INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0153a01: 此増語既非有。如何可言。即縁所生法若遠
T0220_.05.0153a02: 離若不遠離増語是菩薩摩訶薩。善現。汝復
T0220_.05.0153a03: 觀何義言。即縁所生法若有爲若無爲増語
T0220_.05.0153a04: 非菩薩摩訶薩耶。世尊。縁所生法有爲無爲。
T0220_.05.0153a05: 尚畢竟不可得。性非有故。況有縁所生法有
T0220_.05.0153a06: 爲無爲増語。此増語既非有。如何可言。即縁
T0220_.05.0153a07: 所生法若有爲若無爲増語是菩薩摩訶薩。
T0220_.05.0153a08: 善現。汝復觀何義言。即縁所生法若有漏若
T0220_.05.0153a09: 無漏増語非菩薩摩訶薩耶。世尊。縁所生法
T0220_.05.0153a10: 有漏無漏。尚畢竟不可得。性非有故。況有縁
T0220_.05.0153a11: 所生法有漏無漏増語。此増語既非有。如何
T0220_.05.0153a12: 可言。即縁所生法若有漏若無漏増語是菩
T0220_.05.0153a13: 薩摩訶薩。善現。汝復觀何義言。即縁所生法
T0220_.05.0153a14: 若生若滅増語非菩薩摩訶薩耶。世尊。縁所
T0220_.05.0153a15: 生法生滅。尚畢竟不可得。性非有故。況有縁
T0220_.05.0153a16: 所生法生滅増語。此増語既非有。如何可言。
T0220_.05.0153a17: 即縁所生法若生若滅増語是菩薩摩訶薩。
T0220_.05.0153a18: 善現。汝復觀何義言。即縁所生法若善若非
T0220_.05.0153a19: 善増語非菩薩摩訶薩耶。世尊。縁所生法善
T0220_.05.0153a20: 非善。尚畢竟不可得。性非有故。況有縁所生
T0220_.05.0153a21: 法善非善増語。此増語既非有。如何可言。即
T0220_.05.0153a22: 縁所生法若善若非善増語是菩薩摩訶薩。
T0220_.05.0153a23: 善現。汝復觀何義言。即縁所生法若有罪若
T0220_.05.0153a24: 無罪増語非菩薩摩訶薩耶。世尊。縁所生法
T0220_.05.0153a25: 有罪無罪。尚畢竟不可得。性非有故。況有縁
T0220_.05.0153a26: 所生法有罪無罪増語。此増語既非有。如何
T0220_.05.0153a27: 可言即縁所生法若有罪若無罪増語是菩薩
T0220_.05.0153a28: 摩訶薩。善現。汝復觀何義言。即縁所生法若
T0220_.05.0153a29: 有煩惱若無煩惱増語非菩薩摩訶薩耶。世尊
T0220_.05.0153b01: 縁所生法有煩惱無煩惱。尚畢竟不可得。性
T0220_.05.0153b02: 非有故。況有縁所生法有煩惱無煩惱増語。
T0220_.05.0153b03: 此増語既非有。如何可言。即縁所生法若有
T0220_.05.0153b04: 煩惱若無煩惱増語是菩薩摩訶薩。善現。汝
T0220_.05.0153b05: 復觀何義言。即縁所生法若世間若出世間
T0220_.05.0153b06: 増語非菩薩摩訶薩耶。世尊。縁所生法世間
T0220_.05.0153b07: 出世間。尚畢竟不可得。性非有故。況有縁所
T0220_.05.0153b08: 生法世間出世間増語。此増語既非有如何
T0220_.05.0153b09: 可言。即縁所生法若世間若出世間増語是
T0220_.05.0153b10: 菩薩摩訶薩。善現。汝復觀何義言。即縁所生
T0220_.05.0153b11: 法若雜染若清淨増語非菩薩摩訶薩耶。世
T0220_.05.0153b12: 尊。縁所生法雜染清淨。尚畢竟不可得。性非
T0220_.05.0153b13: 有故。況有縁所生法雜染清淨増語。此増語
T0220_.05.0153b14: 既非有。如何可言。即縁所生法若雜染若清
T0220_.05.0153b15: 淨増語是菩薩摩訶薩。善現汝復觀何義言。
T0220_.05.0153b16: 即縁所生法若屬生死若屬涅槃増語非菩薩
T0220_.05.0153b17: 摩訶薩耶。世尊。縁所生法屬生死屬涅槃。尚
T0220_.05.0153b18: 畢竟不可得。性非有故。況有縁所生法屬生
T0220_.05.0153b19: 死屬涅槃増語。此増語既非有。如何可言。即
T0220_.05.0153b20: 縁所生法若屬生死若屬涅槃増語是菩薩摩
T0220_.05.0153b21: 訶薩善現汝復觀何義言。即縁所生法若在
T0220_.05.0153b22: 内若在外若在兩間増語非菩薩摩訶薩耶。
