INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0840a01: 耳鼻舌身意處皆不可得。彼我無我亦不可
T0220_.05.0840a02: 得。所以者何。此中尚無眼處等可得。何況有
T0220_.05.0840a03: 彼我與無我。汝若能修如是安忍。是修安忍
T0220_.05.0840a04: 波羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0840a05: 羅蜜多。不應觀眼處若淨若不淨。不應觀耳
T0220_.05.0840a06: 鼻舌身意處若淨若不淨。何以故。眼處眼處
T0220_.05.0840a07: 自性空。耳鼻舌身意處耳鼻舌身意處自性
T0220_.05.0840a08: 空。是眼處自性即非自性。是耳鼻舌身意處
T0220_.05.0840a09: 自性亦非自性。若非自性即是安忍波羅蜜
T0220_.05.0840a10: 多。於此安忍波羅蜜多。眼處不可得。彼淨不
T0220_.05.0840a11: 淨亦不可得。耳鼻舌身意處皆不可得。彼淨
T0220_.05.0840a12: 不淨亦不可得。所以者何。此中尚無眼處等
T0220_.05.0840a13: 可得。何況有彼淨與不淨。汝若能修如是安
T0220_.05.0840a14: 忍。是修安忍波羅蜜多。憍尸迦。是善男子善
T0220_.05.0840a15: 女人等作此等説。是爲宣説眞正安忍波羅
T0220_.05.0840a16: 蜜多
T0220_.05.0840a17: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0840a18: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0840a19: 善男子。應修安忍波羅蜜多。不應觀色處若
T0220_.05.0840a20: 常若無常。不應觀聲香味觸法處若常若無
T0220_.05.0840a21: 常。何以故。色處色處自性空。聲香味觸法處
T0220_.05.0840a22: 聲香味觸法處自性空。是色處自性即非自
T0220_.05.0840a23: 性。是聲香味觸法處自性亦非自性。若非自
T0220_.05.0840a24: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0840a25: 色處不可得。彼常無常亦不可得。聲香味觸
T0220_.05.0840a26: 法處皆不可得。彼常無常亦不可得。所以者
T0220_.05.0840a27: 何。此中尚無色處等可得。何況有彼常與無
T0220_.05.0840a28: 常。汝若能修如是安忍。是修安忍波羅蜜多。
T0220_.05.0840a29: 復作是言。汝善男子。應修安忍波羅蜜多。不
T0220_.05.0840b01: 應觀色處若樂若苦。不應觀聲香味觸法處
T0220_.05.0840b02: 若樂若苦。何以故。色處色處自性空。聲香味
T0220_.05.0840b03: 觸法處聲香味觸法處自性空。是色處自性
T0220_.05.0840b04: 即非自性。是聲香味觸法處自性亦非自性。
T0220_.05.0840b05: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0840b06: 羅蜜多。色處不可得。彼樂與苦亦不可得。聲
T0220_.05.0840b07: 香味觸法處皆不可得。彼樂與苦亦不可得。
T0220_.05.0840b08: 所以者何。此中尚無色處等可得。何況有彼
T0220_.05.0840b09: 樂之與苦。汝若能修如是安忍。是修安忍波
T0220_.05.0840b10: 羅蜜多。復作是言。汝善男子。應修安忍波羅
T0220_.05.0840b11: 蜜多。不應觀色處若我若無我。不應觀聲香
T0220_.05.0840b12: 味觸法處若我若無我。何以故。色處色處自
T0220_.05.0840b13: 性空。聲香味觸法處聲香味觸法處自性空。
T0220_.05.0840b14: 是色處自性即非自性。是聲香味觸法處自
T0220_.05.0840b15: 性亦非自性。若非自性即是安忍波羅蜜多。
T0220_.05.0840b16: 於此安忍波羅蜜多。色處不可得。彼我無我
T0220_.05.0840b17: 亦不可得。聲香味觸法處皆不可得。彼我無
T0220_.05.0840b18: 我亦不可得。所以者何。此中尚無色處等可
T0220_.05.0840b19: 得。何況有彼我與無我。汝若能修如是安忍。
T0220_.05.0840b20: 是修安忍波羅蜜多。復作是言。汝善男子。應
T0220_.05.0840b21: 修安忍波羅蜜多。不應觀色處若淨若不淨。
T0220_.05.0840b22: 不應觀聲香味觸法處若淨若不淨。何以故。
T0220_.05.0840b23: 色處色處自性空。聲香味觸法處聲香味觸
T0220_.05.0840b24: 法處自性空。是色處自性即非自性。是聲香
T0220_.05.0840b25: 味觸法處自性亦非自性。若非自性即是安
T0220_.05.0840b26: 忍波羅蜜多。於此安忍波羅蜜多。色處不可
T0220_.05.0840b27: 得。彼淨不淨亦不可得。聲香味觸法處皆不
T0220_.05.0840b28: 可得。彼淨不淨亦不可得。所以者何。此中尚
T0220_.05.0840b29: 無色處等可得。何況有彼淨與不淨。汝若能
T0220_.05.0840c01: 修如是安忍。是修安忍波羅蜜多。憍尸迦。是
T0220_.05.0840c02: 善男子善女人等作此等説。是爲宣説眞正
T0220_.05.0840c03: 安忍波羅蜜多
T0220_.05.0840c04: 大般若波羅蜜多經卷第一百五十五
T0220_.05.0840c05:
T0220_.05.0840c06:
T0220_.05.0840c07:
T0220_.05.0840c08:大般若波羅蜜多經卷第一百五
T0220_.05.0840c09: 十六
T0220_.05.0840c10: ＊三藏法師玄奘奉 詔譯
T0220_.05.0840c11: 初分校量功徳品第三十之五十四
T0220_.05.0840c12: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0840c13: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0840c14: 善男子。應修安忍波羅蜜多。不應觀眼界若
T0220_.05.0840c15: 常若無常。不應觀色界眼識界及眼觸眼觸
T0220_.05.0840c16: 爲縁所生諸受若常若無常。何以故。眼界眼
T0220_.05.0840c17: 界自性空。色界眼識界及眼觸眼觸爲縁所
T0220_.05.0840c18: 生諸受。色界乃至眼觸爲縁所生諸受自性
T0220_.05.0840c19: 空。是眼界自性即非自性。是色界乃至眼
T0220_.05.0840c20: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0840c21: 即是安忍波羅蜜多。於此安忍波羅蜜多。眼
T0220_.05.0840c22: 界不可得。彼常無常亦不可得。色界乃至眼
T0220_.05.0840c23: 觸爲縁所生諸受皆不可得。彼常無常亦不
T0220_.05.0840c24: 可得。所以者何。此中尚無眼界等可得。何況
T0220_.05.0840c25: 有彼常與無常。汝若能修如是安忍。是修
T0220_.05.0840c26: 安忍波羅蜜多。復作是言。汝善男子。應修安
T0220_.05.0840c27: 忍波羅蜜多。不應觀眼界若樂若苦。不應觀
T0220_.05.0840c28: 色界眼識界及眼觸眼觸爲縁所生諸受若樂
T0220_.05.0840c29: 若苦。何以故。眼界眼界自性空。色界眼識界
T0220_.05.0841a01: 及眼觸眼觸爲縁所生諸受。色界乃至眼觸
T0220_.05.0841a02: 爲縁所生諸受自性空。是眼界自性即非
T0220_.05.0841a03: 自性。是色界乃至眼觸爲縁所生諸受自性
T0220_.05.0841a04: 亦非自性。若非自性即是安忍波羅蜜多。
T0220_.05.0841a05: 於此安忍波羅蜜多。眼界不可得。彼樂與苦
T0220_.05.0841a06: 亦不可得。色界乃至眼觸爲縁所生諸受皆
T0220_.05.0841a07: 不可得。彼樂與苦亦不可得。所以者何。此中
T0220_.05.0841a08: 尚無眼界等可得。何況有彼樂之與苦。汝若
T0220_.05.0841a09: 能修如是安忍。是修安忍波羅蜜多。復作是
T0220_.05.0841a10: 言。汝善男子。應修安忍波羅蜜多。不應觀眼
T0220_.05.0841a11: 界若我若無我。不應觀色界眼識界及眼觸
T0220_.05.0841a12: 眼觸爲縁所生諸受若我若無我。何以故。眼
T0220_.05.0841a13: 界眼界自性空。色界眼識界及眼觸眼觸爲
T0220_.05.0841a14: 縁所生諸受。色界乃至眼觸爲縁所生諸受
T0220_.05.0841a15: 自性空。是眼界自性即非自性。是色界乃至
T0220_.05.0841a16: 眼觸爲縁所生諸受自性亦非自性。若非自
T0220_.05.0841a17: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0841a18: 眼界不可得。彼我無我亦不可得。色界乃至
T0220_.05.0841a19: 眼觸爲縁所生諸受皆不可得。彼我無我亦
T0220_.05.0841a20: 不可得。所以者何。此中尚無眼界等可得。
T0220_.05.0841a21: 何況有彼我與無我。汝若能修如是安忍。是
T0220_.05.0841a22: 修安忍波羅蜜多。復作是言。汝善男子。應
T0220_.05.0841a23: 修安忍波羅蜜多。不應觀眼界若淨若不
T0220_.05.0841a24: 淨。不應觀色界眼識界及眼觸眼觸爲縁
T0220_.05.0841a25: 所生諸受若淨若不淨。何以故。眼界眼界
T0220_.05.0841a26: 自性空。色界眼識界及眼觸眼觸爲縁所
T0220_.05.0841a27: 生諸受。色界乃至眼觸爲縁所生諸受自性
T0220_.05.0841a28: 空。是眼界自性即非自性。是色界乃至眼
T0220_.05.0841a29: 觸爲縁所生諸受自性亦非自性。若非自
T0220_.05.0841b01: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0841b02: 眼界不可得。彼淨不淨亦不可得。色界乃至
T0220_.05.0841b03: 眼觸爲縁所生諸受皆不可得。彼淨不淨亦
T0220_.05.0841b04: 不可得。所以者何。此中尚無眼界等可得。何
T0220_.05.0841b05: 況有彼淨與不淨。汝若能修如是安忍。是修
T0220_.05.0841b06: 安忍波羅蜜多。憍尸迦。是善男子善女人等。
T0220_.05.0841b07: 作此等説是爲宣説眞正安忍波羅蜜多
T0220_.05.0841b08: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0841b09: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0841b10: 善男子。應修安忍波羅蜜多。不應觀耳界若
T0220_.05.0841b11: 常若無常。不應觀聲界耳識界及耳觸耳觸
T0220_.05.0841b12: 爲縁所生諸受若常若無常。何以故。耳界耳
T0220_.05.0841b13: 界自性空。聲界耳識界及耳觸耳觸爲縁所
T0220_.05.0841b14: 生諸受。聲界乃至耳觸爲縁所生諸受自性
T0220_.05.0841b15: 空。是耳界自性即非自性是聲界乃至耳觸
T0220_.05.0841b16: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0841b17: 是安忍波羅蜜多。於此安忍波羅蜜多。耳界
T0220_.05.0841b18: 不可得。彼常無常亦不可得。聲界乃至耳觸
T0220_.05.0841b19: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0841b20: 得。所以者何。此中尚無耳界等可得。何況有
T0220_.05.0841b21: 彼常與無常。汝若能修如是安忍。是修安忍
T0220_.05.0841b22: 波羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0841b23: 羅蜜多。不應觀耳界若樂若苦。不應觀聲界
T0220_.05.0841b24: 耳識界及耳觸耳觸爲縁所生諸受若樂若
T0220_.05.0841b25: 苦。何以故。耳界耳界自性空。聲界耳識界及
T0220_.05.0841b26: 耳觸耳觸爲縁所生諸受。聲界乃至耳觸爲
T0220_.05.0841b27: 縁所生諸受自性空。是耳界自性即非自性。
T0220_.05.0841b28: 是聲界乃至耳觸爲縁所生諸受自性亦非自
T0220_.05.0841b29: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0841c01: 波羅蜜多。耳界不可得。彼樂與苦亦不可得。
T0220_.05.0841c02: 聲界乃至耳觸爲縁所生諸受皆不可得。彼
T0220_.05.0841c03: 樂與苦亦不可得。所以者何。此中尚無耳界
T0220_.05.0841c04: 等可得。何況有彼樂之與苦。汝若能修如是
T0220_.05.0841c05: 安忍。是修安忍波羅蜜多。復作是言。汝善男
T0220_.05.0841c06: 子。應修安忍波羅蜜多。不應觀耳界若我若
T0220_.05.0841c07: 無我。不應觀聲界耳識界及耳觸耳觸爲縁
T0220_.05.0841c08: 所生諸受若我若無我。何以故。耳界耳界自
T0220_.05.0841c09: 性空。聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0841c10: 受。聲界乃至耳觸爲縁所生諸受自性空。是
T0220_.05.0841c11: 耳界自性即非自性。是聲界乃至耳觸爲縁
T0220_.05.0841c12: 所生諸受自性亦非自性。若非自性即是安
T0220_.05.0841c13: 忍波羅蜜多。於此安忍波羅蜜多。耳界不可
T0220_.05.0841c14: 得。彼我無我亦不可得。聲界乃至耳觸爲縁
T0220_.05.0841c15: 所生諸受皆不可得。彼我無我亦不可得。所
T0220_.05.0841c16: 以者何。此中尚無耳界等可得。何況有彼我
T0220_.05.0841c17: 與無我。汝若能修如是安忍。是修安忍波羅
T0220_.05.0841c18: 蜜多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0841c19: 多。不應觀耳界若淨若不淨。不應觀聲界耳
T0220_.05.0841c20: 識界及耳觸耳觸爲縁所生諸受若淨若不
T0220_.05.0841c21: 淨。何以故。耳界耳界自性空。聲界耳識界及
T0220_.05.0841c22: 耳觸耳觸爲縁所生諸受。聲界乃至耳觸爲
T0220_.05.0841c23: 縁所生諸受自性空。是耳界自性即非自性。
T0220_.05.0841c24: 是聲界乃至耳觸爲縁所生諸受自性亦非自
T0220_.05.0841c25: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0841c26: 波羅蜜多。耳界不可得。彼淨不淨亦不可得。
T0220_.05.0841c27: 聲界乃至耳觸爲縁所生諸受皆不可得。彼
T0220_.05.0841c28: 淨不淨亦不可得。所以者何。此中尚無耳界
T0220_.05.0841c29: 等可得。何況有彼淨與不淨。汝若能修如是
T0220_.05.0842a01: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子
T0220_.05.0842a02: 善女人等作此等説。是爲宣説眞正安忍波
T0220_.05.0842a03: 羅蜜多
T0220_.05.0842a04: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0842a05: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0842a06: 善男子。應修安忍波羅蜜多。不應觀鼻界若
T0220_.05.0842a07: 常若無常。不應觀香界鼻識界及鼻觸鼻觸
T0220_.05.0842a08: 爲縁所生諸受若常若無常。何以故。鼻界鼻
T0220_.05.0842a09: 界自性空。香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0842a10: 生諸受。香界乃至鼻觸爲縁所生諸受自性
T0220_.05.0842a11: 空。是鼻界自性即非自性。是香界乃至鼻觸
T0220_.05.0842a12: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0842a13: 是安忍波羅蜜多。於此安忍波羅蜜多。鼻界
T0220_.05.0842a14: 不可得。彼常無常亦不可得。香界乃至鼻觸
T0220_.05.0842a15: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0842a16: 得。所以者何。此中尚無鼻界等可得。何況有
T0220_.05.0842a17: 彼常與無常。汝若能修如是安忍。是修安忍
T0220_.05.0842a18: 波羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0842a19: 羅蜜多。不應觀鼻界若樂若苦。不應觀香界
T0220_.05.0842a20: 鼻識界及鼻觸鼻觸爲縁所生諸受若樂若
T0220_.05.0842a21: 苦。何以故。鼻界鼻界自性空。香界鼻識界及
T0220_.05.0842a22: 鼻觸鼻觸爲縁所生諸受。香界乃至鼻觸爲
T0220_.05.0842a23: 縁所生諸受自性空。是鼻界自性即非自性。
T0220_.05.0842a24: 是香界乃至鼻觸爲縁所生諸受自性亦非自
T0220_.05.0842a25: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0842a26: 波羅蜜多。鼻界不可得。彼樂與苦亦不可得。
T0220_.05.0842a27: 香界乃至鼻觸爲縁所生諸受皆不可得。彼
T0220_.05.0842a28: 樂與苦亦不可得。所以者何。此中尚無鼻界
T0220_.05.0842a29: 等可得。何況有彼樂之與苦。汝若能修如是
T0220_.05.0842b01: 安忍。是修安忍波羅蜜多。復作是言。汝善男
T0220_.05.0842b02: 子。應修安忍波羅蜜多。不應觀鼻界若我若
T0220_.05.0842b03: 無我。不應觀香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0842b04: 所生諸受若我若無我。何以故。鼻界鼻界自
T0220_.05.0842b05: 性空。香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0842b06: 受。香界乃至鼻觸爲縁所生諸受自性空。是
T0220_.05.0842b07: 鼻界自性即非自性。是香界乃至鼻觸爲縁
T0220_.05.0842b08: 所生諸受自性亦非自性。若非自性即是安
T0220_.05.0842b09: 忍波羅蜜多。於此安忍波羅蜜多。鼻界不可
T0220_.05.0842b10: 得。彼我無我亦不可得。香界乃至鼻觸爲縁
T0220_.05.0842b11: 所生諸受皆不可得。彼我無我亦不可得。所
T0220_.05.0842b12: 以者何。此中尚無鼻界等可得。何況有彼我
T0220_.05.0842b13: 與無我。汝若能修如是安忍。是修安忍波羅
T0220_.05.0842b14: 蜜多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0842b15: 多。不應觀鼻界若淨若不淨。不應觀香界鼻
T0220_.05.0842b16: 識界及鼻觸鼻觸爲縁所生諸受若淨若不
T0220_.05.0842b17: 淨。何以故。鼻界鼻界自性空。香界鼻識界及
T0220_.05.0842b18: 鼻觸鼻觸爲縁所生諸受。香界乃至鼻觸爲
T0220_.05.0842b19: 縁所生諸受自性空。是鼻界自性即非自性。
T0220_.05.0842b20: 是香界乃至鼻觸爲縁所生諸受自性亦非自
T0220_.05.0842b21: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0842b22: 波羅蜜多。鼻界不可得。彼淨不淨亦不可得。
T0220_.05.0842b23: 香界乃至鼻觸爲縁所生諸受皆不可得。彼
T0220_.05.0842b24: 淨不淨亦不可得。所以者何。此中尚無鼻界
T0220_.05.0842b25: 等可得。何況有彼淨與不淨。汝若能修如是
T0220_.05.0842b26: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子
T0220_.05.0842b27: 善女人等作此等説。是爲宣説眞正安忍波
T0220_.05.0842b28: 羅蜜多
T0220_.05.0842b29: 復次憍尸迦。若善男子善女人等。爲發無
T0220_.05.0842c01: 上菩提心者。宣説安忍波羅蜜多。作如是
T0220_.05.0842c02: 言。汝善男子應修安忍波羅蜜多。不應觀
T0220_.05.0842c03: 舌界若常若無常。不應觀味界舌識界及舌
