INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0972a01: 菩薩摩訶薩於一切法如是觀時。於一切法
T0220_.06.0972a02: 得無障智。由此智故不壞諸法無二分別。爲
T0220_.06.0972a03: 諸有情如實宣説。令離妄想顛倒執著。隨其
T0220_.06.0972a04: 所應趣三乘果
T0220_.06.0972a05: 大般若波羅蜜多經卷第三百八十一
T0220_.06.0972a06:
T0220_.06.0972a07:
T0220_.06.0972a08:
T0220_.06.0972a09:大般若波羅蜜多經卷第三百八
T0220_.06.0972a10: 十二
T0220_.06.0972a11: ＊三藏法師玄奘奉 詔譯
T0220_.06.0972a12: 初分諸功徳相品第六十八之四
T0220_.06.0972a13: 復次善現。如有如來應正等覺化作一佛。是
T0220_.06.0972a14: 佛復能化作無量百千倶胝那
多衆時。彼
T0220_.06.0972a15: 化佛教所化衆。或令修行布施波羅蜜多。或
T0220_.06.0972a16: 令修行淨戒波羅蜜多。或令修行安忍波羅
T0220_.06.0972a17: 蜜多。或令修行精進波羅蜜多。或令修行
T0220_.06.0972a18: 靜慮波羅蜜多。或令修行般若波羅蜜多。或
T0220_.06.0972a19: 令修行四靜慮。或令修行四無量四無色定。
T0220_.06.0972a20: 或令修行四念住。或令修行四正斷四神足
T0220_.06.0972a21: 五根五力七等覺支八聖道支。或令修行空
T0220_.06.0972a22: 解脱門。或令修行無相無願解脱門。或令安
T0220_.06.0972a23: 住内空。或令安住外空内外空空空大空勝
T0220_.06.0972a24: 義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0972a25: 變異空本性空自相空共相空一切法空不可
T0220_.06.0972a26: 得空無性空自性空無性自性空。或令安
T0220_.06.0972a27: 住眞如。或令安住法界法性不虚妄性不變
T0220_.06.0972a28: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0972a29: 思議界。或令安住苦聖諦。或令安住集滅
T0220_.06.0972b01: 道聖諦。或令修行八解脱。或令修行八勝
T0220_.06.0972b02: 處九次第定十遍處。或令修行一切陀羅尼
T0220_.06.0972b03: 門。或令修行一切三摩地門。或令修行極
T0220_.06.0972b04: 喜地。或令修行離垢地發光地焔慧地極難
T0220_.06.0972b05: 勝地現前地遠行地不動地善慧地法雲地。
T0220_.06.0972b06: 或令修行五眼。或令修行六神通。或令修
T0220_.06.0972b07: 行佛十力。或令修行四無所畏四無礙解十
T0220_.06.0972b08: 八佛不共法。或令修行大慈。或令修行大
T0220_.06.0972b09: 悲大喜大捨。或令修行無忘失法。或令修行
T0220_.06.0972b10: 恒住捨性。或令修行一切智。或令修行道相
T0220_.06.0972b11: 智一切相智。或令修行三十二大士相。或令
T0220_.06.0972b12: 修行八十隨好。或令證得預流果。或令證得
T0220_.06.0972b13: 一來不還阿羅漢果獨覺菩提。或令證得菩
T0220_.06.0972b14: 薩勝位。或令證得諸佛無上正等菩提。善現。
T0220_.06.0972b15: 於汝意云何。是時化佛及所化衆。頗於諸法
T0220_.06.0972b16: 有所分別有破壞不。善現答言。不也世尊。不
T0220_.06.0972b17: 也善逝。諸所變化無分別故
T0220_.06.0972b18: 佛言。善現。由此因縁當知菩薩摩訶薩亦復
T0220_.06.0972b19: 如是。行深般若波羅蜜多。爲諸有情如應説
T0220_.06.0972b20: 法。雖不分別破壞法相。而能如實安立有情。
T0220_.06.0972b21: 令其安住所應住地。雖於有情及一切法都
T0220_.06.0972b22: 無所得。而令有情解脱妄想顛倒執著。無縛
T0220_.06.0972b23: 無脱爲方便故。所以者何。善現。色本性無
T0220_.06.0972b24: 縛無脱。受想行識本性亦無縛無脱。色本性
T0220_.06.0972b25: 無縛無脱則非色。受想行識本性亦無縛無
T0220_.06.0972b26: 脱則非受想行識。何以故。色乃至識畢竟淨
T0220_.06.0972b27: 故。善現。眼處本性無縛無脱。耳鼻舌身意
T0220_.06.0972b28: 處本性亦無縛無脱。眼處本性無縛無脱則
T0220_.06.0972b29: 非眼處。耳鼻舌身意處本性亦無縛無脱則
T0220_.06.0972c01: 非耳鼻舌身意處。何以故。眼處乃至意處畢
T0220_.06.0972c02: 竟淨故。善現。色處本性無縛無脱。聲香味
T0220_.06.0972c03: 觸法處本性亦無縛無脱。色處本性無縛無
T0220_.06.0972c04: 脱則非色處。聲香味觸法處本性亦無縛無
T0220_.06.0972c05: 脱則非聲香味觸法處。何以故。色處乃至法
T0220_.06.0972c06: 處畢竟淨故。善現。眼界本性無縛無脱。耳
T0220_.06.0972c07: 鼻舌身意界本性亦無縛無脱。眼界本性無
T0220_.06.0972c08: 縛無脱則非眼界。耳鼻舌身意界本性亦無
T0220_.06.0972c09: 縛無脱則非耳鼻舌身意界。何以故。眼界乃
T0220_.06.0972c10: 至意界畢竟淨故。善現。色界本性無縛無脱。
T0220_.06.0972c11: 聲香味觸法界本性亦無縛無脱。色界本性
T0220_.06.0972c12: 無縛無脱則非色界。聲香味觸法界本性亦
T0220_.06.0972c13: 無縛無脱則非聲香味觸法界。何以故。色界
T0220_.06.0972c14: 乃至法界畢竟淨故。善現。眼識界本性無縛
T0220_.06.0972c15: 無脱。耳鼻舌身意識界本性亦無縛無脱。眼
T0220_.06.0972c16: 識界本性無縛無脱則非眼識界。耳鼻舌身
T0220_.06.0972c17: 意識界亦無縛無脱則非耳鼻舌身意識界。
T0220_.06.0972c18: 何以故。眼識界乃至意識界畢竟淨故。善現。
T0220_.06.0972c19: 眼觸本性無縛無脱。耳鼻舌身意觸本性亦
T0220_.06.0972c20: 無縛無脱。眼觸本性無縛無脱則非眼觸。耳
T0220_.06.0972c21: 鼻舌身意觸本性亦無縛無脱則非耳鼻舌身
T0220_.06.0972c22: 意觸。何以故。眼觸乃至意觸畢竟淨故。善
T0220_.06.0972c23: 現。眼觸爲縁所生諸受本性無縛無脱。耳鼻
T0220_.06.0972c24: 舌身意觸爲縁所生諸受本性亦無縛無脱。
T0220_.06.0972c25: 眼觸爲縁所生諸受本性無縛無脱則非眼觸
T0220_.06.0972c26: 爲縁所生諸受。耳鼻舌身意觸爲縁所生諸
T0220_.06.0972c27: 受本性亦無縛無脱則非耳鼻舌身意觸爲縁
T0220_.06.0972c28: 所生諸受。何以故。眼觸爲縁所生諸受乃至
T0220_.06.0972c29: 意觸爲縁所生諸受畢竟淨故。善現。地界本
T0220_.06.0973a01: 性無縛無脱。水火風空識界本性亦無縛無
T0220_.06.0973a02: 脱。地界本性無縛無脱則非地界。水火風空
T0220_.06.0973a03: 識界本性亦無縛無脱則非水火風空識界。
T0220_.06.0973a04: 何以故。地水火風空識界畢竟淨故。善現。因
T0220_.06.0973a05: 縁本性無縛無脱。等無間縁所縁縁増上縁
T0220_.06.0973a06: 本性亦無縛無脱。因縁本性無縛無脱則非
T0220_.06.0973a07: 因縁。等無間縁所縁縁増上縁本性亦無縛
T0220_.06.0973a08: 無脱則非等無間縁所縁縁増上縁。何以故。
T0220_.06.0973a09: 因縁乃至増上縁畢竟淨故。善現。從諸縁所
T0220_.06.0973a10: 生法本性無縛無脱。從諸縁所生法本性無
T0220_.06.0973a11: 縛無脱則非從諸縁所生法。何以故。從諸縁
T0220_.06.0973a12: 所生法畢竟淨故。善現。無明本性無縛無脱。
T0220_.06.0973a13: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0973a14: 惱本性亦無縛無脱。無明本性無縛無脱則
T0220_.06.0973a15: 非無明。行乃至老死愁歎苦憂惱本性亦無
T0220_.06.0973a16: 縛無脱則非行乃至老死愁歎苦憂惱。何以
T0220_.06.0973a17: 故。無明乃至老死愁歎苦憂惱畢竟淨故。善
T0220_.06.0973a18: 現。布施波羅蜜多本性無縛無脱。淨戒安忍
T0220_.06.0973a19: 精進靜慮般若波羅蜜多本性亦無縛無脱。
T0220_.06.0973a20: 布施波羅蜜多本性無縛無脱則非布施波羅
T0220_.06.0973a21: 蜜多。淨戒安忍精進靜慮般若波羅蜜多本
T0220_.06.0973a22: 性亦無縛無脱則非淨戒安忍精進靜慮般若
T0220_.06.0973a23: 波羅蜜多。何以故。布施乃至般若波羅蜜多
T0220_.06.0973a24: 畢竟淨故。善現。四靜慮本性無縛無脱。四無
T0220_.06.0973a25: 量四無色定本性亦無縛無脱。四靜慮本性
T0220_.06.0973a26: 無縛無脱則非四靜慮。四無量四無色定本
T0220_.06.0973a27: 性亦無縛無脱則非四無量四無色定。何以
T0220_.06.0973a28: 故。四靜慮四無量四無色定畢竟淨故。善現。
T0220_.06.0973a29: 四念住本性無縛無脱。四正斷四神足五根
T0220_.06.0973b01: 五力七等覺支八聖道支本性亦無縛無脱。
T0220_.06.0973b02: 四念住本性無縛無脱則非四念住。四正斷
T0220_.06.0973b03: 乃至八聖道支本性亦無縛無脱則非四正斷
T0220_.06.0973b04: 乃至八聖道支。何以故。四念住乃至八聖道
T0220_.06.0973b05: 支畢竟淨故。善現。空解脱門本性無縛無脱。
T0220_.06.0973b06: 無相無願解脱門本性亦無縛無脱。空解脱
T0220_.06.0973b07: 門本性無縛無脱則非空解脱門。無相無願
T0220_.06.0973b08: 解脱門本性亦無縛無脱則非無相無願解脱
T0220_.06.0973b09: 門。何以故。空無相無願解脱門畢竟淨故。善
T0220_.06.0973b10: 現。内空本性無縛無脱。外空内外空空空大
T0220_.06.0973b11: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0973b12: 無變異空本性空自相空共相空一切法空不
T0220_.06.0973b13: 可得空無性空自性空無性自性空本性無縛
T0220_.06.0973b14: 無脱。内空本性無縛無脱則非内空。外空乃