T0220_.05.0153b23: 世尊。縁所生法在内在外在兩間。尚畢竟不
T0220_.05.0153b24: 可得。性非有故。況有縁所生法在内在外在
T0220_.05.0153b25: 兩間増語。此増語既非有。如何可言。即縁所
T0220_.05.0153b26: 生法若在内若在外若在兩間増語是菩薩摩
T0220_.05.0153b27: 訶薩。善現。汝復觀何義言。即縁所生法若可
T0220_.05.0153b28: 得若不可得増語非菩薩摩訶薩耶。世尊。縁
T0220_.05.0153b29: 所生法可得不可得。尚畢竟不可得。性非有
T0220_.05.0153c01: 故。況有縁所生法可得不可得増語。此増語
T0220_.05.0153c02: 既非有。如何可言。即縁所生法若可得若不
T0220_.05.0153c03: 可得増語是菩薩摩訶薩
T0220_.05.0153c04: 大般若波羅蜜多經卷第二十七
T0220_.05.0153c05:
T0220_.05.0153c06:
T0220_.05.0153c07:
T0220_.05.0153c08:大般若波羅蜜多經卷第二十八
T0220_.05.0153c09: ＊三藏法師玄奘奉 詔譯
T0220_.05.0153c10: 初分教誡教授品第七之十八
T0220_.05.0153c11: 復次善現。汝復觀何義言。即無明増語非菩
T0220_.05.0153c12: 薩摩訶薩。即行識名色六處觸受愛取有生
T0220_.05.0153c13: 老死増語非菩薩摩訶薩耶。具壽善現答言。
T0220_.05.0153c14: 世尊。若無明若行乃至老死。尚畢竟不可得。
T0220_.05.0153c15: 性非有故。況有無明増語及行乃至老死増
T0220_.05.0153c16: 語。此増語既非有。如何可言。即無明増語是
T0220_.05.0153c17: 菩薩摩訶薩。即行乃至老死増語是菩薩摩
T0220_.05.0153c18: 訶薩。善現。汝復觀何義言。即無明若常若無
T0220_.05.0153c19: 常増語非菩薩摩訶薩。即行乃至老死若常
T0220_.05.0153c20: 若無常増語非菩薩摩訶薩耶。世尊。若無明
T0220_.05.0153c21: 常無常若行乃至老死常無常。尚畢竟不可
T0220_.05.0153c22: 得。性非有故。況有無明常無常増語及行乃
T0220_.05.0153c23: 至老死常無常増語。此増語既非有。如何可
T0220_.05.0153c24: 言。即無明若常若無常増語是菩薩摩訶薩。
T0220_.05.0153c25: 即行乃至老死若常若無常増語是菩薩摩訶
T0220_.05.0153c26: 薩。善現。汝復觀何義言。即無明若樂若苦増
T0220_.05.0153c27: 語非菩薩摩訶薩。即行乃至老死若樂若苦
T0220_.05.0153c28: 増語非菩薩摩訶薩耶。世尊。若無明樂苦。若
T0220_.05.0153c29: 行乃至老死樂苦。尚畢竟不可得。性非有故。
T0220_.05.0154a01: 況有無明樂苦増語及行乃至老死樂苦増
T0220_.05.0154a02: 語。此増語既非有。如何可言。即無明若樂若
T0220_.05.0154a03: 苦増語是菩薩摩訶薩。即行乃至老死若樂
T0220_.05.0154a04: 若苦増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0154a05: 言。即無明若我若無我増語非菩薩摩訶
T0220_.05.0154a06: 薩。即行乃至老死若我若無我増語非菩薩
T0220_.05.0154a07: 摩訶薩耶。世尊。若無明我無我。若行乃至老
T0220_.05.0154a08: 死我無我。尚畢竟不可得。性非有故。況有無
T0220_.05.0154a09: 明我無我増語及行乃至老死我無我増語。
T0220_.05.0154a10: 此増語既非有。如何可言。即無明若我若無
T0220_.05.0154a11: 我増語是菩薩摩訶薩。即行乃至老死若我
T0220_.05.0154a12: 若無我増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0154a13: 義言。即無明若淨若不淨増語非菩薩摩訶
T0220_.05.0154a14: 薩即行乃至老死若淨若不淨増語非菩薩摩
T0220_.05.0154a15: 訶薩耶。世尊。若無明淨不淨。若行乃至老死
T0220_.05.0154a16: 淨不淨。尚畢竟不可得。性非有故。況有無明
T0220_.05.0154a17: 淨不淨増語及行乃至老死淨不淨増語。此
