INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0159a01: 訶薩耶。世尊。若内空淨不淨。若外空乃至
T0220_.05.0159a02: 無性自性空淨不淨。尚畢竟不可得。性非有
T0220_.05.0159a03: 故。況有内空淨不淨増語及外空乃至無性
T0220_.05.0159a04: 自性空淨不淨増語。此増語既非有。如何可
T0220_.05.0159a05: 言。即内空若淨若不淨増語是菩薩摩訶薩。
T0220_.05.0159a06: 即外空乃至無性自性空若淨若不淨増語是
T0220_.05.0159a07: 菩薩摩訶薩。善現。汝復觀何義言。即内空若
T0220_.05.0159a08: 空若不空増語非菩薩摩訶薩。即外空乃至
T0220_.05.0159a09: 無性自性空若空若不空増語非菩薩摩訶薩
T0220_.05.0159a10: 耶。世尊。若内空空不空。若外空乃至無性
T0220_.05.0159a11: 自性空空不空。尚畢竟不可得。性非有故。
T0220_.05.0159a12: 況有内空空不空増語及外空乃至無性自性
T0220_.05.0159a13: 空空不空増語。此増語既非有。如何可言。即
T0220_.05.0159a14: 内空若空若不空増語是菩薩摩訶薩。即外
T0220_.05.0159a15: 空乃至無性自性空若空若不空増語是菩薩
T0220_.05.0159a16: 摩訶薩。善現。汝復觀何義言。即内空若有相
T0220_.05.0159a17: 若無相増語非菩薩摩訶薩。即外空乃至無
T0220_.05.0159a18: 性自性空若有相若無相増語非菩薩摩訶薩
T0220_.05.0159a19: 耶。世尊。若内空有相無相。若外空乃至無
T0220_.05.0159a20: 性自性空有相無相。尚畢竟不可得。性非有
T0220_.05.0159a21: 故。況有内空有相無相増語及外空乃至無
T0220_.05.0159a22: 性自性空有相無相増語。此増語既非有。如
T0220_.05.0159a23: 何可言。即内空若有相若無相増語是菩薩
T0220_.05.0159a24: 摩訶薩即外空乃至無性自性空若有相若無
T0220_.05.0159a25: 相増語。是菩薩摩訶薩
T0220_.05.0159a26: 大般若波羅蜜多經卷第二十八
T0220_.05.0159a27:
T0220_.05.0159a28:
T0220_.05.0159a29:
T0220_.05.0159b01:
T0220_.05.0159b02:
T0220_.05.0159b03:大般若波羅蜜多經卷第二十九
T0220_.05.0159b04: ＊三藏法師玄奘奉 詔譯
T0220_.05.0159b05: 初分教誡教授品第七之十九
T0220_.05.0159b06: 善現。汝復觀何義言。即内空若有願若無
T0220_.05.0159b07: 願増語非菩薩摩訶薩。即外空乃至無性
T0220_.05.0159b08: 自性空若有願若無願増語非菩薩摩訶薩
T0220_.05.0159b09: 耶。世尊。若内空有願無願。若外空乃至無
T0220_.05.0159b10: 性自性空有願無願。尚畢竟不可得。性非有
T0220_.05.0159b11: 故。況有内空有願無願増語及外空乃至無
T0220_.05.0159b12: 性自性空有願無願増語。此増語既非有。如
T0220_.05.0159b13: 何可言。即内空若有願若無願増語是菩薩
T0220_.05.0159b14: 摩訶薩。即外空乃至無性自性空若有願若
T0220_.05.0159b15: 無願増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0159b16: 言。即内空若寂靜若不寂靜増語非菩薩摩
T0220_.05.0159b17: 訶薩。即外空乃至無性自性空若寂靜若不
T0220_.05.0159b18: 寂靜増語非菩薩摩訶薩耶。世尊。若内空寂
T0220_.05.0159b19: 靜不寂靜。若外空乃至無性自性空寂靜不
T0220_.05.0159b20: 寂靜。尚畢竟不可得。性非有故。況有内空寂
T0220_.05.0159b21: 靜不寂靜増語及外空乃至無性自性空寂靜
T0220_.05.0159b22: 不寂靜増語。此増語既非有。如何可言。即
T0220_.05.0159b23: 内空若寂靜若不寂靜増語是菩薩摩訶
T0220_.05.0159b24: 薩。即外空乃至無性自性空若寂靜若不
T0220_.05.0159b25: 寂靜増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0159b26: 言。即内空若遠離若不遠離増語非菩薩摩
T0220_.05.0159b27: 訶薩。即外空乃至無性自性空若遠離若不
T0220_.05.0159b28: 遠離増語非菩薩摩訶薩耶。世尊。若内空遠
T0220_.05.0159b29: 離不遠離。若外空乃至無性自性空遠離不
T0220_.05.0159c01: 遠離。尚畢竟不可得。性非有故。況有内空
T0220_.05.0159c02: 遠離不遠離増語及外空乃至無性自性空遠
T0220_.05.0159c03: 離不遠離増語。此増語既非有。如何可言。即
T0220_.05.0159c04: 内空若遠離若不遠離増語是菩薩摩訶薩。
T0220_.05.0159c05: 即外空乃至無性自性空若遠離若不遠離増
T0220_.05.0159c06: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0159c07: 内空若有爲若無爲増語非菩薩摩訶薩。即
T0220_.05.0159c08: 外空乃至無性自性空若有爲若無爲増語非
T0220_.05.0159c09: 菩薩摩訶薩耶。世尊。若内空有爲無爲。若外
T0220_.05.0159c10: 空乃至無性自性空有爲無爲。尚畢竟不可
T0220_.05.0159c11: 得。性非有故。況有内空有爲無爲増語及外
T0220_.05.0159c12: 空乃至無性自性空有爲無爲増語。此増語
T0220_.05.0159c13: 既非有。如何可言。即内空若有爲若無爲増
T0220_.05.0159c14: 語是菩薩摩訶薩。即外空乃至無性自性空
T0220_.05.0159c15: 若有爲若無爲増語是菩薩摩訶薩。善現。汝
T0220_.05.0159c16: 復觀何義言。即内空若有漏若無漏増語非
T0220_.05.0159c17: 菩善摩訶薩。即外空乃至無性自性空若有
T0220_.05.0159c18: 漏若無漏増語非菩薩摩訶薩耶。世尊。若内
T0220_.05.0159c19: 空有漏無漏。若外空乃至無性自性空有漏
T0220_.05.0159c20: 無漏。尚畢竟不可得。性非有故。況有内空
T0220_.05.0159c21: 有漏無漏増語及外空乃至無性自性空有漏
T0220_.05.0159c22: 無漏増語。此増語既非有。如何可言。即内空
T0220_.05.0159c23: 若有漏若無漏増語是菩薩摩訶薩。即外空
T0220_.05.0159c24: 乃至無性自性空若有漏若無漏増語是菩薩
T0220_.05.0159c25: 摩訶薩。善現。汝復觀何義言。即内空若生若
T0220_.05.0159c26: 滅増語非菩薩摩訶薩。即外空乃至無性自
T0220_.05.0159c27: 性空若生若滅増語非菩薩摩訶薩耶。世尊。
T0220_.05.0159c28: 若内空生滅。若外空乃至無性自性空生滅。
T0220_.05.0159c29: 尚畢竟不可得。性非有故。況有内空生滅増
T0220_.05.0160a01: 語及外空乃至無性自性空生滅増語。此増
T0220_.05.0160a02: 語既非有。如何可言。即内空若生若滅増語
T0220_.05.0160a03: 是菩薩摩訶薩。即外空乃至無性自性空若
T0220_.05.0160a04: 生若滅増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0160a05: 義言。即内空若善若非善増語非菩薩摩訶
T0220_.05.0160a06: 薩。即外空乃至無性自性空若善非善増語
T0220_.05.0160a07: 非菩薩摩訶薩耶。世尊。若内空善非善。若
T0220_.05.0160a08: 外空乃至無性自性空善非善。尚畢竟不可
T0220_.05.0160a09: 得。性非有故。況有内空善非善増語及外空
T0220_.05.0160a10: 乃至無性自性空善非善増語。此増語既非
T0220_.05.0160a11: 有。如何可言。即内空若善若非善増語是菩
T0220_.05.0160a12: 薩摩訶薩。即外空乃至無性自性空若善若
T0220_.05.0160a13: 非善増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0160a14: 義言。即内空若有罪若無罪増語非菩薩摩
T0220_.05.0160a15: 訶薩。即外空乃至無性自性空若有罪若無
T0220_.05.0160a16: 罪増語非菩薩摩訶薩耶。世尊。若内空有罪
T0220_.05.0160a17: 無罪。若外空乃至無性自性空有罪無罪。尚
T0220_.05.0160a18: 畢竟不可得。性非有故。況有内空有罪無罪
T0220_.05.0160a19: 増語及外空乃至無性自性空有罪無罪増
T0220_.05.0160a20: 語。此増語既非有。如何可言。即内空若有
T0220_.05.0160a21: 罪若無罪増語是菩薩摩訶薩。即外空乃至
T0220_.05.0160a22: 無性自性空若有罪若無罪増語是菩薩摩訶
T0220_.05.0160a23: 薩。善現。汝復觀何義言。即内空若有煩惱
T0220_.05.0160a24: 若無煩惱増語非菩薩摩訶薩。即外空乃至
T0220_.05.0160a25: 無性自性空若有煩惱若無煩惱増語非菩薩
T0220_.05.0160a26: 摩訶薩耶。世尊。若内空有煩惱無煩惱。若外
T0220_.05.0160a27: 空乃至無性自性空有煩惱無煩惱。尚畢竟
T0220_.05.0160a28: 不可得。性非有故。況有内空有煩惱無煩惱
T0220_.05.0160a29: 増語及外空乃至無性自性空有煩惱無煩惱
T0220_.05.0160b01: 増語。此増語既非有。如何可言。即内空若
T0220_.05.0160b02: 有煩惱若無煩惱増語是菩薩摩訶薩。即外
T0220_.05.0160b03: 空乃至無性自性空若有煩惱若無煩惱増語
T0220_.05.0160b04: 是菩薩摩訶薩。善現。汝復觀何義言。即内
T0220_.05.0160b05: 空若世間若出世間増語非菩薩摩訶薩。即
T0220_.05.0160b06: 外空乃至無性自性空若世間若出世間増語
T0220_.05.0160b07: 非菩薩摩訶薩耶。世尊。若内空世間出世間。
T0220_.05.0160b08: 若外空乃至無性自性空世間出世間。尚畢
T0220_.05.0160b09: 竟不可得。性非有故。況有内空世間出世間
T0220_.05.0160b10: 増語及外空乃至無性自性空世間出世間増
T0220_.05.0160b11: 語。此増語既非有。如何可言。即内空若世
T0220_.05.0160b12: 間若出世間増語是菩薩摩訶薩。即外空乃
T0220_.05.0160b13: 至無性自性空若世間若出世間増語是菩薩
T0220_.05.0160b14: 摩訶薩。善現。汝復觀何義言。即内空若雜
T0220_.05.0160b15: 染若清淨増語非菩薩摩訶薩即外空乃至無
T0220_.05.0160b16: 性自性空若雜染若清淨増語非菩薩摩訶薩
T0220_.05.0160b17: 耶。世尊。若内空雜染清淨。若外空乃至無
T0220_.05.0160b18: 性自性空雜染清淨。尚畢竟不可得。性非有
T0220_.05.0160b19: 故。況有内空雜染清淨増語及外空乃至無
T0220_.05.0160b20: 性自性空雜染清淨増語。此増語既非有。如
T0220_.05.0160b21: 何可言。即内空若雜染若清淨増語是菩薩
T0220_.05.0160b22: 摩訶薩。即外空乃至無性自性空若雜染若
T0220_.05.0160b23: 清淨増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0160b24: 言。即内空若屬生死若屬涅槃増語非菩薩
T0220_.05.0160b25: 摩訶薩。即外空乃至無性自性空若屬生死
T0220_.05.0160b26: 若屬涅槃増語非菩薩摩訶薩耶。世尊。若内
T0220_.05.0160b27: 空屬生死屬涅槃。若外空乃至無性自性空
T0220_.05.0160b28: 屬生死屬涅槃。尚畢竟不可得。性非有故。況
T0220_.05.0160b29: 有内空屬生死屬涅槃増語及外空乃至無性
T0220_.05.0160c01: 自性空屬生死屬涅槃増語。此増語既非有。
T0220_.05.0160c02: 如何可言。即内空若屬生死若屬涅槃増語
T0220_.05.0160c03: 是菩薩摩訶薩。即外空乃至無性自性空若
T0220_.05.0160c04: 屬生死若屬涅槃増語是菩薩摩訶薩。善現。
T0220_.05.0160c05: 汝復觀何義言。即内空若在内若在外若在
T0220_.05.0160c06: 兩間増語非菩薩摩訶薩。即外空乃至無性
T0220_.05.0160c07: 自性空若在内若在外若在兩間増語非菩薩
T0220_.05.0160c08: 摩訶薩耶。世尊。若内空在内在外在兩間。若
T0220_.05.0160c09: 外空乃至無性自性空在内在外在兩間。尚
T0220_.05.0160c10: 畢竟不可得。性非有故。況有内空在内在外
