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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.0791a01: 爲遍三千大千世界一切惡魔見諸菩薩摩訶
T0220_.06.0791a02: 薩於一切法以無所得而爲方便行深般若波
T0220_.06.0791a03: 羅蜜多。生大愁惱如中毒箭。佛言。善現。遍滿
T0220_.06.0791a04: 三千大千世界一切惡魔。見諸菩薩摩訶薩
T0220_.06.0791a05: 於一切法以無所得而爲方便行深般若波羅
T0220_.06.0791a06: 蜜多。生大愁惱如中毒箭。各於其座不能自
T0220_.06.0791a07: 安。善現當知。諸菩薩摩訶薩應常安住甚深
T0220_.06.0791a08: 般若波羅蜜多最勝行住。若菩薩摩訶薩常
T0220_.06.0791a09: 能安住甚深般若波羅蜜多最勝行住。世間
T0220_.06.0791a10: 天人阿素洛等。伺求其短無能得便。亦復不
T0220_.06.0791a11: 能令生憂惱。是故善現。若菩薩摩訶薩欲證
T0220_.06.0791a12: 無上正等菩提。當勤安住甚深般若波羅蜜
T0220_.06.0791a13: 多最勝行住
T0220_.06.0791a14: 復次善現。若菩薩摩訶薩能正安住甚深般
T0220_.06.0791a15: 若波羅蜜多最勝行住。則能修滿布施淨戒
T0220_.06.0791a16: 安忍精進靜慮般若波羅蜜多。若菩薩摩訶
T0220_.06.0791a17: 薩能正修行甚深般若波羅蜜多。便能具足
T0220_.06.0791a18: 修滿一切波羅蜜多。爾時具壽善現白佛言。
T0220_.06.0791a19: 世尊。云何菩薩摩訶薩能正修行甚深般若
T0220_.06.0791a20: 波羅蜜多。便能具足修滿布施淨戒安忍精
T0220_.06.0791a21: 進靜慮般若波羅蜜多。佛告善現。若菩薩摩
T0220_.06.0791a22: 訶薩無倒修行甚深般若波羅蜜多時。以一
T0220_.06.0791a23: 切智智心而修布施。復持如是布施功徳與
T0220_.06.0791a24: 一切有情平等共有迴向無上正等菩提。善
T0220_.06.0791a25: 現。是爲菩薩摩訶薩能正修行甚深般若波
T0220_.06.0791a26: 羅蜜多便能具足修滿布施波羅蜜多。若菩
T0220_.06.0791a27: 薩摩訶薩無倒修行甚深般若波羅蜜多時。
T0220_.06.0791a28: 以一切智智心而修淨戒。復持如是淨戒功
T0220_.06.0791a29: 徳與一切有情平等共有迴向無上正等菩
T0220_.06.0791b01: 提。善現。是爲菩薩摩訶薩能正修行甚深般
T0220_.06.0791b02: 若波羅蜜多便能具足修滿淨戒波羅蜜多。
T0220_.06.0791b03: 若菩薩摩訶薩無倒修行甚深般若波羅蜜多
T0220_.06.0791b04: 時。以一切智智心而修安忍。復持如是安忍
T0220_.06.0791b05: 功徳與一切有情平等共有迴向無上正等菩
T0220_.06.0791b06: 提。善現。是爲菩薩摩訶薩能正修行甚深般
T0220_.06.0791b07: 若波羅蜜多便能具足修滿安忍波羅蜜多。
T0220_.06.0791b08: 若菩薩摩訶薩無倒修行甚深般若波羅蜜多
T0220_.06.0791b09: 時。以一切智智心而修精進。復持如是精進
T0220_.06.0791b10: 功徳與一切有情平等共有迴向無上正等菩
T0220_.06.0791b11: 提。善現。是爲菩薩摩訶薩能正修行甚深般
T0220_.06.0791b12: 若波羅蜜多便能具足修滿精進波羅蜜多。
T0220_.06.0791b13: 若菩薩摩訶薩無倒修行甚深般若波羅蜜多
T0220_.06.0791b14: 時。以一切智智心而修靜慮。復持如是靜慮
T0220_.06.0791b15: 功徳與一切有情平等共有迴向無上正等菩
T0220_.06.0791b16: 提。善現。是爲菩薩摩訶薩能正修行甚深般
T0220_.06.0791b17: 若波羅蜜多便能具足修滿靜慮波羅蜜多。
T0220_.06.0791b18: 若菩薩摩訶薩無倒修行甚深般若波羅蜜多
T0220_.06.0791b19: 時。以一切智智心而修般若。復持如是般若
T0220_.06.0791b20: 功徳與一切有情平等共有迴向無上正等菩
T0220_.06.0791b21: 提。善現。是爲菩薩摩訶薩能正修行甚深般
T0220_.06.0791b22: 若波羅蜜多便能具足修滿般若波羅蜜多。
T0220_.06.0791b23: 如是善現。諸菩薩摩訶薩能正修行甚深般
T0220_.06.0791b24: 若波羅蜜多。便能具足修滿布施淨戒安忍
T0220_.06.0791b25: 精進靜慮般若波羅蜜多◎
T0220_.06.0791b26: 大般若波羅蜜多經卷第三百四十八
T0220_.06.0791b27:
T0220_.06.0791b28:
T0220_.06.0791b29:
T0220_.06.0791c01:
T0220_.06.0791c02:
T0220_.06.0791c03: 大般若波羅蜜多經卷第三百四
T0220_.06.0791c04: 十九
T0220_.06.0791c05: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.0791c06:   初分相引攝品第六十之一
T0220_.06.0791c07: ◎爾時具壽善現白佛言。世尊。云何菩薩摩
T0220_.06.0791c08: 訶薩安住布施波羅蜜多引攝淨戒波羅蜜
T0220_.06.0791c09: 多。佛言。善現。若菩薩摩訶薩以無攝受無慳
