INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
![[First]](first.gif)
![[Prev+100]](10first.gif)
![[Prev]](prev.gif)
146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 ![[Next]](next.gif)
![[Next+100]](10next.gif)
![[Last]](last.gif)
[行番号:有/無] [返り点:有/無] [CITE]
T0220_.05.0148a01: 摩訶薩。即水火風空識界若常若無常増語
T0220_.05.0148a02: 非菩薩摩訶薩耶。世尊。若地界常無常。若水
T0220_.05.0148a03: 火風空識界常無常。尚畢竟不可得。性非有
T0220_.05.0148a04: 故。況有地界常無常増語及水火風空識界
T0220_.05.0148a05: 常無常増語。此増語既非有。如何可言。即地
T0220_.05.0148a06: 界若常若無常増語是菩薩摩訶薩。即水火
T0220_.05.0148a07: 風空識界若常若無常増語是菩薩摩訶薩。
T0220_.05.0148a08: 善現。汝復觀何義言。即地界若樂若苦増語
T0220_.05.0148a09: 非菩薩摩訶薩。即水火風空識界若樂若苦
T0220_.05.0148a10: 増語非菩薩摩訶薩耶。世尊。若地界樂苦。若
T0220_.05.0148a11: 水火風空識界樂苦。尚畢竟不可得。性非有
T0220_.05.0148a12: 故。況有地界樂苦増語及水火風空識界樂
T0220_.05.0148a13: 苦増語。此増語既非有。如何可言。即地界若
T0220_.05.0148a14: 樂若苦増語是菩薩摩訶薩。即水火風空識
T0220_.05.0148a15: 界若樂若苦増語是菩薩摩訶薩。善現。汝復
T0220_.05.0148a16: 觀何義言。即地界若我若無我増語非菩薩
T0220_.05.0148a17: 摩訶薩。即水火風空識界若我若無我増語
T0220_.05.0148a18: 非菩薩摩訶薩耶。世尊。若地界我無我。若水
T0220_.05.0148a19: 火風空識界我無我。尚畢竟不可得。性非有
T0220_.05.0148a20: 故。況有地界我無我増語及水火風空識界
T0220_.05.0148a21: 我無我増語。此増語既非有。如何可言。即地
T0220_.05.0148a22: 界若我若無我増語是菩薩摩訶薩。即水火
T0220_.05.0148a23: 風空識界若我若無我増語是菩薩摩訶薩
T0220_.05.0148a24: 大般若波羅蜜多經卷第二十六
T0220_.05.0148a25:
T0220_.05.0148a26:
T0220_.05.0148a27:
T0220_.05.0148a28:
T0220_.05.0148a29:
T0220_.05.0148b01:
T0220_.05.0148b02:
T0220_.05.0148b03:大般若波羅蜜多經卷第二十七
T0220_.05.0148b04: ＊三藏法師玄奘奉 詔譯
T0220_.05.0148b05: 初分教誡教授品第七之十七
T0220_.05.0148b06: 善現。汝復觀何義言。即地界若淨若不淨増
T0220_.05.0148b07: 語非菩薩摩訶薩。即水火風空識界若淨若
T0220_.05.0148b08: 不淨増語非菩薩摩訶薩耶。世尊。若地界淨
T0220_.05.0148b09: 不淨。若水火風空識界淨不淨。尚畢竟不可
T0220_.05.0148b10: 得。性非有故。況有地界淨不淨増語及水火
T0220_.05.0148b11: 風空識界淨不淨増語。此増語既非有。如何
T0220_.05.0148b12: 可言。即地界若淨若不淨増語是菩薩摩訶
T0220_.05.0148b13: 薩。即水火風空識界若淨若不淨増語是菩
T0220_.05.0148b14: 薩摩訶薩。善現。汝復觀何義言。即地界若空
T0220_.05.0148b15: 若不空増語非菩薩摩訶薩。即水火風空識
T0220_.05.0148b16: 界若空若不空増語非菩薩摩訶薩耶。世尊。
T0220_.05.0148b17: 若地界空不空。若水火風空識界空不空。尚
T0220_.05.0148b18: 畢竟不可得。性非有故。況有地界空不空増
T0220_.05.0148b19: 語及水火風空識界空不空増語。此増語既
T0220_.05.0148b20: 非有。如何可言。即地界若空若不空増語是
T0220_.05.0148b21: 菩薩摩訶薩。即水火風空識界若空若不空
T0220_.05.0148b22: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0148b23: 地界若有相若無相増語非菩薩摩訶薩。即
T0220_.05.0148b24: 水火風空識界若有相若無相増語非菩薩摩
T0220_.05.0148b25: 訶薩耶。世尊。若地界有相無相。若水火風空
T0220_.05.0148b26: 識界有相無相。尚畢竟不可得。性非有故。況
T0220_.05.0148b27: 有地界有相無相増語及水火風空識界有相
T0220_.05.0148b28: 無相増語。此増語既非有。如何可言。即地界
T0220_.05.0148b29: 若有相若無相増語是菩薩摩訶薩。即水火
T0220_.05.0148c01: 風空識界若有相若無相増語是菩薩摩訶
T0220_.05.0148c02: 薩。善現。汝復觀何義言。即地界若有願若無
T0220_.05.0148c03: 願増語非菩薩摩訶薩。即水火風空識界若
T0220_.05.0148c04: 有願若無願増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0148c05: 地界有願無願。若水火風空識界有願無願。
T0220_.05.0148c06: 尚畢竟不可得。性非有故。況有地界有願無
T0220_.05.0148c07: 願増語及水火風空識界有願無願増語。此
T0220_.05.0148c08: 増語既非有。如何可言。即地界若有願若無
T0220_.05.0148c09: 願増語是菩薩摩訶薩。即水火風空識界若
T0220_.05.0148c10: 有願若無願増語是菩薩摩訶薩。善現。汝復
T0220_.05.0148c11: 觀何義言。即地界若寂靜若不寂靜増語非
T0220_.05.0148c12: 菩薩摩訶薩。即水火風空識界若寂靜若不
T0220_.05.0148c13: 寂靜増語非菩薩摩訶薩耶。世尊。若地界寂
T0220_.05.0148c14: 靜不寂靜。若水火風空識界寂靜不寂靜。尚
T0220_.05.0148c15: 畢竟不可得。性非有故。況有地界寂靜不寂
T0220_.05.0148c16: 靜増語及水火風空識界寂靜不寂靜増語。
T0220_.05.0148c17: 此増語既非有。如何可言。即地界若寂靜若
T0220_.05.0148c18: 不寂靜増語是菩薩摩訶薩。即水火風空識
T0220_.05.0148c19: 界若寂靜若不寂靜増語是菩薩摩訶薩。善
T0220_.05.0148c20: 現。汝復觀何義言。即地界若遠離若不遠離
T0220_.05.0148c21: 増語非菩薩摩訶薩。即水火風空識界若遠
T0220_.05.0148c22: 離若不遠離増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0148c23: 地界遠離不遠離。若水火風空識界遠離不
T0220_.05.0148c24: 遠離。尚畢竟不可得。性非有故。況有地界遠
T0220_.05.0148c25: 離不遠離増語及水火風空識界遠離不遠離
T0220_.05.0148c26: 増語。此増語既非有。如何可言。即地界若遠
T0220_.05.0148c27: 離若不遠離増語是菩薩摩訶薩。即水火風
T0220_.05.0148c28: 空識界若遠離若不遠離増語是菩薩摩訶
T0220_.05.0148c29: 薩。善現。汝復觀何義言。即地界若有爲若無
T0220_.05.0149a01: 爲増語非菩薩摩訶薩。即水火風空識界若
T0220_.05.0149a02: 有爲若無爲増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0149a03: 地界有爲無爲。若水火風空識界有爲無爲。
T0220_.05.0149a04: 尚畢竟不可得。性非有故。況有地界有爲無
T0220_.05.0149a05: 爲増語及水火風空識界有爲無爲増語。此
T0220_.05.0149a06: 増語既非有。如何可言。即地界若有爲若無
T0220_.05.0149a07: 爲増語是菩薩摩訶薩。即水火風空識界若
T0220_.05.0149a08: 有爲若無爲増語是菩薩摩訶薩。善現。汝復
T0220_.05.0149a09: 觀何義言。即地界若有漏若無漏増語非菩
T0220_.05.0149a10: 薩摩訶薩。即水火風空識界若有漏若無漏
T0220_.05.0149a11: 増語非菩薩摩訶薩耶。世尊。若地界有漏無
T0220_.05.0149a12: 漏。若水火風空識界有漏無漏。尚畢竟不可
T0220_.05.0149a13: 得。性非有故。況有地界有漏無漏増語及水
T0220_.05.0149a14: 火風空識界有漏無漏増語。此増語既非有。
T0220_.05.0149a15: 如何可言。即地界若有漏若無漏増語是菩
T0220_.05.0149a16: 薩摩訶薩。即水火風空識界若有漏若無漏
T0220_.05.0149a17: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0149a18: 地界若生若滅増語非菩薩摩訶薩。即水火
T0220_.05.0149a19: 風空識界若生若滅増語非菩薩摩訶薩耶。
T0220_.05.0149a20: 世尊。若地界生滅。若水火風空識界生滅。尚
T0220_.05.0149a21: 畢竟不可得。性非有故。況有地界生滅増語
T0220_.05.0149a22: 及水火風空識界生滅増語。此増語既非有。
T0220_.05.0149a23: 如何可言。即地界若生若滅増語是菩薩摩
T0220_.05.0149a24: 訶薩。即水火風空識界若生若滅増語是菩
T0220_.05.0149a25: 薩摩訶薩。善現。汝復觀何義言。即地界若善
T0220_.05.0149a26: 若非善増語非菩薩摩訶薩。即水火風空識
T0220_.05.0149a27: 界若善若非善増語非菩薩摩訶薩耶。世尊。
T0220_.05.0149a28: 若地界善非善。若水火風空識界善非善。尚
T0220_.05.0149a29: 畢竟不可得。性非有故。況有地界善非善増
T0220_.05.0149b01: 語及水火風空識界善非善増語。此増語既
T0220_.05.0149b02: 非有。如何可言。即地界若善若非善増語是
T0220_.05.0149b03: 菩薩摩訶薩。即水火風空識界若善若非善
T0220_.05.0149b04: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0149b05: 地界若有罪若無罪増語非菩薩摩訶薩。即
T0220_.05.0149b06: 水火風空識界若有罪若無罪増語非菩薩摩
T0220_.05.0149b07: 訶薩耶。世尊。若地界有罪無罪。若水火風空
T0220_.05.0149b08: 識界有罪無罪。尚畢竟不可得。性非有故。況
T0220_.05.0149b09: 有地界有罪無罪増語及水火風空識界有罪
T0220_.05.0149b10: 無罪増語。此増語既非有。如何可言。即地界
T0220_.05.0149b11: 若有罪若無罪増語是菩薩摩訶薩。即水火