T0220_.05.0160c11: 在兩間増語及外空乃至無性自性空在内在
T0220_.05.0160c12: 外在兩間増語。此増語既非有。如何可言。即
T0220_.05.0160c13: 内空若在内若在外若在兩間増語是菩薩摩
T0220_.05.0160c14: 訶薩。即外空乃至無性自性空若在内若在
T0220_.05.0160c15: 外若在兩間増語是菩薩摩訶薩。善現。汝復
T0220_.05.0160c16: 觀何義言。即内空若可得若不可得増語非
T0220_.05.0160c17: 菩薩摩訶薩。即外空乃至無性自性空若可
T0220_.05.0160c18: 得若不可得増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0160c19: 内空可得不可得。若外空乃至無性自性空
T0220_.05.0160c20: 可得不可得。尚畢竟不可得。性非有故。況
T0220_.05.0160c21: 有内空可得不可得増語及外空乃至無性自
T0220_.05.0160c22: 性空可得不可得増語。此増語既非有。如何
T0220_.05.0160c23: 可言。即内空若可得若不可得増語是菩薩
T0220_.05.0160c24: 摩訶薩。即外空乃至無性自性空若可得若
T0220_.05.0160c25: 不可得増語是菩薩摩訶薩
T0220_.05.0160c26: 復次善現。汝觀何義言。即眞如増語非菩薩
T0220_.05.0160c27: 摩訶薩。即法界法性。不虚妄性。不變異性。
T0220_.05.0160c28: 平等性。離生性。法定。法住。實際。虚空界。
T0220_.05.0160c29: 不思議界増語非菩薩摩訶薩耶。具壽善現。
T0220_.05.0161a01: 答言世尊。若眞如若法界。乃至不思議界。尚
T0220_.05.0161a02: 畢竟不可得。性非有故。況有眞如増語及法
T0220_.05.0161a03: 界乃至不思議界増語。此増語既非有。如何
T0220_.05.0161a04: 可言。即眞如増語是菩薩摩訶薩。即法界乃
T0220_.05.0161a05: 至不思議界増語是菩薩摩訶薩。善現。汝復
T0220_.05.0161a06: 觀何義言。即眞如若常若無常増語非菩薩
T0220_.05.0161a07: 摩訶薩。即法界乃至不思議界若常若無常
T0220_.05.0161a08: 増語非菩薩摩訶薩耶。世尊。若眞如常無常。
T0220_.05.0161a09: 若法界乃至不思議界常無常。尚畢竟不可
T0220_.05.0161a10: 得。性非有故。況有眞如常無常増語及法界
T0220_.05.0161a11: 乃至不思議界常無常増語。此増語既非有。
T0220_.05.0161a12: 如何可言。即眞如若常若無常増語是菩薩
T0220_.05.0161a13: 摩訶薩。即法界乃至不思議界若常若無常
T0220_.05.0161a14: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0161a15: 眞如若樂若苦増語非菩薩摩訶薩。即法界
T0220_.05.0161a16: 乃至不思議界若樂若苦増語非菩薩摩訶薩
T0220_.05.0161a17: 耶。世尊。若眞如樂苦。若法界乃至不思議
T0220_.05.0161a18: 界樂苦。尚畢竟不可得。性非有故。況有眞
T0220_.05.0161a19: 如樂苦増語及法界乃至不思議界樂苦増
T0220_.05.0161a20: 語。此増語既非有。如何可言。即眞如若樂
T0220_.05.0161a21: 若苦増語是菩薩摩訶薩。即法界乃至不思
T0220_.05.0161a22: 議界若樂若苦増語是菩薩摩訶薩。善現。汝
T0220_.05.0161a23: 復觀何義言。即眞如若我若無我増語非菩
T0220_.05.0161a24: 薩摩訶薩。即法界乃至不思議界若我若無
T0220_.05.0161a25: 我増語非菩薩摩訶薩耶。世尊若眞如我無
T0220_.05.0161a26: 我。若法界乃至不思議界我無我。尚畢竟不
T0220_.05.0161a27: 可得。性非有故。況有眞如我無我増語及法
T0220_.05.0161a28: 界乃至不思議界我無我増語。此増語既非
T0220_.05.0161a29: 有。如何可言。即眞如若我若無我増語是菩
T0220_.05.0161b01: 薩摩訶薩。即法界乃至不思議界若我若無
T0220_.05.0161b02: 我増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0161b03: 即眞如若淨若不淨増語非菩薩摩訶薩。即
T0220_.05.0161b04: 法界乃至不思議界若淨若不淨増語非菩薩
T0220_.05.0161b05: 摩訶薩耶。世尊。若眞如淨不淨。若法界乃
T0220_.05.0161b06: 至不思議界淨不淨。尚畢竟不可得。性非有
T0220_.05.0161b07: 故。況有眞如淨不淨増語及法界乃至不思
T0220_.05.0161b08: 議界淨不淨増語。此増語既非有。如何可言。
T0220_.05.0161b09: 即眞如若淨若不淨増語是菩薩摩訶薩。即
T0220_.05.0161b10: 法界乃至不思議界若淨若不淨増語是菩薩
T0220_.05.0161b11: 摩訶薩。善現。汝復觀何義言。即眞如若空
T0220_.05.0161b12: 若不空増語非菩薩摩訶薩。即法界乃至不
T0220_.05.0161b13: 思議界若空若不空増語非菩薩摩訶薩耶。
T0220_.05.0161b14: 世尊。若眞如空不空。若法界乃至不思議界
T0220_.05.0161b15: 空不空。尚畢竟不可得。性非有故。況有眞
T0220_.05.0161b16: 如空不空増語及法界乃至不思議界空不空
T0220_.05.0161b17: 増語。此増語既非有。如何可言。即眞如若
T0220_.05.0161b18: 空若不空増語是菩薩摩訶薩。即法界乃至
T0220_.05.0161b19: 不思議界若空若不空増語是菩薩摩訶薩。
T0220_.05.0161b20: 善現。汝復觀何義言。即眞如若有相若無相
T0220_.05.0161b21: 増語非菩薩摩訶薩。即法界乃至不思議界
T0220_.05.0161b22: 若有相若無相増語非菩薩摩訶薩耶。世尊。
T0220_.05.0161b23: 若眞如有相無相。若法界乃至不思議界有
T0220_.05.0161b24: 相無相。尚畢竟不可得。性非有故。況有眞
T0220_.05.0161b25: 如有相無相増語及法界乃至不思議界有相
T0220_.05.0161b26: 無相増語。此増語既非有。如何可言。即眞
T0220_.05.0161b27: 如若有相若無相増語是菩薩摩訶薩。即法
T0220_.05.0161b28: 界乃至不思議界若有相若無相増語是菩薩
T0220_.05.0161b29: 摩訶薩。善現。汝復觀何義言。即眞如若有
T0220_.05.0161c01: 願若無願増語非菩薩摩訶薩。即法界乃至
T0220_.05.0161c02: 不思議界若有願若無願増語非菩薩摩訶薩
T0220_.05.0161c03: 耶。世尊。若眞如有願無願。若法界乃至不
T0220_.05.0161c04: 思議界有願無願。尚畢竟不可得。性非有故。
T0220_.05.0161c05: 況有眞如有願無願増語及法界乃至不思議
T0220_.05.0161c06: 界有願無願増語。此増語既非有。如何可言。
T0220_.05.0161c07: 即眞如若有願若無願増語是菩薩摩訶薩。
T0220_.05.0161c08: 即法界乃至不思議界若有願若無願増語是
T0220_.05.0161c09: 菩薩摩訶薩。善現。汝復觀何義言。即眞如
T0220_.05.0161c10: 若寂靜若不寂靜増語非菩薩摩訶薩。即法
T0220_.05.0161c11: 界乃至不思議界若寂靜若不寂靜増語非菩
T0220_.05.0161c12: 薩摩訶薩耶。世尊。若眞如寂靜不寂靜。若
T0220_.05.0161c13: 法界乃至不思議界寂靜不寂靜。尚畢竟不
T0220_.05.0161c14: 可得。性非有故。況有眞如寂靜不寂靜増語
T0220_.05.0161c15: 及法界乃至不思議界寂靜不寂靜増語。此
T0220_.05.0161c16: 増語既非有。如何可言。即眞如若寂靜若不
T0220_.05.0161c17: 寂靜増語是菩薩摩訶薩。即法界乃至不思
T0220_.05.0161c18: 議界若寂靜若不寂靜増語是菩薩摩訶薩。
T0220_.05.0161c19: 善現。汝復觀何義言。即眞如若遠離若不遠
T0220_.05.0161c20: 離増語非菩薩摩訶薩。即法界乃至不思議
T0220_.05.0161c21: 界若遠離若不遠離増語非菩薩摩訶薩耶。
T0220_.05.0161c22: 世尊。若眞如遠離不遠離。若法界乃至不思
T0220_.05.0161c23: 議界遠離不遠離。尚畢竟不可得。性非有故。
T0220_.05.0161c24: 況有眞如遠離不遠離増語及法界乃至不思
T0220_.05.0161c25: 議界遠離不遠離増語。此増語既非有。如何
T0220_.05.0161c26: 可言。即眞如若遠離若不遠離増語是菩薩
T0220_.05.0161c27: 摩訶薩。即法界乃至不思議界若遠離若不
T0220_.05.0161c28: 遠離増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0161c29: 言。即眞如若有爲若無爲増語非菩薩摩訶
T0220_.05.0162a01: 薩。即法界乃至不思議界若有爲若無爲増
T0220_.05.0162a02: 語非菩薩摩訶薩耶。世尊。若眞如有爲無爲。
T0220_.05.0162a03: 若法界乃至不思議界有爲無爲。尚畢竟不
T0220_.05.0162a04: 可得。性非有故。況有眞如有爲無爲増語及
T0220_.05.0162a05: 法界乃至不思議界有爲無爲増語。此増語
T0220_.05.0162a06: 既非有。如何可言。即眞如若有爲若無爲増
T0220_.05.0162a07: 語是菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0162a08: 有爲若無爲増語是菩薩摩訶薩。善現。汝復
T0220_.05.0162a09: 觀何義言。即眞如若有漏若無漏増語非菩
T0220_.05.0162a10: 薩摩訶薩。即法界乃至不思議界若有漏若
T0220_.05.0162a11: 無漏増語非菩薩摩訶薩耶。世尊。若眞如有
T0220_.05.0162a12: 漏無漏。若法界乃至不思議界有漏無漏。尚
T0220_.05.0162a13: 畢竟不可得。性非有故。況有眞如有漏無漏
T0220_.05.0162a14: 増語及法界乃至不思議界有漏無漏増語。
T0220_.05.0162a15: 此増語既非有。如何可言。即眞如若有漏若
T0220_.05.0162a16: 無漏増語是菩薩摩訶薩。即法界乃至不思
T0220_.05.0162a17: 議界若有漏若無漏増語是菩薩摩訶薩。善
T0220_.05.0162a18: 現。汝復觀何義言。即眞如若生若滅増語非
T0220_.05.0162a19: 菩薩摩訶薩。即法界乃至不思議界若生若
T0220_.05.0162a20: 滅増語非菩薩摩訶薩耶。世尊。若眞如生滅。
T0220_.05.0162a21: 若法界乃至不思議界生滅。尚畢竟不可得。
T0220_.05.0162a22: 性非有故。況有眞如生滅増語及法界乃至
T0220_.05.0162a23: 不思議界生滅増語。此増語既非有。如何可
T0220_.05.0162a24: 言。即眞如若生若滅増語是菩薩摩訶薩。即
T0220_.05.0162a25: 法界乃至不思議界若生若滅増語是菩薩摩
T0220_.05.0162a26: 訶薩。善現。汝復觀何義言。即眞如若善若
T0220_.05.0162a27: 非善増語非菩薩摩訶薩。即法界乃至不思
T0220_.05.0162a28: 議界若善若非善増語非菩薩摩訶薩耶。世
T0220_.05.0162a29: 尊。若眞如善非善若法界乃至不思議界善
T0220_.05.0162b01: 非善。尚畢竟不可得。性非有故。況有眞如
T0220_.05.0162b02: 善非善増語及法界乃至不思議界善非善増
T0220_.05.0162b03: 語。此増語既非有。如何可言。即眞如若善
T0220_.05.0162b04: 若非善増語是菩薩摩訶薩。即法界乃至不
T0220_.05.0162b05: 思議界若善若非善増語是菩薩摩訶薩。善
T0220_.05.0162b06: 現。汝復觀何義言。即眞如若有罪若無罪増
T0220_.05.0162b07: 語非菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0162b08: 有罪若無罪増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0162b09: 眞如有罪無罪。若法界乃至不思議界有罪
T0220_.05.0162b10: 無罪。尚畢竟不可得。性非有故。況有眞如
T0220_.05.0162b11: 有罪無罪増語及法界乃至不思議界有罪無
T0220_.05.0162b12: 罪増語。此増語既非有。如何可言。即眞如
T0220_.05.0162b13: 若有罪若無罪増語是菩薩摩訶薩。即法界
T0220_.05.0162b14: 乃至不思議界若有罪若無罪増語是菩薩摩
T0220_.05.0162b15: 訶薩。善現。汝復觀何義言。即眞如若有煩
T0220_.05.0162b16: 惱若無煩惱増語非菩薩摩訶薩。即法界乃
