INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0916a01: 聲香味觸法界想爲二。聲香味觸法界想空
T0220_.06.0916a02: 爲不二。善現。眼識界想爲二。眼識界想空爲
T0220_.06.0916a03: 不二。耳鼻舌身意識界想爲二。耳鼻舌身意
T0220_.06.0916a04: 識界想空爲不二。善現。眼觸想爲二。眼觸
T0220_.06.0916a05: 想空爲不二。耳鼻舌身意觸想爲二。耳鼻舌
T0220_.06.0916a06: 身意觸想空爲不二。善現。眼觸爲縁所生諸
T0220_.06.0916a07: 受想爲二。眼觸爲縁所生諸受想空爲不二。
T0220_.06.0916a08: 耳鼻舌身意觸爲縁所生諸受想爲二。耳鼻
T0220_.06.0916a09: 舌身意觸爲縁所生諸受想空爲不二。善現。
T0220_.06.0916a10: 地界想爲二。地界想空爲不二。水火風空識
T0220_.06.0916a11: 界想爲二。水火風空識界想空爲不二。善現。
T0220_.06.0916a12: 因縁想爲二。因縁想空爲不二。等無間縁所
T0220_.06.0916a13: 縁縁増上縁想爲二。等無間縁所縁縁増上縁
T0220_.06.0916a14: 想空爲不二。善現。無明想爲二。無明想空爲
T0220_.06.0916a15: 不二。行識名色六處觸受愛取有生老死愁歎
T0220_.06.0916a16: 苦憂惱想爲二。行乃至老死愁歎苦憂惱想
T0220_.06.0916a17: 空爲不二。善現。布施波羅蜜多想爲二。布施
T0220_.06.0916a18: 波羅蜜多想空爲不二。淨戒安忍精進靜慮
T0220_.06.0916a19: 般若波羅蜜多想爲二。淨戒乃至般若波羅
T0220_.06.0916a20: 蜜多想空爲不二。善現。内空想爲二。内空想
T0220_.06.0916a21: 空爲不二。外空内外空空空大空勝義空有
T0220_.06.0916a22: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0916a23: 性空自相空共相空一切法空不可得空無性
T0220_.06.0916a24: 空自性空無性自性空想爲二。外空乃至無
T0220_.06.0916a25: 性自性空想空爲不二。善現。四念住想爲二。
T0220_.06.0916a26: 四念住想空爲不二。四正斷四神足五根五
T0220_.06.0916a27: 力七等覺支八聖道支想爲二。四正斷乃至
T0220_.06.0916a28: 八聖道支想空爲不二。善現。苦聖諦想爲二。
T0220_.06.0916a29: 苦聖諦想空爲不二。集滅道聖諦想爲二。集
T0220_.06.0916b01: 滅道聖諦想空爲不二。善現。四靜慮想爲二。
T0220_.06.0916b02: 四靜慮想空爲不二。四無量四無色定想爲
T0220_.06.0916b03: 二。四無量四無色定想空爲不二。善現。
T0220_.06.0916b04: 八解脱想爲二。八解脱想空爲不二。八勝處
T0220_.06.0916b05: 九次第定十遍處想爲二。八勝處九次第定
T0220_.06.0916b06: 十遍處想空爲不二。善現。一切三摩地門想
T0220_.06.0916b07: 爲二。一切三摩地門想空爲不二。一切陀羅
T0220_.06.0916b08: 尼門想爲二。一切陀羅尼門想空爲不二。善
T0220_.06.0916b09: 現。空解脱門想爲二。空解脱門想空爲不二。
T0220_.06.0916b10: 無相無願解脱門想爲二。無相無願解脱門
T0220_.06.0916b11: 想空爲不二。善現。極喜地想爲二。極喜地想
T0220_.06.0916b12: 空爲不二。離垢地發光地焔慧地極難勝地現
T0220_.06.0916b13: 前地遠行地不動地善慧地法雲地想爲二。
T0220_.06.0916b14: 離垢地乃至法雲地想空爲不二。善現。五眼
T0220_.06.0916b15: 想爲二。五眼想空爲不二。六神通想爲二。六
T0220_.06.0916b16: 神通想空爲不二。善現。佛十力想爲二。佛
T0220_.06.0916b17: 十力想空爲不二。四無所畏四無礙解十八
T0220_.06.0916b18: 佛不共法想爲二。四無所畏四無礙解十八
T0220_.06.0916b19: 佛不共法想空爲不二。善現。大慈想爲二。
T0220_.06.0916b20: 大慈想空爲不二。大悲大喜大捨想爲二。大
T0220_.06.0916b21: 悲大喜大捨想空爲不二。善現。無忘失法想
T0220_.06.0916b22: 爲二。無忘失法想空爲不二。恒住捨性想爲
T0220_.06.0916b23: 二。恒住捨性想空爲不二。善現。一切智想
T0220_.06.0916b24: 爲二。一切智想空爲不二。道相智一切相智
T0220_.06.0916b25: 想爲二。道相智一切相智想空爲不二。善現。
T0220_.06.0916b26: 預流想爲二。預流想空爲不二。一來不還阿
T0220_.06.0916b27: 羅漢獨覺想爲二。一來不還阿羅漢獨覺想
T0220_.06.0916b28: 空爲不二。善現。預流果想爲二。預流果想
T0220_.06.0916b29: 空爲不二。一來不還阿羅漢果獨覺菩提想
T0220_.06.0916c01: 爲二。一來不還阿羅漢果獨覺菩提想空爲
T0220_.06.0916c02: 不二。善現。菩薩摩訶薩想爲二。菩薩摩訶薩
T0220_.06.0916c03: 想空爲不二。如來應正等覺想爲二。如來應
T0220_.06.0916c04: 正等覺想空爲不二。善現。菩薩摩訶薩行想
T0220_.06.0916c05: 爲二。菩薩摩訶薩行想空爲不二。無上正
T0220_.06.0916c06: 等菩提想爲二。無上正等菩提想空爲不二。
T0220_.06.0916c07: 善現。有爲界想爲二。有爲界想空爲不二。無
T0220_.06.0916c08: 爲界想爲二。無爲界想空爲不二。善現。乃至
T0220_.06.0916c09: 一切想皆爲二。乃至一切二皆是有乃至一
T0220_.06.0916c10: 切有皆有生死。有生死者不能解脱生老病
T0220_.06.0916c11: 死愁歎苦憂惱。善現。諸想空者皆爲無二。諸
T0220_.06.0916c12: 無二者皆是非有。諸非有者皆無生死。無生
T0220_.06.0916c13: 死者則能解脱生老病死愁歎苦憂惱
T0220_.06.0916c14: 大般若波羅蜜多經卷第三百七十一
T0220_.06.0916c15:
T0220_.06.0916c16:
T0220_.06.0916c17:
T0220_.06.0916c18:大般若波羅蜜多經卷第三百七
T0220_.06.0916c19: 十二
T0220_.06.0916c20: ＊三藏法師玄奘奉 詔譯
T0220_.06.0916c21: 初分遍學道品第六十四之七
T0220_.06.0916c22: 善現。由此因縁。當知一切有二想者定無
T0220_.06.0916c23: 布施波羅蜜多。亦無淨戒波羅蜜多。亦無
T0220_.06.0916c24: 安忍波羅蜜多。亦無精進波羅蜜多。亦無
T0220_.06.0916c25: 靜慮波羅蜜多。亦無般若波羅蜜多。無道
T0220_.06.0916c26: 無果亦無現觀。下至順忍彼尚非有。況有
T0220_.06.0916c27: 色遍知。況有受想行識遍知。況有眼處遍
T0220_.06.0916c28: 知。況有耳鼻舌身意處遍知。況有色處遍
T0220_.06.0916c29: 知。況有聲香味觸法處遍知。況有眼界遍
T0220_.06.0917a01: 知。況有耳鼻舌身意界遍知。況有色界遍
T0220_.06.0917a02: 知。況有聲香味觸法界遍知。況有眼識界遍
T0220_.06.0917a03: 知。況有耳鼻舌身意識界遍知。況有眼觸遍
T0220_.06.0917a04: 知。況有耳鼻舌身意觸遍知。況有眼觸爲縁
T0220_.06.0917a05: 所生諸受遍知。況有耳鼻舌身意觸爲縁所
T0220_.06.0917a06: 生諸受遍知。況有地界遍知。況有水火風空
T0220_.06.0917a07: 識界遍知。況有因縁遍知。況有等無間縁
T0220_.06.0917a08: 所縁縁増上縁遍知。況有無明遍知。況有
T0220_.06.0917a09: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0917a10: 惱遍知。況有布施波羅蜜多遍知。況有淨戒
T0220_.06.0917a11: 安忍精進靜慮般若波羅蜜多遍知。況有内
T0220_.06.0917a12: 空遍知。況有外空内外空空空大空勝義空
T0220_.06.0917a13: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0917a14: 本性空自相空共相空一切法空不可得空無
T0220_.06.0917a15: 性空自性空無性自性空遍知。況有四念住
T0220_.06.0917a16: 遍知。況有四正斷四神足五根五力七等覺
T0220_.06.0917a17: 支八聖道支遍知。況有苦聖諦遍知。況有集
T0220_.06.0917a18: 滅道聖諦遍知。況有四靜處遍知。況有四無
T0220_.06.0917a19: 量四無色定遍知。況有八解脱遍知。況有八
T0220_.06.0917a20: 勝處九次第定十遍處遍知。況有一切三摩
T0220_.06.0917a21: 地門遍知。況有一切陀羅尼門遍知。況有空
T0220_.06.0917a22: 解脱門遍知。況有無相無願解脱門遍知。況
T0220_.06.0917a23: 有極喜地遍知。況有離垢地發光地焔慧地
T0220_.06.0917a24: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0917a25: 地遍知。況有五眼遍知。況有六神通遍知。況
T0220_.06.0917a26: 有佛十力遍知。況有四無所畏四無礙解十
T0220_.06.0917a27: 八佛不共法遍知。況有大慈遍知。況有大
T0220_.06.0917a28: 悲大喜大捨遍知。況有無忘失法遍知。況
T0220_.06.0917a29: 有恒住捨性遍知。況有一切智遍知。況有道
T0220_.06.0917b01: 相智一切相智遍知。況有預流果遍知。況有
T0220_.06.0917b02: 一來不還阿羅漢果獨覺菩提遍知。況有一
T0220_.06.0917b03: 切菩薩摩訶薩行遍知。況有諸佛無上正等
T0220_.06.0917b04: 菩提遍知。彼尚不能修諸聖道。況得預流一
T0220_.06.0917b05: 來不還阿羅漢果獨覺菩提。況復能得一切
T0220_.06.0917b06: 智智。及能永斷一切煩惱習氣相續
T0220_.06.0917b07: 初分三漸次品第六十五之一
T0220_.06.0917b08: 爾時具壽善現白佛言。世尊。住有想者。若
T0220_.06.0917b09: 無順忍無道無果亦無現觀。住無想者豈有順
T0220_.06.0917b10: 忍。若淨觀地。若種性地。若第八地。若見地。
T0220_.06.0917b11: 若薄地。若離欲地。若已辦地。若獨覺地。若
T0220_.06.0917b12: 菩薩地若如來地。若修聖道因修聖道斷諸
T0220_.06.0917b13: 煩惱。或聲聞相應。或獨覺相應。由斯煩惱所
T0220_.06.0917b14: 覆障故。諸菩薩摩訶薩豈能入菩薩正性離
T0220_.06.0917b15: 生。若不能入菩薩正性離生。豈能證得一切
T0220_.06.0917b16: 相智。若不能證得一切相智。豈能永斷一切
T0220_.06.0917b17: 煩惱習氣相續。世尊。若一切法都無所有無
T0220_.06.0917b18: 生無滅無染無淨。如是諸法既都不生。豈能
T0220_.06.0917b19: 證得一切智智。佛言。善現。如是如是。如汝所
T0220_.06.0917b20: 説。住無想者亦無順忍。無淨觀地。無種＊性
T0220_.06.0917b21: 地。無第八地。無見地。無薄地。無離欲地。無
T0220_.06.0917b22: 已辦地。無獨覺地。無菩薩地。無如來地。無修
T0220_.06.0917b23: 聖道因修聖道斷諸煩惱。或聲聞相應。或獨
T0220_.06.0917b24: 覺相應。由斯煩惱所覆障故。諸菩薩摩訶薩
T0220_.06.0917b25: 應不能入菩薩正性離生。若不能入菩薩正
T0220_.06.0917b26: 性離生。應不能證得一切相智。若不能證得
T0220_.06.0917b27: 一切相智。應不能永斷一切煩惱習氣相續。
T0220_.06.0917b28: 善現。若一切法都無所有無生無滅無染無
T0220_.06.0917b29: 淨。如是諸法既都不生。何能證得一切智智」
T0220_.06.0917c01: 具壽善現白佛言。世尊。菩薩摩訶薩行深般
T0220_.06.0917c02: 若波羅蜜多時。爲有有想有無想不。爲有色
T0220_.06.0917c03: 想有受想行識想不。爲有眼處想有耳鼻舌
T0220_.06.0917c04: 身意處想不。爲有色處想有聲香味觸法處
T0220_.06.0917c05: 想不。爲有眼界想有耳鼻舌身意界想不。爲
T0220_.06.0917c06: 有色界想有聲香味觸法界想不。爲有眼識
T0220_.06.0917c07: 界想有耳鼻舌身意識界想不。爲有眼觸想
T0220_.06.0917c08: 有耳鼻舌身意觸想不。爲有眼觸爲縁所生
T0220_.06.0917c09: 諸受想有耳鼻舌身意觸爲縁所生諸受想
T0220_.06.0917c10: 不。爲有地界想有水火風空識界想不。爲有
T0220_.06.0917c11: 因縁想有等無間縁所縁縁増上縁想不。爲
T0220_.06.0917c12: 有貪想有瞋癡想不。爲有無明想有行識名
T0220_.06.0917c13: 色六處觸受愛取有生老死愁歎苦憂惱想
T0220_.06.0917c14: 不。爲有布施波羅蜜多想有淨戒安忍精進
T0220_.06.0917c15: 靜慮般若波羅蜜多想不。爲有内空想有外
T0220_.06.0917c16: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0917c17: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0917c18: 相空一切法空不可得空無性空自性空無性
T0220_.06.0917c19: 自性空想不。爲有四念住想有四正斷四神
T0220_.06.0917c20: 足五根五力七等覺支八聖道支想不。爲有
T0220_.06.0917c21: 苦聖諦想有集滅道聖諦想不。爲有四靜慮
T0220_.06.0917c22: 想有四無量四無色定想不。爲有八解脱想
T0220_.06.0917c23: 有八勝處九次第定十遍處想不。爲有三摩
T0220_.06.0917c24: 地門想有陀羅尼門想不。爲有空解脱門想
T0220_.06.0917c25: 有無相無願解脱門想不。爲有極喜地想有
T0220_.06.0917c26: 離垢地發光地焔慧地極難勝地現前地遠行
T0220_.06.0917c27: 地不動地善慧地法雲地想不。爲有五眼想
T0220_.06.0917c28: 有六神通想不。爲有佛十力想有四無所畏
T0220_.06.0917c29: 四無礙解十八佛不共法想不。爲有大慈想
T0220_.06.0918a01: 有大悲大喜大捨想不。爲有無忘失法想有
T0220_.06.0918a02: 恒住捨性想不。爲有一切智想有道相智一
T0220_.06.0918a03: 切相智想不。爲有預流果想有一來不還阿
T0220_.06.0918a04: 羅漢果獨覺菩提想不。爲有菩薩摩訶薩行
T0220_.06.0918a05: 想有諸佛無上正等菩提想不。爲有一切智
T0220_.06.0918a06: 智想不爲有永斷一切煩惱習氣相續想不。
T0220_.06.0918a07: 爲有色想有色斷想不。爲有受想行識想有
T0220_.06.0918a08: 受想行識斷想不。爲有眼處想有眼處斷想
T0220_.06.0918a09: 不。爲有耳鼻舌身意處想有耳鼻舌身意處
T0220_.06.0918a10: 斷想不。爲有色處想有色處斷想不。爲有
T0220_.06.0918a11: 聲香味觸法處想有聲香味觸法處斷想不。
T0220_.06.0918a12: 爲有眼界想有眼界斷想不。爲有耳鼻舌身
T0220_.06.0918a13: 意界想有耳鼻舌身意界斷想不。爲有色界
T0220_.06.0918a14: 想有色界斷想不。爲有聲香味觸法界想有
T0220_.06.0918a15: 聲香味觸法界斷想不。爲有眼識界想有眼
T0220_.06.0918a16: 識界斷想不。爲有耳鼻舌身意識界想有耳
T0220_.06.0918a17: 鼻舌身意識界斷想不。爲有眼觸想有眼觸
T0220_.06.0918a18: 斷想不。爲有耳鼻舌身意觸想有耳鼻舌身
T0220_.06.0918a19: 意觸斷想不。爲有眼觸爲縁所生諸受想有
T0220_.06.0918a20: 眼觸爲縁所生諸受斷想不。爲有耳鼻舌身
T0220_.06.0918a21: 意觸爲縁所生諸受想有耳鼻舌身意觸爲縁
T0220_.06.0918a22: 所生諸受斷想不。爲有地界想有地界斷想
T0220_.06.0918a23: 不。爲有水火風空識界想有水火風空識界
T0220_.06.0918a24: 斷想不。爲有因縁想有因縁斷想不。爲有
T0220_.06.0918a25: 等無間縁所縁縁増上縁想有等無間縁所縁
T0220_.06.0918a26: 縁増上縁斷想不。爲有貪想有貪斷想不。
T0220_.06.0918a27: 爲有瞋癡想有瞋癡斷想不。爲有無明想有
T0220_.06.0918a28: 無明斷想不。爲有行識名色六處觸受愛取
T0220_.06.0918a29: 有生老死愁歎苦憂惱想有行乃至老死愁歎
T0220_.06.0918b01: 苦憂惱斷想不。爲有布施波羅蜜多想有布
T0220_.06.0918b02: 施波羅蜜多斷想不。爲有淨戒安忍精進靜
T0220_.06.0918b03: 慮般若波羅蜜多想有淨戒乃至般若波羅蜜
T0220_.06.0918b04: 多斷想不。爲有内空想有内空斷想不。爲
T0220_.06.0918b05: 有外空内外空空空大空勝義空有爲空無爲
T0220_.06.0918b06: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0918b07: 空共相空一切法空不可得空無性空自性空
T0220_.06.0918b08: 無性自性空想有外空乃至無性自性空斷想
T0220_.06.0918b09: 不。爲有四念住想有四念住斷想不。爲有四
T0220_.06.0918b10: 正斷四神足五根五力七等覺支八聖道支想
T0220_.06.0918b11: 有四正斷乃至八聖道支斷想不。爲有苦聖
T0220_.06.0918b12: 諦想有苦聖諦斷想不。爲有集滅道聖諦想
T0220_.06.0918b13: 有集滅道聖諦斷想不。爲有四靜慮想有四
T0220_.06.0918b14: 靜慮斷想不。爲有四無量四無色定想有四
T0220_.06.0918b15: 無量四無色定斷想不。爲有八解脱想有八
T0220_.06.0918b16: 解脱斷想不。爲有八勝處九次第定十遍處
T0220_.06.0918b17: 想有八勝處九次第定十遍處斷想不。爲有
T0220_.06.0918b18: 三摩地門想有三摩地門斷想不。爲有陀羅
T0220_.06.0918b19: 尼門想有陀羅尼門斷想不。爲有空解脱門
T0220_.06.0918b20: 想有空解脱門斷想不。爲有無相無願解脱
T0220_.06.0918b21: 門想有無相無願解脱門斷想不。爲有極喜
T0220_.06.0918b22: 地想有極喜地斷想不。爲有離垢地發光地
T0220_.06.0918b23: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.0918b24: 地法雲地想有離垢地乃至法雲地斷想不。
T0220_.06.0918b25: 爲有五眼想有五眼斷想不。爲有六神通想
T0220_.06.0918b26: 有六神通斷想不。爲有佛十力想有佛十力
T0220_.06.0918b27: 斷想不。爲有四無所畏四無礙解十八佛不
T0220_.06.0918b28: 共法想有四無所畏四無礙解十八佛不共法
T0220_.06.0918b29: 斷想不。爲有大慈想有大慈斷想不。爲有大
T0220_.06.0918c01: 悲大喜大捨想有大悲大喜大捨斷想不。爲
T0220_.06.0918c02: 有無忘失法想有無忘失法斷想不。爲有恒
T0220_.06.0918c03: 住捨性想有恒住捨性斷想不。爲有一切智
T0220_.06.0918c04: 想有一切智斷想不。爲有道相智一切相智
T0220_.06.0918c05: 想有道相智一切相智斷想不。爲有預流果
T0220_.06.0918c06: 想有預流果斷想不。爲有一來不還阿羅漢
T0220_.06.0918c07: 果獨覺菩提想有一來不還阿羅漢果獨覺菩
T0220_.06.0918c08: 提斷想不。爲有菩薩摩訶薩行想有菩薩摩
T0220_.06.0918c09: 訶薩行斷想不。爲有諸佛無上正等菩提想
T0220_.06.0918c10: 有諸佛無上正等菩提斷想不。爲有一切智
T0220_.06.0918c11: 智想有一切智智斷想不。爲有所斷一切煩
T0220_.06.0918c12: 惱習氣相續想有所斷一切煩惱習氣相續斷
T0220_.06.0918c13: 想不。佛言。善現。菩薩摩訶薩行深般若
T0220_.06.0918c14: 波羅蜜多時。於一切法皆無有想亦無無想。
T0220_.06.0918c15: 善現。若無有想。亦無無想。當知即是菩薩順
T0220_.06.0918c16: 忍。若無有想亦無無想即是修道。若無有想
T0220_.06.0918c17: 亦無無想即是得果。善現當知。無性即是菩
T0220_.06.0918c18: 薩摩訶薩道。無性即是菩薩摩訶薩現觀。善
T0220_.06.0918c19: 現。由此因縁應知一切法皆以無性爲其自
T0220_.06.0918c20: 性
T0220_.06.0918c21: 具壽善現白佛言。世尊。若一切法皆以無性
T0220_.06.0918c22: 爲自性者。云何如來於一切法無性爲性。現
T0220_.06.0918c23: 等正覺現等覺已。於一切法及諸境界皆得
T0220_.06.0918c24: 自在。佛言。善現。如是如是。一切法皆以無性
T0220_.06.0918c25: 爲自性。我本修學菩薩道時。無倒修行布施
T0220_.06.0918c26: 淨戒安忍精進靜慮般若波羅蜜多。離欲惡
T0220_.06.0918c27: 不善法。有尋有伺離生喜樂。入初靜慮具足
T0220_.06.0918c28: 住。尋伺寂靜内等淨心一趣性。無尋無伺定
T0220_.06.0918c29: 生喜樂。入第二靜慮具足住。離喜住捨正念