T0220_.06.0791c10: 悋心修布施時。持是布施與諸有情平等共
T0220_.06.0791c11: 有迴向無上正等菩提。於諸有情住慈身業。
T0220_.06.0791c12: 住慈語業。住慈意業。善現。是爲菩薩摩訶薩
T0220_.06.0791c13: 安住布施波羅蜜多引攝淨戒波羅蜜多。具
T0220_.06.0791c14: 壽善現復白佛言。世尊。云何菩薩摩訶薩安
T0220_.06.0791c15: 住布施波羅蜜多引攝安忍波羅蜜多。佛言。
T0220_.06.0791c16: 善現。若菩薩摩訶薩以無攝受無慳悋心修
T0220_.06.0791c17: 布施時。持是布施與諸有情平等共有迴向
T0220_.06.0791c18: 無上正等菩提。設有受者非理毀罵加害凌
T0220_.06.0791c19: 辱。菩薩於彼不起變異瞋毒害心。唯生怜愍
T0220_.06.0791c20: 慈悲之心。善現。是爲菩薩摩訶薩安住布施
T0220_.06.0791c21: 波羅蜜多引攝安忍波羅蜜多。具壽善現復
T0220_.06.0791c22: 白佛言。世尊。云何菩薩摩訶薩安住布施波
T0220_.06.0791c23: 羅蜜多引攝精進波羅蜜多。佛言。善現。若
T0220_.06.0791c24: 菩薩摩訶薩以無攝受無慳悋心修布施時。持
T0220_.06.0791c25: 是布施與諸有情平等共有迴向無上正等菩
T0220_.06.0791c26: 提。設有受者非理毀罵加害凌辱。爾時菩薩
T0220_.06.0791c27: 便作是念。諸有造作如是類業。還自感得如
T0220_.06.0791c28: 是類果。我今不應計彼所作廢修自業。復作
T0220_.06.0791c29: 是念。我應於彼及餘有情。倍更増長捨心施
T0220_.06.0792a01: 心無所顧惜。作是念已。發起増上身心精進
T0220_.06.0792a02: 惠捨不息。善現。是爲菩薩摩訶薩安住布施
T0220_.06.0792a03: 波羅蜜多引攝精進波羅蜜多。具壽善現復
T0220_.06.0792a04: 白佛言。世尊。云何菩薩摩訶薩安住布施波
T0220_.06.0792a05: 羅蜜多引攝靜慮波羅蜜多。佛言。善現。若菩
T0220_.06.0792a06: 薩摩訶薩以無攝受無慳悋心修布施時。持
T0220_.06.0792a07: 是布施與諸有情平等共有迴向無上正等菩
T0220_.06.0792a08: 提。菩薩爾時心無散亂。終不迴求諸妙欲境。
T0220_.06.0792a09: 亦不迴求欲有色有及無色有。亦不迴求聲
T0220_.06.0792a10: 聞獨覺所住之地。但與有情平等共有迴求
T0220_.06.0792a11: 無上正等菩提。如是之心流注不散。善現。是
T0220_.06.0792a12: 爲菩薩摩訶薩安住布施波羅蜜多引攝靜慮
T0220_.06.0792a13: 波羅蜜多。具壽善現復白佛言。世尊。云何菩
T0220_.06.0792a14: 薩摩訶薩安住布施波羅蜜多引攝般若波羅
T0220_.06.0792a15: 蜜多。佛言。善現。若菩薩摩訶薩以無攝受無
T0220_.06.0792a16: 慳悋心修布施時。持是布施與諸有情平等
T0220_.06.0792a17: 共有迴向無上正等菩提。菩薩爾時觀諸受
T0220_.06.0792a18: 者施者施物皆如幻事。不見此施於諸有情
T0220_.06.0792a19: 有益有損。勝義空故。善現。是爲菩薩摩訶薩
T0220_.06.0792a20: 安住布施波羅蜜多引攝般若波羅蜜多◎
T0220_.06.0792a21: ◎爾時具壽善現白佛言。世尊。云何菩薩摩
T0220_.06.0792a22: 訶薩安住淨戒波羅蜜多引攝布施波羅蜜多。
T0220_.06.0792a23: 佛言。善現。若菩薩摩訶薩安住淨戒波羅蜜
T0220_.06.0792a24: 多。具身律儀。具語律儀。具意律儀。造諸福
T0220_.06.0792a25: 業。由具律儀造福業故。離斷生命。離不與取。
T0220_.06.0792a26: 離欲邪行。離虚誑語。離麁惡語離離間語。離
T0220_.06.0792a27: 雜穢語。離貪欲。離瞋恚。離邪見。菩薩如是
T0220_.06.0792a28: 安住淨戒波羅蜜多。不求聲聞獨覺等地。唯
T0220_.06.0792a29: 求無上正等菩提。如是菩薩安住淨戒波羅
T0220_.06.0792b01: 蜜多。廣行惠施隨諸有情。須食與食須飮
T0220_.06.0792b02: 與飮。須乘與乘須衣與衣。須香與香須鬘與
T0220_.06.0792b03: 鬘。須瓔珞與瓔珞。須塗香與塗香。須臥具
T0220_.06.0792b04: 與臥具。須房舍與房舍。須燈燭與燈燭。須
T0220_.06.0792b05: 珍財與珍財。須資具與資具。隨諸所須悉皆
T0220_.06.0792b06: 施與。復持如是布施善根。與諸有情平等共
T0220_.06.0792b07: 有迴向無上正等菩提。不求聲聞獨覺等地。
T0220_.06.0792b08: 善現。是爲菩薩摩訶薩安住淨戒波羅蜜多
T0220_.06.0792b09: 引攝布施波羅蜜多。具壽善現復白佛言。世
T0220_.06.0792b10: 尊。云何菩薩摩訶薩安住淨戒波羅蜜多。引
T0220_.06.0792b11: 攝安忍波羅蜜多。佛言。善現。若菩薩摩訶薩
T0220_.06.0792b12: 安住淨戒波羅蜜多。設諸有情競來分解菩
T0220_.06.0792b13: 薩支節各取持去。菩薩於彼不生一念瞋恨
T0220_.06.0792b14: 之心。但作是念我今獲得廣大善利。謂諸有
T0220_.06.0792b15: 情斷我支節隨意持去。我因彼故具足安忍
T0220_.06.0792b16: 波羅蜜多。今我此身不淨危脆。由捨此故獲
T0220_.06.0792b17: 得如來清淨堅固金剛之身。善現。是爲菩薩