T0220_.05.0162b17: 至不思議界若有煩惱若無煩惱増語非菩薩
T0220_.05.0162b18: 摩訶薩耶。世尊。若眞如有煩惱無煩惱。若
T0220_.05.0162b19: 法界乃至不思議界有煩惱無煩惱。尚畢竟
T0220_.05.0162b20: 不可得。性非有故。況有眞如有煩惱無煩惱
T0220_.05.0162b21: 増語及法界乃至不思議界有煩惱無煩惱増
T0220_.05.0162b22: 語。此増語既非有。如何可言。即眞如若有
T0220_.05.0162b23: 煩惱若無煩惱増語是菩薩摩訶薩。即法界
T0220_.05.0162b24: 乃至不思議界若有煩惱若無煩惱増語是菩
T0220_.05.0162b25: 薩摩訶薩。善現。汝復觀何義言。即眞如若
T0220_.05.0162b26: 世間若出世間増語非菩薩摩訶薩。即法界
T0220_.05.0162b27: 乃至不思議界若世間若出世間増語非菩薩
T0220_.05.0162b28: 摩訶薩耶。世尊。若眞如世間出世間。若法
T0220_.05.0162b29: 界乃至不思議界世間出世間。尚畢竟不可
T0220_.05.0162c01: 得。性非有故。況有眞如世間出世間増語及
T0220_.05.0162c02: 法界乃至不思議界世間出世間増語。此増
T0220_.05.0162c03: 語既非有。如何可言。即眞如若世間若出世
T0220_.05.0162c04: 間増語是菩薩摩訶薩。即法界乃至不思議
T0220_.05.0162c05: 界若世間若出世間増語是菩薩摩訶薩。善
T0220_.05.0162c06: 現。汝復觀何義言。即眞如若雜染若清淨増
T0220_.05.0162c07: 語非菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0162c08: 雜染若清淨増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0162c09: 眞如雜染清淨。若法界乃至不思議界雜染
T0220_.05.0162c10: 清淨。尚畢竟不可得。性非有故。況有眞如
T0220_.05.0162c11: 雜染清淨増語及法界乃至不思議界雜染清
T0220_.05.0162c12: 淨増語。此増語既非有。如何可言。即眞如
T0220_.05.0162c13: 若雜染若清淨増語是菩薩摩訶薩。即法界
T0220_.05.0162c14: 乃至不思議界若雜染若清淨増語是菩薩摩
T0220_.05.0162c15: 訶薩。善現。汝復觀何義言。即眞如若屬生
T0220_.05.0162c16: 死若屬涅槃増語非菩薩摩訶薩。即法界乃
T0220_.05.0162c17: 至不思議界若屬生死若屬涅槃増語非菩薩
T0220_.05.0162c18: 摩訶薩耶。世尊。若眞如屬生死屬涅槃。若
T0220_.05.0162c19: 法界乃至不思議界屬生死屬涅槃。尚畢竟
T0220_.05.0162c20: 不可得。性非有故。況有眞如屬生死屬涅槃
T0220_.05.0162c21: 増語及法界乃至不思議界屬生死屬涅槃増
T0220_.05.0162c22: 語。此増語既非有。如何可言。即眞如若屬生
T0220_.05.0162c23: 死若屬涅槃増語是菩薩摩訶薩。即法界乃
T0220_.05.0162c24: 至不思議界若屬生死若屬涅槃増語是菩薩
T0220_.05.0162c25: 摩訶薩。善現。汝復觀何義言。即眞如若在
T0220_.05.0162c26: 内若在外若在兩間増語非菩薩摩訶薩。即
T0220_.05.0162c27: 法界乃至不思議界若在内若在外若在兩間
T0220_.05.0162c28: 増語非菩薩摩訶薩耶。世尊。若眞如在内在
T0220_.05.0162c29: 外在兩間。若法界乃至不思議界在内在外
T0220_.05.0163a01: 在兩間。尚畢竟不可得。性非有故。況有眞
T0220_.05.0163a02: 如在内在外在兩間増語及法界乃至不思議
T0220_.05.0163a03: 界在内在外在兩間増語。此増語既非有。如
T0220_.05.0163a04: 何可言。即眞如若在内若在外若在兩間増
T0220_.05.0163a05: 語是菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0163a06: 在内若在外若在兩間増語是菩薩摩訶薩。
T0220_.05.0163a07: 善現。汝復觀何義言。即眞如若可得若不可
T0220_.05.0163a08: 得増語非菩薩摩訶薩。即法界乃至不思議
T0220_.05.0163a09: 界若可得若不可得増語非菩薩摩訶薩耶。
T0220_.05.0163a10: 世尊。若眞如可得不可得。若法界乃至不思
T0220_.05.0163a11: 議界可得不可得。尚畢竟不可得。性非有故。
T0220_.05.0163a12: 況有眞如可得不可得増語及法界乃至不思
T0220_.05.0163a13: 議界可得不可得増語。此増語既非有。如何
T0220_.05.0163a14: 可言。即眞如若可得若不可得増語是菩薩
T0220_.05.0163a15: 摩訶薩。即法界乃至不思議界若可得若不
T0220_.05.0163a16: 可得増語是菩薩摩訶薩
T0220_.05.0163a17: 復次善現。汝觀何義言。即四念住増語非菩
T0220_.05.0163a18: 薩摩訶薩。即四正斷四神足五根五力。七等
T0220_.05.0163a19: 覺支八聖道支。増語非菩薩摩訶薩耶。具壽
T0220_.05.0163a20: 善現。答言世尊。若四念住若四正斷。乃至
T0220_.05.0163a21: 八聖道支。尚畢竟不可得。性非有故。況有
T0220_.05.0163a22: 四念住増語及四正斷乃至八聖道支増語。
T0220_.05.0163a23: 此増語既非有。如何可言。即四念住増語是
T0220_.05.0163a24: 菩薩摩訶薩。即四正斷乃至八聖道支増語
T0220_.05.0163a25: 是菩薩摩訶薩。善現。汝復觀何義言。即四
T0220_.05.0163a26: 念住若常若無常増語非菩薩摩訶薩。即四
T0220_.05.0163a27: 正斷乃至八聖道支若常若無常増語非菩薩
T0220_.05.0163a28: 摩訶薩耶。世尊。若四念住常無常。若四正
T0220_.05.0163a29: 斷乃至八聖道支常無常。尚畢竟不可得。性
T0220_.05.0163b01: 非有故。況有四念住常無常増語及四正斷
T0220_.05.0163b02: 乃至八聖道支常無常増語。此増語既非有。
T0220_.05.0163b03: 如何可言。即四念住若常若無常増語是菩
T0220_.05.0163b04: 薩摩訶薩。即四正斷乃至八聖道支若常若
T0220_.05.0163b05: 無常増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0163b06: 言。即四念住若樂若苦増語非菩薩摩訶薩。
T0220_.05.0163b07: 即四正斷乃至八聖道支若樂若苦増語非菩
T0220_.05.0163b08: 薩摩訶薩耶。世尊。若四念住樂苦。若四正
T0220_.05.0163b09: 斷乃至八聖道支樂苦。尚畢竟不可得。性非
T0220_.05.0163b10: 有故。況有四念住樂苦増語及四正斷乃至
T0220_.05.0163b11: 八聖道支樂苦増語。此増語既非有。如何可
T0220_.05.0163b12: 言。即四念住若樂若苦増語是菩薩摩訶薩。
T0220_.05.0163b13: 即四正斷乃至八聖道支若樂若苦増語是菩
T0220_.05.0163b14: 薩摩訶薩。善現。汝復觀何義言。即四念住
T0220_.05.0163b15: 若我若無我増語非菩薩摩訶薩。即四正斷
T0220_.05.0163b16: 乃至八聖道支若我若無我増語非菩薩摩訶
T0220_.05.0163b17: 薩耶。世尊。若四念住我無我。若四正斷乃
T0220_.05.0163b18: 至八聖道支我無我。尚畢竟不可得。性非有
T0220_.05.0163b19: 故。況有四念住我無我増語及四正斷乃至
T0220_.05.0163b20: 八聖道支我無我増語。此増語既非有。如何
T0220_.05.0163b21: 可言。即四念住若我若無我増語是菩薩摩
T0220_.05.0163b22: 訶薩。即四正斷乃至八聖道支若我若無我
T0220_.05.0163b23: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0163b24: 四念住若淨若不淨増語非菩薩摩訶薩。即
T0220_.05.0163b25: 四正斷乃至八聖道支若淨若不淨増語非菩
T0220_.05.0163b26: 薩摩訶薩耶。世尊。若四念住淨不淨。若四
T0220_.05.0163b27: 正斷乃至八聖道支淨不淨。尚畢竟不可得。
T0220_.05.0163b28: 性非有故。況有四念住淨不淨増語及四正
T0220_.05.0163b29: 斷乃至八聖道支淨不淨増語。此増語既非
T0220_.05.0163c01: 有。如何可言。即四念住若淨若不淨増語是
T0220_.05.0163c02: 菩薩摩訶薩。即四正斷乃至八聖道支若淨
T0220_.05.0163c03: 若不淨増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0163c04: 義言。即四念住若空若不空増語非菩薩摩
T0220_.05.0163c05: 訶薩。即四正斷乃至八聖道支若空若不空
T0220_.05.0163c06: 増語非菩薩摩訶薩耶。世尊。若四念住空不
T0220_.05.0163c07: 空。若四正斷乃至八聖道支空不空。尚畢竟
T0220_.05.0163c08: 不可得。性非有故。況有四念住空不空増語
T0220_.05.0163c09: 及四正斷乃至八聖道支空不空増語。此増
T0220_.05.0163c10: 語既非有。如何可言。即四念住若空若不空
T0220_.05.0163c11: 増語是菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0163c12: 支若空若不空増語是菩薩摩訶薩。善現。汝
T0220_.05.0163c13: 復觀何義言。即四念住若有相若無相増語
T0220_.05.0163c14: 非菩薩摩訶薩。即四正斷乃至八聖道支若
T0220_.05.0163c15: 有相若無相増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0163c16: 四念住有相無相。若四正斷乃至八聖道支
T0220_.05.0163c17: 有相無相。尚畢竟不可得。性非有故。況有四
T0220_.05.0163c18: 念住有相無相増語及四正斷乃至八聖道支
T0220_.05.0163c19: 有相無相増語。此増語既非有。如何可言。即
T0220_.05.0163c20: 四念住若有相若無相増語是菩薩摩訶薩。
T0220_.05.0163c21: 即四正斷乃至八聖道支若有相若無相増語
T0220_.05.0163c22: 是菩薩摩訶薩。善現。汝復觀何義言。即四念
T0220_.05.0163c23: 住若有願若無願増語非菩薩摩訶薩。即四
T0220_.05.0163c24: 正斷乃至八聖道支若有願若無願増語非菩
T0220_.05.0163c25: 薩摩訶薩耶。世尊。若四念住有願無願。若四
T0220_.05.0163c26: 正斷乃至八聖道支有願無願。尚畢竟不可
T0220_.05.0163c27: 得。性非有故。況有四念住有願無願増語及
T0220_.05.0163c28: 四正斷乃至八聖道支有願無願増語。此増
T0220_.05.0163c29: 語既非有。如何可言。即四念住若有願若無
T0220_.05.0164a01: 願増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164a02: 道支若有願若無願増語是菩薩摩訶薩。善
T0220_.05.0164a03: 現。汝復觀何義言。即四念住若寂靜若不寂
T0220_.05.0164a04: 靜増語非菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164a05: 道支若寂靜若不寂靜増語非菩薩摩訶薩
T0220_.05.0164a06: 耶。世尊。若四念住寂靜不寂靜。若四正斷
T0220_.05.0164a07: 乃至八聖道支寂靜不寂靜。尚畢竟不可得。
T0220_.05.0164a08: 性非有故。況有四念住寂靜不寂靜増語及
T0220_.05.0164a09: 四正斷乃至八聖道支寂靜不寂靜増語。此
T0220_.05.0164a10: 増語既非有。如何可言。即四念住若寂靜若
T0220_.05.0164a11: 不寂靜増語是菩薩摩訶薩。即四正斷乃至
T0220_.05.0164a12: 八聖道支若寂靜若不寂靜増語是菩薩摩訶
T0220_.05.0164a13: 薩。善現。汝復觀何義言。即四念住若遠離
T0220_.05.0164a14: 若不遠離増語非菩薩摩訶薩。即四正斷乃
T0220_.05.0164a15: 至八聖道支若遠離若不遠離増語非菩薩摩
T0220_.05.0164a16: 訶薩耶。世尊。若四念住遠離不遠離。若四
T0220_.05.0164a17: 正斷乃至八聖道支遠離不遠離。尚畢竟不
T0220_.05.0164a18: 可得。性非有故。況有四念住遠離不遠離増
T0220_.05.0164a19: 語及四正斷乃至八聖道支遠離不遠離増
T0220_.05.0164a20: 語。此増語既非有。如何可言。即四念住若