T0220_.06.0919a01: 正知。身受樂聖説應捨。入第三靜慮具足住。
T0220_.06.0919a02: 斷樂斷苦先喜憂沒。不苦不樂捨念清淨。入
T0220_.06.0919a03: 第四靜慮具足住。我於爾時。於諸靜慮及靜
T0220_.06.0919a04: 慮支。雖善取相而無所執。於諸靜慮及靜慮
T0220_.06.0919a05: 支都無味著。於諸靜慮及靜慮支都無所得。
T0220_.06.0919a06: 我於爾時。於諸靜慮以清淨行相無所分別
T0220_.06.0919a07: 具足安住。我於爾時。於諸靜慮及靜慮支善
T0220_.06.0919a08: 淳熟已。令心發起神境智證通。亦令心發起
T0220_.06.0919a09: 天耳智證通。亦令心發起他心智證通。亦令
T0220_.06.0919a10: 心發起宿住隨念智證通。亦令心發起天眼
T0220_.06.0919a11: 智證通。我於爾時。於所發起諸智證通。雖
T0220_.06.0919a12: 善取相而無所執。於所發起諸智證通都無
T0220_.06.0919a13: 味著。於所發起諸智證通都無所得。我於爾
T0220_.06.0919a14: 時。於所發起諸智證通。以如虚空見無所分
T0220_.06.0919a15: 別具足安住。善現。我於爾時。以一刹那相應
T0220_.06.0919a16: 妙慧。證得無上正等菩提。謂現等覺。是苦聖
T0220_.06.0919a17: 諦。是集聖諦。是滅聖諦。是道聖諦。都無所
T0220_.06.0919a18: 有。成就十力四無所畏四無礙解大慈大悲
T0220_.06.0919a19: 大喜大捨十八佛不共法等無邊功徳。安立
T0220_.06.0919a20: 三聚有情差別。隨其所應方便教導。令獲殊
T0220_.06.0919a21: 勝利益安樂
T0220_.06.0919a22: 具壽善現白佛言。世尊。云何如來應正等覺
T0220_.06.0919a23: 能起無性爲自性。四靜慮能發無性爲自性。
T0220_.06.0919a24: 五神通能證無性爲自性。無上正等菩提能
T0220_.06.0919a25: 立無性爲自性。有情作三聚已。隨其所應方
T0220_.06.0919a26: 便教導。令獲殊勝利益安樂。佛言。善現。若
T0220_.06.0919a27: 諸欲惡不善法等。有少自性或復他性爲自
T0220_.06.0919a28: 性者。我本修行菩薩行時。不應通達一切欲
T0220_.06.0919a29: 惡不善法等。皆以無性爲自性已能入初靜
T0220_.06.0919b01: 慮具足住。能入第二第三第四靜慮具足住。
T0220_.06.0919b02: 以諸欲惡不善法等無自他性。但以無性爲
T0220_.06.0919b03: 自性故。我本修行菩薩行時。通達欲惡不善
T0220_.06.0919b04: 法等。皆以無性爲自性已能離欲惡不善法。
T0220_.06.0919b05: 有尋有伺離生喜樂。入初靜慮具足住。尋
T0220_.06.0919b06: 伺寂靜内等淨心一趣性。無尋無伺定生喜
T0220_.06.0919b07: 樂。入第二靜慮具足住離喜住捨正念正知。
T0220_.06.0919b08: 身受樂聖説應捨。入第三靜慮具足住。斷樂
T0220_.06.0919b09: 斷苦先喜憂沒。不苦不樂捨念清淨。入第四
T0220_.06.0919b10: 靜慮具足住。善現。若諸神通有少自性。或復
T0220_.06.0919b11: 他性爲自性者。我本修行菩薩行時。不應通
T0220_.06.0919b12: 達一切神通。皆以無性爲自性已發起種種
T0220_.06.0919b13: 自在神通。以諸神通無自他性。但以無性爲
T0220_.06.0919b14: 自性故。我本修行菩薩行時。通達神通皆以
T0220_.06.0919b15: 無性爲自性已能令心發起神境智證通。亦
T0220_.06.0919b16: 令心發起天耳他心宿住隨念天眼智證通。
T0220_.06.0919b17: 於諸境界自在無礙。善現。若佛無上正等菩
T0220_.06.0919b18: 提。有少自性。或復他性爲自性者。我本修行
T0220_.06.0919b19: 菩提行時。不應通達諸佛無上正等菩提。皆
T0220_.06.0919b20: 以無性爲自性。已證得無上正等菩提。以佛
T0220_.06.0919b21: 無上正等菩提無自他性。但以無性爲自性
T0220_.06.0919b22: 故。我本修行菩薩行時。通達無上正等菩提。
T0220_.06.0919b23: 皆以無性爲自性。已能用一念相應妙慧。證
T0220_.06.0919b24: 得無上正等菩提。如實覺知苦集滅道聖諦。
T0220_.06.0919b25: 都無所有。成就十力四無所畏四無礙解大
T0220_.06.0919b26: 慈大悲大喜大捨十八佛不共法等無邊功
T0220_.06.0919b27: 徳。善現。若諸有情。有少自性。或復他性爲自
T0220_.06.0919b28: 性者。我成佛已不應通達一切有情皆以無
T0220_.06.0919b29: 性爲自性。已安立三聚有情差別。以諸有情
T0220_.06.0919c01: 無自他性。但以無性爲自性故。我成佛已通
T0220_.06.0919c02: 達有情皆以無性爲自性。已能立三聚有情
T0220_.06.0919c03: 差別。隨其所應方便教導。令獲殊勝利益安
T0220_.06.0919c04: 樂
T0220_.06.0919c05: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.0919c06: 依無性爲自性法。起四靜慮。發五神通。證得
T0220_.06.0919c07: 無上正等菩提。安立三聚有情差別。隨其所
T0220_.06.0919c08: 應方便教導。令獲殊勝利樂事者。云何菩薩
T0220_.06.0919c09: 摩訶薩。於無性爲自性法中。有漸次業漸次
T0220_.06.0919c10: 學漸次行。由此漸次業漸次學漸次行故。證
T0220_.06.0919c11: 得無上正等菩提。佛言。善現。諸菩薩摩訶薩
T0220_.06.0919c12: 最初從佛世尊所聞。若從已多供養諸佛菩
T0220_.06.0919c13: 薩摩訶薩所聞。若從獨覺所聞。若從阿羅漢
T0220_.06.0919c14: 所聞。若從不還一來預流所聞。諸佛世尊以
T0220_.06.0919c15: 無性爲自性。究竟證得以無性爲自性法故
T0220_.06.0919c16: 名佛世尊。諸菩薩摩訶薩亦以無性爲自性。
T0220_.06.0919c17: 漸次證得以無性爲自性法故名菩薩摩訶
T0220_.06.0919c18: 薩。一切獨覺亦以無性爲自性。漸次證得以
T0220_.06.0919c19: 無性爲自性法故名爲獨覺。諸阿羅漢亦以
T0220_.06.0919c20: 無性爲自性。漸次證得以無性爲自性法故
T0220_.06.0919c21: 名阿羅漢。一切不還一來預流亦以無性爲
T0220_.06.0919c22: 自性。漸次證得以無性爲自性法故名爲不
T0220_.06.0919c23: 還一來預流。諸賢善士亦以無性爲自性決
T0220_.06.0919c24: 定信解以無性爲自性法故名賢善士。諸餘
T0220_.06.0919c25: 有情一切行一切法。皆以無性爲自性。乃至
T0220_.06.0919c26: 無有如毛端量若行若法。實有自性而可得
T0220_.06.0919c27: 者。是菩薩摩訶薩聞此事已作是思惟。若一
T0220_.06.0919c28: 切有情。一切行一切法皆以無性爲自性。證
T0220_.06.0919c29: 得信解以無性爲自性法故名佛菩薩獨覺聲
T0220_.06.0920a01: 聞賢善士者。我於無上正等菩提。若當證得。
T0220_.06.0920a02: 若不證得。一切有情一切行一切法。常以無
T0220_.06.0920a03: 性爲自性。故我定應發趣無上正等菩提。得
T0220_.06.0920a04: 菩提已。若諸有情行有想者。方便安立令住
T0220_.06.0920a05: 無想。善現。是菩薩摩訶薩既思惟已。發趣無
T0220_.06.0920a06: 上正等菩提。爲普救度諸有情故。作漸次業
T0220_.06.0920a07: 修漸次學行漸次行。如過去世諸菩薩摩訶
T0220_.06.0920a08: 薩發趣無上正等菩提。先修漸次業學行故。
T0220_.06.0920a09: 證得無上正等菩提。是菩薩摩訶薩亦復如
T0220_.06.0920a10: 是。先應修行布施波羅蜜多。次應修行淨戒
T0220_.06.0920a11: 波羅蜜多。次應修行安忍波羅蜜多。次應修
T0220_.06.0920a12: 行精進波羅蜜多。次應修行靜慮波羅蜜多。
T0220_.06.0920a13: 後應修行般若波羅蜜多
T0220_.06.0920a14: 善現。是菩薩摩訶薩從初發心修行布施波
T0220_.06.0920a15: 羅蜜多時。應自行布施波羅蜜多。亦勸他行
T0220_.06.0920a16: 布施波羅蜜多。稱揚顯示布施波羅蜜多功
T0220_.06.0920a17: 徳。歡喜讃歎行布施波羅蜜多者。由此因縁
T0220_.06.0920a18: 布施圓滿。生天人中得大財位。常行布施離
T0220_.06.0920a19: 慳悋心。隨諸有情須食施食。須飮施飮。須衣
T0220_.06.0920a20: 施衣。須乘施乘。須香華施香華。須瓔珞施瓔
T0220_.06.0920a21: 珞。須房舍施房舍。須臥具施臥具。須燈明
T0220_.06.0920a22: 施燈明。須財寶施財寶。須僮僕施僮僕。隨餘
T0220_.06.0920a23: 所須。種種資具。皆悉施與。是菩薩摩訶薩由
T0220_.06.0920a24: 布施故受持戒蘊。生天人中得大尊貴。由施
T0220_.06.0920a25: 戒故復得定蘊。由施戒定故復得慧蘊。由施
T0220_.06.0920a26: 戒定慧故復得解脱蘊。由施戒定慧解脱故
T0220_.06.0920a27: 復得解脱智見蘊。由施戒定慧解脱解脱智
T0220_.06.0920a28: 見蘊圓滿故超諸聲聞及獨覺地。趣入菩薩
T0220_.06.0920a29: 正性離生。入菩薩正性離生位已。便能嚴淨
T0220_.06.0920b01: 佛土成熟有情。嚴淨佛土成熟有情得圓滿
T0220_.06.0920b02: 已。便能證得無上正等菩提。證得無上正等
T0220_.06.0920b03: 菩提已。便能轉正法輪。由轉正法輪故安立
T0220_.06.0920b04: 有情於三乘法。有情安住三乘法已。解脱生
T0220_.06.0920b05: 死證得涅槃。善現。是菩薩摩訶薩由布施故。
T0220_.06.0920b06: 雖能如是作漸次業修漸次學行漸次行。而
T0220_.06.0920b07: 觀一切都不可得。何以故。以一切法自性無
T0220_.06.0920b08: 故
T0220_.06.0920b09: 復次善現。是菩薩摩訶薩從初發心修行淨
T0220_.06.0920b10: 戒波羅蜜多時。應自行淨戒波羅蜜多。亦勸
T0220_.06.0920b11: 他行淨戒波羅蜜多。稱揚顯示淨戒波羅蜜
T0220_.06.0920b12: 多功徳。歡喜讃歎行淨戒波羅蜜多者。是菩
T0220_.06.0920b13: 薩摩訶薩由此因縁戒蘊清淨。生天人中得
T0220_.06.0920b14: 大尊貴。施貧窮者種種財物。既行施已安
T0220_.06.0920b15: 住戒蘊定蘊慧蘊解脱蘊解脱智見蘊。由戒
T0220_.06.0920b16: 定慧解脱解脱智見蘊清淨故超諸聲聞及獨
T0220_.06.0920b17: 覺地。趣入菩薩正性離生。入菩薩正性離生
T0220_.06.0920b18: 位已。便能嚴淨佛土成熟有情。嚴淨佛土成
T0220_.06.0920b19: 熟有情得圓滿已。便能證得無上正等菩提。
T0220_.06.0920b20: 證得無上正等菩提已。便能轉正法輪由轉
T0220_.06.0920b21: 正法輪故安立有情於三乘法。有情安住三
T0220_.06.0920b22: 乘法已。解脱生死證得涅槃。善現。是菩薩摩
T0220_.06.0920b23: 訶薩由淨戒故。雖能如是作漸次業修漸次
T0220_.06.0920b24: 學行漸次行。而觀一切都不可得。何以故。以
T0220_.06.0920b25: 一切法自性無故
T0220_.06.0920b26: 復次善現。是菩薩摩訶薩從初發心修行安
T0220_.06.0920b27: 忍波羅蜜多時。應自行安忍波羅蜜多。亦
T0220_.06.0920b28: 勸他行安忍波羅蜜多。稱揚顯示安忍波羅
T0220_.06.0920b29: 蜜多功徳。歡喜讃歎行安忍波羅蜜多者。是
T0220_.06.0920c01: 菩薩摩訶薩行安忍時。能以財物施諸有情
T0220_.06.0920c02: 皆令滿足。既行施已安住戒蘊安住安忍。安
T0220_.06.0920c03: 住定蘊慧蘊解脱蘊解脱智見蘊。由戒定慧
T0220_.06.0920c04: 解脱解脱智見蘊清淨故。超諸聲聞及獨覺
T0220_.06.0920c05: 地。趣入菩薩正性離生。入菩薩正性離生位
T0220_.06.0920c06: 已。便能嚴淨佛土成熟有情。嚴淨佛土成熟
T0220_.06.0920c07: 有情得圓滿已。便能證得無上正等菩提。證
T0220_.06.0920c08: 得無上正等菩提已。便能轉正法輪。由轉正
T0220_.06.0920c09: 法輪故安立有情於三乘法。有情安住三乘
T0220_.06.0920c10: 法已。解脱生死證得涅槃。善現。是菩薩摩
T0220_.06.0920c11: 訶薩由安忍故。雖能如是作漸次業修漸次
T0220_.06.0920c12: 學行漸次行。而觀一切都不可得。何以故。以
T0220_.06.0920c13: 一切法自性無故
T0220_.06.0920c14: 復次善現。是菩薩摩訶薩從初發心修行精
T0220_.06.0920c15: 進波羅蜜多時。應自於諸善法發勤精進波
T0220_.06.0920c16: 羅蜜多。亦勸他於諸善法。發勤精進波羅蜜
T0220_.06.0920c17: 多。稱揚顯示於諸善法。發勤精進波羅蜜多
T0220_.06.0920c18: 功徳。歡喜讃歎於諸善法。發勤精進波羅蜜
T0220_.06.0920c19: 多者。是菩薩摩訶薩行精進時。能以財物施
T0220_.06.0920c20: 諸有情皆令滿足。既行施已安住戒蘊。安住
T0220_.06.0920c21: 安忍。安住精進。安住定蘊。慧蘊解脱蘊解脱
T0220_.06.0920c22: 智見蘊。由戒定慧解脱解脱智見蘊清淨故。
T0220_.06.0920c23: 超諸聲聞及獨覺地。趣入菩薩正性離生。
T0220_.06.0920c24: 入菩薩正性離生位已。便能嚴淨佛土成熟
T0220_.06.0920c25: 有情。嚴淨佛土成熟有情得圓滿已。便能證
T0220_.06.0920c26: 得無上正等菩提。證得無上正等菩提已。
T0220_.06.0920c27: 便能轉正法輪。由轉正法輪故安立有情於
T0220_.06.0920c28: 三乘法。有情安住三乘法已。解脱生死證得
T0220_.06.0920c29: 涅槃。善現。是菩薩摩訶薩由精進故雖能如
T0220_.06.0921a01: 是作漸次業修漸次學行漸次行。而觀一切
T0220_.06.0921a02: 都不可得。何以故。以一切法自性無故
T0220_.06.0921a03: 復次善現。是菩薩摩訶薩從初發心修行靜
T0220_.06.0921a04: 慮波羅蜜多時。應自入四靜慮四無量四無
T0220_.06.0921a05: 色定。亦勸他入四靜慮四無量四無色定。稱
T0220_.06.0921a06: 揚顯示入四靜慮四無量四無色定功徳。歡
T0220_.06.0921a07: 喜讃歎入四靜慮四無量四無色定者。是菩
T0220_.06.0921a08: 薩摩訶薩安住四靜慮四無量四無色定。能
T0220_.06.0921a09: 以財物施諸有情皆令滿足既行施已安住戒
T0220_.06.0921a10: 蘊。安住安忍。安住精進。安住定蘊慧蘊解脱
T0220_.06.0921a11: 蘊解脱智見蘊。由戒定慧解脱解脱智見蘊
T0220_.06.0921a12: 清淨故。超諸聲聞及獨覺地。趣入菩薩正性
T0220_.06.0921a13: 離生。入菩薩正性離生位已。便能嚴淨佛土
T0220_.06.0921a14: 成熟有情。嚴淨佛土成熟有情得圓滿已。便
T0220_.06.0921a15: 能證得無上正等菩提。證得無上正等菩提
T0220_.06.0921a16: 已。便能轉正法輪。由轉正法輪故安立有情
T0220_.06.0921a17: 於三乘法。有情安住三乘法已。解脱生死證
T0220_.06.0921a18: 得涅槃。善現。是菩薩摩訶薩由靜慮故。雖
T0220_.06.0921a19: 能如是作漸次業修漸次學行漸次行。而觀
T0220_.06.0921a20: 一切都不可得。何以故。以一切法自性無
T0220_.06.0921a21: 故
T0220_.06.0921a22: 復次善現。是菩薩摩訶薩。從初發心。修行般
T0220_.06.0921a23: 若波羅蜜多時。施諸有情種種財物。安住戒
T0220_.06.0921a24: 蘊。安住安忍。安住精進。安住定蘊慧蘊解脱
T0220_.06.0921a25: 蘊解脱智見蘊。自行布施淨戒安忍精進靜
T0220_.06.0921a26: 慮般若波羅蜜多。亦勸他行布施淨戒安忍
T0220_.06.0921a27: 精進靜慮般若波羅蜜多。稱揚顯示布施淨戒
T0220_.06.0921a28: 安忍精進靜慮般若波羅蜜多功徳。歡喜讃
T0220_.06.0921a29: 歎行布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0921b01: 者。是菩薩摩訶薩由布施淨戒安忍精進靜
T0220_.06.0921b02: 慮般若波羅蜜多方便善巧力故。超諸聲聞
T0220_.06.0921b03: 及獨覺地。趣入菩薩正性離生。入菩薩正性
T0220_.06.0921b04: 離生位已。便能嚴淨佛土成熟有情。嚴淨佛
T0220_.06.0921b05: 土成熟有情得圓滿已。便能證得無上正等
T0220_.06.0921b06: 菩提。證得無上正等菩提已。便能轉正法輪。
T0220_.06.0921b07: 由轉正法輪故。安立有情於三乘法。有情安
T0220_.06.0921b08: 住三乘法已。解脱生死證得涅槃。善現。是菩
T0220_.06.0921b09: 薩摩訶薩由般若故。雖能如是作漸次業修
T0220_.06.0921b10: 漸次學行漸次行。而觀一切都不可得。何以
T0220_.06.0921b11: 故。以一切法自性無故。善現。是爲菩薩摩訶
T0220_.06.0921b12: 薩依行六種波羅蜜多。作漸次業。修漸次學。
T0220_.06.0921b13: 行漸次行
T0220_.06.0921b14: 復次善現。菩薩摩訶薩作漸次業。修漸次學。
T0220_.06.0921b15: 行漸次行時。從初發心以一切智智相應作
T0220_.06.0921b16: 意信解諸法皆以無性。爲其自性。先應修佛
T0220_.06.0921b17: 隨念。次應修法隨念。次應修僧隨念。次應修
T0220_.06.0921b18: 戒隨念。次應修捨隨念。後應修天隨念。善
T0220_.06.0921b19: 現。云何菩薩摩訶薩修佛隨念。善現。是菩薩
T0220_.06.0921b20: 摩訶薩修行般若波羅蜜多時不應以色思惟
T0220_.06.0921b21: 如來應正等覺。不應以受想行識思惟如來
T0220_.06.0921b22: 應正等覺。何以故。善現。色無自性。受想行
T0220_.06.0921b23: 識無自性。若法無自性則無所有。若無所有
T0220_.06.0921b24: 則不可念。所以者何。善現。若無念無思惟是
T0220_.06.0921b25: 爲佛隨念。復次善現。菩薩摩訶薩不應以三
T0220_.06.0921b26: 十二大士相思惟如來應正等覺。不應以眞
T0220_.06.0921b27: 金色身思惟如來應正等覺。不應以身有常
T0220_.06.0921b28: 光面各一尋思惟如來應正等覺。不應以八
T0220_.06.0921b29: 十隨好思惟如來應正等覺。何以故。善現。
T0220_.06.0921c01: 如是相好金光色身都無自性。若法無自性
T0220_.06.0921c02: 則無所有。若無所有則不可念。所以者何。善
T0220_.06.0921c03: 現。若無念無思惟是爲佛隨念
T0220_.06.0921c04: 復次善現。菩薩摩訶薩。不應以戒蘊思惟如
T0220_.06.0921c05: 來應正等覺。不應以定蘊慧蘊解脱蘊解脱
T0220_.06.0921c06: 智見蘊思惟如來應正等覺。何以故。善現。如
T0220_.06.0921c07: 是諸蘊皆無自性。若法無自性則無所有。若
T0220_.06.0921c08: 無所有則不可念。所以者何。善現。若無念無
T0220_.06.0921c09: 思惟是爲佛隨念。復次善現。菩薩摩訶薩不
T0220_.06.0921c10: 應以五眼六神通思惟如來應正等覺。不應
T0220_.06.0921c11: 以佛十力四無所畏四無礙解十八佛不共法
T0220_.06.0921c12: 思惟如來應正等覺。不應以大慈大悲大喜
T0220_.06.0921c13: 大捨思惟如來應正等覺。不應以無忘失法
T0220_.06.0921c14: 恒住捨性思惟如來應正等覺。不應以一切
T0220_.06.0921c15: 智道相智一切相智思惟如來應正等覺。何
T0220_.06.0921c16: 以故。善現。如是諸法皆無自性。若法無自性
T0220_.06.0921c17: 則無所有。若無所有則不可念。所以者何。善
T0220_.06.0921c18: 現。若無念無思惟是爲佛隨念
T0220_.06.0921c19: 復次善現。菩薩摩訶薩。不應以縁起之法思
T0220_.06.0921c20: 惟如來應正等覺。何以故。善現。縁起之法都
T0220_.06.0921c21: 無自性。若法無自性則無所有。若無所有則
T0220_.06.0921c22: 不可念。所以者何。善現。若無念無思惟是爲
T0220_.06.0921c23: 佛隨念。善現。菩薩摩訶薩修行般若波羅蜜
T0220_.06.0921c24: 多時。應如是修佛隨念。若如是修佛隨念。
T0220_.06.0921c25: 是爲菩薩摩訶薩作漸次業修漸次學行漸次
T0220_.06.0921c26: 行。善現。是菩薩摩訶薩如是作漸次業修漸
T0220_.06.0921c27: 次學行漸次行時。則能圓滿四念住。亦能圓
T0220_.06.0921c28: 滿四正斷四神足五根五力七等覺支八聖道
T0220_.06.0921c29: 支。則能圓滿空解脱門。亦能圓滿無相無願
T0220_.06.0922a01: 解脱門。則能圓滿初靜慮。亦能圓滿第二第
T0220_.06.0922a02: 三第四靜慮。則能圓滿慈無量。亦能圓滿悲