T0220_.06.0792b18: 摩訶薩安住淨戒波羅蜜多引攝安忍波羅蜜
T0220_.06.0792b19: 多。具壽善現復白佛言。世尊。云何菩薩摩訶
T0220_.06.0792b20: 薩安住淨戒波羅蜜多引攝精進波羅蜜多。
T0220_.06.0792b21: 佛言。善現。若菩薩摩訶薩安住淨戒波羅蜜
T0220_.06.0792b22: 多。身心精進常無懈息。擐大慈鎧作是念
T0220_.06.0792b23: 言。一切有情沈淪可畏暴惡難出生死大
T0220_.06.0792b24: 海。我當拔置安隱甘露涅槃界中。善現。是爲
T0220_.06.0792b25: 菩薩摩訶薩安住淨戒波羅蜜多引攝精進波
T0220_.06.0792b26: 羅蜜多。具壽善現復白佛言。世尊。云何菩薩
T0220_.06.0792b27: 摩訶薩安住淨戒波羅蜜多引攝靜慮波羅蜜
T0220_.06.0792b28: 多。佛言。善現。若菩薩摩訶薩安住淨戒波羅
T0220_.06.0792b29: 蜜多。雖入初靜慮。或入第二第三第四靜慮。
T0220_.06.0792c01: 或入空無邊處。或入識無邊處無所有處非
T0220_.06.0792c02: 想非非想處。或入滅定。而不墮聲聞獨覺等
T0220_.06.0792c03: 地。亦不證實際。由本願力所任持故。作是
T0220_.06.0792c04: 念言諸有情類沒在可畏暴惡難出生死大
T0220_.06.0792c05: 海。我今遊履清淨靜慮波羅蜜多。方便拔濟
T0220_.06.0792c06: 安置常樂涅槃界中。善現。是爲菩薩摩訶薩
T0220_.06.0792c07: 安住淨戒波羅蜜多引攝靜慮波羅蜜多。具
T0220_.06.0792c08: 壽善現復白佛言。世尊。云何菩薩摩訶薩安
T0220_.06.0792c09: 住淨戒波羅蜜多引攝般若波羅蜜多。佛言。
T0220_.06.0792c10: 善現。若菩薩摩訶薩安住淨戒波羅蜜多。不
T0220_.06.0792c11: 見有法若善若不善若無記。不見有法若有
T0220_.06.0792c12: 漏若無漏。不見有法若墮世間若出世間。不
T0220_.06.0792c13: 見有法若有爲若無爲。不見有法若墮有數
T0220_.06.0792c14: 若墮無數。不見有法若墮有相若墮無相。亦
T0220_.06.0792c15: 不見法若有若無。唯觀諸法不離眞如法界
T0220_.06.0792c16: 而轉。由此般若波羅蜜多方便善巧。不墮聲
T0220_.06.0792c17: 聞獨覺等地。專求無上正等菩提。善現。是爲
T0220_.06.0792c18: 菩薩摩訶薩安住淨戒波羅蜜多引攝般若波
T0220_.06.0792c19: 羅蜜多。爾時具壽善現白佛言。世尊。云何菩
T0220_.06.0792c20: 薩摩訶薩安住安忍波羅蜜多引攝布施波羅
T0220_.06.0792c21: 蜜多。佛言。善現。若菩薩摩訶薩安住安忍波
T0220_.06.0792c22: 羅蜜多。從初發心乃至安坐妙菩提座。於其
T0220_.06.0792c23: 中間設有種種有情之類。非理毀罵輕蔑凌
T0220_.06.0792c24: 辱乃至分分斷割支節。菩薩爾時都無瞋忿。
T0220_.06.0792c25: 但作是念此諸有情深可憐愍。爲煩惱毒擾
T0220_.06.0792c26: 亂身心不得自在。無依無護貧苦所逼。我當
T0220_.06.0792c27: 施彼隨意所須。不應於中有所悋惜。恒作是
T0220_.06.0792c28: 念一切有情。須食施食須飮施飮。須乘施乘
T0220_.06.0792c29: 須衣施衣。須香華施香華。須臥具施臥具。須
T0220_.06.0793a01: 舍宅施舍宅。須燈燭施燈燭。須金施金須銀
T0220_.06.0793a02: 施銀。須末尼施末尼。須眞珠施眞珠。須吠瑠
T0220_.06.0793a03: 璃施吠瑠璃。須末羅羯多施末羅羯多。須螺
T0220_.06.0793a04: 貝施螺貝。須璧玉施璧玉。須珊瑚施珊瑚。須
T0220_.06.0793a05: 石藏施石藏。須金剛施金剛。須帝青施帝青。
T0220_.06.0793a06: 須餘寶施餘寶。須醫藥施醫藥。須財穀施財
T0220_.06.0793a07: 穀。須資具施資具。隨其所須悉皆施與。復
T0220_.06.0793a08: 持如是布施善根。與諸有情平等共有迴向
T0220_.06.0793a09: 無上正等菩提。以無所得而爲方便。如是迴
T0220_.06.0793a10: 向大菩提時遠離三心。謂誰迴向用何迴向
T0220_.06.0793a11: 迴向何處。如是三心皆永不起。善現。是爲菩
T0220_.06.0793a12: 薩摩訶薩安住安忍波羅蜜多引攝布施波羅
T0220_.06.0793a13: 蜜多。具壽善現復白佛言。世尊。云何菩薩摩
T0220_.06.0793a14: 訶薩安住安忍波羅蜜多引攝淨戒波羅蜜多。
T0220_.06.0793a15: 佛言。善現。若菩薩摩訶薩安住安忍波羅蜜
T0220_.06.0793a16: 多。從初發心乃至安坐妙菩提座。於其中間
T0220_.06.0793a17: 乃至爲救自命因縁。於諸有情終不斷命損
T0220_.06.0793a18: 害支節。亦常於彼離不與取。離欲邪行。離虚
T0220_.06.0793a19: 誑語。離麁惡語。離離間語。離雜穢語。離貪
T0220_.06.0793a20: 欲。離瞋恚。離邪見。菩薩如是修淨戒時。不求
T0220_.06.0793a21: 聲聞獨覺等地。持此善根與諸有情平等共
T0220_.06.0793a22: 有迴向無上正等菩提。以無所得而爲方便。
T0220_.06.0793a23: 如是迴向大菩提時遠離三心。謂誰迴向用
T0220_.06.0793a24: 何迴向迴向何處。如是三心皆永不起。善現。
T0220_.06.0793a25: 是爲菩薩摩訶薩安住安忍波羅蜜多引攝淨