T0220_.05.0164a21: 遠離若不遠離増語是菩薩摩訶薩。即四正
T0220_.05.0164a22: 斷乃至八聖道支若遠離若不遠離増語是菩
T0220_.05.0164a23: 薩摩訶薩。善現。汝復觀何義言。即四念住
T0220_.05.0164a24: 若有爲若無爲増語非菩薩摩訶薩。即四正
T0220_.05.0164a25: 斷乃至八聖道支若有爲若無爲増語非菩薩
T0220_.05.0164a26: 摩訶薩耶。世尊。若四念住有爲無爲。若四
T0220_.05.0164a27: 正斷乃至八聖道支有爲無爲。尚畢竟不可
T0220_.05.0164a28: 得。性非有故。況有四念住有爲無爲増語及
T0220_.05.0164a29: 四正斷乃至八聖道支有爲無爲増語。此増
T0220_.05.0164b01: 語既非有。如何可言。即四念住若有爲若無
T0220_.05.0164b02: 爲増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164b03: 道支若有爲若無爲増語是菩薩摩訶薩。善
T0220_.05.0164b04: 現。汝復觀何義言。即四念住若有漏若無漏
T0220_.05.0164b05: 増語非菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0164b06: 支若有漏若無漏増語非菩薩摩訶薩耶。世
T0220_.05.0164b07: 尊。若四念住有漏無漏。若四正斷乃至八聖
T0220_.05.0164b08: 道支有漏無漏。尚畢竟不可得。性非有故。況
T0220_.05.0164b09: 有四念住有漏無漏増語及四正斷乃至八聖
T0220_.05.0164b10: 道支有漏無漏増語。此増語既非有。如何可
T0220_.05.0164b11: 言。即四念住若有漏若無漏増語是菩薩摩
T0220_.05.0164b12: 訶薩。即四正斷乃至八聖道支若有漏若無
T0220_.05.0164b13: 漏増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0164b14: 即四念住若生若滅増語非菩薩摩訶薩。即
T0220_.05.0164b15: 四正斷乃至八聖道支若生若滅増語非菩薩
T0220_.05.0164b16: 摩訶薩耶。世尊。若四念住生滅若四正斷乃
T0220_.05.0164b17: 至八聖道支生滅。尚畢竟不可得。性非有故。
T0220_.05.0164b18: 況有四念住生滅増語及四正斷乃至八聖道
T0220_.05.0164b19: 支生滅増語。此増語既非有。如何可言。即四
T0220_.05.0164b20: 念住若生若滅増語是菩薩摩訶薩。即四正
T0220_.05.0164b21: 斷乃至八聖道支若生若滅増語是菩薩摩訶
T0220_.05.0164b22: 薩。善現。汝復觀何義言。即四念住若善若
T0220_.05.0164b23: 非善増語非菩薩摩訶薩。即四正斷乃至八
T0220_.05.0164b24: 聖道支若善若非善増語非菩薩摩訶薩耶。
T0220_.05.0164b25: 世尊。若四念住善非善。若四正斷乃至八聖
T0220_.05.0164b26: 道支善非善。尚畢竟不可得。性非有故。況有
T0220_.05.0164b27: 四念住善非善増語及四正斷乃至八聖道支
T0220_.05.0164b28: 善非善増語。此増語既非有。如何可言。即
T0220_.05.0164b29: 四念住若善若非善増語是菩薩摩訶薩。即
T0220_.05.0164c01: 四正斷乃至八聖道支若善若非善増語是菩
T0220_.05.0164c02: 薩摩訶薩。善現。汝復觀何義言。即四念住
T0220_.05.0164c03: 若有罪若無罪増語非菩薩摩訶薩。即四正
T0220_.05.0164c04: 斷乃至八聖道支若有罪若無罪増語非菩薩
T0220_.05.0164c05: 摩訶薩耶。世尊。若四念住有罪無罪。若四
T0220_.05.0164c06: 正斷乃至八聖道支有罪無罪。尚畢竟不可
T0220_.05.0164c07: 得。性非有故。況有四念住有罪無罪増語及
T0220_.05.0164c08: 四正斷乃至八聖道支有罪無罪増語。此増
T0220_.05.0164c09: 語既非有。如何可言。即四念住若有罪若無
T0220_.05.0164c10: 罪増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164c11: 道支若有罪若無罪増語是菩薩摩訶薩。善
T0220_.05.0164c12: 現。汝復觀何義言。即四念住若有煩惱若無
T0220_.05.0164c13: 煩惱増語非菩薩摩訶薩。即四正斷乃至八
T0220_.05.0164c14: 聖道支若有煩惱若無煩惱増語非菩薩摩訶
T0220_.05.0164c15: 薩耶。世尊。若四念住有煩惱無煩惱。若四
T0220_.05.0164c16: 正斷乃至八聖道支有煩惱無煩惱。尚畢竟
T0220_.05.0164c17: 不可得。性非有故。況有四念住有煩惱無煩
T0220_.05.0164c18: 惱増語及四正斷乃至八聖道支有煩惱無煩
T0220_.05.0164c19: 惱増語。此増語既非有。如何可言。即四念
T0220_.05.0164c20: 住若有煩惱若無煩惱増語是菩薩摩訶薩。
T0220_.05.0164c21: 即四正斷乃至八聖道支若有煩惱若無煩惱
T0220_.05.0164c22: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0164c23: 四念住若世間若出世間増語非菩薩摩訶
T0220_.05.0164c24: 薩。即四正斷乃至八聖道支若世間若出世
T0220_.05.0164c25: 間増語非菩薩摩訶薩耶。世尊。若四念住世
T0220_.05.0164c26: 間出世間。若四正斷乃至八聖道支世間出
T0220_.05.0164c27: 世間。尚畢竟不可得。性非有故。況有四念
T0220_.05.0164c28: 住世間出世間増語及四正斷乃至八聖道支
T0220_.05.0164c29: 世間出世間増語。此増語既非有。如何可言。
T0220_.05.0165a01: 即四念住若世間若出世間増語是菩薩摩訶
T0220_.05.0165a02: 薩。即四正斷乃至八聖道支若世間若出世
T0220_.05.0165a03: 間増語是菩薩摩訶薩
T0220_.05.0165a04: 大般若波羅蜜多經卷第二十九
T0220_.05.0165a05:
T0220_.05.0165a06:
T0220_.05.0165a07:
T0220_.05.0165a08:大般若波羅蜜多經卷第三十
T0220_.05.0165a09: ＊三藏法師玄奘奉 詔譯
T0220_.05.0165a10: 初分教誡教授品第七之二十
T0220_.05.0165a11: 善現。汝復觀何義言即四念住若雜染若清
T0220_.05.0165a12: 淨増語非菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0165a13: 道支若雜染若清淨増語非菩薩摩訶薩耶。
T0220_.05.0165a14: 世尊。若四念住雜染清淨。若四正斷乃至八
T0220_.05.0165a15: 聖道支雜染清淨。尚畢竟不可得。性非有故。
T0220_.05.0165a16: 況有四念住雜染清淨増語及四正斷乃至八
T0220_.05.0165a17: 聖道支雜染清淨増語。此増語既非有。如何
T0220_.05.0165a18: 可言即四念住若雜染若清淨増語是菩薩摩
T0220_.05.0165a19: 訶薩。即四正斷乃至八聖道支若雜染若清
T0220_.05.0165a20: 淨増語是菩薩摩訶薩。善現。汝復觀何義言
T0220_.05.0165a21: 即四念住若屬生死若屬涅槃増語非菩薩摩
T0220_.05.0165a22: 訶薩。即四正斷乃至八聖道支若屬生死若
T0220_.05.0165a23: 屬涅槃。増語非菩薩摩訶薩耶。世尊。若四念
T0220_.05.0165a24: 住屬生死屬涅槃。若四正斷乃至八聖道支
T0220_.05.0165a25: 屬生死屬涅槃。尚畢竟不可得。性非有故。況
T0220_.05.0165a26: 有四念住屬生死屬涅槃増語及四正斷乃至
T0220_.05.0165a27: 八聖道支屬生死屬涅槃増語。此増語既非
T0220_.05.0165a28: 有。如何可言即四念住若屬生死若屬涅槃
T0220_.05.0165a29: 増語是菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0165b01: 支若屬生死若屬涅槃増語是菩薩摩訶薩。
T0220_.05.0165b02: 善現。汝復觀何義言即四念住若在内若在
T0220_.05.0165b03: 外若在兩間増語非菩薩摩訶薩。即四正斷
T0220_.05.0165b04: 乃至八聖道支若在内若在外若在兩間増語
T0220_.05.0165b05: 非菩薩摩訶薩耶。世尊。若四念住在内在外
T0220_.05.0165b06: 在兩間。若四正斷乃至八聖道支在内在外
T0220_.05.0165b07: 在兩間。尚畢竟不可得。性非有故。況有四念
T0220_.05.0165b08: 住在内在外在兩間増語及四正斷乃至八聖
T0220_.05.0165b09: 道支在内在外在兩間増語。此増語既非有。
T0220_.05.0165b10: 如何可言即四念住若在内若在外若在兩間
T0220_.05.0165b11: 増語是菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0165b12: 支若在内若在外若在兩間増語是菩薩摩訶
T0220_.05.0165b13: 薩。善現。汝復觀何義言即四念住若可得若
T0220_.05.0165b14: 不可得増語非菩薩摩訶薩。即四正斷乃至
T0220_.05.0165b15: 八聖道支若可得若不可得増語非菩薩摩訶
T0220_.05.0165b16: 薩耶。世尊。若四念住可得不可得若四正斷
T0220_.05.0165b17: 乃至八聖道支可得不可得。尚畢竟不可得。
T0220_.05.0165b18: 性非有故。況有四念住可得不可得増語及
T0220_.05.0165b19: 四正斷乃至八聖道支可得不可得増語此増
T0220_.05.0165b20: 語既非有。如何可言即四念住若可得若不
T0220_.05.0165b21: 可得増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0165b22: 道支若可得若不可得増語是菩薩摩訶薩」
T0220_.05.0165b23: 復次善現。汝觀何義言即苦聖諦増語非菩
T0220_.05.0165b24: 薩摩訶薩。即集滅道聖諦増語非菩薩摩訶
T0220_.05.0165b25: 薩耶。具壽善現答言。世尊。若苦聖諦。若集
T0220_.05.0165b26: 滅道聖諦。尚畢竟不可得。性非有故。況有苦
T0220_.05.0165b27: 聖諦増語及集滅道聖諦増語。此増語既非
T0220_.05.0165b28: 有。如何可言即苦聖諦増語是菩薩摩訶薩。
T0220_.05.0165b29: 即集滅道聖諦増語是菩薩摩訶薩。善現。汝
T0220_.05.0165c01: 復觀何義言即苦聖諦若常若無常増語非菩
T0220_.05.0165c02: 薩摩訶薩。即集滅道聖諦若常若無常増語
T0220_.05.0165c03: 非菩薩摩訶薩耶。世尊。若苦聖諦常無常。若
T0220_.05.0165c04: 集滅道聖諦常無常。尚畢竟不可得。性非有
T0220_.05.0165c05: 故。況有苦聖諦常無常増語及集滅道聖諦常
T0220_.05.0165c06: 無常増語。此増語既非有。如何可言即苦聖
T0220_.05.0165c07: 諦若常若無常増語是菩薩摩訶薩。即集滅道
T0220_.05.0165c08: 聖諦若常若無常増語是菩薩摩訶薩。善現。
T0220_.05.0165c09: 汝復觀何義言即苦聖諦若樂若苦増語非菩
T0220_.05.0165c10: 薩摩訶薩。即集滅道聖諦若樂若苦増語非
T0220_.05.0165c11: 菩薩摩訶薩耶。世尊。若苦聖諦樂苦。若集滅
T0220_.05.0165c12: 道聖諦樂苦。尚畢竟不可得。性非有故。況有
T0220_.05.0165c13: 苦聖諦樂苦増語及集滅道聖諦樂苦増語。
T0220_.05.0165c14: 此増語既非有。如何可言即苦聖諦若樂若
T0220_.05.0165c15: 苦増語是菩薩摩訶薩。即集滅道聖諦若樂
T0220_.05.0165c16: 若苦増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0165c17: 言。即苦聖諦若我若無我増語非菩薩摩訶
T0220_.05.0165c18: 薩。即集滅道聖諦若我若無我増語非菩薩
T0220_.05.0165c19: 摩訶薩耶。世尊。若苦聖諦我無我。若集滅
T0220_.05.0165c20: 道聖諦我無我。尚畢竟不可得。性非有故。況
T0220_.05.0165c21: 有苦聖諦我無我増語及集滅道聖諦我無我
T0220_.05.0165c22: 増語。此増語既非有。如何可言即苦聖諦若
T0220_.05.0165c23: 我若無我増語是菩薩摩訶薩。即集滅道聖
T0220_.05.0165c24: 諦若我若無我増語是菩薩摩訶薩。善現。汝
T0220_.05.0165c25: 復觀何義言即苦聖諦若淨若不淨増語非菩
T0220_.05.0165c26: 薩摩訶薩。即集滅道聖諦若淨若不淨増語
T0220_.05.0165c27: 非菩薩摩訶薩耶。世尊。若苦聖諦淨不淨。若