T0220_.06.0922a03: 喜捨無量。則能圓滿空無邊處定。亦能圓滿
T0220_.06.0922a04: 識無邊處無所有處非想非非想處定。則能
T0220_.06.0922a05: 圓滿八解脱。亦能圓滿八勝處九次第定十遍
T0220_.06.0922a06: 處。則能圓滿一切三摩地門。亦能圓滿一切
T0220_.06.0922a07: 陀羅尼門。則能圓滿布施波羅蜜多。亦能圓
T0220_.06.0922a08: 滿淨戒安忍精進靜慮般若波羅蜜多。則能
T0220_.06.0922a09: 圓滿内空。亦能圓滿外空内外空空空大空
T0220_.06.0922a10: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0922a11: 變異空本性空自相空共相空一切法空不可
T0220_.06.0922a12: 得空無性空自性空無性自性空。則能圓滿
T0220_.06.0922a13: 眞如。亦能圓滿法界法性不虚妄性不變異
T0220_.06.0922a14: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0922a15: 議界。則能圓滿五眼。亦能圓滿六神通。則
T0220_.06.0922a16: 能圓滿佛十力。亦能圓滿四無所畏四無礙
T0220_.06.0922a17: 解十八佛不共法。則能圓滿大慈。亦能圓滿
T0220_.06.0922a18: 大悲大喜大捨。則能圓滿無忘失法。亦能圓
T0220_.06.0922a19: 滿恒住捨性。則能圓滿一切智。亦能圓滿道
T0220_.06.0922a20: 相智一切相智。由此證得一切智智。善現。
T0220_.06.0922a21: 是菩薩摩訶薩以無性爲自性方便力故。覺
T0220_.06.0922a22: 一切法皆無自性。其中無有想。亦復無無想。
T0220_.06.0922a23: 善現。菩薩摩訶薩應如是修佛隨念。謂於其
T0220_.06.0922a24: 中尚無少念況有念佛
T0220_.06.0922a25: 大般若波羅蜜多經卷第三百七十二
T0220_.06.0922a26:
T0220_.06.0922a27:
T0220_.06.0922a28:
T0220_.06.0922a29:
T0220_.06.0922b01:
T0220_.06.0922b02:
T0220_.06.0922b03:大般若波羅蜜多經卷第三百七
T0220_.06.0922b04: 十三
T0220_.06.0922b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0922b06: 初分三漸次品第六十五之二
T0220_.06.0922b07: 善現。云何菩薩摩訶薩修法隨念。善現。是
T0220_.06.0922b08: 菩薩摩訶薩修行般若波羅蜜多時。不應思
T0220_.06.0922b09: 惟善法。不應思惟不善法。不應思惟無記
T0220_.06.0922b10: 法。不應思惟世間法。不應思惟出世間法。
T0220_.06.0922b11: 不應思惟有愛染法。不應思惟無愛染法。
T0220_.06.0922b12: 不應思惟有諍法。不應思惟無諍法。不應
T0220_.06.0922b13: 思惟聖法。不應思惟非聖法。不應思惟有漏
T0220_.06.0922b14: 法。不應思惟無漏法。不應思惟欲界繋法。不
T0220_.06.0922b15: 應思惟色界繋法。不應思惟無色界繋法。不
T0220_.06.0922b16: 應思惟有墮法。不應思惟無墮法。不應思惟
T0220_.06.0922b17: 有爲法。不應思惟無爲法。何以故。善現。
T0220_.06.0922b18: 如是諸法皆無自性。若法無自性則無所有。
T0220_.06.0922b19: 若無所有則不可念。所以者何。善現。若無
T0220_.06.0922b20: 念無思惟是爲法隨念。善現。菩薩摩訶薩修
T0220_.06.0922b21: 行般若波羅蜜多時。應如是修法隨念。若如
T0220_.06.0922b22: 是修法隨念。是爲若薩摩訶薩作漸次業。修
T0220_.06.0922b23: 漸次學。行漸次行。善現。是菩薩摩訶薩如是
T0220_.06.0922b24: 作漸次業修漸次學行漸次行時。則能圓滿
T0220_.06.0922b25: 四念住。亦能圓滿四正斷四神足五根五力
T0220_.06.0922b26: 七等覺支八聖道支。則能圓滿空解脱門。亦
T0220_.06.0922b27: 能圓滿無相無願解脱門。則能圓滿四靜慮。
T0220_.06.0922b28: 亦能圓滿四無量四無色定。則能圓滿八解
T0220_.06.0922b29: 脱。亦能圓滿八勝處九次第定十遍處。則能
T0220_.06.0922c01: 圓滿一切三摩地門。亦能圓滿一切陀羅尼
T0220_.06.0922c02: 門。則能圓滿布施波羅蜜多。亦能圓滿淨
T0220_.06.0922c03: 戒安忍精進靜慮般若波羅蜜多。則能圓滿
T0220_.06.0922c04: 内空。亦能圓滿外空内外空空空大空勝義
T0220_.06.0922c05: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0922c06: 空本性空自相空共相空一切法空不可得空
T0220_.06.0922c07: 無性空自性空無性自性空。則能圓滿眞
T0220_.06.0922c08: 如。亦能圓滿法界法性不虚妄性不變異性
T0220_.06.0922c09: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0922c10: 界。則能圓滿五眼。亦能圓滿六神通。則能
T0220_.06.0922c11: 圓滿佛十力。亦能圓滿四無所畏四無礙解
T0220_.06.0922c12: 十八佛不共法。則能圓滿大慈。亦能圓滿大
T0220_.06.0922c13: 悲大喜大捨。則能圓滿無忘失法。亦能圓滿
T0220_.06.0922c14: 恒住捨性。則能圓滿一切智。亦能圓滿道相
T0220_.06.0922c15: 智一切相智。由此證得一切智智。善現。是
T0220_.06.0922c16: 菩薩摩訶薩以無性爲自性方便力故。覺一
T0220_.06.0922c17: 切法皆無自性。其中無有想亦復無無想。善
T0220_.06.0922c18: 現。菩薩摩訶薩。應如是修法隨念。謂於其
T0220_.06.0922c19: 中尚無少念況有念法
T0220_.06.0922c20: 善現。云何菩薩摩訶薩修僧隨念。善現。是
T0220_.06.0922c21: 菩薩摩訶薩修行般若波羅蜜多時應作是
T0220_.06.0922c22: 念。佛弟子衆具淨戒蘊定蘊慧蘊解脱蘊解
T0220_.06.0922c23: 脱智見蘊。四雙八隻補特伽羅。一切皆是無
T0220_.06.0922c24: 性。所顯皆以無性爲其自性。由是因縁不
T0220_.06.0922c25: 應思惟。何以故。善現。佛弟子衆皆無自性。
T0220_.06.0922c26: 若法無自性則無所有。若無所有則不可念。
T0220_.06.0922c27: 所以者何。善現。若無念無思惟是爲僧隨
T0220_.06.0922c28: 念。善現。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0922c29: 時。應如是修僧隨念。若如是修僧隨念。是
T0220_.06.0923a01: 爲菩薩摩訶薩作漸次業修漸次學行漸次
T0220_.06.0923a02: 行。善現。是菩薩摩訶薩如是作漸次業修漸
T0220_.06.0923a03: 次學行漸次行時。則能圓滿四念住。亦能圓
T0220_.06.0923a04: 滿四正斷四神足五根五力七等覺支八聖道
T0220_.06.0923a05: 支。則能圓滿空解脱門。亦能圓滿無相無
T0220_.06.0923a06: 願解脱門。則能圓滿四靜慮。亦能圓滿四無
T0220_.06.0923a07: 量四無色定。則能圓滿八解脱。亦能圓滿八
T0220_.06.0923a08: 勝處九次第定十遍處則能圓滿一切三摩地
T0220_.06.0923a09: 門。亦能圓滿一切陀羅尼門。則能圓滿布
T0220_.06.0923a10: 施波羅蜜多。亦能圓滿淨戒安忍精進靜慮
T0220_.06.0923a11: 般若波羅蜜多。則能圓滿内空。亦能圓滿
T0220_.06.0923a12: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0923a13: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0923a14: 共相空一切法空不可得空無性空自性空無
T0220_.06.0923a15: 性自性空。則能圓滿眞如。亦能圓滿法界法
T0220_.06.0923a16: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0923a17: 住實際虚空界。不思議界。則能圓滿五眼。
T0220_.06.0923a18: 亦能圓滿六神通。則能圓滿佛十力。亦能
T0220_.06.0923a19: 圓滿四無所畏四無礙解十八佛不共法。則
T0220_.06.0923a20: 能圓滿大慈。亦能圓滿大悲大喜大捨。則
T0220_.06.0923a21: 能圓滿無忘失法。亦能圓滿恒住捨性。則
T0220_.06.0923a22: 能圓滿一切智亦能圓滿道相智一切相智。
T0220_.06.0923a23: 由此證得一切智智。善現。是菩薩摩訶薩以
T0220_.06.0923a24: 無性爲自性方便力故。覺一切法皆無自性。
T0220_.06.0923a25: 其中無有想亦復無無想。善現。菩薩摩訶
T0220_.06.0923a26: 薩應如是修僧隨念。謂於其中尚無少念況
T0220_.06.0923a27: 有念僧
T0220_.06.0923a28: 善現。云何菩薩摩訶薩修戒隨念。善現。是
T0220_.06.0923a29: 菩薩摩訶薩修行般若波羅蜜多時從初發心
T0220_.06.0923b01: 乃至安坐妙菩提座。恒住淨戒無缺無隙。無
T0220_.06.0923b02: 瑕無穢無所取著應受供養。智者所讃。妙善
T0220_.06.0923b03: 受持。妙善究竟。隨順勝定。思惟此戒。以無
T0220_.06.0923b04: 性爲自性。由是因縁不應思惟。何以故。善
T0220_.06.0923b05: 現。如是淨戒都無自性。若法無自性則無
T0220_.06.0923b06: 所有。若無所有則不可念。所以者何。善
T0220_.06.0923b07: 現。若無念無思惟是爲戒隨念。善現。菩薩
T0220_.06.0923b08: 摩訶薩修行般若波羅蜜多時。應如是修戒
T0220_.06.0923b09: 隨念。若如是修戒隨念。是爲菩薩摩訶薩作
T0220_.06.0923b10: 漸次業修漸次學行漸次行。善現。是菩薩摩
T0220_.06.0923b11: 訶薩如是作漸次業修漸次學行漸次行時。
T0220_.06.0923b12: 則能圓滿四念住。亦能圓滿四正斷四神足
T0220_.06.0923b13: 五根五力七等覺支八聖道支。則能圓滿空
T0220_.06.0923b14: 解脱門。亦能圓滿無相無願解脱門。則能圓
T0220_.06.0923b15: 滿四靜慮。亦能圓滿四無量四無色定。則能
T0220_.06.0923b16: 圓滿八解脱。亦能圓滿八勝處九次第定十
T0220_.06.0923b17: 遍處。則能圓滿一切三摩地門。亦能圓滿一
T0220_.06.0923b18: 切陀羅尼門。則能圓滿布施波羅蜜多亦能
T0220_.06.0923b19: 圓滿淨戒安忍精進靜慮般若波羅蜜多。則
T0220_.06.0923b20: 能圓滿内空。亦能圓滿外空内外空空空大
T0220_.06.0923b21: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0923b22: 無變異空本性空自相空共相空一切法空不
T0220_.06.0923b23: 可得空無性空自性空無性自性空。則能圓
T0220_.06.0923b24: 滿眞如。亦能圓滿法界法性不虚妄性不變
T0220_.06.0923b25: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0923b26: 思議界。則能圓滿五眼。亦能圓滿六神通。則
T0220_.06.0923b27: 能圓滿佛十力。亦能圓滿四無所畏四無礙
T0220_.06.0923b28: 解十八佛不共法。則能圓滿大慈。亦能圓滿
T0220_.06.0923b29: 大悲大喜大捨。則能圓滿無忘失法。亦能圓
T0220_.06.0923c01: 滿恒住捨性。則能圓滿一切智。亦能圓滿
T0220_.06.0923c02: 道相智一切相智。由此證得一切智智。善
T0220_.06.0923c03: 現。是菩薩摩訶薩以無性爲自性方便力故。
T0220_.06.0923c04: 覺一切法皆無自性。其中無有想亦復無無
T0220_.06.0923c05: 想。善現。菩薩摩訶薩應如是修戒隨念。謂
T0220_.06.0923c06: 於其中尚無少念況有念戒。善現。云何菩薩
T0220_.06.0923c07: 摩訶薩修捨隨念。善現。是菩薩摩訶薩修行
T0220_.06.0923c08: 般若波羅蜜多時。以無性爲自性。方便力故
T0220_.06.0923c09: 修捨隨念。若捨財若捨法倶不起心。我施我
T0220_.06.0923c10: 不施。我捨我不捨。若捨所有身分支節亦
T0220_.06.0923c11: 不起心。我施我不施。我捨我不捨。亦不思
T0220_.06.0923c12: 惟所捨所與及捨施福。何以故。善現。如是
T0220_.06.0923c13: 諸法皆無自性。若法無自性則無所有若無
T0220_.06.0923c14: 所有則不可念。所以者何。善現。若無念無
T0220_.06.0923c15: 思惟是爲捨隨念。善現。菩薩摩訶薩修行
T0220_.06.0923c16: 般若波羅蜜多時。應如是修捨隨念。若如
T0220_.06.0923c17: 是修捨隨念是爲菩薩摩訶薩作漸次業修漸
T0220_.06.0923c18: 次學行漸次行。善現。是菩薩摩訶薩如是作
T0220_.06.0923c19: 漸次業修漸次學行漸次行時。則能圓滿四
T0220_.06.0923c20: 念住。亦能圓滿四正斷四神足五根五力七
T0220_.06.0923c21: 等覺支八聖道支。則能圓滿空解脱門。亦
T0220_.06.0923c22: 能圓滿無相無願解脱門。則能圓滿四靜慮。
T0220_.06.0923c23: 亦能圓滿四無量四無色定。則能圓滿八解
T0220_.06.0923c24: 脱。亦能圓滿八勝處九次第定十遍處。則
T0220_.06.0923c25: 能圓滿一切三摩地門。亦能圓滿一切陀羅
T0220_.06.0923c26: 尼門。則能圓滿布施波羅蜜多。亦能圓滿
T0220_.06.0923c27: 淨戒安忍精進靜慮般若波羅蜜多。則能圓
T0220_.06.0923c28: 滿内空。亦能圓滿外空内外空空空大空勝
T0220_.06.0923c29: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0924a01: 異空本性空自相空共相空一切法空不可得
T0220_.06.0924a02: 空無性空自性空無性自性空。則能圓滿眞
T0220_.06.0924a03: 如。亦能圓滿法界法性不虚妄性不變異性
T0220_.06.0924a04: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0924a05: 界。則能圓滿五眼。亦能圓滿六神通。則能
T0220_.06.0924a06: 圓滿佛十力。亦能圓滿四無所畏四無礙解
T0220_.06.0924a07: 十八佛不共法。則能圓滿大慈。亦能圓滿大
T0220_.06.0924a08: 悲大喜大捨。則能圓滿無忘失法。亦能圓滿
T0220_.06.0924a09: 恒住捨性。則能圓滿一切智。亦能圓滿道相
T0220_.06.0924a10: 智一切相智。由此證得一切智智。善現。是菩
T0220_.06.0924a11: 薩摩訶薩。以無性爲自性方便力故。覺一切
T0220_.06.0924a12: 法皆無自性。其中無有想亦復無無想。善現。
T0220_.06.0924a13: 菩薩摩訶薩應如是修捨隨念。謂於其中尚
T0220_.06.0924a14: 無少念況有念捨
T0220_.06.0924a15: 善現。云何菩薩摩訶薩修天隨念。善現。是
T0220_.06.0924a16: 菩薩摩訶薩修行般若波羅蜜多時。以無性
T0220_.06.0924a17: 爲自性。方便力故修天隨念。觀預流等。雖
T0220_.06.0924a18: 生四大王衆天或三十三天或夜摩天或覩史
T0220_.06.0924a19: 多天或樂變化天或他化自在天而不可得不
T0220_.06.0924a20: 應思惟。觀不還等。雖生色界天或無色界天
T0220_.06.0924a21: 而不可得不應思惟。何以故。善現。如是諸
T0220_.06.0924a22: 天皆無自性。若法無自性則無所有。若無所
T0220_.06.0924a23: 有則不可念。所以者何。善現。若無念無思
T0220_.06.0924a24: 惟是爲天隨念。善現。菩薩摩訶薩修行般若
T0220_.06.0924a25: 波羅蜜多時。應如是修天隨念。若如是修天
T0220_.06.0924a26: 隨念是爲菩薩摩訶薩作漸次業修漸次學行
T0220_.06.0924a27: 漸次行。善現。是菩薩摩訶薩如是作漸次業
T0220_.06.0924a28: 修漸次學行漸次行時。則能圓滿四念住。亦
T0220_.06.0924a29: 能圓滿四正斷四神足五根五力七等覺支八
T0220_.06.0924b01: 聖道支。則能圓滿空解脱門。亦能圓滿無相
T0220_.06.0924b02: 無願解脱門。則能圓滿四靜慮。亦能圓滿四
T0220_.06.0924b03: 無量四無色定。則能圓滿八解脱。亦能圓滿
T0220_.06.0924b04: 八勝處九次第定十遍處。則能圓滿一切三
T0220_.06.0924b05: 摩地門。亦能圓滿一切陀羅尼門。則能圓滿
T0220_.06.0924b06: 布施波羅蜜多。亦能圓滿淨戒安忍精進靜
T0220_.06.0924b07: 慮般若波羅蜜多。則能圓滿内空。亦能圓滿
T0220_.06.0924b08: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0924b09: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0924b10: 共相空一切法空不可得空無性空自性空無
T0220_.06.0924b11: 性自性空。則能圓滿眞如。亦能圓滿法界法
T0220_.06.0924b12: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0924b13: 住實際虚空界不思議界。則能圓滿五眼。亦
T0220_.06.0924b14: 能圓滿六神通。則能圓滿佛十力。亦能圓滿
T0220_.06.0924b15: 四無所畏四無礙解十八佛不共法。則能圓
T0220_.06.0924b16: 滿大慈。亦能圓滿大悲大喜大捨。則能圓滿
T0220_.06.0924b17: 無忘失法。亦能圓滿恒住捨性。則能圓滿一
T0220_.06.0924b18: 切智。亦能圓滿道相智一切相智。由此證得
T0220_.06.0924b19: 一切智智。善現。是菩薩摩訶薩以無性爲自
T0220_.06.0924b20: 性方便力故。覺一切法皆無自性。其中無有
T0220_.06.0924b21: 想亦復無無想。善現。菩薩摩訶薩應如是修
T0220_.06.0924b22: 天隨念。謂於其中尚無少念況有念天。善現。
T0220_.06.0924b23: 是爲菩薩摩訶薩依修六隨念作漸次業修
T0220_.06.0924b24: 漸次學行漸次行
T0220_.06.0924b25: 復次善現。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0924b26: 時。爲欲圓滿作漸次業修漸次學行漸次行。
T0220_.06.0924b27: 以無性爲自性。方便力故應學内空。應學
T0220_.06.0924b28: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0924b29: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0924c01: 共相空一切法空不可得空無性空自性空無
T0220_.06.0924c02: 性自性空。以無性爲自性。方便力故應學
T0220_.06.0924c03: 眞如。應學法界法性不虚妄性不變異性平
T0220_.06.0924c04: 等性離生性法定法住實際虚空界不思議
T0220_.06.0924c05: 界。以無性爲自性。方便力故應學四念住。
T0220_.06.0924c06: 應學四正斷四神足五根五力七等覺支八聖
T0220_.06.0924c07: 道支。以無性爲自性方便力故。應學苦聖
T0220_.06.0924c08: 諦。應學集滅道聖諦。以無性爲自性。方便
T0220_.06.0924c09: 力故應學四靜慮。應學四無量四無色定。
T0220_.06.0924c10: 以無性爲自性。方便力故應學八解脱。應學
T0220_.06.0924c11: 八勝處九次第定十遍處。以無性爲自性。
T0220_.06.0924c12: 方便力故應學空解脱門。應學無想無願解
T0220_.06.0924c13: 脱門。以無性爲自性。方便力故應學布施
T0220_.06.0924c14: 波羅蜜多。應學淨戒安忍精進靜慮般若方
T0220_.06.0924c15: 便善巧願力智波羅蜜多。以無性爲自性。方
T0220_.06.0924c16: 便力故應學極喜地。應學離垢地發光地焔
T0220_.06.0924c17: 慧地極難勝地現前地遠行地不動地善慧地
T0220_.06.0924c18: 法雲地。以無性爲自性。方便力故應學五
T0220_.06.0924c19: 眼。應學六神通。以無性爲自性。方便力故
T0220_.06.0924c20: 應學佛十力。應學四無所畏四無礙解十八
T0220_.06.0924c21: 佛不共法。以無性爲自性。方便力故應學
T0220_.06.0924c22: 大慈。應學大悲大喜大捨。以無性爲自性。
T0220_.06.0924c23: 方便力故應學無忘失法。應學恒住捨性。以
T0220_.06.0924c24: 無性爲自性。方便力故應學一切智。應學
T0220_.06.0924c25: 道相智一切相智。以無性爲自性。方便力
T0220_.06.0924c26: 故應學一切三摩地門。應學一切陀羅尼門。
T0220_.06.0924c27: 善現。是菩薩摩訶薩如是修學菩提道時。
T0220_.06.0924c28: 覺一切法皆以無性爲其自性。於中尚無少
