天乃至非想非非想處天。或復現作預
T0220_.07.0393a04: 流一來不還阿羅漢獨覺。或復現作菩薩摩
T0220_.07.0393a05: 訶薩從初發心修行布施波羅蜜多乃至般若
T0220_.07.0393a06: 波羅蜜多。修行四靜慮四無量四無色定。修
T0220_.07.0393a07: 行四念住乃至八聖道支。修行空無相無願
T0220_.07.0393a08: 解脱門。學住内空乃至無性自性空。學住
T0220_.07.0393a09: 眞如乃至不思議界。學住苦集滅道聖諦。趣
T0220_.07.0393a10: 入菩薩正性離生。修行極喜地乃至法雲地。
T0220_.07.0393a11: 引發種種殊勝神通。放大光明照諸世界。成
T0220_.07.0393a12: 熟有情嚴淨佛土。遊戲一切靜慮解脱等持
T0220_.07.0393a13: 等至諸陀羅尼及三摩地。修行種種諸佛功
T0220_.07.0393a14: 徳。或復幻作如來形像。具三十二大丈夫相
T0220_.07.0393a15: 八十隨好圓滿莊嚴。成就十力四無所畏四
T0220_.07.0393a16: 無礙解大慈大悲大喜大捨十八佛不共法無
T0220_.07.0393a17: 忘失法恒住捨性一切智道相智一切相智
T0220_.07.0393a18: 等。無量無邊不可思議殊勝功徳。善現。如是
T0220_.07.0393a19: 幻師或彼弟子。爲惑他故在衆人前。幻作此
T0220_.07.0393a20: 等諸幻化事。其中無智男女大小見是事已
T0220_.07.0393a21: 咸驚歎言。奇哉此人妙解衆伎。能作種種甚
T0220_.07.0393a22: 希有事。乃至能作如來之身。相好莊嚴具諸
T0220_.07.0393a23: 功徳。令衆歡樂自顯＊伎能。其中有智見此事
T0220_.07.0393a24: 已。作是思惟甚爲神異。如何此人能現是事。
T0220_.07.0393a25: 其中雖無實事可得而令愚人迷謬歡悦。於
T0220_.07.0393a26: 無實物起實物想。唯有智者了達皆空。雖有
T0220_.07.0393a27: 見聞而無執著
T0220_.07.0393a28: 大般若波羅蜜多經卷第四百七十二
T0220_.07.0393a29:
T0220_.07.0393b01:
T0220_.07.0393b02:
T0220_.07.0393b03:大般若波羅蜜多經卷第四百七
T0220_.07.0393b04: 十三
T0220_.07.0393b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0393b06: 第二分善達品第七十七之三
T0220_.07.0393b07: 如是善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0393b08: 多時。雖不見法界離諸法。有不見諸法離法
T0220_.07.0393b09: 界。有不見有情及彼施設實事可得。而能發
T0220_.07.0393b10: 生方便善巧。自修行六波羅蜜多。亦勸他修
T0220_.07.0393b11: 行六波羅蜜多。無倒稱揚修行六波羅蜜多
T0220_.07.0393b12: 法。歡喜讃歎修行六波羅蜜多者。自受持十
T0220_.07.0393b13: 善業道。亦勸他受持十善業道。無倒稱揚受
T0220_.07.0393b14: 持十善業道法。歡喜讃歎受持十善業道者。
T0220_.07.0393b15: 自受持五戒。亦勸他受持五戒。無倒稱揚受
T0220_.07.0393b16: 持五戒法。歡喜讃歎受持五戒者。自受持八
T0220_.07.0393b17: 戒。亦勸他受持八戒。無倒稱揚受持八戒法。
T0220_.07.0393b18: 歡喜讃歎受持八戒者。自受持出家戒。亦勸
T0220_.07.0393b19: 他受持出家戒。無倒稱揚受持出家戒法。歡
T0220_.07.0393b20: 喜讃歎受持出家戒者。自修行四靜慮。亦勸
T0220_.07.0393b21: 他修行四靜慮。無倒稱揚修行四靜慮法。歡
T0220_.07.0393b22: 喜讃歎修行四靜慮者。自修行四無量。亦勸
T0220_.07.0393b23: 他修行四無量。無倒稱揚修行四無量法。歡
T0220_.07.0393b24: 喜讃歎修行四無量者。自修行四無色定。亦
T0220_.07.0393b25: 勸他修行四無色定。無倒稱揚修行四無色
T0220_.07.0393b26: 定法。歡喜讃歎修行四無色定者。自修行四
T0220_.07.0393b27: 念住乃至八聖道支。亦勸他修行四念住乃
T0220_.07.0393b28: 至八聖道支。無倒稱揚修行四念住乃至八
T0220_.07.0393b29: 聖道支法。歡喜讃歎修行四念住乃至八聖
T0220_.07.0393c01: 道支者。自修行空無相無願解脱門。亦勸他
T0220_.07.0393c02: 修行空無相無願解脱門。無倒稱揚修行空
T0220_.07.0393c03: 無相無願解脱門法。歡喜讃歎修行空無相
T0220_.07.0393c04: 無願解脱門者。自安住内空乃至無性自性
T0220_.07.0393c05: 空。亦勸他安住内空乃至無性自性空。無倒
T0220_.07.0393c06: 稱揚安住内空乃至無性自性空法。歡喜讃
T0220_.07.0393c07: 歎安住内空乃至無性自性空者。自安住眞
T0220_.07.0393c08: 如乃至不思議界。亦勸他安住眞如乃至不
T0220_.07.0393c09: 思議界。無倒稱揚安住眞如乃至不思議界
T0220_.07.0393c10: 法。歡喜讃歎安住眞如乃至不思議界者。自
T0220_.07.0393c11: 安住苦集滅道聖諦。亦勸他安住苦集滅道
T0220_.07.0393c12: 聖諦。無倒稱揚安住苦集滅道聖諦法。歡喜
T0220_.07.0393c13: 讃歎安住苦集滅道聖諦者。自修行八解脱。
T0220_.07.0393c14: 亦勸他修行八解脱。無倒稱揚修行八解脱
T0220_.07.0393c15: 法。歡喜讃歎修行八解脱者。自修行八勝處。
T0220_.07.0393c16: 亦勸他修行八勝處。無倒稱揚修行八勝處
T0220_.07.0393c17: 法。歡喜讃歎修行八勝處者。自修行九次第
T0220_.07.0393c18: 定。亦勸他修行九次第定。無倒稱揚修行九
T0220_.07.0393c19: 次第定法。歡喜讃歎修行九次第定者。自修
T0220_.07.0393c20: 行十遍處。亦勸他修行十遍處。無倒稱揚修
T0220_.07.0393c21: 行十遍處法。歡喜讃歎修行十遍處者。自修
T0220_.07.0393c22: 行菩薩十地。亦勸他修行菩薩十地。無倒稱
