INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.0961a01: 菩薩摩訶薩行深般若波羅蜜多。觀察畢竟
T0220_.06.0961a02: 無際二空。安住畢竟無際二空。雖知諸法如
T0220_.06.0961a03: 夢如響如像如光影如陽焔如幻事如尋香城
T0220_.06.0961a04: 如變化事都非實有皆以無性而爲自性自相
T0220_.06.0961a05: 皆空。而能安立是善是非善。是有漏是無漏。
T0220_.06.0961a06: 是世間是出世間。是有爲是無爲。是預流
T0220_.06.0961a07: 果。是能證預流果。是一來果。是能證一來
T0220_.06.0961a08: 果。是不還果。是能證不還果。是阿羅漢果。
T0220_.06.0961a09: 是能證阿羅漢果。是獨覺菩提。是能證獨
T0220_.06.0961a10: 覺菩提。是諸佛無上正等菩提。是能證諸
T0220_.06.0961a11: 佛無上正等菩提。皆無雜亂。爾時具壽善現
T0220_.06.0961a12: 白佛言。世尊。諸菩薩摩訶薩甚奇希有。行
T0220_.06.0961a13: 深般若波羅蜜多。觀察畢竟無際二空。安住
T0220_.06.0961a14: 畢竟無際二空。雖知諸法如夢如響如像如
T0220_.06.0961a15: 光影如陽焔如幻事如尋香城如變化事都非
T0220_.06.0961a16: 實有皆以無性而爲自性自相皆空。而能安
T0220_.06.0961a17: 立是善是非善。是有漏是無漏。是世間是出
T0220_.06.0961a18: 世間。是有爲是無爲等。皆無雜亂。佛言。善
T0220_.06.0961a19: 現。如是如是如汝所説。諸菩薩摩訶薩甚奇
T0220_.06.0961a20: 希有。行深般若波羅蜜多。雖知諸法皆是畢
T0220_.06.0961a21: 竟無際空性。而能安立善非善等不相雜亂。
T0220_.06.0961a22: 善現。汝等若知諸菩薩摩訶薩行深般若波
T0220_.06.0961a23: 羅蜜多時所有甚奇希有之法聲聞獨覺皆所
T0220_.06.0961a24: 非有不能測量。汝等一切聲聞獨覺。於諸菩
T0220_.06.0961a25: 薩摩訶薩辯尚不能報。況餘有情而能酬對
T0220_.06.0961a26: 大般若波羅蜜多經卷第三百七十九
T0220_.06.0961a27:
T0220_.06.0961a28:
T0220_.06.0961a29:
T0220_.06.0961b01:
T0220_.06.0961b02:
T0220_.06.0961b03:大般若波羅蜜多經卷第三百八
T0220_.06.0961b04: 十
T0220_.06.0961b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0961b06: 初分諸功徳相品第六十八之二
T0220_.06.0961b07: 時具壽善現白佛言。世尊。何等名爲菩薩摩
T0220_.06.0961b08: 訶薩行深般若波羅蜜多時所有甚奇希有之
T0220_.06.0961b09: 法聲聞獨覺皆所非有。佛告善現。諦聽諦聽。
T0220_.06.0961b10: 善思念之。吾當爲汝分別解説。菩薩摩訶薩
T0220_.06.0961b11: 行深般若波羅蜜多時所有甚奇希有之法。
T0220_.06.0961b12: 善現。菩薩摩訶薩行深般若波羅蜜多時。住
T0220_.06.0961b13: 異熟生布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0961b14: 多。五妙神通。三十七種菩提分法。陀羅尼
T0220_.06.0961b15: 門三摩地門。四靜慮四無量四無色定。四無
T0220_.06.0961b16: 礙解八解脱八勝處九次第定十遍處。空無
T0220_.06.0961b17: 相無願三摩地等無量功徳往十方界。若諸
T0220_.06.0961b18: 有情應以布施而攝益者。則以布施而攝益
T0220_.06.0961b19: 之。應以淨戒而攝益者。則以淨戒而攝益之。
T0220_.06.0961b20: 應以安忍而攝益者。則以安忍而攝益之。應
T0220_.06.0961b21: 以精進而攝益者。則以精進而攝益之。應以
T0220_.06.0961b22: 靜慮而攝益者。則以靜慮而攝益之。應以般
T0220_.06.0961b23: 若而攝益者。則以般若而攝益之。應以初靜
T0220_.06.0961b24: 慮而攝益者。則以初靜慮而攝益之。應以第
T0220_.06.0961b25: 二第三第四靜慮而攝益者。則以第二第三
T0220_.06.0961b26: 第四靜慮而攝益之。應以空無邊處定而攝益
T0220_.06.0961b27: 者。則以空無邊處定而攝益之。應以識無邊
T0220_.06.0961b28: 處無所有處非想非非想處定而攝益者。則
T0220_.06.0961b29: 以識無邊處無所有處非想非非想處定而攝
T0220_.06.0961c01: 益之。應以慈無量而攝益者。則以慈無量而
T0220_.06.0961c02: 攝益之。應以悲喜捨無量而攝益者。則以悲
T0220_.06.0961c03: 喜捨無量而攝益之。應以四念住而攝益者。
T0220_.06.0961c04: 則以四念住而攝益之。應以四正斷四神足
T0220_.06.0961c05: 五根五力七等覺支八聖道支而攝益者。則
T0220_.06.0961c06: 以四正斷乃至八聖道支而攝益之。應以空
T0220_.06.0961c07: 三摩地而攝益者。則以空三摩地而攝益之。
T0220_.06.0961c08: 應以無相無願三摩地而攝益者。則以無相
T0220_.06.0961c09: 無願三摩地而攝益之。應以諸餘種種善法
T0220_.06.0961c10: 而攝益者。則以諸餘種種善法而攝益之
T0220_.06.0961c11: 具壽善現白佛言。世尊。云何菩薩摩訶薩行
T0220_.06.0961c12: 深般若波羅蜜多時。住異熟生布施淨戒安
T0220_.06.0961c13: 忍精進靜慮般若波羅蜜多。五妙神通。三十
T0220_.06.0961c14: 七種菩提分法。陀羅尼門。三摩地門。四靜
T0220_.06.0961c15: 慮四無量四無色定。四無礙解。八解脱八勝
T0220_.06.0961c16: 處九次第定十遍處。空無相無願三摩地等
T0220_.06.0961c17: 無量功徳。以布施等攝益有情。佛言。善現。
T0220_.06.0961c18: 菩薩摩訶薩行深般若波羅蜜多時。施諸有
T0220_.06.0961c19: 情所須之物。須食與食。須飮與飮。須衣服
T0220_.06.0961c20: 與衣服。須車乘與車乘。須香花與香花。須
T0220_.06.0961c21: 幢幡蓋與幢幡蓋。須坐臥具與坐臥具。須瓔
T0220_.06.0961c22: 珞等諸莊嚴具與瓔珞等諸莊嚴具。須舍宅
T0220_.06.0961c23: 與舍宅。須燈明與燈明。須伎樂與伎樂。須
T0220_.06.0961c24: 醫藥與醫藥。隨諸所須種種資具。悉皆施與
T0220_.06.0961c25: 令無匱乏。如施如來應正等覺諸供養具。施
T0220_.06.0961c26: 諸獨覺亦復如是。如施獨覺諸供養具。施阿
T0220_.06.0961c27: 羅漢亦復如是。如施阿羅漢諸供養具。施諸
T0220_.06.0961c28: 不還亦復如是。如施不還諸供養具。施諸一
T0220_.06.0961c29: 來亦復如是。如施一來諸供養具。施諸預流
T0220_.06.0962a01: 亦復如是。如施預流諸供養具。施諸正至正
T0220_.06.0962a02: 行亦復如是。如施正至正行諸供養具。施持
T0220_.06.0962a03: 戒者亦復如是。如施持戒者諸供養具。施犯
T0220_.06.0962a04: 戒者亦復如是。如施犯戒者諸供養具。施諸
T0220_.06.0962a05: 外道亦復如是。如施外道諸供養具。施餘人
T0220_.06.0962a06: 趣亦復如是。如施人趣諸供養具。施諸非人
T0220_.06.0962a07: 亦復如是。如施非人諸供養具。施諸傍生亦
T0220_.06.0962a08: 復如是。於諸有情其心平等。無差別想而行
T0220_.06.0962a09: 布施。上從諸佛下至傍生。平等平等無所分
T0220_.06.0962a10: 別。何以故。諸菩薩摩訶薩了達諸法及諸有
T0220_.06.0962a11: 情自相皆空都無差別。故無異想無所分別而
T0220_.06.0962a12: 行布施。是菩薩摩訶薩由無異想無所分別行
T0220_.06.0962a13: 布施故。當得無異無分別果。謂得圓滿一切
T0220_.06.0962a14: 相智及餘無量諸佛功徳。善現。若菩薩摩訶
T0220_.06.0962a15: 薩見乞匃者便起是心。若是如來應正等覺
T0220_.06.0962a16: 是福田故。我應施與供養恭敬。若傍生等非
T0220_.06.0962a17: 福田故。不應施與所須資具。是菩薩摩訶薩
T0220_.06.0962a18: 起如是心非菩薩法。所以者何。善現。諸菩薩
T0220_.06.0962a19: 摩訶薩發菩提心。求趣無上正等菩提。要淨
T0220_.06.0962a20: 自心福田方淨。見諸乞者不應念言。如是有
T0220_.06.0962a21: 情我應布施爲作饒益。如是有情我不應施
T0220_.06.0962a22: 不作饒益。違本所發菩提心故。謂諸菩薩發
T0220_.06.0962a23: 菩提心。我爲有情當作依怙洲渚舍宅救護
T0220_.06.0962a24: 之處。見諸乞者應作念言。令此有情貧窮
T0220_.06.0962a25: 孤露。我當以施而攝益之。彼由此縁亦能轉
T0220_.06.0962a26: 施。少欲喜足離斷生命。離不與取。雖欲邪
T0220_.06.0962a27: 行。離虚誑語。離離間語。離麁惡語。離雜穢
T0220_.06.0962a28: 語。亦離貪欲瞋恚邪見。由此因縁生刹帝利
T0220_.06.0962a29: 大族。或婆羅門大族。成長者大族。或居士
T0220_.06.0962b01: 大族。或餘隨一富貴處生。豐饒財寶修諸
T0220_.06.0962b02: 善業。或由此施攝益因縁。漸依三乘而得度
T0220_.06.0962b03: 脱。謂令趣入聲聞獨覺及無上乘三無餘依
T0220_.06.0962b04: 般涅槃界
T0220_.06.0962b05: 復次善現。若菩薩摩訶薩有餘怨敵。或諸有
T0220_.06.0962b06: 情來至其所。爲損害故。或匱乏故有所求索。
T0220_.06.0962b07: 是菩薩摩訶薩終不發起分別異心。此應施
T0220_.06.0962b08: 與此不應施。但常發起平等之心。隨所求索
T0220_.06.0962b09: 悉皆施與。所以者何。是菩薩摩訶薩普爲利
T0220_.06.0962b10: 樂諸有情故。求趣無上正等菩提。若當發起
T0220_.06.0962b11: 分別異心。此應施與此不應施。便爲如來應
T0220_.06.0962b12: 正等覺及諸菩薩獨覺聲聞世間天人阿素洛
T0220_.06.0962b13: 等共所呵責。誰要請汝發菩提心。誓普利樂
T0220_.06.0962b14: 諸有情類。無歸依者爲作歸依。無救護者爲
T0220_.06.0962b15: 作救護。無室宅者爲作室宅。無洲渚者爲作
T0220_.06.0962b16: 洲渚。而今簡別有施不施