T0220_.06.0924c29: 念可得。況有念色念受想行識。況有念眼處
T0220_.06.0925a01: 念耳鼻舌身意處。況有念色處念聲香味觸
T0220_.06.0925a02: 法處。況有念眼界念耳鼻舌身意界。況有念
T0220_.06.0925a03: 色界念聲香味觸法界。況有念眼識界念耳
T0220_.06.0925a04: 鼻舌身意識界。況有念眼觸念耳鼻舌身意
T0220_.06.0925a05: 觸。況有念眼觸爲縁所生諸受念耳鼻舌身
T0220_.06.0925a06: 意觸爲縁所生諸受。況有念地界念水火風
T0220_.06.0925a07: 空識界。況有念因縁念等無間縁所縁縁増
T0220_.06.0925a08: 上縁。況有念無明念行識名色六處觸受愛
T0220_.06.0925a09: 取有生老死愁歎苦憂惱。況有念布施波羅
T0220_.06.0925a10: 蜜多念淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0925a11: 況有念内空念外空内外空空空大空勝義空
T0220_.06.0925a12: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0925a13: 本性空自相空共相空一切法空不可得空無
T0220_.06.0925a14: 性空自性空無性自性空。況有念四念住念
T0220_.06.0925a15: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0925a16: 支。況有念苦聖諦念集滅道聖諦。況有念四
T0220_.06.0925a17: 靜慮念四無量四無色定。況有念八解脱念
T0220_.06.0925a18: 八勝處九次第定十遍處。況有念一切三摩
T0220_.06.0925a19: 地門念一切陀羅尼門。況有念空解脱門念
T0220_.06.0925a20: 無相無願解脱門。況有念極喜地念離垢地
T0220_.06.0925a21: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0925a22: 地善慧地法雲地。況有念五眼念六神通。況
T0220_.06.0925a23: 有念佛十力念四無所畏四無礙解十八佛不
T0220_.06.0925a24: 共法。況有念大慈念大悲大喜大捨。況有念
T0220_.06.0925a25: 無忘失法念恒住捨性。況有念一切智念道
T0220_.06.0925a26: 相智一切相智。況有念預流果念一來不還
T0220_.06.0925a27: 阿羅漢果獨覺菩提。況有念一切菩薩摩訶
T0220_.06.0925a28: 薩行念諸佛無上正等菩提。如是諸念及所
T0220_.06.0925a29: 念法。若少有實無有是處。善現。如是菩薩
T0220_.06.0925b01: 摩訶薩修行般若波羅蜜多時。雖作漸次業
T0220_.06.0925b02: 修漸次學行漸次行。而於其中所有一切。心
T0220_.06.0925b03: 所行業。心所行學。心所行行皆悉不轉。以一
T0220_.06.0925b04: 切法皆以無性爲自性故
T0220_.06.0925b05: 爾時具壽善現白佛言。世尊。若一切法皆以
T0220_.06.0925b06: 無性爲自性者。則應無色亦無受想行識。應
T0220_.06.0925b07: 無眼處亦無耳鼻舌身意處。應無色處亦無
T0220_.06.0925b08: 聲香味觸法處。應無眼界亦無耳鼻舌身意
T0220_.06.0925b09: 界。應無色界亦無聲香味觸法界。應無眼識
T0220_.06.0925b10: 界亦無耳鼻舌身意識界。應無眼觸亦無耳
T0220_.06.0925b11: 鼻舌身意觸。應無眼觸爲縁所生諸受亦無
T0220_.06.0925b12: 耳鼻舌身意觸爲縁所生諸受。應無地界亦
T0220_.06.0925b13: 無水火風空識界。應無因縁亦無等無間縁
T0220_.06.0925b14: 所縁縁増上縁。應無無明亦無行識名色六
T0220_.06.0925b15: 處觸受愛取有生老死愁歎苦憂惱。應無布
T0220_.06.0925b16: 施波羅蜜多亦無淨戒安忍精進靜慮般若波
T0220_.06.0925b17: 羅蜜多。應無内空亦無外空内外空空空大
T0220_.06.0925b18: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0925b19: 無變異空本性空自相空共相空一切法空不
T0220_.06.0925b20: 可得空無性空自性空無性自性空。應無四
T0220_.06.0925b21: 念住亦無四正斷四神足五根五力七等覺支
T0220_.06.0925b22: 八聖道支。應無苦聖諦亦無集滅道聖諦。
T0220_.06.0925b23: 應無四靜慮亦無四無量四無色定。應無八
T0220_.06.0925b24: 解脱亦無八勝處九次第定十遍處。應無一
T0220_.06.0925b25: 切三摩地門亦無一切陀羅尼門。應無空解
T0220_.06.0925b26: 脱門亦無無相無願解脱門。應無極喜地亦
T0220_.06.0925b27: 無離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0925b28: 行地不動地善慧地法雲地。應無五眼亦無
T0220_.06.0925b29: 六神通。應無佛十力亦無四無所畏四無礙
T0220_.06.0925c01: 解十八佛不共法。應無大慈亦無大悲大喜
T0220_.06.0925c02: 大捨。應無無忘失法亦無恒住捨性。應無
T0220_.06.0925c03: 一切智亦無道相智一切相智。應無預流果
T0220_.06.0925c04: 亦無一來不還阿羅漢果獨覺菩提。應無一
T0220_.06.0925c05: 切菩薩摩訶薩行亦無諸佛無上正等菩提。
T0220_.06.0925c06: 應無佛亦無法僧。應無道亦無果。應無雜
T0220_.06.0925c07: 染亦無清淨。應無行亦無得無現觀。乃至
T0220_.06.0925c08: 一切法皆應是無。佛言。善現。於汝意云何。
T0220_.06.0925c09: 於一切法皆以無性爲自性中有性無性爲可
T0220_.06.0925c10: 得不。善現答言。不也世尊。不也善逝。於一
T0220_.06.0925c11: 切法皆以無性爲自性中有性無性倶不可
T0220_.06.0925c12: 得。佛言。善現。若一切法。皆以無性爲自
T0220_.06.0925c13: 性中有性無性倶不可得。云何汝今可爲是
T0220_.06.0925c14: 問。若一切法皆以無性爲自性者。則應無色
T0220_.06.0925c15: 亦無受想行識。應無眼處亦無耳鼻舌身意
T0220_.06.0925c16: 處。應無色處亦無聲香味觸法處。應無眼界
T0220_.06.0925c17: 亦無耳鼻舌身意界。應無色界亦無聲香味
T0220_.06.0925c18: 觸法界。應無眼識界亦無耳鼻舌身意識界。
T0220_.06.0925c19: 應無眼觸亦無耳鼻舌身意觸。應無眼觸爲
T0220_.06.0925c20: 縁所生諸受亦無耳鼻舌身意觸爲縁所生諸
T0220_.06.0925c21: 受。應無地界亦無水火風空識界。應無因縁
T0220_.06.0925c22: 亦無等無間縁所縁縁増上縁。應無無明亦
T0220_.06.0925c23: 無行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.0925c24: 憂惱。應無布施波羅蜜多亦無淨戒安忍精
T0220_.06.0925c25: 進靜慮般若波羅蜜多。應無内空亦無外空
T0220_.06.0925c26: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0925c27: 空無際空散空無變異空本性空自相空共相
T0220_.06.0925c28: 空一切法空不可得空無性空自性空無性自
T0220_.06.0925c29: 性空。應無四念住亦無四正斷四神足五根
T0220_.06.0926a01: 五力七等覺支八聖道支。應無苦聖諦亦無
T0220_.06.0926a02: 集滅道聖諦。應無四靜慮亦無四無量四無
T0220_.06.0926a03: 色定。應無八解脱亦無八勝處九次第定十
T0220_.06.0926a04: 遍處。應無一切三摩地門亦無一切陀羅尼
T0220_.06.0926a05: 門。應無空解脱門亦無無相無願解脱門。應
T0220_.06.0926a06: 無極喜地亦無離垢地發光地焔慧地極難勝
T0220_.06.0926a07: 地現前地遠行地不動地善慧地法雲地。應
T0220_.06.0926a08: 無五眼亦無六神通。應無佛十力亦無四無
T0220_.06.0926a09: 所畏四無礙解十八佛不共法。應無大慈亦
T0220_.06.0926a10: 無大悲大喜大捨。應無無忘失法亦無恒住
T0220_.06.0926a11: 捨性。應無一切智亦無道相智一切相智。應
T0220_.06.0926a12: 無預流果亦無一來不還阿羅漢果獨覺菩
T0220_.06.0926a13: 提。應無一切菩薩摩訶薩行亦無諸佛無上
T0220_.06.0926a14: 正等菩提。應無佛亦無法僧。應無道亦無
T0220_.06.0926a15: 果。應無雜染亦無清淨。應無行亦無得無現
T0220_.06.0926a16: 觀。乃至一切法皆應是無。時具壽善現白佛
T0220_.06.0926a17: 言。世尊。我於是法無惑無疑。然當來世有苾
T0220_.06.0926a18: 芻等或求聲聞乘。或求獨覺乘。或求菩薩
T0220_.06.0926a19: 摩訶薩乘。彼作是説。佛説一切法皆以無
T0220_.06.0926a20: 性爲其自性。若一切法皆以無性爲自性者。
T0220_.06.0926a21: 誰染誰淨。誰縛誰解。彼於染淨及於縛解
T0220_.06.0926a22: 不了知故。破戒破見破威儀破淨命。由破
T0220_.06.0926a23: 戒見威儀淨命當墮地獄傍生鬼界受諸劇
T0220_.06.0926a24: 苦。輪迴生死難得解脱。我觀未來當有如
T0220_.06.0926a25: 是可怖畏事。故問如來應正等覺如是深義。
T0220_.06.0926a26: 然我於此無惑無疑。佛言。善現。善哉善
T0220_.06.0926a27: 哉。如是如是如汝所説。於一切法皆以無性
T0220_.06.0926a28: 爲自性中有性無性倶不可得。不應於此執
T0220_.06.0926a29: 有無性
T0220_.06.0926b01: 初分無相無得品第六十六之一
T0220_.06.0926b02: 爾時具壽善現白佛言。世尊。若一切法皆
T0220_.06.0926b03: 以無性爲自性者。菩薩摩訶薩見何等義。
T0220_.06.0926b04: 爲欲利樂諸有情故。求趣無上正等菩提。
T0220_.06.0926b05: 佛言。善現。以一切法皆以無性爲自性故。
T0220_.06.0926b06: 菩薩摩訶薩爲欲利樂諸有情故。求趣無上
T0220_.06.0926b07: 正等菩提。何以故。善現。諸有情類具斷常見。
T0220_.06.0926b08: 住有所得難可調伏。愚癡顛倒難可解脱。善
T0220_.06.0926b09: 現。住有所得者。由有所得想無得無現觀。
T0220_.06.0926b10: 亦無無上正等菩提。具壽善現白佛言。世
T0220_.06.0926b11: 尊。無所得者爲有得有現觀。有無上正等菩
T0220_.06.0926b12: 提不。佛言。善現。若無所得即是得。即是現
T0220_.06.0926b13: 觀。即是無上正等菩提。以不壞法界故。善
T0220_.06.0926b14: 現。若有於是無所得中。欲有所得。欲得現
T0220_.06.0926b15: 觀。欲得無上正等菩提。當知彼爲欲壞法
T0220_.06.0926b16: 界。具壽善現復白佛言。世尊。若無所得即
T0220_.06.0926b17: 是得。即是現觀。即是無上正等菩提。無所
T0220_.06.0926b18: 得中無得無現觀。亦無無上正等菩提者。
T0220_.06.0926b19: 云何得有菩薩摩訶薩極喜地離垢地發光地
T0220_.06.0926b20: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.0926b21: 地法雲地。云何得有菩薩摩訶薩無生法忍。
T0220_.06.0926b22: 云何得有異熟生神通。云何得有異熟生布
T0220_.06.0926b23: 施淨戒安忍精進靜慮般若波羅蜜多。云何
T0220_.06.0926b24: 得有菩薩摩訶薩安住如是異熟生法。成熟
T0220_.06.0926b25: 有情嚴淨佛土。於諸佛所恭敬供養。上妙飮
T0220_.06.0926b26: 食衣服華鬘。塗散等香車乘瓔珞。寶幢幡蓋
T0220_.06.0926b27: 房舍臥具妓樂燈明及餘種種人天資具所獲
T0220_.06.0926b28: 善根。乃至無上正等菩提與果無盡。展轉
T0220_.06.0926b29: 乃至般涅槃後。自設利羅及諸弟子。猶得
T0220_.06.0926c01: 種種供養恭敬。善根勢力仍未滅盡。佛言。
T0220_.06.0926c02: 善現。以一切法無所得故。得有菩薩摩訶
T0220_.06.0926c03: 薩極喜地離垢地發光地焔慧地極難勝地現
T0220_.06.0926c04: 前地遠行地不動地善慧地法雲地。即由此
T0220_.06.0926c05: 故得有菩薩摩訶薩無生法忍。即由此故得
T0220_.06.0926c06: 有異熟生神通。即由此故得有異熟生布施
T0220_.06.0926c07: 淨戒安忍精進靜慮般若波羅蜜多。即由此
T0220_.06.0926c08: 故得有菩薩摩訶薩。安住如是異熟生法。
T0220_.06.0926c09: 成熟有情嚴淨佛土。於諸佛所恭敬供養。上
T0220_.06.0926c10: 妙飮食衣服華鬘。塗散等香車乘瓔珞。寶幢
T0220_.06.0926c11: 幡蓋房舍臥具。伎樂燈明及餘種種人天資
T0220_.06.0926c12: 具。乃至無上正等菩提。所獲善根與果無
T0220_.06.0926c13: 盡。展轉乃至般涅槃後。自設利羅及諸弟
T0220_.06.0926c14: 子。猶得種種供養恭敬善根勢力仍未滅異。
T0220_.06.0926c15: 爾時具壽善現白佛言。世尊。若一切法皆
T0220_.06.0926c16: 無所得。布施淨戒安忍精進靜慮般若波羅
T0220_.06.0926c17: 蜜多及諸神通有何差別。佛言。善現。無所
T0220_.06.0926c18: 得者。布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0926c19: 多及諸神通皆無差別。爲欲令彼有所得者
T0220_.06.0926c20: 離染著故。方便宣説布施淨戒安忍精進靜
T0220_.06.0926c21: 慮般若波羅蜜多及諸神通有差別相。具壽
T0220_.06.0926c22: 善現復白佛言。世尊。何因縁故無所得者。
T0220_.06.0926c23: 布施淨戒安忍精進靜慮般若波羅蜜多及諸
T0220_.06.0926c24: 神通皆無差別佛言。善現。菩薩摩訶薩修行
T0220_.06.0926c25: 般若波羅蜜多時。不得布施。不得施者。不
T0220_.06.0926c26: 得受者。不得所施而行布施。不得淨戒而護
T0220_.06.0926c27: 淨戒。不得安忍而修安忍。不得精進而修
T0220_.06.0926c28: 精進。不得靜慮而修靜慮。不得般若而修
T0220_.06.0926c29: 般若。不得神通而修神通。不得四念住而修
T0220_.06.0927a01: 四念住。不得四正斷四神足五根五力七等
T0220_.06.0927a02: 覺支八聖道支而修四正斷四神足五根五力
T0220_.06.0927a03: 七等覺支八聖道支。不得空解脱門而修空
T0220_.06.0927a04: 解脱門。不得無相無願解脱門而修無相無
T0220_.06.0927a05: 願解脱門。不得四靜慮而修四靜慮。不得
T0220_.06.0927a06: 四無量四無色定而修四無量四無色定。不
T0220_.06.0927a07: 得八解脱而修八解脱。不得八勝處九次第
T0220_.06.0927a08: 定十遍處而修八勝處九次第定十遍處。不
T0220_.06.0927a09: 得一切三摩地門而修一切三摩地門。不得
T0220_.06.0927a10: 一切陀羅尼門而修一切陀羅尼門。不得菩
T0220_.06.0927a11: 薩十地而修菩薩十地。不得五眼而修五眼。
T0220_.06.0927a12: 不得佛十力而修佛十力。不得四無所畏四
T0220_.06.0927a13: 無礙解十八佛不共法而修四無所畏四無礙
T0220_.06.0927a14: 解十八佛不共法。不得大慈而修大慈。不得
T0220_.06.0927a15: 大悲大喜大捨而修大悲大喜大捨。不得無
T0220_.06.0927a16: 忘失法而修無忘失法。不得恒住捨性而修恒
T0220_.06.0927a17: 住捨性。不得一切智而修一切智。不得道相
T0220_.06.0927a18: 智一切相智而修道相智一切相智。不得有
T0220_.06.0927a19: 情而成熟有情。不得佛土而嚴淨佛土。不
T0220_.06.0927a20: 得一切佛法而證無上正等菩提。善現。菩
T0220_.06.0927a21: 薩摩訶薩應行如是無所得般若波羅蜜多。
T0220_.06.0927a22: 善現。若菩薩摩訶薩能行如是無所得般
T0220_.06.0927a23: 若波羅蜜多。一切惡魔及彼眷屬皆不能
T0220_.06.0927a24: 壞
T0220_.06.0927a25: 爾時具壽善現白佛言。世尊。云何菩薩摩
T0220_.06.0927a26: 訶薩修行般若波羅蜜多時。一心具攝布施
T0220_.06.0927a27: 淨戒安忍精進靜慮般若波羅蜜多。亦能具
T0220_.06.0927a28: 攝四靜慮四無量四無色定。亦能具攝四念
T0220_.06.0927a29: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0927b01: 支。亦能具攝空無相無願解脱門。亦能具
T0220_.06.0927b02: 攝苦集滅道聖諦。亦能具攝八解脱八勝處
T0220_.06.0927b03: 九次第定十遍處。亦能具攝一切三摩地門
T0220_.06.0927b04: 一切陀羅尼門。亦能具攝内空外空内外空
T0220_.06.0927b05: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0927b06: 空散空無變異空本性空自相空共相空一切
T0220_.06.0927b07: 法空不可得空無性空自性空無性自性空。
T0220_.06.0927b08: 亦能具攝眞如法界法性不虚妄性不變異性
T0220_.06.0927b09: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0927b10: 界。亦能具攝五眼六神通。亦能具攝佛十
T0220_.06.0927b11: 力四無所畏四無礙解十八佛不共法。亦能
T0220_.06.0927b12: 具攝大慈大悲大喜大捨。亦能具攝無忘失
T0220_.06.0927b13: 法恒住捨性。亦能具攝一切智道相智一切
T0220_.06.0927b14: 相智。亦能具攝三十二大士相八十隨好。佛
T0220_.06.0927b15: 告善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0927b16: 時。所行布施波羅蜜多。不離般若波羅蜜
T0220_.06.0927b17: 多。皆爲般若波羅蜜多之所攝受。所行淨
T0220_.06.0927b18: 戒安忍精進靜慮般若波羅蜜多。不離般若
T0220_.06.0927b19: 波羅蜜多。皆爲般若波羅蜜多之所攝受。
T0220_.06.0927b20: 所修四靜慮。不離般若波羅蜜多。皆爲般
T0220_.06.0927b21: 若波羅蜜多之所攝受。所修四無量四無色
T0220_.06.0927b22: 定。不離般若波羅蜜多。皆爲般若波羅蜜
T0220_.06.0927b23: 多之所攝受。所修四念住。不離般若波羅
T0220_.06.0927b24: 蜜多。皆爲般若波羅蜜多之所攝受。所修
T0220_.06.0927b25: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0927b26: 支。不離般若波羅蜜多。皆爲般若波羅蜜
T0220_.06.0927b27: 多之所攝受。所修空解脱門。不離般若波
T0220_.06.0927b28: 羅蜜多。皆爲般若波羅蜜多之所攝受。所
T0220_.06.0927b29: 修無相無願解脱門。不離般若波羅蜜多。
T0220_.06.0927c01: 皆爲般若波羅蜜多之所攝受。所住苦聖諦。
T0220_.06.0927c02: 不離般若波羅蜜多。皆爲般若波羅蜜多之
T0220_.06.0927c03: 所攝受。所住集滅道聖諦。不離般若波羅蜜
T0220_.06.0927c04: 多。皆爲般若波羅蜜多之所攝受。所修八解
T0220_.06.0927c05: 脱。不離般若波羅蜜多。皆爲般若波羅蜜多
T0220_.06.0927c06: 之所攝受。所修八勝處九次第定十遍處。不
T0220_.06.0927c07: 離般若波羅蜜多。皆爲般若波羅蜜多之所
T0220_.06.0927c08: 攝受。所修一切三摩地門。不離般若波羅蜜
T0220_.06.0927c09: 多。皆爲般若波羅蜜多之所攝受。所修一切
T0220_.06.0927c10: 陀羅尼門。不離般若波羅蜜多。皆爲般若波
T0220_.06.0927c11: 羅蜜多之所攝受
T0220_.06.0927c12: 大般若波羅蜜多經卷第三百七十三
T0220_.06.0927c13:
T0220_.06.0927c14:
T0220_.06.0927c15:
T0220_.06.0927c16:大般若波羅蜜多經卷第三百七
T0220_.06.0927c17: 十四
T0220_.06.0927c18: ＊三藏法師玄奘奉 詔譯
T0220_.06.0927c19: 初分無相無得品第六十六之二
T0220_.06.0927c20: 所住内空。不離般若波羅蜜多。皆爲般若波
T0220_.06.0927c21: 羅蜜多之所攝受。所住外空内外空空空大
T0220_.06.0927c22: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0927c23: 無變異空本性空自相空共相空一切法空不
T0220_.06.0927c24: 可得空無性空自性空無性自性空。不離般
T0220_.06.0927c25: 若波羅蜜多。皆爲般若波羅蜜多之所攝受。