T0220_.06.0973b15: 至無性自性空本性亦無縛無脱則非外空乃
T0220_.06.0973b16: 至無性自性空。何以故。内空乃至無性自性
T0220_.06.0973b17: 空畢竟淨故。善現。苦聖諦本性無縛無脱。集
T0220_.06.0973b18: 滅道聖諦本性亦無縛無脱。苦聖諦本性無
T0220_.06.0973b19: 縛無脱則非苦聖諦。集滅道聖諦本性亦無
T0220_.06.0973b20: 縛無脱則非集滅道聖諦。何以故。苦集滅道
T0220_.06.0973b21: 聖諦畢竟淨故。善現。八解脱本性無縛無脱。
T0220_.06.0973b22: 八勝處九次第定十遍處本性亦無縛無脱。
T0220_.06.0973b23: 八解脱本性無縛無脱則非八解脱。八勝處
T0220_.06.0973b24: 九次第定十遍處本性亦無縛無脱則非八勝
T0220_.06.0973b25: 處九次第定十遍處。何以故。八解脱乃至十
T0220_.06.0973b26: 遍處畢竟淨故。善現。一切陀羅尼門本性無
T0220_.06.0973b27: 縛無脱。一切三摩地門本性亦無縛無脱。一
T0220_.06.0973b28: 切陀羅尼門本性無縛無脱則非一切陀羅尼
T0220_.06.0973b29: 門。一切三摩地門本性亦無縛無脱則非一
T0220_.06.0973c01: 切三摩地門。何以故。一切陀羅尼門一切三
T0220_.06.0973c02: 摩地門畢竟淨故。善現。極喜地本性無縛無
T0220_.06.0973c03: 脱。離垢地發光地焔慧地極難勝地現前地
T0220_.06.0973c04: 遠行地不動地善慧地法雲地本性亦無縛無
T0220_.06.0973c05: 脱。極喜地本性無縛無脱則非極喜地。離垢
T0220_.06.0973c06: 地乃至法雲地本性亦無縛無脱則非離垢地
T0220_.06.0973c07: 乃至法雲地。何以故。極喜地乃至法雲地畢
T0220_.06.0973c08: 竟淨故。善現。五眼本性無縛無脱。六神通
T0220_.06.0973c09: 本性亦無縛無脱。五眼本性無縛無脱則非
T0220_.06.0973c10: 五眼。六神通本性亦無縛無脱則非六神通。
T0220_.06.0973c11: 何以故。五眼六神通畢竟淨故。善現。佛十
T0220_.06.0973c12: 力本性無縛無脱。四無所畏四無礙解十八
T0220_.06.0973c13: 佛不共法本性亦無縛無脱。佛十力本性無
T0220_.06.0973c14: 縛無脱則非佛十力。四無所畏乃至十八佛
T0220_.06.0973c15: 不共法本性亦無縛無脱則非四無所畏乃至
T0220_.06.0973c16: 十八佛不共法。何以故。佛十力乃至十八佛
T0220_.06.0973c17: 不共法畢竟淨故。善現。大慈本性無縛無脱。
T0220_.06.0973c18: 大悲大喜大捨本性亦無縛無脱。大慈本性
T0220_.06.0973c19: 無縛無脱則非大慈。大悲大喜大捨本性亦
T0220_.06.0973c20: 無縛無脱則非大悲大喜大捨。何以故。大慈
T0220_.06.0973c21: 乃至大捨畢竟淨故。善現。無忘失法本性無
T0220_.06.0973c22: 縛無脱。恒住捨性本性亦無縛無脱。無忘失
T0220_.06.0973c23: 法本性無縛無脱則非無忘失法。恒住捨性
T0220_.06.0973c24: 本性亦無縛無脱則非恒住捨性。何以故。無
T0220_.06.0973c25: 忘失法恒住捨性畢竟淨故。善現。一切智本
T0220_.06.0973c26: 性無縛無脱。道相智一切相智本性亦無縛
T0220_.06.0973c27: 無脱。一切智本性無縛無脱則非一切智。道
T0220_.06.0973c28: 相智一切相智本性亦無縛無脱。則非道相
T0220_.06.0973c29: 智一切相智。何以故。一切智道相智一切相
T0220_.06.0974a01: 智畢竟淨故。善現。三十二大士相本性無縛
T0220_.06.0974a02: 無脱。八十隨好本性亦無縛無脱。三十二大
T0220_.06.0974a03: 士相本性無縛無脱則非三十二大士相。八
T0220_.06.0974a04: 十隨好本性亦無縛無脱則非八十隨好。何
T0220_.06.0974a05: 以故。三十二大士相八十隨好畢竟淨故。善
T0220_.06.0974a06: 現。預流果本性無縛無脱。一來不還阿羅漢
T0220_.06.0974a07: 果獨覺菩提本性亦無縛無脱。預流果本性
T0220_.06.0974a08: 無縛無脱則非預流果。一來不還阿羅漢果
T0220_.06.0974a09: 獨覺菩提本性亦無縛無脱則非一來不還阿
T0220_.06.0974a10: 羅漢果獨覺菩提。何以故。預流果乃至獨覺
T0220_.06.0974a11: 菩提畢竟淨故。善現。一切菩薩摩訶薩行本
T0220_.06.0974a12: 性無縛無脱。諸佛無上正等菩提本性亦無
T0220_.06.0974a13: 縛無脱。一切菩薩摩訶薩行本性無縛無脱
T0220_.06.0974a14: 則非一切菩薩摩訶薩行。諸佛無上正等菩
T0220_.06.0974a15: 提本性亦無縛無脱則非諸佛無上正等菩
T0220_.06.0974a16: 提。何以故。一切菩薩摩訶薩行諸佛無上正
T0220_.06.0974a17: 等菩提畢竟淨故。善現。世間法本性無縛無
T0220_.06.0974a18: 脱。出世間法本性亦無縛無脱。世間法本性
T0220_.06.0974a19: 無縛無脱則非世間法。出世間法本性亦無
T0220_.06.0974a20: 縛無脱則非出世間法。何以故。世間出世間
T0220_.06.0974a21: 法畢竟淨故。善現。有漏法本性無縛無脱。無
T0220_.06.0974a22: 漏法本性亦無縛無脱。有漏法本性無縛無
T0220_.06.0974a23: 脱則非有漏法。無漏法本性亦無縛無脱則
T0220_.06.0974a24: 非無漏法。何以故。有漏無漏法畢竟淨故。善
T0220_.06.0974a25: 現。有爲法本性無縛無脱。無爲法本性亦無
T0220_.06.0974a26: 縛無脱。有爲法本性無縛無脱則非有爲法。
T0220_.06.0974a27: 無爲法本性亦無縛無脱則非無爲法。何以
T0220_.06.0974a28: 故。有爲法無爲法畢竟淨故。如是善現。菩
T0220_.06.0974a29: 薩摩訶薩行深般若波羅蜜多時。雖爲有情
T0220_.06.0974b01: 宣説諸法。而於有情及諸法性都無所得。何
T0220_.06.0974b02: 以故。以諸有情及一切法不可得故
T0220_.06.0974b03: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0974b04: 時。以無所住爲方便故。住一切法無所得中。
T0220_.06.0974b05: 謂以無所住爲方便故。住色空。以無所住爲
T0220_.06.0974b06: 方便故。住受想行識空。以無所住爲方便故。
T0220_.06.0974b07: 住眼處空。以無所住爲方便故。住耳鼻舌身
T0220_.06.0974b08: 意處空。以無所住爲方便故。住色處空。以
T0220_.06.0974b09: 無所住爲方便故。住聲香味觸法處空。以無
T0220_.06.0974b10: 所住爲方便故。住眼界空。以無所住爲方便
T0220_.06.0974b11: 故。住耳鼻舌身意界空。以無所住爲方便故。
T0220_.06.0974b12: 住色界空。以無所住爲方便故。住聲香味觸
T0220_.06.0974b13: 法界空。以無所住爲方便故。住眼識界空。以
T0220_.06.0974b14: 無所住爲方便故。住耳鼻舌身意識界空。以
T0220_.06.0974b15: 無所住爲方便故。住眼觸空。以無所住爲方
T0220_.06.0974b16: 便故。住耳鼻舌身意觸空。以無所住爲方
T0220_.06.0974b17: 便故。住眼觸爲縁所生諸受空。以無所住爲
T0220_.06.0974b18: 方便故。住耳鼻舌身意觸爲縁所生諸受空。
T0220_.06.0974b19: 以無所住爲方便故。住地界空。以無所住爲
T0220_.06.0974b20: 方便故。住水火風空識界空。以無所住爲方
T0220_.06.0974b21: 便故。住因縁空。以無所住爲方便故。住等
T0220_.06.0974b22: 無間縁所縁縁増上縁空。以無所住爲方便
T0220_.06.0974b23: 故。住從諸縁所生法空。以無所住爲方便故。
T0220_.06.0974b24: 住無明空。以無所住爲方便故。住行識名色
T0220_.06.0974b25: 六處觸受愛取有生老死愁歎苦憂惱空。以
T0220_.06.0974b26: 無所住爲方便故。住布施波羅蜜多空。以無
T0220_.06.0974b27: 所住爲方便故。住淨戒安忍精進靜慮般若
T0220_.06.0974b28: 波羅蜜多空。以無所住爲方便故。住四靜慮
T0220_.06.0974b29: 空。以無所住爲方便故。住四無量四無色定
T0220_.06.0974c01: 空。以無所住爲方便故。住四念住空。以無
T0220_.06.0974c02: 所住爲方便故。住四正斷四神足五根五力
T0220_.06.0974c03: 七等覺支八聖道支空。以無所住爲方便故。
T0220_.06.0974c04: 住空解脱門空。以無所住爲方便故。住無相
T0220_.06.0974c05: 無願解脱門空。以無所住爲方便故。住内空
T0220_.06.0974c06: 空。以無所住爲方便故。住外空内外空空空
T0220_.06.0974c07: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0974c08: 空無變異空本性空自相空共相空一切法空
T0220_.06.0974c09: 不可得空無性空自性空無性自性空空。以
T0220_.06.0974c10: 無所住爲方便故。住苦聖諦空。以無所住爲
T0220_.06.0974c11: 方便故。住集滅道聖諦空。以無所住爲方便
T0220_.06.0974c12: 故。住八解脱空。以無所住爲方便故。住八
T0220_.06.0974c13: 勝處九次第定十遍處空。以無所住爲方便
T0220_.06.0974c14: 故。住一切陀羅尼門空。以無所住爲方便故。
T0220_.06.0974c15: 住一切三摩地門空。以無所住爲方便故。住
T0220_.06.0974c16: 極喜地空。以無所住爲方便故。住離垢地發
T0220_.06.0974c17: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.0974c18: 善慧地法雲地空。以無所住爲方便故。住五
T0220_.06.0974c19: 眼空。以無所住爲方便故。住六神通空。以
T0220_.06.0974c20: 無所住爲方便故。住佛十力空。以無所住爲
T0220_.06.0974c21: 方便故。住四無所畏四無礙解十八佛不共
T0220_.06.0974c22: 法空。以無所住爲方便故。住大慈空。以無
T0220_.06.0974c23: 所住爲方便故。住大悲大喜大捨空。以無所
T0220_.06.0974c24: 住爲方便故。住無忘失法空。以無所住爲方
T0220_.06.0974c25: 便故。住恒住捨性空。以無所住爲方便故。住
T0220_.06.0974c26: 一切智空。以無所住爲方便故。住道相智一