T0220_.05.0149b12: 風空識界若有罪若無罪増語是菩薩摩訶薩。
T0220_.05.0149b13: 善現。汝復觀何義言。即地界若有煩惱若無
T0220_.05.0149b14: 煩惱増語非菩薩摩訶薩。即水火風空識界
T0220_.05.0149b15: 若有煩惱若無煩惱増語非菩薩摩訶薩耶。
T0220_.05.0149b16: 世尊。若地界有煩惱無煩惱。若水火風空識
T0220_.05.0149b17: 界有煩惱無煩惱。尚畢竟不可得。性非有故。
T0220_.05.0149b18: 況有地界有煩惱無煩惱増語及水火風空識
T0220_.05.0149b19: 界有煩惱無煩惱増語。此増語既非有。如何
T0220_.05.0149b20: 可言。即地界若有煩惱若無煩惱増語是菩
T0220_.05.0149b21: 薩摩訶薩即水火風空識界若有煩惱若無煩
T0220_.05.0149b22: 惱増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0149b23: 即地界若世間若出世間増語非菩薩摩訶
T0220_.05.0149b24: 薩。即水火風空識界若世間若出世間増語
T0220_.05.0149b25: 非菩薩摩訶薩耶。世尊。若地界世間出世間。
T0220_.05.0149b26: 若水火風空識界世間出世間。尚畢竟不可
T0220_.05.0149b27: 得。性非有故。況有地界世間出世間増語及
T0220_.05.0149b28: 水火風空識界世間出世間増語。此増語既
T0220_.05.0149b29: 非有。如何可言。即地界若世間若出世間増
T0220_.05.0149c01: 語是菩薩摩訶薩。即水火風空識界若世間
T0220_.05.0149c02: 若出世間増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0149c03: 何義言。即地界若雜染若清淨増語非菩薩
T0220_.05.0149c04: 摩訶薩。即水火風空識界若雜染若清淨増
T0220_.05.0149c05: 語非菩薩摩訶薩耶。世尊。若地界雜染清淨
T0220_.05.0149c06: 若水火風空識界雜染清淨。尚畢竟不可得。
T0220_.05.0149c07: 性非有故。況有地界雜染清淨増語及水火
T0220_.05.0149c08: 風空識界雜染清淨増語。此増語既非有。如
T0220_.05.0149c09: 何可言。即地界若雜染若清淨増語是菩薩
T0220_.05.0149c10: 摩訶薩。即水火風空識界若雜染若清淨増
T0220_.05.0149c11: 語是菩薩摩訶薩。善現。汝復觀何義言。即地
T0220_.05.0149c12: 界若屬生死若屬涅槃増語非菩薩摩訶薩。
T0220_.05.0149c13: 即水火風空識界若屬生死若屬涅槃増語非
T0220_.05.0149c14: 菩薩摩訶薩耶。世尊。若地界屬生死屬涅槃。
T0220_.05.0149c15: 若水火風空識界屬生死屬涅槃。尚畢竟不
T0220_.05.0149c16: 可得。性非有故。況有地界屬生死屬涅槃増
T0220_.05.0149c17: 語及水火風空識界屬生死屬涅槃増語。此
T0220_.05.0149c18: 増語既非有。如何可言。即地界若屬生死若
T0220_.05.0149c19: 屬涅槃増語是菩薩摩訶薩。即水火風空識
T0220_.05.0149c20: 界若屬生死若屬涅槃増語是菩薩摩訶薩。
T0220_.05.0149c21: 善現。汝復觀何義言。即地界若在内若在外
T0220_.05.0149c22: 若在兩間増語非菩薩摩訶薩。即水火風空
T0220_.05.0149c23: 識界若在内若在外若在兩間増語非菩薩摩
T0220_.05.0149c24: 訶薩耶。世尊。若地界在内在外在兩間。若
T0220_.05.0149c25: 水火風空識界在内在外在兩間。尚畢竟不
T0220_.05.0149c26: 可得。性非有故。況有地界在内在外在兩間
T0220_.05.0149c27: 増語及水火風空識界在内在外在兩間増語。
T0220_.05.0149c28: 此増語既非有。如何可言。即地界若在内若
T0220_.05.0149c29: 在外若在兩間増語是菩薩摩訶薩即水火
T0220_.05.0150a01: 風空識界若在内若在外若在兩間増語是菩
T0220_.05.0150a02: 薩摩訶薩。善現。汝復觀何義言。即地界若可
T0220_.05.0150a03: 得若不可得増語非菩薩摩訶薩。即水火風
T0220_.05.0150a04: 空識界若可得若不可得増語非菩薩摩訶薩
T0220_.05.0150a05: 耶。世尊。若地界可得不可得若水火風空識
T0220_.05.0150a06: 界可得不可得。尚畢竟不可得。性非有故。
T0220_.05.0150a07: 況有地界可得不可得増語及水火風空識界
T0220_.05.0150a08: 可得不可得増語。此増語既非有。如何可言。
T0220_.05.0150a09: 即地界若可得若不可得増語是菩薩摩訶薩。
T0220_.05.0150a10: 即水火風空識界若可得若不可得増語是菩
T0220_.05.0150a11: 薩摩訶薩
T0220_.05.0150a12: 復次善現。汝觀何義言。即因縁増語非菩薩
T0220_.05.0150a13: 摩訶薩。即等無間縁所縁縁増上縁増語非
T0220_.05.0150a14: 菩薩摩訶薩耶。具壽善現答言。世尊。若因縁
T0220_.05.0150a15: 若等無間縁所縁縁増上縁。尚畢竟不可得。
T0220_.05.0150a16: 性非有故。況有因縁増語及等無間縁所縁
T0220_.05.0150a17: 縁増上縁増語。此増語既非有。如何可言。即
T0220_.05.0150a18: 因縁増語是菩薩摩訶薩。即等無間縁所縁
T0220_.05.0150a19: 縁増上縁増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0150a20: 何義言。即因縁若常若無常増語非菩薩摩
T0220_.05.0150a21: 訶薩。即等無間縁所縁縁増上縁若常若無
T0220_.05.0150a22: 常増語非菩薩摩訶薩耶。世尊。若因縁常無
T0220_.05.0150a23: 常。若等無間縁所縁縁増上縁常無常。尚畢
T0220_.05.0150a24: 竟不可得。性非有故。況有因縁常無常増語
T0220_.05.0150a25: 及等無間縁所縁縁増上縁常無常増語。此
T0220_.05.0150a26: 増語既非有。如何可言。即因縁若常若無常
T0220_.05.0150a27: 増語是菩薩摩訶薩。即等無間縁所縁縁増
T0220_.05.0150a28: 上縁若常若無常増語是菩薩摩訶薩。善現。
T0220_.05.0150a29: 汝復觀何義言。即因縁若樂若苦増語非菩
T0220_.05.0150b01: 薩摩訶薩。即等無間縁所縁縁増上縁若樂
T0220_.05.0150b02: 若苦増語非菩薩摩訶薩耶。世尊。若因縁樂
T0220_.05.0150b03: 苦。若等無間縁所縁縁増上縁樂苦。尚畢竟
T0220_.05.0150b04: 不可得。性非有故。況有因縁樂苦増語及等
T0220_.05.0150b05: 無間縁所縁縁増上縁樂苦増語。此増語既
T0220_.05.0150b06: 非有。如何可言。即因縁若樂若苦増語是菩
T0220_.05.0150b07: 薩摩訶薩。即等無間縁所縁縁増上縁若樂
T0220_.05.0150b08: 若苦増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0150b09: 言。即因縁若我若無我増語非菩薩摩訶薩。
T0220_.05.0150b10: 即等無間縁所縁縁増上縁若我若無我増語
T0220_.05.0150b11: 非菩薩摩訶薩耶。世尊。若因縁我無我。若等
T0220_.05.0150b12: 無間縁所縁縁増上縁我無我。尚畢竟不可
T0220_.05.0150b13: 得。性非有故。況有因縁我無我増語及等無
T0220_.05.0150b14: 間縁所縁縁増上縁我無我増語。此増語既
T0220_.05.0150b15: 非有。如何可言。即因縁若我若無我増語是
T0220_.05.0150b16: 菩薩摩訶薩。即等無間縁所縁縁増上縁若
T0220_.05.0150b17: 我若無我増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0150b18: 何義言。即因縁若淨若不淨増語非菩薩摩
T0220_.05.0150b19: 訶薩。即等無間縁所縁縁増上縁若淨若不
T0220_.05.0150b20: 淨増語非菩薩摩訶薩耶。世尊。若因縁淨不
T0220_.05.0150b21: 淨。若等無間縁所縁縁増上縁淨不淨。尚畢
T0220_.05.0150b22: 竟不可得。性非有故。況有因縁淨不淨増語
T0220_.05.0150b23: 及等無間縁所縁縁増上縁淨不淨増語。此
T0220_.05.0150b24: 増語既非有。如何可言。即因縁若淨若不淨
T0220_.05.0150b25: 増語是菩薩摩訶薩。即等無間縁所縁縁増
T0220_.05.0150b26: 上縁若淨若不淨増語是菩薩摩訶薩。善現。
T0220_.05.0150b27: 汝復觀何義言。即因縁若空若不空増語
T0220_.05.0150b28: 非菩薩摩訶薩。即等無間縁所縁縁増上縁
T0220_.05.0150b29: 若空若不空増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0150c01: 因縁空不空若等無間縁所縁縁増上縁空不
T0220_.05.0150c02: 空。尚畢竟不可得性非有故。況有因縁空不
T0220_.05.0150c03: 空増語及等無間縁所縁縁増上縁空不空増
T0220_.05.0150c04: 語。此増語既非有。如何可言。即因縁若空若
T0220_.05.0150c05: 不空増語是菩薩摩訶薩。即等無間縁所縁
T0220_.05.0150c06: 縁増上縁若空若不空増語是菩薩摩訶薩。
T0220_.05.0150c07: 善現。汝復觀何義言。即因縁若有相若無相
T0220_.05.0150c08: 増語非菩薩摩訶薩。即等無間縁所縁縁増
T0220_.05.0150c09: 上縁若有相若無相増語非菩薩摩訶薩耶。
T0220_.05.0150c10: 世尊。若因縁有相無相。若等無間縁所縁縁
T0220_.05.0150c11: 増上縁有相無相。尚畢竟不可得。性非有故。
T0220_.05.0150c12: 況有因縁有相無相増語及等無間縁所縁縁
T0220_.05.0150c13: 増上縁有相無相増語。此増語既非有。如何
T0220_.05.0150c14: 可言。即因縁若有相若無相増語是菩薩摩
T0220_.05.0150c15: 訶薩。即等無間縁所縁縁増上縁若有相若
T0220_.05.0150c16: 無相増語。是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0150c17: 言。即因縁若有願若無願増語非菩薩摩訶
T0220_.05.0150c18: 薩。即等無間縁所縁縁増上縁若有願若無
T0220_.05.0150c19: 願増語非菩薩摩訶薩耶。世尊。若因縁有願
T0220_.05.0150c20: 無願。若等無間縁所縁縁増上縁有願無願。
T0220_.05.0150c21: 尚畢竟不可得。性非有故。況有因縁有願無
T0220_.05.0150c22: 願増語及等無間縁所縁縁増上縁有願無願
T0220_.05.0150c23: 増語。此増語既非有。如何可言。即因縁若有
T0220_.05.0150c24: 願若無願増語是菩薩摩訶薩。即等無間縁