T0220_.07.0393c23: 揚修行菩薩十地法。歡喜讃歎修行菩薩十
T0220_.07.0393c24: 地者。自修行一切陀羅尼門。亦勸他修行一
T0220_.07.0393c25: 切陀羅尼門。無倒稱揚修行一切陀羅尼門
T0220_.07.0393c26: 法。歡喜讃歎修行一切陀羅尼門者。自修行
T0220_.07.0393c27: 一切三摩地門。亦勸他修行一切三摩地門。
T0220_.07.0393c28: 無倒稱揚修行一切三摩地門法。歡喜讃歎
T0220_.07.0393c29: 修行一切三摩地門者。自圓滿五眼。亦勸他
T0220_.07.0388a02: 波羅蜜多時如實知想眞如
T0220_.07.0388a03: 大般若波羅蜜多經卷第四百七十一
T0220_.07.0388a04:
T0220_.07.0388a05:
T0220_.07.0388a06:
T0220_.07.0388a07:
T0220_.07.0388a08: 十二
T0220_.07.0388a09: ＊三藏法師玄奘奉 詔譯
T0220_.07.0388a10: 第二分善達品第七十七之二
T0220_.07.0388a11: 善現。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0388a12: 時。如實知行相。謂菩薩摩訶薩行深般若波
T0220_.07.0388a13: 羅蜜多時。如實知行如芭蕉樹葉葉析除實
T0220_.07.0388a14: 不可得。是名菩薩摩訶薩行深般若波羅蜜
T0220_.07.0388a15: 多時如實知行相。善現。云何菩薩摩訶薩行
T0220_.07.0388a16: 深般若波羅蜜多時。如實知行生滅。謂菩薩
T0220_.07.0388a17: 摩訶薩行深般若波羅蜜多時。如實知行生
T0220_.07.0388a18: 時無所從來。滅時無所至去。雖無來無去而
T0220_.07.0388a19: 生滅相應。是名菩薩摩訶薩行深般若波羅
T0220_.07.0388a20: 蜜多時如實知行生滅。善現。云何菩薩摩訶
T0220_.07.0388a21: 薩行深般若波羅蜜多時。如實知行眞如。謂
T0220_.07.0388a22: 菩薩摩訶薩行深般若波羅蜜多時。如實知
T0220_.07.0388a23: 行眞如無生無滅無來無去無染無淨無増無
T0220_.07.0388a24: 減。常如其性不虚妄不變易故名眞如。是名
T0220_.07.0388a25: 菩薩摩訶薩行深般若波羅蜜多時如實知行
T0220_.07.0388a26: 眞如。善現。云何菩薩摩訶薩行深般若波羅
T0220_.07.0388a27: 蜜多時。如實知識相。謂菩薩摩訶薩行深般
T0220_.07.0388a28: 若波羅蜜多時。如實知識如諸幻事衆縁和
T0220_.07.0388a29: 合。假施設有實不可得。謂如幻師或彼弟子。
T0220_.07.0388b01: 於四衢道幻作四軍。所謂象軍馬軍車軍歩
T0220_.07.0388b02: 軍。或復幻作諸餘色類相。雖似有而無其實。
T0220_.07.0388b03: 識亦如是實不可得。是名菩薩摩訶薩行深
T0220_.07.0388b04: 般若波羅蜜多時如實知識相。善現。云何菩
T0220_.07.0388b05: 薩摩訶薩行深般若波羅蜜多時。如實知識
T0220_.07.0388b06: 生滅。謂菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0388b07: 如實知識生時無所從來。滅時無所至去。雖
T0220_.07.0388b08: 無來無去而生滅相應。是名菩薩摩訶薩行
T0220_.07.0388b09: 深般若波羅蜜多時如實知識生滅。善現。云
T0220_.07.0388b10: 何菩薩摩訶薩行深般若波羅蜜多時。如實
T0220_.07.0388b11: 知識眞如。謂菩薩摩訶薩行深般若波羅蜜
T0220_.07.0388b12: 多時。如實知識眞如無生無滅無來無去無
T0220_.07.0388b13: 染無淨無増無減。常如其性不虚妄不變易
T0220_.07.0388b14: 故名眞如。是名菩薩摩訶薩行深般若波羅
T0220_.07.0388b15: 蜜多時如實知識眞如。善現。是爲菩薩摩訶
T0220_.07.0388b16: 薩能學如是三解脱門則能學色蘊乃至識
T0220_.07.0388b17: 蘊。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0388b18: 學如是三解脱門。亦能學眼處乃至意處。佛
T0220_.07.0388b19: 告善現。若菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0388b20: 時。如實知眼處眼處自性空。乃至意處意處
T0220_.07.0388b21: 自性空。内處自性不可得故。善現。是爲菩薩
T0220_.07.0388b22: 摩訶薩能學如是三解脱門亦能學眼處乃至
T0220_.07.0388b23: 意處。具壽善現復白佛言。云何菩薩摩訶薩
T0220_.07.0388b24: 能學如是三解脱門亦能學色處乃至法處。
T0220_.07.0388b25: 佛告善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0388b26: 多時。如實知色處色處自性空。乃至法處法
T0220_.07.0388b27: 處自性空。外處自性不可得故。善現。是爲菩
T0220_.07.0388b28: 薩摩訶薩能學如是三解脱門亦能學色處乃
T0220_.07.0388b29: 至法處。具壽善現。復白佛言。云何菩薩摩訶
T0220_.07.0388c01: 薩能學如是三解脱門亦能學眼界乃至意
T0220_.07.0388c02: 界。佛告善現。若菩薩摩訶薩行深般若波羅
T0220_.07.0388c03: 蜜多時。如實知眼界眼界自性空。乃至意界
T0220_.07.0388c04: 意界自性空。善現。是爲菩薩摩訶薩能學如
T0220_.07.0388c05: 是三解脱門亦能學眼界乃至意界。具壽善
T0220_.07.0388c06: 現復白佛言。云何菩薩摩訶薩能學如是三
T0220_.07.0388c07: 解脱門。亦能學色界乃至法界。佛告善現。若
T0220_.07.0388c08: 菩薩摩訶薩行深般若波羅蜜多時。如實知色
T0220_.07.0388c09: 界色界自性空。乃至法界法界自性空。善現。
T0220_.07.0388c10: 是爲菩薩摩訶薩能學如是三解脱門亦能學
T0220_.07.0388c11: 色界乃至法界。具壽善現復白佛言。云何菩
T0220_.07.0388c12: 薩摩訶薩能學如是三解脱門。亦能學眼識