T0220_.06.0927c26: 所住眞如。不離般若波羅蜜多。皆爲般若
T0220_.06.0927c27: 波羅蜜多之所攝受。所住法界法性不虚妄
T0220_.06.0927c28: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0927c29: 空界不思議界。不離般若波羅蜜多。皆爲
T0220_.06.0916a02: 爲不二。善現。眼識界想爲二。眼識界想空爲
T0220_.06.0916a03: 不二。耳鼻舌身意識界想爲二。耳鼻舌身意
T0220_.06.0916a04: 識界想空爲不二。善現。眼觸想爲二。眼觸
T0220_.06.0916a05: 想空爲不二。耳鼻舌身意觸想爲二。耳鼻舌
T0220_.06.0916a06: 身意觸想空爲不二。善現。眼觸爲縁所生諸
T0220_.06.0916a07: 受想爲二。眼觸爲縁所生諸受想空爲不二。
T0220_.06.0916a08: 耳鼻舌身意觸爲縁所生諸受想爲二。耳鼻
T0220_.06.0916a09: 舌身意觸爲縁所生諸受想空爲不二。善現。
T0220_.06.0916a10: 地界想爲二。地界想空爲不二。水火風空識
T0220_.06.0916a11: 界想爲二。水火風空識界想空爲不二。善現。
T0220_.06.0916a12: 因縁想爲二。因縁想空爲不二。等無間縁所
T0220_.06.0916a13: 縁縁増上縁想爲二。等無間縁所縁縁増上縁
T0220_.06.0916a14: 想空爲不二。善現。無明想爲二。無明想空爲
T0220_.06.0916a15: 不二。行識名色六處觸受愛取有生老死愁歎
T0220_.06.0916a16: 苦憂惱想爲二。行乃至老死愁歎苦憂惱想
T0220_.06.0916a17: 空爲不二。善現。布施波羅蜜多想爲二。布施
T0220_.06.0916a18: 波羅蜜多想空爲不二。淨戒安忍精進靜慮
T0220_.06.0916a19: 般若波羅蜜多想爲二。淨戒乃至般若波羅
T0220_.06.0916a20: 蜜多想空爲不二。善現。内空想爲二。内空想
T0220_.06.0916a21: 空爲不二。外空内外空空空大空勝義空有
T0220_.06.0916a22: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.0916a23: 性空自相空共相空一切法空不可得空無性
T0220_.06.0916a24: 空自性空無性自性空想爲二。外空乃至無
T0220_.06.0916a25: 性自性空想空爲不二。善現。四念住想爲二。
T0220_.06.0916a26: 四念住想空爲不二。四正斷四神足五根五
T0220_.06.0916a27: 力七等覺支八聖道支想爲二。四正斷乃至
T0220_.06.0916a28: 八聖道支想空爲不二。善現。苦聖諦想爲二。
T0220_.06.0916a29: 苦聖諦想空爲不二。集滅道聖諦想爲二。集
T0220_.06.0916b01: 滅道聖諦想空爲不二。善現。四靜慮想爲二。
T0220_.06.0916b02: 四靜慮想空爲不二。四無量四無色定想爲
T0220_.06.0916b03: 二。四無量四無色定想空爲不二。善現。
T0220_.06.0916b04: 八解脱想爲二。八解脱想空爲不二。八勝處
T0220_.06.0916b05: 九次第定十遍處想爲二。八勝處九次第定
T0220_.06.0916b06: 十遍處想空爲不二。善現。一切三摩地門想
T0220_.06.0916b07: 爲二。一切三摩地門想空爲不二。一切陀羅
T0220_.06.0916b08: 尼門想爲二。一切陀羅尼門想空爲不二。善
T0220_.06.0916b09: 現。空解脱門想爲二。空解脱門想空爲不二。
T0220_.06.0916b10: 無相無願解脱門想爲二。無相無願解脱門
T0220_.06.0916b11: 想空爲不二。善現。極喜地想爲二。極喜地想
T0220_.06.0916b12: 空爲不二。離垢地發光地焔慧地極難勝地現
T0220_.06.0916b13: 前地遠行地不動地善慧地法雲地想爲二。
T0220_.06.0916b14: 離垢地乃至法雲地想空爲不二。善現。五眼
T0220_.06.0916b15: 想爲二。五眼想空爲不二。六神通想爲二。六
T0220_.06.0916b16: 神通想空爲不二。善現。佛十力想爲二。佛
T0220_.06.0916b17: 十力想空爲不二。四無所畏四無礙解十八
T0220_.06.0916b18: 佛不共法想爲二。四無所畏四無礙解十八
T0220_.06.0916b19: 佛不共法想空爲不二。善現。大慈想爲二。
T0220_.06.0916b20: 大慈想空爲不二。大悲大喜大捨想爲二。大
T0220_.06.0916b21: 悲大喜大捨想空爲不二。善現。無忘失法想
T0220_.06.0916b22: 爲二。無忘失法想空爲不二。恒住捨性想爲
T0220_.06.0916b23: 二。恒住捨性想空爲不二。善現。一切智想
T0220_.06.0916b24: 爲二。一切智想空爲不二。道相智一切相智
T0220_.06.0916b25: 想爲二。道相智一切相智想空爲不二。善現。
T0220_.06.0916b26: 預流想爲二。預流想空爲不二。一來不還阿
T0220_.06.0916b27: 羅漢獨覺想爲二。一來不還阿羅漢獨覺想
T0220_.06.0916b28: 空爲不二。善現。預流果想爲二。預流果想
T0220_.06.0916b29: 空爲不二。一來不還阿羅漢果獨覺菩提想
T0220_.06.0916c01: 爲二。一來不還阿羅漢果獨覺菩提想空爲
T0220_.06.0916c02: 不二。善現。菩薩摩訶薩想爲二。菩薩摩訶薩
T0220_.06.0916c03: 想空爲不二。如來應正等覺想爲二。如來應
T0220_.06.0916c04: 正等覺想空爲不二。善現。菩薩摩訶薩行想
T0220_.06.0916c05: 爲二。菩薩摩訶薩行想空爲不二。無上正
T0220_.06.0916c06: 等菩提想爲二。無上正等菩提想空爲不二。
T0220_.06.0916c07: 善現。有爲界想爲二。有爲界想空爲不二。無
T0220_.06.0916c08: 爲界想爲二。無爲界想空爲不二。善現。乃至
T0220_.06.0916c09: 一切想皆爲二。乃至一切二皆是有乃至一
T0220_.06.0916c10: 切有皆有生死。有生死者不能解脱生老病
T0220_.06.0916c11: 死愁歎苦憂惱。善現。諸想空者皆爲無二。諸
T0220_.06.0916c12: 無二者皆是非有。諸非有者皆無生死。無生
T0220_.06.0916c13: 死者則能解脱生老病死愁歎苦憂惱
T0220_.06.0916c14: 大般若波羅蜜多經卷第三百七十一
T0220_.06.0916c15:
T0220_.06.0916c16:
T0220_.06.0916c17:
T0220_.06.0916c18:
T0220_.06.0916c19: 十二
T0220_.06.0916c20: ＊三藏法師玄奘奉 詔譯
T0220_.06.0916c21: 初分遍學道品第六十四之七
T0220_.06.0916c22: 善現。由此因縁。當知一切有二想者定無
T0220_.06.0916c23: 布施波羅蜜多。亦無淨戒波羅蜜多。亦無
T0220_.06.0916c24: 安忍波羅蜜多。亦無精進波羅蜜多。亦無
T0220_.06.0916c25: 靜慮波羅蜜多。亦無般若波羅蜜多。無道
T0220_.06.0916c26: 無果亦無現觀。下至順忍彼尚非有。況有
T0220_.06.0916c27: 色遍知。況有受想行識遍知。況有眼處遍
T0220_.06.0916c28: 知。況有耳鼻舌身意處遍知。況有色處遍
T0220_.06.0916c29: 知。況有聲香味觸法處遍知。況有眼界遍
T0220_.06.0917a01: 知。況有耳鼻舌身意界遍知。況有色界遍
T0220_.06.0917a02: 知。況有聲香味觸法界遍知。況有眼識界遍
T0220_.06.0917a03: 知。況有耳鼻舌身意識界遍知。況有眼觸遍
T0220_.06.0917a04: 知。況有耳鼻舌身意觸遍知。況有眼觸爲縁
T0220_.06.0917a05: 所生諸受遍知。況有耳鼻舌身意觸爲縁所
T0220_.06.0917a06: 生諸受遍知。況有地界遍知。況有水火風空
T0220_.06.0917a07: 識界遍知。況有因縁遍知。況有等無間縁
T0220_.06.0917a08: 所縁縁増上縁遍知。況有無明遍知。況有
T0220_.06.0917a09: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0917a10: 惱遍知。況有布施波羅蜜多遍知。況有淨戒
T0220_.06.0917a11: 安忍精進靜慮般若波羅蜜多遍知。況有内
T0220_.06.0917a12: 空遍知。況有外空内外空空空大空勝義空
T0220_.06.0917a13: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0917a14: 本性空自相空共相空一切法空不可得空無
T0220_.06.0917a15: 性空自性空無性自性空遍知。況有四念住
T0220_.06.0917a16: 遍知。況有四正斷四神足五根五力七等覺
T0220_.06.0917a17: 支八聖道支遍知。況有苦聖諦遍知。況有集
T0220_.06.0917a18: 滅道聖諦遍知。況有四靜處遍知。況有四無
T0220_.06.0917a19: 量四無色定遍知。況有八解脱遍知。況有八
T0220_.06.0917a20: 勝處九次第定十遍處遍知。況有一切三摩
T0220_.06.0917a21: 地門遍知。況有一切陀羅尼門遍知。況有空
T0220_.06.0917a22: 解脱門遍知。況有無相無願解脱門遍知。況
T0220_.06.0917a23: 有極喜地遍知。況有離垢地發光地焔慧地
T0220_.06.0917a24: 極難勝地現前地遠行地不動地善慧地法雲
T0220_.06.0917a25: 地遍知。況有五眼遍知。況有六神通遍知。況
T0220_.06.0917a26: 有佛十力遍知。況有四無所畏四無礙解十
T0220_.06.0917a27: 八佛不共法遍知。況有大慈遍知。況有大
T0220_.06.0917a28: 悲大喜大捨遍知。況有無忘失法遍知。況
T0220_.06.0917a29: 有恒住捨性遍知。況有一切智遍知。況有道
T0220_.06.0917b01: 相智一切相智遍知。況有預流果遍知。況有
T0220_.06.0917b02: 一來不還阿羅漢果獨覺菩提遍知。況有一
T0220_.06.0917b03: 切菩薩摩訶薩行遍知。況有諸佛無上正等
T0220_.06.0917b04: 菩提遍知。彼尚不能修諸聖道。況得預流一
T0220_.06.0917b05: 來不還阿羅漢果獨覺菩提。況復能得一切
T0220_.06.0917b06: 智智。及能永斷一切煩惱習氣相續
T0220_.06.0917b07: 初分三漸次品第六十五之一
T0220_.06.0917b08: 爾時具壽善現白佛言。世尊。住有想者。若
T0220_.06.0917b09: 無順忍無道無果亦無現觀。住無想者豈有順
T0220_.06.0917b10: 忍。若淨觀地。若種性地。若第八地。若見地。
T0220_.06.0917b11: 若薄地。若離欲地。若已辦地。若獨覺地。若
T0220_.06.0917b12: 菩薩地若如來地。若修聖道因修聖道斷諸
T0220_.06.0917b13: 煩惱。或聲聞相應。或獨覺相應。由斯煩惱所
T0220_.06.0917b14: 覆障故。諸菩薩摩訶薩豈能入菩薩正性離
T0220_.06.0917b15: 生。若不能入菩薩正性離生。豈能證得一切
T0220_.06.0917b16: 相智。若不能證得一切相智。豈能永斷一切
T0220_.06.0917b17: 煩惱習氣相續。世尊。若一切法都無所有無
T0220_.06.0917b18: 生無滅無染無淨。如是諸法既都不生。豈能
T0220_.06.0917b19: 證得一切智智。佛言。善現。如是如是。如汝所
T0220_.06.0917b20: 説。住無想者亦無順忍。無淨觀地。無種＊性
T0220_.06.0917b21: 地。無第八地。無見地。無薄地。無離欲地。無
T0220_.06.0917b22: 已辦地。無獨覺地。無菩薩地。無如來地。無修
T0220_.06.0917b23: 聖道因修聖道斷諸煩惱。或聲聞相應。或獨
T0220_.06.0917b24: 覺相應。由斯煩惱所覆障故。諸菩薩摩訶薩
T0220_.06.0917b25: 應不能入菩薩正性離生。若不能入菩薩正
T0220_.06.0917b26: 性離生。應不能證得一切相智。若不能證得
T0220_.06.0917b27: 一切相智。應不能永斷一切煩惱習氣相續。
T0220_.06.0917b28: 善現。若一切法都無所有無生無滅無染無
T0220_.06.0917b29: 淨。如是諸法既都不生。何能證得一切智智」
T0220_.06.0917c01: 具壽善現白佛言。世尊。菩薩摩訶薩行深般
T0220_.06.0917c02: 若波羅蜜多時。爲有有想有無想不。爲有色
T0220_.06.0917c03: 想有受想行識想不。爲有眼處想有耳鼻舌
T0220_.06.0917c04: 身意處想不。爲有色處想有聲香味觸法處
T0220_.06.0917c05: 想不。爲有眼界想有耳鼻舌身意界想不。爲
T0220_.06.0917c06: 有色界想有聲香味觸法界想不。爲有眼識
T0220_.06.0917c07: 界想有耳鼻舌身意識界想不。爲有眼觸想
T0220_.06.0917c08: 有耳鼻舌身意觸想不。爲有眼觸爲縁所生
T0220_.06.0917c09: 諸受想有耳鼻舌身意觸爲縁所生諸受想
T0220_.06.0917c10: 不。爲有地界想有水火風空識界想不。爲有
T0220_.06.0917c11: 因縁想有等無間縁所縁縁増上縁想不。爲
T0220_.06.0917c12: 有貪想有瞋癡想不。爲有無明想有行識名
T0220_.06.0917c13: 色六處觸受愛取有生老死愁歎苦憂惱想
T0220_.06.0917c14: 不。爲有布施波羅蜜多想有淨戒安忍精進
T0220_.06.0917c15: 靜慮般若波羅蜜多想不。爲有内空想有外
T0220_.06.0917c16: 空内外空空空大空勝義空有爲空無爲空畢
T0220_.06.0917c17: 竟空無際空散空無變異空本性空自相空共
T0220_.06.0917c18: 相空一切法空不可得空無性空自性空無性
T0220_.06.0917c19: 自性空想不。爲有四念住想有四正斷四神
T0220_.06.0917c20: 足五根五力七等覺支八聖道支想不。爲有
T0220_.06.0917c21: 苦聖諦想有集滅道聖諦想不。爲有四靜慮
T0220_.06.0917c22: 想有四無量四無色定想不。爲有八解脱想
T0220_.06.0917c23: 有八勝處九次第定十遍處想不。爲有三摩
T0220_.06.0917c24: 地門想有陀羅尼門想不。爲有空解脱門想
T0220_.06.0917c25: 有無相無願解脱門想不。爲有極喜地想有
T0220_.06.0917c26: 離垢地發光地焔慧地極難勝地現前地遠行
T0220_.06.0917c27: 地不動地善慧地法雲地想不。爲有五眼想
T0220_.06.0917c28: 有六神通想不。爲有佛十力想有四無所畏
T0220_.06.0917c29: 四無礙解十八佛不共法想不。爲有大慈想
T0220_.06.0918a01: 有大悲大喜大捨想不。爲有無忘失法想有
T0220_.06.0918a02: 恒住捨性想不。爲有一切智想有道相智一
T0220_.06.0918a03: 切相智想不。爲有預流果想有一來不還阿
T0220_.06.0918a04: 羅漢果獨覺菩提想不。爲有菩薩摩訶薩行
T0220_.06.0918a05: 想有諸佛無上正等菩提想不。爲有一切智
T0220_.06.0918a06: 智想不爲有永斷一切煩惱習氣相續想不。
T0220_.06.0918a07: 爲有色想有色斷想不。爲有受想行識想有
T0220_.06.0918a08: 受想行識斷想不。爲有眼處想有眼處斷想
T0220_.06.0918a09: 不。爲有耳鼻舌身意處想有耳鼻舌身意處
T0220_.06.0918a10: 斷想不。爲有色處想有色處斷想不。爲有
T0220_.06.0918a11: 聲香味觸法處想有聲香味觸法處斷想不。
T0220_.06.0918a12: 爲有眼界想有眼界斷想不。爲有耳鼻舌身
T0220_.06.0918a13: 意界想有耳鼻舌身意界斷想不。爲有色界
T0220_.06.0918a14: 想有色界斷想不。爲有聲香味觸法界想有
T0220_.06.0918a15: 聲香味觸法界斷想不。爲有眼識界想有眼
T0220_.06.0918a16: 識界斷想不。爲有耳鼻舌身意識界想有耳
T0220_.06.0918a17: 鼻舌身意識界斷想不。爲有眼觸想有眼觸
T0220_.06.0918a18: 斷想不。爲有耳鼻舌身意觸想有耳鼻舌身
T0220_.06.0918a19: 意觸斷想不。爲有眼觸爲縁所生諸受想有
T0220_.06.0918a20: 眼觸爲縁所生諸受斷想不。爲有耳鼻舌身
T0220_.06.0918a21: 意觸爲縁所生諸受想有耳鼻舌身意觸爲縁
T0220_.06.0918a22: 所生諸受斷想不。爲有地界想有地界斷想
T0220_.06.0918a23: 不。爲有水火風空識界想有水火風空識界
T0220_.06.0918a24: 斷想不。爲有因縁想有因縁斷想不。爲有
T0220_.06.0918a25: 等無間縁所縁縁増上縁想有等無間縁所縁
T0220_.06.0918a26: 縁増上縁斷想不。爲有貪想有貪斷想不。
T0220_.06.0918a27: 爲有瞋癡想有瞋癡斷想不。爲有無明想有
T0220_.06.0918a28: 無明斷想不。爲有行識名色六處觸受愛取
T0220_.06.0918a29: 有生老死愁歎苦憂惱想有行乃至老死愁歎
T0220_.06.0918b01: 苦憂惱斷想不。爲有布施波羅蜜多想有布
T0220_.06.0918b02: 施波羅蜜多斷想不。爲有淨戒安忍精進靜
T0220_.06.0918b03: 慮般若波羅蜜多想有淨戒乃至般若波羅蜜
T0220_.06.0918b04: 多斷想不。爲有内空想有内空斷想不。爲
T0220_.06.0918b05: 有外空内外空空空大空勝義空有爲空無爲
T0220_.06.0918b06: 空畢竟空無際空散空無變異空本性空自相
T0220_.06.0918b07: 空共相空一切法空不可得空無性空自性空
T0220_.06.0918b08: 無性自性空想有外空乃至無性自性空斷想
T0220_.06.0918b09: 不。爲有四念住想有四念住斷想不。爲有四
T0220_.06.0918b10: 正斷四神足五根五力七等覺支八聖道支想
T0220_.06.0918b11: 有四正斷乃至八聖道支斷想不。爲有苦聖
T0220_.06.0918b12: 諦想有苦聖諦斷想不。爲有集滅道聖諦想
T0220_.06.0918b13: 有集滅道聖諦斷想不。爲有四靜慮想有四
T0220_.06.0918b14: 靜慮斷想不。爲有四無量四無色定想有四
T0220_.06.0918b15: 無量四無色定斷想不。爲有八解脱想有八
T0220_.06.0918b16: 解脱斷想不。爲有八勝處九次第定十遍處
T0220_.06.0918b17: 想有八勝處九次第定十遍處斷想不。爲有
T0220_.06.0918b18: 三摩地門想有三摩地門斷想不。爲有陀羅
T0220_.06.0918b19: 尼門想有陀羅尼門斷想不。爲有空解脱門
T0220_.06.0918b20: 想有空解脱門斷想不。爲有無相無願解脱
T0220_.06.0918b21: 門想有無相無願解脱門斷想不。爲有極喜
T0220_.06.0918b22: 地想有極喜地斷想不。爲有離垢地發光地
T0220_.06.0918b23: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.0918b24: 地法雲地想有離垢地乃至法雲地斷想不。
T0220_.06.0918b25: 爲有五眼想有五眼斷想不。爲有六神通想
T0220_.06.0918b26: 有六神通斷想不。爲有佛十力想有佛十力
T0220_.06.0918b27: 斷想不。爲有四無所畏四無礙解十八佛不
T0220_.06.0918b28: 共法想有四無所畏四無礙解十八佛不共法
T0220_.06.0918b29: 斷想不。爲有大慈想有大慈斷想不。爲有大
T0220_.06.0918c01: 悲大喜大捨想有大悲大喜大捨斷想不。爲
T0220_.06.0918c02: 有無忘失法想有無忘失法斷想不。爲有恒
T0220_.06.0918c03: 住捨性想有恒住捨性斷想不。爲有一切智
T0220_.06.0918c04: 想有一切智斷想不。爲有道相智一切相智
T0220_.06.0918c05: 想有道相智一切相智斷想不。爲有預流果
T0220_.06.0918c06: 想有預流果斷想不。爲有一來不還阿羅漢
T0220_.06.0918c07: 果獨覺菩提想有一來不還阿羅漢果獨覺菩
T0220_.06.0918c08: 提斷想不。爲有菩薩摩訶薩行想有菩薩摩
T0220_.06.0918c09: 訶薩行斷想不。爲有諸佛無上正等菩提想
T0220_.06.0918c10: 有諸佛無上正等菩提斷想不。爲有一切智
T0220_.06.0918c11: 智想有一切智智斷想不。爲有所斷一切煩
T0220_.06.0918c12: 惱習氣相續想有所斷一切煩惱習氣相續斷
T0220_.06.0918c13: 想不。佛言。善現。菩薩摩訶薩行深般若
T0220_.06.0918c14: 波羅蜜多時。於一切法皆無有想亦無無想。
T0220_.06.0918c15: 善現。若無有想。亦無無想。當知即是菩薩順
T0220_.06.0918c16: 忍。若無有想亦無無想即是修道。若無有想
T0220_.06.0918c17: 亦無無想即是得果。善現當知。無性即是菩
T0220_.06.0918c18: 薩摩訶薩道。無性即是菩薩摩訶薩現觀。善
T0220_.06.0918c19: 現。由此因縁應知一切法皆以無性爲其自
T0220_.06.0918c20: 性
T0220_.06.0918c21: 具壽善現白佛言。世尊。若一切法皆以無性
T0220_.06.0918c22: 爲自性者。云何如來於一切法無性爲性。現
T0220_.06.0918c23: 等正覺現等覺已。於一切法及諸境界皆得
T0220_.06.0918c24: 自在。佛言。善現。如是如是。一切法皆以無性
T0220_.06.0918c25: 爲自性。我本修學菩薩道時。無倒修行布施
T0220_.06.0918c26: 淨戒安忍精進靜慮般若波羅蜜多。離欲惡
T0220_.06.0918c27: 不善法。有尋有伺離生喜樂。入初靜慮具足
T0220_.06.0918c28: 住。尋伺寂靜内等淨心一趣性。無尋無伺定
T0220_.06.0918c29: 生喜樂。入第二靜慮具足住。離喜住捨正念
T0220_.06.0919a01: 正知。身受樂聖説應捨。入第三靜慮具足住。