T0220_.05.0150c25: 所縁縁増上縁若有願若無願増語是菩薩摩
T0220_.05.0150c26: 訶薩。善現。汝復觀何義言。即因縁若寂靜若
T0220_.05.0150c27: 不寂靜増語非菩薩摩訶薩。即等無間縁所
T0220_.05.0150c28: 縁縁増上縁若寂靜若不寂靜増語非菩薩摩
T0220_.05.0150c29: 訶薩耶。世尊。若因縁寂靜不寂靜。若等無間
T0220_.05.0151a01: 縁所縁縁増上縁寂靜不寂靜。尚畢竟不可
T0220_.05.0151a02: 得。性非有故。況有因縁寂靜不寂靜増語及
T0220_.05.0151a03: 等無間縁所縁縁増上縁寂靜不寂靜増語。
T0220_.05.0151a04: 此増語既非有。如何可言。即因縁若寂靜若
T0220_.05.0151a05: 不寂靜増語是菩薩摩訶薩。即等無間縁所
T0220_.05.0151a06: 縁縁増上縁若寂靜若不寂靜増語是菩薩摩
T0220_.05.0151a07: 訶薩。善現。汝復觀何義言。即因縁若遠離若
T0220_.05.0151a08: 不遠離増語非菩薩摩訶薩。即等無間縁所
T0220_.05.0151a09: 縁縁増上縁若遠離若不遠離増語非菩薩摩
T0220_.05.0151a10: 訶薩耶。世尊。若因縁遠離不遠離。若等無間
T0220_.05.0151a11: 縁所縁縁増上縁遠離不遠離。尚畢竟不可
T0220_.05.0151a12: 得。性非有故。況有因縁遠離不遠離増語及
T0220_.05.0151a13: 等無間縁所縁縁増上縁遠離不遠離増語。
T0220_.05.0151a14: 此増語既非有。如何可言。即因縁若遠離若
T0220_.05.0151a15: 不遠離増語是菩薩摩訶薩。即等無間縁所
T0220_.05.0151a16: 縁縁増上縁若遠離若不遠離増語是菩薩摩
T0220_.05.0151a17: 訶薩。善現。汝復觀何義言。即因縁若有爲若
T0220_.05.0151a18: 無爲増語非菩薩摩訶薩。即等無間縁所縁
T0220_.05.0151a19: 縁増上縁若有爲若無爲増語非菩薩摩訶薩
T0220_.05.0151a20: 耶。世尊。若因縁有爲無爲。若等無間縁所縁
T0220_.05.0151a21: 縁増上縁有爲無爲。尚畢竟不可得。性非有
T0220_.05.0151a22: 故。況有因縁有爲無爲増語及等無間縁所
T0220_.05.0151a23: 縁縁増上縁有爲無爲増語。此増語既非有。
T0220_.05.0151a24: 如何可言。即因縁若有爲若無爲増語是菩
T0220_.05.0151a25: 薩摩訶薩。即等無間縁所縁縁増上縁若有
T0220_.05.0151a26: 爲若無爲増語是菩薩摩訶薩。善現。汝復
T0220_.05.0151a27: 觀何義言。即因縁若有漏若無漏増語非菩
T0220_.05.0151a28: 薩摩訶薩。即等無間縁所縁縁増上縁若有
T0220_.05.0151a29: 漏若無漏増語非菩薩摩訶薩耶。世尊。若因
T0220_.05.0151b01: 縁有漏無漏。若等無間縁所縁縁増上縁有
T0220_.05.0151b02: 漏無漏。尚畢竟不可得。性非有故。況有因縁
T0220_.05.0151b03: 有漏無漏増語及等無間縁所縁縁増上縁有
T0220_.05.0151b04: 漏無漏増語。此増語既非有如何可言。即因
T0220_.05.0151b05: 縁若有漏若無漏増語是菩薩摩訶薩。即等
T0220_.05.0151b06: 無間縁所縁縁増上縁若有漏若無漏増語是
T0220_.05.0151b07: 菩薩摩訶薩。善現。汝復觀何義言即因縁若
T0220_.05.0151b08: 生若滅増語非菩薩摩訶薩。即等無間縁所
T0220_.05.0151b09: 縁縁増上縁若生若滅増語非菩薩摩訶薩
T0220_.05.0151b10: 耶。世尊。若因縁生滅。若等無間縁所縁縁増
T0220_.05.0151b11: 上縁生滅。尚畢竟不可得。性非有故。況有因
T0220_.05.0151b12: 縁生滅増語及等無間縁所縁縁増上縁生滅
T0220_.05.0151b13: 増語。此増語既非有。如何可言。即因縁若生
T0220_.05.0151b14: 若滅増語是菩薩摩訶薩。即等無間縁所縁
T0220_.05.0151b15: 縁増上縁若生若滅増語是菩薩摩訶薩。善
T0220_.05.0151b16: 現。汝復觀何義言。即因縁若善若非善増語
T0220_.05.0151b17: 非菩薩摩訶薩。即等無間縁所縁縁増上縁
T0220_.05.0151b18: 若善若非善増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0151b19: 因縁善非善若等無間縁所縁縁増上縁善非
T0220_.05.0151b20: 善。尚畢竟不可得。性非有故。況有因縁善非
T0220_.05.0151b21: 善増語及等無間縁所縁縁増上縁善非善増
T0220_.05.0151b22: 語。此増語既非有。如何可言。即因縁若善若
T0220_.05.0151b23: 非善増語是菩薩摩訶薩。即等無間縁所縁
T0220_.05.0151b24: 縁増上縁若善若非善増語是菩薩摩訶薩。
T0220_.05.0151b25: 善現。汝復觀何義言。即因縁若有罪若無罪
T0220_.05.0151b26: 増語非菩薩摩訶薩。即等無間縁所縁縁増
T0220_.05.0151b27: 上縁若有罪若無罪増語非菩薩摩訶薩耶。
T0220_.05.0151b28: 世尊。若因縁有罪無罪。若等無間縁所縁縁
T0220_.05.0151b29: 増上縁有罪無罪。尚畢竟不可得。性非有故。
T0220_.05.0151c01: 況有因縁有罪無罪増語及等無間縁所縁縁
T0220_.05.0151c02: 増上縁有罪無罪増語。此増語既非有。如何
T0220_.05.0151c03: 可言。即因縁若有罪若無罪増語是菩薩摩
T0220_.05.0151c04: 訶薩。即等無間縁所縁縁増上縁若有罪若
T0220_.05.0151c05: 無罪増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0151c06: 言。即因縁若有煩惱若無煩惱増語非菩薩
T0220_.05.0151c07: 摩訶薩。即等無間縁所縁縁増上縁若有煩
T0220_.05.0151c08: 惱若無煩惱増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0151c09: 因縁有煩惱無煩惱。若等無間縁所縁縁増
T0220_.05.0151c10: 上縁有煩惱無煩惱。尚畢竟不可得。性非有
T0220_.05.0151c11: 故。況有因縁有煩惱無煩惱増語及等無間
T0220_.05.0151c12: 縁所縁縁増上縁有煩惱無煩惱増語。此増
T0220_.05.0151c13: 語既非有。如何可言。即因縁若有煩惱若
T0220_.05.0151c14: 無煩惱増語是菩薩摩訶薩。即等無間縁所
T0220_.05.0151c15: 縁縁増上縁若有煩惱若無煩惱増語是菩薩
T0220_.05.0151c16: 摩訶薩。善現。汝復觀何義言。即因縁若世間
T0220_.05.0151c17: 若出世間増語非菩薩摩訶薩。即等無間縁
T0220_.05.0151c18: 所縁縁増上縁若世間若出世間増語非菩薩
T0220_.05.0151c19: 摩訶薩耶。世尊。若因縁世間出世間。若等無
T0220_.05.0151c20: 間縁所縁縁増上縁世間出世間。尚畢竟不
T0220_.05.0151c21: 可得。性非有故。況有因縁世間出世間増語
T0220_.05.0151c22: 及等無間縁所縁縁増上縁世間出世間増
T0220_.05.0151c23: 語。此増語既非有。如何可言。即因縁。若世
T0220_.05.0151c24: 間若出世間増語是菩薩摩訶薩。即等無間
T0220_.05.0151c25: 縁所縁縁増上縁若世間若出世間増語是菩
T0220_.05.0151c26: 薩摩訶薩。善現。汝復觀何義言。即因縁若雜
T0220_.05.0151c27: 染若清淨増語非菩薩摩訶薩。即等無間縁
T0220_.05.0151c28: 所縁縁増上縁若雜染若清淨増語非菩薩摩
T0220_.05.0151c29: 訶薩耶。世尊。若因縁雜染清淨。若等無間縁
T0220_.05.0152a01: 所縁縁増上縁雜染清淨。尚畢竟不可得。性
T0220_.05.0152a02: 非有故。況有因縁雜染清淨増語及等無間
T0220_.05.0152a03: 縁所縁縁増上縁雜染清淨増語。此増語既
T0220_.05.0152a04: 非有。如何可言。即因縁若雜染若清淨増語
T0220_.05.0152a05: 是菩薩摩訶薩。即等無間縁所縁縁増上縁
T0220_.05.0152a06: 若雜染若清淨増語是菩薩摩訶薩。善現。
T0220_.05.0152a07: 汝復觀何義言。即因縁若屬生死若屬涅槃
T0220_.05.0152a08: 増語非菩薩摩訶薩。即等無間縁所縁縁増
T0220_.05.0152a09: 上縁若屬生死若屬涅槃増語非菩薩摩訶薩
T0220_.05.0152a10: 耶。世尊。若因縁屬生死屬涅槃。若等無間縁
T0220_.05.0152a11: 所縁縁増上縁屬生死屬涅槃。尚畢竟不可
T0220_.05.0152a12: 得。性非有故。況有因縁屬生死屬涅槃増語
T0220_.05.0152a13: 及等無間縁。所縁縁増上縁屬生死屬涅槃
T0220_.05.0152a14: 増語。此増語既非有。如何可言。即因縁若屬
T0220_.05.0152a15: 生死若屬涅槃増語是菩薩摩訶薩。即等無
T0220_.05.0152a16: 間縁所縁縁増上縁若屬生死若屬涅槃増語
T0220_.05.0152a17: 是菩薩摩訶薩。善現。汝復觀何義言。即因縁
T0220_.05.0152a18: 若在内若在外若在兩間増語非菩薩摩訶
T0220_.05.0152a19: 薩。即等無間縁所縁縁増上縁若在内若在
T0220_.05.0152a20: 外若在兩間増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0152a21: 因縁在内在外在兩間。若等無間縁所縁縁
T0220_.05.0152a22: 増上縁在内在外在兩間尚畢竟不可得。性
T0220_.05.0152a23: 非有故。況有因縁在内在外在兩間増語及
T0220_.05.0152a24: 等無間縁所縁縁増上縁在内在外在兩間増
T0220_.05.0152a25: 語。此増語既非有。如何可言。即因縁若在内
T0220_.05.0152a26: 若在外若在兩間増語是菩薩摩訶薩。即等
T0220_.05.0152a27: 無間縁所縁縁増上縁若在内若在外若在兩
T0220_.05.0152a28: 間増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0152a29: 即因縁若可得若不可得増語非菩薩摩訶
T0220_.05.0152b01: 薩。即等無間縁所縁縁増上縁若可得若不
T0220_.05.0152b02: 可得増語非菩薩摩訶薩耶。世尊。若因縁可
T0220_.05.0152b03: 得不可得。若等無間縁所縁縁増上縁可得
T0220_.05.0152b04: 不可得。尚畢竟不可得。性非有故。況有因縁
T0220_.05.0152b05: 可得不可得増語及等無間縁所縁縁増上
T0220_.05.0152b06: 縁。可得不可得増語。此増語既非有。如何可
T0220_.05.0152b07: 言。即因縁若可得若不可得増語是菩薩摩
T0220_.05.0152b08: 訶薩。即等無間縁所縁縁増上縁若可得若
T0220_.05.0152b09: 不可得増語是菩薩摩訶薩