T0220_.06.0974c27: 切相智空。以無所住爲方便故。住三十二大
T0220_.06.0974c28: 士相空。以無所住爲方便故。住八十隨好空。
T0220_.06.0974c29: 以無所住爲方便故。住預流果空。以無所住
T0220_.06.0975a01: 爲方便故。住一來不還阿羅漢果獨覺菩提
T0220_.06.0975a02: 空。以無所住爲方便故。住一切菩薩摩訶薩
T0220_.06.0975a03: 行空。以無所住爲方便故。住諸佛無上正等
T0220_.06.0975a04: 菩提空。以無所住爲方便故。住世間法空。以
T0220_.06.0975a05: 無所住爲方便故。住出世間法空。以無所住
T0220_.06.0975a06: 爲方便故。住有漏法空。以無所住爲方便故。
T0220_.06.0975a07: 住無漏法空。以無所住爲方便故。住有爲法
T0220_.06.0975a08: 空。以無所住爲方便故。住無爲法空
T0220_.06.0975a09: 善現。色無所住。受想行識亦無所住。色空
T0220_.06.0975a10: 無所住。受想行識空亦無所住。何以故。善
T0220_.06.0975a11: 現。色無自性不可得。受想行識亦無自性不
T0220_.06.0975a12: 可得。色空無自性不可得。受想行識空亦無
T0220_.06.0975a13: 自性不可得。非無自性不可得法有所住故。
T0220_.06.0975a14: 善現。眼處無所住。耳鼻舌身意處亦無所住。
T0220_.06.0975a15: 眼處空無所住。耳鼻舌身意處空亦無所住。
T0220_.06.0975a16: 何以故。善現。眼處無自性不可得。耳鼻舌
T0220_.06.0975a17: 身意處亦無自性不可得。眼處空無自性不
T0220_.06.0975a18: 可得。耳鼻舌身意處空亦無自性不可得。非
T0220_.06.0975a19: 無自性不可得法有所住故。善現。色處無所
T0220_.06.0975a20: 住。聲香味觸法處亦無所住。色處空無所住。
T0220_.06.0975a21: 聲香味觸法處空亦無所住。何以故。善現。色
T0220_.06.0975a22: 處無自性不可得。聲香味觸法處亦無自性
T0220_.06.0975a23: 不可得。色處空無自性不可得。聲香味觸法
T0220_.06.0975a24: 處空亦無自性不可得。非無自性不可得法
T0220_.06.0975a25: 有所住故。善現。眼界無所住。耳鼻舌身意
T0220_.06.0975a26: 界亦無所住。眼界空無所住。耳鼻舌身意界
T0220_.06.0975a27: 空亦無所住。何以故。善現。眼界無自性不
T0220_.06.0975a28: 可得。耳鼻舌身意界亦無自性不可得。眼界
T0220_.06.0975a29: 空無自性不可得。耳鼻舌身意界空亦無自
T0220_.06.0975b01: 性不可得。非無自性不可得法有所住故。善
T0220_.06.0975b02: 現。色界無所住。聲香味觸法界亦無所住。色
T0220_.06.0975b03: 界空無所住。聲香味觸法界空亦無所住。何
T0220_.06.0975b04: 以故。善現。色界無自性不可得。聲香味觸
T0220_.06.0975b05: 法界亦無自性不可得。色界空無自性不可
T0220_.06.0975b06: 得。聲香味觸法界空亦無自性不可得。非無
T0220_.06.0975b07: 自性不可得法有所生故。善現。眼識界無所
T0220_.06.0975b08: 住。耳鼻舌身意識界亦無所住。眼識界空無
T0220_.06.0975b09: 所住。耳鼻舌身意識界空亦無所住。何以故。
T0220_.06.0975b10: 善現。眼識界無自性不可得。耳鼻舌身意識
T0220_.06.0975b11: 界亦無自性不可得。眼識界空無自性不可
T0220_.06.0975b12: 得。耳鼻舌身意識界空亦無自性不可得。非
T0220_.06.0975b13: 無自性不可得法有所住故。善現。眼觸無所
T0220_.06.0975b14: 住耳鼻舌身意觸亦無所住。眼觸空無所住。
T0220_.06.0975b15: 耳鼻舌身意觸空亦無所住。何以故。善現。眼
T0220_.06.0975b16: 觸無自性不可得。耳鼻舌身意觸亦無自性
T0220_.06.0975b17: 不可得。眼觸空無自性不可得。耳鼻舌身意
T0220_.06.0975b18: 觸空亦無自性不可得。非無自性不可得法
T0220_.06.0975b19: 有所住故。善現。眼觸爲縁所生諸受無所住。
T0220_.06.0975b20: 耳鼻舌身意觸爲縁所生諸受亦無所住。眼
T0220_.06.0975b21: 觸爲縁所生諸受空無所住。耳鼻舌身意觸
T0220_.06.0975b22: 爲縁所生諸受空亦無所住。何以故。善現。眼
T0220_.06.0975b23: 觸爲縁所生諸受無自性不可得。耳鼻舌身
T0220_.06.0975b24: 意觸爲縁所生諸受亦無自性不可得。眼觸
T0220_.06.0975b25: 爲縁所生諸受空無自性不可得。耳鼻舌身
T0220_.06.0975b26: 意觸爲縁所生諸受空亦無自性不可得。非
T0220_.06.0975b27: 無自性不可得法有所住故。善現。地界無所
T0220_.06.0975b28: 住。水火風空識界亦無所住。地界空無所住。
T0220_.06.0975b29: 水火風空識界空亦無所住。何以故。善現。地
T0220_.06.0975c01: 界無自性不可得。水火風空識界亦無自性
T0220_.06.0975c02: 不可得。地界空無自性不可得。水火風空識
T0220_.06.0975c03: 界空亦無自性不可得。非無自性不可得法
T0220_.06.0975c04: 有所住故。善現。因縁無所住。等無間縁所
T0220_.06.0975c05: 縁縁増上縁亦無所住。因縁空無所住。等無
T0220_.06.0975c06: 間縁所縁縁増上縁空亦無所住。何以故。善
T0220_.06.0975c07: 現。因縁無自性不可得。等無間縁所縁縁増
T0220_.06.0975c08: 上縁亦無自性不可得。因縁空無自性不可
T0220_.06.0975c09: 得。等無間縁所縁縁増上縁空亦無自性不
T0220_.06.0975c10: 可得。非無自性不可得法有所住故。善現。從
T0220_.06.0975c11: 諸縁所生法無所住。從諸縁所生法空亦無
T0220_.06.0975c12: 所住。何以故。善現。從諸縁所生法無自性不
T0220_.06.0975c13: 可得。從諸縁所生法空亦無自性不可得。非
T0220_.06.0975c14: 無自性不可得法有所住故。善現。無明無所
T0220_.06.0975c15: 住。行識名色六處觸受愛取有生老死愁歎
T0220_.06.0975c16: 苦憂惱亦無所住。無明空無所住。行乃至老
T0220_.06.0975c17: 死愁歎苦憂惱空亦無所住。何以故。善現。無
T0220_.06.0975c18: 明無自性不可得。行乃至老死愁歎苦憂惱
T0220_.06.0975c19: 亦無自性不可得。無明空無自性不可得。行
T0220_.06.0975c20: 乃至老死愁歎苦憂惱空亦無自性不可得。
T0220_.06.0975c21: 非無自性不可得法有所住故
T0220_.06.0975c22: 善現。布施波羅蜜多無所住。淨戒安忍精進
T0220_.06.0975c23: 靜慮般若波羅蜜多亦無所住。布施波羅蜜
T0220_.06.0975c24: 多空無所住。淨戒安忍精進靜慮般若波羅
T0220_.06.0975c25: 蜜多空亦無所住。何以故。善現。布施波羅
T0220_.06.0975c26: 蜜多無自性不可得。淨戒安忍精進靜慮般
T0220_.06.0975c27: 若波羅蜜多亦無自性不可得。布施波羅蜜
T0220_.06.0975c28: 多空無自性不可得。淨戒安忍精進靜慮般
T0220_.06.0975c29: 若波羅蜜多空亦無自性不可得。非無自性
T0220_.06.0976a01: 不可得法有所住故。善現。四靜慮無所住。四
T0220_.06.0976a02: 無量四無色定亦無所住。四靜慮空無所住。
T0220_.06.0976a03: 四無量四無色定亦無所住。何以故。善現。
T0220_.06.0976a04: 四靜慮無自性不可得。四無量四無色定亦
T0220_.06.0976a05: 無自性不可得。四靜慮空無自性不可得。四
T0220_.06.0976a06: 無量四無色定空亦無自性不可得。非無自
T0220_.06.0976a07: 性不可得法有所住故。善現。四念住無所住。
T0220_.06.0976a08: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0976a09: 亦無所住。四念住空無所住。四正斷乃至八
T0220_.06.0976a10: 聖道支空亦無所住。何以故。善現。四念住
T0220_.06.0976a11: 無自性不可得。四正斷乃至八聖道支亦無
T0220_.06.0976a12: 自性不可得。四念住空無自性不可得。四正
T0220_.06.0976a13: 斷乃至八聖道支空亦無自性不可得。非無
T0220_.06.0976a14: 自性不可得法有所住故。善現。空解脱門無
T0220_.06.0976a15: 所住。無相無願解脱門亦無所住。空解脱門
T0220_.06.0976a16: 空無所住。無相無願解脱門空亦無所住。何
T0220_.06.0976a17: 以故。善現。空解脱門無自性不可得。無相
T0220_.06.0976a18: 無願解脱門亦無自性不可得。空解脱門空
T0220_.06.0976a19: 無自性不可得。無相無願解脱門空亦無自
T0220_.06.0976a20: 性不可得。非無自性不可得法有所住故。善
T0220_.06.0976a21: 現。内空無所住。外空内外空空空大空勝義
T0220_.06.0976a22: 空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0976a23: 異空本性空自相空共相空一切法空不可得
T0220_.06.0976a24: 空無性空自性空無性自性空。亦無所住。内
T0220_.06.0976a25: 空空無所住。外空乃至無性自性空空亦無
T0220_.06.0976a26: 所住。何以故。善現。内空無自性不可得。外
T0220_.06.0976a27: 空乃至無性自性空亦無自性不可得。内空
T0220_.06.0976a28: 空無自性不可得。外空乃至無性自性空空
T0220_.06.0976a29: 亦無自性不可得。非無自性不可得法有所
T0220_.06.0976b01: 住故。善現。苦聖諦無所住。集滅道聖諦亦
T0220_.06.0976b02: 無所住。苦聖諦空無所住。集滅道聖諦空亦
T0220_.06.0976b03: 無所住。何以故。善現。苦聖諦無自性不可
T0220_.06.0976b04: 得。集滅道聖諦亦無自性不可得。苦聖諦空
T0220_.06.0976b05: 無自性不可得。集滅道聖諦空亦無自性不
T0220_.06.0976b06: 可得。非無自性不可得法有所住故。善現。
T0220_.06.0976b07: 八解脱無所住。八勝處九次第定十遍處亦
T0220_.06.0976b08: 無所住。八解脱空無所住。八勝處九次第
T0220_.06.0976b09: 定十遍處空亦無所住。何以故。善現。八解