T0220_.06.0962b17: 復次善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.06.0962b18: 多時。有人非人來至其所。求索身分手足支
T0220_.06.0962b19: 節。是菩薩摩訶薩不起二心爲施不施。唯作
T0220_.06.0962b20: 是念隨所求索皆當施之。何以故。是菩薩摩
T0220_.06.0962b21: 訶薩恒作是念。我爲利樂諸有情故而受此
T0220_.06.0962b22: 身。諸有來求定當施與不應不施。故見乞者
T0220_.06.0962b23: 便起是心。吾今此身本爲他受。彼不來取尚
T0220_.06.0962b24: 應自送。況來求索而當不與。作是念已歡喜
T0220_.06.0962b25: 踊躍。自解支節而授與之。復自慶言今獲大
T0220_.06.0962b26: 利。善現。菩薩摩訶薩行深般若波羅蜜多時
T0220_.06.0962b27: 應如是學
T0220_.06.0962b28: 復次善現。若菩薩摩訶薩見有乞者便作是
T0220_.06.0962b29: 念。今於此中誰施誰受。所施何物。由何而
T0220_.06.0962c01: 施。爲何而施。云何而施。諸法自性皆不可
T0220_.06.0962c02: 得。所以者何。如是諸法皆畢竟空。非空法
T0220_.06.0962c03: 中有與有奪。善現。菩薩摩訶薩行深般若波
T0220_.06.0962c04: 羅蜜多時應如是學。諸法皆空。謂或由内空
T0220_.06.0962c05: 故空。或由外空故空。或由内外空故空。或
T0220_.06.0962c06: 由空空故空。或由大空故空。或由勝義空故
T0220_.06.0962c07: 空。或由有爲空故空。或由無爲空故空。或
T0220_.06.0962c08: 由畢竟空故空。或由無際空故空。或由散空
T0220_.06.0962c09: 故空。或由無變異空故空。或由本性空故空。
T0220_.06.0962c10: 或由自相空故空。或由共相空故空。或由一
T0220_.06.0962c11: 切法空故空。或由不可得空故空。或由無性
T0220_.06.0962c12: 空故空。或由自性空故空。或由無性自性空
T0220_.06.0962c13: 故空。是菩薩摩訶薩住此空中而行布施恒
T0220_.06.0962c14: 時無間。圓滿布施波羅蜜多。由布施波羅蜜
T0220_.06.0962c15: 多得圓滿故爲他割截内外物時。其心都無
T0220_.06.0962c16: 瞋恨分別。但作是念。有情及法一切皆空。誰
T0220_.06.0962c17: 割截我。誰受割截。誰復觀空
T0220_.06.0962c18: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0962c19: 等世界。諸菩薩摩訶薩爲欲利樂諸有情類。
T0220_.06.0962c20: 以故思願入大地獄。入已發起三種示導。何
T0220_.06.0962c21: 等爲三。一者神變示導。二者記説示導。三
T0220_.06.0962c22: 者教誡示導。是菩薩摩訶薩以神變示導。滅
T0220_.06.0962c23: 除地獄湯火刀等種種苦具。以記説示導記
T0220_.06.0962c24: 彼有情心之所念而爲説法。以教誡示導於
T0220_.06.0962c25: 彼發起大慈大悲大喜大捨而爲説法。令彼
T0220_.06.0962c26: 地獄諸有情類於菩薩所生淨信心。由此因
T0220_.06.0962c27: 縁從地獄出。得生天上或生人中。漸依三乘
T0220_.06.0962c28: 作苦邊際
T0220_.06.0962c29: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963a01: 等世界。諸菩薩摩訶薩承事供養諸佛世尊。
T0220_.06.0963a02: 是菩薩摩訶薩承事供養佛世尊時。深心歡
T0220_.06.0963a03: 喜非不歡喜。深心愛樂非不愛樂。深心恭敬
T0220_.06.0963a04: 非不恭敬。是菩薩摩訶薩於諸如來應正等
T0220_.06.0963a05: 覺所説正法。恭敬聽聞受持讀誦。乃至無上
T0220_.06.0963a06: 正等菩提終不忘失。隨所聞法能爲有情無
T0220_.06.0963a07: 倒解説。令獲殊勝利益安樂。乃至無上正等
T0220_.06.0963a08: 菩提常無懈廢
T0220_.06.0963a09: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963a10: 等世界。諸菩薩摩訶薩爲欲饒益傍生趣中
T0220_.06.0963a11: 諸有情故自捨身命。是菩薩摩訶薩見諸傍
T0220_.06.0963a12: 生饑火所逼欲相殘害起慈愍心。自割身分
T0220_.06.0963a13: 斷諸支節散擲十方恣令食噉。諸傍生類得
T0220_.06.0963a14: 此菩薩身肉食者。皆於菩薩深起愛敬慚愧
T0220_.06.0963a15: 之心。由此因縁脱傍生趣。得生天上或生人
T0220_.06.0963a16: 中。値遇如來應正等覺。聞説正法如理修行。
T0220_.06.0963a17: 漸依三乘而得度脱。謂隨證入聲聞獨覺及
T0220_.06.0963a18: 無上乘三無餘依般涅槃界。如是善現。諸菩
T0220_.06.0963a19: 薩摩訶薩能爲世間作難作事多所饒益。謂
T0220_.06.0963a20: 爲利樂諸有情故。自發無上正等覺心亦令
T0220_.06.0963a21: 他發。厭離生死求菩提心。自行種種如實正
T0220_.06.0963a22: 行亦令他行。漸入三乘般涅槃界
T0220_.06.0963a23: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963a24: 等世界。諸菩薩摩訶薩爲欲饒益餓鬼界中
T0220_.06.0963a25: 諸有情類。以故思願往彼界中。方便息除饑
T0220_.06.0963a26: 渇等苦。彼諸餓鬼衆苦既息。於此菩薩深起
T0220_.06.0963a27: 愛敬慚愧之心。乘此善根脱餓鬼趣。得生天
T0220_.06.0963a28: 上或生人中。常遇如來應正等覺。恭敬供養
T0220_.06.0963a29: 聞正法音。漸次修行三乘正行。乃至得入三
T0220_.06.0963b01: 無餘依般涅槃界。如是善現。諸菩薩摩訶薩
T0220_.06.0963b02: 於有情類。安住大悲發起無邊方便善巧。拔
T0220_.06.0963b03: 濟令入三乘涅槃畢竟安樂
T0220_.06.0963b04: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963b05: 等世界。諸菩薩摩訶薩或爲四大王衆天宣
T0220_.06.0963b06: 説正法。或爲三十三天宣説正法。或爲夜摩
T0220_.06.0963b07: 天宣説正法。或爲覩史多天宣説正法。或爲
T0220_.06.0963b08: 樂變化天宣説正法。或爲他化自在天宣説正
T0220_.06.0963b09: 法。是諸天衆於菩薩所聞正法已。漸依三乘
T0220_.06.0963b10: 勤修正行。隨應趣入三無餘依般涅槃界。善
T0220_.06.0963b11: 現。彼天衆中有諸天子。耽著天上五妙欲樂
T0220_.06.0963b12: 及所居止衆寶宮殿。是菩薩摩訶薩示現火
T0220_.06.0963b13: 起。燒其宮殿令生厭怖。因爲説法作是言。諸
T0220_.06.0963b14: 天子。應審觀察諸行無常苦空非我不可保
T0220_.06.0963b15: 信。誰有智者於斯樂著。時諸天子聞此法音。
T0220_.06.0963b16: 皆於五欲深生厭離。自觀身命虚僞無常。猶
T0220_.06.0963b17: 如芭蕉電光陽焔。觀諸宮殿譬如牢獄。作是
T0220_.06.0963b18: 觀已漸依三乘。勤修正行而取滅度。復次善
T0220_.06.0963b19: 現。我以無障清淨佛眼。遍觀十方無量殑伽
T0220_.06.0963b20: 沙等世界。諸菩薩摩訶薩見諸梵天著諸見
T0220_.06.0963b21: 趣。方便化導令其遠離。告言。天仙。汝等云何
T0220_.06.0963b22: 於空無相虚妄不實一切法中。發起如是諸
T0220_.06.0963b23: 惡見趣。當疾捨之信受正法。令汝獲得無上
T0220_.06.0963b24: 甘露。如是善現。諸菩薩摩訶薩安住大悲。爲
T0220_.06.0963b25: 諸有情宣説正法。善現。是爲菩薩摩訶薩所
T0220_.06.0963b26: 有甚奇希有之法
T0220_.06.0963b27: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963b28: 等世界。諸菩薩摩訶薩以四攝事攝諸有情。
T0220_.06.0963b29: 何等爲四。一者布施。二者愛語。三者利行。
T0220_.06.0963c01: 四者同事。善現。云何菩薩摩訶薩能以布施
T0220_.06.0963c02: 攝諸有情。善現。菩薩摩訶薩以二種施攝諸
T0220_.06.0963c03: 有情。何等爲二。一者財施。二者法施。善現。
T0220_.06.0963c04: 云何菩薩摩訶薩能以財施攝諸有情。善現。
T0220_.06.0963c05: 菩薩摩訶薩行深般若波羅蜜多時。能以種
T0220_.06.0963c06: 種金銀眞珠末尼珊瑚吠瑠璃寶頗胝迦寶珂
T0220_.06.0963c07: 貝璧玉帝青大青石藏杵藏紅蓮寶等生色可
T0220_.06.0963c08: 染施諸有情。或以種種衣服飮食殿閣樓臺
T0220_.06.0963c09: 房舍臥具車乘香花燈明伎樂寶幢幡蓋及瓔
T0220_.06.0963c10: 珞等施諸有情。或以妻妾男女僮僕及侍衞
T0220_.06.0963c11: 者施諸有情。或以象馬牛羊驢等諸傍生類
T0220_.06.0963c12: 施諸有情。或以種種財物庫藏城邑聚落及
T0220_.06.0963c13: 王位等施諸有情。或以身分手足支節頭目
T0220_.06.0963c14: 髓腦施諸有情。是菩薩摩訶薩以種種物置
T0220_.06.0963c15: 四衢道。昇高臺上唱如是言。一切有情有所
T0220_.06.0963c16: 須者。恣意來取勿生疑難。如取己物莫作異
T0220_.06.0963c17: 想。是菩薩摩訶薩施諸有情所須物已。復勸
T0220_.06.0963c18: 歸依佛法僧寶。或勸受持近事五戒。或勸受
T0220_.06.0963c19: 持近住八戒。或勸受持十善業道。或勸修行
T0220_.06.0963c20: 初靜慮。或勸修行第二第三第四靜慮。或勸
T0220_.06.0963c21: 修行慈無量。或勸修行悲喜捨無量。或勸修
T0220_.06.0963c22: 行空無邊處定。或勸修行識無邊處無所有
T0220_.06.0963c23: 處非想非非想處定。或勸修行佛隨念。或勸
T0220_.06.0963c24: 修行法隨念僧隨念戒隨念捨隨念天隨念。
T0220_.06.0963c25: 或勸修行不淨觀。或勸修行持息念。或勸修
T0220_.06.0963c26: 行無常想。或勸修行無常苦想苦無我想不
T0220_.06.0963c27: 淨想厭食想一切世間不可樂想死想斷想離
T0220_.06.0963c28: 想滅想。或勸修行四念住。或勸修行四正斷
T0220_.06.0963c29: 四神足五根五力七等覺支八聖道支。或勸