T0220_.05.0152b10: 復次善現。汝觀何義言。即縁所生法増語非
T0220_.05.0152b11: 菩薩摩訶薩耶。具壽善現答言。世尊。縁所生
T0220_.05.0152b12: 法。尚畢竟不可得。性非有故。況有縁所生法
T0220_.05.0152b13: 増語。此増語既非有。如何可言。即縁所生法
T0220_.05.0152b14: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0152b15: 縁所生法若常若無常増語非菩薩摩訶薩
T0220_.05.0152b16: 耶。世尊。縁所生法常無常。尚畢竟不可得。
T0220_.05.0152b17: 性非有故。況有縁所生法常無常増語。此増
T0220_.05.0152b18: 語既非有。如何可言。即縁所生法若常若無
T0220_.05.0152b19: 常増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0152b20: 即縁所生法若樂若苦増語非菩薩摩訶薩
T0220_.05.0152b21: 耶。世尊。縁所生法樂苦。尚畢竟不可得。性
T0220_.05.0152b22: 非有故。況有縁所生法樂苦増語。此増語既
T0220_.05.0152b23: 非有。如何可言。即縁所生法若樂若苦増語
T0220_.05.0152b24: 是菩薩摩訶薩。善現。汝復觀何義言。即縁所
T0220_.05.0152b25: 生法若我若無我増語非菩薩摩訶薩耶。世
T0220_.05.0152b26: 尊。縁所生法我無我。尚畢竟不可得。性非有
T0220_.05.0152b27: 故。況有縁所生法我無我増語。此増語既非
T0220_.05.0152b28: 有。如何可言。即縁所生法若我若無我増語
T0220_.05.0152b29: 是菩薩摩訶薩。善現。汝復觀何義言。即縁所
T0220_.05.0152c01: 生法若淨若不淨増語非菩薩摩訶薩耶。世
T0220_.05.0152c02: 尊。縁所生法淨不淨。尚畢竟不可得。性非有
T0220_.05.0152c03: 故。況有縁所生法淨不淨増語。此増語既非
T0220_.05.0152c04: 有。如何可言。即縁所生法若淨若不淨増語
T0220_.05.0152c05: 是菩薩摩訶薩。善現。汝復觀何義言。即縁所
T0220_.05.0152c06: 生法若空若不空増語非菩薩摩訶薩耶。世
T0220_.05.0152c07: 尊。縁所生法空不空。尚畢竟不可得。性非有
T0220_.05.0152c08: 故。況有縁所生法空不空増語。此増語既非
T0220_.05.0152c09: 有。如何可言。即縁所生法若空若不空増語
T0220_.05.0152c10: 是菩薩摩訶薩。善現。汝復觀何義言。即縁所
T0220_.05.0152c11: 生法若有相若無相増語非菩薩摩訶薩耶。
T0220_.05.0152c12: 世尊。縁所生法有相無相。尚畢竟不可得。性
T0220_.05.0152c13: 非有故。況有縁所生法有相無相増語。此増
T0220_.05.0152c14: 語既非有。如何可言。即縁所生法若有相若
T0220_.05.0152c15: 無相増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0152c16: 言。即縁所生法若有願若無願増語非菩薩
T0220_.05.0152c17: 摩訶薩耶。世尊。縁所生法有願無願。尚畢竟
T0220_.05.0152c18: 不可得。性非有故。況有縁所生法有願無願
T0220_.05.0152c19: 増語。此増語既非有。如何可言。即縁所生法
T0220_.05.0152c20: 若有願若無願増語是菩薩摩訶薩。善現。汝
T0220_.05.0152c21: 復觀何義言。即縁所生法若寂靜若不寂靜
T0220_.05.0152c22: 増語非菩薩摩訶薩耶。世尊。縁所生法寂靜
T0220_.05.0152c23: 不寂靜。尚畢竟不可得。性非有故。況有縁所
T0220_.05.0152c24: 生法寂靜不寂靜増語。此増語既非有。如何
T0220_.05.0152c25: 可言。即縁所生法若寂靜若不寂靜増語是
T0220_.05.0152c26: 菩薩摩訶薩。善現。汝復觀何義言。即縁所生
T0220_.05.0152c27: 法若遠離若不遠離増語非菩薩摩訶薩耶。
T0220_.05.0152c28: 世尊。縁所生法遠離不遠離。尚畢竟不可得。
T0220_.05.0152c29: 性非有故。況有縁所生法遠離不遠離増語。
T0220_.05.0153a01: 此増語既非有。如何可言。即縁所生法若遠
T0220_.05.0153a02: 離若不遠離増語是菩薩摩訶薩。善現。汝復
T0220_.05.0153a03: 觀何義言。即縁所生法若有爲若無爲増語
T0220_.05.0153a04: 非菩薩摩訶薩耶。世尊。縁所生法有爲無爲。
T0220_.05.0153a05: 尚畢竟不可得。性非有故。況有縁所生法有
T0220_.05.0153a06: 爲無爲増語。此増語既非有。如何可言。即縁
T0220_.05.0153a07: 所生法若有爲若無爲増語是菩薩摩訶薩。
T0220_.05.0153a08: 善現。汝復觀何義言。即縁所生法若有漏若
T0220_.05.0153a09: 無漏増語非菩薩摩訶薩耶。世尊。縁所生法
T0220_.05.0153a10: 有漏無漏。尚畢竟不可得。性非有故。況有縁
T0220_.05.0153a11: 所生法有漏無漏増語。此増語既非有。如何
T0220_.05.0153a12: 可言。即縁所生法若有漏若無漏増語是菩
T0220_.05.0153a13: 薩摩訶薩。善現。汝復觀何義言。即縁所生法
T0220_.05.0153a14: 若生若滅増語非菩薩摩訶薩耶。世尊。縁所
T0220_.05.0153a15: 生法生滅。尚畢竟不可得。性非有故。況有縁
T0220_.05.0153a16: 所生法生滅増語。此増語既非有。如何可言。
T0220_.05.0153a17: 即縁所生法若生若滅増語是菩薩摩訶薩。
T0220_.05.0153a18: 善現。汝復觀何義言。即縁所生法若善若非
T0220_.05.0153a19: 善増語非菩薩摩訶薩耶。世尊。縁所生法善
T0220_.05.0153a20: 非善。尚畢竟不可得。性非有故。況有縁所生
T0220_.05.0153a21: 法善非善増語。此増語既非有。如何可言。即
T0220_.05.0153a22: 縁所生法若善若非善増語是菩薩摩訶薩。
T0220_.05.0153a23: 善現。汝復觀何義言。即縁所生法若有罪若
T0220_.05.0153a24: 無罪増語非菩薩摩訶薩耶。世尊。縁所生法
T0220_.05.0153a25: 有罪無罪。尚畢竟不可得。性非有故。況有縁
T0220_.05.0153a26: 所生法有罪無罪増語。此増語既非有。如何
T0220_.05.0153a27: 可言即縁所生法若有罪若無罪増語是菩薩
T0220_.05.0153a28: 摩訶薩。善現。汝復觀何義言。即縁所生法若
T0220_.05.0153a29: 有煩惱若無煩惱増語非菩薩摩訶薩耶。世尊
T0220_.05.0153b01: 縁所生法有煩惱無煩惱。尚畢竟不可得。性
T0220_.05.0153b02: 非有故。況有縁所生法有煩惱無煩惱増語。
T0220_.05.0153b03: 此増語既非有。如何可言。即縁所生法若有
T0220_.05.0153b04: 煩惱若無煩惱増語是菩薩摩訶薩。善現。汝
T0220_.05.0153b05: 復觀何義言。即縁所生法若世間若出世間
T0220_.05.0153b06: 増語非菩薩摩訶薩耶。世尊。縁所生法世間
T0220_.05.0153b07: 出世間。尚畢竟不可得。性非有故。況有縁所
T0220_.05.0153b08: 生法世間出世間増語。此増語既非有如何
T0220_.05.0153b09: 可言。即縁所生法若世間若出世間増語是
T0220_.05.0153b10: 菩薩摩訶薩。善現。汝復觀何義言。即縁所生
T0220_.05.0153b11: 法若雜染若清淨増語非菩薩摩訶薩耶。世
T0220_.05.0153b12: 尊。縁所生法雜染清淨。尚畢竟不可得。性非
T0220_.05.0153b13: 有故。況有縁所生法雜染清淨増語。此増語
T0220_.05.0153b14: 既非有。如何可言。即縁所生法若雜染若清
T0220_.05.0153b15: 淨増語是菩薩摩訶薩。善現汝復觀何義言。
T0220_.05.0153b16: 即縁所生法若屬生死若屬涅槃増語非菩薩
T0220_.05.0153b17: 摩訶薩耶。世尊。縁所生法屬生死屬涅槃。尚
T0220_.05.0153b18: 畢竟不可得。性非有故。況有縁所生法屬生
T0220_.05.0153b19: 死屬涅槃増語。此増語既非有。如何可言。即
T0220_.05.0153b20: 縁所生法若屬生死若屬涅槃増語是菩薩摩
T0220_.05.0153b21: 訶薩善現汝復觀何義言。即縁所生法若在
T0220_.05.0153b22: 内若在外若在兩間増語非菩薩摩訶薩耶。
T0220_.05.0153b23: 世尊。縁所生法在内在外在兩間。尚畢竟不
T0220_.05.0153b24: 可得。性非有故。況有縁所生法在内在外在
T0220_.05.0153b25: 兩間増語。此増語既非有。如何可言。即縁所
T0220_.05.0153b26: 生法若在内若在外若在兩間増語是菩薩摩
T0220_.05.0153b27: 訶薩。善現。汝復觀何義言。即縁所生法若可
T0220_.05.0153b28: 得若不可得増語非菩薩摩訶薩耶。世尊。縁
T0220_.05.0153b29: 所生法可得不可得。尚畢竟不可得。性非有
T0220_.05.0153c01: 故。況有縁所生法可得不可得増語。此増語
T0220_.05.0153c02: 既非有。如何可言。即縁所生法若可得若不
T0220_.05.0153c03: 可得増語是菩薩摩訶薩
T0220_.05.0153c04: 大般若波羅蜜多經卷第二十七
T0220_.05.0153c05:
T0220_.05.0153c06:
T0220_.05.0153c07:
T0220_.05.0153c08:大般若波羅蜜多經卷第二十八
T0220_.05.0153c09: ＊三藏法師玄奘奉 詔譯
T0220_.05.0153c10: 初分教誡教授品第七之十八
T0220_.05.0153c11: 復次善現。汝復觀何義言。即無明増語非菩
T0220_.05.0153c12: 薩摩訶薩。即行識名色六處觸受愛取有生
T0220_.05.0153c13: 老死増語非菩薩摩訶薩耶。具壽善現答言。
T0220_.05.0153c14: 世尊。若無明若行乃至老死。尚畢竟不可得。
T0220_.05.0153c15: 性非有故。況有無明増語及行乃至老死増
T0220_.05.0153c16: 語。此増語既非有。如何可言。即無明増語是
T0220_.05.0153c17: 菩薩摩訶薩。即行乃至老死増語是菩薩摩
T0220_.05.0153c18: 訶薩。善現。汝復觀何義言。即無明若常若無
T0220_.05.0153c19: 常増語非菩薩摩訶薩。即行乃至老死若常
T0220_.05.0153c20: 若無常増語非菩薩摩訶薩耶。世尊。若無明
T0220_.05.0153c21: 常無常若行乃至老死常無常。尚畢竟不可
T0220_.05.0153c22: 得。性非有故。況有無明常無常増語及行乃
T0220_.05.0153c23: 至老死常無常増語。此増語既非有。如何可
T0220_.05.0153c24: 言。即無明若常若無常増語是菩薩摩訶薩。
T0220_.05.0153c25: 即行乃至老死若常若無常増語是菩薩摩訶
T0220_.05.0153c26: 薩。善現。汝復觀何義言。即無明若樂若苦増