T0220_.07.0388c13: 界乃至意識界。佛告善現。若菩薩摩訶薩行
T0220_.07.0388c14: 深般若波羅蜜多時。如實知眼識界眼識界
T0220_.07.0388c15: 自性空。乃至意識界意識界自性空。善現。是
T0220_.07.0388c16: 爲菩薩摩訶薩能學如是三解脱門亦能學眼
T0220_.07.0388c17: 識界乃至意識界。具壽善現復白佛言。云何
T0220_.07.0388c18: 菩薩摩訶薩能學如是三解脱門。亦能學眼
T0220_.07.0388c19: 觸乃至意觸。佛告善現。若菩薩摩訶薩行深
T0220_.07.0388c20: 般若波羅蜜多時。如實知眼觸眼觸自性空。
T0220_.07.0388c21: 乃至意觸意觸自性空。善現。是爲菩薩摩訶
T0220_.07.0388c22: 薩能學如是三解脱門亦能學眼觸乃至意
T0220_.07.0388c23: 觸。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0388c24: 學如是三解脱門。亦能學眼觸爲縁所生諸
T0220_.07.0388c25: 受乃至意觸爲縁所生諸受。佛告善現。若菩
T0220_.07.0388c26: 薩摩訶薩行深般若波羅蜜多時。如實知眼
T0220_.07.0388c27: 觸爲縁所生諸受。眼觸爲縁所生諸受自性
T0220_.07.0388c28: 空。乃至意觸爲縁所生諸受意觸爲縁所生
T0220_.07.0388c29: 諸受自性空。善現。是爲菩薩摩訶薩能學如
T0220_.07.0389a01: 是三解脱門亦能學眼觸爲縁所生諸受乃至
T0220_.07.0389a02: 意觸爲縁所生諸受。具壽善現復白佛言。云
T0220_.07.0389a03: 何菩薩摩訶薩能學如是三解脱門。亦能學
T0220_.07.0389a04: 地界乃至識界。佛告善現。若菩薩摩訶薩行
T0220_.07.0389a05: 深般若波羅蜜多時。如實知地界地界自性
T0220_.07.0389a06: 空。乃至識界識界自性空。善現。是爲菩薩摩
T0220_.07.0389a07: 訶薩能學如是三解脱門亦能學地界乃至識
T0220_.07.0389a08: 界。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0389a09: 學如是三解脱門。亦能學因縁乃至増上縁。
T0220_.07.0389a10: 佛告善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0389a11: 多時。如實知因縁是種子相。等無間縁是開
T0220_.07.0389a12: 發相所縁縁是任持相。増上縁是不礙相。自
T0220_.07.0389a13: 性本空遠離二法。善現。是爲菩薩摩訶薩能
T0220_.07.0389a14: 學如是三解脱門亦能學因縁乃至増上縁。
T0220_.07.0389a15: 具壽善現復白佛言。云何菩薩摩訶薩能學
T0220_.07.0389a16: 如是三解脱門。亦能學從縁所生諸法。佛告
T0220_.07.0389a17: 善現。若菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0389a18: 如實知一切從縁所生法。不生不滅不斷不
T0220_.07.0389a19: 常不一不異不來不去。絶諸戲論本性憺怕。
T0220_.07.0389a20: 善現。是爲菩薩摩訶薩能學如是三解脱門
T0220_.07.0389a21: 亦能學從縁所生諸法。具壽善現復白佛言。
T0220_.07.0389a22: 云何菩薩摩訶薩能學如是三解脱門。亦能
T0220_.07.0389a23: 學無明乃至老死。佛告善現。若菩薩摩訶薩
T0220_.07.0389a24: 行深般若波羅蜜多時。如實知無明乃至老
T0220_.07.0389a25: 死無生無滅無染無淨。自性本空遠離二法。
T0220_.07.0389a26: 善現。是爲菩薩摩訶薩能學如是三解脱門
T0220_.07.0389a27: 亦能學無明乃至老死。具壽善現復白佛言。
T0220_.07.0389a28: 云何菩薩摩訶薩能學如是三解脱門。亦能
T0220_.07.0389a29: 學内空乃至無性自性空。佛告善現。若菩薩
T0220_.07.0389b01: 摩訶薩行深般若波羅蜜多時。如實知内空
T0220_.07.0389b02: 乃至無性自性空。皆無自性都不可得而能
T0220_.07.0389b03: 安住。善現。是爲菩薩摩訶薩能學如是三解
T0220_.07.0389b04: 脱門亦能學内空乃至無性自性空。具壽善
T0220_.07.0389b05: 現復白佛言。云何菩薩摩訶薩能學如是三
T0220_.07.0389b06: 解脱門。亦能學眞如乃至不思議界。佛告善
T0220_.07.0389b07: 現。若菩薩摩訶薩行深般若波羅蜜多時。如
T0220_.07.0389b08: 實知眞如乃至不思議界。皆無戲論都無分
T0220_.07.0389b09: 別而能安住。善現。是爲菩薩摩訶薩能學如
T0220_.07.0389b10: 是三解脱門亦能學眞如乃至不思議界。具
T0220_.07.0389b11: 壽善現復白佛言。云何菩薩摩訶薩能學如
T0220_.07.0389b12: 是三解脱門。亦能學苦集滅道聖諦。佛告善
T0220_.07.0389b13: 現。若菩薩摩訶薩行深般若波羅蜜多時。如
T0220_.07.0389b14: 實知苦是逼迫相。集是生起相。滅是寂靜相。
T0220_.07.0389b15: 道是出離相。自性本空遠離二法。是聖者諦
T0220_.07.0389b16: 苦等即眞如。眞如即苦等無二無別。唯眞聖
T0220_.07.0389b17: 者能如實知。善現。是爲菩薩摩訶薩能學如
T0220_.07.0389b18: 是三解脱門亦能學苦集滅道聖諦。具壽善
T0220_.07.0389b19: 現復白佛言。云何菩薩摩訶薩能學如是三
T0220_.07.0389b20: 解脱門。亦能學布施波羅蜜多乃至般若波
T0220_.07.0389b21: 羅蜜多。佛告善現。若菩薩摩訶薩行深般若
T0220_.07.0389b22: 波羅蜜多時。如實知布施波羅蜜多乃至般
T0220_.07.0389b23: 若波羅蜜多。無増無減無染無淨。無自性不
T0220_.07.0389b24: 可得而能修習。善現。是爲菩薩摩訶薩能學
T0220_.07.0389b25: 如是三解脱門亦能學布施波羅蜜多乃至般
T0220_.07.0389b26: 若波羅蜜多。具壽善現復白佛言。云何菩薩
T0220_.07.0389b27: 摩訶薩能學如是三解脱門。亦能學四靜慮
T0220_.07.0389b28: 四無量四無色定。佛告善現。若菩薩摩訶薩