T0220_.06.0919a02: 斷樂斷苦先喜憂沒。不苦不樂捨念清淨。入
T0220_.06.0919a03: 第四靜慮具足住。我於爾時。於諸靜慮及靜
T0220_.06.0919a04: 慮支。雖善取相而無所執。於諸靜慮及靜慮
T0220_.06.0919a05: 支都無味著。於諸靜慮及靜慮支都無所得。
T0220_.06.0919a06: 我於爾時。於諸靜慮以清淨行相無所分別
T0220_.06.0919a07: 具足安住。我於爾時。於諸靜慮及靜慮支善
T0220_.06.0919a08: 淳熟已。令心發起神境智證通。亦令心發起
T0220_.06.0919a09: 天耳智證通。亦令心發起他心智證通。亦令
T0220_.06.0919a10: 心發起宿住隨念智證通。亦令心發起天眼
T0220_.06.0919a11: 智證通。我於爾時。於所發起諸智證通。雖
T0220_.06.0919a12: 善取相而無所執。於所發起諸智證通都無
T0220_.06.0919a13: 味著。於所發起諸智證通都無所得。我於爾
T0220_.06.0919a14: 時。於所發起諸智證通。以如虚空見無所分
T0220_.06.0919a15: 別具足安住。善現。我於爾時。以一刹那相應
T0220_.06.0919a16: 妙慧。證得無上正等菩提。謂現等覺。是苦聖
T0220_.06.0919a17: 諦。是集聖諦。是滅聖諦。是道聖諦。都無所
T0220_.06.0919a18: 有。成就十力四無所畏四無礙解大慈大悲
T0220_.06.0919a19: 大喜大捨十八佛不共法等無邊功徳。安立
T0220_.06.0919a20: 三聚有情差別。隨其所應方便教導。令獲殊
T0220_.06.0919a21: 勝利益安樂
T0220_.06.0919a22: 具壽善現白佛言。世尊。云何如來應正等覺
T0220_.06.0919a23: 能起無性爲自性。四靜慮能發無性爲自性。
T0220_.06.0919a24: 五神通能證無性爲自性。無上正等菩提能
T0220_.06.0919a25: 立無性爲自性。有情作三聚已。隨其所應方
T0220_.06.0919a26: 便教導。令獲殊勝利益安樂。佛言。善現。若
T0220_.06.0919a27: 諸欲惡不善法等。有少自性或復他性爲自
T0220_.06.0919a28: 性者。我本修行菩薩行時。不應通達一切欲
T0220_.06.0919a29: 惡不善法等。皆以無性爲自性已能入初靜
T0220_.06.0919b01: 慮具足住。能入第二第三第四靜慮具足住。
T0220_.06.0919b02: 以諸欲惡不善法等無自他性。但以無性爲
T0220_.06.0919b03: 自性故。我本修行菩薩行時。通達欲惡不善
T0220_.06.0919b04: 法等。皆以無性爲自性已能離欲惡不善法。
T0220_.06.0919b05: 有尋有伺離生喜樂。入初靜慮具足住。尋
T0220_.06.0919b06: 伺寂靜内等淨心一趣性。無尋無伺定生喜
T0220_.06.0919b07: 樂。入第二靜慮具足住離喜住捨正念正知。
T0220_.06.0919b08: 身受樂聖説應捨。入第三靜慮具足住。斷樂
T0220_.06.0919b09: 斷苦先喜憂沒。不苦不樂捨念清淨。入第四
T0220_.06.0919b10: 靜慮具足住。善現。若諸神通有少自性。或復
T0220_.06.0919b11: 他性爲自性者。我本修行菩薩行時。不應通
T0220_.06.0919b12: 達一切神通。皆以無性爲自性已發起種種
T0220_.06.0919b13: 自在神通。以諸神通無自他性。但以無性爲
T0220_.06.0919b14: 自性故。我本修行菩薩行時。通達神通皆以
T0220_.06.0919b15: 無性爲自性已能令心發起神境智證通。亦
T0220_.06.0919b16: 令心發起天耳他心宿住隨念天眼智證通。
T0220_.06.0919b17: 於諸境界自在無礙。善現。若佛無上正等菩
T0220_.06.0919b18: 提。有少自性。或復他性爲自性者。我本修行
T0220_.06.0919b19: 菩提行時。不應通達諸佛無上正等菩提。皆
T0220_.06.0919b20: 以無性爲自性。已證得無上正等菩提。以佛
T0220_.06.0919b21: 無上正等菩提無自他性。但以無性爲自性
T0220_.06.0919b22: 故。我本修行菩薩行時。通達無上正等菩提。
T0220_.06.0919b23: 皆以無性爲自性。已能用一念相應妙慧。證
T0220_.06.0919b24: 得無上正等菩提。如實覺知苦集滅道聖諦。
T0220_.06.0919b25: 都無所有。成就十力四無所畏四無礙解大
T0220_.06.0919b26: 慈大悲大喜大捨十八佛不共法等無邊功
T0220_.06.0919b27: 徳。善現。若諸有情。有少自性。或復他性爲自
T0220_.06.0919b28: 性者。我成佛已不應通達一切有情皆以無
T0220_.06.0919b29: 性爲自性。已安立三聚有情差別。以諸有情
T0220_.06.0919c01: 無自他性。但以無性爲自性故。我成佛已通
T0220_.06.0919c02: 達有情皆以無性爲自性。已能立三聚有情
T0220_.06.0919c03: 差別。隨其所應方便教導。令獲殊勝利益安
T0220_.06.0919c04: 樂
T0220_.06.0919c05: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩
T0220_.06.0919c06: 依無性爲自性法。起四靜慮。發五神通。證得
T0220_.06.0919c07: 無上正等菩提。安立三聚有情差別。隨其所
T0220_.06.0919c08: 應方便教導。令獲殊勝利樂事者。云何菩薩
T0220_.06.0919c09: 摩訶薩。於無性爲自性法中。有漸次業漸次
T0220_.06.0919c10: 學漸次行。由此漸次業漸次學漸次行故。證
T0220_.06.0919c11: 得無上正等菩提。佛言。善現。諸菩薩摩訶薩
T0220_.06.0919c12: 最初從佛世尊所聞。若從已多供養諸佛菩
T0220_.06.0919c13: 薩摩訶薩所聞。若從獨覺所聞。若從阿羅漢
T0220_.06.0919c14: 所聞。若從不還一來預流所聞。諸佛世尊以
T0220_.06.0919c15: 無性爲自性。究竟證得以無性爲自性法故
T0220_.06.0919c16: 名佛世尊。諸菩薩摩訶薩亦以無性爲自性。
T0220_.06.0919c17: 漸次證得以無性爲自性法故名菩薩摩訶
T0220_.06.0919c18: 薩。一切獨覺亦以無性爲自性。漸次證得以
T0220_.06.0919c19: 無性爲自性法故名爲獨覺。諸阿羅漢亦以
T0220_.06.0919c20: 無性爲自性。漸次證得以無性爲自性法故
T0220_.06.0919c21: 名阿羅漢。一切不還一來預流亦以無性爲
T0220_.06.0919c22: 自性。漸次證得以無性爲自性法故名爲不
T0220_.06.0919c23: 還一來預流。諸賢善士亦以無性爲自性決
T0220_.06.0919c24: 定信解以無性爲自性法故名賢善士。諸餘
T0220_.06.0919c25: 有情一切行一切法。皆以無性爲自性。乃至
T0220_.06.0919c26: 無有如毛端量若行若法。實有自性而可得
T0220_.06.0919c27: 者。是菩薩摩訶薩聞此事已作是思惟。若一
T0220_.06.0919c28: 切有情。一切行一切法皆以無性爲自性。證
T0220_.06.0919c29: 得信解以無性爲自性法故名佛菩薩獨覺聲
T0220_.06.0920a01: 聞賢善士者。我於無上正等菩提。若當證得。
T0220_.06.0920a02: 若不證得。一切有情一切行一切法。常以無
T0220_.06.0920a03: 性爲自性。故我定應發趣無上正等菩提。得
T0220_.06.0920a04: 菩提已。若諸有情行有想者。方便安立令住
T0220_.06.0920a05: 無想。善現。是菩薩摩訶薩既思惟已。發趣無
T0220_.06.0920a06: 上正等菩提。爲普救度諸有情故。作漸次業
T0220_.06.0920a07: 修漸次學行漸次行。如過去世諸菩薩摩訶
T0220_.06.0920a08: 薩發趣無上正等菩提。先修漸次業學行故。
T0220_.06.0920a09: 證得無上正等菩提。是菩薩摩訶薩亦復如
T0220_.06.0920a10: 是。先應修行布施波羅蜜多。次應修行淨戒
T0220_.06.0920a11: 波羅蜜多。次應修行安忍波羅蜜多。次應修
T0220_.06.0920a12: 行精進波羅蜜多。次應修行靜慮波羅蜜多。
T0220_.06.0920a13: 後應修行般若波羅蜜多
T0220_.06.0920a14: 善現。是菩薩摩訶薩從初發心修行布施波
T0220_.06.0920a15: 羅蜜多時。應自行布施波羅蜜多。亦勸他行
T0220_.06.0920a16: 布施波羅蜜多。稱揚顯示布施波羅蜜多功
T0220_.06.0920a17: 徳。歡喜讃歎行布施波羅蜜多者。由此因縁
T0220_.06.0920a18: 布施圓滿。生天人中得大財位。常行布施離
T0220_.06.0920a19: 慳悋心。隨諸有情須食施食。須飮施飮。須衣
T0220_.06.0920a20: 施衣。須乘施乘。須香華施香華。須瓔珞施瓔
T0220_.06.0920a21: 珞。須房舍施房舍。須臥具施臥具。須燈明
T0220_.06.0920a22: 施燈明。須財寶施財寶。須僮僕施僮僕。隨餘
T0220_.06.0920a23: 所須。種種資具。皆悉施與。是菩薩摩訶薩由
T0220_.06.0920a24: 布施故受持戒蘊。生天人中得大尊貴。由施
T0220_.06.0920a25: 戒故復得定蘊。由施戒定故復得慧蘊。由施
T0220_.06.0920a26: 戒定慧故復得解脱蘊。由施戒定慧解脱故
T0220_.06.0920a27: 復得解脱智見蘊。由施戒定慧解脱解脱智
T0220_.06.0920a28: 見蘊圓滿故超諸聲聞及獨覺地。趣入菩薩
T0220_.06.0920a29: 正性離生。入菩薩正性離生位已。便能嚴淨
T0220_.06.0920b01: 佛土成熟有情。嚴淨佛土成熟有情得圓滿
T0220_.06.0920b02: 已。便能證得無上正等菩提。證得無上正等
T0220_.06.0920b03: 菩提已。便能轉正法輪。由轉正法輪故安立
T0220_.06.0920b04: 有情於三乘法。有情安住三乘法已。解脱生
T0220_.06.0920b05: 死證得涅槃。善現。是菩薩摩訶薩由布施故。
T0220_.06.0920b06: 雖能如是作漸次業修漸次學行漸次行。而
T0220_.06.0920b07: 觀一切都不可得。何以故。以一切法自性無
T0220_.06.0920b08: 故
T0220_.06.0920b09: 復次善現。是菩薩摩訶薩從初發心修行淨
T0220_.06.0920b10: 戒波羅蜜多時。應自行淨戒波羅蜜多。亦勸
T0220_.06.0920b11: 他行淨戒波羅蜜多。稱揚顯示淨戒波羅蜜
T0220_.06.0920b12: 多功徳。歡喜讃歎行淨戒波羅蜜多者。是菩
T0220_.06.0920b13: 薩摩訶薩由此因縁戒蘊清淨。生天人中得
T0220_.06.0920b14: 大尊貴。施貧窮者種種財物。既行施已安
T0220_.06.0920b15: 住戒蘊定蘊慧蘊解脱蘊解脱智見蘊。由戒
T0220_.06.0920b16: 定慧解脱解脱智見蘊清淨故超諸聲聞及獨
T0220_.06.0920b17: 覺地。趣入菩薩正性離生。入菩薩正性離生
T0220_.06.0920b18: 位已。便能嚴淨佛土成熟有情。嚴淨佛土成
T0220_.06.0920b19: 熟有情得圓滿已。便能證得無上正等菩提。
T0220_.06.0920b20: 證得無上正等菩提已。便能轉正法輪由轉
T0220_.06.0920b21: 正法輪故安立有情於三乘法。有情安住三
T0220_.06.0920b22: 乘法已。解脱生死證得涅槃。善現。是菩薩摩
T0220_.06.0920b23: 訶薩由淨戒故。雖能如是作漸次業修漸次
T0220_.06.0920b24: 學行漸次行。而觀一切都不可得。何以故。以
T0220_.06.0920b25: 一切法自性無故
T0220_.06.0920b26: 復次善現。是菩薩摩訶薩從初發心修行安
T0220_.06.0920b27: 忍波羅蜜多時。應自行安忍波羅蜜多。亦
T0220_.06.0920b28: 勸他行安忍波羅蜜多。稱揚顯示安忍波羅
T0220_.06.0920b29: 蜜多功徳。歡喜讃歎行安忍波羅蜜多者。是
T0220_.06.0920c01: 菩薩摩訶薩行安忍時。能以財物施諸有情
T0220_.06.0920c02: 皆令滿足。既行施已安住戒蘊安住安忍。安
T0220_.06.0920c03: 住定蘊慧蘊解脱蘊解脱智見蘊。由戒定慧
T0220_.06.0920c04: 解脱解脱智見蘊清淨故。超諸聲聞及獨覺
T0220_.06.0920c05: 地。趣入菩薩正性離生。入菩薩正性離生位
T0220_.06.0920c06: 已。便能嚴淨佛土成熟有情。嚴淨佛土成熟
T0220_.06.0920c07: 有情得圓滿已。便能證得無上正等菩提。證
T0220_.06.0920c08: 得無上正等菩提已。便能轉正法輪。由轉正
T0220_.06.0920c09: 法輪故安立有情於三乘法。有情安住三乘
T0220_.06.0920c10: 法已。解脱生死證得涅槃。善現。是菩薩摩
T0220_.06.0920c11: 訶薩由安忍故。雖能如是作漸次業修漸次
T0220_.06.0920c12: 學行漸次行。而觀一切都不可得。何以故。以
T0220_.06.0920c13: 一切法自性無故
T0220_.06.0920c14: 復次善現。是菩薩摩訶薩從初發心修行精
T0220_.06.0920c15: 進波羅蜜多時。應自於諸善法發勤精進波
T0220_.06.0920c16: 羅蜜多。亦勸他於諸善法。發勤精進波羅蜜
T0220_.06.0920c17: 多。稱揚顯示於諸善法。發勤精進波羅蜜多
T0220_.06.0920c18: 功徳。歡喜讃歎於諸善法。發勤精進波羅蜜
T0220_.06.0920c19: 多者。是菩薩摩訶薩行精進時。能以財物施
T0220_.06.0920c20: 諸有情皆令滿足。既行施已安住戒蘊。安住
T0220_.06.0920c21: 安忍。安住精進。安住定蘊。慧蘊解脱蘊解脱
T0220_.06.0920c22: 智見蘊。由戒定慧解脱解脱智見蘊清淨故。
T0220_.06.0920c23: 超諸聲聞及獨覺地。趣入菩薩正性離生。
T0220_.06.0920c24: 入菩薩正性離生位已。便能嚴淨佛土成熟
T0220_.06.0920c25: 有情。嚴淨佛土成熟有情得圓滿已。便能證
T0220_.06.0920c26: 得無上正等菩提。證得無上正等菩提已。
T0220_.06.0920c27: 便能轉正法輪。由轉正法輪故安立有情於
T0220_.06.0920c28: 三乘法。有情安住三乘法已。解脱生死證得
T0220_.06.0920c29: 涅槃。善現。是菩薩摩訶薩由精進故雖能如
T0220_.06.0921a01: 是作漸次業修漸次學行漸次行。而觀一切
T0220_.06.0921a02: 都不可得。何以故。以一切法自性無故
T0220_.06.0921a03: 復次善現。是菩薩摩訶薩從初發心修行靜
T0220_.06.0921a04: 慮波羅蜜多時。應自入四靜慮四無量四無
T0220_.06.0921a05: 色定。亦勸他入四靜慮四無量四無色定。稱
T0220_.06.0921a06: 揚顯示入四靜慮四無量四無色定功徳。歡
T0220_.06.0921a07: 喜讃歎入四靜慮四無量四無色定者。是菩
T0220_.06.0921a08: 薩摩訶薩安住四靜慮四無量四無色定。能
T0220_.06.0921a09: 以財物施諸有情皆令滿足既行施已安住戒
T0220_.06.0921a10: 蘊。安住安忍。安住精進。安住定蘊慧蘊解脱
T0220_.06.0921a11: 蘊解脱智見蘊。由戒定慧解脱解脱智見蘊
T0220_.06.0921a12: 清淨故。超諸聲聞及獨覺地。趣入菩薩正性
T0220_.06.0921a13: 離生。入菩薩正性離生位已。便能嚴淨佛土
T0220_.06.0921a14: 成熟有情。嚴淨佛土成熟有情得圓滿已。便
T0220_.06.0921a15: 能證得無上正等菩提。證得無上正等菩提
T0220_.06.0921a16: 已。便能轉正法輪。由轉正法輪故安立有情
T0220_.06.0921a17: 於三乘法。有情安住三乘法已。解脱生死證
T0220_.06.0921a18: 得涅槃。善現。是菩薩摩訶薩由靜慮故。雖
T0220_.06.0921a19: 能如是作漸次業修漸次學行漸次行。而觀
T0220_.06.0921a20: 一切都不可得。何以故。以一切法自性無
T0220_.06.0921a21: 故
T0220_.06.0921a22: 復次善現。是菩薩摩訶薩。從初發心。修行般
T0220_.06.0921a23: 若波羅蜜多時。施諸有情種種財物。安住戒
T0220_.06.0921a24: 蘊。安住安忍。安住精進。安住定蘊慧蘊解脱
T0220_.06.0921a25: 蘊解脱智見蘊。自行布施淨戒安忍精進靜
T0220_.06.0921a26: 慮般若波羅蜜多。亦勸他行布施淨戒安忍
T0220_.06.0921a27: 精進靜慮般若波羅蜜多。稱揚顯示布施淨戒
T0220_.06.0921a28: 安忍精進靜慮般若波羅蜜多功徳。歡喜讃
T0220_.06.0921a29: 歎行布施淨戒安忍精進靜慮般若波羅蜜多
T0220_.06.0921b01: 者。是菩薩摩訶薩由布施淨戒安忍精進靜
T0220_.06.0921b02: 慮般若波羅蜜多方便善巧力故。超諸聲聞
T0220_.06.0921b03: 及獨覺地。趣入菩薩正性離生。入菩薩正性
T0220_.06.0921b04: 離生位已。便能嚴淨佛土成熟有情。嚴淨佛
T0220_.06.0921b05: 土成熟有情得圓滿已。便能證得無上正等
T0220_.06.0921b06: 菩提。證得無上正等菩提已。便能轉正法輪。
T0220_.06.0921b07: 由轉正法輪故。安立有情於三乘法。有情安
T0220_.06.0921b08: 住三乘法已。解脱生死證得涅槃。善現。是菩
T0220_.06.0921b09: 薩摩訶薩由般若故。雖能如是作漸次業修
T0220_.06.0921b10: 漸次學行漸次行。而觀一切都不可得。何以
T0220_.06.0921b11: 故。以一切法自性無故。善現。是爲菩薩摩訶
T0220_.06.0921b12: 薩依行六種波羅蜜多。作漸次業。修漸次學。
T0220_.06.0921b13: 行漸次行
T0220_.06.0921b14: 復次善現。菩薩摩訶薩作漸次業。修漸次學。
T0220_.06.0921b15: 行漸次行時。從初發心以一切智智相應作
T0220_.06.0921b16: 意信解諸法皆以無性。爲其自性。先應修佛
T0220_.06.0921b17: 隨念。次應修法隨念。次應修僧隨念。次應修
T0220_.06.0921b18: 戒隨念。次應修捨隨念。後應修天隨念。善
T0220_.06.0921b19: 現。云何菩薩摩訶薩修佛隨念。善現。是菩薩
T0220_.06.0921b20: 摩訶薩修行般若波羅蜜多時不應以色思惟
T0220_.06.0921b21: 如來應正等覺。不應以受想行識思惟如來
T0220_.06.0921b22: 應正等覺。何以故。善現。色無自性。受想行
T0220_.06.0921b23: 識無自性。若法無自性則無所有。若無所有
T0220_.06.0921b24: 則不可念。所以者何。善現。若無念無思惟是
T0220_.06.0921b25: 爲佛隨念。復次善現。菩薩摩訶薩不應以三
T0220_.06.0921b26: 十二大士相思惟如來應正等覺。不應以眞
T0220_.06.0921b27: 金色身思惟如來應正等覺。不應以身有常
T0220_.06.0921b28: 光面各一尋思惟如來應正等覺。不應以八
T0220_.06.0921b29: 十隨好思惟如來應正等覺。何以故。善現。
T0220_.06.0921c01: 如是相好金光色身都無自性。若法無自性
T0220_.06.0921c02: 則無所有。若無所有則不可念。所以者何。善
T0220_.06.0921c03: 現。若無念無思惟是爲佛隨念
T0220_.06.0921c04: 復次善現。菩薩摩訶薩。不應以戒蘊思惟如
T0220_.06.0921c05: 來應正等覺。不應以定蘊慧蘊解脱蘊解脱
T0220_.06.0921c06: 智見蘊思惟如來應正等覺。何以故。善現。如
T0220_.06.0921c07: 是諸蘊皆無自性。若法無自性則無所有。若
T0220_.06.0921c08: 無所有則不可念。所以者何。善現。若無念無
T0220_.06.0921c09: 思惟是爲佛隨念。復次善現。菩薩摩訶薩不
T0220_.06.0921c10: 應以五眼六神通思惟如來應正等覺。不應
T0220_.06.0921c11: 以佛十力四無所畏四無礙解十八佛不共法
T0220_.06.0921c12: 思惟如來應正等覺。不應以大慈大悲大喜
T0220_.06.0921c13: 大捨思惟如來應正等覺。不應以無忘失法
T0220_.06.0921c14: 恒住捨性思惟如來應正等覺。不應以一切
T0220_.06.0921c15: 智道相智一切相智思惟如來應正等覺。何
T0220_.06.0921c16: 以故。善現。如是諸法皆無自性。若法無自性
T0220_.06.0921c17: 則無所有。若無所有則不可念。所以者何。善
T0220_.06.0921c18: 現。若無念無思惟是爲佛隨念
T0220_.06.0921c19: 復次善現。菩薩摩訶薩。不應以縁起之法思
T0220_.06.0921c20: 惟如來應正等覺。何以故。善現。縁起之法都
T0220_.06.0921c21: 無自性。若法無自性則無所有。若無所有則
T0220_.06.0921c22: 不可念。所以者何。善現。若無念無思惟是爲
T0220_.06.0921c23: 佛隨念。善現。菩薩摩訶薩修行般若波羅蜜
T0220_.06.0921c24: 多時。應如是修佛隨念。若如是修佛隨念。
T0220_.06.0921c25: 是爲菩薩摩訶薩作漸次業修漸次學行漸次
T0220_.06.0921c26: 行。善現。是菩薩摩訶薩如是作漸次業修漸
T0220_.06.0921c27: 次學行漸次行時。則能圓滿四念住。亦能圓
T0220_.06.0921c28: 滿四正斷四神足五根五力七等覺支八聖道
T0220_.06.0921c29: 支。則能圓滿空解脱門。亦能圓滿無相無願
T0220_.06.0922a01: 解脱門。則能圓滿初靜慮。亦能圓滿第二第
T0220_.06.0922a02: 三第四靜慮。則能圓滿慈無量。亦能圓滿悲
T0220_.06.0922a03: 喜捨無量。則能圓滿空無邊處定。亦能圓滿