T0220_.05.0153c27: 語非菩薩摩訶薩。即行乃至老死若樂若苦
T0220_.05.0153c28: 増語非菩薩摩訶薩耶。世尊。若無明樂苦。若
T0220_.05.0153c29: 行乃至老死樂苦。尚畢竟不可得。性非有故。
T0220_.05.0148a02: 非菩薩摩訶薩耶。世尊。若地界常無常。若水
T0220_.05.0148a03: 火風空識界常無常。尚畢竟不可得。性非有
T0220_.05.0148a04: 故。況有地界常無常増語及水火風空識界
T0220_.05.0148a05: 常無常増語。此増語既非有。如何可言。即地
T0220_.05.0148a06: 界若常若無常増語是菩薩摩訶薩。即水火
T0220_.05.0148a07: 風空識界若常若無常増語是菩薩摩訶薩。
T0220_.05.0148a08: 善現。汝復觀何義言。即地界若樂若苦増語
T0220_.05.0148a09: 非菩薩摩訶薩。即水火風空識界若樂若苦
T0220_.05.0148a10: 増語非菩薩摩訶薩耶。世尊。若地界樂苦。若
T0220_.05.0148a11: 水火風空識界樂苦。尚畢竟不可得。性非有
T0220_.05.0148a12: 故。況有地界樂苦増語及水火風空識界樂
T0220_.05.0148a13: 苦増語。此増語既非有。如何可言。即地界若
T0220_.05.0148a14: 樂若苦増語是菩薩摩訶薩。即水火風空識
T0220_.05.0148a15: 界若樂若苦増語是菩薩摩訶薩。善現。汝復
T0220_.05.0148a16: 觀何義言。即地界若我若無我増語非菩薩
T0220_.05.0148a17: 摩訶薩。即水火風空識界若我若無我増語
T0220_.05.0148a18: 非菩薩摩訶薩耶。世尊。若地界我無我。若水
T0220_.05.0148a19: 火風空識界我無我。尚畢竟不可得。性非有
T0220_.05.0148a20: 故。況有地界我無我増語及水火風空識界
T0220_.05.0148a21: 我無我増語。此増語既非有。如何可言。即地
T0220_.05.0148a22: 界若我若無我増語是菩薩摩訶薩。即水火
T0220_.05.0148a23: 風空識界若我若無我増語是菩薩摩訶薩
T0220_.05.0148a24: 大般若波羅蜜多經卷第二十六
T0220_.05.0148a25:
T0220_.05.0148a26:
T0220_.05.0148a27:
T0220_.05.0148a28:
T0220_.05.0148a29:
T0220_.05.0148b01:
T0220_.05.0148b02:
T0220_.05.0148b03:
T0220_.05.0148b04: ＊三藏法師玄奘奉 詔譯
T0220_.05.0148b05: 初分教誡教授品第七之十七
T0220_.05.0148b06: 善現。汝復觀何義言。即地界若淨若不淨増
T0220_.05.0148b07: 語非菩薩摩訶薩。即水火風空識界若淨若
T0220_.05.0148b08: 不淨増語非菩薩摩訶薩耶。世尊。若地界淨
T0220_.05.0148b09: 不淨。若水火風空識界淨不淨。尚畢竟不可
T0220_.05.0148b10: 得。性非有故。況有地界淨不淨増語及水火
T0220_.05.0148b11: 風空識界淨不淨増語。此増語既非有。如何
T0220_.05.0148b12: 可言。即地界若淨若不淨増語是菩薩摩訶
T0220_.05.0148b13: 薩。即水火風空識界若淨若不淨増語是菩
T0220_.05.0148b14: 薩摩訶薩。善現。汝復觀何義言。即地界若空
T0220_.05.0148b15: 若不空増語非菩薩摩訶薩。即水火風空識
T0220_.05.0148b16: 界若空若不空増語非菩薩摩訶薩耶。世尊。
T0220_.05.0148b17: 若地界空不空。若水火風空識界空不空。尚
T0220_.05.0148b18: 畢竟不可得。性非有故。況有地界空不空増
T0220_.05.0148b19: 語及水火風空識界空不空増語。此増語既
T0220_.05.0148b20: 非有。如何可言。即地界若空若不空増語是
T0220_.05.0148b21: 菩薩摩訶薩。即水火風空識界若空若不空
T0220_.05.0148b22: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0148b23: 地界若有相若無相増語非菩薩摩訶薩。即
T0220_.05.0148b24: 水火風空識界若有相若無相増語非菩薩摩
T0220_.05.0148b25: 訶薩耶。世尊。若地界有相無相。若水火風空
T0220_.05.0148b26: 識界有相無相。尚畢竟不可得。性非有故。況
T0220_.05.0148b27: 有地界有相無相増語及水火風空識界有相
T0220_.05.0148b28: 無相増語。此増語既非有。如何可言。即地界
T0220_.05.0148b29: 若有相若無相増語是菩薩摩訶薩。即水火
T0220_.05.0148c01: 風空識界若有相若無相増語是菩薩摩訶
T0220_.05.0148c02: 薩。善現。汝復觀何義言。即地界若有願若無
T0220_.05.0148c03: 願増語非菩薩摩訶薩。即水火風空識界若
T0220_.05.0148c04: 有願若無願増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0148c05: 地界有願無願。若水火風空識界有願無願。
T0220_.05.0148c06: 尚畢竟不可得。性非有故。況有地界有願無
T0220_.05.0148c07: 願増語及水火風空識界有願無願増語。此
T0220_.05.0148c08: 増語既非有。如何可言。即地界若有願若無
T0220_.05.0148c09: 願増語是菩薩摩訶薩。即水火風空識界若
T0220_.05.0148c10: 有願若無願増語是菩薩摩訶薩。善現。汝復
T0220_.05.0148c11: 觀何義言。即地界若寂靜若不寂靜増語非
T0220_.05.0148c12: 菩薩摩訶薩。即水火風空識界若寂靜若不
T0220_.05.0148c13: 寂靜増語非菩薩摩訶薩耶。世尊。若地界寂
T0220_.05.0148c14: 靜不寂靜。若水火風空識界寂靜不寂靜。尚
T0220_.05.0148c15: 畢竟不可得。性非有故。況有地界寂靜不寂
T0220_.05.0148c16: 靜増語及水火風空識界寂靜不寂靜増語。
T0220_.05.0148c17: 此増語既非有。如何可言。即地界若寂靜若
T0220_.05.0148c18: 不寂靜増語是菩薩摩訶薩。即水火風空識
T0220_.05.0148c19: 界若寂靜若不寂靜増語是菩薩摩訶薩。善
T0220_.05.0148c20: 現。汝復觀何義言。即地界若遠離若不遠離
T0220_.05.0148c21: 増語非菩薩摩訶薩。即水火風空識界若遠
T0220_.05.0148c22: 離若不遠離増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0148c23: 地界遠離不遠離。若水火風空識界遠離不
T0220_.05.0148c24: 遠離。尚畢竟不可得。性非有故。況有地界遠
T0220_.05.0148c25: 離不遠離増語及水火風空識界遠離不遠離
T0220_.05.0148c26: 増語。此増語既非有。如何可言。即地界若遠
T0220_.05.0148c27: 離若不遠離増語是菩薩摩訶薩。即水火風
T0220_.05.0148c28: 空識界若遠離若不遠離増語是菩薩摩訶
T0220_.05.0148c29: 薩。善現。汝復觀何義言。即地界若有爲若無
T0220_.05.0149a01: 爲増語非菩薩摩訶薩。即水火風空識界若
T0220_.05.0149a02: 有爲若無爲増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0149a03: 地界有爲無爲。若水火風空識界有爲無爲。
T0220_.05.0149a04: 尚畢竟不可得。性非有故。況有地界有爲無
T0220_.05.0149a05: 爲増語及水火風空識界有爲無爲増語。此
T0220_.05.0149a06: 増語既非有。如何可言。即地界若有爲若無
T0220_.05.0149a07: 爲増語是菩薩摩訶薩。即水火風空識界若
T0220_.05.0149a08: 有爲若無爲増語是菩薩摩訶薩。善現。汝復
T0220_.05.0149a09: 觀何義言。即地界若有漏若無漏増語非菩
T0220_.05.0149a10: 薩摩訶薩。即水火風空識界若有漏若無漏
T0220_.05.0149a11: 増語非菩薩摩訶薩耶。世尊。若地界有漏無
T0220_.05.0149a12: 漏。若水火風空識界有漏無漏。尚畢竟不可
T0220_.05.0149a13: 得。性非有故。況有地界有漏無漏増語及水
T0220_.05.0149a14: 火風空識界有漏無漏増語。此増語既非有。
T0220_.05.0149a15: 如何可言。即地界若有漏若無漏増語是菩
T0220_.05.0149a16: 薩摩訶薩。即水火風空識界若有漏若無漏
T0220_.05.0149a17: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0149a18: 地界若生若滅増語非菩薩摩訶薩。即水火
T0220_.05.0149a19: 風空識界若生若滅増語非菩薩摩訶薩耶。
T0220_.05.0149a20: 世尊。若地界生滅。若水火風空識界生滅。尚
T0220_.05.0149a21: 畢竟不可得。性非有故。況有地界生滅増語
T0220_.05.0149a22: 及水火風空識界生滅増語。此増語既非有。
T0220_.05.0149a23: 如何可言。即地界若生若滅増語是菩薩摩
T0220_.05.0149a24: 訶薩。即水火風空識界若生若滅増語是菩
T0220_.05.0149a25: 薩摩訶薩。善現。汝復觀何義言。即地界若善
T0220_.05.0149a26: 若非善増語非菩薩摩訶薩。即水火風空識
T0220_.05.0149a27: 界若善若非善増語非菩薩摩訶薩耶。世尊。
T0220_.05.0149a28: 若地界善非善。若水火風空識界善非善。尚
T0220_.05.0149a29: 畢竟不可得。性非有故。況有地界善非善増
T0220_.05.0149b01: 語及水火風空識界善非善増語。此増語既
T0220_.05.0149b02: 非有。如何可言。即地界若善若非善増語是
T0220_.05.0149b03: 菩薩摩訶薩。即水火風空識界若善若非善
T0220_.05.0149b04: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0149b05: 地界若有罪若無罪増語非菩薩摩訶薩。即
T0220_.05.0149b06: 水火風空識界若有罪若無罪増語非菩薩摩
T0220_.05.0149b07: 訶薩耶。世尊。若地界有罪無罪。若水火風空
T0220_.05.0149b08: 識界有罪無罪。尚畢竟不可得。性非有故。況
T0220_.05.0149b09: 有地界有罪無罪増語及水火風空識界有罪
T0220_.05.0149b10: 無罪増語。此増語既非有。如何可言。即地界
T0220_.05.0149b11: 若有罪若無罪増語是菩薩摩訶薩。即水火
T0220_.05.0149b12: 風空識界若有罪若無罪増語是菩薩摩訶薩。
T0220_.05.0149b13: 善現。汝復觀何義言。即地界若有煩惱若無
T0220_.05.0149b14: 煩惱増語非菩薩摩訶薩。即水火風空識界
T0220_.05.0149b15: 若有煩惱若無煩惱増語非菩薩摩訶薩耶。
T0220_.05.0149b16: 世尊。若地界有煩惱無煩惱。若水火風空識