T0220_.05.0165c28: 集滅道聖諦淨不淨。尚畢竟不可得。性非
T0220_.05.0165c29: 有故。況有苦聖諦淨不淨増語及集滅道聖
T0220_.05.0159a02: 無性自性空淨不淨。尚畢竟不可得。性非有
T0220_.05.0159a03: 故。況有内空淨不淨増語及外空乃至無性
T0220_.05.0159a04: 自性空淨不淨増語。此増語既非有。如何可
T0220_.05.0159a05: 言。即内空若淨若不淨増語是菩薩摩訶薩。
T0220_.05.0159a06: 即外空乃至無性自性空若淨若不淨増語是
T0220_.05.0159a07: 菩薩摩訶薩。善現。汝復觀何義言。即内空若
T0220_.05.0159a08: 空若不空増語非菩薩摩訶薩。即外空乃至
T0220_.05.0159a09: 無性自性空若空若不空増語非菩薩摩訶薩
T0220_.05.0159a10: 耶。世尊。若内空空不空。若外空乃至無性
T0220_.05.0159a11: 自性空空不空。尚畢竟不可得。性非有故。
T0220_.05.0159a12: 況有内空空不空増語及外空乃至無性自性
T0220_.05.0159a13: 空空不空増語。此増語既非有。如何可言。即
T0220_.05.0159a14: 内空若空若不空増語是菩薩摩訶薩。即外
T0220_.05.0159a15: 空乃至無性自性空若空若不空増語是菩薩
T0220_.05.0159a16: 摩訶薩。善現。汝復觀何義言。即内空若有相
T0220_.05.0159a17: 若無相増語非菩薩摩訶薩。即外空乃至無
T0220_.05.0159a18: 性自性空若有相若無相増語非菩薩摩訶薩
T0220_.05.0159a19: 耶。世尊。若内空有相無相。若外空乃至無
T0220_.05.0159a20: 性自性空有相無相。尚畢竟不可得。性非有
T0220_.05.0159a21: 故。況有内空有相無相増語及外空乃至無
T0220_.05.0159a22: 性自性空有相無相増語。此増語既非有。如
T0220_.05.0159a23: 何可言。即内空若有相若無相増語是菩薩
T0220_.05.0159a24: 摩訶薩即外空乃至無性自性空若有相若無
T0220_.05.0159a25: 相増語。是菩薩摩訶薩
T0220_.05.0159a26: 大般若波羅蜜多經卷第二十八
T0220_.05.0159a27:
T0220_.05.0159a28:
T0220_.05.0159a29:
T0220_.05.0159b01:
T0220_.05.0159b02:
T0220_.05.0159b03:
T0220_.05.0159b04: ＊三藏法師玄奘奉 詔譯
T0220_.05.0159b05: 初分教誡教授品第七之十九
T0220_.05.0159b06: 善現。汝復觀何義言。即内空若有願若無
T0220_.05.0159b07: 願増語非菩薩摩訶薩。即外空乃至無性
T0220_.05.0159b08: 自性空若有願若無願増語非菩薩摩訶薩
T0220_.05.0159b09: 耶。世尊。若内空有願無願。若外空乃至無
T0220_.05.0159b10: 性自性空有願無願。尚畢竟不可得。性非有
T0220_.05.0159b11: 故。況有内空有願無願増語及外空乃至無
T0220_.05.0159b12: 性自性空有願無願増語。此増語既非有。如
T0220_.05.0159b13: 何可言。即内空若有願若無願増語是菩薩
T0220_.05.0159b14: 摩訶薩。即外空乃至無性自性空若有願若
T0220_.05.0159b15: 無願増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0159b16: 言。即内空若寂靜若不寂靜増語非菩薩摩
T0220_.05.0159b17: 訶薩。即外空乃至無性自性空若寂靜若不
T0220_.05.0159b18: 寂靜増語非菩薩摩訶薩耶。世尊。若内空寂
T0220_.05.0159b19: 靜不寂靜。若外空乃至無性自性空寂靜不
T0220_.05.0159b20: 寂靜。尚畢竟不可得。性非有故。況有内空寂
T0220_.05.0159b21: 靜不寂靜増語及外空乃至無性自性空寂靜
T0220_.05.0159b22: 不寂靜増語。此増語既非有。如何可言。即
T0220_.05.0159b23: 内空若寂靜若不寂靜増語是菩薩摩訶
T0220_.05.0159b24: 薩。即外空乃至無性自性空若寂靜若不
T0220_.05.0159b25: 寂靜増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0159b26: 言。即内空若遠離若不遠離増語非菩薩摩
T0220_.05.0159b27: 訶薩。即外空乃至無性自性空若遠離若不
T0220_.05.0159b28: 遠離増語非菩薩摩訶薩耶。世尊。若内空遠
T0220_.05.0159b29: 離不遠離。若外空乃至無性自性空遠離不
T0220_.05.0159c01: 遠離。尚畢竟不可得。性非有故。況有内空
T0220_.05.0159c02: 遠離不遠離増語及外空乃至無性自性空遠
T0220_.05.0159c03: 離不遠離増語。此増語既非有。如何可言。即
T0220_.05.0159c04: 内空若遠離若不遠離増語是菩薩摩訶薩。
T0220_.05.0159c05: 即外空乃至無性自性空若遠離若不遠離増
T0220_.05.0159c06: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0159c07: 内空若有爲若無爲増語非菩薩摩訶薩。即
T0220_.05.0159c08: 外空乃至無性自性空若有爲若無爲増語非
T0220_.05.0159c09: 菩薩摩訶薩耶。世尊。若内空有爲無爲。若外
T0220_.05.0159c10: 空乃至無性自性空有爲無爲。尚畢竟不可
T0220_.05.0159c11: 得。性非有故。況有内空有爲無爲増語及外
T0220_.05.0159c12: 空乃至無性自性空有爲無爲増語。此増語
T0220_.05.0159c13: 既非有。如何可言。即内空若有爲若無爲増
T0220_.05.0159c14: 語是菩薩摩訶薩。即外空乃至無性自性空
T0220_.05.0159c15: 若有爲若無爲増語是菩薩摩訶薩。善現。汝
T0220_.05.0159c16: 復觀何義言。即内空若有漏若無漏増語非
T0220_.05.0159c17: 菩善摩訶薩。即外空乃至無性自性空若有
T0220_.05.0159c18: 漏若無漏増語非菩薩摩訶薩耶。世尊。若内
T0220_.05.0159c19: 空有漏無漏。若外空乃至無性自性空有漏
T0220_.05.0159c20: 無漏。尚畢竟不可得。性非有故。況有内空
T0220_.05.0159c21: 有漏無漏増語及外空乃至無性自性空有漏
T0220_.05.0159c22: 無漏増語。此増語既非有。如何可言。即内空
T0220_.05.0159c23: 若有漏若無漏増語是菩薩摩訶薩。即外空
T0220_.05.0159c24: 乃至無性自性空若有漏若無漏増語是菩薩
T0220_.05.0159c25: 摩訶薩。善現。汝復觀何義言。即内空若生若
T0220_.05.0159c26: 滅増語非菩薩摩訶薩。即外空乃至無性自
T0220_.05.0159c27: 性空若生若滅増語非菩薩摩訶薩耶。世尊。
T0220_.05.0159c28: 若内空生滅。若外空乃至無性自性空生滅。
T0220_.05.0159c29: 尚畢竟不可得。性非有故。況有内空生滅増
T0220_.05.0160a01: 語及外空乃至無性自性空生滅増語。此増
T0220_.05.0160a02: 語既非有。如何可言。即内空若生若滅増語
T0220_.05.0160a03: 是菩薩摩訶薩。即外空乃至無性自性空若
T0220_.05.0160a04: 生若滅増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0160a05: 義言。即内空若善若非善増語非菩薩摩訶
T0220_.05.0160a06: 薩。即外空乃至無性自性空若善非善増語
T0220_.05.0160a07: 非菩薩摩訶薩耶。世尊。若内空善非善。若
T0220_.05.0160a08: 外空乃至無性自性空善非善。尚畢竟不可
T0220_.05.0160a09: 得。性非有故。況有内空善非善増語及外空
T0220_.05.0160a10: 乃至無性自性空善非善増語。此増語既非
T0220_.05.0160a11: 有。如何可言。即内空若善若非善増語是菩
T0220_.05.0160a12: 薩摩訶薩。即外空乃至無性自性空若善若
T0220_.05.0160a13: 非善増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0160a14: 義言。即内空若有罪若無罪増語非菩薩摩
T0220_.05.0160a15: 訶薩。即外空乃至無性自性空若有罪若無
T0220_.05.0160a16: 罪増語非菩薩摩訶薩耶。世尊。若内空有罪
T0220_.05.0160a17: 無罪。若外空乃至無性自性空有罪無罪。尚
T0220_.05.0160a18: 畢竟不可得。性非有故。況有内空有罪無罪
T0220_.05.0160a19: 増語及外空乃至無性自性空有罪無罪増
T0220_.05.0160a20: 語。此増語既非有。如何可言。即内空若有
T0220_.05.0160a21: 罪若無罪増語是菩薩摩訶薩。即外空乃至
T0220_.05.0160a22: 無性自性空若有罪若無罪増語是菩薩摩訶
T0220_.05.0160a23: 薩。善現。汝復觀何義言。即内空若有煩惱
T0220_.05.0160a24: 若無煩惱増語非菩薩摩訶薩。即外空乃至
T0220_.05.0160a25: 無性自性空若有煩惱若無煩惱増語非菩薩
T0220_.05.0160a26: 摩訶薩耶。世尊。若内空有煩惱無煩惱。若外
T0220_.05.0160a27: 空乃至無性自性空有煩惱無煩惱。尚畢竟
T0220_.05.0160a28: 不可得。性非有故。況有内空有煩惱無煩惱
T0220_.05.0160a29: 増語及外空乃至無性自性空有煩惱無煩惱
T0220_.05.0160b01: 増語。此増語既非有。如何可言。即内空若
T0220_.05.0160b02: 有煩惱若無煩惱増語是菩薩摩訶薩。即外
T0220_.05.0160b03: 空乃至無性自性空若有煩惱若無煩惱増語
T0220_.05.0160b04: 是菩薩摩訶薩。善現。汝復觀何義言。即内
T0220_.05.0160b05: 空若世間若出世間増語非菩薩摩訶薩。即
T0220_.05.0160b06: 外空乃至無性自性空若世間若出世間増語
T0220_.05.0160b07: 非菩薩摩訶薩耶。世尊。若内空世間出世間。
T0220_.05.0160b08: 若外空乃至無性自性空世間出世間。尚畢
T0220_.05.0160b09: 竟不可得。性非有故。況有内空世間出世間
T0220_.05.0160b10: 増語及外空乃至無性自性空世間出世間増
T0220_.05.0160b11: 語。此増語既非有。如何可言。即内空若世
T0220_.05.0160b12: 間若出世間増語是菩薩摩訶薩。即外空乃
T0220_.05.0160b13: 至無性自性空若世間若出世間増語是菩薩
T0220_.05.0160b14: 摩訶薩。善現。汝復觀何義言。即内空若雜
T0220_.05.0160b15: 染若清淨増語非菩薩摩訶薩即外空乃至無
T0220_.05.0160b16: 性自性空若雜染若清淨増語非菩薩摩訶薩
T0220_.05.0160b17: 耶。世尊。若内空雜染清淨。若外空乃至無
T0220_.05.0160b18: 性自性空雜染清淨。尚畢竟不可得。性非有
T0220_.05.0160b19: 故。況有内空雜染清淨増語及外空乃至無
T0220_.05.0160b20: 性自性空雜染清淨増語。此増語既非有。如
T0220_.05.0160b21: 何可言。即内空若雜染若清淨増語是菩薩
T0220_.05.0160b22: 摩訶薩。即外空乃至無性自性空若雜染若
T0220_.05.0160b23: 清淨増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0160b24: 言。即内空若屬生死若屬涅槃増語非菩薩
T0220_.05.0160b25: 摩訶薩。即外空乃至無性自性空若屬生死
T0220_.05.0160b26: 若屬涅槃増語非菩薩摩訶薩耶。世尊。若内
T0220_.05.0160b27: 空屬生死屬涅槃。若外空乃至無性自性空
T0220_.05.0160b28: 屬生死屬涅槃。尚畢竟不可得。性非有故。況
T0220_.05.0160b29: 有内空屬生死屬涅槃増語及外空乃至無性
T0220_.05.0160c01: 自性空屬生死屬涅槃増語。此増語既非有。
T0220_.05.0160c02: 如何可言。即内空若屬生死若屬涅槃増語
T0220_.05.0160c03: 是菩薩摩訶薩。即外空乃至無性自性空若
T0220_.05.0160c04: 屬生死若屬涅槃増語是菩薩摩訶薩。善現。
T0220_.05.0160c05: 汝復觀何義言。即内空若在内若在外若在
T0220_.05.0160c06: 兩間増語非菩薩摩訶薩。即外空乃至無性
T0220_.05.0160c07: 自性空若在内若在外若在兩間増語非菩薩
T0220_.05.0160c08: 摩訶薩耶。世尊。若内空在内在外在兩間。若
T0220_.05.0160c09: 外空乃至無性自性空在内在外在兩間。尚
T0220_.05.0160c10: 畢竟不可得。性非有故。況有内空在内在外