T0220_.06.0976b10: 脱無自性不可得。八勝處九次第定十遍處
T0220_.06.0976b11: 亦無自性不可得。八解脱空無自性不可
T0220_.06.0976b12: 得。八勝處九次第定十遍處空亦無自性不
T0220_.06.0976b13: 可得。非無自性不可得法有所住故。善現。
T0220_.06.0976b14: 一切陀羅尼門無所住。一切三摩地門亦無
T0220_.06.0976b15: 所住。一切陀羅尼門空無所住。一切三摩地
T0220_.06.0976b16: 門空亦無所住。何以故。善現。一切陀羅尼門
T0220_.06.0976b17: 無自性不可得。一切三摩地門亦無自性不
T0220_.06.0976b18: 可得。一切陀羅尼門空無自性不可得。一
T0220_.06.0976b19: 切三摩地門空亦無自性不可得。非無自性
T0220_.06.0976b20: 不可得法有所住故。善現。極喜地無所住。
T0220_.06.0976b21: 離垢地發光地焔慧地極難勝地現前地遠行
T0220_.06.0976b22: 地不動地善慧地法雲地亦無所住。極喜
T0220_.06.0976b23: 地空無所住。離垢地乃至法雲地空亦無所
T0220_.06.0976b24: 住。何以故。善現。極喜地無自性不可得。離
T0220_.06.0976b25: 垢地乃至法雲地亦無自性不可得。極喜地
T0220_.06.0976b26: 空無自性不可得。離垢地乃至法雲地空亦
T0220_.06.0976b27: 無自性不可得。非無自性不可得法有所住
T0220_.06.0976b28: 故
T0220_.06.0976b29: 善現。五眼無所住。六神通亦無所住。五眼
T0220_.06.0976c01: 空無所住。六神通空亦無所住。何以故。善
T0220_.06.0976c02: 現。五眼無自性不可得。六神通亦無自性不
T0220_.06.0976c03: 可得。五眼空無自性不可得。六神通空亦無
T0220_.06.0976c04: 自性不可得。非無自性不可得法有所住故。
T0220_.06.0976c05: 善現。佛十力無所住。四無所畏四無礙解十
T0220_.06.0976c06: 八佛不共法亦無所住。佛十力空無所住。四
T0220_.06.0976c07: 無所畏四無礙解十八佛不共法空亦無所
T0220_.06.0976c08: 住。何以故。善現。佛十力無自性不可得。四
T0220_.06.0976c09: 無所畏四無礙解十八佛不共法亦無自性不
T0220_.06.0976c10: 可得。佛十力空無自性不可得。四無所畏四
T0220_.06.0976c11: 無礙解十八佛不共法空亦無自性不可得。
T0220_.06.0976c12: 非無自性不可得法有所住故。善現。大慈無
T0220_.06.0976c13: 所住。大悲大喜大捨亦無所住。大慈空無所
T0220_.06.0976c14: 住。大悲大喜大捨空亦無所住。何以故。善
T0220_.06.0976c15: 現。大慈無自性不可得。大悲大喜大捨亦無
T0220_.06.0976c16: 自性不可得。大慈空無自性不可得。大悲大
T0220_.06.0976c17: 喜大捨空亦無自性不可得。非無自性不可
T0220_.06.0976c18: 得法有所住故。善現。無忘失法無所住。恒
T0220_.06.0976c19: 住捨性亦無所住。無忘失法空無所住。恒住
T0220_.06.0976c20: 捨性空亦無所住。何以故。善現。無忘失法
T0220_.06.0976c21: 無自性不可得。恒住捨性亦無自性不可得。
T0220_.06.0976c22: 無忘失法空無自性不可得。恒住捨性空亦
T0220_.06.0976c23: 無自性不可得。非無自性不可得法有所住
T0220_.06.0976c24: 故。善現。一切智無所住。道相智一切相智
T0220_.06.0976c25: 亦無所住。一切智空無所住。道相智一切相
T0220_.06.0976c26: 智空亦無所住。何以故。善現。一切智無自
T0220_.06.0976c27: 性不可得。道相智一切相智亦無自性不可
T0220_.06.0976c28: 得。一切智空無自性不可得。道相智一切相
T0220_.06.0976c29: 智空亦無自性不可得。非無自性不可得法
T0220_.06.0977a01: 有所住故
T0220_.06.0977a02: 善現。三十二大士相無所住。八十隨好亦無
T0220_.06.0977a03: 所住。三十二大士相空無所住。八十隨好空
T0220_.06.0977a04: 亦無所住。何以故。善現。三十二大士相無
T0220_.06.0977a05: 自性不可得。八十隨好亦無自性不可得。三
T0220_.06.0977a06: 十二大士相空無自性不可得。八十隨好空
T0220_.06.0977a07: 亦無自性不可得。非無自性不可得法有所
T0220_.06.0977a08: 住故。善現。預流果無所住。一來不還阿羅
T0220_.06.0977a09: 漢果獨覺菩提亦無所住。預流果空無所住。
T0220_.06.0977a10: 一來不還阿羅漢果獨覺菩提空亦無所住。
T0220_.06.0977a11: 何以故。善現。預流果無自性不可得。一來
T0220_.06.0977a12: 不還阿羅漢果獨覺菩提亦無自性不可得。
T0220_.06.0977a13: 預流果空無自性不可得。一來不還阿羅漢
T0220_.06.0977a14: 果獨覺菩提空亦無自性不可得。非無自性
T0220_.06.0977a15: 不可得法有所住故。善現。一切菩薩摩訶薩
T0220_.06.0977a16: 行無所住。諸佛無上正等菩提亦無所住。一
T0220_.06.0977a17: 切菩薩摩訶薩行空無所住。諸佛無上正等
T0220_.06.0977a18: 菩提空亦無所住。何以故。善現。一切菩薩
T0220_.06.0977a19: 摩訶薩行無自性不可得。諸佛無上正等菩
T0220_.06.0977a20: 提亦無自性不可得。一切菩薩摩訶薩行空
T0220_.06.0977a21: 無自性不可得。諸佛無上正等菩提空亦無
T0220_.06.0977a22: 自性。不可得。非無自性不可得法有所住故。
T0220_.06.0977a23: 善現。世間法無所住。出世間法亦無所住。世
T0220_.06.0977a24: 間法空無所住。出世間法空亦無所住。何以
T0220_.06.0977a25: 故。善現。世間法無自性不可得。出世間法
T0220_.06.0977a26: 亦無自性不可得。世間法空無自性不可得。
T0220_.06.0977a27: 出世間法空亦無自性不可得。非無自性不
T0220_.06.0977a28: 可得法有所住故。善現。有漏法無所住。無
T0220_.06.0977a29: 漏法亦無所住。有漏法空無所住。無漏法空
T0220_.06.0977b01: 亦無所住。何以故。善現。有漏法無自性不
T0220_.06.0977b02: 可得。無漏法亦無自性不可得。有漏法空無
T0220_.06.0977b03: 自性不可得。無漏法空亦無自性不可得。非
T0220_.06.0977b04: 無自性不可得法有所住故。善現。有爲法無
T0220_.06.0977b05: 所住。無爲法亦無所住。有爲法空無所住。無
T0220_.06.0977b06: 爲法空亦無所住。何以故。善現。有爲法無
T0220_.06.0977b07: 自性不可得。無爲法亦無自性不可得。有爲
T0220_.06.0977b08: 法空無自性不可得。無爲法空亦無自性不
T0220_.06.0977b09: 可得。非無自性不可得法有所住故。善現。非
T0220_.06.0977b10: 無性法住無性法。非有性法住有性法。非無
T0220_.06.0977b11: 性法住有性法。非有性法住無性法。非自性
T0220_.06.0977b12: 法住自性法。非他性法住他性法。非自性法
T0220_.06.0977b13: 住他性法。非他性法住自性法。何以故。是
T0220_.06.0977b14: 一切法皆不可得。不可得法當何所住。如是
T0220_.06.0977b15: 善現。菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.06.0977b16: 是諸空修遣諸法。亦能如實説示有情。善現。
T0220_.06.0977b17: 若菩薩摩訶薩能如是行甚深般若波羅蜜
T0220_.06.0977b18: 多。於佛菩薩獨覺聲聞一切聖衆皆無過失。
T0220_.06.0977b19: 何以故。諸佛菩薩獨覺聲聞一切聖衆。於是
T0220_.06.0977b20: 法性皆能隨覺。既隨覺已。爲諸有情無倒宣
T0220_.06.0977b21: 説。雖爲有情宣説諸法。而於法性無轉無越。
T0220_.06.0977b22: 何以故。善現。諸法實性即是法界眞如實際。
T0220_.06.0977b23: 如是法界眞如實際皆不可轉不可越故。所
T0220_.06.0977b24: 以者何。如是法界眞如實際。皆無自性而可
T0220_.06.0977b25: 轉越
T0220_.06.0977b26: 大般若波羅蜜多經卷第三百八十二
T0220_.06.0977b27:
T0220_.06.0977b28:
T0220_.06.0977b29:
T0220_.06.0977c01:
T0220_.06.0977c02:
T0220_.06.0977c03:大般若波羅蜜多經卷第三百八
T0220_.06.0977c04: 十三
T0220_.06.0977c05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0977c06: 初分諸功徳相品第六十八之五
T0220_.06.0977c07: 爾時具壽善現白佛言。世尊。若眞法界眞如
T0220_.06.0977c08: 實際無轉越者。色與法界眞如實際爲有異
T0220_.06.0977c09: 不。受想行識與法界眞如實際爲有異不。世
T0220_.06.0977c10: 尊。眼處與法界眞如實際爲有異不。耳鼻舌
T0220_.06.0977c11: 身意處與法界眞如實際爲有異不。世尊。色
T0220_.06.0977c12: 處與法界眞如實際爲有異不。聲香味觸法
T0220_.06.0977c13: 處與法界眞如實際爲有異不。世尊。眼界與
T0220_.06.0977c14: 法界眞如實際爲有異不。耳鼻舌身意界與
T0220_.06.0977c15: 法界眞如實際爲有異不。世尊。色界與法界
T0220_.06.0977c16: 眞如實際爲有異不。聲香味觸法界與法界
T0220_.06.0977c17: 眞如實際爲有異不。世尊。眼識界與法界眞
T0220_.06.0977c18: 如實際爲有異不。耳鼻舌身意識界與法界
T0220_.06.0977c19: 眞如實際爲有異不。世尊。眼觸與法界眞如
T0220_.06.0977c20: 實際爲有異不。耳鼻舌身意觸與法界眞如實
T0220_.06.0977c21: 際爲有異不。世尊。眼觸爲縁所生諸受與法
T0220_.06.0977c22: 界眞如實際爲有異不。耳鼻舌身意觸爲縁
T0220_.06.0977c23: 所生諸受與法界眞如實際爲有異不。世尊。
T0220_.06.0977c24: 地界與法界眞如實際爲有異不。水火風空識
T0220_.06.0977c25: 界與法界眞如實際爲有異不。世尊。因縁與
T0220_.06.0977c26: 法界眞如實際爲有異不。等無間縁所縁縁増
T0220_.06.0977c27: 上縁與法界眞如實際爲有異不。世尊。從諸