T0220_.07.0389b29: 行深般若波羅蜜多時。如實知四靜慮四無
T0220_.07.0389c01: 量四無色定無増無減無染無淨。無自性不
T0220_.07.0389c02: 可得而能修習。善現。是爲菩薩摩訶薩能學
T0220_.07.0389c03: 如是三解脱門亦能學四靜慮四無量四無色
T0220_.07.0389c04: 定。具壽善現復白佛言。云何菩薩摩訶薩能
T0220_.07.0389c05: 學如是三解脱門。亦能學四念住乃至八聖
T0220_.07.0389c06: 道支。佛告善現。若菩薩摩訶薩行深般若波
T0220_.07.0389c07: 羅蜜多時。如實知四念住乃至八聖道支無
T0220_.07.0389c08: 増無減無染無淨。無自性不可得而能修習。
T0220_.07.0389c09: 善現。是爲菩薩摩訶薩能如是學三解脱門
T0220_.07.0389c10: 亦能學四念住乃至八聖道支。具壽善現復
T0220_.07.0389c11: 白佛言。云何菩薩摩訶薩能學如是三解脱
T0220_.07.0389c12: 門。亦能學八解脱乃至十遍處。佛告善現。若
T0220_.07.0389c13: 菩薩摩訶薩行深般若波羅蜜多時。如實知
T0220_.07.0389c14: 八解脱乃至十遍處無増無減無染無淨。無
T0220_.07.0389c15: 自性不可得而能修習。善現。是爲菩薩摩訶
T0220_.07.0389c16: 薩能如是學三解脱門亦能學八解脱乃至十
T0220_.07.0389c17: 遍處。具壽善現復白佛言。云何菩薩摩訶
T0220_.07.0389c18: 薩能學如是三解脱門。亦能學極喜地乃至
T0220_.07.0389c19: 法雲地。佛告善現。若菩薩摩訶薩行深般若
T0220_.07.0389c20: 波羅蜜多時。如實知極喜地乃至法雲地無
T0220_.07.0389c21: 増無減無染無淨。無自性不可得而能修習。
T0220_.07.0389c22: 善現。是爲菩薩摩訶薩能如是學三解脱門
T0220_.07.0389c23: 亦能學極喜地乃至法雲地。具壽善現復白
T0220_.07.0389c24: 佛言。云何菩薩摩訶薩能學如是三解脱門。
T0220_.07.0389c25: 亦能學一切陀羅尼門三摩地門。佛告善現。
T0220_.07.0389c26: 若菩薩摩訶薩行深般若波羅蜜多時。如實
T0220_.07.0389c27: 知一切陀羅尼門三摩地門無増無減無染無
T0220_.07.0389c28: 淨。無自性不可得而能修習。善現。是爲菩薩
T0220_.07.0389c29: 摩訶薩能如是學三解脱門亦能學一切陀羅
T0220_.07.0390a01: 尼門三摩地門。具壽善現復白佛言。云何菩
T0220_.07.0390a02: 薩摩訶薩能如是學三解脱門。亦能學五眼
T0220_.07.0390a03: 六神通。佛告善現。若菩薩摩訶薩行深般若
T0220_.07.0390a04: 波羅蜜多時。如實知五眼六神通無増無減
T0220_.07.0390a05: 無染無淨。無自性不可得而能修習。善現。是
T0220_.07.0390a06: 爲菩薩摩訶薩能如是學三解脱門亦能學五
T0220_.07.0390a07: 眼六神通。具壽善現復白佛言。云何菩薩摩
T0220_.07.0390a08: 訶薩能如是學三解脱門。亦能學如來十力
T0220_.07.0390a09: 乃至十八佛不共法。佛告善現。若菩薩摩訶
T0220_.07.0390a10: 薩行深般若波羅蜜多時。如實知如來十力
T0220_.07.0390a11: 乃至十八佛不共法無増無減無染無淨。無
T0220_.07.0390a12: 自性不可得而能修習。善現。是爲菩薩摩訶
T0220_.07.0390a13: 薩能如是學三解脱門亦能學如來十力乃至
T0220_.07.0390a14: 十八佛不共法。具壽善現復白佛言。云何菩
T0220_.07.0390a15: 薩摩訶薩能如是學三解脱門。亦能學無忘
T0220_.07.0390a16: 失法恒住捨性。佛告善現。若菩薩摩訶薩行
T0220_.07.0390a17: 深般若波羅蜜多時。如實知無忘失法恒住
T0220_.07.0390a18: 捨性無増無減無染無淨。無自性不可得而
T0220_.07.0390a19: 能修習。善現。是爲菩薩摩訶薩能如是學三
T0220_.07.0390a20: 解脱門亦能學無忘失法恒住捨性。具壽善
T0220_.07.0390a21: 現復白佛言。云何菩薩摩訶薩能如是學三
T0220_.07.0390a22: 解脱門。亦能學一切智道相智一切相智。佛
T0220_.07.0390a23: 告善現。若菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0390a24: 時。如實知一切智道相智一切相智無増無減
T0220_.07.0390a25: 無染無淨。無自性不可得而能修習。善現。是
T0220_.07.0390a26: 爲菩薩摩訶薩能如是學三解脱門亦能學一
T0220_.07.0390a27: 切智道相智一切相智。具壽善現復白佛言。
T0220_.07.0390a28: 云何菩薩摩訶薩能如是學三解脱門。亦能
T0220_.07.0390a29: 學成熟有情嚴淨佛土。佛告善現。若菩薩摩
T0220_.07.0390b01: 訶薩行深般若波羅蜜多時。如實知成熟有
T0220_.07.0390b02: 情嚴淨佛土無増無減無染無淨。無自性不
T0220_.07.0390b03: 可得而能修習。善現。是爲菩薩摩訶薩能如
T0220_.07.0390b04: 是學三解脱門亦能學成熟有情嚴淨佛土。
T0220_.07.0390b05: 具壽善現復白佛言。云何菩薩摩訶薩能如
T0220_.07.0390b06: 是學三解脱門。亦能學諸餘無量無邊佛法。
T0220_.07.0390b07: 佛告善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0390b08: 多時。如實知諸餘無量無邊佛法無増無減
T0220_.07.0390b09: 無染無淨。無自性不可得而能修習。善現。是
T0220_.07.0390b10: 爲菩薩摩訶薩能如是學三解脱門亦能學諸
T0220_.07.0390b11: 餘無量無邊佛法
T0220_.07.0390b12: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.07.0390b13: 行深般若波羅蜜多時。如實了知色等諸法
T0220_.07.0390b14: 各各差別不相雜亂。將無以色乃至以識壞
T0220_.07.0390b15: 法界耶。將無以眼處乃至以意處壞法界耶。