T0220_.06.0793a26: 戒波羅蜜多。具壽善現復白佛言。世尊。云何
T0220_.06.0793a27: 菩薩摩訶薩安住安忍波羅蜜多引攝精進波
T0220_.06.0793a28: 羅蜜多。佛言。善現。若菩薩摩訶薩安住安忍
T0220_.06.0793a29: 波羅蜜多發起勇猛増上精進。恒作是念。若
T0220_.06.0793b01: 一有情在一踰繕那外。或十踰繕那外。或百
T0220_.06.0793b02: 踰繕那外。或千踰繕那外。或百千踰繕那外。
T0220_.06.0793b03: 或一倶胝踰繕那外。或十倶胝踰繕那外。或
T0220_.06.0793b04: 百倶胝踰繕那外。或千倶胝踰繕那外。或百
T0220_.06.0793b05: 千倶胝踰繕那外。或一那&T011774;多踰繕那外。或
T0220_.06.0793b06: 十那&T011774;多踰繕那外。或百那&T011774;多踰繕那外。
T0220_.06.0793b07: 或千那&T011774;多踰繕那外。或百千那&T011774;多踰繕
T0220_.06.0793b08: 那外。或百千倶胝那&T011774;多踰繕那外。或一世
T0220_.06.0793b09: 界外。或十世界外。或百世界外。或千世界外。
T0220_.06.0793b10: 或百千世界外。或一倶胝世界外。或十倶胝
T0220_.06.0793b11: 世界外。或百倶胝世界外。或千倶胝世界外。
T0220_.06.0793b12: 或百千倶胝世界外。或一那&T011774;多世界外。或
T0220_.06.0793b13: 十那&T011774;多世界外。或百那&T011774;多世界外。或千
T0220_.06.0793b14: 那&T011774;多世界外。或百千那&T011774;多世界外。或百
T0220_.06.0793b15: 千倶胝那&T011774;多世界外。應可度者。我必當往
T0220_.06.0793b16: 方便教化。令其受持或一學處。或二或三乃至
T0220_.06.0793b17: 具戒。況教令得或預流果。或一來果。或不還
T0220_.06.0793b18: 果。或阿羅漢果。或獨覺菩提。或令安住諸佛
T0220_.06.0793b19: 無上正等菩提尚無懈惓。況教無量無邊有
T0220_.06.0793b20: 情。皆令獲得世出世間利益安樂。復持如是
T0220_.06.0793b21: 精進善根。與諸有情平等共有迴向無上正
T0220_.06.0793b22: 等菩提。以無所得而爲方便。如是迴向大菩
T0220_.06.0793b23: 提時遠離三心。謂誰迴向用何迴向迴向何
T0220_.06.0793b24: 處。如是三心皆永不起。善現。是爲菩薩摩訶
T0220_.06.0793b25: 薩安住安忍波羅蜜多引攝精進波羅蜜多。
T0220_.06.0793b26: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0793b27: 安住安忍波羅蜜多引攝靜慮波羅蜜多。佛
T0220_.06.0793b28: 言。善現。若菩薩摩訶薩安住安忍波羅蜜多
T0220_.06.0793b29: 攝心無亂。離欲惡不善法。有尋有伺離生喜
T0220_.06.0793c01: 樂入初靜慮具足住。如是或入第二第三第
T0220_.06.0793c02: 四靜慮具足住。或入空無邊處定具足住。或
T0220_.06.0793c03: 入識無邊處無所有處非想非非想處定具足
T0220_.06.0793c04: 住。或入滅定具足住。是諸定中隨所生起心
T0220_.06.0793c05: 心所法。及所引善一切合集。與諸有情平等
T0220_.06.0793c06: 共有迴向無上正等菩提。以無所得而爲方
T0220_.06.0793c07: 便。如是迴向大菩提時遠離三心。謂誰迴向
T0220_.06.0793c08: 用何迴向迴向何處。如是三心皆永不起。於
T0220_.06.0793c09: 諸靜慮及靜慮支倶無所得。善現。是爲菩薩
T0220_.06.0793c10: 摩訶薩安住安忍波羅蜜多引攝靜慮波羅蜜
T0220_.06.0793c11: 多。具壽善現復白佛言。世尊。云何菩薩摩訶
T0220_.06.0793c12: 薩安住安忍波羅蜜多引攝般若波羅蜜多。
T0220_.06.0793c13: 佛言。善現。若菩薩摩訶薩安住安忍波羅蜜
T0220_.06.0793c14: 多。修行般若波羅蜜多。菩薩爾時雖以遠離
T0220_.06.0793c15: 行相。或以寂靜行相。或以無盡行相。或以
T0220_.06.0793c16: 永滅行相。觀一切法而於法性能不作證。乃
T0220_.06.0793c17: 至能坐妙菩提座。證得無上正等菩提。從此
T0220_.06.0793c18: 座起轉正法輪。利益安樂諸有情類。復持如
T0220_.06.0793c19: 是妙慧善根。與諸有情平等共有迴向無上
T0220_.06.0793c20: 正等菩提。以無所得而爲方便。如是迴向大
T0220_.06.0793c21: 菩提時遠離三心。謂誰迴向用何迴向迴向
T0220_.06.0793c22: 何處。如是三心皆永不起。善現。是爲菩薩
T0220_.06.0793c23: 摩訶薩安住安忍波羅蜜多引攝般若波羅蜜
T0220_.06.0793c24: 多。如是引攝非取非捨
T0220_.06.0793c25: 爾時具壽善現白佛言。世尊。云何菩薩摩訶
T0220_.06.0793c26: 薩安住精進波羅蜜多引攝布施波羅蜜多。
T0220_.06.0793c27: 佛言。善現。若菩薩摩訶薩安住精進波羅蜜
T0220_.06.0793c28: 多。身心精進常無懈息。求諸善法曾無厭
T0220_.06.0793c29: 倦。恒作是念我必應得所求無上正等菩提