T0220_.05.0154a18: 増語既非有。如何可言。即無明若淨若不淨
T0220_.05.0154a19: 増語是菩薩摩訶薩。即行乃至老死若淨若
T0220_.05.0154a20: 不淨増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0154a21: 言。即無明若空若不空増語非菩薩摩訶薩。
T0220_.05.0154a22: 即行乃至老死若空若不空増語非菩薩摩訶
T0220_.05.0154a23: 薩耶。世尊。若無明空不空。若行乃至老死空
T0220_.05.0154a24: 不空。尚畢竟不可得。性非有故。況有無明空
T0220_.05.0154a25: 不空増語及行乃至老死空不空増語。此増
T0220_.05.0154a26: 語既非有。如何可言。即無明若空若不空増
T0220_.05.0154a27: 語是菩薩摩訶薩。即行乃至老死若空若不
T0220_.05.0154a28: 空増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0154a29: 即無明若有相若無相増語非菩薩摩訶薩。
T0220_.05.0154b01: 即行乃至老死若有相若無相増語非菩薩摩
T0220_.05.0154b02: 訶薩耶。世尊。若無明有相無相若行乃至老
T0220_.05.0154b03: 死有相無相。尚畢竟不可得。性非有故。況有
T0220_.05.0154b04: 無明有相無相増語及行乃至老死有相無相
T0220_.05.0154b05: 増語。此増語既非有。如何可言。即無明若有
T0220_.05.0154b06: 相若無相増語是菩薩摩訶薩。即行乃至老
T0220_.05.0154b07: 死若有相若無相増語是菩薩摩訶薩。善現。
T0220_.05.0154b08: 汝復觀何義言。即無明若有願若無願増語
T0220_.05.0154b09: 非菩薩摩訶薩。即行乃至老死若有願若無
T0220_.05.0154b10: 願増語非菩薩摩訶薩耶。世尊。若無明有願
T0220_.05.0154b11: 無願若行乃至老死有願無願。尚畢竟不可
T0220_.05.0154b12: 得。性非有故。況有無明有願無願増語及行
T0220_.05.0154b13: 乃至老死有願無願増語。此増語既非有。如
T0220_.05.0154b14: 何可言。即無明若有願若無願増語是菩薩
T0220_.05.0154b15: 摩訶薩。即行乃至老死若有願若無願増語
T0220_.05.0154b16: 是菩薩摩訶薩。善現。汝復觀何義言。即無明
T0220_.05.0154b17: 若寂靜若不寂靜増語非菩薩摩訶薩。即行
T0220_.05.0154b18: 乃至老死若寂靜若不寂靜増語非菩薩摩訶
T0220_.05.0154b19: 薩耶。世尊。若無明寂靜不寂靜。若行乃至老
T0220_.05.0154b20: 死寂靜不寂靜。尚畢竟不可得。性非有故。況
T0220_.05.0154b21: 有無明寂靜不寂靜増語及行乃至老死寂靜
T0220_.05.0154b22: 不寂靜増語。此増語既非有。如何可言。即無
T0220_.05.0154b23: 明若寂靜若不寂靜増語是菩薩摩訶薩。即
T0220_.05.0154b24: 行乃至老死若寂靜若不寂靜増語是菩薩摩
T0220_.05.0154b25: 訶薩。善現。汝復觀何義言。即無明若遠離若
T0220_.05.0154b26: 不遠離増語非菩薩摩訶薩即行乃至老死若
T0220_.05.0154b27: 遠離若不遠離増語非菩薩摩訶薩耶。世尊。
T0220_.05.0154b28: 若無明遠離不遠離若行乃至老死遠離不
T0220_.05.0154b29: 遠離。尚畢竟不可得。性非有故。況有無明遠
T0220_.05.0154c01: 離不遠離増語及行乃至老死遠離不遠離増
T0220_.05.0154c02: 語。此増語既非有。如何可言。即無明若遠離
T0220_.05.0154c03: 若不遠離増語是菩薩摩訶薩。即行乃至老
T0220_.05.0154c04: 死若遠離若不遠離増語是菩薩摩訶薩。善
T0220_.05.0154c05: 現。汝復觀何義言。即無明若有爲若無爲増
T0220_.05.0154c06: 語非菩薩摩訶薩。即行乃至老死若有爲若
T0220_.05.0154c07: 無爲増語非菩薩摩訶薩耶。世尊。若無明有
T0220_.05.0154c08: 爲無爲。若行乃至老死有爲無爲。尚畢竟不
T0220_.05.0154c09: 可得。性非有故。況有無明有爲無爲増語及
T0220_.05.0154c10: 行乃至老死有爲無爲増語。此増語既非有。
T0220_.05.0154c11: 如何可言。即無明若有爲若無爲増語是菩