T0220_.06.0977c28: 縁所生法與法界眞如實際爲有異不。世尊。
T0220_.06.0977c29: 無明與法界眞如實際爲有異不。行識名色
T0220_.06.0972a02: 得無障智。由此智故不壞諸法無二分別。爲
T0220_.06.0972a03: 諸有情如實宣説。令離妄想顛倒執著。隨其
T0220_.06.0972a04: 所應趣三乘果
T0220_.06.0972a05: 大般若波羅蜜多經卷第三百八十一
T0220_.06.0972a06:
T0220_.06.0972a07:
T0220_.06.0972a08:
T0220_.06.0972a09:
T0220_.06.0972a10: 十二
T0220_.06.0972a11: ＊三藏法師玄奘奉 詔譯
T0220_.06.0972a12: 初分諸功徳相品第六十八之四
T0220_.06.0972a13: 復次善現。如有如來應正等覺化作一佛。是
T0220_.06.0972a14: 佛復能化作無量百千倶胝那
T0220_.06.0972a15: 化佛教所化衆。或令修行布施波羅蜜多。或
T0220_.06.0972a16: 令修行淨戒波羅蜜多。或令修行安忍波羅
T0220_.06.0972a17: 蜜多。或令修行精進波羅蜜多。或令修行
T0220_.06.0972a18: 靜慮波羅蜜多。或令修行般若波羅蜜多。或
T0220_.06.0972a19: 令修行四靜慮。或令修行四無量四無色定。
T0220_.06.0972a20: 或令修行四念住。或令修行四正斷四神足
T0220_.06.0972a21: 五根五力七等覺支八聖道支。或令修行空
T0220_.06.0972a22: 解脱門。或令修行無相無願解脱門。或令安
T0220_.06.0972a23: 住内空。或令安住外空内外空空空大空勝
T0220_.06.0972a24: 義空有爲空無爲空畢竟空無際空散空無
T0220_.06.0972a25: 變異空本性空自相空共相空一切法空不可
T0220_.06.0972a26: 得空無性空自性空無性自性空。或令安
T0220_.06.0972a27: 住眞如。或令安住法界法性不虚妄性不變
T0220_.06.0972a28: 異性平等性離生性法定法住實際虚空界不
T0220_.06.0972a29: 思議界。或令安住苦聖諦。或令安住集滅
T0220_.06.0972b01: 道聖諦。或令修行八解脱。或令修行八勝
T0220_.06.0972b02: 處九次第定十遍處。或令修行一切陀羅尼
T0220_.06.0972b03: 門。或令修行一切三摩地門。或令修行極
T0220_.06.0972b04: 喜地。或令修行離垢地發光地焔慧地極難
T0220_.06.0972b05: 勝地現前地遠行地不動地善慧地法雲地。
T0220_.06.0972b06: 或令修行五眼。或令修行六神通。或令修
T0220_.06.0972b07: 行佛十力。或令修行四無所畏四無礙解十
T0220_.06.0972b08: 八佛不共法。或令修行大慈。或令修行大
T0220_.06.0972b09: 悲大喜大捨。或令修行無忘失法。或令修行
T0220_.06.0972b10: 恒住捨性。或令修行一切智。或令修行道相
T0220_.06.0972b11: 智一切相智。或令修行三十二大士相。或令
T0220_.06.0972b12: 修行八十隨好。或令證得預流果。或令證得
T0220_.06.0972b13: 一來不還阿羅漢果獨覺菩提。或令證得菩
T0220_.06.0972b14: 薩勝位。或令證得諸佛無上正等菩提。善現。
T0220_.06.0972b15: 於汝意云何。是時化佛及所化衆。頗於諸法
T0220_.06.0972b16: 有所分別有破壞不。善現答言。不也世尊。不
T0220_.06.0972b17: 也善逝。諸所變化無分別故
T0220_.06.0972b18: 佛言。善現。由此因縁當知菩薩摩訶薩亦復
T0220_.06.0972b19: 如是。行深般若波羅蜜多。爲諸有情如應説
T0220_.06.0972b20: 法。雖不分別破壞法相。而能如實安立有情。
T0220_.06.0972b21: 令其安住所應住地。雖於有情及一切法都
T0220_.06.0972b22: 無所得。而令有情解脱妄想顛倒執著。無縛
T0220_.06.0972b23: 無脱爲方便故。所以者何。善現。色本性無
T0220_.06.0972b24: 縛無脱。受想行識本性亦無縛無脱。色本性
T0220_.06.0972b25: 無縛無脱則非色。受想行識本性亦無縛無
T0220_.06.0972b26: 脱則非受想行識。何以故。色乃至識畢竟淨
T0220_.06.0972b27: 故。善現。眼處本性無縛無脱。耳鼻舌身意
T0220_.06.0972b28: 處本性亦無縛無脱。眼處本性無縛無脱則
T0220_.06.0972b29: 非眼處。耳鼻舌身意處本性亦無縛無脱則
T0220_.06.0972c01: 非耳鼻舌身意處。何以故。眼處乃至意處畢
T0220_.06.0972c02: 竟淨故。善現。色處本性無縛無脱。聲香味
T0220_.06.0972c03: 觸法處本性亦無縛無脱。色處本性無縛無
T0220_.06.0972c04: 脱則非色處。聲香味觸法處本性亦無縛無
T0220_.06.0972c05: 脱則非聲香味觸法處。何以故。色處乃至法
T0220_.06.0972c06: 處畢竟淨故。善現。眼界本性無縛無脱。耳
T0220_.06.0972c07: 鼻舌身意界本性亦無縛無脱。眼界本性無
T0220_.06.0972c08: 縛無脱則非眼界。耳鼻舌身意界本性亦無
T0220_.06.0972c09: 縛無脱則非耳鼻舌身意界。何以故。眼界乃
T0220_.06.0972c10: 至意界畢竟淨故。善現。色界本性無縛無脱。
T0220_.06.0972c11: 聲香味觸法界本性亦無縛無脱。色界本性
T0220_.06.0972c12: 無縛無脱則非色界。聲香味觸法界本性亦
T0220_.06.0972c13: 無縛無脱則非聲香味觸法界。何以故。色界
T0220_.06.0972c14: 乃至法界畢竟淨故。善現。眼識界本性無縛
T0220_.06.0972c15: 無脱。耳鼻舌身意識界本性亦無縛無脱。眼
T0220_.06.0972c16: 識界本性無縛無脱則非眼識界。耳鼻舌身
T0220_.06.0972c17: 意識界亦無縛無脱則非耳鼻舌身意識界。
T0220_.06.0972c18: 何以故。眼識界乃至意識界畢竟淨故。善現。
T0220_.06.0972c19: 眼觸本性無縛無脱。耳鼻舌身意觸本性亦
T0220_.06.0972c20: 無縛無脱。眼觸本性無縛無脱則非眼觸。耳
T0220_.06.0972c21: 鼻舌身意觸本性亦無縛無脱則非耳鼻舌身
T0220_.06.0972c22: 意觸。何以故。眼觸乃至意觸畢竟淨故。善
T0220_.06.0972c23: 現。眼觸爲縁所生諸受本性無縛無脱。耳鼻
T0220_.06.0972c24: 舌身意觸爲縁所生諸受本性亦無縛無脱。
T0220_.06.0972c25: 眼觸爲縁所生諸受本性無縛無脱則非眼觸
T0220_.06.0972c26: 爲縁所生諸受。耳鼻舌身意觸爲縁所生諸
T0220_.06.0972c27: 受本性亦無縛無脱則非耳鼻舌身意觸爲縁
T0220_.06.0972c28: 所生諸受。何以故。眼觸爲縁所生諸受乃至
T0220_.06.0972c29: 意觸爲縁所生諸受畢竟淨故。善現。地界本
T0220_.06.0973a01: 性無縛無脱。水火風空識界本性亦無縛無
T0220_.06.0973a02: 脱。地界本性無縛無脱則非地界。水火風空
T0220_.06.0973a03: 識界本性亦無縛無脱則非水火風空識界。
T0220_.06.0973a04: 何以故。地水火風空識界畢竟淨故。善現。因
T0220_.06.0973a05: 縁本性無縛無脱。等無間縁所縁縁増上縁
T0220_.06.0973a06: 本性亦無縛無脱。因縁本性無縛無脱則非
T0220_.06.0973a07: 因縁。等無間縁所縁縁増上縁本性亦無縛
T0220_.06.0973a08: 無脱則非等無間縁所縁縁増上縁。何以故。
T0220_.06.0973a09: 因縁乃至増上縁畢竟淨故。善現。從諸縁所
T0220_.06.0973a10: 生法本性無縛無脱。從諸縁所生法本性無
T0220_.06.0973a11: 縛無脱則非從諸縁所生法。何以故。從諸縁
T0220_.06.0973a12: 所生法畢竟淨故。善現。無明本性無縛無脱。
T0220_.06.0973a13: 行識名色六處觸受愛取有生老死愁歎苦憂
T0220_.06.0973a14: 惱本性亦無縛無脱。無明本性無縛無脱則
T0220_.06.0973a15: 非無明。行乃至老死愁歎苦憂惱本性亦無
T0220_.06.0973a16: 縛無脱則非行乃至老死愁歎苦憂惱。何以
T0220_.06.0973a17: 故。無明乃至老死愁歎苦憂惱畢竟淨故。善
T0220_.06.0973a18: 現。布施波羅蜜多本性無縛無脱。淨戒安忍
T0220_.06.0973a19: 精進靜慮般若波羅蜜多本性亦無縛無脱。
T0220_.06.0973a20: 布施波羅蜜多本性無縛無脱則非布施波羅
T0220_.06.0973a21: 蜜多。淨戒安忍精進靜慮般若波羅蜜多本
T0220_.06.0973a22: 性亦無縛無脱則非淨戒安忍精進靜慮般若
T0220_.06.0973a23: 波羅蜜多。何以故。布施乃至般若波羅蜜多
T0220_.06.0973a24: 畢竟淨故。善現。四靜慮本性無縛無脱。四無
T0220_.06.0973a25: 量四無色定本性亦無縛無脱。四靜慮本性
T0220_.06.0973a26: 無縛無脱則非四靜慮。四無量四無色定本
T0220_.06.0973a27: 性亦無縛無脱則非四無量四無色定。何以
T0220_.06.0973a28: 故。四靜慮四無量四無色定畢竟淨故。善現。
T0220_.06.0973a29: 四念住本性無縛無脱。四正斷四神足五根
T0220_.06.0973b01: 五力七等覺支八聖道支本性亦無縛無脱。
T0220_.06.0973b02: 四念住本性無縛無脱則非四念住。四正斷
T0220_.06.0973b03: 乃至八聖道支本性亦無縛無脱則非四正斷
T0220_.06.0973b04: 乃至八聖道支。何以故。四念住乃至八聖道
T0220_.06.0973b05: 支畢竟淨故。善現。空解脱門本性無縛無脱。
T0220_.06.0973b06: 無相無願解脱門本性亦無縛無脱。空解脱
T0220_.06.0973b07: 門本性無縛無脱則非空解脱門。無相無願
T0220_.06.0973b08: 解脱門本性亦無縛無脱則非無相無願解脱
T0220_.06.0973b09: 門。何以故。空無相無願解脱門畢竟淨故。善
T0220_.06.0973b10: 現。内空本性無縛無脱。外空内外空空空大
T0220_.06.0973b11: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.06.0973b12: 無變異空本性空自相空共相空一切法空不
T0220_.06.0973b13: 可得空無性空自性空無性自性空本性無縛
T0220_.06.0973b14: 無脱。内空本性無縛無脱則非内空。外空乃
T0220_.06.0973b15: 至無性自性空本性亦無縛無脱則非外空乃
T0220_.06.0973b16: 至無性自性空。何以故。内空乃至無性自性