T0220_.06.0794a01: 不應不得。是菩薩摩訶薩常求利樂一切有
T0220_.06.0794a02: 情。恒作是念。若一有情在一踰繕那外。或十
T0220_.06.0794a03: 踰繕那外。或百踰繕那外。或千踰繕那外。或
T0220_.06.0794a04: 百千踰繕那外。或一倶胝踰繕那外。或十倶
T0220_.06.0794a05: 胝踰繕那外。或百倶胝踰繕那外。或千倶胝
T0220_.06.0794a06: 踰繕那外。或百千倶胝踰繕那外。或一那&T011774;
T0220_.06.0794a07: 多踰繕那外。或十那&T011774;多踰繕那外。或百那
T0220_.06.0794a08: &T011774;多踰繕那外。或千那&T011774;多踰繕那外。或百
T0220_.06.0794a09: 千那&T011774;多踰繕那外。或百千倶胝那&T011774;多踰
T0220_.06.0794a10: 繕那外。或一世界外。或十世界外。或百世界
T0220_.06.0794a11: 外。或千世界外。或百千世界外。或一倶胝世
T0220_.06.0794a12: 界外。或十倶胝世界外。或百倶胝世界外。或
T0220_.06.0794a13: 千倶胝世界外。或百千倶胝世界外。或一
T0220_.06.0794a14: 那&T011774;多世界外。或十那&T011774;多世界外。或百那
T0220_.06.0794a15: &T011774;多世界外。或千那&T011774;多世界外。或百千那
T0220_.06.0794a16: &T011774;多世界外。或百千倶胝那&T011774;多世界外。應
T0220_.06.0794a17: 可度者。我必當往方便教化。若菩薩乘補特
T0220_.06.0794a18: 伽羅令住無上正等菩提。若聲聞乘補特伽
T0220_.06.0794a19: 羅令住預流一來不還阿羅漢果。若獨覺乘
T0220_.06.0794a20: 補特伽羅令其安住獨覺菩提。若餘有情令
T0220_.06.0794a21: 其安住十善業道。如是皆以法施財施而充
T0220_.06.0794a22: 足之方便引攝。復持如是布施善根。不求聲
T0220_.06.0794a23: 聞獨覺等地。唯與一切有情平等共有迴向
T0220_.06.0794a24: 無上正等菩提。以無所得而爲方便。如是迴
T0220_.06.0794a25: 向大菩提時遠離三心。謂誰迴向用何迴向
T0220_.06.0794a26: 迴向何處。如是三心皆永不起。善現。是爲
T0220_.06.0794a27: 菩薩摩訶薩安住精進波羅蜜多引攝布施波
T0220_.06.0794a28: 羅蜜多
T0220_.06.0794a29: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0794b01: 安住精進波羅蜜多引攝淨戒波羅蜜多。佛
T0220_.06.0794b02: 言。善現。若菩薩摩訶薩安住精進波羅蜜多。
T0220_.06.0794b03: 從初發心乃至安坐妙菩提座。自離害生命。
T0220_.06.0794b04: 亦勸他離害生命。無倒稱揚離害生命法。歡
T0220_.06.0794b05: 喜讃歎離害生命者。自離不與取。亦勸他離
T0220_.06.0794b06: 不與取。無倒稱揚離不與取法。歡喜讃歎離
T0220_.06.0794b07: 不與取者。自離欲邪行。亦勸他離欲邪行。無
T0220_.06.0794b08: 倒稱揚離欲邪行法。歡喜讃歎離欲邪行者。
T0220_.06.0794b09: 自離虚誑語。亦勸他離虚誑語。無倒稱揚離
T0220_.06.0794b10: 虚誑語法。歡喜讃歎離虚誑語者。自離麁惡
T0220_.06.0794b11: 語。亦勸他離麁惡語。無倒稱揚離麁惡語法。
T0220_.06.0794b12: 歡喜讃歎離麁惡語者。自離離間語。亦勸他
T0220_.06.0794b13: 離離間語。無倒稱揚離離間語法。歡喜讃歎
T0220_.06.0794b14: 離離間語者。自離雜穢語。亦勸他離雜穢語。
T0220_.06.0794b15: 無倒稱揚離雜穢語法。歡喜讃歎離雜穢語
T0220_.06.0794b16: 者。自離貪欲。亦勸他離貪欲。無倒稱揚離貪
T0220_.06.0794b17: 欲法。歡喜讃歎離貪欲者。自離瞋恚。亦勸他
T0220_.06.0794b18: 離瞋恚。無倒稱揚離瞋恚法。歡喜讃歎離瞋
T0220_.06.0794b19: 恚者。自離邪見。亦勸他離邪見。無倒稱揚離
T0220_.06.0794b20: 邪見法。歡喜讃歎離邪見者。是菩薩摩訶薩
T0220_.06.0794b21: 持此淨戒波羅蜜多。不求欲界。不求色界。不
T0220_.06.0794b22: 求無色界。不求聲聞地。不求獨覺地。但持如
T0220_.06.0794b23: 是淨戒善根。與諸有情平等共有迴向無上
T0220_.06.0794b24: 正等菩提。以無所得而爲方便。如是迴向大
T0220_.06.0794b25: 菩提時遠離三心。謂誰迴向用何迴向迴向
T0220_.06.0794b26: 何處。如是三心皆永不起。善現。是爲菩薩摩
T0220_.06.0794b27: 訶薩安住精進波羅蜜多引攝淨戒波羅蜜多。
T0220_.06.0794b28: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0794b29: 安住精進波羅蜜多引攝安忍波羅蜜多。佛
T0220_.06.0794c01: 言。善現。若菩薩摩訶薩安住精進波羅蜜多。
T0220_.06.0794c02: 從初發心乃至安坐妙菩提座。於其中間人
T0220_.06.0794c03: 非人等競來惱觸。或復斫刺斷割支節隨
T0220_.06.0794c04: 意持去。菩薩爾時不作是念。誰斫刺我誰斷
T0220_.06.0794c05: 割我。誰復持去。但作是念我今獲得廣大善