T0220_.05.0842c04: 觸舌觸爲縁所生諸受若常若無常。何以故。
T0220_.05.0842c05: 舌界舌界自性空。味界舌識界及舌觸舌觸
T0220_.05.0842c06: 爲縁所生諸受。味界乃至舌觸爲縁所生
T0220_.05.0842c07: 諸受自性空。是舌界自性即非自性。是味
T0220_.05.0842c08: 界乃至舌觸爲縁所生諸受自性亦非自性。
T0220_.05.0842c09: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0842c10: 羅蜜多。舌界不可得。彼常無常亦不可得。
T0220_.05.0842c11: 味界乃至舌觸爲縁所生諸受皆不可得。彼
T0220_.05.0842c12: 常無常亦不可得。所以者何。此中尚無舌
T0220_.05.0842c13: 界等可得。何況有彼常與無常。汝若能修
T0220_.05.0842c14: 如是安忍。是修安忍波羅蜜多。復作是言。
T0220_.05.0842c15: 汝善男子。應修安忍波羅蜜多。不應觀舌
T0220_.05.0842c16: 界若樂若苦。不應觀味界舌識界及舌觸舌
T0220_.05.0842c17: 觸爲縁所生諸受若樂若苦。何以故。舌界
T0220_.05.0842c18: 舌界自性空。味界舌識界及舌觸舌觸爲縁
T0220_.05.0842c19: 所生諸受。味界乃至舌觸爲縁所生諸受自
T0220_.05.0842c20: 性空。是舌界自性即非自性。是味界乃至舌
T0220_.05.0842c21: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0842c22: 即是安忍波羅蜜多。於此安忍波羅蜜多。舌
T0220_.05.0842c23: 界不可得。彼樂與苦亦不可得。味界乃至舌
T0220_.05.0842c24: 觸爲縁所生諸受皆不可得。彼樂與苦亦不
T0220_.05.0842c25: 可得。所以者何。此中尚無舌界等可得。何況
T0220_.05.0842c26: 有彼樂之與苦。汝若能修如是安忍。是修安
T0220_.05.0842c27: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0842c28: 波羅蜜多。不應觀舌界若我若無我。不應觀
T0220_.05.0842c29: 味界舌識界及舌觸舌觸爲縁所生諸受若我
T0220_.05.0842c30: 若無我。何以故。舌界舌界自性空。味界舌識
T0220_.05.0843a01: 界及舌觸舌觸爲縁所生諸受。味界乃至舌
T0220_.05.0843a02: 觸爲縁所生諸受自性空。是舌界自性即非
T0220_.05.0843a03: 自性。是味界乃至舌觸爲縁所生諸受自性
T0220_.05.0843a04: 亦非自性。若非自性即是安忍波羅蜜多。於
T0220_.05.0843a05: 此安忍波羅蜜多。舌界不可得。彼我無我亦
T0220_.05.0843a06: 不可得。味界乃至舌觸爲縁所生諸受皆不
T0220_.05.0843a07: 可得。彼我無我亦不可得。所以者何。此中尚
T0220_.05.0843a08: 無舌界等可得。何況有彼我與無我。汝若能
T0220_.05.0843a09: 修如是安忍。是修安忍波羅蜜多。復作是言。
T0220_.05.0843a10: 汝善男子。應修安忍波羅蜜多。不應觀舌界
T0220_.05.0843a11: 若淨若不淨。不應觀味界舌識界及舌觸舌
T0220_.05.0843a12: 觸爲縁所生諸受若淨若不淨。何以故。舌界
T0220_.05.0843a13: 舌界自性空。味界舌識界及舌觸舌觸爲縁
T0220_.05.0843a14: 所生諸受。味界乃至舌觸爲縁所生諸受自
T0220_.05.0843a15: 性空。是舌界自性即非自性。是味界乃至舌
T0220_.05.0843a16: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0843a17: 即是安忍波羅蜜多。於此安忍波羅蜜多。舌
T0220_.05.0843a18: 界不可得。彼淨不淨亦不可得。味界乃至舌
T0220_.05.0843a19: 觸爲縁所生諸受皆不可得。彼淨不淨亦不
T0220_.05.0843a20: 可得。所以者何。此中尚無舌界等可得。何況
T0220_.05.0843a21: 有彼淨與不淨。汝若能修如是安忍。是修安
T0220_.05.0843a22: 忍波羅蜜多。憍尸迦。是善男子善女人等作
T0220_.05.0843a23: 此等説。是爲宣説眞正安忍波羅蜜多
T0220_.05.0843a24: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0843a25: 菩提心者。宣説安忍波羅蜜多作如是言。汝
T0220_.05.0843a26: 善男子。應修安忍波羅蜜多。不應觀身界若
T0220_.05.0843a27: 常若無常。不應觀觸界身識界及身觸身觸
T0220_.05.0843a28: 爲縁所生諸受若常若無常。何以故。身界身
T0220_.05.0843a29: 界自性空。觸界身識界及身觸身觸爲縁所
T0220_.05.0843b01: 生諸受。觸界乃至身觸爲縁所生諸受自性
T0220_.05.0843b02: 空。是身界自性即非自性。是觸界乃至身
T0220_.05.0843b03: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0843b04: 即是安忍波羅蜜多。於此安忍波羅蜜多。身
T0220_.05.0843b05: 界不可得。彼常無常亦不可得。觸界乃至身
T0220_.05.0843b06: 觸爲縁所生諸受皆不可得。彼常無常亦不
T0220_.05.0843b07: 可得。所以者何。此中尚無身界等可得。何況
T0220_.05.0843b08: 有彼常與無常。汝若能修如是安忍。是修安
T0220_.05.0843b09: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0843b10: 波羅蜜多。不應觀身界若樂若苦。不應觀觸
T0220_.05.0843b11: 界身識界及身觸身觸爲縁所生諸受若樂若
T0220_.05.0843b12: 苦。何以故。身界身界自性空。觸界身識界及
T0220_.05.0843b13: 身觸身觸爲縁所生諸受。觸界乃至身觸爲
T0220_.05.0843b14: 縁所生諸受自性空。是身界自性即非自性。
T0220_.05.0843b15: 是觸界乃至身觸爲縁所生諸受自性亦非自
T0220_.05.0843b16: 性。若非自性即是安忍波羅蜜多。於此安
T0220_.05.0843b17: 忍波羅蜜多。身界不可得。彼樂與苦亦不可
T0220_.05.0843b18: 得。觸界乃至身觸爲縁所生諸受皆不可得。
T0220_.05.0843b19: 彼樂與苦亦不可得。所以者何。此中尚無身
T0220_.05.0843b20: 界等可得。何況有彼樂之與苦。汝若能修如
T0220_.05.0843b21: 是安忍。是修安忍波羅蜜多。復作是言。汝善
T0220_.05.0843b22: 男子。應修安忍波羅蜜多。不應觀身界若我
T0220_.05.0843b23: 若無我。不應觀觸界身識界及身觸身觸爲
T0220_.05.0843b24: 縁所生諸受若我若無我。何以故。身界身界
T0220_.05.0843b25: 自性空。觸界身識界及身觸身觸爲縁所生
T0220_.05.0843b26: 諸受。觸界乃至身觸爲縁所生諸受自性空。
T0220_.05.0843b27: 是身界自性即非自性。是觸界乃至身觸爲
T0220_.05.0843b28: 縁所生諸受自性亦非自性。若非自性即是
T0220_.05.0843b29: 安忍波羅蜜多。於此安忍波羅蜜多。身界不
T0220_.05.0843c01: 可得。彼我無我亦不可得。觸界乃至身觸爲
T0220_.05.0843c02: 縁所生諸受皆不可得。彼我無我亦不可得。
T0220_.05.0843c03: 所以者何。此中尚無身界等可得。何況有彼
T0220_.05.0843c04: 我與無我。汝若能修如是安忍。是修安忍波
T0220_.05.0843c05: 羅蜜多。復作是言。汝善男子。應修安忍波羅
T0220_.05.0843c06: 蜜多。不應觀身界若淨若不淨。不應觀觸界
T0220_.05.0843c07: 身識界及身觸身觸爲縁所生諸受若淨若不
T0220_.05.0843c08: 淨。何以故。身界身界自性空。觸界身識界
T0220_.05.0843c09: 及身觸身觸爲縁所生諸受。觸界乃至身觸
T0220_.05.0843c10: 爲縁所生諸受自性空。是身界自性即非自
T0220_.05.0843c11: 性。是觸界乃至身觸爲縁所生諸受自性亦
T0220_.05.0843c12: 非自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0843c13: 安忍波羅蜜多。身界不可得。彼淨不淨亦不
T0220_.05.0843c14: 可得。觸界乃至身觸爲縁所生諸受皆不可
T0220_.05.0843c15: 得。彼淨不淨亦不可得。所以者何。此中尚
T0220_.05.0843c16: 無身界等可得。何況有彼淨與不淨。汝若能
T0220_.05.0843c17: 修如是安忍。是修安忍波羅蜜多。憍尸迦。是
T0220_.05.0843c18: 善男子善女人等作此等説。是爲宣説眞正
T0220_.05.0843c19: 安忍波羅蜜多
T0220_.05.0843c20: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0843c21: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0843c22: 善男子。應修安忍波羅蜜多。不應觀意界若
T0220_.05.0843c23: 常若無常。不應觀法界意識界及意觸意觸
T0220_.05.0843c24: 爲縁所生諸受若常若無常。何以故。意界意
T0220_.05.0843c25: 界自性空。法界意識界及意觸意觸爲縁所
T0220_.05.0843c26: 生諸受。法界乃至意觸爲縁所生諸受自性
T0220_.05.0843c27: 空。是意界自性即非自性。是法界乃至意觸
T0220_.05.0843c28: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0843c29: 是安忍波羅蜜多。於此安忍波羅蜜多。意界
T0220_.05.0844a01: 不可得。彼常無常亦不可得。法界乃至意觸
T0220_.05.0844a02: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0844a03: 得。所以者何。此中尚無意界等可得。何況有
T0220_.05.0844a04: 彼常與無常。汝若能修如是安忍。是修安忍
T0220_.05.0844a05: 波羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0844a06: 羅蜜多。不應觀意界若樂若苦。不應觀法界
T0220_.05.0844a07: 意識界及意觸意觸爲縁所生諸受若樂若
T0220_.05.0844a08: 苦。何以故。意界意界自性空。法界意識界及
T0220_.05.0844a09: 意觸意觸爲縁所生諸受。法界乃至意觸爲
T0220_.05.0844a10: 縁所生諸受自性空。是意界自性即非自性。
T0220_.05.0844a11: 是法界乃至意觸爲縁所生諸受自性亦非自
T0220_.05.0844a12: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0844a13: 波羅蜜多。意界不可得。彼樂與苦亦不可得。
T0220_.05.0844a14: 法界乃至意觸爲縁所生諸受皆不可得。彼
T0220_.05.0844a15: 樂與苦亦不可得。所以者何。此中尚無意界
T0220_.05.0844a16: 等可得。何況有彼樂之與苦。汝若能修如是
T0220_.05.0844a17: 安忍。是修安忍波羅蜜多。復作是言。汝善男
T0220_.05.0844a18: 子。應修安忍波羅蜜多。不應觀意界若我若
T0220_.05.0844a19: 無我。不應觀法界意識界及意觸意觸爲縁
T0220_.05.0844a20: 所生諸受若我若無我。何以故。意界意界自
T0220_.05.0844a21: 性空。法界意識界及意觸意觸爲縁所生諸
T0220_.05.0844a22: 受。法界乃至意觸爲縁所生諸受自性空。是
T0220_.05.0844a23: 意界自性即非自性。是法界乃至意觸爲縁
T0220_.05.0844a24: 所生諸受自性亦非自性。若非自性即是安
T0220_.05.0844a25: 忍波羅蜜多。於此安忍波羅蜜多。意界不可
T0220_.05.0844a26: 得。彼我無我亦不可得。法界乃至意觸爲縁
T0220_.05.0844a27: 所生諸受皆不可得。彼我無我亦不可得。所
T0220_.05.0844a28: 以者何。此中尚無意界等可得。何況有彼我
T0220_.05.0844a29: 與無我。汝若能修如是安忍。是修安忍波羅
T0220_.05.0844b01: 蜜多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0844b02: 多。不應觀意界若淨若不淨。不應觀法界意
T0220_.05.0844b03: 識界及意觸意觸爲縁所生諸受若淨若不
T0220_.05.0844b04: 淨。何以故。意界意界自性空。法界意識界及
T0220_.05.0844b05: 意觸意觸爲縁所生諸受。法界乃至意觸爲
T0220_.05.0844b06: 縁所生諸受自性空。是意界自性即非自性。
T0220_.05.0844b07: 是法界乃至意觸爲縁所生諸受自性亦非自
T0220_.05.0844b08: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0844b09: 波羅蜜多。意界不可得。彼淨不淨亦不可得。
T0220_.05.0844b10: 法界乃至意觸爲縁所生諸受皆不可得。彼
T0220_.05.0844b11: 淨不淨亦不可得。所以者何。此中尚無意界
T0220_.05.0844b12: 等可得。何況有彼淨與不淨。汝若能修如是
T0220_.05.0844b13: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子
T0220_.05.0844b14: 善女人等作此等説。是爲宣説眞正安忍波
T0220_.05.0844b15: 羅蜜多
T0220_.05.0844b16: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0844b17: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0844b18: 善男子。應修安忍波羅蜜多。不應觀地界若
T0220_.05.0844b19: 常若無常。不應觀水火風空識界若常若無
T0220_.05.0844b20: 常。何以故。地界地界自性空。水火風空識界
T0220_.05.0844b21: 水火風空識界自性空。是地界自性即非自
T0220_.05.0844b22: 性。是水火風空識界自性亦非自性。若非自
T0220_.05.0844b23: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0844b24: 地界不可得。彼常無常亦不可得。水火風空
T0220_.05.0844b25: 識界皆不可得。彼常無常亦不可得。所以者
T0220_.05.0844b26: 何。此中尚無地界等可得。何況有彼常與無
T0220_.05.0844b27: 常。汝若能修如是安忍。是修安忍波羅蜜多。
T0220_.05.0844b28: 復作是言。汝善男子。應修安忍波羅蜜多。不
T0220_.05.0844b29: 應觀地界若樂若苦。不應觀水火風空識界
T0220_.05.0844c01: 若樂若苦。何以故。地界地界自性空。水火風
T0220_.05.0844c02: 空識界水火風空識界自性空。是地界自性
T0220_.05.0844c03: 即非自性。是水火風空識界自性亦非自性。
T0220_.05.0844c04: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0844c05: 羅蜜多。地界不可得。彼樂與苦亦不可得。水
T0220_.05.0844c06: 火風空識界皆不可得。彼樂與苦亦不可得。
T0220_.05.0844c07: 所以者何。此中尚無地界等可得。何況有彼
T0220_.05.0844c08: 樂之與苦。汝若能修如是安忍。是修安忍波
T0220_.05.0844c09: 羅蜜多。復作是言。汝善男子。應修安忍波羅
T0220_.05.0844c10: 蜜多。不應觀地界若我若無我。不應觀水火
T0220_.05.0844c11: 風空識界若我若無我。何以故。地界地界自
T0220_.05.0844c12: 性空。水火風空識界水火風空識界自性空。
T0220_.05.0844c13: 是地界自性即非自性。是水火風空識界自
T0220_.05.0844c14: 性亦非自性。若非自性即是安忍波羅蜜多。
T0220_.05.0844c15: 於此安忍波羅蜜多。地界不可得。彼我無我
T0220_.05.0844c16: 亦不可得。水火風空識界皆不可得。彼我無
T0220_.05.0844c17: 我亦不可得。所以者何。此中尚無地界等可
T0220_.05.0844c18: 得。何況有彼我與無我。汝若能修如是安忍。
T0220_.05.0844c19: 是修安忍波羅蜜多。復作是言。汝善男子。應
T0220_.05.0844c20: 修安忍波羅蜜多。不應觀地界若淨若不淨。
T0220_.05.0844c21: 不應觀水火風空識界若淨若不淨。何以故。
T0220_.05.0844c22: 地界地界自性空。水火風空識界水火風空
T0220_.05.0844c23: 識界自性空。是地界自性即非自性。是水
T0220_.05.0844c24: 火風空識界自性亦非自性。若非自性即是
T0220_.05.0844c25: 安忍波羅蜜多。於此安忍波羅蜜多。地界不
T0220_.05.0844c26: 可得。彼淨不淨亦不可得。水火風空識界皆
T0220_.05.0844c27: 不可得。彼淨不淨亦不可得。所以者何。此中
T0220_.05.0844c28: 尚無地界等可得。何況有彼淨與不淨。汝若
T0220_.05.0844c29: 能修如是安忍。是修安忍波羅蜜多。憍尸迦。
T0220_.05.0845a01: 是善男子善女人等作此等説。是爲宣説眞
T0220_.05.0845a02: 正安忍波羅蜜多
T0220_.05.0845a03: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0845a04: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0845a05: 善男子。應修安忍波羅蜜多。不應觀無明若
T0220_.05.0845a06: 常若無常。不應觀行識名色六處觸受愛取有
T0220_.05.0845a07: 生老死愁歎苦憂惱若常若無常。何以故。無
T0220_.05.0845a08: 明無明自性空。行識名色六處觸受愛取有
T0220_.05.0845a09: 生老死愁歎苦憂惱。行乃至老死愁歎苦憂
T0220_.05.0845a10: 惱自性空。是無明自性即非自性。是行乃至
T0220_.05.0845a11: 老死愁歎苦憂惱自性亦非自性。若非自性
T0220_.05.0845a12: 即是安忍波羅蜜多。於此安忍波羅蜜多。無
T0220_.05.0845a13: 明不可得。彼常無常亦不可得。行乃至老死
T0220_.05.0845a14: 愁歎苦憂惱皆不可得。彼常無常亦不可得。
T0220_.05.0845a15: 所以者何。此中尚無無明等可得。何況有彼
T0220_.05.0845a16: 常與無常。汝若能修如是安忍。是修安忍波
T0220_.05.0845a17: 羅蜜多。復作是言。汝善男子。應修安忍波羅
T0220_.05.0845a18: 蜜多。不應觀無明若樂若苦。不應觀行識名
T0220_.05.0845a19: 色六處觸受愛取有生老死愁歎苦憂惱若樂
T0220_.05.0845a20: 若苦。何以故。無明無明自性空。行識名色六
T0220_.05.0845a21: 處觸受愛取有生老死愁歎苦憂惱。行乃至
T0220_.05.0845a22: 老死愁歎苦憂惱自性空。是無明自性即非
T0220_.05.0845a23: 自性。是行乃至老死愁歎苦憂惱自性亦非
T0220_.05.0845a24: 自性。若非自性即是安忍波羅蜜多。於此安
T0220_.05.0845a25: 忍波羅蜜多。無明不可得。彼樂與苦亦不可
T0220_.05.0845a26: 得。行乃至老死愁歎苦憂惱皆不可得。彼樂
T0220_.05.0845a27: 與苦亦不可得。所以者何。此中尚無無明等
T0220_.05.0845a28: 可得。何況有彼樂之與苦。汝若能修如是安
T0220_.05.0845a29: 忍。是修安忍波羅蜜多。復作是言。汝善男子。
T0220_.05.0845b01: 應修安忍波羅蜜多。不應觀無明若我若無
T0220_.05.0845b02: 我。不應觀行識名色六處觸受愛取有生老
T0220_.05.0845b03: 死愁歎苦憂惱若我若無我。何以故。無明無
T0220_.05.0845b04: 明自性空。行識名色六處觸受愛取有生老
T0220_.05.0845b05: 死愁歎苦憂惱。行乃至老死愁歎苦憂惱自
T0220_.05.0845b06: 性空。是無明自性即非自性。是行乃至老死
T0220_.05.0845b07: 愁歎苦憂惱自性亦非自性。若非自性即是
T0220_.05.0845b08: 安忍波羅蜜多。於此安忍波羅蜜多。無明不
T0220_.05.0845b09: 可得。彼我無我亦不可得。行乃至老死愁歎
T0220_.05.0845b10: 苦憂惱皆不可得。彼我無我亦不可得。所以