T0220_.05.0154c12: 薩摩訶薩。即行乃至老死若有爲若無爲増
T0220_.05.0154c13: 語是菩薩摩訶薩。善現。汝復觀何義言。即無
T0220_.05.0154c14: 明若有漏若無漏増語非菩薩摩訶薩即行乃
T0220_.05.0154c15: 至老死若有漏若無漏増語非菩薩摩訶薩耶
T0220_.05.0154c16: 世尊。若無明有漏無漏若行乃至老死有漏
T0220_.05.0154c17: 無漏。尚畢竟不可得。性非有故。況有無明有
T0220_.05.0154c18: 漏無漏増語及行乃至老死有漏無漏増語此
T0220_.05.0154c19: 増語既非有。如何可言。即無明若有漏若無
T0220_.05.0154c20: 漏増語是菩薩摩訶薩。即行乃至老死若有
T0220_.05.0154c21: 漏若無漏増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0154c22: 何義言。即無明若生若滅増語非菩薩摩訶
T0220_.05.0154c23: 薩即行乃至老死若生若滅増語非菩薩摩訶
T0220_.05.0154c24: 薩耶。世尊。若無明生滅若行乃至老死生滅。
T0220_.05.0154c25: 尚畢竟不可得。性非有故。況有無明生滅増
T0220_.05.0154c26: 語及行乃至老死生滅増語。此増語既非有。
T0220_.05.0154c27: 如何可言。即無明若生若滅増語是菩薩摩
T0220_.05.0154c28: 訶薩。即行乃至老死若生若滅増語是菩薩
T0220_.05.0154c29: 摩訶薩。善現。汝復觀何義言。即無明若善若
T0220_.05.0155a01: 非善増語非菩薩摩訶薩即行乃至老死若善
T0220_.05.0155a02: 若非善増語非菩薩摩訶薩耶。世尊。若無明
T0220_.05.0155a03: 善非善若行乃至老死善非善。尚畢竟不可
T0220_.05.0155a04: 得。性非有故。況有無明善非善増語及行乃
T0220_.05.0155a05: 至老死善非善増語。此増語既非有。如何可
T0220_.05.0155a06: 言。即無明若善若非善増語是菩薩摩訶薩。
T0220_.05.0155a07: 即行乃至老死若善若非善増語是菩薩摩訶
T0220_.05.0155a08: 薩。善現。汝復觀何義言。即無明若有罪若無
T0220_.05.0155a09: 罪増語非菩薩摩訶薩。即行乃至老死若有
T0220_.05.0155a10: 罪若無罪増語非菩薩摩訶薩耶。世尊。若無
T0220_.05.0155a11: 明有罪無罪若行乃至老死有罪無罪。尚畢
T0220_.05.0155a12: 竟不可得。性非有故。況有無明有罪無罪増
T0220_.05.0155a13: 語及行乃至老死有罪無罪増語。此増語既
T0220_.05.0155a14: 非有。如何可言。即無明若有罪若無罪増語
T0220_.05.0155a15: 是菩薩摩訶薩。即行乃至老死若有罪若無
T0220_.05.0155a16: 罪増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0155a17: 言。即無明若有煩惱若無煩惱増語非。菩薩
T0220_.05.0155a18: 摩訶薩。即行乃至老死若有煩惱若無煩惱
T0220_.05.0155a19: 増語非菩薩摩訶薩耶。世尊。若無明有煩惱
T0220_.05.0155a20: 無煩惱若行乃至老死有煩惱無煩惱。尚畢
T0220_.05.0155a21: 竟不可得。性非有故。況有無明有煩惱無煩
T0220_.05.0155a22: 惱増語及行乃至老死有煩惱無煩惱増語。
T0220_.05.0155a23: 此増語既非有。如何可言。即無明若有煩惱
T0220_.05.0155a24: 若無煩惱増語是菩薩摩訶薩。即行乃至老
T0220_.05.0155a25: 死若有煩惱若無煩惱増語是菩薩摩訶薩。
T0220_.05.0155a26: 善現。汝復觀何義言。即無明若世間若出世
T0220_.05.0155a27: 間増語非菩薩摩訶薩。即行乃至老死若世
T0220_.05.0155a28: 間若出世間増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0155a29: 無明世間出世間若行乃至老死世間出世
T0220_.05.0155b01: 間。尚畢竟不可得。性非有故。況有無明世間
T0220_.05.0155b02: 出世間増語及行乃至老死世間出世間増
T0220_.05.0155b03: 語。此増語既非有。如何可言。即無明若世間