T0220_.06.0973b17: 空畢竟淨故。善現。苦聖諦本性無縛無脱。集
T0220_.06.0973b18: 滅道聖諦本性亦無縛無脱。苦聖諦本性無
T0220_.06.0973b19: 縛無脱則非苦聖諦。集滅道聖諦本性亦無
T0220_.06.0973b20: 縛無脱則非集滅道聖諦。何以故。苦集滅道
T0220_.06.0973b21: 聖諦畢竟淨故。善現。八解脱本性無縛無脱。
T0220_.06.0973b22: 八勝處九次第定十遍處本性亦無縛無脱。
T0220_.06.0973b23: 八解脱本性無縛無脱則非八解脱。八勝處
T0220_.06.0973b24: 九次第定十遍處本性亦無縛無脱則非八勝
T0220_.06.0973b25: 處九次第定十遍處。何以故。八解脱乃至十
T0220_.06.0973b26: 遍處畢竟淨故。善現。一切陀羅尼門本性無
T0220_.06.0973b27: 縛無脱。一切三摩地門本性亦無縛無脱。一
T0220_.06.0973b28: 切陀羅尼門本性無縛無脱則非一切陀羅尼
T0220_.06.0973b29: 門。一切三摩地門本性亦無縛無脱則非一
T0220_.06.0973c01: 切三摩地門。何以故。一切陀羅尼門一切三
T0220_.06.0973c02: 摩地門畢竟淨故。善現。極喜地本性無縛無
T0220_.06.0973c03: 脱。離垢地發光地焔慧地極難勝地現前地
T0220_.06.0973c04: 遠行地不動地善慧地法雲地本性亦無縛無
T0220_.06.0973c05: 脱。極喜地本性無縛無脱則非極喜地。離垢
T0220_.06.0973c06: 地乃至法雲地本性亦無縛無脱則非離垢地
T0220_.06.0973c07: 乃至法雲地。何以故。極喜地乃至法雲地畢
T0220_.06.0973c08: 竟淨故。善現。五眼本性無縛無脱。六神通
T0220_.06.0973c09: 本性亦無縛無脱。五眼本性無縛無脱則非
T0220_.06.0973c10: 五眼。六神通本性亦無縛無脱則非六神通。
T0220_.06.0973c11: 何以故。五眼六神通畢竟淨故。善現。佛十
T0220_.06.0973c12: 力本性無縛無脱。四無所畏四無礙解十八
T0220_.06.0973c13: 佛不共法本性亦無縛無脱。佛十力本性無
T0220_.06.0973c14: 縛無脱則非佛十力。四無所畏乃至十八佛
T0220_.06.0973c15: 不共法本性亦無縛無脱則非四無所畏乃至
T0220_.06.0973c16: 十八佛不共法。何以故。佛十力乃至十八佛
T0220_.06.0973c17: 不共法畢竟淨故。善現。大慈本性無縛無脱。
T0220_.06.0973c18: 大悲大喜大捨本性亦無縛無脱。大慈本性
T0220_.06.0973c19: 無縛無脱則非大慈。大悲大喜大捨本性亦
T0220_.06.0973c20: 無縛無脱則非大悲大喜大捨。何以故。大慈
T0220_.06.0973c21: 乃至大捨畢竟淨故。善現。無忘失法本性無
T0220_.06.0973c22: 縛無脱。恒住捨性本性亦無縛無脱。無忘失
T0220_.06.0973c23: 法本性無縛無脱則非無忘失法。恒住捨性
T0220_.06.0973c24: 本性亦無縛無脱則非恒住捨性。何以故。無
T0220_.06.0973c25: 忘失法恒住捨性畢竟淨故。善現。一切智本
T0220_.06.0973c26: 性無縛無脱。道相智一切相智本性亦無縛
T0220_.06.0973c27: 無脱。一切智本性無縛無脱則非一切智。道
T0220_.06.0973c28: 相智一切相智本性亦無縛無脱。則非道相
T0220_.06.0973c29: 智一切相智。何以故。一切智道相智一切相
T0220_.06.0974a01: 智畢竟淨故。善現。三十二大士相本性無縛
T0220_.06.0974a02: 無脱。八十隨好本性亦無縛無脱。三十二大
T0220_.06.0974a03: 士相本性無縛無脱則非三十二大士相。八
T0220_.06.0974a04: 十隨好本性亦無縛無脱則非八十隨好。何
T0220_.06.0974a05: 以故。三十二大士相八十隨好畢竟淨故。善
T0220_.06.0974a06: 現。預流果本性無縛無脱。一來不還阿羅漢
T0220_.06.0974a07: 果獨覺菩提本性亦無縛無脱。預流果本性
T0220_.06.0974a08: 無縛無脱則非預流果。一來不還阿羅漢果
T0220_.06.0974a09: 獨覺菩提本性亦無縛無脱則非一來不還阿
T0220_.06.0974a10: 羅漢果獨覺菩提。何以故。預流果乃至獨覺
T0220_.06.0974a11: 菩提畢竟淨故。善現。一切菩薩摩訶薩行本
T0220_.06.0974a12: 性無縛無脱。諸佛無上正等菩提本性亦無
T0220_.06.0974a13: 縛無脱。一切菩薩摩訶薩行本性無縛無脱
T0220_.06.0974a14: 則非一切菩薩摩訶薩行。諸佛無上正等菩
T0220_.06.0974a15: 提本性亦無縛無脱則非諸佛無上正等菩
T0220_.06.0974a16: 提。何以故。一切菩薩摩訶薩行諸佛無上正
T0220_.06.0974a17: 等菩提畢竟淨故。善現。世間法本性無縛無
T0220_.06.0974a18: 脱。出世間法本性亦無縛無脱。世間法本性
T0220_.06.0974a19: 無縛無脱則非世間法。出世間法本性亦無
T0220_.06.0974a20: 縛無脱則非出世間法。何以故。世間出世間
T0220_.06.0974a21: 法畢竟淨故。善現。有漏法本性無縛無脱。無
T0220_.06.0974a22: 漏法本性亦無縛無脱。有漏法本性無縛無
T0220_.06.0974a23: 脱則非有漏法。無漏法本性亦無縛無脱則
T0220_.06.0974a24: 非無漏法。何以故。有漏無漏法畢竟淨故。善
T0220_.06.0974a25: 現。有爲法本性無縛無脱。無爲法本性亦無
T0220_.06.0974a26: 縛無脱。有爲法本性無縛無脱則非有爲法。
T0220_.06.0974a27: 無爲法本性亦無縛無脱則非無爲法。何以
T0220_.06.0974a28: 故。有爲法無爲法畢竟淨故。如是善現。菩
T0220_.06.0974a29: 薩摩訶薩行深般若波羅蜜多時。雖爲有情
T0220_.06.0974b01: 宣説諸法。而於有情及諸法性都無所得。何
T0220_.06.0974b02: 以故。以諸有情及一切法不可得故
T0220_.06.0974b03: 復次善現。菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0974b04: 時。以無所住爲方便故。住一切法無所得中。
T0220_.06.0974b05: 謂以無所住爲方便故。住色空。以無所住爲
T0220_.06.0974b06: 方便故。住受想行識空。以無所住爲方便故。
T0220_.06.0974b07: 住眼處空。以無所住爲方便故。住耳鼻舌身
T0220_.06.0974b08: 意處空。以無所住爲方便故。住色處空。以
T0220_.06.0974b09: 無所住爲方便故。住聲香味觸法處空。以無
T0220_.06.0974b10: 所住爲方便故。住眼界空。以無所住爲方便
T0220_.06.0974b11: 故。住耳鼻舌身意界空。以無所住爲方便故。
T0220_.06.0974b12: 住色界空。以無所住爲方便故。住聲香味觸
T0220_.06.0974b13: 法界空。以無所住爲方便故。住眼識界空。以
T0220_.06.0974b14: 無所住爲方便故。住耳鼻舌身意識界空。以
T0220_.06.0974b15: 無所住爲方便故。住眼觸空。以無所住爲方
T0220_.06.0974b16: 便故。住耳鼻舌身意觸空。以無所住爲方
T0220_.06.0974b17: 便故。住眼觸爲縁所生諸受空。以無所住爲
T0220_.06.0974b18: 方便故。住耳鼻舌身意觸爲縁所生諸受空。
T0220_.06.0974b19: 以無所住爲方便故。住地界空。以無所住爲
T0220_.06.0974b20: 方便故。住水火風空識界空。以無所住爲方
T0220_.06.0974b21: 便故。住因縁空。以無所住爲方便故。住等
T0220_.06.0974b22: 無間縁所縁縁増上縁空。以無所住爲方便
T0220_.06.0974b23: 故。住從諸縁所生法空。以無所住爲方便故。
T0220_.06.0974b24: 住無明空。以無所住爲方便故。住行識名色
T0220_.06.0974b25: 六處觸受愛取有生老死愁歎苦憂惱空。以
T0220_.06.0974b26: 無所住爲方便故。住布施波羅蜜多空。以無
T0220_.06.0974b27: 所住爲方便故。住淨戒安忍精進靜慮般若
T0220_.06.0974b28: 波羅蜜多空。以無所住爲方便故。住四靜慮
T0220_.06.0974b29: 空。以無所住爲方便故。住四無量四無色定
T0220_.06.0974c01: 空。以無所住爲方便故。住四念住空。以無
T0220_.06.0974c02: 所住爲方便故。住四正斷四神足五根五力
T0220_.06.0974c03: 七等覺支八聖道支空。以無所住爲方便故。
T0220_.06.0974c04: 住空解脱門空。以無所住爲方便故。住無相
T0220_.06.0974c05: 無願解脱門空。以無所住爲方便故。住内空
T0220_.06.0974c06: 空。以無所住爲方便故。住外空内外空空空
T0220_.06.0974c07: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.06.0974c08: 空無變異空本性空自相空共相空一切法空
T0220_.06.0974c09: 不可得空無性空自性空無性自性空空。以
T0220_.06.0974c10: 無所住爲方便故。住苦聖諦空。以無所住爲
T0220_.06.0974c11: 方便故。住集滅道聖諦空。以無所住爲方便
T0220_.06.0974c12: 故。住八解脱空。以無所住爲方便故。住八
T0220_.06.0974c13: 勝處九次第定十遍處空。以無所住爲方便
T0220_.06.0974c14: 故。住一切陀羅尼門空。以無所住爲方便故。
T0220_.06.0974c15: 住一切三摩地門空。以無所住爲方便故。住
T0220_.06.0974c16: 極喜地空。以無所住爲方便故。住離垢地發
T0220_.06.0974c17: 光地焔慧地極難勝地現前地遠行地不動地
T0220_.06.0974c18: 善慧地法雲地空。以無所住爲方便故。住五
T0220_.06.0974c19: 眼空。以無所住爲方便故。住六神通空。以
T0220_.06.0974c20: 無所住爲方便故。住佛十力空。以無所住爲
T0220_.06.0974c21: 方便故。住四無所畏四無礙解十八佛不共
T0220_.06.0974c22: 法空。以無所住爲方便故。住大慈空。以無
T0220_.06.0974c23: 所住爲方便故。住大悲大喜大捨空。以無所
T0220_.06.0974c24: 住爲方便故。住無忘失法空。以無所住爲方
T0220_.06.0974c25: 便故。住恒住捨性空。以無所住爲方便故。住
T0220_.06.0974c26: 一切智空。以無所住爲方便故。住道相智一
T0220_.06.0974c27: 切相智空。以無所住爲方便故。住三十二大
T0220_.06.0974c28: 士相空。以無所住爲方便故。住八十隨好空。