T0220_.05.0845b11: 者何。此中尚無無明等可得。何況有彼我與
T0220_.05.0845b12: 無我。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0845b13: 多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0845b14: 多。不應觀無明若淨若不淨。不應觀行識名
T0220_.05.0845b15: 色六處觸受愛取有生老死愁歎苦憂惱若淨
T0220_.05.0845b16: 若不淨。何以故。無明無明自性空。行識名色
T0220_.05.0845b17: 六處觸受愛取有生老死愁歎苦憂惱。行乃
T0220_.05.0845b18: 至老死愁歎苦憂惱自性空。是無明自性即
T0220_.05.0845b19: 非自性。是行乃至老死愁歎苦憂惱自性亦
T0220_.05.0845b20: 非自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0845b21: 安忍波羅蜜多。無明不可得。彼淨不淨亦不
T0220_.05.0845b22: 可得。行乃至老死愁歎苦憂惱皆不可得。彼
T0220_.05.0845b23: 淨不淨亦不可得。所以者何。此中尚無無明
T0220_.05.0845b24: 等可得。何況有彼淨與不淨。汝若能修如是
T0220_.05.0845b25: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子
T0220_.05.0845b26: 善女人等作此等説。是爲宣説眞正安忍波
T0220_.05.0845b27: 羅蜜多
T0220_.05.0845b28: 大般若波羅蜜多經卷第一百五十六
T0220_.05.0845b29:
T0220_.05.0845c01:
T0220_.05.0845c02:
T0220_.05.0845c03:大般若波羅蜜多經卷第一百五
T0220_.05.0845c04: 十七
T0220_.05.0845c05: ＊三藏法師玄奘奉 詔譯
T0220_.05.0845c06: 初分校量功徳品第三十之五十五
T0220_.05.0845c07: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0845c08: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0845c09: 善男子。應修安忍波羅蜜多。不應觀布施波
T0220_.05.0845c10: 羅蜜多若常若無常。不應觀淨戒安忍精進
T0220_.05.0845c11: 靜慮般若波羅蜜多若常若無常。何以故。布
T0220_.05.0845c12: 施波羅蜜多布施波羅蜜多自性空。淨戒安
T0220_.05.0845c13: 忍精進靜慮般若波羅蜜多。淨戒乃至般若
T0220_.05.0845c14: 波羅蜜多自性空。是布施波羅蜜多自性即
T0220_.05.0845c15: 非自性。是淨戒乃至般若波羅蜜多自性亦
T0220_.05.0845c16: 非自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0845c17: 安忍波羅蜜多。布施波羅蜜多不可得。彼常
T0220_.05.0845c18: 無常亦不可得。淨戒乃至般若波羅蜜多皆
T0220_.05.0845c19: 不可得。彼常無常亦不可得。所以者何。此中
T0220_.05.0845c20: 尚無布施波羅蜜多等可得。何況有彼常與
T0220_.05.0845c21: 無常。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0845c22: 多。復作是言。汝善男子。應修安忍波羅蜜多。
T0220_.05.0845c23: 不應觀布施波羅蜜多若樂若苦。不應觀淨
T0220_.05.0845c24: 戒安忍精進靜慮般若波羅蜜多若樂若苦。
T0220_.05.0845c25: 何以故。布施波羅蜜多布施波羅蜜多自性
T0220_.05.0845c26: 空。淨戒安忍精進靜慮般若波羅蜜多。淨戒
T0220_.05.0845c27: 乃至般若波羅蜜多自性空。是布施波羅蜜
T0220_.05.0845c28: 多自性即非自性。是淨戒乃至般若波羅蜜
T0220_.05.0845c29: 多自性亦非自性。若非自性即是安忍波羅
T0220_.05.0846a01: 蜜多。於此安忍波羅蜜多。布施波羅蜜多不
T0220_.05.0846a02: 可得。彼樂與苦亦不可得。淨戒乃至般若波
T0220_.05.0846a03: 羅蜜多皆不可得。彼樂與苦亦不可得。所以
T0220_.05.0846a04: 者何。此中尚無布施波羅蜜多等可得。何況
T0220_.05.0846a05: 有彼樂之與苦。汝若能修如是安忍。是修安
T0220_.05.0846a06: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0846a07: 波羅蜜多。不應觀布施波羅蜜多若我若無
T0220_.05.0846a08: 我。不應觀淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0846a09: 多若我若無我。何以故。布施波羅蜜多布施
T0220_.05.0846a10: 波羅蜜多自性空。淨戒安忍精進靜慮般若
T0220_.05.0846a11: 波羅蜜多。淨戒乃至般若波羅蜜多自性空。
T0220_.05.0846a12: 是布施波羅蜜多自性即非自性。是淨戒乃
T0220_.05.0846a13: 至般若波羅蜜多自性亦非自性。若非自性
T0220_.05.0846a14: 即是安忍波羅蜜多。於此安忍波羅蜜多。布
T0220_.05.0846a15: 施波羅蜜多不可得。彼我無我亦不可得。淨
T0220_.05.0846a16: 戒乃至般若波羅蜜多皆不可得。彼我無我
T0220_.05.0846a17: 亦不可得。所以者何。此中尚無布施波羅蜜
T0220_.05.0846a18: 多等可得。何況有彼我與無我。汝若能修如
T0220_.05.0846a19: 是安忍。是修安忍波羅蜜多。復作是言。汝善
T0220_.05.0846a20: 男子。應修安忍波羅蜜多。不應觀布施波羅
T0220_.05.0846a21: 蜜多若淨若不淨。不應觀淨戒安忍精進靜
T0220_.05.0846a22: 慮般若波羅蜜多若淨若不淨。何以故。布施
T0220_.05.0846a23: 波羅蜜多布施波羅蜜多自性空。淨戒安忍
T0220_.05.0846a24: 精進靜慮般若波羅蜜多。淨戒乃至般若波
T0220_.05.0846a25: 羅蜜多自性空。是布施波羅蜜多自性即非
T0220_.05.0846a26: 自性。是淨戒乃至般若波羅蜜多自性亦非
T0220_.05.0846a27: 自性。若非自性即是安忍波羅蜜多。於此安
T0220_.05.0846a28: 忍波羅蜜多布施波羅蜜多不可得。彼淨不
T0220_.05.0846a29: 淨亦不可得。淨戒乃至般若波羅蜜多皆不
T0220_.05.0846b01: 可得。彼淨不淨亦不可得。所以者何。此中尚
T0220_.05.0846b02: 無布施波羅蜜多等可得。何況有彼淨與不
T0220_.05.0846b03: 淨。汝若能修如是安忍。是修安忍波羅蜜多。
T0220_.05.0846b04: 憍尸迦。是善男子善女人等作此等説。是爲
T0220_.05.0846b05: 宣説眞正安忍波羅蜜多
T0220_.05.0846b06: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0846b07: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0846b08: 善男子。應修安忍波羅蜜多。不應觀内空若
T0220_.05.0846b09: 常若無常。不應觀外空内外空空空大空勝
T0220_.05.0846b10: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.05.0846b11: 異空本性空自相空共相空一切法空不可得
T0220_.05.0846b12: 空無性空自性空無性自性空若常若無常。何
T0220_.05.0846b13: 以故。内空内空自性空。外空内外空空空大
T0220_.05.0846b14: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.05.0846b15: 無變異空本性空自相空共相空一切法空不
T0220_.05.0846b16: 可得空無性空自性空無性自性空。外空乃
T0220_.05.0846b17: 至無性自性空自性空。是内空自性即非自
T0220_.05.0846b18: 性。是外空乃至無性自性空自性亦非自性。
T0220_.05.0846b19: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0846b20: 羅蜜多。内空不可得。彼常無常亦不可得。外
T0220_.05.0846b21: 空乃至無性自性空皆不可得。彼常無常亦
T0220_.05.0846b22: 不可得。所以者何。此中尚無内空等可得。何
T0220_.05.0846b23: 況有彼常與無常。汝若能修如是安忍。是修
T0220_.05.0846b24: 安忍波羅蜜多。復作是言。汝善男子。應修安
T0220_.05.0846b25: 忍波羅蜜多。不應觀内空若樂若苦。不應觀
T0220_.05.0846b26: 外空内外空空空大空勝義空有爲空無爲空
T0220_.05.0846b27: 畢竟空無際空散空無變異空本性空自相空
T0220_.05.0846b28: 共相空一切法空不可得空無性空自性空無
T0220_.05.0846b29: 性自性空若樂若苦。何以故。内空内空自性
T0220_.05.0846c01: 空。外空内外空空空大空勝義空有爲空無
T0220_.05.0846c02: 爲空畢竟空無際空散空無變異空本性空自
T0220_.05.0846c03: 相空共相空一切法空不可得空無性空自性
T0220_.05.0846c04: 空無性自性空。外空乃至無性自性空自性
T0220_.05.0846c05: 空。是内空自性即非自性。是外空乃至無性
T0220_.05.0846c06: 自性空自性亦非自性。若非自性即是安忍
T0220_.05.0846c07: 波羅蜜多。於此安忍波羅蜜多。内空不可得。
T0220_.05.0846c08: 彼樂與苦亦不可得。外空乃至無性自性空
T0220_.05.0846c09: 皆不可得。彼樂與苦亦不可得。所以者何。此
T0220_.05.0846c10: 中尚無内空等可得。何況有彼樂之與苦。汝
T0220_.05.0846c11: 若能修如是安忍。是修安忍波羅蜜多。復作
T0220_.05.0846c12: 是言。汝善男子。應修安忍波羅蜜多。不應觀
T0220_.05.0846c13: 内空若我若無我。不應觀外空内外空空空
T0220_.05.0846c14: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.05.0846c15: 空無變異空本性空自相空共相空一切法空
T0220_.05.0846c16: 不可得空無性空自性空無性自性空若我若
T0220_.05.0846c17: 無我。何以故。内空内空自性空。外空内外空
T0220_.05.0846c18: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.05.0846c19: 空散空無變異空本性空自相空共相空一切
T0220_.05.0846c20: 法空不可得空無性空自性空無性自性空。
T0220_.05.0846c21: 外空乃至無性自性空自性空。是内空自性
T0220_.05.0846c22: 即非自性。是外空乃至無性自性空自性亦
T0220_.05.0846c23: 非自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0846c24: 安忍波羅蜜多。内空不可得。彼我無我亦不
T0220_.05.0846c25: 可得。外空乃至無性自性空皆不可得。彼我
T0220_.05.0846c26: 無我亦不可得。所以者何。此中尚無内空等
T0220_.05.0846c27: 可得。何況有彼我與無我。汝若能修如是安
T0220_.05.0846c28: 忍。是修安忍波羅蜜多。復作是言。汝善男子。
T0220_.05.0846c29: 應修安忍波羅蜜多。不應觀内空若淨若不
T0220_.05.0847a01: 淨。不應觀外空内外空空空大空勝義空有
T0220_.05.0847a02: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.05.0847a03: 性空自相空共相空一切法空不可得空無性
T0220_.05.0847a04: 空自性空無性自性空若淨若不淨。何以故。
T0220_.05.0847a05: 内空内空自性空。外空内外空空空大空勝
T0220_.05.0847a06: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.05.0847a07: 異空本性空自相空共相空一切法空不可得
T0220_.05.0847a08: 空無性空自性空無性自性空。外空乃至無
T0220_.05.0847a09: 性自性空自性空。是内空自性即非自性。是
T0220_.05.0847a10: 外空乃至無性自性空自性亦非自性。若非
T0220_.05.0847a11: 自性即是安忍波羅蜜多。於此安忍波羅蜜
T0220_.05.0847a12: 多。内空不可得。彼淨不淨亦不可得。外空乃
T0220_.05.0847a13: 至無性自性空皆不可得。彼淨不淨亦不可
T0220_.05.0847a14: 得。所以者何。此中尚無内空等可得。何況有
T0220_.05.0847a15: 彼淨與不淨。汝若能修如是安忍。是修安忍
T0220_.05.0847a16: 波羅蜜多。憍尸迦。是善男子善女人等作此
T0220_.05.0847a17: 等説。是爲宣説眞正安忍波羅蜜多
T0220_.05.0847a18: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0847a19: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0847a20: 善男子。應修安忍波羅蜜多。不應觀眞如若
T0220_.05.0847a21: 常若無常。不應觀法界法性不虚妄性不變
T0220_.05.0847a22: 異性平等性離生性法定法住實際虚空界不
T0220_.05.0847a23: 思議界若常若無常。何以故。眞如眞如自性
T0220_.05.0847a24: 空。法界法性不虚妄性不變異性平等性離
T0220_.05.0847a25: 生性法定法住實際虚空界不思議界。法界
T0220_.05.0847a26: 乃至不思議界自性空。是眞如自性即非自
T0220_.05.0847a27: 性。是法界乃至不思議界自性亦非自性。若
T0220_.05.0847a28: 非自性即是安忍波羅蜜多。於此安忍波羅
T0220_.05.0847a29: 蜜多。眞如不可得。彼常無常亦不可得。法界
T0220_.05.0847b01: 乃至不思議界皆不可得。彼常無常亦不可
T0220_.05.0847b02: 得。所以者何。此中尚無眞如等可得。何況有
T0220_.05.0847b03: 彼常與無常。汝若能修如是安忍。是修安忍
T0220_.05.0847b04: 波羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0847b05: 羅蜜多。不應觀眞如若樂若苦。不應觀法界
T0220_.05.0847b06: 法性不虚妄性不變異性平等性離生性法定
T0220_.05.0847b07: 法住實際虚空界不思議界若樂若苦。何以
T0220_.05.0847b08: 故。眞如眞如自性空。法界法性不虚妄性不
T0220_.05.0847b09: 變異性平等性離生性法定法住實際虚空界
T0220_.05.0847b10: 不思議界。法界乃至不思議界自性空。是眞
T0220_.05.0847b11: 如自性即非自性。是法界乃至不思議界自
T0220_.05.0847b12: 性亦非自性。若非自性即是安忍波羅蜜多。
T0220_.05.0847b13: 於此安忍波羅蜜多。眞如不可得。彼樂與苦
T0220_.05.0847b14: 亦不可得。法界乃至不思議界皆不可得彼
T0220_.05.0847b15: 樂與苦亦不可得。所以者何。此中尚無眞如
T0220_.05.0847b16: 等可得。何況有彼樂之與苦。汝若能修如是
T0220_.05.0847b17: 安忍。是修安忍波羅蜜多。復作是言。汝善男
T0220_.05.0847b18: 子。應修安忍波羅蜜多。不應觀眞如若我若
T0220_.05.0847b19: 無我。不應觀法界法性不虚妄性不變異性
T0220_.05.0847b20: 平等性離生性法定法住實際虚空界不思議
T0220_.05.0847b21: 界若我若無我。何以故。眞如眞如自性空。法
T0220_.05.0847b22: 界法性不虚妄性不變異性平等性離生性法
T0220_.05.0847b23: 定法住實際虚空界不思議界。法界乃至不
T0220_.05.0847b24: 思議界自性空。是眞如自性即非自性。是法
T0220_.05.0847b25: 界乃至不思議界自性亦非自性。若非自性
T0220_.05.0847b26: 即是安忍波羅蜜多。於此安忍波羅蜜多。眞
T0220_.05.0847b27: 如不可得。彼我無我亦不可得。法界乃至不
T0220_.05.0847b28: 思議界皆不可得。彼我無我亦不可得。所以
T0220_.05.0847b29: 者何。此中尚無眞如等可得。何況有彼我與
T0220_.05.0847c01: 無我。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0847c02: 多。復作是言。汝善男子。應修安忍波羅蜜多。
T0220_.05.0847c03: 不應觀眞如若淨若不淨。不應觀法界法性
T0220_.05.0847c04: 不虚妄性不變異性平等性離生性法定法住
T0220_.05.0847c05: 實際虚空界不思議界若淨若不淨。何以故。
T0220_.05.0847c06: 眞如眞如自性空。法界法性不虚妄性不變
T0220_.05.0847c07: 異性平等性離生性法定法住實際虚空界不
T0220_.05.0847c08: 思議界。法界乃至不思議界自性空。是眞如
T0220_.05.0847c09: 自性即非自性。是法界乃至不思議界自性
T0220_.05.0847c10: 亦非自性。若非自性即是安忍波羅蜜多。於
T0220_.05.0847c11: 此安忍波羅蜜多。眞如不可得。彼淨不淨亦
T0220_.05.0847c12: 不可得。法界乃至不思議界皆不可得。彼淨
T0220_.05.0847c13: 不淨亦不可得。所以者何。此中尚無眞如等
T0220_.05.0847c14: 可得。何況有彼淨與不淨。汝若能修如是安
T0220_.05.0847c15: 忍。是修安忍波羅蜜多。憍尸迦。是善男子善
T0220_.05.0847c16: 女人等。作此等説。是爲宣説眞正安忍波羅
T0220_.05.0847c17: 蜜多
T0220_.05.0847c18: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0847c19: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0847c20: 善男子。應修安忍波羅蜜多。不應觀苦聖諦
T0220_.05.0847c21: 若常若無常。不應觀集滅道聖諦若常若無
T0220_.05.0847c22: 常。何以故。苦聖諦苦聖諦自性空。集滅道聖
T0220_.05.0847c23: 諦集滅道聖諦自性空。是苦聖諦自性即非
T0220_.05.0847c24: 自性。是集滅道聖諦自性亦非自性。若非自
T0220_.05.0847c25: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0847c26: 苦聖諦不可得。彼常無常亦不可得。集滅道
T0220_.05.0847c27: 聖諦皆不可得。彼常無常亦不可得。所以者
T0220_.05.0847c28: 何。此中尚無苦聖諦等可得。何況有彼常與
T0220_.05.0847c29: 無常。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0848a01: 多。復作是言。汝善男子。應修安忍波羅蜜多。
T0220_.05.0848a02: 不應觀苦聖諦若樂若苦。不應觀集滅道聖
T0220_.05.0848a03: 諦若樂若苦。何以故。苦聖諦苦聖諦自性空。
T0220_.05.0848a04: 集滅道聖諦集滅道聖諦自性空。是苦聖諦
T0220_.05.0848a05: 自性即非自性。是集滅道聖諦自性亦非自
T0220_.05.0848a06: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0848a07: 波羅蜜多。苦聖諦不可得。彼樂與苦亦不可
T0220_.05.0848a08: 得。集滅道聖諦皆不可得。彼樂與苦亦不可
T0220_.05.0848a09: 得。所以者何。此中尚無苦聖諦等可得。何況
T0220_.05.0848a10: 有彼樂之與苦。汝若能修如是安忍。是修安
T0220_.05.0848a11: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0848a12: 波羅蜜多。不應觀苦聖諦若我若無我。不應
T0220_.05.0848a13: 觀集滅道聖諦若我若無我。何以故。苦聖諦
T0220_.05.0848a14: 苦聖諦自性空。集滅道聖諦集滅道聖諦自
T0220_.05.0848a15: 性空。是苦聖諦自性即非自性。是集滅道聖
T0220_.05.0848a16: 諦自性亦非自性。若非自性即是安忍波羅