T0220_.05.0155b04: 若出世間増語是菩薩摩訶薩。即行乃至老
T0220_.05.0155b05: 死。若世間若出世間増語是菩薩摩訶薩。善
T0220_.05.0155b06: 現。汝復觀何義言。即無明若雜染若清淨増
T0220_.05.0155b07: 語非菩薩摩訶薩。即行乃至老死若雜染若
T0220_.05.0155b08: 清淨増語非菩薩摩訶薩耶。世尊。若無明雜
T0220_.05.0155b09: 染清淨若行乃至老死雜染清淨。尚畢竟不
T0220_.05.0155b10: 可得。性非有故。況有無明雜染清淨増語及
T0220_.05.0155b11: 行乃至老死雜染清淨増語。此増語既非有。
T0220_.05.0155b12: 如何可言。即無明若雜染若清淨増語是菩
T0220_.05.0155b13: 薩摩訶薩。即行乃至老死若雜染若清淨増
T0220_.05.0155b14: 語是菩薩摩訶薩。善現。汝復觀何義言。即無
T0220_.05.0155b15: 明若屬生死若屬涅槃増語非菩薩摩訶薩。
T0220_.05.0155b16: 即行乃至老死若屬生死若屬涅槃増語非菩
T0220_.05.0155b17: 薩摩訶薩耶。世尊。若無明屬生死屬涅槃若
T0220_.05.0155b18: 行乃至老死屬生死屬涅槃。尚畢竟不可得。
T0220_.05.0155b19: 性非有故。況有無明屬生死屬涅槃増語及
T0220_.05.0155b20: 行乃至老死屬生死屬涅槃増語。此増語既
T0220_.05.0155b21: 非有。如何可言。即無明若屬生死若屬涅槃
T0220_.05.0155b22: 増語是菩薩摩訶薩。即行乃至老死若屬生死
T0220_.05.0155b23: 若屬涅槃増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0155b24: 何義言。即無明若在内若在外若在兩間増
T0220_.05.0155b25: 語非菩薩摩訶薩。即行乃至老死若在内若在
T0220_.05.0155b26: 外若在兩間増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0155b27: 無明在内在外在兩間若行乃至老死在内在
T0220_.05.0155b28: 外在兩間。尚畢竟不可得。性非有故。況有無
T0220_.05.0155b29: 明在内在外在兩間増語及行乃至老死在内
T0220_.05.0155c01: 在外在兩間増語。此増語既非有。如何可言。
T0220_.05.0155c02: 即無明若在内若在外若在兩間増語是菩薩
T0220_.05.0155c03: 摩訶薩。即行乃至老死若在内若在外若在
T0220_.05.0155c04: 兩間増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0155c05: 言。即無明若可得若不可得増語非菩薩摩
T0220_.05.0155c06: 訶薩。即行乃至老死若可得若不可得増語
T0220_.05.0155c07: 非菩薩摩訶薩耶。世尊。若無明可得不可得。
T0220_.05.0155c08: 若行乃至老死可得不可得。尚畢竟不可得。
T0220_.05.0155c09: 性非有故。況有無明可得不可得増語及行
T0220_.05.0155c10: 乃至老死可得不可得増語。此増語既非有。
T0220_.05.0155c11: 如何可言。即無明若可得若不可得増語是
T0220_.05.0155c12: 菩薩摩訶薩。即行乃至老死若可得若不可
T0220_.05.0155c13: 得増語是菩薩摩訶薩
T0220_.05.0155c14: 復次善現。汝觀何義言。即布施波羅蜜多増
T0220_.05.0155c15: 語非菩薩摩訶薩。即淨戒安忍精進靜慮般
T0220_.05.0155c16: 若波羅蜜多増語非菩薩摩訶薩耶。具壽善
T0220_.05.0155c17: 現答言。世尊。若布施波羅蜜多若淨戒安忍
T0220_.05.0155c18: 精進靜慮般若波羅蜜多。尚畢竟不可得。性
T0220_.05.0155c19: 非有故。況有布施波羅蜜多増語及淨戒安
T0220_.05.0155c20: 忍精進靜慮般若波羅蜜多増語。此増語既
T0220_.05.0155c21: 非有。如何可言。即布施波羅蜜多増語是菩
T0220_.05.0155c22: 薩摩訶薩。即淨戒安忍精進靜慮般若波羅
T0220_.05.0155c23: 蜜多増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0155c24: 言。即布施波羅蜜多若常若無常増語非菩