T0220_.05.0160c11: 在兩間増語及外空乃至無性自性空在内在
T0220_.05.0160c12: 外在兩間増語。此増語既非有。如何可言。即
T0220_.05.0160c13: 内空若在内若在外若在兩間増語是菩薩摩
T0220_.05.0160c14: 訶薩。即外空乃至無性自性空若在内若在
T0220_.05.0160c15: 外若在兩間増語是菩薩摩訶薩。善現。汝復
T0220_.05.0160c16: 觀何義言。即内空若可得若不可得増語非
T0220_.05.0160c17: 菩薩摩訶薩。即外空乃至無性自性空若可
T0220_.05.0160c18: 得若不可得増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0160c19: 内空可得不可得。若外空乃至無性自性空
T0220_.05.0160c20: 可得不可得。尚畢竟不可得。性非有故。況
T0220_.05.0160c21: 有内空可得不可得増語及外空乃至無性自
T0220_.05.0160c22: 性空可得不可得増語。此増語既非有。如何
T0220_.05.0160c23: 可言。即内空若可得若不可得増語是菩薩
T0220_.05.0160c24: 摩訶薩。即外空乃至無性自性空若可得若
T0220_.05.0160c25: 不可得増語是菩薩摩訶薩
T0220_.05.0160c26: 復次善現。汝觀何義言。即眞如増語非菩薩
T0220_.05.0160c27: 摩訶薩。即法界法性。不虚妄性。不變異性。
T0220_.05.0160c28: 平等性。離生性。法定。法住。實際。虚空界。
T0220_.05.0160c29: 不思議界増語非菩薩摩訶薩耶。具壽善現。
T0220_.05.0161a01: 答言世尊。若眞如若法界。乃至不思議界。尚
T0220_.05.0161a02: 畢竟不可得。性非有故。況有眞如増語及法
T0220_.05.0161a03: 界乃至不思議界増語。此増語既非有。如何
T0220_.05.0161a04: 可言。即眞如増語是菩薩摩訶薩。即法界乃
T0220_.05.0161a05: 至不思議界増語是菩薩摩訶薩。善現。汝復
T0220_.05.0161a06: 觀何義言。即眞如若常若無常増語非菩薩
T0220_.05.0161a07: 摩訶薩。即法界乃至不思議界若常若無常
T0220_.05.0161a08: 増語非菩薩摩訶薩耶。世尊。若眞如常無常。
T0220_.05.0161a09: 若法界乃至不思議界常無常。尚畢竟不可
T0220_.05.0161a10: 得。性非有故。況有眞如常無常増語及法界
T0220_.05.0161a11: 乃至不思議界常無常増語。此増語既非有。
T0220_.05.0161a12: 如何可言。即眞如若常若無常増語是菩薩
T0220_.05.0161a13: 摩訶薩。即法界乃至不思議界若常若無常
T0220_.05.0161a14: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0161a15: 眞如若樂若苦増語非菩薩摩訶薩。即法界
T0220_.05.0161a16: 乃至不思議界若樂若苦増語非菩薩摩訶薩
T0220_.05.0161a17: 耶。世尊。若眞如樂苦。若法界乃至不思議
T0220_.05.0161a18: 界樂苦。尚畢竟不可得。性非有故。況有眞
T0220_.05.0161a19: 如樂苦増語及法界乃至不思議界樂苦増
T0220_.05.0161a20: 語。此増語既非有。如何可言。即眞如若樂
T0220_.05.0161a21: 若苦増語是菩薩摩訶薩。即法界乃至不思
T0220_.05.0161a22: 議界若樂若苦増語是菩薩摩訶薩。善現。汝
T0220_.05.0161a23: 復觀何義言。即眞如若我若無我増語非菩
T0220_.05.0161a24: 薩摩訶薩。即法界乃至不思議界若我若無
T0220_.05.0161a25: 我増語非菩薩摩訶薩耶。世尊若眞如我無
T0220_.05.0161a26: 我。若法界乃至不思議界我無我。尚畢竟不
T0220_.05.0161a27: 可得。性非有故。況有眞如我無我増語及法
T0220_.05.0161a28: 界乃至不思議界我無我増語。此増語既非
T0220_.05.0161a29: 有。如何可言。即眞如若我若無我増語是菩
T0220_.05.0161b01: 薩摩訶薩。即法界乃至不思議界若我若無
T0220_.05.0161b02: 我増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0161b03: 即眞如若淨若不淨増語非菩薩摩訶薩。即
T0220_.05.0161b04: 法界乃至不思議界若淨若不淨増語非菩薩
T0220_.05.0161b05: 摩訶薩耶。世尊。若眞如淨不淨。若法界乃
T0220_.05.0161b06: 至不思議界淨不淨。尚畢竟不可得。性非有
T0220_.05.0161b07: 故。況有眞如淨不淨増語及法界乃至不思
T0220_.05.0161b08: 議界淨不淨増語。此増語既非有。如何可言。
T0220_.05.0161b09: 即眞如若淨若不淨増語是菩薩摩訶薩。即
T0220_.05.0161b10: 法界乃至不思議界若淨若不淨増語是菩薩
T0220_.05.0161b11: 摩訶薩。善現。汝復觀何義言。即眞如若空
T0220_.05.0161b12: 若不空増語非菩薩摩訶薩。即法界乃至不
T0220_.05.0161b13: 思議界若空若不空増語非菩薩摩訶薩耶。
T0220_.05.0161b14: 世尊。若眞如空不空。若法界乃至不思議界
T0220_.05.0161b15: 空不空。尚畢竟不可得。性非有故。況有眞
T0220_.05.0161b16: 如空不空増語及法界乃至不思議界空不空
T0220_.05.0161b17: 増語。此増語既非有。如何可言。即眞如若
T0220_.05.0161b18: 空若不空増語是菩薩摩訶薩。即法界乃至
T0220_.05.0161b19: 不思議界若空若不空増語是菩薩摩訶薩。
T0220_.05.0161b20: 善現。汝復觀何義言。即眞如若有相若無相
T0220_.05.0161b21: 増語非菩薩摩訶薩。即法界乃至不思議界
T0220_.05.0161b22: 若有相若無相増語非菩薩摩訶薩耶。世尊。
T0220_.05.0161b23: 若眞如有相無相。若法界乃至不思議界有
T0220_.05.0161b24: 相無相。尚畢竟不可得。性非有故。況有眞
T0220_.05.0161b25: 如有相無相増語及法界乃至不思議界有相
T0220_.05.0161b26: 無相増語。此増語既非有。如何可言。即眞
T0220_.05.0161b27: 如若有相若無相増語是菩薩摩訶薩。即法
T0220_.05.0161b28: 界乃至不思議界若有相若無相増語是菩薩
T0220_.05.0161b29: 摩訶薩。善現。汝復觀何義言。即眞如若有
T0220_.05.0161c01: 願若無願増語非菩薩摩訶薩。即法界乃至
T0220_.05.0161c02: 不思議界若有願若無願増語非菩薩摩訶薩
T0220_.05.0161c03: 耶。世尊。若眞如有願無願。若法界乃至不
T0220_.05.0161c04: 思議界有願無願。尚畢竟不可得。性非有故。
T0220_.05.0161c05: 況有眞如有願無願増語及法界乃至不思議
T0220_.05.0161c06: 界有願無願増語。此増語既非有。如何可言。
T0220_.05.0161c07: 即眞如若有願若無願増語是菩薩摩訶薩。
T0220_.05.0161c08: 即法界乃至不思議界若有願若無願増語是
T0220_.05.0161c09: 菩薩摩訶薩。善現。汝復觀何義言。即眞如
T0220_.05.0161c10: 若寂靜若不寂靜増語非菩薩摩訶薩。即法
T0220_.05.0161c11: 界乃至不思議界若寂靜若不寂靜増語非菩
T0220_.05.0161c12: 薩摩訶薩耶。世尊。若眞如寂靜不寂靜。若
T0220_.05.0161c13: 法界乃至不思議界寂靜不寂靜。尚畢竟不
T0220_.05.0161c14: 可得。性非有故。況有眞如寂靜不寂靜増語
T0220_.05.0161c15: 及法界乃至不思議界寂靜不寂靜増語。此
T0220_.05.0161c16: 増語既非有。如何可言。即眞如若寂靜若不
T0220_.05.0161c17: 寂靜増語是菩薩摩訶薩。即法界乃至不思
T0220_.05.0161c18: 議界若寂靜若不寂靜増語是菩薩摩訶薩。
T0220_.05.0161c19: 善現。汝復觀何義言。即眞如若遠離若不遠
T0220_.05.0161c20: 離増語非菩薩摩訶薩。即法界乃至不思議
T0220_.05.0161c21: 界若遠離若不遠離増語非菩薩摩訶薩耶。
T0220_.05.0161c22: 世尊。若眞如遠離不遠離。若法界乃至不思
T0220_.05.0161c23: 議界遠離不遠離。尚畢竟不可得。性非有故。
T0220_.05.0161c24: 況有眞如遠離不遠離増語及法界乃至不思
T0220_.05.0161c25: 議界遠離不遠離増語。此増語既非有。如何
T0220_.05.0161c26: 可言。即眞如若遠離若不遠離増語是菩薩
T0220_.05.0161c27: 摩訶薩。即法界乃至不思議界若遠離若不
T0220_.05.0161c28: 遠離増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0161c29: 言。即眞如若有爲若無爲増語非菩薩摩訶
T0220_.05.0162a01: 薩。即法界乃至不思議界若有爲若無爲増
T0220_.05.0162a02: 語非菩薩摩訶薩耶。世尊。若眞如有爲無爲。
T0220_.05.0162a03: 若法界乃至不思議界有爲無爲。尚畢竟不
T0220_.05.0162a04: 可得。性非有故。況有眞如有爲無爲増語及
T0220_.05.0162a05: 法界乃至不思議界有爲無爲増語。此増語
T0220_.05.0162a06: 既非有。如何可言。即眞如若有爲若無爲増
T0220_.05.0162a07: 語是菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0162a08: 有爲若無爲増語是菩薩摩訶薩。善現。汝復
T0220_.05.0162a09: 觀何義言。即眞如若有漏若無漏増語非菩
T0220_.05.0162a10: 薩摩訶薩。即法界乃至不思議界若有漏若
T0220_.05.0162a11: 無漏増語非菩薩摩訶薩耶。世尊。若眞如有
T0220_.05.0162a12: 漏無漏。若法界乃至不思議界有漏無漏。尚
T0220_.05.0162a13: 畢竟不可得。性非有故。況有眞如有漏無漏
T0220_.05.0162a14: 増語及法界乃至不思議界有漏無漏増語。
T0220_.05.0162a15: 此増語既非有。如何可言。即眞如若有漏若
T0220_.05.0162a16: 無漏増語是菩薩摩訶薩。即法界乃至不思
T0220_.05.0162a17: 議界若有漏若無漏増語是菩薩摩訶薩。善
T0220_.05.0162a18: 現。汝復觀何義言。即眞如若生若滅増語非
T0220_.05.0162a19: 菩薩摩訶薩。即法界乃至不思議界若生若
T0220_.05.0162a20: 滅増語非菩薩摩訶薩耶。世尊。若眞如生滅。
T0220_.05.0162a21: 若法界乃至不思議界生滅。尚畢竟不可得。
T0220_.05.0162a22: 性非有故。況有眞如生滅増語及法界乃至
T0220_.05.0162a23: 不思議界生滅増語。此増語既非有。如何可
T0220_.05.0162a24: 言。即眞如若生若滅増語是菩薩摩訶薩。即
T0220_.05.0162a25: 法界乃至不思議界若生若滅増語是菩薩摩
T0220_.05.0162a26: 訶薩。善現。汝復觀何義言。即眞如若善若
T0220_.05.0162a27: 非善増語非菩薩摩訶薩。即法界乃至不思
T0220_.05.0162a28: 議界若善若非善増語非菩薩摩訶薩耶。世
T0220_.05.0162a29: 尊。若眞如善非善若法界乃至不思議界善
T0220_.05.0162b01: 非善。尚畢竟不可得。性非有故。況有眞如
T0220_.05.0162b02: 善非善増語及法界乃至不思議界善非善増
T0220_.05.0162b03: 語。此増語既非有。如何可言。即眞如若善
T0220_.05.0162b04: 若非善増語是菩薩摩訶薩。即法界乃至不
T0220_.05.0162b05: 思議界若善若非善増語是菩薩摩訶薩。善
T0220_.05.0162b06: 現。汝復觀何義言。即眞如若有罪若無罪増
T0220_.05.0162b07: 語非菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0162b08: 有罪若無罪増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0162b09: 眞如有罪無罪。若法界乃至不思議界有罪
T0220_.05.0162b10: 無罪。尚畢竟不可得。性非有故。況有眞如
T0220_.05.0162b11: 有罪無罪増語及法界乃至不思議界有罪無
T0220_.05.0162b12: 罪増語。此増語既非有。如何可言。即眞如
T0220_.05.0162b13: 若有罪若無罪増語是菩薩摩訶薩。即法界
T0220_.05.0162b14: 乃至不思議界若有罪若無罪増語是菩薩摩
T0220_.05.0162b15: 訶薩。善現。汝復觀何義言。即眞如若有煩
T0220_.05.0162b16: 惱若無煩惱増語非菩薩摩訶薩。即法界乃
T0220_.05.0162b17: 至不思議界若有煩惱若無煩惱増語非菩薩