T0220_.06.0922a04: 識無邊處無所有處非想非非想處定。則能
T0220_.06.0922a05: 圓滿八解脱。亦能圓滿八勝處九次第定十遍
T0220_.06.0922a06: 處。則能圓滿一切三摩地門。亦能圓滿一切
T0220_.06.0922a07: 陀羅尼門。則能圓滿布施波羅蜜多。亦能圓
T0220_.06.0922a08: 滿淨戒安忍精進靜慮般若波羅蜜多。則能
T0220_.06.0922a09: 圓滿内空。亦能圓滿外空内外空空空大空
T0220_.06.0922a10: 勝義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0922a11: 變異空本性空自相空共相空一切法空不可
T0220_.06.0922a12: 得空無性空自性空無性自性空。則能圓滿
T0220_.06.0922a13: 眞如。亦能圓滿法界法性不虚妄性不變異
T0220_.06.0922a14: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0922a15: 議界。則能圓滿五眼。亦能圓滿六神通。則
T0220_.06.0922a16: 能圓滿佛十力。亦能圓滿四無所畏四無礙
T0220_.06.0922a17: 解十八佛不共法。則能圓滿大慈。亦能圓滿
T0220_.06.0922a18: 大悲大喜大捨。則能圓滿無忘失法。亦能圓
T0220_.06.0922a19: 滿恒住捨性。則能圓滿一切智。亦能圓滿道
T0220_.06.0922a20: 相智一切相智。由此證得一切智智。善現。
T0220_.06.0922a21: 是菩薩摩訶薩以無性爲自性方便力故。覺
T0220_.06.0922a22: 一切法皆無自性。其中無有想。亦復無無想。
T0220_.06.0922a23: 善現。菩薩摩訶薩應如是修佛隨念。謂於其
T0220_.06.0922a24: 中尚無少念況有念佛
T0220_.06.0922a25: 大般若波羅蜜多經卷第三百七十二
T0220_.06.0922a26:
T0220_.06.0922a27:
T0220_.06.0922a28:
T0220_.06.0922a29:
T0220_.06.0922b01:
T0220_.06.0922b02:
T0220_.06.0922b03:
T0220_.06.0922b04: 十三
T0220_.06.0922b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0922b06: 初分三漸次品第六十五之二
T0220_.06.0922b07: 善現。云何菩薩摩訶薩修法隨念。善現。是
T0220_.06.0922b08: 菩薩摩訶薩修行般若波羅蜜多時。不應思
T0220_.06.0922b09: 惟善法。不應思惟不善法。不應思惟無記
T0220_.06.0922b10: 法。不應思惟世間法。不應思惟出世間法。
T0220_.06.0922b11: 不應思惟有愛染法。不應思惟無愛染法。
T0220_.06.0922b12: 不應思惟有諍法。不應思惟無諍法。不應
T0220_.06.0922b13: 思惟聖法。不應思惟非聖法。不應思惟有漏
T0220_.06.0922b14: 法。不應思惟無漏法。不應思惟欲界繋法。不
T0220_.06.0922b15: 應思惟色界繋法。不應思惟無色界繋法。不
T0220_.06.0922b16: 應思惟有墮法。不應思惟無墮法。不應思惟
T0220_.06.0922b17: 有爲法。不應思惟無爲法。何以故。善現。
T0220_.06.0922b18: 如是諸法皆無自性。若法無自性則無所有。
T0220_.06.0922b19: 若無所有則不可念。所以者何。善現。若無
T0220_.06.0922b20: 念無思惟是爲法隨念。善現。菩薩摩訶薩修
T0220_.06.0922b21: 行般若波羅蜜多時。應如是修法隨念。若如
T0220_.06.0922b22: 是修法隨念。是爲若薩摩訶薩作漸次業。修
T0220_.06.0922b23: 漸次學。行漸次行。善現。是菩薩摩訶薩如是
T0220_.06.0922b24: 作漸次業修漸次學行漸次行時。則能圓滿
T0220_.06.0922b25: 四念住。亦能圓滿四正斷四神足五根五力
T0220_.06.0922b26: 七等覺支八聖道支。則能圓滿空解脱門。亦
T0220_.06.0922b27: 能圓滿無相無願解脱門。則能圓滿四靜慮。
T0220_.06.0922b28: 亦能圓滿四無量四無色定。則能圓滿八解
T0220_.06.0922b29: 脱。亦能圓滿八勝處九次第定十遍處。則能
T0220_.06.0922c01: 圓滿一切三摩地門。亦能圓滿一切陀羅尼
T0220_.06.0922c02: 門。則能圓滿布施波羅蜜多。亦能圓滿淨
T0220_.06.0922c03: 戒安忍精進靜慮般若波羅蜜多。則能圓滿
T0220_.06.0922c04: 内空。亦能圓滿外空内外空空空大空勝義
T0220_.06.0922c05: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.0922c06: 空本性空自相空共相空一切法空不可得空
T0220_.06.0922c07: 無性空自性空無性自性空。則能圓滿眞
T0220_.06.0922c08: 如。亦能圓滿法界法性不虚妄性不變異性
T0220_.06.0922c09: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0922c10: 界。則能圓滿五眼。亦能圓滿六神通。則能
T0220_.06.0922c11: 圓滿佛十力。亦能圓滿四無所畏四無礙解
T0220_.06.0922c12: 十八佛不共法。則能圓滿大慈。亦能圓滿大
T0220_.06.0922c13: 悲大喜大捨。則能圓滿無忘失法。亦能圓滿
T0220_.06.0922c14: 恒住捨性。則能圓滿一切智。亦能圓滿道相
T0220_.06.0922c15: 智一切相智。由此證得一切智智。善現。是
T0220_.06.0922c16: 菩薩摩訶薩以無性爲自性方便力故。覺一
T0220_.06.0922c17: 切法皆無自性。其中無有想亦復無無想。善
T0220_.06.0922c18: 現。菩薩摩訶薩。應如是修法隨念。謂於其
T0220_.06.0922c19: 中尚無少念況有念法
T0220_.06.0922c20: 善現。云何菩薩摩訶薩修僧隨念。善現。是
T0220_.06.0922c21: 菩薩摩訶薩修行般若波羅蜜多時應作是
T0220_.06.0922c22: 念。佛弟子衆具淨戒蘊定蘊慧蘊解脱蘊解
T0220_.06.0922c23: 脱智見蘊。四雙八隻補特伽羅。一切皆是無
T0220_.06.0922c24: 性。所顯皆以無性爲其自性。由是因縁不
T0220_.06.0922c25: 應思惟。何以故。善現。佛弟子衆皆無自性。
T0220_.06.0922c26: 若法無自性則無所有。若無所有則不可念。
T0220_.06.0922c27: 所以者何。善現。若無念無思惟是爲僧隨
T0220_.06.0922c28: 念。善現。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0922c29: 時。應如是修僧隨念。若如是修僧隨念。是
T0220_.06.0923a01: 爲菩薩摩訶薩作漸次業修漸次學行漸次
T0220_.06.0923a02: 行。善現。是菩薩摩訶薩如是作漸次業修漸
T0220_.06.0923a03: 次學行漸次行時。則能圓滿四念住。亦能圓
T0220_.06.0923a04: 滿四正斷四神足五根五力七等覺支八聖道
T0220_.06.0923a05: 支。則能圓滿空解脱門。亦能圓滿無相無
T0220_.06.0923a06: 願解脱門。則能圓滿四靜慮。亦能圓滿四無
T0220_.06.0923a07: 量四無色定。則能圓滿八解脱。亦能圓滿八
T0220_.06.0923a08: 勝處九次第定十遍處則能圓滿一切三摩地
T0220_.06.0923a09: 門。亦能圓滿一切陀羅尼門。則能圓滿布
T0220_.06.0923a10: 施波羅蜜多。亦能圓滿淨戒安忍精進靜慮
T0220_.06.0923a11: 般若波羅蜜多。則能圓滿内空。亦能圓滿
T0220_.06.0923a12: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0923a13: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0923a14: 共相空一切法空不可得空無性空自性空無
T0220_.06.0923a15: 性自性空。則能圓滿眞如。亦能圓滿法界法
T0220_.06.0923a16: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0923a17: 住實際虚空界。不思議界。則能圓滿五眼。
T0220_.06.0923a18: 亦能圓滿六神通。則能圓滿佛十力。亦能
T0220_.06.0923a19: 圓滿四無所畏四無礙解十八佛不共法。則
T0220_.06.0923a20: 能圓滿大慈。亦能圓滿大悲大喜大捨。則
T0220_.06.0923a21: 能圓滿無忘失法。亦能圓滿恒住捨性。則
T0220_.06.0923a22: 能圓滿一切智亦能圓滿道相智一切相智。
T0220_.06.0923a23: 由此證得一切智智。善現。是菩薩摩訶薩以
T0220_.06.0923a24: 無性爲自性方便力故。覺一切法皆無自性。
T0220_.06.0923a25: 其中無有想亦復無無想。善現。菩薩摩訶
T0220_.06.0923a26: 薩應如是修僧隨念。謂於其中尚無少念況
T0220_.06.0923a27: 有念僧
T0220_.06.0923a28: 善現。云何菩薩摩訶薩修戒隨念。善現。是
T0220_.06.0923a29: 菩薩摩訶薩修行般若波羅蜜多時從初發心
T0220_.06.0923b01: 乃至安坐妙菩提座。恒住淨戒無缺無隙。無
T0220_.06.0923b02: 瑕無穢無所取著應受供養。智者所讃。妙善
T0220_.06.0923b03: 受持。妙善究竟。隨順勝定。思惟此戒。以無
T0220_.06.0923b04: 性爲自性。由是因縁不應思惟。何以故。善
T0220_.06.0923b05: 現。如是淨戒都無自性。若法無自性則無
T0220_.06.0923b06: 所有。若無所有則不可念。所以者何。善
T0220_.06.0923b07: 現。若無念無思惟是爲戒隨念。善現。菩薩
T0220_.06.0923b08: 摩訶薩修行般若波羅蜜多時。應如是修戒
T0220_.06.0923b09: 隨念。若如是修戒隨念。是爲菩薩摩訶薩作
T0220_.06.0923b10: 漸次業修漸次學行漸次行。善現。是菩薩摩
T0220_.06.0923b11: 訶薩如是作漸次業修漸次學行漸次行時。
T0220_.06.0923b12: 則能圓滿四念住。亦能圓滿四正斷四神足
T0220_.06.0923b13: 五根五力七等覺支八聖道支。則能圓滿空
T0220_.06.0923b14: 解脱門。亦能圓滿無相無願解脱門。則能圓
T0220_.06.0923b15: 滿四靜慮。亦能圓滿四無量四無色定。則能
T0220_.06.0923b16: 圓滿八解脱。亦能圓滿八勝處九次第定十
T0220_.06.0923b17: 遍處。則能圓滿一切三摩地門。亦能圓滿一
T0220_.06.0923b18: 切陀羅尼門。則能圓滿布施波羅蜜多亦能
T0220_.06.0923b19: 圓滿淨戒安忍精進靜慮般若波羅蜜多。則
T0220_.06.0923b20: 能圓滿内空。亦能圓滿外空内外空空空大
T0220_.06.0923b21: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0923b22: 無變異空本性空自相空共相空一切法空不
T0220_.06.0923b23: 可得空無性空自性空無性自性空。則能圓
T0220_.06.0923b24: 滿眞如。亦能圓滿法界法性不虚妄性不變
T0220_.06.0923b25: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0923b26: 思議界。則能圓滿五眼。亦能圓滿六神通。則
T0220_.06.0923b27: 能圓滿佛十力。亦能圓滿四無所畏四無礙
T0220_.06.0923b28: 解十八佛不共法。則能圓滿大慈。亦能圓滿
T0220_.06.0923b29: 大悲大喜大捨。則能圓滿無忘失法。亦能圓
T0220_.06.0923c01: 滿恒住捨性。則能圓滿一切智。亦能圓滿
T0220_.06.0923c02: 道相智一切相智。由此證得一切智智。善
T0220_.06.0923c03: 現。是菩薩摩訶薩以無性爲自性方便力故。
T0220_.06.0923c04: 覺一切法皆無自性。其中無有想亦復無無
T0220_.06.0923c05: 想。善現。菩薩摩訶薩應如是修戒隨念。謂
T0220_.06.0923c06: 於其中尚無少念況有念戒。善現。云何菩薩
T0220_.06.0923c07: 摩訶薩修捨隨念。善現。是菩薩摩訶薩修行
T0220_.06.0923c08: 般若波羅蜜多時。以無性爲自性。方便力故
T0220_.06.0923c09: 修捨隨念。若捨財若捨法倶不起心。我施我
T0220_.06.0923c10: 不施。我捨我不捨。若捨所有身分支節亦
T0220_.06.0923c11: 不起心。我施我不施。我捨我不捨。亦不思
T0220_.06.0923c12: 惟所捨所與及捨施福。何以故。善現。如是
T0220_.06.0923c13: 諸法皆無自性。若法無自性則無所有若無
T0220_.06.0923c14: 所有則不可念。所以者何。善現。若無念無
T0220_.06.0923c15: 思惟是爲捨隨念。善現。菩薩摩訶薩修行
T0220_.06.0923c16: 般若波羅蜜多時。應如是修捨隨念。若如
T0220_.06.0923c17: 是修捨隨念是爲菩薩摩訶薩作漸次業修漸
T0220_.06.0923c18: 次學行漸次行。善現。是菩薩摩訶薩如是作
T0220_.06.0923c19: 漸次業修漸次學行漸次行時。則能圓滿四
T0220_.06.0923c20: 念住。亦能圓滿四正斷四神足五根五力七
T0220_.06.0923c21: 等覺支八聖道支。則能圓滿空解脱門。亦
T0220_.06.0923c22: 能圓滿無相無願解脱門。則能圓滿四靜慮。
T0220_.06.0923c23: 亦能圓滿四無量四無色定。則能圓滿八解
T0220_.06.0923c24: 脱。亦能圓滿八勝處九次第定十遍處。則
T0220_.06.0923c25: 能圓滿一切三摩地門。亦能圓滿一切陀羅
T0220_.06.0923c26: 尼門。則能圓滿布施波羅蜜多。亦能圓滿
T0220_.06.0923c27: 淨戒安忍精進靜慮般若波羅蜜多。則能圓
T0220_.06.0923c28: 滿内空。亦能圓滿外空内外空空空大空勝
T0220_.06.0923c29: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0924a01: 異空本性空自相空共相空一切法空不可得
T0220_.06.0924a02: 空無性空自性空無性自性空。則能圓滿眞
T0220_.06.0924a03: 如。亦能圓滿法界法性不虚妄性不變異性
T0220_.06.0924a04: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0924a05: 界。則能圓滿五眼。亦能圓滿六神通。則能
T0220_.06.0924a06: 圓滿佛十力。亦能圓滿四無所畏四無礙解
T0220_.06.0924a07: 十八佛不共法。則能圓滿大慈。亦能圓滿大
T0220_.06.0924a08: 悲大喜大捨。則能圓滿無忘失法。亦能圓滿
T0220_.06.0924a09: 恒住捨性。則能圓滿一切智。亦能圓滿道相
T0220_.06.0924a10: 智一切相智。由此證得一切智智。善現。是菩
T0220_.06.0924a11: 薩摩訶薩。以無性爲自性方便力故。覺一切
T0220_.06.0924a12: 法皆無自性。其中無有想亦復無無想。善現。
T0220_.06.0924a13: 菩薩摩訶薩應如是修捨隨念。謂於其中尚
T0220_.06.0924a14: 無少念況有念捨
T0220_.06.0924a15: 善現。云何菩薩摩訶薩修天隨念。善現。是
T0220_.06.0924a16: 菩薩摩訶薩修行般若波羅蜜多時。以無性
T0220_.06.0924a17: 爲自性。方便力故修天隨念。觀預流等。雖
T0220_.06.0924a18: 生四大王衆天或三十三天或夜摩天或覩史
T0220_.06.0924a19: 多天或樂變化天或他化自在天而不可得不
T0220_.06.0924a20: 應思惟。觀不還等。雖生色界天或無色界天
T0220_.06.0924a21: 而不可得不應思惟。何以故。善現。如是諸
T0220_.06.0924a22: 天皆無自性。若法無自性則無所有。若無所
T0220_.06.0924a23: 有則不可念。所以者何。善現。若無念無思
T0220_.06.0924a24: 惟是爲天隨念。善現。菩薩摩訶薩修行般若
T0220_.06.0924a25: 波羅蜜多時。應如是修天隨念。若如是修天
T0220_.06.0924a26: 隨念是爲菩薩摩訶薩作漸次業修漸次學行
T0220_.06.0924a27: 漸次行。善現。是菩薩摩訶薩如是作漸次業
T0220_.06.0924a28: 修漸次學行漸次行時。則能圓滿四念住。亦
T0220_.06.0924a29: 能圓滿四正斷四神足五根五力七等覺支八
T0220_.06.0924b01: 聖道支。則能圓滿空解脱門。亦能圓滿無相
T0220_.06.0924b02: 無願解脱門。則能圓滿四靜慮。亦能圓滿四
T0220_.06.0924b03: 無量四無色定。則能圓滿八解脱。亦能圓滿
T0220_.06.0924b04: 八勝處九次第定十遍處。則能圓滿一切三
T0220_.06.0924b05: 摩地門。亦能圓滿一切陀羅尼門。則能圓滿
T0220_.06.0924b06: 布施波羅蜜多。亦能圓滿淨戒安忍精進靜
T0220_.06.0924b07: 慮般若波羅蜜多。則能圓滿内空。亦能圓滿
T0220_.06.0924b08: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0924b09: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0924b10: 共相空一切法空不可得空無性空自性空無
T0220_.06.0924b11: 性自性空。則能圓滿眞如。亦能圓滿法界法
T0220_.06.0924b12: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0924b13: 住實際虚空界不思議界。則能圓滿五眼。亦
T0220_.06.0924b14: 能圓滿六神通。則能圓滿佛十力。亦能圓滿
T0220_.06.0924b15: 四無所畏四無礙解十八佛不共法。則能圓
T0220_.06.0924b16: 滿大慈。亦能圓滿大悲大喜大捨。則能圓滿
T0220_.06.0924b17: 無忘失法。亦能圓滿恒住捨性。則能圓滿一
T0220_.06.0924b18: 切智。亦能圓滿道相智一切相智。由此證得
T0220_.06.0924b19: 一切智智。善現。是菩薩摩訶薩以無性爲自
T0220_.06.0924b20: 性方便力故。覺一切法皆無自性。其中無有
T0220_.06.0924b21: 想亦復無無想。善現。菩薩摩訶薩應如是修
T0220_.06.0924b22: 天隨念。謂於其中尚無少念況有念天。善現。
T0220_.06.0924b23: 是爲菩薩摩訶薩依修六隨念作漸次業修
T0220_.06.0924b24: 漸次學行漸次行
T0220_.06.0924b25: 復次善現。菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0924b26: 時。爲欲圓滿作漸次業修漸次學行漸次行。
T0220_.06.0924b27: 以無性爲自性。方便力故應學内空。應學
T0220_.06.0924b28: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0924b29: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0924c01: 共相空一切法空不可得空無性空自性空無
T0220_.06.0924c02: 性自性空。以無性爲自性。方便力故應學
T0220_.06.0924c03: 眞如。應學法界法性不虚妄性不變異性平
T0220_.06.0924c04: 等性離生性法定法住實際虚空界不思議
T0220_.06.0924c05: 界。以無性爲自性。方便力故應學四念住。
T0220_.06.0924c06: 應學四正斷四神足五根五力七等覺支八聖
T0220_.06.0924c07: 道支。以無性爲自性方便力故。應學苦聖
T0220_.06.0924c08: 諦。應學集滅道聖諦。以無性爲自性。方便
T0220_.06.0924c09: 力故應學四靜慮。應學四無量四無色定。
T0220_.06.0924c10: 以無性爲自性。方便力故應學八解脱。應學
T0220_.06.0924c11: 八勝處九次第定十遍處。以無性爲自性。
T0220_.06.0924c12: 方便力故應學空解脱門。應學無想無願解
T0220_.06.0924c13: 脱門。以無性爲自性。方便力故應學布施
T0220_.06.0924c14: 波羅蜜多。應學淨戒安忍精進靜慮般若方
T0220_.06.0924c15: 便善巧願力智波羅蜜多。以無性爲自性。方
T0220_.06.0924c16: 便力故應學極喜地。應學離垢地發光地焔
T0220_.06.0924c17: 慧地極難勝地現前地遠行地不動地善慧地
T0220_.06.0924c18: 法雲地。以無性爲自性。方便力故應學五
T0220_.06.0924c19: 眼。應學六神通。以無性爲自性。方便力故
T0220_.06.0924c20: 應學佛十力。應學四無所畏四無礙解十八
T0220_.06.0924c21: 佛不共法。以無性爲自性。方便力故應學
T0220_.06.0924c22: 大慈。應學大悲大喜大捨。以無性爲自性。
T0220_.06.0924c23: 方便力故應學無忘失法。應學恒住捨性。以
T0220_.06.0924c24: 無性爲自性。方便力故應學一切智。應學
T0220_.06.0924c25: 道相智一切相智。以無性爲自性。方便力
T0220_.06.0924c26: 故應學一切三摩地門。應學一切陀羅尼門。
T0220_.06.0924c27: 善現。是菩薩摩訶薩如是修學菩提道時。
T0220_.06.0924c28: 覺一切法皆以無性爲其自性。於中尚無少
T0220_.06.0924c29: 念可得。況有念色念受想行識。況有念眼處