T0220_.06.0794c06: 利。彼諸有情爲益我故。來斷割我身分支
T0220_.06.0794c07: 節。然我本爲諸有情故而受此身。彼來自取
T0220_.06.0794c08: 己之所有而成我事。菩薩如是審諦思惟諸
T0220_.06.0794c09: 法實相而修安忍。持此安忍殊勝善根。不求
T0220_.06.0794c10: 聲聞獨覺等地。但持如是安忍善根。與諸有
T0220_.06.0794c11: 情平等共有迴向無上正等菩提。以無所得
T0220_.06.0794c12: 而爲方便。如是迴向大菩提時遠離三心。謂
T0220_.06.0794c13: 誰迴向用何迴向迴向何處。如是三心皆永
T0220_.06.0794c14: 不起。善現。是爲菩薩摩訶薩安住精進波羅
T0220_.06.0794c15: 蜜多引攝安忍波羅蜜多
T0220_.06.0794c16: 具壽善現復白佛言。世尊。云何菩薩摩訶薩
T0220_.06.0794c17: 安忍精進波羅蜜多引攝靜慮波羅蜜多。佛
T0220_.06.0794c18: 言。善現。若菩薩摩訶薩安住精進波羅蜜多
T0220_.06.0794c19: 修習諸定。是菩薩摩訶薩離欲惡不善法。有
T0220_.06.0794c20: 尋有伺離生喜樂。入初靜慮具足住。尋伺寂
T0220_.06.0794c21: 靜住内等淨心一趣性。無尋無伺定生喜樂。
T0220_.06.0794c22: 入第二靜慮具足住。離喜住捨具念正知。領
T0220_.06.0794c23: 身受樂。聖者於中能説能捨具念樂住。入第
T0220_.06.0794c24: 三靜慮具足住。斷樂斷苦先喜憂沒。不苦不
T0220_.06.0794c25: 樂捨念清淨。入第四靜慮具足住。是菩薩摩
T0220_.06.0794c26: 訶薩於諸有情起與樂想。作意入慈無量具
T0220_.06.0794c27: 足住。於諸有情起拔苦想。作意入悲無量具
T0220_.06.0794c28: 足住。於諸有情起慶喜想。作意入喜無量具
T0220_.06.0794c29: 足住。於諸有情起離苦樂平等想。作意入捨
T0220_.06.0795a01: 無量具足住。是菩薩摩訶薩於諸色中起厭
T0220_.06.0795a02: 麁想。作意入空無邊處定具足住。於諸識中
T0220_.06.0795a03: 起寂靜想。作意入識無邊處定具足住。於無
T0220_.06.0795a04: 所有中起寂靜想。作意入無所有處定具足
T0220_.06.0795a05: 住。於非有想非無想中起寂靜想。作意入非
T0220_.06.0795a06: 想非非想處定具足住。於滅想受定起止息
T0220_.06.0795a07: 想。作意入滅想受定具足住。是菩薩摩訶薩
T0220_.06.0795a08: 雖修如是靜慮無量無色滅定。而不攝取彼
T0220_.06.0795a09: 異熟果。但隨有情應可受化。作利樂處而於
T0220_.06.0795a10: 中生。既生彼已用四攝事而攝取之。方便安
T0220_.06.0795a11: 立令於布施淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0795a12: 多精勤修學。是菩薩摩訶薩依諸靜慮起勝
T0220_.06.0795a13: 神通。從一佛國至一佛國。親近供養諸佛世
T0220_.06.0795a14: 尊。請問甚深諸法性相。精勤引發殊勝善根。
T0220_.06.0795a15: 是菩薩摩訶薩。合集如是種種善根。與諸有
T0220_.06.0795a16: 情平等共有迴向無上正等菩提。以無所得
T0220_.06.0795a17: 而爲方便。如是迴向大菩提時。遠離三心。謂
T0220_.06.0795a18: 誰迴向用何迴向迴向何處。如是三心皆永
T0220_.06.0795a19: 不起。善現。是爲菩薩摩訶薩安住精進波羅
T0220_.06.0795a20: 蜜多引攝靜慮波羅蜜多。具壽善現復白佛
T0220_.06.0795a21: 言。世尊。云何菩薩摩訶薩安住精進波羅蜜
T0220_.06.0795a22: 多引攝般若波羅蜜多。佛言。善現。若菩薩摩
T0220_.06.0795a23: 訶薩安住精進波羅蜜多。是菩薩摩訶薩能
T0220_.06.0795a24: 於布施波羅蜜多。不見名不見事。不見性不
T0220_.06.0795a25: 見相。能於淨戒安忍精進靜慮般若波羅蜜
T0220_.06.0795a26: 多。亦不見名不見事。不見性不見相。若菩薩
T0220_.06.0795a27: 摩訶薩安住精進波羅蜜多。是菩薩摩訶薩
T0220_.06.0795a28: 能於四念住不見名不見事。不見性不見相。
T0220_.06.0795a29: 能於四正斷四神足五根五力七等覺支八聖
T0220_.06.0795b01: 道支亦不見名不見事。不見性不見相。若菩
T0220_.06.0795b02: 薩摩訶薩安住精進波羅蜜多。是菩薩摩訶
T0220_.06.0795b03: 薩能於内空不見名不見事。不見性不見相。
T0220_.06.0795b04: 能於外空内外空空空大空勝義空有爲空無
T0220_.06.0795b05: 爲空畢竟空無際空散空無變異空本性空自
T0220_.06.0795b06: 相空共相空一切法空不可得空無性空自性
T0220_.06.0795b07: 空無性自性空。亦不見名不見事。不見性不
T0220_.06.0795b08: 見相。若菩薩摩訶薩安住精進波羅蜜多。是
T0220_.06.0795b09: 菩薩摩訶薩能於眞如不見名不見事。不見
T0220_.06.0795b10: 性不見相。能於法界法性不虚妄性不變異
T0220_.06.0795b11: 性平等性離生性法定法住實際虚空界不思
T0220_.06.0795b12: 議界亦不見名不見事。不見性不見相。若菩