T0220_.06.0964a01: 修行空三摩地。或勸修行無相無願三摩地。
T0220_.06.0964a02: 或勸修行空解脱門。或勸修行無相無願解
T0220_.06.0964a03: 脱門。或勸修行八解脱。或勸修行八勝處九
T0220_.06.0964a04: 次第定十遍處。或勸修行布施波羅蜜多。或
T0220_.06.0964a05: 勸修行淨戒安忍精進靜慮般若方便善巧願
T0220_.06.0964a06: 力智波羅蜜多。或勸安住苦聖諦。或勸安
T0220_.06.0964a07: 住集滅道聖諦。或勸安住内空。或勸安住
T0220_.06.0964a08: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0964a09: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0964a10: 共相空一切法空不可得空無性空自性空無
T0220_.06.0964a11: 性自性空。或勸安住眞如。或勸安住法界
T0220_.06.0964a12: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0964a13: 法住實際虚空界不思議界。或勸修行一切
T0220_.06.0964a14: 陀羅尼門。或勸修行一切三摩地門。或勸
T0220_.06.0964a15: 修行極喜地。或勸修行離垢地發光地焔慧
T0220_.06.0964a16: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.0964a17: 雲地。或勸修行五眼。或勸修行六神通。或
T0220_.06.0964a18: 勸修行如來十力。或勸修行四無所畏四無
T0220_.06.0964a19: 礙解十八佛不共法。或勸修行大慈。或勸
T0220_.06.0964a20: 修行大悲大喜大捨。或勸修行無忘失法。
T0220_.06.0964a21: 或勸修行恒住捨性。或勸修行一切智。或
T0220_.06.0964a22: 勸修行道相智一切相智。或勸修行三十二
T0220_.06.0964a23: 大士相。或勸修行八十隨好。或勸修行預
T0220_.06.0964a24: 流果。或勸修行一來不還阿羅漢果獨覺菩
T0220_.06.0964a25: 提。或勸修行一切菩薩摩訶薩行。或勸修
T0220_.06.0964a26: 行諸佛無上正等菩提。如是善現。諸菩薩摩
T0220_.06.0964a27: 訶薩行深般若波羅蜜多方便善巧。於諸有
T0220_.06.0964a28: 情行財施已。復善安立諸有情類。令住無上
T0220_.06.0964a29: 安隱法中。乃至令得一切智智。善現。是爲
T0220_.06.0964b01: 菩薩摩訶薩行深般若波羅蜜多所有甚奇希
T0220_.06.0964b02: 有之法
T0220_.06.0964b03: 善現。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0964b04: 時。能以法施攝諸有情。善現。菩薩摩訶薩
T0220_.06.0964b05: 法施有二種。何等爲二。一者世間法施。二
T0220_.06.0964b06: 者出世法施。善現。云何名爲菩薩摩訶薩世
T0220_.06.0964b07: 間法施。善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0964b08: 多時。爲諸有情宣説開示分別顯了世間諸
T0220_.06.0964b09: 法。謂不淨觀。若持息念。若四靜慮。若四梵
T0220_.06.0964b10: 住。若四無色定。若餘世間共異生法。如是
T0220_.06.0964b11: 名爲世間法施。善現。是菩薩摩訶薩行世間
T0220_.06.0964b12: 法施已。種種方便化導有情。令其遠離世間
T0220_.06.0964b13: 諸法。種種方便化導有情。令住聖法及聖法
T0220_.06.0964b14: 果。善現。云何聖法及聖法果。善現。聖法者。
T0220_.06.0964b15: 謂四念住四正斷四神足五根五力七等覺支
T0220_.06.0964b16: 八聖道支。空無相無願解脱門。布施淨戒安
T0220_.06.0964b17: 忍精進靜慮般若波羅蜜多。八解脱九次第
T0220_.06.0964b18: 定。陀羅尼門三摩地門。菩薩十地。五眼六
T0220_.06.0964b19: 神通。如來十力四無所畏四無礙解大慈大
T0220_.06.0964b20: 悲大喜大捨十八佛不共法。無忘失法恒住
T0220_.06.0964b21: 捨性。一切智道相智一切相智等諸無漏法。
T0220_.06.0964b22: 善現。聖法果者。謂預流果一來果不還果阿
T0220_.06.0964b23: 羅漢果獨覺菩提諸佛無上正等菩提。復次
T0220_.06.0964b24: 善現。菩薩摩訶薩聖法者。謂預流果智。一
T0220_.06.0964b25: 來果智。不還果智。阿羅漢果智。獨覺菩提
T0220_.06.0964b26: 智。諸佛無上正等菩提智。四念住智。四正
T0220_.06.0964b27: 斷四神足五根五力七等覺支八聖道支智。
T0220_.06.0964b28: 空解脱門智。無相無願解脱門智。四靜慮智。
T0220_.06.0964b29: 四無量四無色定智。八解脱智。八勝處九次
T0220_.06.0964c01: 第定十遍處智。布施波羅蜜多智。淨戒安忍
T0220_.06.0964c02: 精進靜慮般若波羅蜜多智。一切陀羅尼門
T0220_.06.0964c03: 智。一切三摩地門智。苦聖諦智。集滅道聖
T0220_.06.0964c04: 諦智。内空智。外空内外空空空大空勝義空
T0220_.06.0964c05: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0964c06: 本性空自相空共相空一切法空不可得空無
T0220_.06.0964c07: 性空自性空無性自性空智。眞如智。法界法
T0220_.06.0964c08: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0964c09: 住實際虚空界不思議界智。菩薩十地智。五
T0220_.06.0964c10: 眼六神通智。如來十力智。四無所畏四無礙
T0220_.06.0964c11: 解大慈大悲大喜大捨十八佛不共法智。無
T0220_.06.0964c12: 忘失法智。恒住捨性智。一切智智。道相智
T0220_.06.0964c13: 一切相智智。及餘一切世間出世間法智。有
T0220_.06.0964c14: 漏無漏法智。有爲無爲法智。是名聖法。聖法
T0220_.06.0964c15: 果者。謂永斷一切煩惱習氣相續。是名聖法
T0220_.06.0964c16: 果。時具壽善現白佛言。世尊。菩薩摩訶薩亦
T0220_.06.0964c17: 能得一切相智耶。佛言。善現。如是如是。菩
T0220_.06.0964c18: 薩摩訶薩亦能得一切相智。善現白佛言。世
T0220_.06.0964c19: 尊。若菩薩摩訶薩亦能得一切相智者。與諸
T0220_.06.0964c20: 如來應正等覺有何差別。佛言。善現。菩薩摩
T0220_.06.0964c21: 訶薩名爲隨得一切相智。一切如來應正等
T0220_.06.0964c22: 覺。名爲已得一切相智。所以者何。非諸菩
T0220_.06.0964c23: 薩摩訶薩心與諸如來應正等覺條然有異。
T0220_.06.0964c24: 謂諸菩薩摩訶薩衆。與諸如來應正等覺。倶
T0220_.06.0964c25: 住諸法無差別性。於諸法相求正遍知。説爲
T0220_.06.0964c26: 菩薩摩訶薩衆。若至究竟即名如來應正等
T0220_.06.0964c27: 覺。於一切法自相共相照了無闇清淨具足。
T0220_.06.0964c28: 住因位時名爲菩薩摩訶薩衆。若至果位即名
T0220_.06.0964c29: 如來應正等覺。是故菩薩摩訶薩。與諸如來
T0220_.06.0965a01: 應正等覺。雖倶名得一切相智而有差別。善
T0220_.06.0965a02: 現。是名菩薩摩訶薩世間法施。諸菩薩摩訶
T0220_.06.0965a03: 薩因依如是世間法施。復能修行出世法施。
T0220_.06.0965a04: 謂諸菩薩摩訶薩行深般若波羅蜜多方便善
T0220_.06.0965a05: 巧。先教有情世間善法。後令遠離世間善法。
T0220_.06.0965a06: 安住出世無漏聖法。乃至令得一切智智。善
T0220_.06.0965a07: 現。何等名爲出世聖法。諸菩薩摩訶薩爲
T0220_.06.0965a08: 諸有情。宣説開示分別顯了。説名法施。善
T0220_.06.0965a09: 現。一切不共異生善法。若正修習令諸有
T0220_.06.0965a10: 情超出世間安隱而住。故名出世。謂四念
T0220_.06.0965a11: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0965a12: 支。三解脱門。八解脱。九次第定。四聖諦
T0220_.06.0965a13: 智。波羅蜜多諸空等智。菩薩十地。五眼六
T0220_.06.0965a14: 神通。如來十力四無所畏四無礙解十八佛
T0220_.06.0965a15: 不共法大慈大悲大喜大捨。三十二大士相。
T0220_.06.0965a16: 八十隨好。一切陀羅尼門一切三摩地門。諸
T0220_.06.0965a17: 如是等無漏善法一切皆名出世聖法。善現。
T0220_.06.0965a18: 云何名四念住。善現。謂於内身住循身觀。
T0220_.06.0965a19: 於外身住循身觀。於内外身住循身觀。具
T0220_.06.0965a20: 足正勤正知正念除世貪憂。住身集觀。住
T0220_.06.0965a21: 身滅觀。由彼於身住循身觀。住身集觀。住
T0220_.06.0965a22: 身滅觀。無所依止。於諸世間無所執受。是
T0220_.06.0965a23: 爲第一。於内受住循受觀。於外受住循受觀。
T0220_.06.0965a24: 於内外受住循受觀。具足正勤正知正念除
T0220_.06.0965a25: 世貪＊憂。住受集觀。住受滅觀。由彼於受住
T0220_.06.0965a26: 循受觀。住受集觀。住受滅觀。無所依止。於
T0220_.06.0965a27: 諸世間無所執受。是爲第二。於内心住循心
T0220_.06.0965a28: 觀。於外心住循心觀。於内外心住循心觀。具
T0220_.06.0965a29: 足正勤正知正念除世貪＊憂。住心集觀。住
T0220_.06.0965b01: 心滅觀。由彼於心住循心觀。住心集觀。住
T0220_.06.0965b02: 心滅觀。無所依止。於諸世間無所執受。是
T0220_.06.0965b03: 爲第三。於内法住循法觀。於外法住循法觀。
T0220_.06.0965b04: 於内外法住循法觀。具足正勤正知正念除
T0220_.06.0965b05: 世貪＊憂。住法集觀。住法滅觀。由彼於法住
T0220_.06.0965b06: 循法觀。住法集觀。住法滅觀。無所依止。於
T0220_.06.0965b07: 諸世間無所執受。是爲第四。善現。是名四念
T0220_.06.0965b08: 住。善現。云何名四正斷。善現。爲令未生惡
T0220_.06.0965b09: 不善法不生故。起欲發勤精進策心持心。是
T0220_.06.0965b10: 爲第一。爲令已生惡不善法斷故。起欲發勤