T0220_.05.0162b18: 摩訶薩耶。世尊。若眞如有煩惱無煩惱。若
T0220_.05.0162b19: 法界乃至不思議界有煩惱無煩惱。尚畢竟
T0220_.05.0162b20: 不可得。性非有故。況有眞如有煩惱無煩惱
T0220_.05.0162b21: 増語及法界乃至不思議界有煩惱無煩惱増
T0220_.05.0162b22: 語。此増語既非有。如何可言。即眞如若有
T0220_.05.0162b23: 煩惱若無煩惱増語是菩薩摩訶薩。即法界
T0220_.05.0162b24: 乃至不思議界若有煩惱若無煩惱増語是菩
T0220_.05.0162b25: 薩摩訶薩。善現。汝復觀何義言。即眞如若
T0220_.05.0162b26: 世間若出世間増語非菩薩摩訶薩。即法界
T0220_.05.0162b27: 乃至不思議界若世間若出世間増語非菩薩
T0220_.05.0162b28: 摩訶薩耶。世尊。若眞如世間出世間。若法
T0220_.05.0162b29: 界乃至不思議界世間出世間。尚畢竟不可
T0220_.05.0162c01: 得。性非有故。況有眞如世間出世間増語及
T0220_.05.0162c02: 法界乃至不思議界世間出世間増語。此増
T0220_.05.0162c03: 語既非有。如何可言。即眞如若世間若出世
T0220_.05.0162c04: 間増語是菩薩摩訶薩。即法界乃至不思議
T0220_.05.0162c05: 界若世間若出世間増語是菩薩摩訶薩。善
T0220_.05.0162c06: 現。汝復觀何義言。即眞如若雜染若清淨増
T0220_.05.0162c07: 語非菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0162c08: 雜染若清淨増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0162c09: 眞如雜染清淨。若法界乃至不思議界雜染
T0220_.05.0162c10: 清淨。尚畢竟不可得。性非有故。況有眞如
T0220_.05.0162c11: 雜染清淨増語及法界乃至不思議界雜染清
T0220_.05.0162c12: 淨増語。此増語既非有。如何可言。即眞如
T0220_.05.0162c13: 若雜染若清淨増語是菩薩摩訶薩。即法界
T0220_.05.0162c14: 乃至不思議界若雜染若清淨増語是菩薩摩
T0220_.05.0162c15: 訶薩。善現。汝復觀何義言。即眞如若屬生
T0220_.05.0162c16: 死若屬涅槃増語非菩薩摩訶薩。即法界乃
T0220_.05.0162c17: 至不思議界若屬生死若屬涅槃増語非菩薩
T0220_.05.0162c18: 摩訶薩耶。世尊。若眞如屬生死屬涅槃。若
T0220_.05.0162c19: 法界乃至不思議界屬生死屬涅槃。尚畢竟
T0220_.05.0162c20: 不可得。性非有故。況有眞如屬生死屬涅槃
T0220_.05.0162c21: 増語及法界乃至不思議界屬生死屬涅槃増
T0220_.05.0162c22: 語。此増語既非有。如何可言。即眞如若屬生
T0220_.05.0162c23: 死若屬涅槃増語是菩薩摩訶薩。即法界乃
T0220_.05.0162c24: 至不思議界若屬生死若屬涅槃増語是菩薩
T0220_.05.0162c25: 摩訶薩。善現。汝復觀何義言。即眞如若在
T0220_.05.0162c26: 内若在外若在兩間増語非菩薩摩訶薩。即
T0220_.05.0162c27: 法界乃至不思議界若在内若在外若在兩間
T0220_.05.0162c28: 増語非菩薩摩訶薩耶。世尊。若眞如在内在
T0220_.05.0162c29: 外在兩間。若法界乃至不思議界在内在外
T0220_.05.0163a01: 在兩間。尚畢竟不可得。性非有故。況有眞
T0220_.05.0163a02: 如在内在外在兩間増語及法界乃至不思議
T0220_.05.0163a03: 界在内在外在兩間増語。此増語既非有。如
T0220_.05.0163a04: 何可言。即眞如若在内若在外若在兩間増
T0220_.05.0163a05: 語是菩薩摩訶薩。即法界乃至不思議界若
T0220_.05.0163a06: 在内若在外若在兩間増語是菩薩摩訶薩。
T0220_.05.0163a07: 善現。汝復觀何義言。即眞如若可得若不可
T0220_.05.0163a08: 得増語非菩薩摩訶薩。即法界乃至不思議
T0220_.05.0163a09: 界若可得若不可得増語非菩薩摩訶薩耶。
T0220_.05.0163a10: 世尊。若眞如可得不可得。若法界乃至不思
T0220_.05.0163a11: 議界可得不可得。尚畢竟不可得。性非有故。
T0220_.05.0163a12: 況有眞如可得不可得増語及法界乃至不思
T0220_.05.0163a13: 議界可得不可得増語。此増語既非有。如何
T0220_.05.0163a14: 可言。即眞如若可得若不可得増語是菩薩
T0220_.05.0163a15: 摩訶薩。即法界乃至不思議界若可得若不
T0220_.05.0163a16: 可得増語是菩薩摩訶薩
T0220_.05.0163a17: 復次善現。汝觀何義言。即四念住増語非菩
T0220_.05.0163a18: 薩摩訶薩。即四正斷四神足五根五力。七等
T0220_.05.0163a19: 覺支八聖道支。増語非菩薩摩訶薩耶。具壽
T0220_.05.0163a20: 善現。答言世尊。若四念住若四正斷。乃至
T0220_.05.0163a21: 八聖道支。尚畢竟不可得。性非有故。況有
T0220_.05.0163a22: 四念住増語及四正斷乃至八聖道支増語。
T0220_.05.0163a23: 此増語既非有。如何可言。即四念住増語是
T0220_.05.0163a24: 菩薩摩訶薩。即四正斷乃至八聖道支増語
T0220_.05.0163a25: 是菩薩摩訶薩。善現。汝復觀何義言。即四
T0220_.05.0163a26: 念住若常若無常増語非菩薩摩訶薩。即四
T0220_.05.0163a27: 正斷乃至八聖道支若常若無常増語非菩薩
T0220_.05.0163a28: 摩訶薩耶。世尊。若四念住常無常。若四正
T0220_.05.0163a29: 斷乃至八聖道支常無常。尚畢竟不可得。性
T0220_.05.0163b01: 非有故。況有四念住常無常増語及四正斷
T0220_.05.0163b02: 乃至八聖道支常無常増語。此増語既非有。
T0220_.05.0163b03: 如何可言。即四念住若常若無常増語是菩
T0220_.05.0163b04: 薩摩訶薩。即四正斷乃至八聖道支若常若
T0220_.05.0163b05: 無常増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0163b06: 言。即四念住若樂若苦増語非菩薩摩訶薩。
T0220_.05.0163b07: 即四正斷乃至八聖道支若樂若苦増語非菩
T0220_.05.0163b08: 薩摩訶薩耶。世尊。若四念住樂苦。若四正
T0220_.05.0163b09: 斷乃至八聖道支樂苦。尚畢竟不可得。性非
T0220_.05.0163b10: 有故。況有四念住樂苦増語及四正斷乃至
T0220_.05.0163b11: 八聖道支樂苦増語。此増語既非有。如何可
T0220_.05.0163b12: 言。即四念住若樂若苦増語是菩薩摩訶薩。
T0220_.05.0163b13: 即四正斷乃至八聖道支若樂若苦増語是菩
T0220_.05.0163b14: 薩摩訶薩。善現。汝復觀何義言。即四念住
T0220_.05.0163b15: 若我若無我増語非菩薩摩訶薩。即四正斷
T0220_.05.0163b16: 乃至八聖道支若我若無我増語非菩薩摩訶
T0220_.05.0163b17: 薩耶。世尊。若四念住我無我。若四正斷乃
T0220_.05.0163b18: 至八聖道支我無我。尚畢竟不可得。性非有
T0220_.05.0163b19: 故。況有四念住我無我増語及四正斷乃至
T0220_.05.0163b20: 八聖道支我無我増語。此増語既非有。如何
T0220_.05.0163b21: 可言。即四念住若我若無我増語是菩薩摩
T0220_.05.0163b22: 訶薩。即四正斷乃至八聖道支若我若無我
T0220_.05.0163b23: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0163b24: 四念住若淨若不淨増語非菩薩摩訶薩。即
T0220_.05.0163b25: 四正斷乃至八聖道支若淨若不淨増語非菩
T0220_.05.0163b26: 薩摩訶薩耶。世尊。若四念住淨不淨。若四
T0220_.05.0163b27: 正斷乃至八聖道支淨不淨。尚畢竟不可得。
T0220_.05.0163b28: 性非有故。況有四念住淨不淨増語及四正
T0220_.05.0163b29: 斷乃至八聖道支淨不淨増語。此増語既非
T0220_.05.0163c01: 有。如何可言。即四念住若淨若不淨増語是
T0220_.05.0163c02: 菩薩摩訶薩。即四正斷乃至八聖道支若淨
T0220_.05.0163c03: 若不淨増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0163c04: 義言。即四念住若空若不空増語非菩薩摩
T0220_.05.0163c05: 訶薩。即四正斷乃至八聖道支若空若不空
T0220_.05.0163c06: 増語非菩薩摩訶薩耶。世尊。若四念住空不
T0220_.05.0163c07: 空。若四正斷乃至八聖道支空不空。尚畢竟
T0220_.05.0163c08: 不可得。性非有故。況有四念住空不空増語
T0220_.05.0163c09: 及四正斷乃至八聖道支空不空増語。此増
T0220_.05.0163c10: 語既非有。如何可言。即四念住若空若不空
T0220_.05.0163c11: 増語是菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0163c12: 支若空若不空増語是菩薩摩訶薩。善現。汝
T0220_.05.0163c13: 復觀何義言。即四念住若有相若無相増語
T0220_.05.0163c14: 非菩薩摩訶薩。即四正斷乃至八聖道支若
T0220_.05.0163c15: 有相若無相増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0163c16: 四念住有相無相。若四正斷乃至八聖道支
T0220_.05.0163c17: 有相無相。尚畢竟不可得。性非有故。況有四
T0220_.05.0163c18: 念住有相無相増語及四正斷乃至八聖道支
T0220_.05.0163c19: 有相無相増語。此増語既非有。如何可言。即
T0220_.05.0163c20: 四念住若有相若無相増語是菩薩摩訶薩。
T0220_.05.0163c21: 即四正斷乃至八聖道支若有相若無相増語
T0220_.05.0163c22: 是菩薩摩訶薩。善現。汝復觀何義言。即四念
T0220_.05.0163c23: 住若有願若無願増語非菩薩摩訶薩。即四
T0220_.05.0163c24: 正斷乃至八聖道支若有願若無願増語非菩
T0220_.05.0163c25: 薩摩訶薩耶。世尊。若四念住有願無願。若四
T0220_.05.0163c26: 正斷乃至八聖道支有願無願。尚畢竟不可
T0220_.05.0163c27: 得。性非有故。況有四念住有願無願増語及
T0220_.05.0163c28: 四正斷乃至八聖道支有願無願増語。此増
T0220_.05.0163c29: 語既非有。如何可言。即四念住若有願若無
T0220_.05.0164a01: 願増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164a02: 道支若有願若無願増語是菩薩摩訶薩。善
T0220_.05.0164a03: 現。汝復觀何義言。即四念住若寂靜若不寂
T0220_.05.0164a04: 靜増語非菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164a05: 道支若寂靜若不寂靜増語非菩薩摩訶薩
T0220_.05.0164a06: 耶。世尊。若四念住寂靜不寂靜。若四正斷
T0220_.05.0164a07: 乃至八聖道支寂靜不寂靜。尚畢竟不可得。
T0220_.05.0164a08: 性非有故。況有四念住寂靜不寂靜増語及
T0220_.05.0164a09: 四正斷乃至八聖道支寂靜不寂靜増語。此
T0220_.05.0164a10: 増語既非有。如何可言。即四念住若寂靜若
T0220_.05.0164a11: 不寂靜増語是菩薩摩訶薩。即四正斷乃至
T0220_.05.0164a12: 八聖道支若寂靜若不寂靜増語是菩薩摩訶
T0220_.05.0164a13: 薩。善現。汝復觀何義言。即四念住若遠離
T0220_.05.0164a14: 若不遠離増語非菩薩摩訶薩。即四正斷乃
T0220_.05.0164a15: 至八聖道支若遠離若不遠離増語非菩薩摩
T0220_.05.0164a16: 訶薩耶。世尊。若四念住遠離不遠離。若四
T0220_.05.0164a17: 正斷乃至八聖道支遠離不遠離。尚畢竟不
T0220_.05.0164a18: 可得。性非有故。況有四念住遠離不遠離増
T0220_.05.0164a19: 語及四正斷乃至八聖道支遠離不遠離増
T0220_.05.0164a20: 語。此増語既非有。如何可言。即四念住若
T0220_.05.0164a21: 遠離若不遠離増語是菩薩摩訶薩。即四正
T0220_.05.0164a22: 斷乃至八聖道支若遠離若不遠離増語是菩