T0220_.06.0925a01: 念耳鼻舌身意處。況有念色處念聲香味觸
T0220_.06.0925a02: 法處。況有念眼界念耳鼻舌身意界。況有念
T0220_.06.0925a03: 色界念聲香味觸法界。況有念眼識界念耳
T0220_.06.0925a04: 鼻舌身意識界。況有念眼觸念耳鼻舌身意
T0220_.06.0925a05: 觸。況有念眼觸爲縁所生諸受念耳鼻舌身
T0220_.06.0925a06: 意觸爲縁所生諸受。況有念地界念水火風
T0220_.06.0925a07: 空識界。況有念因縁念等無間縁所縁縁増
T0220_.06.0925a08: 上縁。況有念無明念行識名色六處觸受愛
T0220_.06.0925a09: 取有生老死愁歎苦憂惱。況有念布施波羅
T0220_.06.0925a10: 蜜多念淨戒安忍精進靜慮般若波羅蜜多。
T0220_.06.0925a11: 況有念内空念外空内外空空空大空勝義空
T0220_.06.0925a12: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0925a13: 本性空自相空共相空一切法空不可得空無
T0220_.06.0925a14: 性空自性空無性自性空。況有念四念住念
T0220_.06.0925a15: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0925a16: 支。況有念苦聖諦念集滅道聖諦。況有念四
T0220_.06.0925a17: 靜慮念四無量四無色定。況有念八解脱念
T0220_.06.0925a18: 八勝處九次第定十遍處。況有念一切三摩
T0220_.06.0925a19: 地門念一切陀羅尼門。況有念空解脱門念
T0220_.06.0925a20: 無相無願解脱門。況有念極喜地念離垢地
T0220_.06.0925a21: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0925a22: 地善慧地法雲地。況有念五眼念六神通。況
T0220_.06.0925a23: 有念佛十力念四無所畏四無礙解十八佛不
T0220_.06.0925a24: 共法。況有念大慈念大悲大喜大捨。況有念
T0220_.06.0925a25: 無忘失法念恒住捨性。況有念一切智念道
T0220_.06.0925a26: 相智一切相智。況有念預流果念一來不還
T0220_.06.0925a27: 阿羅漢果獨覺菩提。況有念一切菩薩摩訶
T0220_.06.0925a28: 薩行念諸佛無上正等菩提。如是諸念及所
T0220_.06.0925a29: 念法。若少有實無有是處。善現。如是菩薩
T0220_.06.0925b01: 摩訶薩修行般若波羅蜜多時。雖作漸次業
T0220_.06.0925b02: 修漸次學行漸次行。而於其中所有一切。心
T0220_.06.0925b03: 所行業。心所行學。心所行行皆悉不轉。以一
T0220_.06.0925b04: 切法皆以無性爲自性故
T0220_.06.0925b05: 爾時具壽善現白佛言。世尊。若一切法皆以
T0220_.06.0925b06: 無性爲自性者。則應無色亦無受想行識。應
T0220_.06.0925b07: 無眼處亦無耳鼻舌身意處。應無色處亦無
T0220_.06.0925b08: 聲香味觸法處。應無眼界亦無耳鼻舌身意
T0220_.06.0925b09: 界。應無色界亦無聲香味觸法界。應無眼識
T0220_.06.0925b10: 界亦無耳鼻舌身意識界。應無眼觸亦無耳
T0220_.06.0925b11: 鼻舌身意觸。應無眼觸爲縁所生諸受亦無
T0220_.06.0925b12: 耳鼻舌身意觸爲縁所生諸受。應無地界亦
T0220_.06.0925b13: 無水火風空識界。應無因縁亦無等無間縁
T0220_.06.0925b14: 所縁縁増上縁。應無無明亦無行識名色六
T0220_.06.0925b15: 處觸受愛取有生老死愁歎苦憂惱。應無布
T0220_.06.0925b16: 施波羅蜜多亦無淨戒安忍精進靜慮般若波
T0220_.06.0925b17: 羅蜜多。應無内空亦無外空内外空空空大
T0220_.06.0925b18: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0925b19: 無變異空本性空自相空共相空一切法空不
T0220_.06.0925b20: 可得空無性空自性空無性自性空。應無四
T0220_.06.0925b21: 念住亦無四正斷四神足五根五力七等覺支
T0220_.06.0925b22: 八聖道支。應無苦聖諦亦無集滅道聖諦。
T0220_.06.0925b23: 應無四靜慮亦無四無量四無色定。應無八
T0220_.06.0925b24: 解脱亦無八勝處九次第定十遍處。應無一
T0220_.06.0925b25: 切三摩地門亦無一切陀羅尼門。應無空解
T0220_.06.0925b26: 脱門亦無無相無願解脱門。應無極喜地亦
T0220_.06.0925b27: 無離垢地發光地焔慧地極難勝地現前地遠
T0220_.06.0925b28: 行地不動地善慧地法雲地。應無五眼亦無
T0220_.06.0925b29: 六神通。應無佛十力亦無四無所畏四無礙
T0220_.06.0925c01: 解十八佛不共法。應無大慈亦無大悲大喜
T0220_.06.0925c02: 大捨。應無無忘失法亦無恒住捨性。應無
T0220_.06.0925c03: 一切智亦無道相智一切相智。應無預流果
T0220_.06.0925c04: 亦無一來不還阿羅漢果獨覺菩提。應無一
T0220_.06.0925c05: 切菩薩摩訶薩行亦無諸佛無上正等菩提。
T0220_.06.0925c06: 應無佛亦無法僧。應無道亦無果。應無雜
T0220_.06.0925c07: 染亦無清淨。應無行亦無得無現觀。乃至
T0220_.06.0925c08: 一切法皆應是無。佛言。善現。於汝意云何。
T0220_.06.0925c09: 於一切法皆以無性爲自性中有性無性爲可
T0220_.06.0925c10: 得不。善現答言。不也世尊。不也善逝。於一
T0220_.06.0925c11: 切法皆以無性爲自性中有性無性倶不可
T0220_.06.0925c12: 得。佛言。善現。若一切法。皆以無性爲自
T0220_.06.0925c13: 性中有性無性倶不可得。云何汝今可爲是
T0220_.06.0925c14: 問。若一切法皆以無性爲自性者。則應無色
T0220_.06.0925c15: 亦無受想行識。應無眼處亦無耳鼻舌身意
T0220_.06.0925c16: 處。應無色處亦無聲香味觸法處。應無眼界
T0220_.06.0925c17: 亦無耳鼻舌身意界。應無色界亦無聲香味
T0220_.06.0925c18: 觸法界。應無眼識界亦無耳鼻舌身意識界。
T0220_.06.0925c19: 應無眼觸亦無耳鼻舌身意觸。應無眼觸爲
T0220_.06.0925c20: 縁所生諸受亦無耳鼻舌身意觸爲縁所生諸
T0220_.06.0925c21: 受。應無地界亦無水火風空識界。應無因縁
T0220_.06.0925c22: 亦無等無間縁所縁縁増上縁。應無無明亦
T0220_.06.0925c23: 無行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.0925c24: 憂惱。應無布施波羅蜜多亦無淨戒安忍精
T0220_.06.0925c25: 進靜慮般若波羅蜜多。應無内空亦無外空
T0220_.06.0925c26: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.0925c27: 空無際空散空無變異空本性空自相空共相
T0220_.06.0925c28: 空一切法空不可得空無性空自性空無性自
T0220_.06.0925c29: 性空。應無四念住亦無四正斷四神足五根
T0220_.06.0926a01: 五力七等覺支八聖道支。應無苦聖諦亦無
T0220_.06.0926a02: 集滅道聖諦。應無四靜慮亦無四無量四無
T0220_.06.0926a03: 色定。應無八解脱亦無八勝處九次第定十
T0220_.06.0926a04: 遍處。應無一切三摩地門亦無一切陀羅尼
T0220_.06.0926a05: 門。應無空解脱門亦無無相無願解脱門。應
T0220_.06.0926a06: 無極喜地亦無離垢地發光地焔慧地極難勝
T0220_.06.0926a07: 地現前地遠行地不動地善慧地法雲地。應
T0220_.06.0926a08: 無五眼亦無六神通。應無佛十力亦無四無
T0220_.06.0926a09: 所畏四無礙解十八佛不共法。應無大慈亦
T0220_.06.0926a10: 無大悲大喜大捨。應無無忘失法亦無恒住
T0220_.06.0926a11: 捨性。應無一切智亦無道相智一切相智。應
T0220_.06.0926a12: 無預流果亦無一來不還阿羅漢果獨覺菩
T0220_.06.0926a13: 提。應無一切菩薩摩訶薩行亦無諸佛無上
T0220_.06.0926a14: 正等菩提。應無佛亦無法僧。應無道亦無
T0220_.06.0926a15: 果。應無雜染亦無清淨。應無行亦無得無現
T0220_.06.0926a16: 觀。乃至一切法皆應是無。時具壽善現白佛
T0220_.06.0926a17: 言。世尊。我於是法無惑無疑。然當來世有苾
T0220_.06.0926a18: 芻等或求聲聞乘。或求獨覺乘。或求菩薩
T0220_.06.0926a19: 摩訶薩乘。彼作是説。佛説一切法皆以無
T0220_.06.0926a20: 性爲其自性。若一切法皆以無性爲自性者。
T0220_.06.0926a21: 誰染誰淨。誰縛誰解。彼於染淨及於縛解
T0220_.06.0926a22: 不了知故。破戒破見破威儀破淨命。由破
T0220_.06.0926a23: 戒見威儀淨命當墮地獄傍生鬼界受諸劇
T0220_.06.0926a24: 苦。輪迴生死難得解脱。我觀未來當有如
T0220_.06.0926a25: 是可怖畏事。故問如來應正等覺如是深義。
T0220_.06.0926a26: 然我於此無惑無疑。佛言。善現。善哉善
T0220_.06.0926a27: 哉。如是如是如汝所説。於一切法皆以無性
T0220_.06.0926a28: 爲自性中有性無性倶不可得。不應於此執
T0220_.06.0926a29: 有無性
T0220_.06.0926b01: 初分無相無得品第六十六之一
T0220_.06.0926b02: 爾時具壽善現白佛言。世尊。若一切法皆
T0220_.06.0926b03: 以無性爲自性者。菩薩摩訶薩見何等義。
T0220_.06.0926b04: 爲欲利樂諸有情故。求趣無上正等菩提。
T0220_.06.0926b05: 佛言。善現。以一切法皆以無性爲自性故。
T0220_.06.0926b06: 菩薩摩訶薩爲欲利樂諸有情故。求趣無上
T0220_.06.0926b07: 正等菩提。何以故。善現。諸有情類具斷常見。
T0220_.06.0926b08: 住有所得難可調伏。愚癡顛倒難可解脱。善
T0220_.06.0926b09: 現。住有所得者。由有所得想無得無現觀。
T0220_.06.0926b10: 亦無無上正等菩提。具壽善現白佛言。世
T0220_.06.0926b11: 尊。無所得者爲有得有現觀。有無上正等菩
T0220_.06.0926b12: 提不。佛言。善現。若無所得即是得。即是現
T0220_.06.0926b13: 觀。即是無上正等菩提。以不壞法界故。善
T0220_.06.0926b14: 現。若有於是無所得中。欲有所得。欲得現
T0220_.06.0926b15: 觀。欲得無上正等菩提。當知彼爲欲壞法
T0220_.06.0926b16: 界。具壽善現復白佛言。世尊。若無所得即
T0220_.06.0926b17: 是得。即是現觀。即是無上正等菩提。無所
T0220_.06.0926b18: 得中無得無現觀。亦無無上正等菩提者。
T0220_.06.0926b19: 云何得有菩薩摩訶薩極喜地離垢地發光地
T0220_.06.0926b20: 焔慧地極難勝地現前地遠行地不動地善慧
T0220_.06.0926b21: 地法雲地。云何得有菩薩摩訶薩無生法忍。
T0220_.06.0926b22: 云何得有異熟生神通。云何得有異熟生布
T0220_.06.0926b23: 施淨戒安忍精進靜慮般若波羅蜜多。云何
T0220_.06.0926b24: 得有菩薩摩訶薩安住如是異熟生法。成熟
T0220_.06.0926b25: 有情嚴淨佛土。於諸佛所恭敬供養。上妙飮
T0220_.06.0926b26: 食衣服華鬘。塗散等香車乘瓔珞。寶幢幡蓋
T0220_.06.0926b27: 房舍臥具妓樂燈明及餘種種人天資具所獲
T0220_.06.0926b28: 善根。乃至無上正等菩提與果無盡。展轉
T0220_.06.0926b29: 乃至般涅槃後。自設利羅及諸弟子。猶得
T0220_.06.0926c01: 種種供養恭敬。善根勢力仍未滅盡。佛言。
T0220_.06.0926c02: 善現。以一切法無所得故。得有菩薩摩訶
T0220_.06.0926c03: 薩極喜地離垢地發光地焔慧地極難勝地現
T0220_.06.0926c04: 前地遠行地不動地善慧地法雲地。即由此
T0220_.06.0926c05: 故得有菩薩摩訶薩無生法忍。即由此故得
T0220_.06.0926c06: 有異熟生神通。即由此故得有異熟生布施
T0220_.06.0926c07: 淨戒安忍精進靜慮般若波羅蜜多。即由此
T0220_.06.0926c08: 故得有菩薩摩訶薩。安住如是異熟生法。
T0220_.06.0926c09: 成熟有情嚴淨佛土。於諸佛所恭敬供養。上
T0220_.06.0926c10: 妙飮食衣服華鬘。塗散等香車乘瓔珞。寶幢
T0220_.06.0926c11: 幡蓋房舍臥具。伎樂燈明及餘種種人天資
T0220_.06.0926c12: 具。乃至無上正等菩提。所獲善根與果無
T0220_.06.0926c13: 盡。展轉乃至般涅槃後。自設利羅及諸弟
T0220_.06.0926c14: 子。猶得種種供養恭敬善根勢力仍未滅異。
T0220_.06.0926c15: 爾時具壽善現白佛言。世尊。若一切法皆
T0220_.06.0926c16: 無所得。布施淨戒安忍精進靜慮般若波羅
T0220_.06.0926c17: 蜜多及諸神通有何差別。佛言。善現。無所
T0220_.06.0926c18: 得者。布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0926c19: 多及諸神通皆無差別。爲欲令彼有所得者
T0220_.06.0926c20: 離染著故。方便宣説布施淨戒安忍精進靜
T0220_.06.0926c21: 慮般若波羅蜜多及諸神通有差別相。具壽
T0220_.06.0926c22: 善現復白佛言。世尊。何因縁故無所得者。
T0220_.06.0926c23: 布施淨戒安忍精進靜慮般若波羅蜜多及諸
T0220_.06.0926c24: 神通皆無差別佛言。善現。菩薩摩訶薩修行
T0220_.06.0926c25: 般若波羅蜜多時。不得布施。不得施者。不
T0220_.06.0926c26: 得受者。不得所施而行布施。不得淨戒而護
T0220_.06.0926c27: 淨戒。不得安忍而修安忍。不得精進而修
T0220_.06.0926c28: 精進。不得靜慮而修靜慮。不得般若而修
T0220_.06.0926c29: 般若。不得神通而修神通。不得四念住而修
T0220_.06.0927a01: 四念住。不得四正斷四神足五根五力七等
T0220_.06.0927a02: 覺支八聖道支而修四正斷四神足五根五力
T0220_.06.0927a03: 七等覺支八聖道支。不得空解脱門而修空
T0220_.06.0927a04: 解脱門。不得無相無願解脱門而修無相無
T0220_.06.0927a05: 願解脱門。不得四靜慮而修四靜慮。不得
T0220_.06.0927a06: 四無量四無色定而修四無量四無色定。不
T0220_.06.0927a07: 得八解脱而修八解脱。不得八勝處九次第
T0220_.06.0927a08: 定十遍處而修八勝處九次第定十遍處。不
T0220_.06.0927a09: 得一切三摩地門而修一切三摩地門。不得
T0220_.06.0927a10: 一切陀羅尼門而修一切陀羅尼門。不得菩
T0220_.06.0927a11: 薩十地而修菩薩十地。不得五眼而修五眼。
T0220_.06.0927a12: 不得佛十力而修佛十力。不得四無所畏四
T0220_.06.0927a13: 無礙解十八佛不共法而修四無所畏四無礙
T0220_.06.0927a14: 解十八佛不共法。不得大慈而修大慈。不得
T0220_.06.0927a15: 大悲大喜大捨而修大悲大喜大捨。不得無
T0220_.06.0927a16: 忘失法而修無忘失法。不得恒住捨性而修恒
T0220_.06.0927a17: 住捨性。不得一切智而修一切智。不得道相
T0220_.06.0927a18: 智一切相智而修道相智一切相智。不得有
T0220_.06.0927a19: 情而成熟有情。不得佛土而嚴淨佛土。不
T0220_.06.0927a20: 得一切佛法而證無上正等菩提。善現。菩
T0220_.06.0927a21: 薩摩訶薩應行如是無所得般若波羅蜜多。
T0220_.06.0927a22: 善現。若菩薩摩訶薩能行如是無所得般
T0220_.06.0927a23: 若波羅蜜多。一切惡魔及彼眷屬皆不能
T0220_.06.0927a24: 壞
T0220_.06.0927a25: 爾時具壽善現白佛言。世尊。云何菩薩摩
T0220_.06.0927a26: 訶薩修行般若波羅蜜多時。一心具攝布施
T0220_.06.0927a27: 淨戒安忍精進靜慮般若波羅蜜多。亦能具
T0220_.06.0927a28: 攝四靜慮四無量四無色定。亦能具攝四念
T0220_.06.0927a29: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0927b01: 支。亦能具攝空無相無願解脱門。亦能具
T0220_.06.0927b02: 攝苦集滅道聖諦。亦能具攝八解脱八勝處
T0220_.06.0927b03: 九次第定十遍處。亦能具攝一切三摩地門
T0220_.06.0927b04: 一切陀羅尼門。亦能具攝内空外空内外空
T0220_.06.0927b05: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.06.0927b06: 空散空無變異空本性空自相空共相空一切
T0220_.06.0927b07: 法空不可得空無性空自性空無性自性空。
T0220_.06.0927b08: 亦能具攝眞如法界法性不虚妄性不變異性
T0220_.06.0927b09: 平等性離生性法定法住實際虚空界不思議
T0220_.06.0927b10: 界。亦能具攝五眼六神通。亦能具攝佛十
T0220_.06.0927b11: 力四無所畏四無礙解十八佛不共法。亦能
T0220_.06.0927b12: 具攝大慈大悲大喜大捨。亦能具攝無忘失
T0220_.06.0927b13: 法恒住捨性。亦能具攝一切智道相智一切
T0220_.06.0927b14: 相智。亦能具攝三十二大士相八十隨好。佛
T0220_.06.0927b15: 告善現。若菩薩摩訶薩修行般若波羅蜜多
T0220_.06.0927b16: 時。所行布施波羅蜜多。不離般若波羅蜜
T0220_.06.0927b17: 多。皆爲般若波羅蜜多之所攝受。所行淨
T0220_.06.0927b18: 戒安忍精進靜慮般若波羅蜜多。不離般若
T0220_.06.0927b19: 波羅蜜多。皆爲般若波羅蜜多之所攝受。
T0220_.06.0927b20: 所修四靜慮。不離般若波羅蜜多。皆爲般
T0220_.06.0927b21: 若波羅蜜多之所攝受。所修四無量四無色
T0220_.06.0927b22: 定。不離般若波羅蜜多。皆爲般若波羅蜜
T0220_.06.0927b23: 多之所攝受。所修四念住。不離般若波羅
T0220_.06.0927b24: 蜜多。皆爲般若波羅蜜多之所攝受。所修
T0220_.06.0927b25: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.0927b26: 支。不離般若波羅蜜多。皆爲般若波羅蜜
T0220_.06.0927b27: 多之所攝受。所修空解脱門。不離般若波
T0220_.06.0927b28: 羅蜜多。皆爲般若波羅蜜多之所攝受。所
T0220_.06.0927b29: 修無相無願解脱門。不離般若波羅蜜多。
T0220_.06.0927c01: 皆爲般若波羅蜜多之所攝受。所住苦聖諦。
T0220_.06.0927c02: 不離般若波羅蜜多。皆爲般若波羅蜜多之
T0220_.06.0927c03: 所攝受。所住集滅道聖諦。不離般若波羅蜜
T0220_.06.0927c04: 多。皆爲般若波羅蜜多之所攝受。所修八解
T0220_.06.0927c05: 脱。不離般若波羅蜜多。皆爲般若波羅蜜多
T0220_.06.0927c06: 之所攝受。所修八勝處九次第定十遍處。不
T0220_.06.0927c07: 離般若波羅蜜多。皆爲般若波羅蜜多之所
T0220_.06.0927c08: 攝受。所修一切三摩地門。不離般若波羅蜜
T0220_.06.0927c09: 多。皆爲般若波羅蜜多之所攝受。所修一切
T0220_.06.0927c10: 陀羅尼門。不離般若波羅蜜多。皆爲般若波
T0220_.06.0927c11: 羅蜜多之所攝受
T0220_.06.0927c12: 大般若波羅蜜多經卷第三百七十三
T0220_.06.0927c13:
T0220_.06.0927c14:
T0220_.06.0927c15:
T0220_.06.0927c16:
T0220_.06.0927c17: 十四
T0220_.06.0927c18: ＊三藏法師玄奘奉 詔譯
T0220_.06.0927c19: 初分無相無得品第六十六之二
T0220_.06.0927c20: 所住内空。不離般若波羅蜜多。皆爲般若波
T0220_.06.0927c21: 羅蜜多之所攝受。所住外空内外空空空大
T0220_.06.0927c22: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0927c23: 無變異空本性空自相空共相空一切法空不
T0220_.06.0927c24: 可得空無性空自性空無性自性空。不離般
T0220_.06.0927c25: 若波羅蜜多。皆爲般若波羅蜜多之所攝受。
T0220_.06.0927c26: 所住眞如。不離般若波羅蜜多。皆爲般若
T0220_.06.0927c27: 波羅蜜多之所攝受。所住法界法性不虚妄
T0220_.06.0927c28: 性不變異性平等性離生性法定法住實際虚
T0220_.06.0927c29: 空界不思議界。不離般若波羅蜜多。皆爲
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