T0220_.06.0974c29: 以無所住爲方便故。住預流果空。以無所住
T0220_.06.0975a01: 爲方便故。住一來不還阿羅漢果獨覺菩提
T0220_.06.0975a02: 空。以無所住爲方便故。住一切菩薩摩訶薩
T0220_.06.0975a03: 行空。以無所住爲方便故。住諸佛無上正等
T0220_.06.0975a04: 菩提空。以無所住爲方便故。住世間法空。以
T0220_.06.0975a05: 無所住爲方便故。住出世間法空。以無所住
T0220_.06.0975a06: 爲方便故。住有漏法空。以無所住爲方便故。
T0220_.06.0975a07: 住無漏法空。以無所住爲方便故。住有爲法
T0220_.06.0975a08: 空。以無所住爲方便故。住無爲法空
T0220_.06.0975a09: 善現。色無所住。受想行識亦無所住。色空
T0220_.06.0975a10: 無所住。受想行識空亦無所住。何以故。善
T0220_.06.0975a11: 現。色無自性不可得。受想行識亦無自性不
T0220_.06.0975a12: 可得。色空無自性不可得。受想行識空亦無
T0220_.06.0975a13: 自性不可得。非無自性不可得法有所住故。
T0220_.06.0975a14: 善現。眼處無所住。耳鼻舌身意處亦無所住。
T0220_.06.0975a15: 眼處空無所住。耳鼻舌身意處空亦無所住。
T0220_.06.0975a16: 何以故。善現。眼處無自性不可得。耳鼻舌
T0220_.06.0975a17: 身意處亦無自性不可得。眼處空無自性不
T0220_.06.0975a18: 可得。耳鼻舌身意處空亦無自性不可得。非
T0220_.06.0975a19: 無自性不可得法有所住故。善現。色處無所
T0220_.06.0975a20: 住。聲香味觸法處亦無所住。色處空無所住。
T0220_.06.0975a21: 聲香味觸法處空亦無所住。何以故。善現。色
T0220_.06.0975a22: 處無自性不可得。聲香味觸法處亦無自性
T0220_.06.0975a23: 不可得。色處空無自性不可得。聲香味觸法
T0220_.06.0975a24: 處空亦無自性不可得。非無自性不可得法
T0220_.06.0975a25: 有所住故。善現。眼界無所住。耳鼻舌身意
T0220_.06.0975a26: 界亦無所住。眼界空無所住。耳鼻舌身意界
T0220_.06.0975a27: 空亦無所住。何以故。善現。眼界無自性不
T0220_.06.0975a28: 可得。耳鼻舌身意界亦無自性不可得。眼界
T0220_.06.0975a29: 空無自性不可得。耳鼻舌身意界空亦無自
T0220_.06.0975b01: 性不可得。非無自性不可得法有所住故。善
T0220_.06.0975b02: 現。色界無所住。聲香味觸法界亦無所住。色
T0220_.06.0975b03: 界空無所住。聲香味觸法界空亦無所住。何
T0220_.06.0975b04: 以故。善現。色界無自性不可得。聲香味觸
T0220_.06.0975b05: 法界亦無自性不可得。色界空無自性不可
T0220_.06.0975b06: 得。聲香味觸法界空亦無自性不可得。非無
T0220_.06.0975b07: 自性不可得法有所生故。善現。眼識界無所
T0220_.06.0975b08: 住。耳鼻舌身意識界亦無所住。眼識界空無
T0220_.06.0975b09: 所住。耳鼻舌身意識界空亦無所住。何以故。
T0220_.06.0975b10: 善現。眼識界無自性不可得。耳鼻舌身意識
T0220_.06.0975b11: 界亦無自性不可得。眼識界空無自性不可
T0220_.06.0975b12: 得。耳鼻舌身意識界空亦無自性不可得。非
T0220_.06.0975b13: 無自性不可得法有所住故。善現。眼觸無所
T0220_.06.0975b14: 住耳鼻舌身意觸亦無所住。眼觸空無所住。
T0220_.06.0975b15: 耳鼻舌身意觸空亦無所住。何以故。善現。眼
T0220_.06.0975b16: 觸無自性不可得。耳鼻舌身意觸亦無自性
T0220_.06.0975b17: 不可得。眼觸空無自性不可得。耳鼻舌身意
T0220_.06.0975b18: 觸空亦無自性不可得。非無自性不可得法
T0220_.06.0975b19: 有所住故。善現。眼觸爲縁所生諸受無所住。
T0220_.06.0975b20: 耳鼻舌身意觸爲縁所生諸受亦無所住。眼
T0220_.06.0975b21: 觸爲縁所生諸受空無所住。耳鼻舌身意觸
T0220_.06.0975b22: 爲縁所生諸受空亦無所住。何以故。善現。眼
T0220_.06.0975b23: 觸爲縁所生諸受無自性不可得。耳鼻舌身
T0220_.06.0975b24: 意觸爲縁所生諸受亦無自性不可得。眼觸
T0220_.06.0975b25: 爲縁所生諸受空無自性不可得。耳鼻舌身
T0220_.06.0975b26: 意觸爲縁所生諸受空亦無自性不可得。非
T0220_.06.0975b27: 無自性不可得法有所住故。善現。地界無所
T0220_.06.0975b28: 住。水火風空識界亦無所住。地界空無所住。
T0220_.06.0975b29: 水火風空識界空亦無所住。何以故。善現。地
T0220_.06.0975c01: 界無自性不可得。水火風空識界亦無自性
T0220_.06.0975c02: 不可得。地界空無自性不可得。水火風空識
T0220_.06.0975c03: 界空亦無自性不可得。非無自性不可得法
T0220_.06.0975c04: 有所住故。善現。因縁無所住。等無間縁所
T0220_.06.0975c05: 縁縁増上縁亦無所住。因縁空無所住。等無
T0220_.06.0975c06: 間縁所縁縁増上縁空亦無所住。何以故。善
T0220_.06.0975c07: 現。因縁無自性不可得。等無間縁所縁縁増
T0220_.06.0975c08: 上縁亦無自性不可得。因縁空無自性不可
T0220_.06.0975c09: 得。等無間縁所縁縁増上縁空亦無自性不
T0220_.06.0975c10: 可得。非無自性不可得法有所住故。善現。從
T0220_.06.0975c11: 諸縁所生法無所住。從諸縁所生法空亦無
T0220_.06.0975c12: 所住。何以故。善現。從諸縁所生法無自性不
T0220_.06.0975c13: 可得。從諸縁所生法空亦無自性不可得。非
T0220_.06.0975c14: 無自性不可得法有所住故。善現。無明無所
T0220_.06.0975c15: 住。行識名色六處觸受愛取有生老死愁歎
T0220_.06.0975c16: 苦憂惱亦無所住。無明空無所住。行乃至老
T0220_.06.0975c17: 死愁歎苦憂惱空亦無所住。何以故。善現。無
T0220_.06.0975c18: 明無自性不可得。行乃至老死愁歎苦憂惱
T0220_.06.0975c19: 亦無自性不可得。無明空無自性不可得。行
T0220_.06.0975c20: 乃至老死愁歎苦憂惱空亦無自性不可得。
T0220_.06.0975c21: 非無自性不可得法有所住故
T0220_.06.0975c22: 善現。布施波羅蜜多無所住。淨戒安忍精進
T0220_.06.0975c23: 靜慮般若波羅蜜多亦無所住。布施波羅蜜
T0220_.06.0975c24: 多空無所住。淨戒安忍精進靜慮般若波羅
T0220_.06.0975c25: 蜜多空亦無所住。何以故。善現。布施波羅
T0220_.06.0975c26: 蜜多無自性不可得。淨戒安忍精進靜慮般
T0220_.06.0975c27: 若波羅蜜多亦無自性不可得。布施波羅蜜
T0220_.06.0975c28: 多空無自性不可得。淨戒安忍精進靜慮般
T0220_.06.0975c29: 若波羅蜜多空亦無自性不可得。非無自性
T0220_.06.0976a01: 不可得法有所住故。善現。四靜慮無所住。四
T0220_.06.0976a02: 無量四無色定亦無所住。四靜慮空無所住。
T0220_.06.0976a03: 四無量四無色定亦無所住。何以故。善現。
T0220_.06.0976a04: 四靜慮無自性不可得。四無量四無色定亦
T0220_.06.0976a05: 無自性不可得。四靜慮空無自性不可得。四
T0220_.06.0976a06: 無量四無色定空亦無自性不可得。非無自
T0220_.06.0976a07: 性不可得法有所住故。善現。四念住無所住。
T0220_.06.0976a08: 四正斷四神足五根五力七等覺支八聖道支
T0220_.06.0976a09: 亦無所住。四念住空無所住。四正斷乃至八
T0220_.06.0976a10: 聖道支空亦無所住。何以故。善現。四念住
T0220_.06.0976a11: 無自性不可得。四正斷乃至八聖道支亦無
T0220_.06.0976a12: 自性不可得。四念住空無自性不可得。四正
T0220_.06.0976a13: 斷乃至八聖道支空亦無自性不可得。非無
T0220_.06.0976a14: 自性不可得法有所住故。善現。空解脱門無
T0220_.06.0976a15: 所住。無相無願解脱門亦無所住。空解脱門
T0220_.06.0976a16: 空無所住。無相無願解脱門空亦無所住。何
T0220_.06.0976a17: 以故。善現。空解脱門無自性不可得。無相
T0220_.06.0976a18: 無願解脱門亦無自性不可得。空解脱門空
T0220_.06.0976a19: 無自性不可得。無相無願解脱門空亦無自
T0220_.06.0976a20: 性不可得。非無自性不可得法有所住故。善
T0220_.06.0976a21: 現。内空無所住。外空内外空空空大空勝義
T0220_.06.0976a22: 空有爲空無爲空畢竟空無際空散空無變
T0220_.06.0976a23: 異空本性空自相空共相空一切法空不可得
T0220_.06.0976a24: 空無性空自性空無性自性空。亦無所住。内
T0220_.06.0976a25: 空空無所住。外空乃至無性自性空空亦無
T0220_.06.0976a26: 所住。何以故。善現。内空無自性不可得。外
T0220_.06.0976a27: 空乃至無性自性空亦無自性不可得。内空
T0220_.06.0976a28: 空無自性不可得。外空乃至無性自性空空
T0220_.06.0976a29: 亦無自性不可得。非無自性不可得法有所
T0220_.06.0976b01: 住故。善現。苦聖諦無所住。集滅道聖諦亦
T0220_.06.0976b02: 無所住。苦聖諦空無所住。集滅道聖諦空亦
T0220_.06.0976b03: 無所住。何以故。善現。苦聖諦無自性不可
T0220_.06.0976b04: 得。集滅道聖諦亦無自性不可得。苦聖諦空
T0220_.06.0976b05: 無自性不可得。集滅道聖諦空亦無自性不
T0220_.06.0976b06: 可得。非無自性不可得法有所住故。善現。
T0220_.06.0976b07: 八解脱無所住。八勝處九次第定十遍處亦
T0220_.06.0976b08: 無所住。八解脱空無所住。八勝處九次第
T0220_.06.0976b09: 定十遍處空亦無所住。何以故。善現。八解
T0220_.06.0976b10: 脱無自性不可得。八勝處九次第定十遍處
T0220_.06.0976b11: 亦無自性不可得。八解脱空無自性不可
T0220_.06.0976b12: 得。八勝處九次第定十遍處空亦無自性不
T0220_.06.0976b13: 可得。非無自性不可得法有所住故。善現。