T0220_.05.0155c25: 薩摩訶薩。即淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0155c26: 多若常若無常増語非菩薩摩訶薩耶。世尊。
T0220_.05.0155c27: 若布施波羅蜜多常無常。若淨戒安忍精進
T0220_.05.0155c28: 靜慮般若波羅蜜多常無常。尚畢竟不可得。
T0220_.05.0155c29: 性非有故。況有布施波羅蜜多常無常増語
T0220_.05.0156a01: 及淨戒安忍精進靜慮般若波羅蜜多常無常
T0220_.05.0156a02: 増語。此増語既非有。如何可言。即布施波羅
T0220_.05.0156a03: 蜜多若常若無常増語是菩薩摩訶薩。即淨
T0220_.05.0156a04: 戒安忍精進靜慮般若波羅蜜多若常若無常
T0220_.05.0156a05: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0156a06: 布施波羅蜜多若樂若苦増語非菩薩摩訶
T0220_.05.0156a07: 薩。即淨戒安忍精進靜慮般若波羅蜜多若
T0220_.05.0156a08: 樂若苦増語非菩薩摩訶薩耶。世尊。若布施
T0220_.05.0156a09: 波羅蜜多樂苦。若淨戒安忍精進靜慮般若
T0220_.05.0156a10: 波羅蜜多樂苦。尚畢竟不可得。性非有故。況
T0220_.05.0156a11: 有布施波羅蜜多樂苦増語及淨戒安忍精進
T0220_.05.0156a12: 靜慮般若波羅蜜多樂苦増語。此増語既非
T0220_.05.0156a13: 有。如何可言。即布施波羅蜜多若樂若苦増
T0220_.05.0156a14: 語是菩薩摩訶薩。即淨戒安忍精進靜慮般若
T0220_.05.0156a15: 波羅蜜多若樂若苦増語是菩薩摩訶薩。善現
T0220_.05.0156a16: 汝復觀何義言。即布施波羅蜜多若我若無我
T0220_.05.0156a17: 増語非菩薩摩訶薩。即淨戒安忍精進靜慮般
T0220_.05.0156a18: 若波羅蜜多若我若無我増語非菩薩摩訶薩
T0220_.05.0156a19: 耶。世尊。若布施波羅蜜多我無我。若淨戒安
T0220_.05.0156a20: 忍精進靜慮般若波羅蜜多我無我。尚畢竟
T0220_.05.0156a21: 不可得。性非有故。況有布施波羅蜜多我無
T0220_.05.0156a22: 我増語及淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0156a23: 我無我増語。此増語既非有。如何可言。即布
T0220_.05.0156a24: 施波羅蜜多若我若無我増語是菩薩摩訶薩
T0220_.05.0156a25: 即淨戒安忍精進靜慮般若波羅蜜多若我若
T0220_.05.0156a26: 無我増語是菩薩摩訶薩。善現汝復觀何義
T0220_.05.0156a27: 言即布施波羅蜜多若淨若不淨増語非菩薩
T0220_.05.0156a28: 摩訶薩。即淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0156a29: 若淨若不淨増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0156b01: 布施波羅蜜多淨不淨。若淨戒安忍精進靜
T0220_.05.0156b02: 慮般若波羅蜜多淨不淨。尚畢竟不可得。性
T0220_.05.0156b03: 非有故。況有布施波羅蜜多淨不淨増語及
T0220_.05.0156b04: 淨戒安忍精進靜慮般若波羅蜜多淨不淨増
T0220_.05.0156b05: 語此増語既非有。如何可言。即布施波羅蜜
T0220_.05.0156b06: 多若淨不淨増語是菩薩摩訶薩。即淨戒安
T0220_.05.0156b07: 忍精進靜慮般若波羅蜜多若淨若不淨増語
T0220_.05.0156b08: 是菩薩摩訶薩。善現。汝復觀何義言。即布施
T0220_.05.0156b09: 波羅蜜多若空若不空増語非菩薩摩訶薩即
T0220_.05.0156b10: 淨戒安忍精進靜慮般若波羅蜜多若空若不
T0220_.05.0156b11: 空増語非菩薩摩訶薩耶。世尊。若布施波羅
T0220_.05.0156b12: 蜜多空不空。若淨戒安忍精進靜慮般若波
T0220_.05.0156b13: 羅蜜多空不空。尚畢竟不可得。性非有故。況
T0220_.05.0156b14: 有布施波羅蜜多空不空増語及淨戒安忍精
T0220_.05.0156b15: 進靜慮般若波羅蜜多空不空増語。此増語
T0220_.05.0156b16: 既非有。如何可言。即布施波羅蜜多若空若