T0220_.07.0390b16: 將無以色處乃至以法處壞法界耶。將無以
T0220_.07.0390b17: 眼界乃至以意界壞法界耶。將無以色界乃
T0220_.07.0390b18: 至以法界壞法界耶。將無以眼識界乃至以意
T0220_.07.0390b19: 識界壞法界耶。將無以眼觸乃至以意觸壞
T0220_.07.0390b20: 法界耶。將無以眼觸爲縁所生諸受乃至以
T0220_.07.0390b21: 意觸爲縁所生諸受壞法界耶。將無以地界
T0220_.07.0390b22: 乃至以識界壞法界耶。將無以因縁乃至以
T0220_.07.0390b23: 増上縁壞法界耶。將無以從縁所生諸法壞
T0220_.07.0390b24: 法界耶。將無以無明乃至以老死壞法界耶。
T0220_.07.0390b25: 將無以内空乃至以無性自性空壞法界耶。
T0220_.07.0390b26: 將無以眞如乃至以不思議界壞法界耶。將
T0220_.07.0390b27: 無以苦集滅道聖諦壞法界耶。將無以布施
T0220_.07.0390b28: 波羅蜜多乃至以般若波羅蜜多壞法界耶。
T0220_.07.0390b29: 將無以四靜慮四無量四無色定壞法界耶。
T0220_.07.0390c01: 將無以四念住乃至以八聖道支壞法界耶。
T0220_.07.0390c02: 將無以空無相無願解脱門壞法界耶。將無
T0220_.07.0390c03: 以八解脱八勝處九次第定十遍處壞法界
T0220_.07.0390c04: 耶。將無以淨觀地乃至以如來地壞法界耶。
T0220_.07.0390c05: 將無以極喜地乃至以法雲地壞法界耶。將
T0220_.07.0390c06: 無以一切陀羅尼門三摩地門壞法界耶。將
T0220_.07.0390c07: 無以五眼六神通壞法界耶。將無以如來十
T0220_.07.0390c08: 力乃至以十八佛不共法壞法界耶。將無以
T0220_.07.0390c09: 三十二大士相八十隨好壞法界耶。將無以
T0220_.07.0390c10: 無忘失法恒住捨性壞法界耶。將無以一切
T0220_.07.0390c11: 智道相智一切相智壞法界耶。將無以預流
T0220_.07.0390c12: 果乃至以獨覺菩提壞法界耶。將無以一切
T0220_.07.0390c13: 菩薩摩訶薩行壞法界耶。將無以諸佛無上
T0220_.07.0390c14: 正等菩提壞法界耶。將無以一切智智壞法
T0220_.07.0390c15: 界耶。何以故。世尊。法界無二無差別故。佛告
T0220_.07.0390c16: 善現。若離法界餘法可得可言。彼法能壞法
T0220_.07.0390c17: 界。然離法界無法可得故。無餘法能壞法界。
T0220_.07.0390c18: 所以者何。諸佛菩薩獨覺聲聞。知離法界無
T0220_.07.0390c19: 法可得。既知無法離於法界。亦不爲他施設
T0220_.07.0390c20: 宣説。是故法界無能壞者。如是善現。諸菩薩
T0220_.07.0390c21: 摩訶薩行深般若波羅蜜多時。應學法界無
T0220_.07.0390c22: 二無別不可壞相。具壽善現復白佛言。若菩
T0220_.07.0390c23: 薩摩訶薩欲學法界。當於何學。佛告善現。若
T0220_.07.0390c24: 菩薩摩訶薩欲學法界。當於一切法學。所以
T0220_.07.0390c25: 者何。善現。以一切法皆入法界故。具壽善現
T0220_.07.0390c26: 復白佛言。何因縁故説一切法皆入法界。佛
T0220_.07.0390c27: 告善現。若佛出世若不出世。諸法法爾皆入
T0220_.07.0390c28: 法界無差別相不由佛説。所以者何。善現。若
T0220_.07.0390c29: 善法非善法。若有記法無記法。若有漏法無
T0220_.07.0391a01: 漏法。若世間法出世間法。若有爲法無爲法。
T0220_.07.0391a02: 如是等一切法。無不皆入無相無爲性空法
T0220_.07.0391a03: 界。是故善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0391a04: 蜜多時。欲學法界當學一切法。若學一切法
T0220_.07.0391a05: 即是學法界。具壽善現復白佛言。若一切法
T0220_.07.0391a06: 皆入法界無二無別。諸菩薩摩訶薩云何當
T0220_.07.0391a07: 學般若波羅蜜多乃至布施波羅蜜多。云何
T0220_.07.0391a08: 當學初靜慮乃至第四靜慮。云何當學慈無
T0220_.07.0391a09: 量乃至捨無量。云何當學空無邊處定乃至
T0220_.07.0391a10: 非想非非想處定。云何當學四念住乃至八
T0220_.07.0391a11: 聖道支。云何當學空無相無願解脱門。云何
T0220_.07.0391a12: 當學八解脱乃至十遍處。云何當學極喜地
T0220_.07.0391a13: 乃至法雲地。云何當學一切陀羅尼門三摩
T0220_.07.0391a14: 地門。云何當學内空乃至無性自性空。云何
T0220_.07.0391a15: 當學眞如乃至不思議界。云何當學苦集滅
T0220_.07.0391a16: 道聖諦。云何當學五眼六神通。云何當學
T0220_.07.0391a17: 如來十力乃至十八佛不共法。云何當學無
T0220_.07.0391a18: 忘失法恒住捨性。云何當學一切智道相智
T0220_.07.0391a19: 一切相智。云何當學成滿三十二大士相八
T0220_.07.0391a20: 十隨好。云何當學成滿刹帝利大族婆羅門
T0220_.07.0391a21: 大族長者大族居士大族。云何當學成滿四
T0220_.07.0391a22: 大王衆天乃至他化自在天。云何當學成滿
T0220_.07.0391a23: 梵衆天乃至廣果天。云何當學成滿無想有
T0220_.07.0391a24: 情天法而不樂生彼。云何當學成滿淨居天
T0220_.07.0391a25: 法而不樂生彼。云何當學空無邊處天法乃
T0220_.07.0391a26: 至非想非非想處天法而不樂生彼。云何當
T0220_.07.0391a27: 學初發菩提心乃至第十發菩提心。云何當
T0220_.07.0391a28: 學趣證菩薩正性離生。云何當學一切聲聞
T0220_.07.0391a29: 及獨覺地而不作證。云何當學成熟有情嚴
T0220_.07.0391b01: 淨佛土。云何當學諸陀羅尼及無礙辯。云何
T0220_.07.0391b02: 當學一切菩薩摩訶薩道及佛無上正等菩提。
T0220_.07.0391b03: 如是學已。知一切法一切種相。便能證得一
T0220_.07.0391b04: 切智智。世尊。非法界中有如是等種種分別。