T0220_.06.0965b11: 精進策心持心。是爲第二。爲令未生善法生
T0220_.06.0965b12: 故。起欲發勤精進策心持心。是爲第三。爲
T0220_.06.0965b13: 令已生善法堅住不忘修滿倍増廣大智作證
T0220_.06.0965b14: 故。起欲發勤精進策心持心。是爲第四。善現。
T0220_.06.0965b15: 是名四正斷。善現。云何名四神足。善現。欲
T0220_.06.0965b16: 三摩地。斷行成就。修習神足。依止厭依止
T0220_.06.0965b17: 離依止滅。迴向於捨。是爲第一。勤三摩地。
T0220_.06.0965b18: 斷行或就。修習神足。依止厭依止離依止滅。
T0220_.06.0965b19: 迴向於捨。是爲第二。心三摩地。斷行成就。
T0220_.06.0965b20: 修習神足。依止厭依止離依止滅。迴向於
T0220_.06.0965b21: 捨。是爲第三。觀三摩地。斷行成就。修習
T0220_.06.0965b22: 神足。依止厭依止離依止滅。迴向於捨。是
T0220_.06.0965b23: 爲第四。善現。是名四神足。善現。云何名五
T0220_.06.0965b24: 根。善現。信根精進根念根定根慧根。善現。
T0220_.06.0965b25: 是名五根。善現。云何名五力。善現。信力精
T0220_.06.0965b26: 進力念力定力慧力。善現。是名五力。善現。
T0220_.06.0965b27: 云何名七等覺支。善現。念等覺支擇法等覺
T0220_.06.0965b28: 支精進等覺支喜等覺支輕安等覺支定等覺
T0220_.06.0965b29: 支捨等覺支。善現。是名七等覺支。善現。云何
T0220_.06.0965c01: 名八聖道支。善現。正見正思惟正語正業正
T0220_.06.0965c02: 命正精進正念正定。善現。是名八聖道支。善
T0220_.06.0965c03: 現。云何名三解脱門。善現。空解脱門無相
T0220_.06.0965c04: 解脱門無願解脱門。善現。是名三解脱門。善
T0220_.06.0965c05: 現。云何名空解脱門。善現。若空行相無我
T0220_.06.0965c06: 行相虚僞行相無自性行相心一境性。善現。
T0220_.06.0965c07: 是名空解脱門。善現。云何名無相解脱門。善
T0220_.06.0965c08: 現。若滅行相寂靜行相遠離行相心一境性。
T0220_.06.0965c09: 善現。是名無相解脱門。善現。云何名無願解
T0220_.06.0965c10: 脱門。善現。若苦行相無常行相顛倒行相心
T0220_.06.0965c11: 一境性。善現。是名無願解脱門。善現。云何
T0220_.06.0965c12: 名八解脱。善現。有色觀諸色。是爲第一解
T0220_.06.0965c13: 脱。内無色想觀外諸色。是爲第二解脱。淨
T0220_.06.0965c14: 勝解身作證。是爲第三解脱。超一切色想。滅
T0220_.06.0965c15: 有對想。不思惟種種想。入無邊空空無邊處
T0220_.06.0965c16: 定具足住。是爲第四解脱。超一切空無邊
T0220_.06.0965c17: 處。入無邊識識無邊處定具足住。是爲第五
T0220_.06.0965c18: 解脱。超一切識無邊處。入無少所有無所有
T0220_.06.0965c19: 處定具足住。是爲第六解脱。超一切無所有
T0220_.06.0965c20: 處。入非想非非想處定具足住。是爲第七解
T0220_.06.0965c21: 脱。超一切非想非非想處。入想受滅定具足
T0220_.06.0965c22: 住。是爲第八解脱。善現。是名八解脱。善
T0220_.06.0965c23: 現。云何名爲九次第定。善現。謂有一類。離
T0220_.06.0965c24: 欲惡不善法有尋有伺離生喜樂。初靜慮具
T0220_.06.0965c25: 足住。是爲第一。復有一類。尋伺寂靜。内等
T0220_.06.0965c26: 淨心一趣性。無尋無伺定生喜樂。第二靜慮
T0220_.06.0965c27: 具足住。是爲第二。復有一類。離喜住捨正
T0220_.06.0965c28: 念正知身受樂。唯諸聖者能説應捨具念樂
T0220_.06.0965c29: 住。第三靜慮具足住。是爲第三。復有一類。
T0220_.06.0966a01: 斷樂斷苦先喜憂沒不苦不樂捨念清淨。第
T0220_.06.0966a02: 四靜慮具足住。是爲第四。復有一類。超一
T0220_.06.0966a03: 切色想滅有對想不思惟種種想。入無邊空
T0220_.06.0966a04: 空無邊處定具足住。是爲第五。復有一類。超
T0220_.06.0966a05: 一切空無邊處。入無邊識識無邊處定具足
T0220_.06.0966a06: 住。是爲第六。復有一類。超一切識無邊處。
T0220_.06.0966a07: 入無少所有無所有處定具足住。是爲第七。
T0220_.06.0966a08: 復有一類。超一切無所有處。入非想非非想
T0220_.06.0966a09: 處定具足住。是爲第八。復有一類。超一切
T0220_.06.0966a10: 非想非非想處。入想受滅定具足住。是爲第
T0220_.06.0966a11: 九。善現。是名九次第定。善現。云何名爲四
T0220_.06.0966a12: 聖諦智。善現。苦智集智滅智道智。善現。是
T0220_.06.0966a13: 名四聖諦智
T0220_.06.0966a14: 善現。云何名爲波羅蜜多。善現。布施淨戒安
T0220_.06.0966a15: 忍精進靜慮般若方便善巧妙願力智波羅蜜
T0220_.06.0966a16: 多。善現。是名波羅蜜多。善現。云何名爲諸
T0220_.06.0966a17: 空等智。善現。内空智外空智内外空智空空
T0220_.06.0966a18: 智大空智勝義空智有爲空智無爲空智畢竟
T0220_.06.0966a19: 空智無際空智散空智無變異空智本性空智
T0220_.06.0966a20: 自相空智共相空智一切法空智不可得空智
T0220_.06.0966a21: 無性空智自性空智無性自性空智。若眞如
T0220_.06.0966a22: 智法界智法性智不虚妄性智不變異性智平
T0220_.06.0966a23: 等性智離生性智法定智法住智實際智虚空
T0220_.06.0966a24: 界智不思議界智。善現。是名諸空等智。善現。
T0220_.06.0966a25: 云何名爲菩薩十地。善現。極喜地離垢地
T0220_.06.0966a26: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0966a27: 地善慧地法雲地。善現。是名菩薩十地。善
T0220_.06.0966a28: 現。云何名五眼。善現。肉眼天眼聖慧眼
T0220_.06.0966a29: 法眼佛眼。善現。是名五眼。善現。云何名六
T0220_.06.0966b01: 神通。善現。神境智證通天眼智證通天耳智
T0220_.06.0966b02: 證通他心智證通宿住隨念智證通漏盡智證
T0220_.06.0966b03: 通。善現。是名六神通
T0220_.06.0966b04: 善現。云何名爲如來十力。善現。一切如來
T0220_.06.0966b05: 應正等覺。是處如實知是處。非處如實知非
T0220_.06.0966b06: 處。是爲第一。一切如來應正等覺。於諸有
T0220_.06.0966b07: 情過去未來現在諸業及諸法受處因異熟皆
T0220_.06.0966b08: 如實知。是爲第二。一切如來應正等覺。於諸
T0220_.06.0966b09: 世間非一界種種界皆如實知。是爲第三。一
T0220_.06.0966b10: 切如來應正等覺。於諸世間非一勝解種種
T0220_.06.0966b11: 勝解皆如實知。是爲第四。一切如來應正等
T0220_.06.0966b12: 覺。於諸有情補特伽羅諸根勝劣。皆如實知。
T0220_.06.0966b13: 是爲第五。一切如來應正等覺。於一切遍趣
T0220_.06.0966b14: 行皆如實知。是爲第六。一切如來應正等覺。
T0220_.06.0966b15: 於諸根力覺支道支靜慮解脱等持等至雜染
T0220_.06.0966b16: 清淨皆如實知。是爲第七。一切如來應正等
T0220_.06.0966b17: 覺。以淨天眼超過於人。見諸有情死時生時
T0220_.06.0966b18: 諸善惡事。如是有情因身語意三種惡行。因
T0220_.06.0966b19: 諸邪見因謗賢聖。墮諸惡趣。如是有情因身
T0220_.06.0966b20: 語意三種妙行因諸正見。因讃賢聖。昇諸善
T0220_.06.0966b21: 趣生諸天中。復以天眼清淨過人。見諸有情
T0220_.06.0966b22: 死時生時好色惡色。從此復生善趣惡趣。於
T0220_.06.0966b23: 諸有情隨業勢力生善惡趣。皆如實知。是
T0220_.06.0966b24: 爲第八。一切如來應正等覺。於諸有情過去
T0220_.06.0966b25: 無量諸宿住事。或一生或百生或千生或百
T0220_.06.0966b26: 千生。或一倶胝生。或百倶胝生。或千倶胝生。
T0220_.06.0966b27: 或百千倶胝那
多生。或一劫。或百劫。或千
T0220_.06.0966b28: 劫。或百千劫。或一倶胝劫。或百倶胝劫。或百
T0220_.06.0966b29: 千倶胝劫。或百千倶胝那多劫。乃至前際
T0220_.06.0966c01: 所有諸行諸説諸相。皆如實知。是爲第九。一
T0220_.06.0966c02: 切如來應正等覺。於諸漏盡無漏心解脱無
T0220_.06.0966c03: 漏慧解脱。皆如實知。於自漏盡眞解脱法自
T0220_.06.0966c04: 證通慧具足而住如實覺受。我生已盡。梵行
T0220_.06.0966c05: 已立。所作已辦不受後有。是爲第十。善現。
T0220_.06.0966c06: 是名如來十力
T0220_.06.0966c07: 大般若波羅蜜多經卷第三百八十
T0220_.06.0966c08:
T0220_.06.0966c09:
T0220_.06.0966c10:
T0220_.06.0966c11:大般若波羅蜜多經卷第三百八
T0220_.06.0966c12: 十一
T0220_.06.0966c13: 三藏法師玄奘奉 詔譯
T0220_.06.0966c14: 初分諸功徳相品第六十八之三
T0220_.06.0966c15: 善現。云何名爲四無所畏。善現。一切如來
T0220_.06.0966c16: 應正等覺。自稱我是正等覺者。設有沙門
T0220_.06.0966c17: 若婆羅門。若天魔梵若餘世間。依法立難
T0220_.06.0966c18: 或令憶念。佛於是法非正等覺。我於彼難正
T0220_.06.0966c19: 見無縁。以於彼難正見無縁。得安隱住無怖
T0220_.06.0966c20: 無畏。自稱我處大仙尊位。於大衆中正師子
T0220_.06.0966c21: 吼轉大梵輪。一切沙門若婆羅門。若天魔梵
T0220_.06.0966c22: 若餘世間。決定無能如法轉者。是爲第一。
T0220_.06.0966c23: 一切如來應正等覺。自稱我已永盡諸漏。設
T0220_.06.0966c24: 有沙門若婆羅門。若天魔梵若餘世間。依法
T0220_.06.0966c25: 立難或令憶念。佛於是漏未得永盡。我於彼
T0220_.06.0966c26: 難正見無縁。以於彼難正見無縁。得安隱住