T0220_.05.0848a17: 蜜多。於此安忍波羅蜜多。苦聖諦不可得。彼
T0220_.05.0848a18: 我無我亦不可得。集滅道聖諦皆不可得。彼
T0220_.05.0848a19: 我無我亦不可得。所以者何。此中尚無苦聖
T0220_.05.0848a20: 諦等可得。何況有彼我與無我。汝若能修如
T0220_.05.0848a21: 是安忍。是修安忍波羅蜜多。復作是言。汝善
T0220_.05.0848a22: 男子。應修安忍波羅蜜多。不應觀苦聖諦若
T0220_.05.0848a23: 淨若不淨。不應觀集滅道聖諦若淨若不淨。
T0220_.05.0848a24: 何以故。苦聖諦苦聖諦自性空。集滅道聖
T0220_.05.0848a25: 諦集滅道聖諦自性空。是苦聖諦自性即非
T0220_.05.0848a26: 自性。是集滅道聖諦自性亦非自性。若非自
T0220_.05.0848a27: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0848a28: 苦聖諦不可得。彼淨不淨亦不可得。集滅道
T0220_.05.0848a29: 聖諦皆不可得。彼淨不淨亦不可得。所以者
T0220_.05.0848b01: 何。此中尚無苦聖諦等可得。何況有彼淨與
T0220_.05.0848b02: 不淨。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0848b03: 多。憍尸迦。是善男子善女人等作此等説。是
T0220_.05.0848b04: 爲宣説眞正安忍波羅蜜多
T0220_.05.0848b05: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0848b06: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0848b07: 善男子。應修安忍波羅蜜多。不應觀四靜慮
T0220_.05.0848b08: 若常若無常。不應觀四無量四無色定若常
T0220_.05.0848b09: 若無常。何以故。四靜慮四靜慮自性空。四無
T0220_.05.0848b10: 量四無色定四無量四無色定自性空。是四
T0220_.05.0848b11: 靜慮自性即非自性。是四無量四無色定自
T0220_.05.0848b12: 性亦非自性。若非自性即是安忍波羅蜜多。
T0220_.05.0848b13: 於此安忍波羅蜜多。四靜慮不可得。彼常無
T0220_.05.0848b14: 常亦不可得。四無量四無色定皆不可得。彼
T0220_.05.0848b15: 常無常亦不可得。所以者何。此中尚無四靜
T0220_.05.0848b16: 慮等可得。何況有彼常與無常。汝若能修如
T0220_.05.0848b17: 是安忍。是修安忍波羅蜜多。復作是言。汝善
T0220_.05.0848b18: 男子。應修安忍波羅蜜多。不應觀四靜慮若
T0220_.05.0848b19: 樂若苦。不應觀四無量四無色定若樂若苦。
T0220_.05.0848b20: 何以故。四靜慮四靜慮自性空。四無量四無
T0220_.05.0848b21: 色定四無量四無色定自性空。是四靜慮自
T0220_.05.0848b22: 性即非自性。是四無量四無色定自性亦非
T0220_.05.0848b23: 自性。若非自性即是安忍波羅蜜多。於此安
T0220_.05.0848b24: 忍波羅蜜多。四靜慮不可得彼樂與苦亦不
T0220_.05.0848b25: 可得。四無量四無色定皆不可得。彼樂與苦
T0220_.05.0848b26: 亦不可得。所以者何。此中尚無四靜慮等可
T0220_.05.0848b27: 得。何況有彼樂之與苦。汝若能修如是安忍。
T0220_.05.0848b28: 是修安忍波羅蜜多。復作是言。汝善男子。應
T0220_.05.0848b29: 修安忍波羅蜜多。不應觀四靜慮若我若無
T0220_.05.0848c01: 我。不應觀四無量四無色定若我若無我。何
T0220_.05.0848c02: 以故。四靜慮四靜慮自性空。四無量四無色
T0220_.05.0848c03: 定四無量四無色定自性空。是四靜慮自性
T0220_.05.0848c04: 即非自性。是四無量四無色定自性亦非自
T0220_.05.0848c05: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0848c06: 波羅蜜多。四靜慮不可得。彼我無我亦不可
T0220_.05.0848c07: 得。四無量四無色定皆不可得。彼我無我亦
T0220_.05.0848c08: 不可得。所以者何。此中尚無四靜慮等可得。
T0220_.05.0848c09: 何況有彼我與無我。汝若能修如是安忍。是
T0220_.05.0848c10: 修安忍波羅蜜多。復作是言。汝善男子。應修
T0220_.05.0848c11: 安忍波羅蜜多。不應觀四靜慮若淨若不淨。
T0220_.05.0848c12: 不應觀四無量四無色定若淨若不淨。何以
T0220_.05.0848c13: 故。四靜慮四靜慮自性空。四無量四無色定
T0220_.05.0848c14: 四無量四無色定自性空。是四靜慮自性即
T0220_.05.0848c15: 非自性。是四無量四無色定自性亦非自性。
T0220_.05.0848c16: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0848c17: 羅蜜多。四靜慮不可得。彼淨不淨亦不可得。
T0220_.05.0848c18: 四無量四無色定皆不可得。彼淨不淨亦不
T0220_.05.0848c19: 可得。所以者何。此中尚無四靜慮等可得。何
T0220_.05.0848c20: 況有彼淨與不淨汝若能修如是安忍。是修
T0220_.05.0848c21: 安忍波羅蜜多。憍尸迦。是善男子善女人等
T0220_.05.0848c22: 作此等説。是爲宣説眞正安忍波羅蜜多
T0220_.05.0848c23: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0848c24: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0848c25: 善男子。應修安忍波羅蜜多。不應觀八解脱
T0220_.05.0848c26: 若常若無常。不應觀八勝處九次第定十遍
T0220_.05.0848c27: 處若常若無常。何以故。八解脱八解脱自性
T0220_.05.0848c28: 空。八勝處九次第定十遍處八勝處九次第
T0220_.05.0848c29: 定十遍處自性空。是八解脱自性即非自性。
T0220_.05.0849a01: 是八勝處九次第定十遍處自性亦非自性。
T0220_.05.0849a02: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0849a03: 羅蜜多。八解脱不可得。彼常無常亦不可得。
T0220_.05.0849a04: 八勝處九次第定十遍處皆不可得。彼常無
T0220_.05.0849a05: 常亦不可得。所以者何。此中尚無八解脱等
T0220_.05.0849a06: 可得。何況有彼常與無常。汝若能修如是安
T0220_.05.0849a07: 忍。是修安忍波羅蜜多。復作是言。汝善男子。
T0220_.05.0849a08: 應修安忍波羅蜜多。不應觀八解脱若樂若
T0220_.05.0849a09: 苦。不應觀八勝處九次第定十遍處若樂若
T0220_.05.0849a10: 苦。何以故。八解脱八解脱自性空。八勝處
T0220_.05.0849a11: 九次第定十遍處八勝處九次第定十遍處自
T0220_.05.0849a12: 性空。是八解脱自性即非自性。是八勝處
T0220_.05.0849a13: 九次第定十遍處自性亦非自性。若非自性
T0220_.05.0849a14: 即是安忍波羅蜜多。於此安忍波羅蜜多。八
T0220_.05.0849a15: 解脱不可得。彼樂與苦亦不可得。八勝處九
T0220_.05.0849a16: 次第定十遍處皆不可得。彼樂與苦亦不可
T0220_.05.0849a17: 得。所以者何。此中尚無八解脱等可得。何況
T0220_.05.0849a18: 有彼樂之與苦。汝若能修如是安忍。是修安
T0220_.05.0849a19: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0849a20: 波羅蜜多。不應觀八解脱若我若無我。不應
T0220_.05.0849a21: 觀八勝處九次第定十遍處若我若無我。何
T0220_.05.0849a22: 以故。八解脱八解脱自性空。八勝處九次第
T0220_.05.0849a23: 定十遍處八勝處九次第定十遍處自性空。
T0220_.05.0849a24: 是八解脱自性即非自性。是八勝處九次第
T0220_.05.0849a25: 定十遍處自性亦非自性。若非自性即是安
T0220_.05.0849a26: 忍波羅蜜多。於此安忍波羅蜜多。八解脱不
T0220_.05.0849a27: 可得。彼我無我亦不可得。八勝處九次第定
T0220_.05.0849a28: 十遍處皆不可得。彼我無我亦不可得。所以
T0220_.05.0849a29: 者何。此中尚無八解脱等可得。何況有彼
T0220_.05.0849a30: 我與無我。汝若能修如是安忍。是修安忍波
T0220_.05.0849b01: 羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0849b02: 羅蜜多。不應觀八解脱若淨若不淨。不應觀
T0220_.05.0849b03: 八勝處九次第定十遍處若淨若不淨。何以
T0220_.05.0849b04: 故。八解脱八解脱自性空。八勝處九次第定
T0220_.05.0849b05: 十遍處八勝處九次第定十遍處自性空。是
T0220_.05.0849b06: 八解脱自性即非自性。是八勝處九次第定
T0220_.05.0849b07: 十遍處自性亦非自性。若非自性即是安忍
T0220_.05.0849b08: 波羅蜜多。於此安忍波羅蜜多。八解脱不可
T0220_.05.0849b09: 得。彼淨不淨亦不可得。八勝處九次第定十
T0220_.05.0849b10: 遍處皆不可得。彼淨不淨亦不可得。所以者
T0220_.05.0849b11: 何。此中尚無八解脱等可得。何況有彼淨與
T0220_.05.0849b12: 不淨。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0849b13: 多。憍尸迦。是善男子善女人等作此等説。是
T0220_.05.0849b14: 爲宣説眞正安忍波羅蜜多
T0220_.05.0849b15: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0849b16: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0849b17: 善男子。應修安忍波羅蜜多。不應觀四念住
T0220_.05.0849b18: 若常若無常。不應觀四正斷四神足五根五
T0220_.05.0849b19: 力七等覺支八聖道支若常若無常。何以故。
T0220_.05.0849b20: 四念住四念住自性空。四正斷四神足五根
T0220_.05.0849b21: 五力七等覺支八聖道支。四正斷乃至八聖
T0220_.05.0849b22: 道支自性空。是四念住自性即非自性。是
T0220_.05.0849b23: 四正斷乃至八聖道支自性亦非自性。若
T0220_.05.0849b24: 非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0849b25: 羅蜜多。四念住不可得。彼常無常亦不可
T0220_.05.0849b26: 得。四正斷乃至八聖道支皆不可得。彼常
T0220_.05.0849b27: 無常亦不可得。所以者何。此中尚無四念
T0220_.05.0849b28: 住等可得。何況有彼常與無常。汝若能修
T0220_.05.0849b29: 如是安忍。是修安忍波羅蜜多。復作是言。
T0220_.05.0849c01: 汝善男子。應修安忍波羅蜜多。不應觀四念
T0220_.05.0849c02: 住若樂若苦。不應觀四正斷四神足五根五
T0220_.05.0849c03: 力七等覺支八聖道支若樂若苦。何以故。四
T0220_.05.0849c04: 念住四念住自性空。四正斷四神足五根五
T0220_.05.0849c05: 力七等覺支八聖道支。四正斷乃至八聖道
T0220_.05.0849c06: 支自性空。是四念住自性即非自性。是四
T0220_.05.0849c07: 正斷乃至八聖道支自性亦非自性。若非自
T0220_.05.0849c08: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0849c09: 四念住不可得。彼樂與苦亦不可得。四正斷
T0220_.05.0849c10: 乃至八聖道支皆不可得。彼樂與苦亦不可
T0220_.05.0849c11: 得。所以者何。此中尚無四念住等可得。何況
T0220_.05.0849c12: 有彼樂之與苦。汝若能修如是安忍。是修安
T0220_.05.0849c13: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0849c14: 波羅蜜多。不應觀四念住若我若無我。不應
T0220_.05.0849c15: 觀四正斷四神足五根五力七等覺支八聖道
T0220_.05.0849c16: 支若我若無我。何以故。四念住四念住自性
T0220_.05.0849c17: 空。四正斷四神足五根五力七等覺支八聖
T0220_.05.0849c18: 道支四正斷乃至八聖道支自性空。是四念
T0220_.05.0849c19: 住自性即非自性。是四正斷乃至八聖道支
T0220_.05.0849c20: 自性亦非自性。若非自性即是安忍波羅蜜
T0220_.05.0849c21: 多。於此安忍波羅蜜多。四念住不可得。彼我
T0220_.05.0849c22: 無我亦不可得。四正斷乃至八聖道支皆不
T0220_.05.0849c23: 可得。彼我無我亦不可得。所以者何。此中尚
T0220_.05.0849c24: 無四念住等可得。何況有彼我與無我。汝若
T0220_.05.0849c25: 能修如是安忍。是修安忍波羅蜜多。復作是
T0220_.05.0849c26: 言。汝善男子。應修安忍波羅蜜多。不應觀四
T0220_.05.0849c27: 念住若淨若不淨。不應觀四正斷四神足五
T0220_.05.0849c28: 根五力七等覺支八聖道支若淨若不淨。何
T0220_.05.0849c29: 以故。四念住四念住自性空。四正斷四神足
T0220_.05.0850a01: 五根五力七等覺支八聖道支四正斷乃至八
T0220_.05.0850a02: 聖道支自性空。是四念住自性即非自性。是
T0220_.05.0850a03: 四正斷乃至八聖道支自性亦非自性。若非
T0220_.05.0850a04: 自性即是安忍波羅蜜多。於此安忍波羅蜜
T0220_.05.0850a05: 多。四念住不可得。彼淨不淨亦不可得。四正
T0220_.05.0850a06: 斷乃至八聖道支皆不可得。彼淨不淨亦不
T0220_.05.0850a07: 可得。所以者何。此中尚無四念住等可得。何
T0220_.05.0850a08: 況有彼淨與不淨。汝若能修如是安忍。是修
T0220_.05.0850a09: 安忍波羅蜜多。憍尸迦。是善男子善女人等
T0220_.05.0850a10: 作此等説。是爲宣説眞正安忍波羅蜜多
T0220_.05.0850a11: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0850a12: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0850a13: 善男子。應修安忍波羅蜜多。不應觀空解脱
T0220_.05.0850a14: 門若常若無常。不應觀無相無願解脱門若
T0220_.05.0850a15: 常若無常。何以故。空解脱門空解脱門自性
T0220_.05.0850a16: 空。無相無願解脱門無相無願解脱門自性
T0220_.05.0850a17: 空。是空解脱門自性即非自性。是無相無願
T0220_.05.0850a18: 解脱門自性亦非自性。若非自性即是安忍
T0220_.05.0850a19: 波羅蜜多。於此安忍波羅蜜多。空解脱門不
T0220_.05.0850a20: 可得。彼常無常亦不可得。無相無願解脱門
T0220_.05.0850a21: 皆不可得。彼常無常亦不可得。所以者何。此
T0220_.05.0850a22: 中尚無空解脱門等可得。何況有彼常與無
T0220_.05.0850a23: 常。汝若能修如是安忍。是修安忍波羅蜜多。
T0220_.05.0850a24: 復作是言。汝善男子。應修安忍波羅蜜多。不
T0220_.05.0850a25: 應觀空解脱門若樂若苦。不應觀無相無願
T0220_.05.0850a26: 解脱門若樂若苦。何以故。空解脱門空解脱
T0220_.05.0850a27: 門自性空。無相無願解脱門無相無願解脱
T0220_.05.0850a28: 門自性空。是空解脱門自性即非自性。是無
T0220_.05.0850a29: 相無願解脱門自性亦非自性。若非自性即
T0220_.05.0850b01: 是安忍波羅蜜多。於此安忍波羅蜜多。空解
T0220_.05.0850b02: 脱門不可得。彼樂與苦亦不可得。無相無願
T0220_.05.0850b03: 解脱門皆不可得。彼樂與苦亦不可得。所以
T0220_.05.0850b04: 者何。此中尚無空解脱門等可得。何況有彼
T0220_.05.0850b05: 樂之與苦。汝若能修如是安忍。是修安忍波
T0220_.05.0850b06: 羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0850b07: 羅蜜多。不應觀空解脱門若我若無我。不應
T0220_.05.0850b08: 觀無相無願解脱門若我若無我。何以故。空
T0220_.05.0850b09: 解脱門空解脱門自性空。無相無願解脱門
T0220_.05.0850b10: 無相無願解脱門自性空。是空解脱門自性
T0220_.05.0850b11: 即非自性。是無相無願解脱門自性亦非自
T0220_.05.0850b12: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0850b13: 波羅蜜多。空解脱門不可得。彼我無我亦不
T0220_.05.0850b14: 可得。無相無願解脱門皆不可得。彼我無我
T0220_.05.0850b15: 亦不可得。所以者何。此中尚無空解脱門等
T0220_.05.0850b16: 可得。何況有彼我與無我。汝若能修如是安
T0220_.05.0850b17: 忍。是修安忍波羅蜜多。復作是言。汝善男子。
T0220_.05.0850b18: 應修安忍波羅蜜多。不應觀空解脱門若淨
T0220_.05.0850b19: 若不淨。不應觀無相無願解脱門若淨若不
T0220_.05.0850b20: 淨。何以故。空解脱門空解脱門自性空。無相
T0220_.05.0850b21: 無願解脱門無相無願解脱門自性空。是空
T0220_.05.0850b22: 解脱門自性即非自性。是無相無願解脱門
T0220_.05.0850b23: 自性亦非自性。若非自性即是安忍波羅蜜
T0220_.05.0850b24: 多。於此安忍波羅蜜多。空解脱門不可得。彼
T0220_.05.0850b25: 淨不淨亦不可得。無相無願解脱門皆不可
T0220_.05.0850b26: 得。彼淨不淨亦不可得。所以者何。此中尚無
T0220_.05.0850b27: 空解脱門等可得。何況有彼淨與不淨。汝若
T0220_.05.0850b28: 能修如是安忍。是修安忍波羅蜜多。憍尸迦。
T0220_.05.0850b29: 是善男子善女人等作此等説。是爲宣説眞
T0220_.05.0850c01: 正安忍波羅蜜多
T0220_.05.0850c02: 大般若波羅蜜多經卷第一百五十七
T0220_.05.0850c03:
T0220_.05.0850c04:
T0220_.05.0850c05:大般若波羅蜜多經卷第一百五
T0220_.05.0850c06: 十八
T0220_.05.0850c07: ＊三藏法師玄奘奉 詔譯
T0220_.05.0850c08: 初分校量功徳品第三十之五十六
T0220_.05.0850c09: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0850c10: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0850c11: 善男子。應修安忍波羅蜜多。不應觀五眼若
T0220_.05.0850c12: 常若無常。不應觀六神通若常若無常。何以
T0220_.05.0850c13: 故。五眼五眼自性空。六神通六神通自性空。
T0220_.05.0850c14: 是五眼自性即非自性。是六神通自性亦非
T0220_.05.0850c15: 自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0850c16: 安忍波羅蜜多。五眼不可得。彼常無常亦不
T0220_.05.0850c17: 可得。六神通不可得。彼常無常亦不可得。所
T0220_.05.0850c18: 以者何。此中尚無五眼等可得。何況有彼常
T0220_.05.0850c19: 與無常汝若能修如是安忍。是修安忍波羅
T0220_.05.0850c20: 蜜多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0850c21: 多。不應觀五眼若樂若苦。不應觀六神通若
T0220_.05.0850c22: 樂若苦。何以故。五眼五眼自性空。六神通六
T0220_.05.0850c23: 神通自性空。是五眼自性即非自性。是六神