T0220_.05.0164a23: 薩摩訶薩。善現。汝復觀何義言。即四念住
T0220_.05.0164a24: 若有爲若無爲増語非菩薩摩訶薩。即四正
T0220_.05.0164a25: 斷乃至八聖道支若有爲若無爲増語非菩薩
T0220_.05.0164a26: 摩訶薩耶。世尊。若四念住有爲無爲。若四
T0220_.05.0164a27: 正斷乃至八聖道支有爲無爲。尚畢竟不可
T0220_.05.0164a28: 得。性非有故。況有四念住有爲無爲増語及
T0220_.05.0164a29: 四正斷乃至八聖道支有爲無爲増語。此増
T0220_.05.0164b01: 語既非有。如何可言。即四念住若有爲若無
T0220_.05.0164b02: 爲増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164b03: 道支若有爲若無爲増語是菩薩摩訶薩。善
T0220_.05.0164b04: 現。汝復觀何義言。即四念住若有漏若無漏
T0220_.05.0164b05: 増語非菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0164b06: 支若有漏若無漏増語非菩薩摩訶薩耶。世
T0220_.05.0164b07: 尊。若四念住有漏無漏。若四正斷乃至八聖
T0220_.05.0164b08: 道支有漏無漏。尚畢竟不可得。性非有故。況
T0220_.05.0164b09: 有四念住有漏無漏増語及四正斷乃至八聖
T0220_.05.0164b10: 道支有漏無漏増語。此増語既非有。如何可
T0220_.05.0164b11: 言。即四念住若有漏若無漏増語是菩薩摩
T0220_.05.0164b12: 訶薩。即四正斷乃至八聖道支若有漏若無
T0220_.05.0164b13: 漏増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0164b14: 即四念住若生若滅増語非菩薩摩訶薩。即
T0220_.05.0164b15: 四正斷乃至八聖道支若生若滅増語非菩薩
T0220_.05.0164b16: 摩訶薩耶。世尊。若四念住生滅若四正斷乃
T0220_.05.0164b17: 至八聖道支生滅。尚畢竟不可得。性非有故。
T0220_.05.0164b18: 況有四念住生滅増語及四正斷乃至八聖道
T0220_.05.0164b19: 支生滅増語。此増語既非有。如何可言。即四
T0220_.05.0164b20: 念住若生若滅増語是菩薩摩訶薩。即四正
T0220_.05.0164b21: 斷乃至八聖道支若生若滅増語是菩薩摩訶
T0220_.05.0164b22: 薩。善現。汝復觀何義言。即四念住若善若
T0220_.05.0164b23: 非善増語非菩薩摩訶薩。即四正斷乃至八
T0220_.05.0164b24: 聖道支若善若非善増語非菩薩摩訶薩耶。
T0220_.05.0164b25: 世尊。若四念住善非善。若四正斷乃至八聖
T0220_.05.0164b26: 道支善非善。尚畢竟不可得。性非有故。況有
T0220_.05.0164b27: 四念住善非善増語及四正斷乃至八聖道支
T0220_.05.0164b28: 善非善増語。此増語既非有。如何可言。即
T0220_.05.0164b29: 四念住若善若非善増語是菩薩摩訶薩。即
T0220_.05.0164c01: 四正斷乃至八聖道支若善若非善増語是菩
T0220_.05.0164c02: 薩摩訶薩。善現。汝復觀何義言。即四念住
T0220_.05.0164c03: 若有罪若無罪増語非菩薩摩訶薩。即四正
T0220_.05.0164c04: 斷乃至八聖道支若有罪若無罪増語非菩薩
T0220_.05.0164c05: 摩訶薩耶。世尊。若四念住有罪無罪。若四
T0220_.05.0164c06: 正斷乃至八聖道支有罪無罪。尚畢竟不可
T0220_.05.0164c07: 得。性非有故。況有四念住有罪無罪増語及
T0220_.05.0164c08: 四正斷乃至八聖道支有罪無罪増語。此増
T0220_.05.0164c09: 語既非有。如何可言。即四念住若有罪若無
T0220_.05.0164c10: 罪増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0164c11: 道支若有罪若無罪増語是菩薩摩訶薩。善
T0220_.05.0164c12: 現。汝復觀何義言。即四念住若有煩惱若無
T0220_.05.0164c13: 煩惱増語非菩薩摩訶薩。即四正斷乃至八
T0220_.05.0164c14: 聖道支若有煩惱若無煩惱増語非菩薩摩訶
T0220_.05.0164c15: 薩耶。世尊。若四念住有煩惱無煩惱。若四
T0220_.05.0164c16: 正斷乃至八聖道支有煩惱無煩惱。尚畢竟
T0220_.05.0164c17: 不可得。性非有故。況有四念住有煩惱無煩
T0220_.05.0164c18: 惱増語及四正斷乃至八聖道支有煩惱無煩
T0220_.05.0164c19: 惱増語。此増語既非有。如何可言。即四念
T0220_.05.0164c20: 住若有煩惱若無煩惱増語是菩薩摩訶薩。
T0220_.05.0164c21: 即四正斷乃至八聖道支若有煩惱若無煩惱
T0220_.05.0164c22: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0164c23: 四念住若世間若出世間増語非菩薩摩訶
T0220_.05.0164c24: 薩。即四正斷乃至八聖道支若世間若出世
T0220_.05.0164c25: 間増語非菩薩摩訶薩耶。世尊。若四念住世
T0220_.05.0164c26: 間出世間。若四正斷乃至八聖道支世間出
T0220_.05.0164c27: 世間。尚畢竟不可得。性非有故。況有四念
T0220_.05.0164c28: 住世間出世間増語及四正斷乃至八聖道支
T0220_.05.0164c29: 世間出世間増語。此増語既非有。如何可言。
T0220_.05.0165a01: 即四念住若世間若出世間増語是菩薩摩訶
T0220_.05.0165a02: 薩。即四正斷乃至八聖道支若世間若出世
T0220_.05.0165a03: 間増語是菩薩摩訶薩
T0220_.05.0165a04: 大般若波羅蜜多經卷第二十九
T0220_.05.0165a05:
T0220_.05.0165a06:
T0220_.05.0165a07:
T0220_.05.0165a08:
T0220_.05.0165a09: ＊三藏法師玄奘奉 詔譯
T0220_.05.0165a10: 初分教誡教授品第七之二十
T0220_.05.0165a11: 善現。汝復觀何義言即四念住若雜染若清
T0220_.05.0165a12: 淨増語非菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0165a13: 道支若雜染若清淨増語非菩薩摩訶薩耶。
T0220_.05.0165a14: 世尊。若四念住雜染清淨。若四正斷乃至八
T0220_.05.0165a15: 聖道支雜染清淨。尚畢竟不可得。性非有故。
T0220_.05.0165a16: 況有四念住雜染清淨増語及四正斷乃至八
T0220_.05.0165a17: 聖道支雜染清淨増語。此増語既非有。如何
T0220_.05.0165a18: 可言即四念住若雜染若清淨増語是菩薩摩
T0220_.05.0165a19: 訶薩。即四正斷乃至八聖道支若雜染若清
T0220_.05.0165a20: 淨増語是菩薩摩訶薩。善現。汝復觀何義言
T0220_.05.0165a21: 即四念住若屬生死若屬涅槃増語非菩薩摩
T0220_.05.0165a22: 訶薩。即四正斷乃至八聖道支若屬生死若
T0220_.05.0165a23: 屬涅槃。増語非菩薩摩訶薩耶。世尊。若四念
T0220_.05.0165a24: 住屬生死屬涅槃。若四正斷乃至八聖道支
T0220_.05.0165a25: 屬生死屬涅槃。尚畢竟不可得。性非有故。況
T0220_.05.0165a26: 有四念住屬生死屬涅槃増語及四正斷乃至
T0220_.05.0165a27: 八聖道支屬生死屬涅槃増語。此増語既非
T0220_.05.0165a28: 有。如何可言即四念住若屬生死若屬涅槃
T0220_.05.0165a29: 増語是菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0165b01: 支若屬生死若屬涅槃増語是菩薩摩訶薩。
T0220_.05.0165b02: 善現。汝復觀何義言即四念住若在内若在
T0220_.05.0165b03: 外若在兩間増語非菩薩摩訶薩。即四正斷
T0220_.05.0165b04: 乃至八聖道支若在内若在外若在兩間増語
T0220_.05.0165b05: 非菩薩摩訶薩耶。世尊。若四念住在内在外
T0220_.05.0165b06: 在兩間。若四正斷乃至八聖道支在内在外
T0220_.05.0165b07: 在兩間。尚畢竟不可得。性非有故。況有四念
T0220_.05.0165b08: 住在内在外在兩間増語及四正斷乃至八聖
T0220_.05.0165b09: 道支在内在外在兩間増語。此増語既非有。
T0220_.05.0165b10: 如何可言即四念住若在内若在外若在兩間
T0220_.05.0165b11: 増語是菩薩摩訶薩。即四正斷乃至八聖道
T0220_.05.0165b12: 支若在内若在外若在兩間増語是菩薩摩訶
T0220_.05.0165b13: 薩。善現。汝復觀何義言即四念住若可得若
T0220_.05.0165b14: 不可得増語非菩薩摩訶薩。即四正斷乃至
T0220_.05.0165b15: 八聖道支若可得若不可得増語非菩薩摩訶
T0220_.05.0165b16: 薩耶。世尊。若四念住可得不可得若四正斷
T0220_.05.0165b17: 乃至八聖道支可得不可得。尚畢竟不可得。
T0220_.05.0165b18: 性非有故。況有四念住可得不可得増語及
T0220_.05.0165b19: 四正斷乃至八聖道支可得不可得増語此増
T0220_.05.0165b20: 語既非有。如何可言即四念住若可得若不
T0220_.05.0165b21: 可得増語是菩薩摩訶薩。即四正斷乃至八聖
T0220_.05.0165b22: 道支若可得若不可得増語是菩薩摩訶薩」
T0220_.05.0165b23: 復次善現。汝觀何義言即苦聖諦増語非菩
T0220_.05.0165b24: 薩摩訶薩。即集滅道聖諦増語非菩薩摩訶
T0220_.05.0165b25: 薩耶。具壽善現答言。世尊。若苦聖諦。若集
T0220_.05.0165b26: 滅道聖諦。尚畢竟不可得。性非有故。況有苦
T0220_.05.0165b27: 聖諦増語及集滅道聖諦増語。此増語既非
T0220_.05.0165b28: 有。如何可言即苦聖諦増語是菩薩摩訶薩。
T0220_.05.0165b29: 即集滅道聖諦増語是菩薩摩訶薩。善現。汝
T0220_.05.0165c01: 復觀何義言即苦聖諦若常若無常増語非菩
T0220_.05.0165c02: 薩摩訶薩。即集滅道聖諦若常若無常増語
T0220_.05.0165c03: 非菩薩摩訶薩耶。世尊。若苦聖諦常無常。若
T0220_.05.0165c04: 集滅道聖諦常無常。尚畢竟不可得。性非有
T0220_.05.0165c05: 故。況有苦聖諦常無常増語及集滅道聖諦常
T0220_.05.0165c06: 無常増語。此増語既非有。如何可言即苦聖
T0220_.05.0165c07: 諦若常若無常増語是菩薩摩訶薩。即集滅道
T0220_.05.0165c08: 聖諦若常若無常増語是菩薩摩訶薩。善現。
T0220_.05.0165c09: 汝復觀何義言即苦聖諦若樂若苦増語非菩
T0220_.05.0165c10: 薩摩訶薩。即集滅道聖諦若樂若苦増語非
T0220_.05.0165c11: 菩薩摩訶薩耶。世尊。若苦聖諦樂苦。若集滅
T0220_.05.0165c12: 道聖諦樂苦。尚畢竟不可得。性非有故。況有
T0220_.05.0165c13: 苦聖諦樂苦増語及集滅道聖諦樂苦増語。
T0220_.05.0165c14: 此増語既非有。如何可言即苦聖諦若樂若
T0220_.05.0165c15: 苦増語是菩薩摩訶薩。即集滅道聖諦若樂
T0220_.05.0165c16: 若苦増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0165c17: 言。即苦聖諦若我若無我増語非菩薩摩訶
T0220_.05.0165c18: 薩。即集滅道聖諦若我若無我増語非菩薩
T0220_.05.0165c19: 摩訶薩耶。世尊。若苦聖諦我無我。若集滅
T0220_.05.0165c20: 道聖諦我無我。尚畢竟不可得。性非有故。況
T0220_.05.0165c21: 有苦聖諦我無我増語及集滅道聖諦我無我
T0220_.05.0165c22: 増語。此増語既非有。如何可言即苦聖諦若
T0220_.05.0165c23: 我若無我増語是菩薩摩訶薩。即集滅道聖
T0220_.05.0165c24: 諦若我若無我増語是菩薩摩訶薩。善現。汝
T0220_.05.0165c25: 復觀何義言即苦聖諦若淨若不淨増語非菩
T0220_.05.0165c26: 薩摩訶薩。即集滅道聖諦若淨若不淨増語
T0220_.05.0165c27: 非菩薩摩訶薩耶。世尊。若苦聖諦淨不淨。若
T0220_.05.0165c28: 集滅道聖諦淨不淨。尚畢竟不可得。性非
T0220_.05.0165c29: 有故。況有苦聖諦淨不淨増語及集滅道聖
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