T0220_.06.0795b13: 薩摩訶薩安住精進波羅蜜多。是菩薩摩訶
T0220_.06.0795b14: 薩能於苦聖諦不見名不見事。不見性不見
T0220_.06.0795b15: 相。能於集滅道聖諦亦不見名不見事。不見
T0220_.06.0795b16: 性不見相。若菩薩摩訶薩安住精進波羅蜜
T0220_.06.0795b17: 多。是菩薩摩訶薩能於四靜慮不見名不見
T0220_.06.0795b18: 事。不見性不見相。能於四無量四無色定亦
T0220_.06.0795b19: 不見名不見事。不見性不見相。若菩薩摩訶
T0220_.06.0795b20: 薩安住精進波羅蜜多是菩薩摩訶薩。能於
T0220_.06.0795b21: 八解脱不見名不見事。不見性不見相。能於
T0220_.06.0795b22: 八勝處九次第定十遍處亦不見名不見事。
T0220_.06.0795b23: 不見性不見相。若菩薩摩訶薩安住精進波
T0220_.06.0795b24: 羅蜜多。是菩薩摩訶薩能於空解脱門。不見
T0220_.06.0795b25: 名不見事。不見性不見相。能於無相無願解
T0220_.06.0795b26: 脱門亦不見名不見事。不見性不見相。若菩
T0220_.06.0795b27: 薩摩訶薩安住精進波羅蜜多。是菩薩摩訶
T0220_.06.0795b28: 薩能於五眼不見名不見事。不見性不見相。
T0220_.06.0795b29: 能於六神通亦不見名不見事。不見性不見
T0220_.06.0795c01: 相。若菩薩摩訶薩安住精進波羅蜜多。是
T0220_.06.0795c02: 菩薩摩訶薩能於佛十力不見名不見事。不
T0220_.06.0795c03: 見性不見相。能於四無所畏四無礙解大慈
T0220_.06.0795c04: 大悲大喜大捨十八佛不共法亦不見名不見
T0220_.06.0795c05: 事。不見性不見相。若菩薩摩訶薩安住精進
T0220_.06.0795c06: 波羅蜜多。是菩薩摩訶薩能於無忘失法不
T0220_.06.0795c07: 見名不見事。不見性不見相。能於恒住捨性
T0220_.06.0795c08: 亦不見名不見事。不見性不見相。若菩薩摩
T0220_.06.0795c09: 訶薩安住精進波羅蜜多。是菩薩摩訶薩能
T0220_.06.0795c10: 於一切智不見名不見事。不見性不見相。能
T0220_.06.0795c11: 於道相智一切相智亦不見名不見事。不見
T0220_.06.0795c12: 性不見相。若菩薩摩訶薩安住精進波羅蜜
T0220_.06.0795c13: 多。是菩薩摩訶薩能於一切陀羅尼門不見
T0220_.06.0795c14: 名不見事。不見性不見相。能於一切三摩地
T0220_.06.0795c15: 門亦不見名不見事。不見性不見相。若菩薩
T0220_.06.0795c16: 摩訶薩安住精進波羅蜜多。是菩薩摩訶薩
T0220_.06.0795c17: 能於一切菩薩摩訶薩行不見名不見事。不
T0220_.06.0795c18: 見性不見相。能於諸佛無上正等菩提亦不
T0220_.06.0795c19: 見名不見事。不見性不見相。若菩薩摩訶薩
T0220_.06.0795c20: 安住精進波羅蜜多。是菩薩摩訶薩能於預
T0220_.06.0795c21: 流果不見名不見事。不見性不見相。能於一
T0220_.06.0795c22: 來不還阿羅漢果及獨覺菩提。亦不見名不
T0220_.06.0795c23: 見事。不見性不見相。若菩薩摩訶薩安住精
T0220_.06.0795c24: 進波羅蜜多。是菩薩摩訶薩能於色不見名
T0220_.06.0795c25: 不見事。不見性不見相。能於受想行識亦不
T0220_.06.0795c26: 見名不見事。不見性不見相。若菩薩摩訶薩
T0220_.06.0795c27: 安住精進波羅蜜多。是菩薩摩訶薩能於眼
T0220_.06.0795c28: 處不見名不見事。不見性不見相。能於耳鼻
T0220_.06.0795c29: 舌身意處亦不見名不見事。不見性不見相。
T0220_.06.0796a01: 若菩薩摩訶薩安住精進波羅蜜多。是菩薩
T0220_.06.0796a02: 摩訶薩能於色處不見名不見事。不見性不
T0220_.06.0796a03: 見相。能於聲香味觸法處亦不見名不見事。
T0220_.06.0796a04: 不見性不見相。若菩薩摩訶薩安住精進波
T0220_.06.0796a05: 羅蜜多。是菩薩摩訶薩能於眼界不見名不
T0220_.06.0796a06: 見事。不見性不見相。能於耳鼻舌身意界亦
T0220_.06.0796a07: 不見名不見事。不見性不見相。若菩薩摩訶
T0220_.06.0796a08: 薩安住精進波羅蜜多。是菩薩摩訶薩能於
T0220_.06.0796a09: 色界不見名不見事。不見性不見相。能於聲
T0220_.06.0796a10: 香味觸法界亦不見名不見事。不見性不見
T0220_.06.0796a11: 相。若菩薩摩訶薩安住精進波羅蜜多。是菩
T0220_.06.0796a12: 薩摩訶薩能於眼識界不見名不見事。不見
T0220_.06.0796a13: 性不見相。能於耳鼻舌身意識界亦不見名
T0220_.06.0796a14: 不見事。不見性不見相。若菩薩摩訶薩安住
T0220_.06.0796a15: 精進波羅蜜多。是菩薩摩訶薩能於眼觸不
T0220_.06.0796a16: 見名不見事。不見性不見相。能於耳鼻舌身
T0220_.06.0796a17: 意觸亦不見名不見事。不見性不見相。若菩
T0220_.06.0796a18: 薩摩訶薩安住精進波羅蜜多。是菩薩摩訶
T0220_.06.0796a19: 薩能於眼觸爲縁所生諸受不見名不見事。不
T0220_.06.0796a20: 見性不見相。能於耳鼻舌身意觸爲縁所生
T0220_.06.0796a21: 諸受亦不見名不見事。不見性不見相。若菩