T0220_.05.0850c24: 通自性亦非自性。若非自性即是安忍波羅
T0220_.05.0850c25: 蜜多。於此安忍波羅蜜多。五眼不可得。彼樂
T0220_.05.0850c26: 與苦亦不可得。六神通不可得。彼樂與苦亦
T0220_.05.0850c27: 不可得。所以者何。此中尚無五眼等可得。何
T0220_.05.0850c28: 況有彼樂之與苦。汝若能修如是安忍。是修
T0220_.05.0850c29: 安忍波羅蜜多。復作是言。汝善男子。應修安
T0220_.05.0840a02: 得。所以者何。此中尚無眼處等可得。何況有
T0220_.05.0840a03: 彼我與無我。汝若能修如是安忍。是修安忍
T0220_.05.0840a04: 波羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0840a05: 羅蜜多。不應觀眼處若淨若不淨。不應觀耳
T0220_.05.0840a06: 鼻舌身意處若淨若不淨。何以故。眼處眼處
T0220_.05.0840a07: 自性空。耳鼻舌身意處耳鼻舌身意處自性
T0220_.05.0840a08: 空。是眼處自性即非自性。是耳鼻舌身意處
T0220_.05.0840a09: 自性亦非自性。若非自性即是安忍波羅蜜
T0220_.05.0840a10: 多。於此安忍波羅蜜多。眼處不可得。彼淨不
T0220_.05.0840a11: 淨亦不可得。耳鼻舌身意處皆不可得。彼淨
T0220_.05.0840a12: 不淨亦不可得。所以者何。此中尚無眼處等
T0220_.05.0840a13: 可得。何況有彼淨與不淨。汝若能修如是安
T0220_.05.0840a14: 忍。是修安忍波羅蜜多。憍尸迦。是善男子善
T0220_.05.0840a15: 女人等作此等説。是爲宣説眞正安忍波羅
T0220_.05.0840a16: 蜜多
T0220_.05.0840a17: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0840a18: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0840a19: 善男子。應修安忍波羅蜜多。不應觀色處若
T0220_.05.0840a20: 常若無常。不應觀聲香味觸法處若常若無
T0220_.05.0840a21: 常。何以故。色處色處自性空。聲香味觸法處
T0220_.05.0840a22: 聲香味觸法處自性空。是色處自性即非自
T0220_.05.0840a23: 性。是聲香味觸法處自性亦非自性。若非自
T0220_.05.0840a24: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0840a25: 色處不可得。彼常無常亦不可得。聲香味觸
T0220_.05.0840a26: 法處皆不可得。彼常無常亦不可得。所以者
T0220_.05.0840a27: 何。此中尚無色處等可得。何況有彼常與無
T0220_.05.0840a28: 常。汝若能修如是安忍。是修安忍波羅蜜多。
T0220_.05.0840a29: 復作是言。汝善男子。應修安忍波羅蜜多。不
T0220_.05.0840b01: 應觀色處若樂若苦。不應觀聲香味觸法處
T0220_.05.0840b02: 若樂若苦。何以故。色處色處自性空。聲香味
T0220_.05.0840b03: 觸法處聲香味觸法處自性空。是色處自性
T0220_.05.0840b04: 即非自性。是聲香味觸法處自性亦非自性。
T0220_.05.0840b05: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0840b06: 羅蜜多。色處不可得。彼樂與苦亦不可得。聲
T0220_.05.0840b07: 香味觸法處皆不可得。彼樂與苦亦不可得。
T0220_.05.0840b08: 所以者何。此中尚無色處等可得。何況有彼
T0220_.05.0840b09: 樂之與苦。汝若能修如是安忍。是修安忍波
T0220_.05.0840b10: 羅蜜多。復作是言。汝善男子。應修安忍波羅
T0220_.05.0840b11: 蜜多。不應觀色處若我若無我。不應觀聲香
T0220_.05.0840b12: 味觸法處若我若無我。何以故。色處色處自
T0220_.05.0840b13: 性空。聲香味觸法處聲香味觸法處自性空。
T0220_.05.0840b14: 是色處自性即非自性。是聲香味觸法處自
T0220_.05.0840b15: 性亦非自性。若非自性即是安忍波羅蜜多。
T0220_.05.0840b16: 於此安忍波羅蜜多。色處不可得。彼我無我
T0220_.05.0840b17: 亦不可得。聲香味觸法處皆不可得。彼我無
T0220_.05.0840b18: 我亦不可得。所以者何。此中尚無色處等可
T0220_.05.0840b19: 得。何況有彼我與無我。汝若能修如是安忍。
T0220_.05.0840b20: 是修安忍波羅蜜多。復作是言。汝善男子。應
T0220_.05.0840b21: 修安忍波羅蜜多。不應觀色處若淨若不淨。
T0220_.05.0840b22: 不應觀聲香味觸法處若淨若不淨。何以故。
T0220_.05.0840b23: 色處色處自性空。聲香味觸法處聲香味觸
T0220_.05.0840b24: 法處自性空。是色處自性即非自性。是聲香
T0220_.05.0840b25: 味觸法處自性亦非自性。若非自性即是安
T0220_.05.0840b26: 忍波羅蜜多。於此安忍波羅蜜多。色處不可
T0220_.05.0840b27: 得。彼淨不淨亦不可得。聲香味觸法處皆不
T0220_.05.0840b28: 可得。彼淨不淨亦不可得。所以者何。此中尚
T0220_.05.0840b29: 無色處等可得。何況有彼淨與不淨。汝若能
T0220_.05.0840c01: 修如是安忍。是修安忍波羅蜜多。憍尸迦。是
T0220_.05.0840c02: 善男子善女人等作此等説。是爲宣説眞正
T0220_.05.0840c03: 安忍波羅蜜多
T0220_.05.0840c04: 大般若波羅蜜多經卷第一百五十五
T0220_.05.0840c05:
T0220_.05.0840c06:
T0220_.05.0840c07:
T0220_.05.0840c08:
T0220_.05.0840c09: 十六
T0220_.05.0840c10: ＊三藏法師玄奘奉 詔譯
T0220_.05.0840c11: 初分校量功徳品第三十之五十四
T0220_.05.0840c12: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0840c13: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0840c14: 善男子。應修安忍波羅蜜多。不應觀眼界若
T0220_.05.0840c15: 常若無常。不應觀色界眼識界及眼觸眼觸
T0220_.05.0840c16: 爲縁所生諸受若常若無常。何以故。眼界眼
T0220_.05.0840c17: 界自性空。色界眼識界及眼觸眼觸爲縁所
T0220_.05.0840c18: 生諸受。色界乃至眼觸爲縁所生諸受自性
T0220_.05.0840c19: 空。是眼界自性即非自性。是色界乃至眼
T0220_.05.0840c20: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0840c21: 即是安忍波羅蜜多。於此安忍波羅蜜多。眼
T0220_.05.0840c22: 界不可得。彼常無常亦不可得。色界乃至眼
T0220_.05.0840c23: 觸爲縁所生諸受皆不可得。彼常無常亦不
T0220_.05.0840c24: 可得。所以者何。此中尚無眼界等可得。何況
T0220_.05.0840c25: 有彼常與無常。汝若能修如是安忍。是修
T0220_.05.0840c26: 安忍波羅蜜多。復作是言。汝善男子。應修安
T0220_.05.0840c27: 忍波羅蜜多。不應觀眼界若樂若苦。不應觀
T0220_.05.0840c28: 色界眼識界及眼觸眼觸爲縁所生諸受若樂
T0220_.05.0840c29: 若苦。何以故。眼界眼界自性空。色界眼識界
T0220_.05.0841a01: 及眼觸眼觸爲縁所生諸受。色界乃至眼觸
T0220_.05.0841a02: 爲縁所生諸受自性空。是眼界自性即非
T0220_.05.0841a03: 自性。是色界乃至眼觸爲縁所生諸受自性
T0220_.05.0841a04: 亦非自性。若非自性即是安忍波羅蜜多。
T0220_.05.0841a05: 於此安忍波羅蜜多。眼界不可得。彼樂與苦
T0220_.05.0841a06: 亦不可得。色界乃至眼觸爲縁所生諸受皆
T0220_.05.0841a07: 不可得。彼樂與苦亦不可得。所以者何。此中
T0220_.05.0841a08: 尚無眼界等可得。何況有彼樂之與苦。汝若
T0220_.05.0841a09: 能修如是安忍。是修安忍波羅蜜多。復作是
T0220_.05.0841a10: 言。汝善男子。應修安忍波羅蜜多。不應觀眼
T0220_.05.0841a11: 界若我若無我。不應觀色界眼識界及眼觸
T0220_.05.0841a12: 眼觸爲縁所生諸受若我若無我。何以故。眼
T0220_.05.0841a13: 界眼界自性空。色界眼識界及眼觸眼觸爲
T0220_.05.0841a14: 縁所生諸受。色界乃至眼觸爲縁所生諸受
T0220_.05.0841a15: 自性空。是眼界自性即非自性。是色界乃至
T0220_.05.0841a16: 眼觸爲縁所生諸受自性亦非自性。若非自
T0220_.05.0841a17: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0841a18: 眼界不可得。彼我無我亦不可得。色界乃至
T0220_.05.0841a19: 眼觸爲縁所生諸受皆不可得。彼我無我亦
T0220_.05.0841a20: 不可得。所以者何。此中尚無眼界等可得。
T0220_.05.0841a21: 何況有彼我與無我。汝若能修如是安忍。是
T0220_.05.0841a22: 修安忍波羅蜜多。復作是言。汝善男子。應
T0220_.05.0841a23: 修安忍波羅蜜多。不應觀眼界若淨若不
T0220_.05.0841a24: 淨。不應觀色界眼識界及眼觸眼觸爲縁
T0220_.05.0841a25: 所生諸受若淨若不淨。何以故。眼界眼界
T0220_.05.0841a26: 自性空。色界眼識界及眼觸眼觸爲縁所
T0220_.05.0841a27: 生諸受。色界乃至眼觸爲縁所生諸受自性
T0220_.05.0841a28: 空。是眼界自性即非自性。是色界乃至眼
T0220_.05.0841a29: 觸爲縁所生諸受自性亦非自性。若非自
T0220_.05.0841b01: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0841b02: 眼界不可得。彼淨不淨亦不可得。色界乃至
T0220_.05.0841b03: 眼觸爲縁所生諸受皆不可得。彼淨不淨亦
T0220_.05.0841b04: 不可得。所以者何。此中尚無眼界等可得。何
T0220_.05.0841b05: 況有彼淨與不淨。汝若能修如是安忍。是修
T0220_.05.0841b06: 安忍波羅蜜多。憍尸迦。是善男子善女人等。
T0220_.05.0841b07: 作此等説是爲宣説眞正安忍波羅蜜多
T0220_.05.0841b08: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0841b09: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0841b10: 善男子。應修安忍波羅蜜多。不應觀耳界若
T0220_.05.0841b11: 常若無常。不應觀聲界耳識界及耳觸耳觸
T0220_.05.0841b12: 爲縁所生諸受若常若無常。何以故。耳界耳
T0220_.05.0841b13: 界自性空。聲界耳識界及耳觸耳觸爲縁所
T0220_.05.0841b14: 生諸受。聲界乃至耳觸爲縁所生諸受自性
T0220_.05.0841b15: 空。是耳界自性即非自性是聲界乃至耳觸
T0220_.05.0841b16: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0841b17: 是安忍波羅蜜多。於此安忍波羅蜜多。耳界
T0220_.05.0841b18: 不可得。彼常無常亦不可得。聲界乃至耳觸
T0220_.05.0841b19: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0841b20: 得。所以者何。此中尚無耳界等可得。何況有
T0220_.05.0841b21: 彼常與無常。汝若能修如是安忍。是修安忍
T0220_.05.0841b22: 波羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0841b23: 羅蜜多。不應觀耳界若樂若苦。不應觀聲界
T0220_.05.0841b24: 耳識界及耳觸耳觸爲縁所生諸受若樂若
T0220_.05.0841b25: 苦。何以故。耳界耳界自性空。聲界耳識界及
T0220_.05.0841b26: 耳觸耳觸爲縁所生諸受。聲界乃至耳觸爲
T0220_.05.0841b27: 縁所生諸受自性空。是耳界自性即非自性。
T0220_.05.0841b28: 是聲界乃至耳觸爲縁所生諸受自性亦非自
T0220_.05.0841b29: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0841c01: 波羅蜜多。耳界不可得。彼樂與苦亦不可得。
T0220_.05.0841c02: 聲界乃至耳觸爲縁所生諸受皆不可得。彼
T0220_.05.0841c03: 樂與苦亦不可得。所以者何。此中尚無耳界
T0220_.05.0841c04: 等可得。何況有彼樂之與苦。汝若能修如是
T0220_.05.0841c05: 安忍。是修安忍波羅蜜多。復作是言。汝善男
T0220_.05.0841c06: 子。應修安忍波羅蜜多。不應觀耳界若我若
T0220_.05.0841c07: 無我。不應觀聲界耳識界及耳觸耳觸爲縁
T0220_.05.0841c08: 所生諸受若我若無我。何以故。耳界耳界自
T0220_.05.0841c09: 性空。聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0841c10: 受。聲界乃至耳觸爲縁所生諸受自性空。是
T0220_.05.0841c11: 耳界自性即非自性。是聲界乃至耳觸爲縁
T0220_.05.0841c12: 所生諸受自性亦非自性。若非自性即是安
T0220_.05.0841c13: 忍波羅蜜多。於此安忍波羅蜜多。耳界不可
T0220_.05.0841c14: 得。彼我無我亦不可得。聲界乃至耳觸爲縁
T0220_.05.0841c15: 所生諸受皆不可得。彼我無我亦不可得。所
T0220_.05.0841c16: 以者何。此中尚無耳界等可得。何況有彼我
T0220_.05.0841c17: 與無我。汝若能修如是安忍。是修安忍波羅
T0220_.05.0841c18: 蜜多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0841c19: 多。不應觀耳界若淨若不淨。不應觀聲界耳
T0220_.05.0841c20: 識界及耳觸耳觸爲縁所生諸受若淨若不
T0220_.05.0841c21: 淨。何以故。耳界耳界自性空。聲界耳識界及
T0220_.05.0841c22: 耳觸耳觸爲縁所生諸受。聲界乃至耳觸爲
T0220_.05.0841c23: 縁所生諸受自性空。是耳界自性即非自性。
T0220_.05.0841c24: 是聲界乃至耳觸爲縁所生諸受自性亦非自
T0220_.05.0841c25: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0841c26: 波羅蜜多。耳界不可得。彼淨不淨亦不可得。
T0220_.05.0841c27: 聲界乃至耳觸爲縁所生諸受皆不可得。彼
T0220_.05.0841c28: 淨不淨亦不可得。所以者何。此中尚無耳界
T0220_.05.0841c29: 等可得。何況有彼淨與不淨。汝若能修如是
T0220_.05.0842a01: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子
T0220_.05.0842a02: 善女人等作此等説。是爲宣説眞正安忍波
T0220_.05.0842a03: 羅蜜多
T0220_.05.0842a04: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0842a05: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0842a06: 善男子。應修安忍波羅蜜多。不應觀鼻界若
T0220_.05.0842a07: 常若無常。不應觀香界鼻識界及鼻觸鼻觸
T0220_.05.0842a08: 爲縁所生諸受若常若無常。何以故。鼻界鼻
T0220_.05.0842a09: 界自性空。香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0842a10: 生諸受。香界乃至鼻觸爲縁所生諸受自性
T0220_.05.0842a11: 空。是鼻界自性即非自性。是香界乃至鼻觸
T0220_.05.0842a12: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0842a13: 是安忍波羅蜜多。於此安忍波羅蜜多。鼻界
T0220_.05.0842a14: 不可得。彼常無常亦不可得。香界乃至鼻觸
T0220_.05.0842a15: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0842a16: 得。所以者何。此中尚無鼻界等可得。何況有
T0220_.05.0842a17: 彼常與無常。汝若能修如是安忍。是修安忍
T0220_.05.0842a18: 波羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0842a19: 羅蜜多。不應觀鼻界若樂若苦。不應觀香界
T0220_.05.0842a20: 鼻識界及鼻觸鼻觸爲縁所生諸受若樂若
T0220_.05.0842a21: 苦。何以故。鼻界鼻界自性空。香界鼻識界及
T0220_.05.0842a22: 鼻觸鼻觸爲縁所生諸受。香界乃至鼻觸爲
T0220_.05.0842a23: 縁所生諸受自性空。是鼻界自性即非自性。
T0220_.05.0842a24: 是香界乃至鼻觸爲縁所生諸受自性亦非自
T0220_.05.0842a25: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0842a26: 波羅蜜多。鼻界不可得。彼樂與苦亦不可得。
T0220_.05.0842a27: 香界乃至鼻觸爲縁所生諸受皆不可得。彼
T0220_.05.0842a28: 樂與苦亦不可得。所以者何。此中尚無鼻界
T0220_.05.0842a29: 等可得。何況有彼樂之與苦。汝若能修如是
T0220_.05.0842b01: 安忍。是修安忍波羅蜜多。復作是言。汝善男
T0220_.05.0842b02: 子。應修安忍波羅蜜多。不應觀鼻界若我若
T0220_.05.0842b03: 無我。不應觀香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0842b04: 所生諸受若我若無我。何以故。鼻界鼻界自
T0220_.05.0842b05: 性空。香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0842b06: 受。香界乃至鼻觸爲縁所生諸受自性空。是
T0220_.05.0842b07: 鼻界自性即非自性。是香界乃至鼻觸爲縁
T0220_.05.0842b08: 所生諸受自性亦非自性。若非自性即是安
T0220_.05.0842b09: 忍波羅蜜多。於此安忍波羅蜜多。鼻界不可
T0220_.05.0842b10: 得。彼我無我亦不可得。香界乃至鼻觸爲縁
T0220_.05.0842b11: 所生諸受皆不可得。彼我無我亦不可得。所
T0220_.05.0842b12: 以者何。此中尚無鼻界等可得。何況有彼我
T0220_.05.0842b13: 與無我。汝若能修如是安忍。是修安忍波羅
T0220_.05.0842b14: 蜜多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0842b15: 多。不應觀鼻界若淨若不淨。不應觀香界鼻
T0220_.05.0842b16: 識界及鼻觸鼻觸爲縁所生諸受若淨若不
T0220_.05.0842b17: 淨。何以故。鼻界鼻界自性空。香界鼻識界及
T0220_.05.0842b18: 鼻觸鼻觸爲縁所生諸受。香界乃至鼻觸爲
T0220_.05.0842b19: 縁所生諸受自性空。是鼻界自性即非自性。
T0220_.05.0842b20: 是香界乃至鼻觸爲縁所生諸受自性亦非自
T0220_.05.0842b21: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0842b22: 波羅蜜多。鼻界不可得。彼淨不淨亦不可得。
T0220_.05.0842b23: 香界乃至鼻觸爲縁所生諸受皆不可得。彼
T0220_.05.0842b24: 淨不淨亦不可得。所以者何。此中尚無鼻界
T0220_.05.0842b25: 等可得。何況有彼淨與不淨。汝若能修如是
T0220_.05.0842b26: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子
T0220_.05.0842b27: 善女人等作此等説。是爲宣説眞正安忍波
T0220_.05.0842b28: 羅蜜多
T0220_.05.0842b29: 復次憍尸迦。若善男子善女人等。爲發無