T0220_.05.0149b17: 界有煩惱無煩惱。尚畢竟不可得。性非有故。
T0220_.05.0149b18: 況有地界有煩惱無煩惱増語及水火風空識
T0220_.05.0149b19: 界有煩惱無煩惱増語。此増語既非有。如何
T0220_.05.0149b20: 可言。即地界若有煩惱若無煩惱増語是菩
T0220_.05.0149b21: 薩摩訶薩即水火風空識界若有煩惱若無煩
T0220_.05.0149b22: 惱増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0149b23: 即地界若世間若出世間増語非菩薩摩訶
T0220_.05.0149b24: 薩。即水火風空識界若世間若出世間増語
T0220_.05.0149b25: 非菩薩摩訶薩耶。世尊。若地界世間出世間。
T0220_.05.0149b26: 若水火風空識界世間出世間。尚畢竟不可
T0220_.05.0149b27: 得。性非有故。況有地界世間出世間増語及
T0220_.05.0149b28: 水火風空識界世間出世間増語。此増語既
T0220_.05.0149b29: 非有。如何可言。即地界若世間若出世間増
T0220_.05.0149c01: 語是菩薩摩訶薩。即水火風空識界若世間
T0220_.05.0149c02: 若出世間増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0149c03: 何義言。即地界若雜染若清淨増語非菩薩
T0220_.05.0149c04: 摩訶薩。即水火風空識界若雜染若清淨増
T0220_.05.0149c05: 語非菩薩摩訶薩耶。世尊。若地界雜染清淨
T0220_.05.0149c06: 若水火風空識界雜染清淨。尚畢竟不可得。
T0220_.05.0149c07: 性非有故。況有地界雜染清淨増語及水火
T0220_.05.0149c08: 風空識界雜染清淨増語。此増語既非有。如
T0220_.05.0149c09: 何可言。即地界若雜染若清淨増語是菩薩
T0220_.05.0149c10: 摩訶薩。即水火風空識界若雜染若清淨増
T0220_.05.0149c11: 語是菩薩摩訶薩。善現。汝復觀何義言。即地
T0220_.05.0149c12: 界若屬生死若屬涅槃増語非菩薩摩訶薩。
T0220_.05.0149c13: 即水火風空識界若屬生死若屬涅槃増語非
T0220_.05.0149c14: 菩薩摩訶薩耶。世尊。若地界屬生死屬涅槃。
T0220_.05.0149c15: 若水火風空識界屬生死屬涅槃。尚畢竟不
T0220_.05.0149c16: 可得。性非有故。況有地界屬生死屬涅槃増
T0220_.05.0149c17: 語及水火風空識界屬生死屬涅槃増語。此
T0220_.05.0149c18: 増語既非有。如何可言。即地界若屬生死若
T0220_.05.0149c19: 屬涅槃増語是菩薩摩訶薩。即水火風空識
T0220_.05.0149c20: 界若屬生死若屬涅槃増語是菩薩摩訶薩。
T0220_.05.0149c21: 善現。汝復觀何義言。即地界若在内若在外
T0220_.05.0149c22: 若在兩間増語非菩薩摩訶薩。即水火風空
T0220_.05.0149c23: 識界若在内若在外若在兩間増語非菩薩摩
T0220_.05.0149c24: 訶薩耶。世尊。若地界在内在外在兩間。若
T0220_.05.0149c25: 水火風空識界在内在外在兩間。尚畢竟不
T0220_.05.0149c26: 可得。性非有故。況有地界在内在外在兩間
T0220_.05.0149c27: 増語及水火風空識界在内在外在兩間増語。
T0220_.05.0149c28: 此増語既非有。如何可言。即地界若在内若
T0220_.05.0149c29: 在外若在兩間増語是菩薩摩訶薩即水火
T0220_.05.0150a01: 風空識界若在内若在外若在兩間増語是菩
T0220_.05.0150a02: 薩摩訶薩。善現。汝復觀何義言。即地界若可
T0220_.05.0150a03: 得若不可得増語非菩薩摩訶薩。即水火風
T0220_.05.0150a04: 空識界若可得若不可得増語非菩薩摩訶薩
T0220_.05.0150a05: 耶。世尊。若地界可得不可得若水火風空識
T0220_.05.0150a06: 界可得不可得。尚畢竟不可得。性非有故。
T0220_.05.0150a07: 況有地界可得不可得増語及水火風空識界
T0220_.05.0150a08: 可得不可得増語。此増語既非有。如何可言。
T0220_.05.0150a09: 即地界若可得若不可得増語是菩薩摩訶薩。
T0220_.05.0150a10: 即水火風空識界若可得若不可得増語是菩
T0220_.05.0150a11: 薩摩訶薩
T0220_.05.0150a12: 復次善現。汝觀何義言。即因縁増語非菩薩
T0220_.05.0150a13: 摩訶薩。即等無間縁所縁縁増上縁増語非
T0220_.05.0150a14: 菩薩摩訶薩耶。具壽善現答言。世尊。若因縁
T0220_.05.0150a15: 若等無間縁所縁縁増上縁。尚畢竟不可得。
T0220_.05.0150a16: 性非有故。況有因縁増語及等無間縁所縁
T0220_.05.0150a17: 縁増上縁増語。此増語既非有。如何可言。即
T0220_.05.0150a18: 因縁増語是菩薩摩訶薩。即等無間縁所縁
T0220_.05.0150a19: 縁増上縁増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0150a20: 何義言。即因縁若常若無常増語非菩薩摩
T0220_.05.0150a21: 訶薩。即等無間縁所縁縁増上縁若常若無
T0220_.05.0150a22: 常増語非菩薩摩訶薩耶。世尊。若因縁常無
T0220_.05.0150a23: 常。若等無間縁所縁縁増上縁常無常。尚畢
T0220_.05.0150a24: 竟不可得。性非有故。況有因縁常無常増語
T0220_.05.0150a25: 及等無間縁所縁縁増上縁常無常増語。此
T0220_.05.0150a26: 増語既非有。如何可言。即因縁若常若無常
T0220_.05.0150a27: 増語是菩薩摩訶薩。即等無間縁所縁縁増
T0220_.05.0150a28: 上縁若常若無常増語是菩薩摩訶薩。善現。
T0220_.05.0150a29: 汝復觀何義言。即因縁若樂若苦増語非菩
T0220_.05.0150b01: 薩摩訶薩。即等無間縁所縁縁増上縁若樂
T0220_.05.0150b02: 若苦増語非菩薩摩訶薩耶。世尊。若因縁樂
T0220_.05.0150b03: 苦。若等無間縁所縁縁増上縁樂苦。尚畢竟
T0220_.05.0150b04: 不可得。性非有故。況有因縁樂苦増語及等
T0220_.05.0150b05: 無間縁所縁縁増上縁樂苦増語。此増語既
T0220_.05.0150b06: 非有。如何可言。即因縁若樂若苦増語是菩
T0220_.05.0150b07: 薩摩訶薩。即等無間縁所縁縁増上縁若樂
T0220_.05.0150b08: 若苦増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0150b09: 言。即因縁若我若無我増語非菩薩摩訶薩。
T0220_.05.0150b10: 即等無間縁所縁縁増上縁若我若無我増語
T0220_.05.0150b11: 非菩薩摩訶薩耶。世尊。若因縁我無我。若等
T0220_.05.0150b12: 無間縁所縁縁増上縁我無我。尚畢竟不可
T0220_.05.0150b13: 得。性非有故。況有因縁我無我増語及等無
T0220_.05.0150b14: 間縁所縁縁増上縁我無我増語。此増語既
T0220_.05.0150b15: 非有。如何可言。即因縁若我若無我増語是
T0220_.05.0150b16: 菩薩摩訶薩。即等無間縁所縁縁増上縁若
T0220_.05.0150b17: 我若無我増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0150b18: 何義言。即因縁若淨若不淨増語非菩薩摩
T0220_.05.0150b19: 訶薩。即等無間縁所縁縁増上縁若淨若不
T0220_.05.0150b20: 淨増語非菩薩摩訶薩耶。世尊。若因縁淨不
T0220_.05.0150b21: 淨。若等無間縁所縁縁増上縁淨不淨。尚畢
T0220_.05.0150b22: 竟不可得。性非有故。況有因縁淨不淨増語
T0220_.05.0150b23: 及等無間縁所縁縁増上縁淨不淨増語。此
T0220_.05.0150b24: 増語既非有。如何可言。即因縁若淨若不淨
T0220_.05.0150b25: 増語是菩薩摩訶薩。即等無間縁所縁縁増
T0220_.05.0150b26: 上縁若淨若不淨増語是菩薩摩訶薩。善現。
T0220_.05.0150b27: 汝復觀何義言。即因縁若空若不空増語
T0220_.05.0150b28: 非菩薩摩訶薩。即等無間縁所縁縁増上縁
T0220_.05.0150b29: 若空若不空増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0150c01: 因縁空不空若等無間縁所縁縁増上縁空不
T0220_.05.0150c02: 空。尚畢竟不可得性非有故。況有因縁空不
T0220_.05.0150c03: 空増語及等無間縁所縁縁増上縁空不空増
T0220_.05.0150c04: 語。此増語既非有。如何可言。即因縁若空若
T0220_.05.0150c05: 不空増語是菩薩摩訶薩。即等無間縁所縁
T0220_.05.0150c06: 縁増上縁若空若不空増語是菩薩摩訶薩。
T0220_.05.0150c07: 善現。汝復觀何義言。即因縁若有相若無相
T0220_.05.0150c08: 増語非菩薩摩訶薩。即等無間縁所縁縁増
T0220_.05.0150c09: 上縁若有相若無相増語非菩薩摩訶薩耶。
T0220_.05.0150c10: 世尊。若因縁有相無相。若等無間縁所縁縁
T0220_.05.0150c11: 増上縁有相無相。尚畢竟不可得。性非有故。
T0220_.05.0150c12: 況有因縁有相無相増語及等無間縁所縁縁
T0220_.05.0150c13: 増上縁有相無相増語。此増語既非有。如何
T0220_.05.0150c14: 可言。即因縁若有相若無相増語是菩薩摩
T0220_.05.0150c15: 訶薩。即等無間縁所縁縁増上縁若有相若
T0220_.05.0150c16: 無相増語。是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0150c17: 言。即因縁若有願若無願増語非菩薩摩訶
T0220_.05.0150c18: 薩。即等無間縁所縁縁増上縁若有願若無
T0220_.05.0150c19: 願増語非菩薩摩訶薩耶。世尊。若因縁有願
T0220_.05.0150c20: 無願。若等無間縁所縁縁増上縁有願無願。
T0220_.05.0150c21: 尚畢竟不可得。性非有故。況有因縁有願無
T0220_.05.0150c22: 願増語及等無間縁所縁縁増上縁有願無願
T0220_.05.0150c23: 増語。此増語既非有。如何可言。即因縁若有
T0220_.05.0150c24: 願若無願増語是菩薩摩訶薩。即等無間縁
T0220_.05.0150c25: 所縁縁増上縁若有願若無願増語是菩薩摩
T0220_.05.0150c26: 訶薩。善現。汝復觀何義言。即因縁若寂靜若
T0220_.05.0150c27: 不寂靜増語非菩薩摩訶薩。即等無間縁所
T0220_.05.0150c28: 縁縁増上縁若寂靜若不寂靜増語非菩薩摩
T0220_.05.0150c29: 訶薩耶。世尊。若因縁寂靜不寂靜。若等無間