T0220_.06.0966c27: 無怖無畏。自稱我處大仙尊位。於大衆中正
T0220_.06.0966c28: 師子吼轉大梵輪。一切沙門若婆羅門。若天
T0220_.06.0966c29: 摩梵若餘世間。決定無能如法轉者。是爲第
T0220_.06.0961a02: 無際二空。安住畢竟無際二空。雖知諸法如
T0220_.06.0961a03: 夢如響如像如光影如陽焔如幻事如尋香城
T0220_.06.0961a04: 如變化事都非實有皆以無性而爲自性自相
T0220_.06.0961a05: 皆空。而能安立是善是非善。是有漏是無漏。
T0220_.06.0961a06: 是世間是出世間。是有爲是無爲。是預流
T0220_.06.0961a07: 果。是能證預流果。是一來果。是能證一來
T0220_.06.0961a08: 果。是不還果。是能證不還果。是阿羅漢果。
T0220_.06.0961a09: 是能證阿羅漢果。是獨覺菩提。是能證獨
T0220_.06.0961a10: 覺菩提。是諸佛無上正等菩提。是能證諸
T0220_.06.0961a11: 佛無上正等菩提。皆無雜亂。爾時具壽善現
T0220_.06.0961a12: 白佛言。世尊。諸菩薩摩訶薩甚奇希有。行
T0220_.06.0961a13: 深般若波羅蜜多。觀察畢竟無際二空。安住
T0220_.06.0961a14: 畢竟無際二空。雖知諸法如夢如響如像如
T0220_.06.0961a15: 光影如陽焔如幻事如尋香城如變化事都非
T0220_.06.0961a16: 實有皆以無性而爲自性自相皆空。而能安
T0220_.06.0961a17: 立是善是非善。是有漏是無漏。是世間是出
T0220_.06.0961a18: 世間。是有爲是無爲等。皆無雜亂。佛言。善
T0220_.06.0961a19: 現。如是如是如汝所説。諸菩薩摩訶薩甚奇
T0220_.06.0961a20: 希有。行深般若波羅蜜多。雖知諸法皆是畢
T0220_.06.0961a21: 竟無際空性。而能安立善非善等不相雜亂。
T0220_.06.0961a22: 善現。汝等若知諸菩薩摩訶薩行深般若波
T0220_.06.0961a23: 羅蜜多時所有甚奇希有之法聲聞獨覺皆所
T0220_.06.0961a24: 非有不能測量。汝等一切聲聞獨覺。於諸菩
T0220_.06.0961a25: 薩摩訶薩辯尚不能報。況餘有情而能酬對
T0220_.06.0961a26: 大般若波羅蜜多經卷第三百七十九
T0220_.06.0961a27:
T0220_.06.0961a28:
T0220_.06.0961a29:
T0220_.06.0961b01:
T0220_.06.0961b02:
T0220_.06.0961b03:
T0220_.06.0961b04: 十
T0220_.06.0961b05: ＊三藏法師玄奘奉 詔譯
T0220_.06.0961b06: 初分諸功徳相品第六十八之二
T0220_.06.0961b07: 時具壽善現白佛言。世尊。何等名爲菩薩摩
T0220_.06.0961b08: 訶薩行深般若波羅蜜多時所有甚奇希有之
T0220_.06.0961b09: 法聲聞獨覺皆所非有。佛告善現。諦聽諦聽。
T0220_.06.0961b10: 善思念之。吾當爲汝分別解説。菩薩摩訶薩
T0220_.06.0961b11: 行深般若波羅蜜多時所有甚奇希有之法。
T0220_.06.0961b12: 善現。菩薩摩訶薩行深般若波羅蜜多時。住
T0220_.06.0961b13: 異熟生布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0961b14: 多。五妙神通。三十七種菩提分法。陀羅尼
T0220_.06.0961b15: 門三摩地門。四靜慮四無量四無色定。四無
T0220_.06.0961b16: 礙解八解脱八勝處九次第定十遍處。空無
T0220_.06.0961b17: 相無願三摩地等無量功徳往十方界。若諸
T0220_.06.0961b18: 有情應以布施而攝益者。則以布施而攝益
T0220_.06.0961b19: 之。應以淨戒而攝益者。則以淨戒而攝益之。
T0220_.06.0961b20: 應以安忍而攝益者。則以安忍而攝益之。應
T0220_.06.0961b21: 以精進而攝益者。則以精進而攝益之。應以
T0220_.06.0961b22: 靜慮而攝益者。則以靜慮而攝益之。應以般
T0220_.06.0961b23: 若而攝益者。則以般若而攝益之。應以初靜
T0220_.06.0961b24: 慮而攝益者。則以初靜慮而攝益之。應以第
T0220_.06.0961b25: 二第三第四靜慮而攝益者。則以第二第三
T0220_.06.0961b26: 第四靜慮而攝益之。應以空無邊處定而攝益
T0220_.06.0961b27: 者。則以空無邊處定而攝益之。應以識無邊
T0220_.06.0961b28: 處無所有處非想非非想處定而攝益者。則
T0220_.06.0961b29: 以識無邊處無所有處非想非非想處定而攝
T0220_.06.0961c01: 益之。應以慈無量而攝益者。則以慈無量而
T0220_.06.0961c02: 攝益之。應以悲喜捨無量而攝益者。則以悲
T0220_.06.0961c03: 喜捨無量而攝益之。應以四念住而攝益者。
T0220_.06.0961c04: 則以四念住而攝益之。應以四正斷四神足
T0220_.06.0961c05: 五根五力七等覺支八聖道支而攝益者。則
T0220_.06.0961c06: 以四正斷乃至八聖道支而攝益之。應以空
T0220_.06.0961c07: 三摩地而攝益者。則以空三摩地而攝益之。
T0220_.06.0961c08: 應以無相無願三摩地而攝益者。則以無相
T0220_.06.0961c09: 無願三摩地而攝益之。應以諸餘種種善法
T0220_.06.0961c10: 而攝益者。則以諸餘種種善法而攝益之
T0220_.06.0961c11: 具壽善現白佛言。世尊。云何菩薩摩訶薩行
T0220_.06.0961c12: 深般若波羅蜜多時。住異熟生布施淨戒安
T0220_.06.0961c13: 忍精進靜慮般若波羅蜜多。五妙神通。三十
T0220_.06.0961c14: 七種菩提分法。陀羅尼門。三摩地門。四靜
T0220_.06.0961c15: 慮四無量四無色定。四無礙解。八解脱八勝
T0220_.06.0961c16: 處九次第定十遍處。空無相無願三摩地等
T0220_.06.0961c17: 無量功徳。以布施等攝益有情。佛言。善現。
T0220_.06.0961c18: 菩薩摩訶薩行深般若波羅蜜多時。施諸有
T0220_.06.0961c19: 情所須之物。須食與食。須飮與飮。須衣服
T0220_.06.0961c20: 與衣服。須車乘與車乘。須香花與香花。須
T0220_.06.0961c21: 幢幡蓋與幢幡蓋。須坐臥具與坐臥具。須瓔
T0220_.06.0961c22: 珞等諸莊嚴具與瓔珞等諸莊嚴具。須舍宅
T0220_.06.0961c23: 與舍宅。須燈明與燈明。須伎樂與伎樂。須
T0220_.06.0961c24: 醫藥與醫藥。隨諸所須種種資具。悉皆施與
T0220_.06.0961c25: 令無匱乏。如施如來應正等覺諸供養具。施
T0220_.06.0961c26: 諸獨覺亦復如是。如施獨覺諸供養具。施阿
T0220_.06.0961c27: 羅漢亦復如是。如施阿羅漢諸供養具。施諸
T0220_.06.0961c28: 不還亦復如是。如施不還諸供養具。施諸一
T0220_.06.0961c29: 來亦復如是。如施一來諸供養具。施諸預流
T0220_.06.0962a01: 亦復如是。如施預流諸供養具。施諸正至正
T0220_.06.0962a02: 行亦復如是。如施正至正行諸供養具。施持
T0220_.06.0962a03: 戒者亦復如是。如施持戒者諸供養具。施犯
T0220_.06.0962a04: 戒者亦復如是。如施犯戒者諸供養具。施諸
T0220_.06.0962a05: 外道亦復如是。如施外道諸供養具。施餘人
T0220_.06.0962a06: 趣亦復如是。如施人趣諸供養具。施諸非人
T0220_.06.0962a07: 亦復如是。如施非人諸供養具。施諸傍生亦
T0220_.06.0962a08: 復如是。於諸有情其心平等。無差別想而行
T0220_.06.0962a09: 布施。上從諸佛下至傍生。平等平等無所分
T0220_.06.0962a10: 別。何以故。諸菩薩摩訶薩了達諸法及諸有
T0220_.06.0962a11: 情自相皆空都無差別。故無異想無所分別而
T0220_.06.0962a12: 行布施。是菩薩摩訶薩由無異想無所分別行
T0220_.06.0962a13: 布施故。當得無異無分別果。謂得圓滿一切
T0220_.06.0962a14: 相智及餘無量諸佛功徳。善現。若菩薩摩訶
T0220_.06.0962a15: 薩見乞匃者便起是心。若是如來應正等覺
T0220_.06.0962a16: 是福田故。我應施與供養恭敬。若傍生等非
T0220_.06.0962a17: 福田故。不應施與所須資具。是菩薩摩訶薩
T0220_.06.0962a18: 起如是心非菩薩法。所以者何。善現。諸菩薩
T0220_.06.0962a19: 摩訶薩發菩提心。求趣無上正等菩提。要淨
T0220_.06.0962a20: 自心福田方淨。見諸乞者不應念言。如是有
T0220_.06.0962a21: 情我應布施爲作饒益。如是有情我不應施
T0220_.06.0962a22: 不作饒益。違本所發菩提心故。謂諸菩薩發
T0220_.06.0962a23: 菩提心。我爲有情當作依怙洲渚舍宅救護
T0220_.06.0962a24: 之處。見諸乞者應作念言。令此有情貧窮
T0220_.06.0962a25: 孤露。我當以施而攝益之。彼由此縁亦能轉
T0220_.06.0962a26: 施。少欲喜足離斷生命。離不與取。雖欲邪
T0220_.06.0962a27: 行。離虚誑語。離離間語。離麁惡語。離雜穢
T0220_.06.0962a28: 語。亦離貪欲瞋恚邪見。由此因縁生刹帝利
T0220_.06.0962a29: 大族。或婆羅門大族。成長者大族。或居士
T0220_.06.0962b01: 大族。或餘隨一富貴處生。豐饒財寶修諸
T0220_.06.0962b02: 善業。或由此施攝益因縁。漸依三乘而得度
T0220_.06.0962b03: 脱。謂令趣入聲聞獨覺及無上乘三無餘依
T0220_.06.0962b04: 般涅槃界
T0220_.06.0962b05: 復次善現。若菩薩摩訶薩有餘怨敵。或諸有
T0220_.06.0962b06: 情來至其所。爲損害故。或匱乏故有所求索。
T0220_.06.0962b07: 是菩薩摩訶薩終不發起分別異心。此應施
T0220_.06.0962b08: 與此不應施。但常發起平等之心。隨所求索
T0220_.06.0962b09: 悉皆施與。所以者何。是菩薩摩訶薩普爲利
T0220_.06.0962b10: 樂諸有情故。求趣無上正等菩提。若當發起
T0220_.06.0962b11: 分別異心。此應施與此不應施。便爲如來應
T0220_.06.0962b12: 正等覺及諸菩薩獨覺聲聞世間天人阿素洛
T0220_.06.0962b13: 等共所呵責。誰要請汝發菩提心。誓普利樂
T0220_.06.0962b14: 諸有情類。無歸依者爲作歸依。無救護者爲
T0220_.06.0962b15: 作救護。無室宅者爲作室宅。無洲渚者爲作
T0220_.06.0962b16: 洲渚。而今簡別有施不施
T0220_.06.0962b17: 復次善現。若菩薩摩訶薩行深般若波羅蜜