T0220_.05.0842c01: 上菩提心者。宣説安忍波羅蜜多。作如是
T0220_.05.0842c02: 言。汝善男子應修安忍波羅蜜多。不應觀
T0220_.05.0842c03: 舌界若常若無常。不應觀味界舌識界及舌
T0220_.05.0842c04: 觸舌觸爲縁所生諸受若常若無常。何以故。
T0220_.05.0842c05: 舌界舌界自性空。味界舌識界及舌觸舌觸
T0220_.05.0842c06: 爲縁所生諸受。味界乃至舌觸爲縁所生
T0220_.05.0842c07: 諸受自性空。是舌界自性即非自性。是味
T0220_.05.0842c08: 界乃至舌觸爲縁所生諸受自性亦非自性。
T0220_.05.0842c09: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0842c10: 羅蜜多。舌界不可得。彼常無常亦不可得。
T0220_.05.0842c11: 味界乃至舌觸爲縁所生諸受皆不可得。彼
T0220_.05.0842c12: 常無常亦不可得。所以者何。此中尚無舌
T0220_.05.0842c13: 界等可得。何況有彼常與無常。汝若能修
T0220_.05.0842c14: 如是安忍。是修安忍波羅蜜多。復作是言。
T0220_.05.0842c15: 汝善男子。應修安忍波羅蜜多。不應觀舌
T0220_.05.0842c16: 界若樂若苦。不應觀味界舌識界及舌觸舌
T0220_.05.0842c17: 觸爲縁所生諸受若樂若苦。何以故。舌界
T0220_.05.0842c18: 舌界自性空。味界舌識界及舌觸舌觸爲縁
T0220_.05.0842c19: 所生諸受。味界乃至舌觸爲縁所生諸受自
T0220_.05.0842c20: 性空。是舌界自性即非自性。是味界乃至舌
T0220_.05.0842c21: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0842c22: 即是安忍波羅蜜多。於此安忍波羅蜜多。舌
T0220_.05.0842c23: 界不可得。彼樂與苦亦不可得。味界乃至舌
T0220_.05.0842c24: 觸爲縁所生諸受皆不可得。彼樂與苦亦不
T0220_.05.0842c25: 可得。所以者何。此中尚無舌界等可得。何況
T0220_.05.0842c26: 有彼樂之與苦。汝若能修如是安忍。是修安
T0220_.05.0842c27: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0842c28: 波羅蜜多。不應觀舌界若我若無我。不應觀
T0220_.05.0842c29: 味界舌識界及舌觸舌觸爲縁所生諸受若我
T0220_.05.0842c30: 若無我。何以故。舌界舌界自性空。味界舌識
T0220_.05.0843a01: 界及舌觸舌觸爲縁所生諸受。味界乃至舌
T0220_.05.0843a02: 觸爲縁所生諸受自性空。是舌界自性即非
T0220_.05.0843a03: 自性。是味界乃至舌觸爲縁所生諸受自性
T0220_.05.0843a04: 亦非自性。若非自性即是安忍波羅蜜多。於
T0220_.05.0843a05: 此安忍波羅蜜多。舌界不可得。彼我無我亦
T0220_.05.0843a06: 不可得。味界乃至舌觸爲縁所生諸受皆不
T0220_.05.0843a07: 可得。彼我無我亦不可得。所以者何。此中尚
T0220_.05.0843a08: 無舌界等可得。何況有彼我與無我。汝若能
T0220_.05.0843a09: 修如是安忍。是修安忍波羅蜜多。復作是言。
T0220_.05.0843a10: 汝善男子。應修安忍波羅蜜多。不應觀舌界
T0220_.05.0843a11: 若淨若不淨。不應觀味界舌識界及舌觸舌
T0220_.05.0843a12: 觸爲縁所生諸受若淨若不淨。何以故。舌界
T0220_.05.0843a13: 舌界自性空。味界舌識界及舌觸舌觸爲縁
T0220_.05.0843a14: 所生諸受。味界乃至舌觸爲縁所生諸受自
T0220_.05.0843a15: 性空。是舌界自性即非自性。是味界乃至舌
T0220_.05.0843a16: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0843a17: 即是安忍波羅蜜多。於此安忍波羅蜜多。舌
T0220_.05.0843a18: 界不可得。彼淨不淨亦不可得。味界乃至舌
T0220_.05.0843a19: 觸爲縁所生諸受皆不可得。彼淨不淨亦不
T0220_.05.0843a20: 可得。所以者何。此中尚無舌界等可得。何況
T0220_.05.0843a21: 有彼淨與不淨。汝若能修如是安忍。是修安
T0220_.05.0843a22: 忍波羅蜜多。憍尸迦。是善男子善女人等作
T0220_.05.0843a23: 此等説。是爲宣説眞正安忍波羅蜜多
T0220_.05.0843a24: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0843a25: 菩提心者。宣説安忍波羅蜜多作如是言。汝
T0220_.05.0843a26: 善男子。應修安忍波羅蜜多。不應觀身界若
T0220_.05.0843a27: 常若無常。不應觀觸界身識界及身觸身觸
T0220_.05.0843a28: 爲縁所生諸受若常若無常。何以故。身界身
T0220_.05.0843a29: 界自性空。觸界身識界及身觸身觸爲縁所
T0220_.05.0843b01: 生諸受。觸界乃至身觸爲縁所生諸受自性
T0220_.05.0843b02: 空。是身界自性即非自性。是觸界乃至身
T0220_.05.0843b03: 觸爲縁所生諸受自性亦非自性。若非自性
T0220_.05.0843b04: 即是安忍波羅蜜多。於此安忍波羅蜜多。身
T0220_.05.0843b05: 界不可得。彼常無常亦不可得。觸界乃至身
T0220_.05.0843b06: 觸爲縁所生諸受皆不可得。彼常無常亦不
T0220_.05.0843b07: 可得。所以者何。此中尚無身界等可得。何況
T0220_.05.0843b08: 有彼常與無常。汝若能修如是安忍。是修安
T0220_.05.0843b09: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0843b10: 波羅蜜多。不應觀身界若樂若苦。不應觀觸
T0220_.05.0843b11: 界身識界及身觸身觸爲縁所生諸受若樂若
T0220_.05.0843b12: 苦。何以故。身界身界自性空。觸界身識界及
T0220_.05.0843b13: 身觸身觸爲縁所生諸受。觸界乃至身觸爲
T0220_.05.0843b14: 縁所生諸受自性空。是身界自性即非自性。
T0220_.05.0843b15: 是觸界乃至身觸爲縁所生諸受自性亦非自
T0220_.05.0843b16: 性。若非自性即是安忍波羅蜜多。於此安
T0220_.05.0843b17: 忍波羅蜜多。身界不可得。彼樂與苦亦不可
T0220_.05.0843b18: 得。觸界乃至身觸爲縁所生諸受皆不可得。
T0220_.05.0843b19: 彼樂與苦亦不可得。所以者何。此中尚無身
T0220_.05.0843b20: 界等可得。何況有彼樂之與苦。汝若能修如
T0220_.05.0843b21: 是安忍。是修安忍波羅蜜多。復作是言。汝善
T0220_.05.0843b22: 男子。應修安忍波羅蜜多。不應觀身界若我
T0220_.05.0843b23: 若無我。不應觀觸界身識界及身觸身觸爲
T0220_.05.0843b24: 縁所生諸受若我若無我。何以故。身界身界
T0220_.05.0843b25: 自性空。觸界身識界及身觸身觸爲縁所生
T0220_.05.0843b26: 諸受。觸界乃至身觸爲縁所生諸受自性空。
T0220_.05.0843b27: 是身界自性即非自性。是觸界乃至身觸爲
T0220_.05.0843b28: 縁所生諸受自性亦非自性。若非自性即是
T0220_.05.0843b29: 安忍波羅蜜多。於此安忍波羅蜜多。身界不
T0220_.05.0843c01: 可得。彼我無我亦不可得。觸界乃至身觸爲
T0220_.05.0843c02: 縁所生諸受皆不可得。彼我無我亦不可得。
T0220_.05.0843c03: 所以者何。此中尚無身界等可得。何況有彼
T0220_.05.0843c04: 我與無我。汝若能修如是安忍。是修安忍波
T0220_.05.0843c05: 羅蜜多。復作是言。汝善男子。應修安忍波羅
T0220_.05.0843c06: 蜜多。不應觀身界若淨若不淨。不應觀觸界
T0220_.05.0843c07: 身識界及身觸身觸爲縁所生諸受若淨若不
T0220_.05.0843c08: 淨。何以故。身界身界自性空。觸界身識界
T0220_.05.0843c09: 及身觸身觸爲縁所生諸受。觸界乃至身觸
T0220_.05.0843c10: 爲縁所生諸受自性空。是身界自性即非自
T0220_.05.0843c11: 性。是觸界乃至身觸爲縁所生諸受自性亦
T0220_.05.0843c12: 非自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0843c13: 安忍波羅蜜多。身界不可得。彼淨不淨亦不
T0220_.05.0843c14: 可得。觸界乃至身觸爲縁所生諸受皆不可
T0220_.05.0843c15: 得。彼淨不淨亦不可得。所以者何。此中尚
T0220_.05.0843c16: 無身界等可得。何況有彼淨與不淨。汝若能
T0220_.05.0843c17: 修如是安忍。是修安忍波羅蜜多。憍尸迦。是
T0220_.05.0843c18: 善男子善女人等作此等説。是爲宣説眞正
T0220_.05.0843c19: 安忍波羅蜜多
T0220_.05.0843c20: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0843c21: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0843c22: 善男子。應修安忍波羅蜜多。不應觀意界若
T0220_.05.0843c23: 常若無常。不應觀法界意識界及意觸意觸
T0220_.05.0843c24: 爲縁所生諸受若常若無常。何以故。意界意
T0220_.05.0843c25: 界自性空。法界意識界及意觸意觸爲縁所
T0220_.05.0843c26: 生諸受。法界乃至意觸爲縁所生諸受自性
T0220_.05.0843c27: 空。是意界自性即非自性。是法界乃至意觸
T0220_.05.0843c28: 爲縁所生諸受自性亦非自性。若非自性即
T0220_.05.0843c29: 是安忍波羅蜜多。於此安忍波羅蜜多。意界
T0220_.05.0844a01: 不可得。彼常無常亦不可得。法界乃至意觸
T0220_.05.0844a02: 爲縁所生諸受皆不可得。彼常無常亦不可
T0220_.05.0844a03: 得。所以者何。此中尚無意界等可得。何況有
T0220_.05.0844a04: 彼常與無常。汝若能修如是安忍。是修安忍
T0220_.05.0844a05: 波羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0844a06: 羅蜜多。不應觀意界若樂若苦。不應觀法界
T0220_.05.0844a07: 意識界及意觸意觸爲縁所生諸受若樂若
T0220_.05.0844a08: 苦。何以故。意界意界自性空。法界意識界及
T0220_.05.0844a09: 意觸意觸爲縁所生諸受。法界乃至意觸爲
T0220_.05.0844a10: 縁所生諸受自性空。是意界自性即非自性。
T0220_.05.0844a11: 是法界乃至意觸爲縁所生諸受自性亦非自
T0220_.05.0844a12: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0844a13: 波羅蜜多。意界不可得。彼樂與苦亦不可得。
T0220_.05.0844a14: 法界乃至意觸爲縁所生諸受皆不可得。彼
T0220_.05.0844a15: 樂與苦亦不可得。所以者何。此中尚無意界
T0220_.05.0844a16: 等可得。何況有彼樂之與苦。汝若能修如是
T0220_.05.0844a17: 安忍。是修安忍波羅蜜多。復作是言。汝善男
T0220_.05.0844a18: 子。應修安忍波羅蜜多。不應觀意界若我若
T0220_.05.0844a19: 無我。不應觀法界意識界及意觸意觸爲縁
T0220_.05.0844a20: 所生諸受若我若無我。何以故。意界意界自
T0220_.05.0844a21: 性空。法界意識界及意觸意觸爲縁所生諸
T0220_.05.0844a22: 受。法界乃至意觸爲縁所生諸受自性空。是
T0220_.05.0844a23: 意界自性即非自性。是法界乃至意觸爲縁
T0220_.05.0844a24: 所生諸受自性亦非自性。若非自性即是安
T0220_.05.0844a25: 忍波羅蜜多。於此安忍波羅蜜多。意界不可
T0220_.05.0844a26: 得。彼我無我亦不可得。法界乃至意觸爲縁
T0220_.05.0844a27: 所生諸受皆不可得。彼我無我亦不可得。所
T0220_.05.0844a28: 以者何。此中尚無意界等可得。何況有彼我
T0220_.05.0844a29: 與無我。汝若能修如是安忍。是修安忍波羅
T0220_.05.0844b01: 蜜多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0844b02: 多。不應觀意界若淨若不淨。不應觀法界意
T0220_.05.0844b03: 識界及意觸意觸爲縁所生諸受若淨若不
T0220_.05.0844b04: 淨。何以故。意界意界自性空。法界意識界及
T0220_.05.0844b05: 意觸意觸爲縁所生諸受。法界乃至意觸爲
T0220_.05.0844b06: 縁所生諸受自性空。是意界自性即非自性。
T0220_.05.0844b07: 是法界乃至意觸爲縁所生諸受自性亦非自
T0220_.05.0844b08: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0844b09: 波羅蜜多。意界不可得。彼淨不淨亦不可得。
T0220_.05.0844b10: 法界乃至意觸爲縁所生諸受皆不可得。彼
T0220_.05.0844b11: 淨不淨亦不可得。所以者何。此中尚無意界
T0220_.05.0844b12: 等可得。何況有彼淨與不淨。汝若能修如是
T0220_.05.0844b13: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子
T0220_.05.0844b14: 善女人等作此等説。是爲宣説眞正安忍波
T0220_.05.0844b15: 羅蜜多
T0220_.05.0844b16: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0844b17: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0844b18: 善男子。應修安忍波羅蜜多。不應觀地界若
T0220_.05.0844b19: 常若無常。不應觀水火風空識界若常若無
T0220_.05.0844b20: 常。何以故。地界地界自性空。水火風空識界
T0220_.05.0844b21: 水火風空識界自性空。是地界自性即非自
T0220_.05.0844b22: 性。是水火風空識界自性亦非自性。若非自
T0220_.05.0844b23: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0844b24: 地界不可得。彼常無常亦不可得。水火風空
T0220_.05.0844b25: 識界皆不可得。彼常無常亦不可得。所以者
T0220_.05.0844b26: 何。此中尚無地界等可得。何況有彼常與無
T0220_.05.0844b27: 常。汝若能修如是安忍。是修安忍波羅蜜多。
T0220_.05.0844b28: 復作是言。汝善男子。應修安忍波羅蜜多。不
T0220_.05.0844b29: 應觀地界若樂若苦。不應觀水火風空識界
T0220_.05.0844c01: 若樂若苦。何以故。地界地界自性空。水火風
T0220_.05.0844c02: 空識界水火風空識界自性空。是地界自性
T0220_.05.0844c03: 即非自性。是水火風空識界自性亦非自性。
T0220_.05.0844c04: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0844c05: 羅蜜多。地界不可得。彼樂與苦亦不可得。水
T0220_.05.0844c06: 火風空識界皆不可得。彼樂與苦亦不可得。
T0220_.05.0844c07: 所以者何。此中尚無地界等可得。何況有彼
T0220_.05.0844c08: 樂之與苦。汝若能修如是安忍。是修安忍波
T0220_.05.0844c09: 羅蜜多。復作是言。汝善男子。應修安忍波羅
T0220_.05.0844c10: 蜜多。不應觀地界若我若無我。不應觀水火
T0220_.05.0844c11: 風空識界若我若無我。何以故。地界地界自
T0220_.05.0844c12: 性空。水火風空識界水火風空識界自性空。
T0220_.05.0844c13: 是地界自性即非自性。是水火風空識界自
T0220_.05.0844c14: 性亦非自性。若非自性即是安忍波羅蜜多。
T0220_.05.0844c15: 於此安忍波羅蜜多。地界不可得。彼我無我
T0220_.05.0844c16: 亦不可得。水火風空識界皆不可得。彼我無
T0220_.05.0844c17: 我亦不可得。所以者何。此中尚無地界等可
T0220_.05.0844c18: 得。何況有彼我與無我。汝若能修如是安忍。
T0220_.05.0844c19: 是修安忍波羅蜜多。復作是言。汝善男子。應
T0220_.05.0844c20: 修安忍波羅蜜多。不應觀地界若淨若不淨。
T0220_.05.0844c21: 不應觀水火風空識界若淨若不淨。何以故。
T0220_.05.0844c22: 地界地界自性空。水火風空識界水火風空
T0220_.05.0844c23: 識界自性空。是地界自性即非自性。是水
T0220_.05.0844c24: 火風空識界自性亦非自性。若非自性即是
T0220_.05.0844c25: 安忍波羅蜜多。於此安忍波羅蜜多。地界不
T0220_.05.0844c26: 可得。彼淨不淨亦不可得。水火風空識界皆
T0220_.05.0844c27: 不可得。彼淨不淨亦不可得。所以者何。此中
T0220_.05.0844c28: 尚無地界等可得。何況有彼淨與不淨。汝若
T0220_.05.0844c29: 能修如是安忍。是修安忍波羅蜜多。憍尸迦。
T0220_.05.0845a01: 是善男子善女人等作此等説。是爲宣説眞
T0220_.05.0845a02: 正安忍波羅蜜多
T0220_.05.0845a03: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0845a04: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0845a05: 善男子。應修安忍波羅蜜多。不應觀無明若
T0220_.05.0845a06: 常若無常。不應觀行識名色六處觸受愛取有
T0220_.05.0845a07: 生老死愁歎苦憂惱若常若無常。何以故。無
T0220_.05.0845a08: 明無明自性空。行識名色六處觸受愛取有
T0220_.05.0845a09: 生老死愁歎苦憂惱。行乃至老死愁歎苦憂
T0220_.05.0845a10: 惱自性空。是無明自性即非自性。是行乃至
T0220_.05.0845a11: 老死愁歎苦憂惱自性亦非自性。若非自性
T0220_.05.0845a12: 即是安忍波羅蜜多。於此安忍波羅蜜多。無
T0220_.05.0845a13: 明不可得。彼常無常亦不可得。行乃至老死
T0220_.05.0845a14: 愁歎苦憂惱皆不可得。彼常無常亦不可得。
T0220_.05.0845a15: 所以者何。此中尚無無明等可得。何況有彼
T0220_.05.0845a16: 常與無常。汝若能修如是安忍。是修安忍波
T0220_.05.0845a17: 羅蜜多。復作是言。汝善男子。應修安忍波羅
T0220_.05.0845a18: 蜜多。不應觀無明若樂若苦。不應觀行識名
T0220_.05.0845a19: 色六處觸受愛取有生老死愁歎苦憂惱若樂
T0220_.05.0845a20: 若苦。何以故。無明無明自性空。行識名色六
T0220_.05.0845a21: 處觸受愛取有生老死愁歎苦憂惱。行乃至
T0220_.05.0845a22: 老死愁歎苦憂惱自性空。是無明自性即非
T0220_.05.0845a23: 自性。是行乃至老死愁歎苦憂惱自性亦非
T0220_.05.0845a24: 自性。若非自性即是安忍波羅蜜多。於此安
T0220_.05.0845a25: 忍波羅蜜多。無明不可得。彼樂與苦亦不可
T0220_.05.0845a26: 得。行乃至老死愁歎苦憂惱皆不可得。彼樂
T0220_.05.0845a27: 與苦亦不可得。所以者何。此中尚無無明等
T0220_.05.0845a28: 可得。何況有彼樂之與苦。汝若能修如是安
T0220_.05.0845a29: 忍。是修安忍波羅蜜多。復作是言。汝善男子。
T0220_.05.0845b01: 應修安忍波羅蜜多。不應觀無明若我若無
T0220_.05.0845b02: 我。不應觀行識名色六處觸受愛取有生老
T0220_.05.0845b03: 死愁歎苦憂惱若我若無我。何以故。無明無
T0220_.05.0845b04: 明自性空。行識名色六處觸受愛取有生老
T0220_.05.0845b05: 死愁歎苦憂惱。行乃至老死愁歎苦憂惱自
T0220_.05.0845b06: 性空。是無明自性即非自性。是行乃至老死
T0220_.05.0845b07: 愁歎苦憂惱自性亦非自性。若非自性即是
T0220_.05.0845b08: 安忍波羅蜜多。於此安忍波羅蜜多。無明不