T0220_.05.0151a01: 縁所縁縁増上縁寂靜不寂靜。尚畢竟不可
T0220_.05.0151a02: 得。性非有故。況有因縁寂靜不寂靜増語及
T0220_.05.0151a03: 等無間縁所縁縁増上縁寂靜不寂靜増語。
T0220_.05.0151a04: 此増語既非有。如何可言。即因縁若寂靜若
T0220_.05.0151a05: 不寂靜増語是菩薩摩訶薩。即等無間縁所
T0220_.05.0151a06: 縁縁増上縁若寂靜若不寂靜増語是菩薩摩
T0220_.05.0151a07: 訶薩。善現。汝復觀何義言。即因縁若遠離若
T0220_.05.0151a08: 不遠離増語非菩薩摩訶薩。即等無間縁所
T0220_.05.0151a09: 縁縁増上縁若遠離若不遠離増語非菩薩摩
T0220_.05.0151a10: 訶薩耶。世尊。若因縁遠離不遠離。若等無間
T0220_.05.0151a11: 縁所縁縁増上縁遠離不遠離。尚畢竟不可
T0220_.05.0151a12: 得。性非有故。況有因縁遠離不遠離増語及
T0220_.05.0151a13: 等無間縁所縁縁増上縁遠離不遠離増語。
T0220_.05.0151a14: 此増語既非有。如何可言。即因縁若遠離若
T0220_.05.0151a15: 不遠離増語是菩薩摩訶薩。即等無間縁所
T0220_.05.0151a16: 縁縁増上縁若遠離若不遠離増語是菩薩摩
T0220_.05.0151a17: 訶薩。善現。汝復觀何義言。即因縁若有爲若
T0220_.05.0151a18: 無爲増語非菩薩摩訶薩。即等無間縁所縁
T0220_.05.0151a19: 縁増上縁若有爲若無爲増語非菩薩摩訶薩
T0220_.05.0151a20: 耶。世尊。若因縁有爲無爲。若等無間縁所縁
T0220_.05.0151a21: 縁増上縁有爲無爲。尚畢竟不可得。性非有
T0220_.05.0151a22: 故。況有因縁有爲無爲増語及等無間縁所
T0220_.05.0151a23: 縁縁増上縁有爲無爲増語。此増語既非有。
T0220_.05.0151a24: 如何可言。即因縁若有爲若無爲増語是菩
T0220_.05.0151a25: 薩摩訶薩。即等無間縁所縁縁増上縁若有
T0220_.05.0151a26: 爲若無爲増語是菩薩摩訶薩。善現。汝復
T0220_.05.0151a27: 觀何義言。即因縁若有漏若無漏増語非菩
T0220_.05.0151a28: 薩摩訶薩。即等無間縁所縁縁増上縁若有
T0220_.05.0151a29: 漏若無漏増語非菩薩摩訶薩耶。世尊。若因
T0220_.05.0151b01: 縁有漏無漏。若等無間縁所縁縁増上縁有
T0220_.05.0151b02: 漏無漏。尚畢竟不可得。性非有故。況有因縁
T0220_.05.0151b03: 有漏無漏増語及等無間縁所縁縁増上縁有
T0220_.05.0151b04: 漏無漏増語。此増語既非有如何可言。即因
T0220_.05.0151b05: 縁若有漏若無漏増語是菩薩摩訶薩。即等
T0220_.05.0151b06: 無間縁所縁縁増上縁若有漏若無漏増語是
T0220_.05.0151b07: 菩薩摩訶薩。善現。汝復觀何義言即因縁若
T0220_.05.0151b08: 生若滅増語非菩薩摩訶薩。即等無間縁所
T0220_.05.0151b09: 縁縁増上縁若生若滅増語非菩薩摩訶薩
T0220_.05.0151b10: 耶。世尊。若因縁生滅。若等無間縁所縁縁増
T0220_.05.0151b11: 上縁生滅。尚畢竟不可得。性非有故。況有因
T0220_.05.0151b12: 縁生滅増語及等無間縁所縁縁増上縁生滅
T0220_.05.0151b13: 増語。此増語既非有。如何可言。即因縁若生
T0220_.05.0151b14: 若滅増語是菩薩摩訶薩。即等無間縁所縁
T0220_.05.0151b15: 縁増上縁若生若滅増語是菩薩摩訶薩。善
T0220_.05.0151b16: 現。汝復觀何義言。即因縁若善若非善増語
T0220_.05.0151b17: 非菩薩摩訶薩。即等無間縁所縁縁増上縁
T0220_.05.0151b18: 若善若非善増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0151b19: 因縁善非善若等無間縁所縁縁増上縁善非
T0220_.05.0151b20: 善。尚畢竟不可得。性非有故。況有因縁善非
T0220_.05.0151b21: 善増語及等無間縁所縁縁増上縁善非善増
T0220_.05.0151b22: 語。此増語既非有。如何可言。即因縁若善若
T0220_.05.0151b23: 非善増語是菩薩摩訶薩。即等無間縁所縁
T0220_.05.0151b24: 縁増上縁若善若非善増語是菩薩摩訶薩。
T0220_.05.0151b25: 善現。汝復觀何義言。即因縁若有罪若無罪
T0220_.05.0151b26: 増語非菩薩摩訶薩。即等無間縁所縁縁増
T0220_.05.0151b27: 上縁若有罪若無罪増語非菩薩摩訶薩耶。
T0220_.05.0151b28: 世尊。若因縁有罪無罪。若等無間縁所縁縁
T0220_.05.0151b29: 増上縁有罪無罪。尚畢竟不可得。性非有故。
T0220_.05.0151c01: 況有因縁有罪無罪増語及等無間縁所縁縁
T0220_.05.0151c02: 増上縁有罪無罪増語。此増語既非有。如何
T0220_.05.0151c03: 可言。即因縁若有罪若無罪増語是菩薩摩
T0220_.05.0151c04: 訶薩。即等無間縁所縁縁増上縁若有罪若
T0220_.05.0151c05: 無罪増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0151c06: 言。即因縁若有煩惱若無煩惱増語非菩薩
T0220_.05.0151c07: 摩訶薩。即等無間縁所縁縁増上縁若有煩
T0220_.05.0151c08: 惱若無煩惱増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0151c09: 因縁有煩惱無煩惱。若等無間縁所縁縁増
T0220_.05.0151c10: 上縁有煩惱無煩惱。尚畢竟不可得。性非有
T0220_.05.0151c11: 故。況有因縁有煩惱無煩惱増語及等無間
T0220_.05.0151c12: 縁所縁縁増上縁有煩惱無煩惱増語。此増
T0220_.05.0151c13: 語既非有。如何可言。即因縁若有煩惱若
T0220_.05.0151c14: 無煩惱増語是菩薩摩訶薩。即等無間縁所
T0220_.05.0151c15: 縁縁増上縁若有煩惱若無煩惱増語是菩薩
T0220_.05.0151c16: 摩訶薩。善現。汝復觀何義言。即因縁若世間
T0220_.05.0151c17: 若出世間増語非菩薩摩訶薩。即等無間縁
T0220_.05.0151c18: 所縁縁増上縁若世間若出世間増語非菩薩
T0220_.05.0151c19: 摩訶薩耶。世尊。若因縁世間出世間。若等無
T0220_.05.0151c20: 間縁所縁縁増上縁世間出世間。尚畢竟不
T0220_.05.0151c21: 可得。性非有故。況有因縁世間出世間増語
T0220_.05.0151c22: 及等無間縁所縁縁増上縁世間出世間増
T0220_.05.0151c23: 語。此増語既非有。如何可言。即因縁。若世
T0220_.05.0151c24: 間若出世間増語是菩薩摩訶薩。即等無間
T0220_.05.0151c25: 縁所縁縁増上縁若世間若出世間増語是菩
T0220_.05.0151c26: 薩摩訶薩。善現。汝復觀何義言。即因縁若雜
T0220_.05.0151c27: 染若清淨増語非菩薩摩訶薩。即等無間縁
T0220_.05.0151c28: 所縁縁増上縁若雜染若清淨増語非菩薩摩
T0220_.05.0151c29: 訶薩耶。世尊。若因縁雜染清淨。若等無間縁
T0220_.05.0152a01: 所縁縁増上縁雜染清淨。尚畢竟不可得。性
T0220_.05.0152a02: 非有故。況有因縁雜染清淨増語及等無間
T0220_.05.0152a03: 縁所縁縁増上縁雜染清淨増語。此増語既
T0220_.05.0152a04: 非有。如何可言。即因縁若雜染若清淨増語
T0220_.05.0152a05: 是菩薩摩訶薩。即等無間縁所縁縁増上縁
T0220_.05.0152a06: 若雜染若清淨増語是菩薩摩訶薩。善現。
T0220_.05.0152a07: 汝復觀何義言。即因縁若屬生死若屬涅槃
T0220_.05.0152a08: 増語非菩薩摩訶薩。即等無間縁所縁縁増
T0220_.05.0152a09: 上縁若屬生死若屬涅槃増語非菩薩摩訶薩
T0220_.05.0152a10: 耶。世尊。若因縁屬生死屬涅槃。若等無間縁
T0220_.05.0152a11: 所縁縁増上縁屬生死屬涅槃。尚畢竟不可
T0220_.05.0152a12: 得。性非有故。況有因縁屬生死屬涅槃増語
T0220_.05.0152a13: 及等無間縁。所縁縁増上縁屬生死屬涅槃
T0220_.05.0152a14: 増語。此増語既非有。如何可言。即因縁若屬
T0220_.05.0152a15: 生死若屬涅槃増語是菩薩摩訶薩。即等無
T0220_.05.0152a16: 間縁所縁縁増上縁若屬生死若屬涅槃増語
T0220_.05.0152a17: 是菩薩摩訶薩。善現。汝復觀何義言。即因縁
T0220_.05.0152a18: 若在内若在外若在兩間増語非菩薩摩訶
T0220_.05.0152a19: 薩。即等無間縁所縁縁増上縁若在内若在
T0220_.05.0152a20: 外若在兩間増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0152a21: 因縁在内在外在兩間。若等無間縁所縁縁
T0220_.05.0152a22: 増上縁在内在外在兩間尚畢竟不可得。性
T0220_.05.0152a23: 非有故。況有因縁在内在外在兩間増語及
T0220_.05.0152a24: 等無間縁所縁縁増上縁在内在外在兩間増
T0220_.05.0152a25: 語。此増語既非有。如何可言。即因縁若在内
T0220_.05.0152a26: 若在外若在兩間増語是菩薩摩訶薩。即等
T0220_.05.0152a27: 無間縁所縁縁増上縁若在内若在外若在兩
T0220_.05.0152a28: 間増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0152a29: 即因縁若可得若不可得増語非菩薩摩訶
T0220_.05.0152b01: 薩。即等無間縁所縁縁増上縁若可得若不
T0220_.05.0152b02: 可得増語非菩薩摩訶薩耶。世尊。若因縁可
T0220_.05.0152b03: 得不可得。若等無間縁所縁縁増上縁可得
T0220_.05.0152b04: 不可得。尚畢竟不可得。性非有故。況有因縁
T0220_.05.0152b05: 可得不可得増語及等無間縁所縁縁増上
T0220_.05.0152b06: 縁。可得不可得増語。此増語既非有。如何可
T0220_.05.0152b07: 言。即因縁若可得若不可得増語是菩薩摩
T0220_.05.0152b08: 訶薩。即等無間縁所縁縁増上縁若可得若
T0220_.05.0152b09: 不可得増語是菩薩摩訶薩
T0220_.05.0152b10: 復次善現。汝觀何義言。即縁所生法増語非
T0220_.05.0152b11: 菩薩摩訶薩耶。具壽善現答言。世尊。縁所生
T0220_.05.0152b12: 法。尚畢竟不可得。性非有故。況有縁所生法
T0220_.05.0152b13: 増語。此増語既非有。如何可言。即縁所生法