T0220_.05.0156b17: 不空増語是菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0156b18: 靜慮般若波羅蜜多若空若不空増語是菩薩
T0220_.05.0156b19: 摩訶薩。善現。汝復觀何義言。即布施波羅蜜
T0220_.05.0156b20: 多若有相若無相増語非菩薩摩訶薩。即
T0220_.05.0156b21: 淨戒安忍精進靜慮般若波羅蜜多若有相
T0220_.05.0156b22: 若無相増語非菩薩摩訶薩耶。世尊。若布
T0220_.05.0156b23: 施波羅蜜多有相無相。若淨戒安忍精進
T0220_.05.0156b24: 靜慮般若波羅蜜多有相無相。尚畢竟不
T0220_.05.0156b25: 可得。性非有故。況有布施波羅蜜多有相無
T0220_.05.0156b26: 相増語及淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0156b27: 有相無相増語。此増語既非有。如何可言。
T0220_.05.0156b28: 即布施波羅蜜多若有相若無相増語是菩薩
T0220_.05.0156b29: 摩訶薩。即淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0156c01: 多若有相若無相増語是菩薩摩訶薩。善現。
T0220_.05.0156c02: 汝復觀何義言。即布施波羅蜜多若有願若
T0220_.05.0156c03: 無願増語非菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0156c04: 靜慮般若波羅蜜多若有願若無願増語非菩
T0220_.05.0156c05: 薩摩訶薩耶。世尊。若布施波羅蜜多有願無
T0220_.05.0156c06: 願。若淨戒安忍精進靜慮般若波羅蜜多有
T0220_.05.0156c07: 願無願。尚畢竟不可得。性非有故。況有布施
T0220_.05.0156c08: 波羅蜜多有願無願増語及淨戒安忍精進靜
T0220_.05.0156c09: 慮般若波羅蜜多有願無願増語。此増語既
T0220_.05.0156c10: 非有。如何可言。即布施波羅蜜多若有願若
T0220_.05.0156c11: 無願増語是菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0156c12: 靜慮般若波羅蜜多若有願若無願増語是菩
T0220_.05.0156c13: 薩摩訶薩。善現。汝復觀何義言。即布施波羅
T0220_.05.0156c14: 蜜多若寂靜若不寂靜増語非菩薩摩訶薩。
T0220_.05.0156c15: 即淨戒安忍精進靜慮般若波羅蜜多若寂靜
T0220_.05.0156c16: 若不寂靜増語非菩薩摩訶薩耶。世尊。若布
T0220_.05.0156c17: 施波羅蜜多寂靜不寂靜若淨戒安忍精進靜
T0220_.05.0156c18: 慮般若波羅蜜多寂靜不寂靜尚畢竟不可
T0220_.05.0156c19: 得。性非有故。況有布施波羅蜜多寂靜不寂
T0220_.05.0156c20: 靜増語及淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0156c21: 寂靜不寂靜増語。此増語既非有。如何可言。
T0220_.05.0156c22: 即布施波羅蜜多若寂靜若不寂靜増語是菩
T0220_.05.0156c23: 薩摩訶薩。即淨戒安忍精進靜慮般若波羅
T0220_.05.0156c24: 蜜多若寂靜若不寂靜増語是菩薩摩訶薩。
T0220_.05.0156c25: 善現。汝復觀何義言。即布施波羅蜜多若遠
T0220_.05.0156c26: 離若不遠離増語非菩薩摩訶薩。即淨戒安
T0220_.05.0156c27: 忍精進靜慮般若波羅蜜多若遠離若不遠離
T0220_.05.0156c28: 増語非菩薩摩訶薩耶。世尊。若布施波羅蜜
T0220_.05.0156c29: 多遠離不遠離。若淨戒安忍精進靜慮般若
T0220_.05.0157a01: 波羅蜜多遠離不遠離。尚畢竟不可得。性非
T0220_.05.0157a02: 有故。況有布施波羅蜜多遠離不遠離増語
T0220_.05.0157a03: 及淨戒安忍精進靜慮般若波羅蜜多遠離不
T0220_.05.0157a04: 遠離増語。此増語既非有。如何可言。即布施
T0220_.05.0157a05: 波羅蜜多若遠離若不遠離増語是菩薩摩訶
T0220_.05.0157a06: 薩。即淨戒安忍精進靜慮般若波羅蜜多若