T0220_.05.0845b09: 可得。彼我無我亦不可得。行乃至老死愁歎
T0220_.05.0845b10: 苦憂惱皆不可得。彼我無我亦不可得。所以
T0220_.05.0845b11: 者何。此中尚無無明等可得。何況有彼我與
T0220_.05.0845b12: 無我。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0845b13: 多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0845b14: 多。不應觀無明若淨若不淨。不應觀行識名
T0220_.05.0845b15: 色六處觸受愛取有生老死愁歎苦憂惱若淨
T0220_.05.0845b16: 若不淨。何以故。無明無明自性空。行識名色
T0220_.05.0845b17: 六處觸受愛取有生老死愁歎苦憂惱。行乃
T0220_.05.0845b18: 至老死愁歎苦憂惱自性空。是無明自性即
T0220_.05.0845b19: 非自性。是行乃至老死愁歎苦憂惱自性亦
T0220_.05.0845b20: 非自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0845b21: 安忍波羅蜜多。無明不可得。彼淨不淨亦不
T0220_.05.0845b22: 可得。行乃至老死愁歎苦憂惱皆不可得。彼
T0220_.05.0845b23: 淨不淨亦不可得。所以者何。此中尚無無明
T0220_.05.0845b24: 等可得。何況有彼淨與不淨。汝若能修如是
T0220_.05.0845b25: 安忍。是修安忍波羅蜜多。憍尸迦。是善男子
T0220_.05.0845b26: 善女人等作此等説。是爲宣説眞正安忍波
T0220_.05.0845b27: 羅蜜多
T0220_.05.0845b28: 大般若波羅蜜多經卷第一百五十六
T0220_.05.0845b29:
T0220_.05.0845c01:
T0220_.05.0845c02:
T0220_.05.0845c03:
T0220_.05.0845c04: 十七
T0220_.05.0845c05: ＊三藏法師玄奘奉 詔譯
T0220_.05.0845c06: 初分校量功徳品第三十之五十五
T0220_.05.0845c07: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0845c08: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0845c09: 善男子。應修安忍波羅蜜多。不應觀布施波
T0220_.05.0845c10: 羅蜜多若常若無常。不應觀淨戒安忍精進
T0220_.05.0845c11: 靜慮般若波羅蜜多若常若無常。何以故。布
T0220_.05.0845c12: 施波羅蜜多布施波羅蜜多自性空。淨戒安
T0220_.05.0845c13: 忍精進靜慮般若波羅蜜多。淨戒乃至般若
T0220_.05.0845c14: 波羅蜜多自性空。是布施波羅蜜多自性即
T0220_.05.0845c15: 非自性。是淨戒乃至般若波羅蜜多自性亦
T0220_.05.0845c16: 非自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0845c17: 安忍波羅蜜多。布施波羅蜜多不可得。彼常
T0220_.05.0845c18: 無常亦不可得。淨戒乃至般若波羅蜜多皆
T0220_.05.0845c19: 不可得。彼常無常亦不可得。所以者何。此中
T0220_.05.0845c20: 尚無布施波羅蜜多等可得。何況有彼常與
T0220_.05.0845c21: 無常。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0845c22: 多。復作是言。汝善男子。應修安忍波羅蜜多。
T0220_.05.0845c23: 不應觀布施波羅蜜多若樂若苦。不應觀淨
T0220_.05.0845c24: 戒安忍精進靜慮般若波羅蜜多若樂若苦。
T0220_.05.0845c25: 何以故。布施波羅蜜多布施波羅蜜多自性
T0220_.05.0845c26: 空。淨戒安忍精進靜慮般若波羅蜜多。淨戒
T0220_.05.0845c27: 乃至般若波羅蜜多自性空。是布施波羅蜜
T0220_.05.0845c28: 多自性即非自性。是淨戒乃至般若波羅蜜
T0220_.05.0845c29: 多自性亦非自性。若非自性即是安忍波羅
T0220_.05.0846a01: 蜜多。於此安忍波羅蜜多。布施波羅蜜多不
T0220_.05.0846a02: 可得。彼樂與苦亦不可得。淨戒乃至般若波
T0220_.05.0846a03: 羅蜜多皆不可得。彼樂與苦亦不可得。所以
T0220_.05.0846a04: 者何。此中尚無布施波羅蜜多等可得。何況
T0220_.05.0846a05: 有彼樂之與苦。汝若能修如是安忍。是修安
T0220_.05.0846a06: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0846a07: 波羅蜜多。不應觀布施波羅蜜多若我若無
T0220_.05.0846a08: 我。不應觀淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0846a09: 多若我若無我。何以故。布施波羅蜜多布施
T0220_.05.0846a10: 波羅蜜多自性空。淨戒安忍精進靜慮般若
T0220_.05.0846a11: 波羅蜜多。淨戒乃至般若波羅蜜多自性空。
T0220_.05.0846a12: 是布施波羅蜜多自性即非自性。是淨戒乃
T0220_.05.0846a13: 至般若波羅蜜多自性亦非自性。若非自性
T0220_.05.0846a14: 即是安忍波羅蜜多。於此安忍波羅蜜多。布
T0220_.05.0846a15: 施波羅蜜多不可得。彼我無我亦不可得。淨
T0220_.05.0846a16: 戒乃至般若波羅蜜多皆不可得。彼我無我
T0220_.05.0846a17: 亦不可得。所以者何。此中尚無布施波羅蜜
T0220_.05.0846a18: 多等可得。何況有彼我與無我。汝若能修如
T0220_.05.0846a19: 是安忍。是修安忍波羅蜜多。復作是言。汝善
T0220_.05.0846a20: 男子。應修安忍波羅蜜多。不應觀布施波羅
T0220_.05.0846a21: 蜜多若淨若不淨。不應觀淨戒安忍精進靜
T0220_.05.0846a22: 慮般若波羅蜜多若淨若不淨。何以故。布施
T0220_.05.0846a23: 波羅蜜多布施波羅蜜多自性空。淨戒安忍
T0220_.05.0846a24: 精進靜慮般若波羅蜜多。淨戒乃至般若波
T0220_.05.0846a25: 羅蜜多自性空。是布施波羅蜜多自性即非
T0220_.05.0846a26: 自性。是淨戒乃至般若波羅蜜多自性亦非
T0220_.05.0846a27: 自性。若非自性即是安忍波羅蜜多。於此安
T0220_.05.0846a28: 忍波羅蜜多布施波羅蜜多不可得。彼淨不
T0220_.05.0846a29: 淨亦不可得。淨戒乃至般若波羅蜜多皆不
T0220_.05.0846b01: 可得。彼淨不淨亦不可得。所以者何。此中尚
T0220_.05.0846b02: 無布施波羅蜜多等可得。何況有彼淨與不
T0220_.05.0846b03: 淨。汝若能修如是安忍。是修安忍波羅蜜多。
T0220_.05.0846b04: 憍尸迦。是善男子善女人等作此等説。是爲
T0220_.05.0846b05: 宣説眞正安忍波羅蜜多
T0220_.05.0846b06: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0846b07: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0846b08: 善男子。應修安忍波羅蜜多。不應觀内空若
T0220_.05.0846b09: 常若無常。不應觀外空内外空空空大空勝
T0220_.05.0846b10: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.05.0846b11: 異空本性空自相空共相空一切法空不可得
T0220_.05.0846b12: 空無性空自性空無性自性空若常若無常。何
T0220_.05.0846b13: 以故。内空内空自性空。外空内外空空空大
T0220_.05.0846b14: 空勝義空有爲空無爲空畢竟空無際空散空
T0220_.05.0846b15: 無變異空本性空自相空共相空一切法空不
T0220_.05.0846b16: 可得空無性空自性空無性自性空。外空乃
T0220_.05.0846b17: 至無性自性空自性空。是内空自性即非自
T0220_.05.0846b18: 性。是外空乃至無性自性空自性亦非自性。
T0220_.05.0846b19: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0846b20: 羅蜜多。内空不可得。彼常無常亦不可得。外
T0220_.05.0846b21: 空乃至無性自性空皆不可得。彼常無常亦
T0220_.05.0846b22: 不可得。所以者何。此中尚無内空等可得。何
T0220_.05.0846b23: 況有彼常與無常。汝若能修如是安忍。是修
T0220_.05.0846b24: 安忍波羅蜜多。復作是言。汝善男子。應修安
T0220_.05.0846b25: 忍波羅蜜多。不應觀内空若樂若苦。不應觀
T0220_.05.0846b26: 外空内外空空空大空勝義空有爲空無爲空
T0220_.05.0846b27: 畢竟空無際空散空無變異空本性空自相空
T0220_.05.0846b28: 共相空一切法空不可得空無性空自性空無
T0220_.05.0846b29: 性自性空若樂若苦。何以故。内空内空自性
T0220_.05.0846c01: 空。外空内外空空空大空勝義空有爲空無
T0220_.05.0846c02: 爲空畢竟空無際空散空無變異空本性空自
T0220_.05.0846c03: 相空共相空一切法空不可得空無性空自性
T0220_.05.0846c04: 空無性自性空。外空乃至無性自性空自性
T0220_.05.0846c05: 空。是内空自性即非自性。是外空乃至無性
T0220_.05.0846c06: 自性空自性亦非自性。若非自性即是安忍
T0220_.05.0846c07: 波羅蜜多。於此安忍波羅蜜多。内空不可得。
T0220_.05.0846c08: 彼樂與苦亦不可得。外空乃至無性自性空
T0220_.05.0846c09: 皆不可得。彼樂與苦亦不可得。所以者何。此
T0220_.05.0846c10: 中尚無内空等可得。何況有彼樂之與苦。汝
T0220_.05.0846c11: 若能修如是安忍。是修安忍波羅蜜多。復作
T0220_.05.0846c12: 是言。汝善男子。應修安忍波羅蜜多。不應觀
T0220_.05.0846c13: 内空若我若無我。不應觀外空内外空空空
T0220_.05.0846c14: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.05.0846c15: 空無變異空本性空自相空共相空一切法空
T0220_.05.0846c16: 不可得空無性空自性空無性自性空若我若
T0220_.05.0846c17: 無我。何以故。内空内空自性空。外空内外空
T0220_.05.0846c18: 空空大空勝義空有爲空無爲空畢竟空無際
T0220_.05.0846c19: 空散空無變異空本性空自相空共相空一切
T0220_.05.0846c20: 法空不可得空無性空自性空無性自性空。
T0220_.05.0846c21: 外空乃至無性自性空自性空。是内空自性
T0220_.05.0846c22: 即非自性。是外空乃至無性自性空自性亦
T0220_.05.0846c23: 非自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0846c24: 安忍波羅蜜多。内空不可得。彼我無我亦不
T0220_.05.0846c25: 可得。外空乃至無性自性空皆不可得。彼我
T0220_.05.0846c26: 無我亦不可得。所以者何。此中尚無内空等
T0220_.05.0846c27: 可得。何況有彼我與無我。汝若能修如是安
T0220_.05.0846c28: 忍。是修安忍波羅蜜多。復作是言。汝善男子。
T0220_.05.0846c29: 應修安忍波羅蜜多。不應觀内空若淨若不
T0220_.05.0847a01: 淨。不應觀外空内外空空空大空勝義空有
T0220_.05.0847a02: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.05.0847a03: 性空自相空共相空一切法空不可得空無性
T0220_.05.0847a04: 空自性空無性自性空若淨若不淨。何以故。
T0220_.05.0847a05: 内空内空自性空。外空内外空空空大空勝
T0220_.05.0847a06: 義空有爲空無爲空畢竟空無際空散空無變
T0220_.05.0847a07: 異空本性空自相空共相空一切法空不可得
T0220_.05.0847a08: 空無性空自性空無性自性空。外空乃至無
T0220_.05.0847a09: 性自性空自性空。是内空自性即非自性。是
T0220_.05.0847a10: 外空乃至無性自性空自性亦非自性。若非
T0220_.05.0847a11: 自性即是安忍波羅蜜多。於此安忍波羅蜜
T0220_.05.0847a12: 多。内空不可得。彼淨不淨亦不可得。外空乃
T0220_.05.0847a13: 至無性自性空皆不可得。彼淨不淨亦不可
T0220_.05.0847a14: 得。所以者何。此中尚無内空等可得。何況有
T0220_.05.0847a15: 彼淨與不淨。汝若能修如是安忍。是修安忍
T0220_.05.0847a16: 波羅蜜多。憍尸迦。是善男子善女人等作此
T0220_.05.0847a17: 等説。是爲宣説眞正安忍波羅蜜多
T0220_.05.0847a18: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0847a19: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0847a20: 善男子。應修安忍波羅蜜多。不應觀眞如若
T0220_.05.0847a21: 常若無常。不應觀法界法性不虚妄性不變
T0220_.05.0847a22: 異性平等性離生性法定法住實際虚空界不
T0220_.05.0847a23: 思議界若常若無常。何以故。眞如眞如自性
T0220_.05.0847a24: 空。法界法性不虚妄性不變異性平等性離
T0220_.05.0847a25: 生性法定法住實際虚空界不思議界。法界
T0220_.05.0847a26: 乃至不思議界自性空。是眞如自性即非自
T0220_.05.0847a27: 性。是法界乃至不思議界自性亦非自性。若
T0220_.05.0847a28: 非自性即是安忍波羅蜜多。於此安忍波羅
T0220_.05.0847a29: 蜜多。眞如不可得。彼常無常亦不可得。法界
T0220_.05.0847b01: 乃至不思議界皆不可得。彼常無常亦不可
T0220_.05.0847b02: 得。所以者何。此中尚無眞如等可得。何況有
T0220_.05.0847b03: 彼常與無常。汝若能修如是安忍。是修安忍
T0220_.05.0847b04: 波羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0847b05: 羅蜜多。不應觀眞如若樂若苦。不應觀法界
T0220_.05.0847b06: 法性不虚妄性不變異性平等性離生性法定
T0220_.05.0847b07: 法住實際虚空界不思議界若樂若苦。何以
T0220_.05.0847b08: 故。眞如眞如自性空。法界法性不虚妄性不
T0220_.05.0847b09: 變異性平等性離生性法定法住實際虚空界
T0220_.05.0847b10: 不思議界。法界乃至不思議界自性空。是眞
T0220_.05.0847b11: 如自性即非自性。是法界乃至不思議界自
T0220_.05.0847b12: 性亦非自性。若非自性即是安忍波羅蜜多。
T0220_.05.0847b13: 於此安忍波羅蜜多。眞如不可得。彼樂與苦
T0220_.05.0847b14: 亦不可得。法界乃至不思議界皆不可得彼
T0220_.05.0847b15: 樂與苦亦不可得。所以者何。此中尚無眞如
T0220_.05.0847b16: 等可得。何況有彼樂之與苦。汝若能修如是
T0220_.05.0847b17: 安忍。是修安忍波羅蜜多。復作是言。汝善男
T0220_.05.0847b18: 子。應修安忍波羅蜜多。不應觀眞如若我若
T0220_.05.0847b19: 無我。不應觀法界法性不虚妄性不變異性
T0220_.05.0847b20: 平等性離生性法定法住實際虚空界不思議
T0220_.05.0847b21: 界若我若無我。何以故。眞如眞如自性空。法
T0220_.05.0847b22: 界法性不虚妄性不變異性平等性離生性法
T0220_.05.0847b23: 定法住實際虚空界不思議界。法界乃至不
T0220_.05.0847b24: 思議界自性空。是眞如自性即非自性。是法
T0220_.05.0847b25: 界乃至不思議界自性亦非自性。若非自性
T0220_.05.0847b26: 即是安忍波羅蜜多。於此安忍波羅蜜多。眞
T0220_.05.0847b27: 如不可得。彼我無我亦不可得。法界乃至不
T0220_.05.0847b28: 思議界皆不可得。彼我無我亦不可得。所以
T0220_.05.0847b29: 者何。此中尚無眞如等可得。何況有彼我與
T0220_.05.0847c01: 無我。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0847c02: 多。復作是言。汝善男子。應修安忍波羅蜜多。
T0220_.05.0847c03: 不應觀眞如若淨若不淨。不應觀法界法性
T0220_.05.0847c04: 不虚妄性不變異性平等性離生性法定法住
T0220_.05.0847c05: 實際虚空界不思議界若淨若不淨。何以故。
T0220_.05.0847c06: 眞如眞如自性空。法界法性不虚妄性不變
T0220_.05.0847c07: 異性平等性離生性法定法住實際虚空界不
T0220_.05.0847c08: 思議界。法界乃至不思議界自性空。是眞如
T0220_.05.0847c09: 自性即非自性。是法界乃至不思議界自性
T0220_.05.0847c10: 亦非自性。若非自性即是安忍波羅蜜多。於
T0220_.05.0847c11: 此安忍波羅蜜多。眞如不可得。彼淨不淨亦
T0220_.05.0847c12: 不可得。法界乃至不思議界皆不可得。彼淨
T0220_.05.0847c13: 不淨亦不可得。所以者何。此中尚無眞如等
T0220_.05.0847c14: 可得。何況有彼淨與不淨。汝若能修如是安
T0220_.05.0847c15: 忍。是修安忍波羅蜜多。憍尸迦。是善男子善
T0220_.05.0847c16: 女人等。作此等説。是爲宣説眞正安忍波羅
T0220_.05.0847c17: 蜜多
T0220_.05.0847c18: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0847c19: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0847c20: 善男子。應修安忍波羅蜜多。不應觀苦聖諦
T0220_.05.0847c21: 若常若無常。不應觀集滅道聖諦若常若無
T0220_.05.0847c22: 常。何以故。苦聖諦苦聖諦自性空。集滅道聖
T0220_.05.0847c23: 諦集滅道聖諦自性空。是苦聖諦自性即非
T0220_.05.0847c24: 自性。是集滅道聖諦自性亦非自性。若非自
T0220_.05.0847c25: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0847c26: 苦聖諦不可得。彼常無常亦不可得。集滅道
T0220_.05.0847c27: 聖諦皆不可得。彼常無常亦不可得。所以者
T0220_.05.0847c28: 何。此中尚無苦聖諦等可得。何況有彼常與
T0220_.05.0847c29: 無常。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0848a01: 多。復作是言。汝善男子。應修安忍波羅蜜多。
T0220_.05.0848a02: 不應觀苦聖諦若樂若苦。不應觀集滅道聖
T0220_.05.0848a03: 諦若樂若苦。何以故。苦聖諦苦聖諦自性空。
T0220_.05.0848a04: 集滅道聖諦集滅道聖諦自性空。是苦聖諦
T0220_.05.0848a05: 自性即非自性。是集滅道聖諦自性亦非自
T0220_.05.0848a06: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0848a07: 波羅蜜多。苦聖諦不可得。彼樂與苦亦不可
T0220_.05.0848a08: 得。集滅道聖諦皆不可得。彼樂與苦亦不可
T0220_.05.0848a09: 得。所以者何。此中尚無苦聖諦等可得。何況
T0220_.05.0848a10: 有彼樂之與苦。汝若能修如是安忍。是修安
T0220_.05.0848a11: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0848a12: 波羅蜜多。不應觀苦聖諦若我若無我。不應
T0220_.05.0848a13: 觀集滅道聖諦若我若無我。何以故。苦聖諦
T0220_.05.0848a14: 苦聖諦自性空。集滅道聖諦集滅道聖諦自
T0220_.05.0848a15: 性空。是苦聖諦自性即非自性。是集滅道聖
T0220_.05.0848a16: 諦自性亦非自性。若非自性即是安忍波羅
T0220_.05.0848a17: 蜜多。於此安忍波羅蜜多。苦聖諦不可得。彼