T0220_.07.0391b05: 將無菩薩摩訶薩衆。由此分別行。於顛倒無
T0220_.07.0391b06: 戲論中起諸戲論。何以故。眞法界中都無分
T0220_.07.0391b07: 別戲論事故。世尊。法界非色受想行識。亦不
T0220_.07.0391b08: 離色受想行識。色受想行識。即是法界法界
T0220_.07.0391b09: 即是色受想行識。世尊。法界非眼處乃至意
T0220_.07.0391b10: 處。亦不離眼處乃至意處。眼處乃至意處即
T0220_.07.0391b11: 是法界。法界即是眼處乃至意處。世尊。法界
T0220_.07.0391b12: 非色處乃至法處。亦不離色處乃至法處。色
T0220_.07.0391b13: 處乃至法處即是法界。法界即是色處乃至
T0220_.07.0391b14: 法處。世尊。法界非眼界乃至意界。亦不離眼
T0220_.07.0391b15: 界乃至意界。眼界乃至意界即是法界。法界
T0220_.07.0391b16: 即是眼界乃至意界。世尊。法界非色界乃至
T0220_.07.0391b17: 法界。亦不離色界乃至法界。色界乃至法界
T0220_.07.0391b18: 即是法界。法界即是色界乃至法界。世尊。法
T0220_.07.0391b19: 界非眼識界乃至意識界。亦不離眼識界乃
T0220_.07.0391b20: 至意識界。眼識界乃至意識界即是法界。法
T0220_.07.0391b21: 界即是眼識界乃至意識界。世尊。法界非眼
T0220_.07.0391b22: 觸乃至意觸。亦不離眼觸乃至意觸。眼觸乃
T0220_.07.0391b23: 至意觸即是法界。法界即是眼觸乃至意觸。
T0220_.07.0391b24: 世尊。法界非眼觸爲縁所生諸受乃至意觸
T0220_.07.0391b25: 爲縁所生諸受。亦不離眼觸爲縁所生諸受
T0220_.07.0391b26: 乃至意觸爲縁所生諸受。眼觸爲縁所生諸
T0220_.07.0391b27: 受乃至意觸爲縁所生諸受即是法界。法界
T0220_.07.0391b28: 即是眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0391b29: 諸受。世尊。法界非地界乃至識界。亦不離地
T0220_.07.0391c01: 界乃至識界。地界乃至識界即是法界。法界
T0220_.07.0391c02: 即是地界乃至識界。世尊。法界非因縁乃至
T0220_.07.0391c03: 増上縁。亦不離因縁乃至増上縁。因縁乃至
T0220_.07.0391c04: 増上縁即是法界。法界即是因縁乃至増上
T0220_.07.0391c05: 縁。世尊。法界非從縁所生諸法。亦不離從縁
T0220_.07.0391c06: 所生諸法。從縁所生諸法即是法界。法界即
T0220_.07.0391c07: 是從縁所生諸法。世尊。法界非無明乃至老
T0220_.07.0391c08: 死。亦不離無明乃至老死。無明乃至老死即
T0220_.07.0391c09: 是法界。法界即是無明乃至老死。世尊。法界
T0220_.07.0391c10: 非布施波羅蜜多乃至般若波羅蜜多。亦不
T0220_.07.0391c11: 離布施波羅蜜多乃至般若波羅蜜多。布施
T0220_.07.0391c12: 波羅蜜多乃至般若波羅蜜多即是法界。法
T0220_.07.0391c13: 界即是布施波羅蜜多乃至般若波羅蜜多。
T0220_.07.0391c14: 世尊。法界非四靜慮四無量四無色定。亦不
T0220_.07.0391c15: 離四靜慮四無量四無色定。四靜慮四無量
T0220_.07.0391c16: 四無色定即是法界。法界即是四靜慮四無
T0220_.07.0391c17: 量四無色定。世尊。法界非四念住乃至八聖
T0220_.07.0391c18: 道支。亦不離四念住乃至八聖道支。四念住
T0220_.07.0391c19: 乃至八聖道支即是法界。法界即是四念住
T0220_.07.0391c20: 乃至八聖道支。世尊。法界非空無相無願解
T0220_.07.0391c21: 脱門。亦不離空無相無願解脱門。空無相無
T0220_.07.0391c22: 願解脱門即是法界。法界即是空無相無願
T0220_.07.0391c23: 解脱門。世尊。法界非内空乃至無性自性空。
T0220_.07.0391c24: 亦不離内空乃至無性自性空。内空乃至無
T0220_.07.0391c25: 性自性空即是法界。法界即是内空乃至無
T0220_.07.0391c26: 性自性空。世尊。法界非苦集滅道聖諦。亦不
T0220_.07.0391c27: 離苦集滅道聖諦。苦集滅道聖諦即是法界。
T0220_.07.0391c28: 法界即是苦集滅道聖諦。世尊。法界非八解
T0220_.07.0391c29: 脱乃至十遍處。亦不離八解脱乃至十遍處。
T0220_.07.0392a01: 八解脱乃至十遍處即是法界。法界即是八
T0220_.07.0392a02: 解脱乃至十遍處。世尊。法界非淨觀地乃至
T0220_.07.0392a03: 如來地。亦不離淨觀地乃至如來地。淨觀地
T0220_.07.0392a04: 乃至如來地即是法界。法界即是淨觀地乃
T0220_.07.0392a05: 至如來地。世尊。法界非極喜地乃至法雲地。
T0220_.07.0392a06: 亦不離極喜地乃至法雲地。極喜地乃至法
T0220_.07.0392a07: 雲地即是法界。法界即是極喜地乃至法雲
T0220_.07.0392a08: 地。世尊。法界非一切陀羅尼門三摩地門。亦
T0220_.07.0392a09: 不離一切陀羅尼門三摩地門。一切陀羅尼
T0220_.07.0392a10: 門三摩地門即是法界。法界即是一切陀羅
T0220_.07.0392a11: 尼門三摩地門。世尊。法界非五眼六神通。亦
T0220_.07.0392a12: 不離五眼六神通。五眼六神通即是法界。法
T0220_.07.0392a13: 界即是五眼六神通。世尊。法界非如來十力
T0220_.07.0392a14: 乃至十八佛不共法。亦不離如來十力乃至
T0220_.07.0392a15: 十八佛不共法。如來十力乃至十八佛不共
T0220_.07.0392a16: 法即是法界。法界即是如來十力乃至十八
T0220_.07.0392a17: 佛不共法。世尊。法界非無忘失法恒住捨性。
T0220_.07.0392a18: 亦不離無忘失法恒住捨性。無忘失法恒住
T0220_.07.0392a19: 捨性即是法界。法界即是無忘失法恒住捨
T0220_.07.0392a20: 性。世尊。法界非一切智道相智一切相智。亦
T0220_.07.0392a21: 不離一切智道相智一切相智。一切智道相