T0220_.06.0976b14: 一切陀羅尼門無所住。一切三摩地門亦無
T0220_.06.0976b15: 所住。一切陀羅尼門空無所住。一切三摩地
T0220_.06.0976b16: 門空亦無所住。何以故。善現。一切陀羅尼門
T0220_.06.0976b17: 無自性不可得。一切三摩地門亦無自性不
T0220_.06.0976b18: 可得。一切陀羅尼門空無自性不可得。一
T0220_.06.0976b19: 切三摩地門空亦無自性不可得。非無自性
T0220_.06.0976b20: 不可得法有所住故。善現。極喜地無所住。
T0220_.06.0976b21: 離垢地發光地焔慧地極難勝地現前地遠行
T0220_.06.0976b22: 地不動地善慧地法雲地亦無所住。極喜
T0220_.06.0976b23: 地空無所住。離垢地乃至法雲地空亦無所
T0220_.06.0976b24: 住。何以故。善現。極喜地無自性不可得。離
T0220_.06.0976b25: 垢地乃至法雲地亦無自性不可得。極喜地
T0220_.06.0976b26: 空無自性不可得。離垢地乃至法雲地空亦
T0220_.06.0976b27: 無自性不可得。非無自性不可得法有所住
T0220_.06.0976b28: 故
T0220_.06.0976b29: 善現。五眼無所住。六神通亦無所住。五眼
T0220_.06.0976c01: 空無所住。六神通空亦無所住。何以故。善
T0220_.06.0976c02: 現。五眼無自性不可得。六神通亦無自性不
T0220_.06.0976c03: 可得。五眼空無自性不可得。六神通空亦無
T0220_.06.0976c04: 自性不可得。非無自性不可得法有所住故。
T0220_.06.0976c05: 善現。佛十力無所住。四無所畏四無礙解十
T0220_.06.0976c06: 八佛不共法亦無所住。佛十力空無所住。四
T0220_.06.0976c07: 無所畏四無礙解十八佛不共法空亦無所
T0220_.06.0976c08: 住。何以故。善現。佛十力無自性不可得。四
T0220_.06.0976c09: 無所畏四無礙解十八佛不共法亦無自性不
T0220_.06.0976c10: 可得。佛十力空無自性不可得。四無所畏四
T0220_.06.0976c11: 無礙解十八佛不共法空亦無自性不可得。
T0220_.06.0976c12: 非無自性不可得法有所住故。善現。大慈無
T0220_.06.0976c13: 所住。大悲大喜大捨亦無所住。大慈空無所
T0220_.06.0976c14: 住。大悲大喜大捨空亦無所住。何以故。善
T0220_.06.0976c15: 現。大慈無自性不可得。大悲大喜大捨亦無
T0220_.06.0976c16: 自性不可得。大慈空無自性不可得。大悲大
T0220_.06.0976c17: 喜大捨空亦無自性不可得。非無自性不可
T0220_.06.0976c18: 得法有所住故。善現。無忘失法無所住。恒
T0220_.06.0976c19: 住捨性亦無所住。無忘失法空無所住。恒住
T0220_.06.0976c20: 捨性空亦無所住。何以故。善現。無忘失法
T0220_.06.0976c21: 無自性不可得。恒住捨性亦無自性不可得。
T0220_.06.0976c22: 無忘失法空無自性不可得。恒住捨性空亦
T0220_.06.0976c23: 無自性不可得。非無自性不可得法有所住
T0220_.06.0976c24: 故。善現。一切智無所住。道相智一切相智
T0220_.06.0976c25: 亦無所住。一切智空無所住。道相智一切相
T0220_.06.0976c26: 智空亦無所住。何以故。善現。一切智無自
T0220_.06.0976c27: 性不可得。道相智一切相智亦無自性不可
T0220_.06.0976c28: 得。一切智空無自性不可得。道相智一切相
T0220_.06.0976c29: 智空亦無自性不可得。非無自性不可得法
T0220_.06.0977a01: 有所住故
T0220_.06.0977a02: 善現。三十二大士相無所住。八十隨好亦無
T0220_.06.0977a03: 所住。三十二大士相空無所住。八十隨好空
T0220_.06.0977a04: 亦無所住。何以故。善現。三十二大士相無
T0220_.06.0977a05: 自性不可得。八十隨好亦無自性不可得。三
T0220_.06.0977a06: 十二大士相空無自性不可得。八十隨好空
T0220_.06.0977a07: 亦無自性不可得。非無自性不可得法有所
T0220_.06.0977a08: 住故。善現。預流果無所住。一來不還阿羅
T0220_.06.0977a09: 漢果獨覺菩提亦無所住。預流果空無所住。
T0220_.06.0977a10: 一來不還阿羅漢果獨覺菩提空亦無所住。
T0220_.06.0977a11: 何以故。善現。預流果無自性不可得。一來
T0220_.06.0977a12: 不還阿羅漢果獨覺菩提亦無自性不可得。
T0220_.06.0977a13: 預流果空無自性不可得。一來不還阿羅漢
T0220_.06.0977a14: 果獨覺菩提空亦無自性不可得。非無自性
T0220_.06.0977a15: 不可得法有所住故。善現。一切菩薩摩訶薩
T0220_.06.0977a16: 行無所住。諸佛無上正等菩提亦無所住。一
T0220_.06.0977a17: 切菩薩摩訶薩行空無所住。諸佛無上正等
T0220_.06.0977a18: 菩提空亦無所住。何以故。善現。一切菩薩
T0220_.06.0977a19: 摩訶薩行無自性不可得。諸佛無上正等菩
T0220_.06.0977a20: 提亦無自性不可得。一切菩薩摩訶薩行空
T0220_.06.0977a21: 無自性不可得。諸佛無上正等菩提空亦無
T0220_.06.0977a22: 自性。不可得。非無自性不可得法有所住故。
T0220_.06.0977a23: 善現。世間法無所住。出世間法亦無所住。世
T0220_.06.0977a24: 間法空無所住。出世間法空亦無所住。何以
T0220_.06.0977a25: 故。善現。世間法無自性不可得。出世間法
T0220_.06.0977a26: 亦無自性不可得。世間法空無自性不可得。
T0220_.06.0977a27: 出世間法空亦無自性不可得。非無自性不
T0220_.06.0977a28: 可得法有所住故。善現。有漏法無所住。無
T0220_.06.0977a29: 漏法亦無所住。有漏法空無所住。無漏法空
T0220_.06.0977b01: 亦無所住。何以故。善現。有漏法無自性不
T0220_.06.0977b02: 可得。無漏法亦無自性不可得。有漏法空無
T0220_.06.0977b03: 自性不可得。無漏法空亦無自性不可得。非
T0220_.06.0977b04: 無自性不可得法有所住故。善現。有爲法無
T0220_.06.0977b05: 所住。無爲法亦無所住。有爲法空無所住。無
T0220_.06.0977b06: 爲法空亦無所住。何以故。善現。有爲法無
T0220_.06.0977b07: 自性不可得。無爲法亦無自性不可得。有爲
T0220_.06.0977b08: 法空無自性不可得。無爲法空亦無自性不
T0220_.06.0977b09: 可得。非無自性不可得法有所住故。善現。非
T0220_.06.0977b10: 無性法住無性法。非有性法住有性法。非無
T0220_.06.0977b11: 性法住有性法。非有性法住無性法。非自性
T0220_.06.0977b12: 法住自性法。非他性法住他性法。非自性法
T0220_.06.0977b13: 住他性法。非他性法住自性法。何以故。是
T0220_.06.0977b14: 一切法皆不可得。不可得法當何所住。如是
T0220_.06.0977b15: 善現。菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.06.0977b16: 是諸空修遣諸法。亦能如實説示有情。善現。
T0220_.06.0977b17: 若菩薩摩訶薩能如是行甚深般若波羅蜜
T0220_.06.0977b18: 多。於佛菩薩獨覺聲聞一切聖衆皆無過失。
T0220_.06.0977b19: 何以故。諸佛菩薩獨覺聲聞一切聖衆。於是
T0220_.06.0977b20: 法性皆能隨覺。既隨覺已。爲諸有情無倒宣
T0220_.06.0977b21: 説。雖爲有情宣説諸法。而於法性無轉無越。
T0220_.06.0977b22: 何以故。善現。諸法實性即是法界眞如實際。
T0220_.06.0977b23: 如是法界眞如實際皆不可轉不可越故。所
T0220_.06.0977b24: 以者何。如是法界眞如實際。皆無自性而可
T0220_.06.0977b25: 轉越
T0220_.06.0977b26: 大般若波羅蜜多經卷第三百八十二
T0220_.06.0977b27:
T0220_.06.0977b28:
T0220_.06.0977b29:
T0220_.06.0977c01:
T0220_.06.0977c02:
T0220_.06.0977c03:
T0220_.06.0977c04: 十三
T0220_.06.0977c05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0977c06: 初分諸功徳相品第六十八之五
T0220_.06.0977c07: 爾時具壽善現白佛言。世尊。若眞法界眞如
T0220_.06.0977c08: 實際無轉越者。色與法界眞如實際爲有異
T0220_.06.0977c09: 不。受想行識與法界眞如實際爲有異不。世
T0220_.06.0977c10: 尊。眼處與法界眞如實際爲有異不。耳鼻舌
T0220_.06.0977c11: 身意處與法界眞如實際爲有異不。世尊。色
T0220_.06.0977c12: 處與法界眞如實際爲有異不。聲香味觸法
T0220_.06.0977c13: 處與法界眞如實際爲有異不。世尊。眼界與
T0220_.06.0977c14: 法界眞如實際爲有異不。耳鼻舌身意界與
T0220_.06.0977c15: 法界眞如實際爲有異不。世尊。色界與法界
T0220_.06.0977c16: 眞如實際爲有異不。聲香味觸法界與法界
T0220_.06.0977c17: 眞如實際爲有異不。世尊。眼識界與法界眞
T0220_.06.0977c18: 如實際爲有異不。耳鼻舌身意識界與法界
T0220_.06.0977c19: 眞如實際爲有異不。世尊。眼觸與法界眞如
T0220_.06.0977c20: 實際爲有異不。耳鼻舌身意觸與法界眞如實
T0220_.06.0977c21: 際爲有異不。世尊。眼觸爲縁所生諸受與法
T0220_.06.0977c22: 界眞如實際爲有異不。耳鼻舌身意觸爲縁
T0220_.06.0977c23: 所生諸受與法界眞如實際爲有異不。世尊。
T0220_.06.0977c24: 地界與法界眞如實際爲有異不。水火風空識
T0220_.06.0977c25: 界與法界眞如實際爲有異不。世尊。因縁與
T0220_.06.0977c26: 法界眞如實際爲有異不。等無間縁所縁縁増
T0220_.06.0977c27: 上縁與法界眞如實際爲有異不。世尊。從諸
T0220_.06.0977c28: 縁所生法與法界眞如實際爲有異不。世尊。
T0220_.06.0977c29: 無明與法界眞如實際爲有異不。行識名色
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