T0220_.06.0962b18: 多時。有人非人來至其所。求索身分手足支
T0220_.06.0962b19: 節。是菩薩摩訶薩不起二心爲施不施。唯作
T0220_.06.0962b20: 是念隨所求索皆當施之。何以故。是菩薩摩
T0220_.06.0962b21: 訶薩恒作是念。我爲利樂諸有情故而受此
T0220_.06.0962b22: 身。諸有來求定當施與不應不施。故見乞者
T0220_.06.0962b23: 便起是心。吾今此身本爲他受。彼不來取尚
T0220_.06.0962b24: 應自送。況來求索而當不與。作是念已歡喜
T0220_.06.0962b25: 踊躍。自解支節而授與之。復自慶言今獲大
T0220_.06.0962b26: 利。善現。菩薩摩訶薩行深般若波羅蜜多時
T0220_.06.0962b27: 應如是學
T0220_.06.0962b28: 復次善現。若菩薩摩訶薩見有乞者便作是
T0220_.06.0962b29: 念。今於此中誰施誰受。所施何物。由何而
T0220_.06.0962c01: 施。爲何而施。云何而施。諸法自性皆不可
T0220_.06.0962c02: 得。所以者何。如是諸法皆畢竟空。非空法
T0220_.06.0962c03: 中有與有奪。善現。菩薩摩訶薩行深般若波
T0220_.06.0962c04: 羅蜜多時應如是學。諸法皆空。謂或由内空
T0220_.06.0962c05: 故空。或由外空故空。或由内外空故空。或
T0220_.06.0962c06: 由空空故空。或由大空故空。或由勝義空故
T0220_.06.0962c07: 空。或由有爲空故空。或由無爲空故空。或
T0220_.06.0962c08: 由畢竟空故空。或由無際空故空。或由散空
T0220_.06.0962c09: 故空。或由無變異空故空。或由本性空故空。
T0220_.06.0962c10: 或由自相空故空。或由共相空故空。或由一
T0220_.06.0962c11: 切法空故空。或由不可得空故空。或由無性
T0220_.06.0962c12: 空故空。或由自性空故空。或由無性自性空
T0220_.06.0962c13: 故空。是菩薩摩訶薩住此空中而行布施恒
T0220_.06.0962c14: 時無間。圓滿布施波羅蜜多。由布施波羅蜜
T0220_.06.0962c15: 多得圓滿故爲他割截内外物時。其心都無
T0220_.06.0962c16: 瞋恨分別。但作是念。有情及法一切皆空。誰
T0220_.06.0962c17: 割截我。誰受割截。誰復觀空
T0220_.06.0962c18: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0962c19: 等世界。諸菩薩摩訶薩爲欲利樂諸有情類。
T0220_.06.0962c20: 以故思願入大地獄。入已發起三種示導。何
T0220_.06.0962c21: 等爲三。一者神變示導。二者記説示導。三
T0220_.06.0962c22: 者教誡示導。是菩薩摩訶薩以神變示導。滅
T0220_.06.0962c23: 除地獄湯火刀等種種苦具。以記説示導記
T0220_.06.0962c24: 彼有情心之所念而爲説法。以教誡示導於
T0220_.06.0962c25: 彼發起大慈大悲大喜大捨而爲説法。令彼
T0220_.06.0962c26: 地獄諸有情類於菩薩所生淨信心。由此因
T0220_.06.0962c27: 縁從地獄出。得生天上或生人中。漸依三乘
T0220_.06.0962c28: 作苦邊際
T0220_.06.0962c29: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963a01: 等世界。諸菩薩摩訶薩承事供養諸佛世尊。
T0220_.06.0963a02: 是菩薩摩訶薩承事供養佛世尊時。深心歡
T0220_.06.0963a03: 喜非不歡喜。深心愛樂非不愛樂。深心恭敬
T0220_.06.0963a04: 非不恭敬。是菩薩摩訶薩於諸如來應正等
T0220_.06.0963a05: 覺所説正法。恭敬聽聞受持讀誦。乃至無上
T0220_.06.0963a06: 正等菩提終不忘失。隨所聞法能爲有情無
T0220_.06.0963a07: 倒解説。令獲殊勝利益安樂。乃至無上正等
T0220_.06.0963a08: 菩提常無懈廢
T0220_.06.0963a09: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963a10: 等世界。諸菩薩摩訶薩爲欲饒益傍生趣中
T0220_.06.0963a11: 諸有情故自捨身命。是菩薩摩訶薩見諸傍
T0220_.06.0963a12: 生饑火所逼欲相殘害起慈愍心。自割身分
T0220_.06.0963a13: 斷諸支節散擲十方恣令食噉。諸傍生類得
T0220_.06.0963a14: 此菩薩身肉食者。皆於菩薩深起愛敬慚愧
T0220_.06.0963a15: 之心。由此因縁脱傍生趣。得生天上或生人
T0220_.06.0963a16: 中。値遇如來應正等覺。聞説正法如理修行。
T0220_.06.0963a17: 漸依三乘而得度脱。謂隨證入聲聞獨覺及
T0220_.06.0963a18: 無上乘三無餘依般涅槃界。如是善現。諸菩
T0220_.06.0963a19: 薩摩訶薩能爲世間作難作事多所饒益。謂
T0220_.06.0963a20: 爲利樂諸有情故。自發無上正等覺心亦令
T0220_.06.0963a21: 他發。厭離生死求菩提心。自行種種如實正
T0220_.06.0963a22: 行亦令他行。漸入三乘般涅槃界
T0220_.06.0963a23: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963a24: 等世界。諸菩薩摩訶薩爲欲饒益餓鬼界中
T0220_.06.0963a25: 諸有情類。以故思願往彼界中。方便息除饑
T0220_.06.0963a26: 渇等苦。彼諸餓鬼衆苦既息。於此菩薩深起
T0220_.06.0963a27: 愛敬慚愧之心。乘此善根脱餓鬼趣。得生天
T0220_.06.0963a28: 上或生人中。常遇如來應正等覺。恭敬供養
T0220_.06.0963a29: 聞正法音。漸次修行三乘正行。乃至得入三
T0220_.06.0963b01: 無餘依般涅槃界。如是善現。諸菩薩摩訶薩
T0220_.06.0963b02: 於有情類。安住大悲發起無邊方便善巧。拔
T0220_.06.0963b03: 濟令入三乘涅槃畢竟安樂
T0220_.06.0963b04: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963b05: 等世界。諸菩薩摩訶薩或爲四大王衆天宣
T0220_.06.0963b06: 説正法。或爲三十三天宣説正法。或爲夜摩
T0220_.06.0963b07: 天宣説正法。或爲覩史多天宣説正法。或爲
T0220_.06.0963b08: 樂變化天宣説正法。或爲他化自在天宣説正
T0220_.06.0963b09: 法。是諸天衆於菩薩所聞正法已。漸依三乘
T0220_.06.0963b10: 勤修正行。隨應趣入三無餘依般涅槃界。善
T0220_.06.0963b11: 現。彼天衆中有諸天子。耽著天上五妙欲樂
T0220_.06.0963b12: 及所居止衆寶宮殿。是菩薩摩訶薩示現火
T0220_.06.0963b13: 起。燒其宮殿令生厭怖。因爲説法作是言。諸
T0220_.06.0963b14: 天子。應審觀察諸行無常苦空非我不可保
T0220_.06.0963b15: 信。誰有智者於斯樂著。時諸天子聞此法音。
T0220_.06.0963b16: 皆於五欲深生厭離。自觀身命虚僞無常。猶
T0220_.06.0963b17: 如芭蕉電光陽焔。觀諸宮殿譬如牢獄。作是
T0220_.06.0963b18: 觀已漸依三乘。勤修正行而取滅度。復次善
T0220_.06.0963b19: 現。我以無障清淨佛眼。遍觀十方無量殑伽
T0220_.06.0963b20: 沙等世界。諸菩薩摩訶薩見諸梵天著諸見
T0220_.06.0963b21: 趣。方便化導令其遠離。告言。天仙。汝等云何
T0220_.06.0963b22: 於空無相虚妄不實一切法中。發起如是諸
T0220_.06.0963b23: 惡見趣。當疾捨之信受正法。令汝獲得無上
T0220_.06.0963b24: 甘露。如是善現。諸菩薩摩訶薩安住大悲。爲
T0220_.06.0963b25: 諸有情宣説正法。善現。是爲菩薩摩訶薩所
T0220_.06.0963b26: 有甚奇希有之法
T0220_.06.0963b27: 復次善現。我以佛眼遍觀十方無量殑伽沙
T0220_.06.0963b28: 等世界。諸菩薩摩訶薩以四攝事攝諸有情。
T0220_.06.0963b29: 何等爲四。一者布施。二者愛語。三者利行。
T0220_.06.0963c01: 四者同事。善現。云何菩薩摩訶薩能以布施
T0220_.06.0963c02: 攝諸有情。善現。菩薩摩訶薩以二種施攝諸
T0220_.06.0963c03: 有情。何等爲二。一者財施。二者法施。善現。
T0220_.06.0963c04: 云何菩薩摩訶薩能以財施攝諸有情。善現。
T0220_.06.0963c05: 菩薩摩訶薩行深般若波羅蜜多時。能以種
T0220_.06.0963c06: 種金銀眞珠末尼珊瑚吠瑠璃寶頗胝迦寶珂
T0220_.06.0963c07: 貝璧玉帝青大青石藏杵藏紅蓮寶等生色可
T0220_.06.0963c08: 染施諸有情。或以種種衣服飮食殿閣樓臺
T0220_.06.0963c09: 房舍臥具車乘香花燈明伎樂寶幢幡蓋及瓔
T0220_.06.0963c10: 珞等施諸有情。或以妻妾男女僮僕及侍衞
T0220_.06.0963c11: 者施諸有情。或以象馬牛羊驢等諸傍生類
T0220_.06.0963c12: 施諸有情。或以種種財物庫藏城邑聚落及
T0220_.06.0963c13: 王位等施諸有情。或以身分手足支節頭目
T0220_.06.0963c14: 髓腦施諸有情。是菩薩摩訶薩以種種物置
T0220_.06.0963c15: 四衢道。昇高臺上唱如是言。一切有情有所
T0220_.06.0963c16: 須者。恣意來取勿生疑難。如取己物莫作異
T0220_.06.0963c17: 想。是菩薩摩訶薩施諸有情所須物已。復勸
T0220_.06.0963c18: 歸依佛法僧寶。或勸受持近事五戒。或勸受
T0220_.06.0963c19: 持近住八戒。或勸受持十善業道。或勸修行
T0220_.06.0963c20: 初靜慮。或勸修行第二第三第四靜慮。或勸
T0220_.06.0963c21: 修行慈無量。或勸修行悲喜捨無量。或勸修
T0220_.06.0963c22: 行空無邊處定。或勸修行識無邊處無所有
T0220_.06.0963c23: 處非想非非想處定。或勸修行佛隨念。或勸
T0220_.06.0963c24: 修行法隨念僧隨念戒隨念捨隨念天隨念。
T0220_.06.0963c25: 或勸修行不淨觀。或勸修行持息念。或勸修
T0220_.06.0963c26: 行無常想。或勸修行無常苦想苦無我想不
T0220_.06.0963c27: 淨想厭食想一切世間不可樂想死想斷想離
T0220_.06.0963c28: 想滅想。或勸修行四念住。或勸修行四正斷
T0220_.06.0963c29: 四神足五根五力七等覺支八聖道支。或勸
T0220_.06.0964a01: 修行空三摩地。或勸修行無相無願三摩地。
T0220_.06.0964a02: 或勸修行空解脱門。或勸修行無相無願解