T0220_.07.0392a22: 智一切相智即是法界。法界即是一切智道
T0220_.07.0392a23: 相智一切相智。世尊。法界非三十二大士相
T0220_.07.0392a24: 八十隨好。亦不離三十二大士相八十隨好。
T0220_.07.0392a25: 三十二大士相八十隨好即是法界。法界即
T0220_.07.0392a26: 是三十二大士相八十隨好。世尊。法界非預
T0220_.07.0392a27: 流果乃至獨覺菩提。亦不離預流果乃至獨
T0220_.07.0392a28: 覺菩提。預流果乃至獨覺菩提即是法界。法
T0220_.07.0392a29: 界即是預流果乃至獨覺菩提。世尊。法界非
T0220_.07.0392b01: 一切菩薩摩訶薩行諸佛無上正等菩提。亦不
T0220_.07.0392b02: 離一切菩薩摩訶薩行諸佛無上正等菩提。一
T0220_.07.0392b03: 切菩薩摩訶薩行諸佛無上正等菩提即是法
T0220_.07.0392b04: 界。法界即是一切菩薩摩訶薩行諸佛無上
T0220_.07.0392b05: 正等菩提。世尊。法界非善非善法亦不離善
T0220_.07.0392b06: 非善法。善非善法即是法界。法界即是善非
T0220_.07.0392b07: 善法。世尊。法界非有記無記法。亦不離有記
T0220_.07.0392b08: 無記法。有記無記法即是法界。法界即是有
T0220_.07.0392b09: 記無記法。世尊。法界非有漏無漏法。亦不離
T0220_.07.0392b10: 有漏無漏法。有漏無漏法即是法界。法界即
T0220_.07.0392b11: 是有漏無漏法。世尊。法界非世間出世間法。
T0220_.07.0392b12: 亦不離世間出世間法。世間出世間法即是
T0220_.07.0392b13: 法界。法界即是世間出世間法。世尊。法界非
T0220_.07.0392b14: 有爲無爲法。亦不離有爲無爲法。有爲無爲
T0220_.07.0392b15: 法即是法界。法界即是有爲無爲法。佛告善
T0220_.07.0392b16: 現。如是如是如汝所説。眞法界中無一切種
T0220_.07.0392b17: 分別戲論。法界非色受想行識。亦不離色受
T0220_.07.0392b18: 想行識。法界即色受想行識。色受想行識即
T0220_.07.0392b19: 法界。如是乃至法界非有爲無爲法。亦不離
T0220_.07.0392b20: 有爲無爲法。法界即有爲無爲法。有爲無爲
T0220_.07.0392b21: 法即法界。復次善現。諸菩薩摩訶薩行深般
T0220_.07.0392b22: 若波羅蜜多時。若見有法離法界者。便非正
T0220_.07.0392b23: 趣所求無上正等菩提。是故善現。諸菩薩摩
T0220_.07.0392b24: 訶薩行深般若波羅蜜多時。不見有法離眞
T0220_.07.0392b25: 法界。善現當知。諸菩薩摩訶薩行深般若波
T0220_.07.0392b26: 羅蜜多時。知一切法即眞法界。方便善巧無
T0220_.07.0392b27: 名相法。爲諸有情寄名相説謂此是色受想
T0220_.07.0392b28: 行識。此是眼處乃至意處。此是色處乃至法
T0220_.07.0392b29: 處。此是眼界乃至意界。此是色界乃至法界。
T0220_.07.0392c01: 此是眼識界乃至意識界。此是眼觸乃至意
T0220_.07.0392c02: 觸。此是眼觸爲縁所生諸受乃至意觸爲縁
T0220_.07.0392c03: 所生諸受。此是地界乃至識界。此是因縁乃
T0220_.07.0392c04: 至増上縁。此是從縁所生諸法。此是無明乃
T0220_.07.0392c05: 至老死。此是善法非善法。此是有記法無記
T0220_.07.0392c06: 法。此是有漏法無漏法。此是世間法出世間
T0220_.07.0392c07: 法。此是有爲法無爲法。此是布施波羅蜜多
T0220_.07.0392c08: 乃至般若波羅蜜多。此是四靜慮四無量四
T0220_.07.0392c09: 無色定。此是四念住乃至八聖道支。此是空
T0220_.07.0392c10: 無相無願解脱門。此是内空乃至無性自性
T0220_.07.0392c11: 空。此是眞如乃至不思議界。此是苦集滅道
T0220_.07.0392c12: 聖諦。此是八解脱乃至十遍處。此是淨觀地
T0220_.07.0392c13: 乃至如來地。此是極喜地乃至法雲地。此是
T0220_.07.0392c14: 一切陀羅尼門三摩地門。此是五眼六神通。
T0220_.07.0392c15: 此是如來十力乃至十八佛不共法。此是無
T0220_.07.0392c16: 忘失法恒住捨性。此是一切智道相智一切
T0220_.07.0392c17: 相智。此是三十二大士相八十隨好。此是預
T0220_.07.0392c18: 流果乃至獨覺菩提。此是一切菩薩摩訶薩
T0220_.07.0392c19: 行。此是諸佛無上正等菩提。如工幻師或彼
T0220_.07.0392c20: 弟子。執持少物於衆人前。幻作種種異類色
T0220_.07.0392c21: 相。謂或幻作男女大小。或復幻作象馬牛羊
T0220_.07.0392c22: 駝驢雞等種種禽獸。或復幻作城邑聚落園
T0220_.07.0392c23: 林池沼種種莊嚴甚可愛樂。或復幻作衣服
T0220_.07.0392c24: 飮食房舍臥具花香瓔珞種種珍寶財穀庫
T0220_.07.0392c25: 藏。或復幻作無量種類伎樂俳優。令無量人
T0220_.07.0392c26: 歡娯受樂。或復幻作種種形相。令行布施。或
T0220_.07.0392c27: 令持戒。或令安忍。或令精進。或令習定。或令
T0220_.07.0392c28: 修慧。或復現生刹帝利大族乃至居士大族。
T0220_.07.0392c29: 或復幻作諸山大海妙高山王輪圍山等。或
T0220_.07.0393a01: 復現生四大王衆天乃至他化自在天。或復
T0220_.07.0393a02: 現生梵衆天乃至色究竟天。或復現生空無
T0220_.07.0393a03: 邊處天乃至非想非非想處天。或復現作預
T0220_.07.0393a04: 流一來不還阿羅漢獨覺。或復現作菩薩摩
T0220_.07.0393a05: 訶薩從初發心修行布施波羅蜜多乃至般若
T0220_.07.0393a06: 波羅蜜多。修行四靜慮四無量四無色定。修
T0220_.07.0393a07: 行四念住乃至八聖道支。修行空無相無願
T0220_.07.0393a08: 解脱門。學住内空乃至無性自性空。學住
T0220_.07.0393a09: 眞如乃至不思議界。學住苦集滅道聖諦。趣
T0220_.07.0393a10: 入菩薩正性離生。修行極喜地乃至法雲地。