T0220_.05.0152b14: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0152b15: 縁所生法若常若無常増語非菩薩摩訶薩
T0220_.05.0152b16: 耶。世尊。縁所生法常無常。尚畢竟不可得。
T0220_.05.0152b17: 性非有故。況有縁所生法常無常増語。此増
T0220_.05.0152b18: 語既非有。如何可言。即縁所生法若常若無
T0220_.05.0152b19: 常増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0152b20: 即縁所生法若樂若苦増語非菩薩摩訶薩
T0220_.05.0152b21: 耶。世尊。縁所生法樂苦。尚畢竟不可得。性
T0220_.05.0152b22: 非有故。況有縁所生法樂苦増語。此増語既
T0220_.05.0152b23: 非有。如何可言。即縁所生法若樂若苦増語
T0220_.05.0152b24: 是菩薩摩訶薩。善現。汝復觀何義言。即縁所
T0220_.05.0152b25: 生法若我若無我増語非菩薩摩訶薩耶。世
T0220_.05.0152b26: 尊。縁所生法我無我。尚畢竟不可得。性非有
T0220_.05.0152b27: 故。況有縁所生法我無我増語。此増語既非
T0220_.05.0152b28: 有。如何可言。即縁所生法若我若無我増語
T0220_.05.0152b29: 是菩薩摩訶薩。善現。汝復觀何義言。即縁所
T0220_.05.0152c01: 生法若淨若不淨増語非菩薩摩訶薩耶。世
T0220_.05.0152c02: 尊。縁所生法淨不淨。尚畢竟不可得。性非有
T0220_.05.0152c03: 故。況有縁所生法淨不淨増語。此増語既非
T0220_.05.0152c04: 有。如何可言。即縁所生法若淨若不淨増語
T0220_.05.0152c05: 是菩薩摩訶薩。善現。汝復觀何義言。即縁所
T0220_.05.0152c06: 生法若空若不空増語非菩薩摩訶薩耶。世
T0220_.05.0152c07: 尊。縁所生法空不空。尚畢竟不可得。性非有
T0220_.05.0152c08: 故。況有縁所生法空不空増語。此増語既非
T0220_.05.0152c09: 有。如何可言。即縁所生法若空若不空増語
T0220_.05.0152c10: 是菩薩摩訶薩。善現。汝復觀何義言。即縁所
T0220_.05.0152c11: 生法若有相若無相増語非菩薩摩訶薩耶。
T0220_.05.0152c12: 世尊。縁所生法有相無相。尚畢竟不可得。性
T0220_.05.0152c13: 非有故。況有縁所生法有相無相増語。此増
T0220_.05.0152c14: 語既非有。如何可言。即縁所生法若有相若
T0220_.05.0152c15: 無相増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0152c16: 言。即縁所生法若有願若無願増語非菩薩
T0220_.05.0152c17: 摩訶薩耶。世尊。縁所生法有願無願。尚畢竟
T0220_.05.0152c18: 不可得。性非有故。況有縁所生法有願無願
T0220_.05.0152c19: 増語。此増語既非有。如何可言。即縁所生法
T0220_.05.0152c20: 若有願若無願増語是菩薩摩訶薩。善現。汝
T0220_.05.0152c21: 復觀何義言。即縁所生法若寂靜若不寂靜
T0220_.05.0152c22: 増語非菩薩摩訶薩耶。世尊。縁所生法寂靜
T0220_.05.0152c23: 不寂靜。尚畢竟不可得。性非有故。況有縁所
T0220_.05.0152c24: 生法寂靜不寂靜増語。此増語既非有。如何
T0220_.05.0152c25: 可言。即縁所生法若寂靜若不寂靜増語是
T0220_.05.0152c26: 菩薩摩訶薩。善現。汝復觀何義言。即縁所生
T0220_.05.0152c27: 法若遠離若不遠離増語非菩薩摩訶薩耶。
T0220_.05.0152c28: 世尊。縁所生法遠離不遠離。尚畢竟不可得。
T0220_.05.0152c29: 性非有故。況有縁所生法遠離不遠離増語。
T0220_.05.0153a01: 此増語既非有。如何可言。即縁所生法若遠
T0220_.05.0153a02: 離若不遠離増語是菩薩摩訶薩。善現。汝復
T0220_.05.0153a03: 觀何義言。即縁所生法若有爲若無爲増語
T0220_.05.0153a04: 非菩薩摩訶薩耶。世尊。縁所生法有爲無爲。
T0220_.05.0153a05: 尚畢竟不可得。性非有故。況有縁所生法有
T0220_.05.0153a06: 爲無爲増語。此増語既非有。如何可言。即縁
T0220_.05.0153a07: 所生法若有爲若無爲増語是菩薩摩訶薩。
T0220_.05.0153a08: 善現。汝復觀何義言。即縁所生法若有漏若
T0220_.05.0153a09: 無漏増語非菩薩摩訶薩耶。世尊。縁所生法
T0220_.05.0153a10: 有漏無漏。尚畢竟不可得。性非有故。況有縁
T0220_.05.0153a11: 所生法有漏無漏増語。此増語既非有。如何
T0220_.05.0153a12: 可言。即縁所生法若有漏若無漏増語是菩
T0220_.05.0153a13: 薩摩訶薩。善現。汝復觀何義言。即縁所生法
T0220_.05.0153a14: 若生若滅増語非菩薩摩訶薩耶。世尊。縁所
T0220_.05.0153a15: 生法生滅。尚畢竟不可得。性非有故。況有縁
T0220_.05.0153a16: 所生法生滅増語。此増語既非有。如何可言。
T0220_.05.0153a17: 即縁所生法若生若滅増語是菩薩摩訶薩。
T0220_.05.0153a18: 善現。汝復觀何義言。即縁所生法若善若非
T0220_.05.0153a19: 善増語非菩薩摩訶薩耶。世尊。縁所生法善
T0220_.05.0153a20: 非善。尚畢竟不可得。性非有故。況有縁所生
T0220_.05.0153a21: 法善非善増語。此増語既非有。如何可言。即
T0220_.05.0153a22: 縁所生法若善若非善増語是菩薩摩訶薩。
T0220_.05.0153a23: 善現。汝復觀何義言。即縁所生法若有罪若
T0220_.05.0153a24: 無罪増語非菩薩摩訶薩耶。世尊。縁所生法
T0220_.05.0153a25: 有罪無罪。尚畢竟不可得。性非有故。況有縁
T0220_.05.0153a26: 所生法有罪無罪増語。此増語既非有。如何
T0220_.05.0153a27: 可言即縁所生法若有罪若無罪増語是菩薩
T0220_.05.0153a28: 摩訶薩。善現。汝復觀何義言。即縁所生法若
T0220_.05.0153a29: 有煩惱若無煩惱増語非菩薩摩訶薩耶。世尊
T0220_.05.0153b01: 縁所生法有煩惱無煩惱。尚畢竟不可得。性
T0220_.05.0153b02: 非有故。況有縁所生法有煩惱無煩惱増語。
T0220_.05.0153b03: 此増語既非有。如何可言。即縁所生法若有
T0220_.05.0153b04: 煩惱若無煩惱増語是菩薩摩訶薩。善現。汝
T0220_.05.0153b05: 復觀何義言。即縁所生法若世間若出世間
T0220_.05.0153b06: 増語非菩薩摩訶薩耶。世尊。縁所生法世間
T0220_.05.0153b07: 出世間。尚畢竟不可得。性非有故。況有縁所
T0220_.05.0153b08: 生法世間出世間増語。此増語既非有如何
T0220_.05.0153b09: 可言。即縁所生法若世間若出世間増語是
T0220_.05.0153b10: 菩薩摩訶薩。善現。汝復觀何義言。即縁所生
T0220_.05.0153b11: 法若雜染若清淨増語非菩薩摩訶薩耶。世
T0220_.05.0153b12: 尊。縁所生法雜染清淨。尚畢竟不可得。性非
T0220_.05.0153b13: 有故。況有縁所生法雜染清淨増語。此増語
T0220_.05.0153b14: 既非有。如何可言。即縁所生法若雜染若清
T0220_.05.0153b15: 淨増語是菩薩摩訶薩。善現汝復觀何義言。
T0220_.05.0153b16: 即縁所生法若屬生死若屬涅槃増語非菩薩
T0220_.05.0153b17: 摩訶薩耶。世尊。縁所生法屬生死屬涅槃。尚
T0220_.05.0153b18: 畢竟不可得。性非有故。況有縁所生法屬生
T0220_.05.0153b19: 死屬涅槃増語。此増語既非有。如何可言。即
T0220_.05.0153b20: 縁所生法若屬生死若屬涅槃増語是菩薩摩
T0220_.05.0153b21: 訶薩善現汝復觀何義言。即縁所生法若在
T0220_.05.0153b22: 内若在外若在兩間増語非菩薩摩訶薩耶。
T0220_.05.0153b23: 世尊。縁所生法在内在外在兩間。尚畢竟不
T0220_.05.0153b24: 可得。性非有故。況有縁所生法在内在外在
T0220_.05.0153b25: 兩間増語。此増語既非有。如何可言。即縁所
T0220_.05.0153b26: 生法若在内若在外若在兩間増語是菩薩摩
T0220_.05.0153b27: 訶薩。善現。汝復觀何義言。即縁所生法若可
T0220_.05.0153b28: 得若不可得増語非菩薩摩訶薩耶。世尊。縁
T0220_.05.0153b29: 所生法可得不可得。尚畢竟不可得。性非有
T0220_.05.0153c01: 故。況有縁所生法可得不可得増語。此増語
T0220_.05.0153c02: 既非有。如何可言。即縁所生法若可得若不
T0220_.05.0153c03: 可得増語是菩薩摩訶薩
T0220_.05.0153c04: 大般若波羅蜜多經卷第二十七
T0220_.05.0153c05:
T0220_.05.0153c06:
T0220_.05.0153c07:
T0220_.05.0153c08:
T0220_.05.0153c09: ＊三藏法師玄奘奉 詔譯
T0220_.05.0153c10: 初分教誡教授品第七之十八
T0220_.05.0153c11: 復次善現。汝復觀何義言。即無明増語非菩
T0220_.05.0153c12: 薩摩訶薩。即行識名色六處觸受愛取有生
T0220_.05.0153c13: 老死増語非菩薩摩訶薩耶。具壽善現答言。
T0220_.05.0153c14: 世尊。若無明若行乃至老死。尚畢竟不可得。
T0220_.05.0153c15: 性非有故。況有無明増語及行乃至老死増
T0220_.05.0153c16: 語。此増語既非有。如何可言。即無明増語是
T0220_.05.0153c17: 菩薩摩訶薩。即行乃至老死増語是菩薩摩
T0220_.05.0153c18: 訶薩。善現。汝復觀何義言。即無明若常若無
T0220_.05.0153c19: 常増語非菩薩摩訶薩。即行乃至老死若常
T0220_.05.0153c20: 若無常増語非菩薩摩訶薩耶。世尊。若無明
T0220_.05.0153c21: 常無常若行乃至老死常無常。尚畢竟不可
T0220_.05.0153c22: 得。性非有故。況有無明常無常増語及行乃
T0220_.05.0153c23: 至老死常無常増語。此増語既非有。如何可
T0220_.05.0153c24: 言。即無明若常若無常増語是菩薩摩訶薩。
T0220_.05.0153c25: 即行乃至老死若常若無常増語是菩薩摩訶
T0220_.05.0153c26: 薩。善現。汝復觀何義言。即無明若樂若苦増
T0220_.05.0153c27: 語非菩薩摩訶薩。即行乃至老死若樂若苦
T0220_.05.0153c28: 増語非菩薩摩訶薩耶。世尊。若無明樂苦。若
T0220_.05.0153c29: 行乃至老死樂苦。尚畢竟不可得。性非有故。
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 [行番号:有/無] [返り点:有/無] [CITE]