T0220_.06.0964a03: 脱門。或勸修行八解脱。或勸修行八勝處九
T0220_.06.0964a04: 次第定十遍處。或勸修行布施波羅蜜多。或
T0220_.06.0964a05: 勸修行淨戒安忍精進靜慮般若方便善巧願
T0220_.06.0964a06: 力智波羅蜜多。或勸安住苦聖諦。或勸安
T0220_.06.0964a07: 住集滅道聖諦。或勸安住内空。或勸安住
T0220_.06.0964a08: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.0964a09: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.0964a10: 共相空一切法空不可得空無性空自性空無
T0220_.06.0964a11: 性自性空。或勸安住眞如。或勸安住法界
T0220_.06.0964a12: 法性不虚妄性不變異性平等性離生性法定
T0220_.06.0964a13: 法住實際虚空界不思議界。或勸修行一切
T0220_.06.0964a14: 陀羅尼門。或勸修行一切三摩地門。或勸
T0220_.06.0964a15: 修行極喜地。或勸修行離垢地發光地焔慧
T0220_.06.0964a16: 地極難勝地現前地遠行地不動地善慧地法
T0220_.06.0964a17: 雲地。或勸修行五眼。或勸修行六神通。或
T0220_.06.0964a18: 勸修行如來十力。或勸修行四無所畏四無
T0220_.06.0964a19: 礙解十八佛不共法。或勸修行大慈。或勸
T0220_.06.0964a20: 修行大悲大喜大捨。或勸修行無忘失法。
T0220_.06.0964a21: 或勸修行恒住捨性。或勸修行一切智。或
T0220_.06.0964a22: 勸修行道相智一切相智。或勸修行三十二
T0220_.06.0964a23: 大士相。或勸修行八十隨好。或勸修行預
T0220_.06.0964a24: 流果。或勸修行一來不還阿羅漢果獨覺菩
T0220_.06.0964a25: 提。或勸修行一切菩薩摩訶薩行。或勸修
T0220_.06.0964a26: 行諸佛無上正等菩提。如是善現。諸菩薩摩
T0220_.06.0964a27: 訶薩行深般若波羅蜜多方便善巧。於諸有
T0220_.06.0964a28: 情行財施已。復善安立諸有情類。令住無上
T0220_.06.0964a29: 安隱法中。乃至令得一切智智。善現。是爲
T0220_.06.0964b01: 菩薩摩訶薩行深般若波羅蜜多所有甚奇希
T0220_.06.0964b02: 有之法
T0220_.06.0964b03: 善現。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.06.0964b04: 時。能以法施攝諸有情。善現。菩薩摩訶薩
T0220_.06.0964b05: 法施有二種。何等爲二。一者世間法施。二
T0220_.06.0964b06: 者出世法施。善現。云何名爲菩薩摩訶薩世
T0220_.06.0964b07: 間法施。善現。菩薩摩訶薩行深般若波羅蜜
T0220_.06.0964b08: 多時。爲諸有情宣説開示分別顯了世間諸
T0220_.06.0964b09: 法。謂不淨觀。若持息念。若四靜慮。若四梵
T0220_.06.0964b10: 住。若四無色定。若餘世間共異生法。如是
T0220_.06.0964b11: 名爲世間法施。善現。是菩薩摩訶薩行世間
T0220_.06.0964b12: 法施已。種種方便化導有情。令其遠離世間
T0220_.06.0964b13: 諸法。種種方便化導有情。令住聖法及聖法
T0220_.06.0964b14: 果。善現。云何聖法及聖法果。善現。聖法者。
T0220_.06.0964b15: 謂四念住四正斷四神足五根五力七等覺支
T0220_.06.0964b16: 八聖道支。空無相無願解脱門。布施淨戒安
T0220_.06.0964b17: 忍精進靜慮般若波羅蜜多。八解脱九次第
T0220_.06.0964b18: 定。陀羅尼門三摩地門。菩薩十地。五眼六
T0220_.06.0964b19: 神通。如來十力四無所畏四無礙解大慈大
T0220_.06.0964b20: 悲大喜大捨十八佛不共法。無忘失法恒住
T0220_.06.0964b21: 捨性。一切智道相智一切相智等諸無漏法。
T0220_.06.0964b22: 善現。聖法果者。謂預流果一來果不還果阿
T0220_.06.0964b23: 羅漢果獨覺菩提諸佛無上正等菩提。復次
T0220_.06.0964b24: 善現。菩薩摩訶薩聖法者。謂預流果智。一
T0220_.06.0964b25: 來果智。不還果智。阿羅漢果智。獨覺菩提
T0220_.06.0964b26: 智。諸佛無上正等菩提智。四念住智。四正
T0220_.06.0964b27: 斷四神足五根五力七等覺支八聖道支智。
T0220_.06.0964b28: 空解脱門智。無相無願解脱門智。四靜慮智。
T0220_.06.0964b29: 四無量四無色定智。八解脱智。八勝處九次
T0220_.06.0964c01: 第定十遍處智。布施波羅蜜多智。淨戒安忍
T0220_.06.0964c02: 精進靜慮般若波羅蜜多智。一切陀羅尼門
T0220_.06.0964c03: 智。一切三摩地門智。苦聖諦智。集滅道聖
T0220_.06.0964c04: 諦智。内空智。外空内外空空空大空勝義空
T0220_.06.0964c05: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.06.0964c06: 本性空自相空共相空一切法空不可得空無
T0220_.06.0964c07: 性空自性空無性自性空智。眞如智。法界法
T0220_.06.0964c08: 性不虚妄性不變異性平等性離生性法定法
T0220_.06.0964c09: 住實際虚空界不思議界智。菩薩十地智。五
T0220_.06.0964c10: 眼六神通智。如來十力智。四無所畏四無礙
T0220_.06.0964c11: 解大慈大悲大喜大捨十八佛不共法智。無
T0220_.06.0964c12: 忘失法智。恒住捨性智。一切智智。道相智
T0220_.06.0964c13: 一切相智智。及餘一切世間出世間法智。有
T0220_.06.0964c14: 漏無漏法智。有爲無爲法智。是名聖法。聖法
T0220_.06.0964c15: 果者。謂永斷一切煩惱習氣相續。是名聖法
T0220_.06.0964c16: 果。時具壽善現白佛言。世尊。菩薩摩訶薩亦
T0220_.06.0964c17: 能得一切相智耶。佛言。善現。如是如是。菩
T0220_.06.0964c18: 薩摩訶薩亦能得一切相智。善現白佛言。世
T0220_.06.0964c19: 尊。若菩薩摩訶薩亦能得一切相智者。與諸
T0220_.06.0964c20: 如來應正等覺有何差別。佛言。善現。菩薩摩
T0220_.06.0964c21: 訶薩名爲隨得一切相智。一切如來應正等
T0220_.06.0964c22: 覺。名爲已得一切相智。所以者何。非諸菩
T0220_.06.0964c23: 薩摩訶薩心與諸如來應正等覺條然有異。
T0220_.06.0964c24: 謂諸菩薩摩訶薩衆。與諸如來應正等覺。倶
T0220_.06.0964c25: 住諸法無差別性。於諸法相求正遍知。説爲
T0220_.06.0964c26: 菩薩摩訶薩衆。若至究竟即名如來應正等
T0220_.06.0964c27: 覺。於一切法自相共相照了無闇清淨具足。
T0220_.06.0964c28: 住因位時名爲菩薩摩訶薩衆。若至果位即名
T0220_.06.0964c29: 如來應正等覺。是故菩薩摩訶薩。與諸如來
T0220_.06.0965a01: 應正等覺。雖倶名得一切相智而有差別。善
T0220_.06.0965a02: 現。是名菩薩摩訶薩世間法施。諸菩薩摩訶
T0220_.06.0965a03: 薩因依如是世間法施。復能修行出世法施。
T0220_.06.0965a04: 謂諸菩薩摩訶薩行深般若波羅蜜多方便善
T0220_.06.0965a05: 巧。先教有情世間善法。後令遠離世間善法。
T0220_.06.0965a06: 安住出世無漏聖法。乃至令得一切智智。善
T0220_.06.0965a07: 現。何等名爲出世聖法。諸菩薩摩訶薩爲
T0220_.06.0965a08: 諸有情。宣説開示分別顯了。説名法施。善
T0220_.06.0965a09: 現。一切不共異生善法。若正修習令諸有
T0220_.06.0965a10: 情超出世間安隱而住。故名出世。謂四念
T0220_.06.0965a11: 住四正斷四神足五根五力七等覺支八聖道
T0220_.06.0965a12: 支。三解脱門。八解脱。九次第定。四聖諦
T0220_.06.0965a13: 智。波羅蜜多諸空等智。菩薩十地。五眼六
T0220_.06.0965a14: 神通。如來十力四無所畏四無礙解十八佛
T0220_.06.0965a15: 不共法大慈大悲大喜大捨。三十二大士相。
T0220_.06.0965a16: 八十隨好。一切陀羅尼門一切三摩地門。諸
T0220_.06.0965a17: 如是等無漏善法一切皆名出世聖法。善現。
T0220_.06.0965a18: 云何名四念住。善現。謂於内身住循身觀。
T0220_.06.0965a19: 於外身住循身觀。於内外身住循身觀。具
T0220_.06.0965a20: 足正勤正知正念除世貪憂。住身集觀。住
T0220_.06.0965a21: 身滅觀。由彼於身住循身觀。住身集觀。住
T0220_.06.0965a22: 身滅觀。無所依止。於諸世間無所執受。是
T0220_.06.0965a23: 爲第一。於内受住循受觀。於外受住循受觀。
T0220_.06.0965a24: 於内外受住循受觀。具足正勤正知正念除
T0220_.06.0965a25: 世貪＊憂。住受集觀。住受滅觀。由彼於受住
T0220_.06.0965a26: 循受觀。住受集觀。住受滅觀。無所依止。於
T0220_.06.0965a27: 諸世間無所執受。是爲第二。於内心住循心
T0220_.06.0965a28: 觀。於外心住循心觀。於内外心住循心觀。具
T0220_.06.0965a29: 足正勤正知正念除世貪＊憂。住心集觀。住
T0220_.06.0965b01: 心滅觀。由彼於心住循心觀。住心集觀。住
T0220_.06.0965b02: 心滅觀。無所依止。於諸世間無所執受。是
T0220_.06.0965b03: 爲第三。於内法住循法觀。於外法住循法觀。
T0220_.06.0965b04: 於内外法住循法觀。具足正勤正知正念除
T0220_.06.0965b05: 世貪＊憂。住法集觀。住法滅觀。由彼於法住
T0220_.06.0965b06: 循法觀。住法集觀。住法滅觀。無所依止。於
T0220_.06.0965b07: 諸世間無所執受。是爲第四。善現。是名四念
T0220_.06.0965b08: 住。善現。云何名四正斷。善現。爲令未生惡
T0220_.06.0965b09: 不善法不生故。起欲發勤精進策心持心。是
T0220_.06.0965b10: 爲第一。爲令已生惡不善法斷故。起欲發勤
T0220_.06.0965b11: 精進策心持心。是爲第二。爲令未生善法生
T0220_.06.0965b12: 故。起欲發勤精進策心持心。是爲第三。爲
T0220_.06.0965b13: 令已生善法堅住不忘修滿倍増廣大智作證
T0220_.06.0965b14: 故。起欲發勤精進策心持心。是爲第四。善現。