T0220_.06.0796a22: 薩摩訶薩安住精進波羅蜜多。是菩薩摩訶
T0220_.06.0796a23: 薩能於地界不見名不見事。不見性不見相。
T0220_.06.0796a24: 能於水火風空識界亦不見名不見事。不見
T0220_.06.0796a25: 性不見相。若菩薩摩訶薩安住精進波羅蜜
T0220_.06.0796a26: 多。是菩薩摩訶薩能於無明不見名不見事。
T0220_.06.0796a27: 不見性不見相。能於行識名色六處觸受愛
T0220_.06.0796a28: 取有生老死愁歎苦憂惱亦不見名不見事。
T0220_.06.0796a29: 不見性不見相。若菩薩摩訶薩安住精進波
T0220_.06.0796b01: 羅蜜多。是菩薩摩訶薩能於有色無色法不
T0220_.06.0796b02: 見名不見事。不見性不見相。能於有見無見
T0220_.06.0796b03: 法有對無對法有漏無漏法有爲無爲法亦不
T0220_.06.0796b04: 見名不見事。不見性不見相。如是菩薩摩訶
T0220_.06.0796b05: 薩於一切法若名若事若性若相都無所見。
T0220_.06.0796b06: 於諸法中不起想念無所執著。如説能作。復
T0220_.06.0796b07: 以如是妙慧善根。與諸有情平等共有迴向
T0220_.06.0796b08: 無上正等菩提。以無所得而爲方便。如是迴
T0220_.06.0796b09: 向大菩提時遠離三心。謂誰迴向用何迴向
T0220_.06.0796b10: 迴向何處。如是三心皆永不起。善現。是爲
T0220_.06.0796b11: 菩薩摩訶薩安住精進波羅蜜多引攝般若波
T0220_.06.0796b12: 羅蜜多。爾時具壽善現白佛言。世尊。云何
T0220_.06.0796b13: 菩薩摩訶薩安住靜慮波羅蜜多引攝布施波
T0220_.06.0796b14: 羅蜜多。佛言。善現。若菩薩摩訶薩安住靜慮
T0220_.06.0796b15: 波羅蜜多。於諸有情行財法施。是菩薩摩訶
T0220_.06.0796b16: 薩離欲惡不善法。有尋有伺離生喜樂。入初
T0220_.06.0796b17: 靜慮具足住。尋伺寂靜住内等淨。心一趣性
T0220_.06.0796b18: 無尋無伺定生喜樂。入第二靜慮具足住。離
T0220_.06.0796b19: 喜住捨具念正知。領身受樂。聖者於中。能説
T0220_.06.0796b20: 能捨具念樂住。入第三靜慮具足住。斷樂斷
T0220_.06.0796b21: 苦先喜憂沒。不苦不樂捨念清淨。入第四靜
T0220_.06.0796b22: 慮具足住。於諸有情起與樂想。作意入慈
T0220_.06.0796b23: 無量具足住。於諸有情起拔苦想。作意入悲
T0220_.06.0796b24: 無量具足住。於諸有情起慶喜想。作意入喜
T0220_.06.0796b25: 無量具足住。於諸有情起離苦樂平等想。作
T0220_.06.0796b26: 意入捨無量具足住。於諸色中起厭麁想。作
T0220_.06.0796b27: 意入空無邊處定具足住。於諸識中起寂靜
T0220_.06.0796b28: 想。作意入識無邊處定具足住。於無所有中
T0220_.06.0796b29: 起寂靜想。作意入無所有處定具足住。於非
T0220_.06.0796c01: 有想非無想中起寂靜想。作意入非想非非
T0220_.06.0796c02: 想處定具足住。於滅想受定起止息想。作意
T0220_.06.0796c03: 入滅想受定具足住。是菩薩摩訶薩安住如
T0220_.06.0796c04: 是所説靜慮波羅蜜多。以無亂心於諸有情
T0220_.06.0796c05: 行財法施。常自行財法施。亦常勸他行財法
T0220_.06.0796c06: 施。常無倒稱揚行財法施法。常歡喜讃歎行
T0220_.06.0796c07: 財法施者。是菩薩摩訶薩持此善根。不求聲
T0220_.06.0796c08: 聞獨覺等地。但持如是布施善根。與諸有情
T0220_.06.0796c09: 平等共有迴向無上正等菩提。以無所得而
T0220_.06.0796c10: 爲方便。如是迴向大菩提時遠離三心。謂誰
T0220_.06.0796c11: 迴向用何迴向迴向何處。如是三心皆永不
T0220_.06.0796c12: 起。善現。是爲菩薩摩訶薩安住靜慮波羅蜜
T0220_.06.0796c13: 多引攝布施波羅蜜多。具壽善現復白佛言。
T0220_.06.0796c14: 世尊。云何菩薩摩訶薩安住靜慮波羅蜜多
T0220_.06.0796c15: 引攝淨戒波羅蜜多。佛言。善現。若菩薩摩訶
T0220_.06.0796c16: 薩安住靜慮波羅蜜多。受持淨戒常不發起
T0220_.06.0796c17: 貪倶行心。瞋倶行心。癡倶行心。常不發起害
T0220_.06.0796c18: 倶行心。慳倶行心。嫉倶行心。常不發起樂毀
T0220_.06.0796c19: 淨戒倶行之心。但常發起一切智智相應作
T0220_.06.0796c20: 意。復持如是功徳善根。不求聲聞獨覺等地。
T0220_.06.0796c21: 與諸有情平等共有迴向無上正等菩提。以
T0220_.06.0796c22: 無所得而爲方便。如是迴向大菩提時遠離
T0220_.06.0796c23: 三心。謂誰迴向用何迴向迴向何處。如是三
T0220_.06.0796c24: 心皆永不起。善現。是爲菩薩摩訶薩安住靜
T0220_.06.0796c25: 慮波羅蜜多引攝淨戒波羅蜜多
T0220_.06.0796c26: 大般若波羅蜜多經卷第三百四十九
T0220_.06.0796c27:
T0220_.06.0796c28:
T0220_.06.0796c29:
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