T0220_.05.0848a18: 我無我亦不可得。集滅道聖諦皆不可得。彼
T0220_.05.0848a19: 我無我亦不可得。所以者何。此中尚無苦聖
T0220_.05.0848a20: 諦等可得。何況有彼我與無我。汝若能修如
T0220_.05.0848a21: 是安忍。是修安忍波羅蜜多。復作是言。汝善
T0220_.05.0848a22: 男子。應修安忍波羅蜜多。不應觀苦聖諦若
T0220_.05.0848a23: 淨若不淨。不應觀集滅道聖諦若淨若不淨。
T0220_.05.0848a24: 何以故。苦聖諦苦聖諦自性空。集滅道聖
T0220_.05.0848a25: 諦集滅道聖諦自性空。是苦聖諦自性即非
T0220_.05.0848a26: 自性。是集滅道聖諦自性亦非自性。若非自
T0220_.05.0848a27: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0848a28: 苦聖諦不可得。彼淨不淨亦不可得。集滅道
T0220_.05.0848a29: 聖諦皆不可得。彼淨不淨亦不可得。所以者
T0220_.05.0848b01: 何。此中尚無苦聖諦等可得。何況有彼淨與
T0220_.05.0848b02: 不淨。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0848b03: 多。憍尸迦。是善男子善女人等作此等説。是
T0220_.05.0848b04: 爲宣説眞正安忍波羅蜜多
T0220_.05.0848b05: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0848b06: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0848b07: 善男子。應修安忍波羅蜜多。不應觀四靜慮
T0220_.05.0848b08: 若常若無常。不應觀四無量四無色定若常
T0220_.05.0848b09: 若無常。何以故。四靜慮四靜慮自性空。四無
T0220_.05.0848b10: 量四無色定四無量四無色定自性空。是四
T0220_.05.0848b11: 靜慮自性即非自性。是四無量四無色定自
T0220_.05.0848b12: 性亦非自性。若非自性即是安忍波羅蜜多。
T0220_.05.0848b13: 於此安忍波羅蜜多。四靜慮不可得。彼常無
T0220_.05.0848b14: 常亦不可得。四無量四無色定皆不可得。彼
T0220_.05.0848b15: 常無常亦不可得。所以者何。此中尚無四靜
T0220_.05.0848b16: 慮等可得。何況有彼常與無常。汝若能修如
T0220_.05.0848b17: 是安忍。是修安忍波羅蜜多。復作是言。汝善
T0220_.05.0848b18: 男子。應修安忍波羅蜜多。不應觀四靜慮若
T0220_.05.0848b19: 樂若苦。不應觀四無量四無色定若樂若苦。
T0220_.05.0848b20: 何以故。四靜慮四靜慮自性空。四無量四無
T0220_.05.0848b21: 色定四無量四無色定自性空。是四靜慮自
T0220_.05.0848b22: 性即非自性。是四無量四無色定自性亦非
T0220_.05.0848b23: 自性。若非自性即是安忍波羅蜜多。於此安
T0220_.05.0848b24: 忍波羅蜜多。四靜慮不可得彼樂與苦亦不
T0220_.05.0848b25: 可得。四無量四無色定皆不可得。彼樂與苦
T0220_.05.0848b26: 亦不可得。所以者何。此中尚無四靜慮等可
T0220_.05.0848b27: 得。何況有彼樂之與苦。汝若能修如是安忍。
T0220_.05.0848b28: 是修安忍波羅蜜多。復作是言。汝善男子。應
T0220_.05.0848b29: 修安忍波羅蜜多。不應觀四靜慮若我若無
T0220_.05.0848c01: 我。不應觀四無量四無色定若我若無我。何
T0220_.05.0848c02: 以故。四靜慮四靜慮自性空。四無量四無色
T0220_.05.0848c03: 定四無量四無色定自性空。是四靜慮自性
T0220_.05.0848c04: 即非自性。是四無量四無色定自性亦非自
T0220_.05.0848c05: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0848c06: 波羅蜜多。四靜慮不可得。彼我無我亦不可
T0220_.05.0848c07: 得。四無量四無色定皆不可得。彼我無我亦
T0220_.05.0848c08: 不可得。所以者何。此中尚無四靜慮等可得。
T0220_.05.0848c09: 何況有彼我與無我。汝若能修如是安忍。是
T0220_.05.0848c10: 修安忍波羅蜜多。復作是言。汝善男子。應修
T0220_.05.0848c11: 安忍波羅蜜多。不應觀四靜慮若淨若不淨。
T0220_.05.0848c12: 不應觀四無量四無色定若淨若不淨。何以
T0220_.05.0848c13: 故。四靜慮四靜慮自性空。四無量四無色定
T0220_.05.0848c14: 四無量四無色定自性空。是四靜慮自性即
T0220_.05.0848c15: 非自性。是四無量四無色定自性亦非自性。
T0220_.05.0848c16: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0848c17: 羅蜜多。四靜慮不可得。彼淨不淨亦不可得。
T0220_.05.0848c18: 四無量四無色定皆不可得。彼淨不淨亦不
T0220_.05.0848c19: 可得。所以者何。此中尚無四靜慮等可得。何
T0220_.05.0848c20: 況有彼淨與不淨汝若能修如是安忍。是修
T0220_.05.0848c21: 安忍波羅蜜多。憍尸迦。是善男子善女人等
T0220_.05.0848c22: 作此等説。是爲宣説眞正安忍波羅蜜多
T0220_.05.0848c23: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0848c24: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0848c25: 善男子。應修安忍波羅蜜多。不應觀八解脱
T0220_.05.0848c26: 若常若無常。不應觀八勝處九次第定十遍
T0220_.05.0848c27: 處若常若無常。何以故。八解脱八解脱自性
T0220_.05.0848c28: 空。八勝處九次第定十遍處八勝處九次第
T0220_.05.0848c29: 定十遍處自性空。是八解脱自性即非自性。
T0220_.05.0849a01: 是八勝處九次第定十遍處自性亦非自性。
T0220_.05.0849a02: 若非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0849a03: 羅蜜多。八解脱不可得。彼常無常亦不可得。
T0220_.05.0849a04: 八勝處九次第定十遍處皆不可得。彼常無
T0220_.05.0849a05: 常亦不可得。所以者何。此中尚無八解脱等
T0220_.05.0849a06: 可得。何況有彼常與無常。汝若能修如是安
T0220_.05.0849a07: 忍。是修安忍波羅蜜多。復作是言。汝善男子。
T0220_.05.0849a08: 應修安忍波羅蜜多。不應觀八解脱若樂若
T0220_.05.0849a09: 苦。不應觀八勝處九次第定十遍處若樂若
T0220_.05.0849a10: 苦。何以故。八解脱八解脱自性空。八勝處
T0220_.05.0849a11: 九次第定十遍處八勝處九次第定十遍處自
T0220_.05.0849a12: 性空。是八解脱自性即非自性。是八勝處
T0220_.05.0849a13: 九次第定十遍處自性亦非自性。若非自性
T0220_.05.0849a14: 即是安忍波羅蜜多。於此安忍波羅蜜多。八
T0220_.05.0849a15: 解脱不可得。彼樂與苦亦不可得。八勝處九
T0220_.05.0849a16: 次第定十遍處皆不可得。彼樂與苦亦不可
T0220_.05.0849a17: 得。所以者何。此中尚無八解脱等可得。何況
T0220_.05.0849a18: 有彼樂之與苦。汝若能修如是安忍。是修安
T0220_.05.0849a19: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0849a20: 波羅蜜多。不應觀八解脱若我若無我。不應
T0220_.05.0849a21: 觀八勝處九次第定十遍處若我若無我。何
T0220_.05.0849a22: 以故。八解脱八解脱自性空。八勝處九次第
T0220_.05.0849a23: 定十遍處八勝處九次第定十遍處自性空。
T0220_.05.0849a24: 是八解脱自性即非自性。是八勝處九次第
T0220_.05.0849a25: 定十遍處自性亦非自性。若非自性即是安
T0220_.05.0849a26: 忍波羅蜜多。於此安忍波羅蜜多。八解脱不
T0220_.05.0849a27: 可得。彼我無我亦不可得。八勝處九次第定
T0220_.05.0849a28: 十遍處皆不可得。彼我無我亦不可得。所以
T0220_.05.0849a29: 者何。此中尚無八解脱等可得。何況有彼
T0220_.05.0849a30: 我與無我。汝若能修如是安忍。是修安忍波
T0220_.05.0849b01: 羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0849b02: 羅蜜多。不應觀八解脱若淨若不淨。不應觀
T0220_.05.0849b03: 八勝處九次第定十遍處若淨若不淨。何以
T0220_.05.0849b04: 故。八解脱八解脱自性空。八勝處九次第定
T0220_.05.0849b05: 十遍處八勝處九次第定十遍處自性空。是
T0220_.05.0849b06: 八解脱自性即非自性。是八勝處九次第定
T0220_.05.0849b07: 十遍處自性亦非自性。若非自性即是安忍
T0220_.05.0849b08: 波羅蜜多。於此安忍波羅蜜多。八解脱不可
T0220_.05.0849b09: 得。彼淨不淨亦不可得。八勝處九次第定十
T0220_.05.0849b10: 遍處皆不可得。彼淨不淨亦不可得。所以者
T0220_.05.0849b11: 何。此中尚無八解脱等可得。何況有彼淨與
T0220_.05.0849b12: 不淨。汝若能修如是安忍。是修安忍波羅蜜
T0220_.05.0849b13: 多。憍尸迦。是善男子善女人等作此等説。是
T0220_.05.0849b14: 爲宣説眞正安忍波羅蜜多
T0220_.05.0849b15: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0849b16: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0849b17: 善男子。應修安忍波羅蜜多。不應觀四念住
T0220_.05.0849b18: 若常若無常。不應觀四正斷四神足五根五
T0220_.05.0849b19: 力七等覺支八聖道支若常若無常。何以故。
T0220_.05.0849b20: 四念住四念住自性空。四正斷四神足五根
T0220_.05.0849b21: 五力七等覺支八聖道支。四正斷乃至八聖
T0220_.05.0849b22: 道支自性空。是四念住自性即非自性。是
T0220_.05.0849b23: 四正斷乃至八聖道支自性亦非自性。若
T0220_.05.0849b24: 非自性即是安忍波羅蜜多。於此安忍波
T0220_.05.0849b25: 羅蜜多。四念住不可得。彼常無常亦不可
T0220_.05.0849b26: 得。四正斷乃至八聖道支皆不可得。彼常
T0220_.05.0849b27: 無常亦不可得。所以者何。此中尚無四念
T0220_.05.0849b28: 住等可得。何況有彼常與無常。汝若能修
T0220_.05.0849b29: 如是安忍。是修安忍波羅蜜多。復作是言。
T0220_.05.0849c01: 汝善男子。應修安忍波羅蜜多。不應觀四念
T0220_.05.0849c02: 住若樂若苦。不應觀四正斷四神足五根五
T0220_.05.0849c03: 力七等覺支八聖道支若樂若苦。何以故。四
T0220_.05.0849c04: 念住四念住自性空。四正斷四神足五根五
T0220_.05.0849c05: 力七等覺支八聖道支。四正斷乃至八聖道
T0220_.05.0849c06: 支自性空。是四念住自性即非自性。是四
T0220_.05.0849c07: 正斷乃至八聖道支自性亦非自性。若非自
T0220_.05.0849c08: 性即是安忍波羅蜜多。於此安忍波羅蜜多。
T0220_.05.0849c09: 四念住不可得。彼樂與苦亦不可得。四正斷
T0220_.05.0849c10: 乃至八聖道支皆不可得。彼樂與苦亦不可
T0220_.05.0849c11: 得。所以者何。此中尚無四念住等可得。何況
T0220_.05.0849c12: 有彼樂之與苦。汝若能修如是安忍。是修安
T0220_.05.0849c13: 忍波羅蜜多。復作是言。汝善男子。應修安忍
T0220_.05.0849c14: 波羅蜜多。不應觀四念住若我若無我。不應
T0220_.05.0849c15: 觀四正斷四神足五根五力七等覺支八聖道
T0220_.05.0849c16: 支若我若無我。何以故。四念住四念住自性
T0220_.05.0849c17: 空。四正斷四神足五根五力七等覺支八聖
T0220_.05.0849c18: 道支四正斷乃至八聖道支自性空。是四念
T0220_.05.0849c19: 住自性即非自性。是四正斷乃至八聖道支
T0220_.05.0849c20: 自性亦非自性。若非自性即是安忍波羅蜜
T0220_.05.0849c21: 多。於此安忍波羅蜜多。四念住不可得。彼我
T0220_.05.0849c22: 無我亦不可得。四正斷乃至八聖道支皆不
T0220_.05.0849c23: 可得。彼我無我亦不可得。所以者何。此中尚
T0220_.05.0849c24: 無四念住等可得。何況有彼我與無我。汝若
T0220_.05.0849c25: 能修如是安忍。是修安忍波羅蜜多。復作是
T0220_.05.0849c26: 言。汝善男子。應修安忍波羅蜜多。不應觀四
T0220_.05.0849c27: 念住若淨若不淨。不應觀四正斷四神足五
T0220_.05.0849c28: 根五力七等覺支八聖道支若淨若不淨。何
T0220_.05.0849c29: 以故。四念住四念住自性空。四正斷四神足
T0220_.05.0850a01: 五根五力七等覺支八聖道支四正斷乃至八
T0220_.05.0850a02: 聖道支自性空。是四念住自性即非自性。是
T0220_.05.0850a03: 四正斷乃至八聖道支自性亦非自性。若非
T0220_.05.0850a04: 自性即是安忍波羅蜜多。於此安忍波羅蜜
T0220_.05.0850a05: 多。四念住不可得。彼淨不淨亦不可得。四正
T0220_.05.0850a06: 斷乃至八聖道支皆不可得。彼淨不淨亦不
T0220_.05.0850a07: 可得。所以者何。此中尚無四念住等可得。何
T0220_.05.0850a08: 況有彼淨與不淨。汝若能修如是安忍。是修
T0220_.05.0850a09: 安忍波羅蜜多。憍尸迦。是善男子善女人等
T0220_.05.0850a10: 作此等説。是爲宣説眞正安忍波羅蜜多
T0220_.05.0850a11: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0850a12: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0850a13: 善男子。應修安忍波羅蜜多。不應觀空解脱
T0220_.05.0850a14: 門若常若無常。不應觀無相無願解脱門若
T0220_.05.0850a15: 常若無常。何以故。空解脱門空解脱門自性
T0220_.05.0850a16: 空。無相無願解脱門無相無願解脱門自性
T0220_.05.0850a17: 空。是空解脱門自性即非自性。是無相無願
T0220_.05.0850a18: 解脱門自性亦非自性。若非自性即是安忍
T0220_.05.0850a19: 波羅蜜多。於此安忍波羅蜜多。空解脱門不
T0220_.05.0850a20: 可得。彼常無常亦不可得。無相無願解脱門
T0220_.05.0850a21: 皆不可得。彼常無常亦不可得。所以者何。此
T0220_.05.0850a22: 中尚無空解脱門等可得。何況有彼常與無
T0220_.05.0850a23: 常。汝若能修如是安忍。是修安忍波羅蜜多。
T0220_.05.0850a24: 復作是言。汝善男子。應修安忍波羅蜜多。不
T0220_.05.0850a25: 應觀空解脱門若樂若苦。不應觀無相無願
T0220_.05.0850a26: 解脱門若樂若苦。何以故。空解脱門空解脱
T0220_.05.0850a27: 門自性空。無相無願解脱門無相無願解脱
T0220_.05.0850a28: 門自性空。是空解脱門自性即非自性。是無
T0220_.05.0850a29: 相無願解脱門自性亦非自性。若非自性即
T0220_.05.0850b01: 是安忍波羅蜜多。於此安忍波羅蜜多。空解
T0220_.05.0850b02: 脱門不可得。彼樂與苦亦不可得。無相無願
T0220_.05.0850b03: 解脱門皆不可得。彼樂與苦亦不可得。所以
T0220_.05.0850b04: 者何。此中尚無空解脱門等可得。何況有彼
T0220_.05.0850b05: 樂之與苦。汝若能修如是安忍。是修安忍波
T0220_.05.0850b06: 羅蜜多。復作是言。汝善男子。應修安忍波
T0220_.05.0850b07: 羅蜜多。不應觀空解脱門若我若無我。不應
T0220_.05.0850b08: 觀無相無願解脱門若我若無我。何以故。空
T0220_.05.0850b09: 解脱門空解脱門自性空。無相無願解脱門
T0220_.05.0850b10: 無相無願解脱門自性空。是空解脱門自性
T0220_.05.0850b11: 即非自性。是無相無願解脱門自性亦非自
T0220_.05.0850b12: 性。若非自性即是安忍波羅蜜多。於此安忍
T0220_.05.0850b13: 波羅蜜多。空解脱門不可得。彼我無我亦不
T0220_.05.0850b14: 可得。無相無願解脱門皆不可得。彼我無我
T0220_.05.0850b15: 亦不可得。所以者何。此中尚無空解脱門等
T0220_.05.0850b16: 可得。何況有彼我與無我。汝若能修如是安
T0220_.05.0850b17: 忍。是修安忍波羅蜜多。復作是言。汝善男子。
T0220_.05.0850b18: 應修安忍波羅蜜多。不應觀空解脱門若淨
T0220_.05.0850b19: 若不淨。不應觀無相無願解脱門若淨若不
T0220_.05.0850b20: 淨。何以故。空解脱門空解脱門自性空。無相
T0220_.05.0850b21: 無願解脱門無相無願解脱門自性空。是空
T0220_.05.0850b22: 解脱門自性即非自性。是無相無願解脱門
T0220_.05.0850b23: 自性亦非自性。若非自性即是安忍波羅蜜
T0220_.05.0850b24: 多。於此安忍波羅蜜多。空解脱門不可得。彼
T0220_.05.0850b25: 淨不淨亦不可得。無相無願解脱門皆不可
T0220_.05.0850b26: 得。彼淨不淨亦不可得。所以者何。此中尚無
T0220_.05.0850b27: 空解脱門等可得。何況有彼淨與不淨。汝若
T0220_.05.0850b28: 能修如是安忍。是修安忍波羅蜜多。憍尸迦。
T0220_.05.0850b29: 是善男子善女人等作此等説。是爲宣説眞
T0220_.05.0850c01: 正安忍波羅蜜多
T0220_.05.0850c02: 大般若波羅蜜多經卷第一百五十七
T0220_.05.0850c03:
T0220_.05.0850c04:
T0220_.05.0850c05:
T0220_.05.0850c06: 十八
T0220_.05.0850c07: ＊三藏法師玄奘奉 詔譯
T0220_.05.0850c08: 初分校量功徳品第三十之五十六
T0220_.05.0850c09: 復次憍尸迦。若善男子善女人等。爲發無上
T0220_.05.0850c10: 菩提心者。宣説安忍波羅蜜多。作如是言。汝
T0220_.05.0850c11: 善男子。應修安忍波羅蜜多。不應觀五眼若
T0220_.05.0850c12: 常若無常。不應觀六神通若常若無常。何以
T0220_.05.0850c13: 故。五眼五眼自性空。六神通六神通自性空。
T0220_.05.0850c14: 是五眼自性即非自性。是六神通自性亦非
T0220_.05.0850c15: 自性。若非自性即是安忍波羅蜜多。於此
T0220_.05.0850c16: 安忍波羅蜜多。五眼不可得。彼常無常亦不
T0220_.05.0850c17: 可得。六神通不可得。彼常無常亦不可得。所
T0220_.05.0850c18: 以者何。此中尚無五眼等可得。何況有彼常
T0220_.05.0850c19: 與無常汝若能修如是安忍。是修安忍波羅
T0220_.05.0850c20: 蜜多。復作是言。汝善男子。應修安忍波羅蜜
T0220_.05.0850c21: 多。不應觀五眼若樂若苦。不應觀六神通若
T0220_.05.0850c22: 樂若苦。何以故。五眼五眼自性空。六神通六
T0220_.05.0850c23: 神通自性空。是五眼自性即非自性。是六神
T0220_.05.0850c24: 通自性亦非自性。若非自性即是安忍波羅
T0220_.05.0850c25: 蜜多。於此安忍波羅蜜多。五眼不可得。彼樂
T0220_.05.0850c26: 與苦亦不可得。六神通不可得。彼樂與苦亦
T0220_.05.0850c27: 不可得。所以者何。此中尚無五眼等可得。何
T0220_.05.0850c28: 況有彼樂之與苦。汝若能修如是安忍。是修
T0220_.05.0850c29: 安忍波羅蜜多。復作是言。汝善男子。應修安
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