T0220_.06.0965b15: 是名四正斷。善現。云何名四神足。善現。欲
T0220_.06.0965b16: 三摩地。斷行成就。修習神足。依止厭依止
T0220_.06.0965b17: 離依止滅。迴向於捨。是爲第一。勤三摩地。
T0220_.06.0965b18: 斷行或就。修習神足。依止厭依止離依止滅。
T0220_.06.0965b19: 迴向於捨。是爲第二。心三摩地。斷行成就。
T0220_.06.0965b20: 修習神足。依止厭依止離依止滅。迴向於
T0220_.06.0965b21: 捨。是爲第三。觀三摩地。斷行成就。修習
T0220_.06.0965b22: 神足。依止厭依止離依止滅。迴向於捨。是
T0220_.06.0965b23: 爲第四。善現。是名四神足。善現。云何名五
T0220_.06.0965b24: 根。善現。信根精進根念根定根慧根。善現。
T0220_.06.0965b25: 是名五根。善現。云何名五力。善現。信力精
T0220_.06.0965b26: 進力念力定力慧力。善現。是名五力。善現。
T0220_.06.0965b27: 云何名七等覺支。善現。念等覺支擇法等覺
T0220_.06.0965b28: 支精進等覺支喜等覺支輕安等覺支定等覺
T0220_.06.0965b29: 支捨等覺支。善現。是名七等覺支。善現。云何
T0220_.06.0965c01: 名八聖道支。善現。正見正思惟正語正業正
T0220_.06.0965c02: 命正精進正念正定。善現。是名八聖道支。善
T0220_.06.0965c03: 現。云何名三解脱門。善現。空解脱門無相
T0220_.06.0965c04: 解脱門無願解脱門。善現。是名三解脱門。善
T0220_.06.0965c05: 現。云何名空解脱門。善現。若空行相無我
T0220_.06.0965c06: 行相虚僞行相無自性行相心一境性。善現。
T0220_.06.0965c07: 是名空解脱門。善現。云何名無相解脱門。善
T0220_.06.0965c08: 現。若滅行相寂靜行相遠離行相心一境性。
T0220_.06.0965c09: 善現。是名無相解脱門。善現。云何名無願解
T0220_.06.0965c10: 脱門。善現。若苦行相無常行相顛倒行相心
T0220_.06.0965c11: 一境性。善現。是名無願解脱門。善現。云何
T0220_.06.0965c12: 名八解脱。善現。有色觀諸色。是爲第一解
T0220_.06.0965c13: 脱。内無色想觀外諸色。是爲第二解脱。淨
T0220_.06.0965c14: 勝解身作證。是爲第三解脱。超一切色想。滅
T0220_.06.0965c15: 有對想。不思惟種種想。入無邊空空無邊處
T0220_.06.0965c16: 定具足住。是爲第四解脱。超一切空無邊
T0220_.06.0965c17: 處。入無邊識識無邊處定具足住。是爲第五
T0220_.06.0965c18: 解脱。超一切識無邊處。入無少所有無所有
T0220_.06.0965c19: 處定具足住。是爲第六解脱。超一切無所有
T0220_.06.0965c20: 處。入非想非非想處定具足住。是爲第七解
T0220_.06.0965c21: 脱。超一切非想非非想處。入想受滅定具足
T0220_.06.0965c22: 住。是爲第八解脱。善現。是名八解脱。善
T0220_.06.0965c23: 現。云何名爲九次第定。善現。謂有一類。離
T0220_.06.0965c24: 欲惡不善法有尋有伺離生喜樂。初靜慮具
T0220_.06.0965c25: 足住。是爲第一。復有一類。尋伺寂靜。内等
T0220_.06.0965c26: 淨心一趣性。無尋無伺定生喜樂。第二靜慮
T0220_.06.0965c27: 具足住。是爲第二。復有一類。離喜住捨正
T0220_.06.0965c28: 念正知身受樂。唯諸聖者能説應捨具念樂
T0220_.06.0965c29: 住。第三靜慮具足住。是爲第三。復有一類。
T0220_.06.0966a01: 斷樂斷苦先喜憂沒不苦不樂捨念清淨。第
T0220_.06.0966a02: 四靜慮具足住。是爲第四。復有一類。超一
T0220_.06.0966a03: 切色想滅有對想不思惟種種想。入無邊空
T0220_.06.0966a04: 空無邊處定具足住。是爲第五。復有一類。超
T0220_.06.0966a05: 一切空無邊處。入無邊識識無邊處定具足
T0220_.06.0966a06: 住。是爲第六。復有一類。超一切識無邊處。
T0220_.06.0966a07: 入無少所有無所有處定具足住。是爲第七。
T0220_.06.0966a08: 復有一類。超一切無所有處。入非想非非想
T0220_.06.0966a09: 處定具足住。是爲第八。復有一類。超一切
T0220_.06.0966a10: 非想非非想處。入想受滅定具足住。是爲第
T0220_.06.0966a11: 九。善現。是名九次第定。善現。云何名爲四
T0220_.06.0966a12: 聖諦智。善現。苦智集智滅智道智。善現。是
T0220_.06.0966a13: 名四聖諦智
T0220_.06.0966a14: 善現。云何名爲波羅蜜多。善現。布施淨戒安
T0220_.06.0966a15: 忍精進靜慮般若方便善巧妙願力智波羅蜜
T0220_.06.0966a16: 多。善現。是名波羅蜜多。善現。云何名爲諸
T0220_.06.0966a17: 空等智。善現。内空智外空智内外空智空空
T0220_.06.0966a18: 智大空智勝義空智有爲空智無爲空智畢竟
T0220_.06.0966a19: 空智無際空智散空智無變異空智本性空智
T0220_.06.0966a20: 自相空智共相空智一切法空智不可得空智
T0220_.06.0966a21: 無性空智自性空智無性自性空智。若眞如
T0220_.06.0966a22: 智法界智法性智不虚妄性智不變異性智平
T0220_.06.0966a23: 等性智離生性智法定智法住智實際智虚空
T0220_.06.0966a24: 界智不思議界智。善現。是名諸空等智。善現。
T0220_.06.0966a25: 云何名爲菩薩十地。善現。極喜地離垢地
T0220_.06.0966a26: 發光地焔慧地極難勝地現前地遠行地不動
T0220_.06.0966a27: 地善慧地法雲地。善現。是名菩薩十地。善
T0220_.06.0966a28: 現。云何名五眼。善現。肉眼天眼聖慧眼
T0220_.06.0966a29: 法眼佛眼。善現。是名五眼。善現。云何名六
T0220_.06.0966b01: 神通。善現。神境智證通天眼智證通天耳智
T0220_.06.0966b02: 證通他心智證通宿住隨念智證通漏盡智證
T0220_.06.0966b03: 通。善現。是名六神通
T0220_.06.0966b04: 善現。云何名爲如來十力。善現。一切如來
T0220_.06.0966b05: 應正等覺。是處如實知是處。非處如實知非
T0220_.06.0966b06: 處。是爲第一。一切如來應正等覺。於諸有
T0220_.06.0966b07: 情過去未來現在諸業及諸法受處因異熟皆
T0220_.06.0966b08: 如實知。是爲第二。一切如來應正等覺。於諸
T0220_.06.0966b09: 世間非一界種種界皆如實知。是爲第三。一
T0220_.06.0966b10: 切如來應正等覺。於諸世間非一勝解種種
T0220_.06.0966b11: 勝解皆如實知。是爲第四。一切如來應正等
T0220_.06.0966b12: 覺。於諸有情補特伽羅諸根勝劣。皆如實知。
T0220_.06.0966b13: 是爲第五。一切如來應正等覺。於一切遍趣
T0220_.06.0966b14: 行皆如實知。是爲第六。一切如來應正等覺。
T0220_.06.0966b15: 於諸根力覺支道支靜慮解脱等持等至雜染
T0220_.06.0966b16: 清淨皆如實知。是爲第七。一切如來應正等
T0220_.06.0966b17: 覺。以淨天眼超過於人。見諸有情死時生時
T0220_.06.0966b18: 諸善惡事。如是有情因身語意三種惡行。因
T0220_.06.0966b19: 諸邪見因謗賢聖。墮諸惡趣。如是有情因身
T0220_.06.0966b20: 語意三種妙行因諸正見。因讃賢聖。昇諸善
T0220_.06.0966b21: 趣生諸天中。復以天眼清淨過人。見諸有情
T0220_.06.0966b22: 死時生時好色惡色。從此復生善趣惡趣。於
T0220_.06.0966b23: 諸有情隨業勢力生善惡趣。皆如實知。是
T0220_.06.0966b24: 爲第八。一切如來應正等覺。於諸有情過去
T0220_.06.0966b25: 無量諸宿住事。或一生或百生或千生或百
T0220_.06.0966b26: 千生。或一倶胝生。或百倶胝生。或千倶胝生。
T0220_.06.0966b27: 或百千倶胝那
T0220_.06.0966b28: 劫。或百千劫。或一倶胝劫。或百倶胝劫。或百
T0220_.06.0966b29: 千倶胝劫。或百千倶胝那
T0220_.06.0966c01: 所有諸行諸説諸相。皆如實知。是爲第九。一
T0220_.06.0966c02: 切如來應正等覺。於諸漏盡無漏心解脱無
T0220_.06.0966c03: 漏慧解脱。皆如實知。於自漏盡眞解脱法自
T0220_.06.0966c04: 證通慧具足而住如實覺受。我生已盡。梵行
T0220_.06.0966c05: 已立。所作已辦不受後有。是爲第十。善現。
T0220_.06.0966c06: 是名如來十力
T0220_.06.0966c07: 大般若波羅蜜多經卷第三百八十
T0220_.06.0966c08:
T0220_.06.0966c09:
T0220_.06.0966c10:
T0220_.06.0966c11:
T0220_.06.0966c12: 十一
T0220_.06.0966c13: 三藏法師玄奘奉 詔譯
T0220_.06.0966c14: 初分諸功徳相品第六十八之三
T0220_.06.0966c15: 善現。云何名爲四無所畏。善現。一切如來
T0220_.06.0966c16: 應正等覺。自稱我是正等覺者。設有沙門
T0220_.06.0966c17: 若婆羅門。若天魔梵若餘世間。依法立難
T0220_.06.0966c18: 或令憶念。佛於是法非正等覺。我於彼難正
T0220_.06.0966c19: 見無縁。以於彼難正見無縁。得安隱住無怖
T0220_.06.0966c20: 無畏。自稱我處大仙尊位。於大衆中正師子
T0220_.06.0966c21: 吼轉大梵輪。一切沙門若婆羅門。若天魔梵
T0220_.06.0966c22: 若餘世間。決定無能如法轉者。是爲第一。
T0220_.06.0966c23: 一切如來應正等覺。自稱我已永盡諸漏。設
T0220_.06.0966c24: 有沙門若婆羅門。若天魔梵若餘世間。依法
T0220_.06.0966c25: 立難或令憶念。佛於是漏未得永盡。我於彼
T0220_.06.0966c26: 難正見無縁。以於彼難正見無縁。得安隱住
T0220_.06.0966c27: 無怖無畏。自稱我處大仙尊位。於大衆中正
T0220_.06.0966c28: 師子吼轉大梵輪。一切沙門若婆羅門。若天
T0220_.06.0966c29: 摩梵若餘世間。決定無能如法轉者。是爲第
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960 961 962 963 964 965 966 967 968 969 970 971 972 973 974 975 [行番号:有/無] [返り点:有/無] [CITE]