T0220_.07.0393a11: 引發種種殊勝神通。放大光明照諸世界。成
T0220_.07.0393a12: 熟有情嚴淨佛土。遊戲一切靜慮解脱等持
T0220_.07.0393a13: 等至諸陀羅尼及三摩地。修行種種諸佛功
T0220_.07.0393a14: 徳。或復幻作如來形像。具三十二大丈夫相
T0220_.07.0393a15: 八十隨好圓滿莊嚴。成就十力四無所畏四
T0220_.07.0393a16: 無礙解大慈大悲大喜大捨十八佛不共法無
T0220_.07.0393a17: 忘失法恒住捨性一切智道相智一切相智
T0220_.07.0393a18: 等。無量無邊不可思議殊勝功徳。善現。如是
T0220_.07.0393a19: 幻師或彼弟子。爲惑他故在衆人前。幻作此
T0220_.07.0393a20: 等諸幻化事。其中無智男女大小見是事已
T0220_.07.0393a21: 咸驚歎言。奇哉此人妙解衆伎。能作種種甚
T0220_.07.0393a22: 希有事。乃至能作如來之身。相好莊嚴具諸
T0220_.07.0393a23: 功徳。令衆歡樂自顯＊伎能。其中有智見此事
T0220_.07.0393a24: 已。作是思惟甚爲神異。如何此人能現是事。
T0220_.07.0393a25: 其中雖無實事可得而令愚人迷謬歡悦。於
T0220_.07.0393a26: 無實物起實物想。唯有智者了達皆空。雖有
T0220_.07.0393a27: 見聞而無執著
T0220_.07.0393a28: 大般若波羅蜜多經卷第四百七十二
T0220_.07.0393a29:
T0220_.07.0393b01:
T0220_.07.0393b02:
T0220_.07.0393b03:
T0220_.07.0393b04: 十三
T0220_.07.0393b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0393b06: 第二分善達品第七十七之三
T0220_.07.0393b07: 如是善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0393b08: 多時。雖不見法界離諸法。有不見諸法離法
T0220_.07.0393b09: 界。有不見有情及彼施設實事可得。而能發
T0220_.07.0393b10: 生方便善巧。自修行六波羅蜜多。亦勸他修
T0220_.07.0393b11: 行六波羅蜜多。無倒稱揚修行六波羅蜜多
T0220_.07.0393b12: 法。歡喜讃歎修行六波羅蜜多者。自受持十
T0220_.07.0393b13: 善業道。亦勸他受持十善業道。無倒稱揚受
T0220_.07.0393b14: 持十善業道法。歡喜讃歎受持十善業道者。
T0220_.07.0393b15: 自受持五戒。亦勸他受持五戒。無倒稱揚受
T0220_.07.0393b16: 持五戒法。歡喜讃歎受持五戒者。自受持八
T0220_.07.0393b17: 戒。亦勸他受持八戒。無倒稱揚受持八戒法。
T0220_.07.0393b18: 歡喜讃歎受持八戒者。自受持出家戒。亦勸
T0220_.07.0393b19: 他受持出家戒。無倒稱揚受持出家戒法。歡
T0220_.07.0393b20: 喜讃歎受持出家戒者。自修行四靜慮。亦勸
T0220_.07.0393b21: 他修行四靜慮。無倒稱揚修行四靜慮法。歡
T0220_.07.0393b22: 喜讃歎修行四靜慮者。自修行四無量。亦勸
T0220_.07.0393b23: 他修行四無量。無倒稱揚修行四無量法。歡
T0220_.07.0393b24: 喜讃歎修行四無量者。自修行四無色定。亦
T0220_.07.0393b25: 勸他修行四無色定。無倒稱揚修行四無色
T0220_.07.0393b26: 定法。歡喜讃歎修行四無色定者。自修行四
T0220_.07.0393b27: 念住乃至八聖道支。亦勸他修行四念住乃
T0220_.07.0393b28: 至八聖道支。無倒稱揚修行四念住乃至八
T0220_.07.0393b29: 聖道支法。歡喜讃歎修行四念住乃至八聖
T0220_.07.0393c01: 道支者。自修行空無相無願解脱門。亦勸他
T0220_.07.0393c02: 修行空無相無願解脱門。無倒稱揚修行空
T0220_.07.0393c03: 無相無願解脱門法。歡喜讃歎修行空無相
T0220_.07.0393c04: 無願解脱門者。自安住内空乃至無性自性
T0220_.07.0393c05: 空。亦勸他安住内空乃至無性自性空。無倒
T0220_.07.0393c06: 稱揚安住内空乃至無性自性空法。歡喜讃
T0220_.07.0393c07: 歎安住内空乃至無性自性空者。自安住眞
T0220_.07.0393c08: 如乃至不思議界。亦勸他安住眞如乃至不
T0220_.07.0393c09: 思議界。無倒稱揚安住眞如乃至不思議界
T0220_.07.0393c10: 法。歡喜讃歎安住眞如乃至不思議界者。自
T0220_.07.0393c11: 安住苦集滅道聖諦。亦勸他安住苦集滅道
T0220_.07.0393c12: 聖諦。無倒稱揚安住苦集滅道聖諦法。歡喜
T0220_.07.0393c13: 讃歎安住苦集滅道聖諦者。自修行八解脱。
T0220_.07.0393c14: 亦勸他修行八解脱。無倒稱揚修行八解脱
T0220_.07.0393c15: 法。歡喜讃歎修行八解脱者。自修行八勝處。
T0220_.07.0393c16: 亦勸他修行八勝處。無倒稱揚修行八勝處
T0220_.07.0393c17: 法。歡喜讃歎修行八勝處者。自修行九次第
T0220_.07.0393c18: 定。亦勸他修行九次第定。無倒稱揚修行九
T0220_.07.0393c19: 次第定法。歡喜讃歎修行九次第定者。自修
T0220_.07.0393c20: 行十遍處。亦勸他修行十遍處。無倒稱揚修
T0220_.07.0393c21: 行十遍處法。歡喜讃歎修行十遍處者。自修
T0220_.07.0393c22: 行菩薩十地。亦勸他修行菩薩十地。無倒稱
T0220_.07.0393c23: 揚修行菩薩十地法。歡喜讃歎修行菩薩十
T0220_.07.0393c24: 地者。自修行一切陀羅尼門。亦勸他修行一
T0220_.07.0393c25: 切陀羅尼門。無倒稱揚修行一切陀羅尼門
T0220_.07.0393c26: 法。歡喜讃歎修行一切陀羅尼門者。自修行
T0220_.07.0393c27: 一切三摩地門。亦勸他修行一切三摩地門。
T0220_.07.0393c28: 無倒稱揚修行一切三摩地門法。歡喜讃歎
T0220_.07.0393c29: 修行一切三摩地門者。自圓滿五眼。亦勸他
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