T0220_.05.0157a07: 遠離若不遠離増語是菩薩摩訶薩。善現。汝
T0220_.05.0157a08: 復觀何義言。即布施波羅蜜多若有爲若無
T0220_.05.0157a09: 爲増語非菩薩摩訶薩。即淨戒安忍精進靜
T0220_.05.0157a10: 慮般若波羅蜜多若有爲若無爲増語非菩薩
T0220_.05.0157a11: 摩訶薩耶。世尊。若布施波羅蜜多有爲無爲。
T0220_.05.0157a12: 若淨戒安忍精進靜慮般若波羅蜜多有爲無
T0220_.05.0157a13: 爲。尚畢竟不可得。性非有故。況有布施波羅
T0220_.05.0157a14: 蜜多有爲無爲増語及淨戒安忍精進靜慮般
T0220_.05.0157a15: 若波羅蜜多有爲無爲増語。此増語既非有。
T0220_.05.0157a16: 如何可言。即布施波羅蜜多若有爲若無爲
T0220_.05.0157a17: 増語是菩薩摩訶薩。即淨戒安忍精進靜慮
T0220_.05.0157a18: 般若波羅蜜多若有爲若無爲増語是菩薩摩
T0220_.05.0157a19: 訶薩。善現。汝復觀何義言。即布施波羅蜜多
T0220_.05.0157a20: 若有漏若無漏増語非菩薩摩訶薩。即淨戒
T0220_.05.0157a21: 安忍精進靜慮般若波羅蜜多若有漏若無漏
T0220_.05.0157a22: 増語非菩薩摩訶薩耶。世尊。若布施波羅蜜
T0220_.05.0157a23: 多有漏無漏。若淨戒安忍精進靜慮般若波
T0220_.05.0157a24: 羅蜜多有漏無漏。尚畢竟不可得。性非有故。
T0220_.05.0157a25: 況有布施波羅蜜多有漏無漏増語及淨戒安
T0220_.05.0157a26: 忍精進靜慮般若波羅蜜多有漏無漏増語此
T0220_.05.0157a27: 増語既非有。如何可言。即布施波羅蜜多若
T0220_.05.0157a28: 有漏若無漏増語是菩薩摩訶薩。即淨戒安
T0220_.05.0157a29: 忍精進靜慮般若波羅蜜多若有漏若無漏増
T0220_.05.0157b01: 語是菩薩摩訶薩。善現。汝復觀何義言。即布
T0220_.05.0157b02: 施波羅蜜多若生若滅増語非菩薩摩訶薩。
T0220_.05.0157b03: 即淨戒安忍精進靜慮般若波羅蜜多若生若
T0220_.05.0157b04: 滅増語非菩薩摩訶薩耶。世尊。若布施波羅
T0220_.05.0157b05: 蜜多生滅。若淨戒安忍精進靜慮般若波羅
T0220_.05.0157b06: 蜜多生滅。尚畢竟不可得。性非有故。況有布
T0220_.05.0157b07: 施波羅蜜多生滅増語及淨戒安忍精進靜慮
T0220_.05.0157b08: 般若波羅蜜多生滅増語。此増語既非有。如
T0220_.05.0157b09: 何可言。即布施波羅蜜多若生若滅増語是菩
T0220_.05.0157b10: 薩摩訶薩。即淨戒安忍精進靜慮般若波羅
T0220_.05.0157b11: 蜜多若生若滅増語是菩薩摩訶薩。善現。汝
T0220_.05.0157b12: 復觀何義言。即布施波羅蜜多若善若非善
T0220_.05.0157b13: 増語非菩薩摩訶薩。即淨戒安忍精進靜慮
T0220_.05.0157b14: 般若波羅蜜多若善若非善増語非菩薩摩訶
T0220_.05.0157b15: 薩耶。世尊。若布施波羅蜜多善非善。若淨戒
T0220_.05.0157b16: 安忍精進靜慮般若波羅蜜多善非善。尚畢
T0220_.05.0157b17: 竟不可得。性非有故。況有布施波羅蜜多善
T0220_.05.0157b18: 非善増語及淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0157b19: 多善非善増語。此増語既非有。如何可言。即
T0220_.05.0157b20: 布施波羅蜜多若善若非善増語是菩薩摩訶
T0220_.05.0157b21: 薩。即淨戒安忍精進靜慮般若波羅蜜多若
T0220_.05.0157b22: 善若非善増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0157b23: 何義言。即布施波羅蜜多若有罪若無罪増
T0220_.05.0157b24: 語非菩薩摩訶薩。即淨戒安忍精進靜慮般
T0220_.05.0157b25: 若波羅蜜多若有罪若無罪増語非菩薩摩訶
T0220_.05.0157b26: 薩耶。世尊。若布施波羅蜜多有罪無罪。若淨
T0220_.05.0157b27: 戒安忍精進靜慮般若波羅蜜多有罪無罪。
T0220_.05.0157b28: 尚畢竟不可得。性非有故。況有布施波羅蜜
T0220_.05.0157b29: 多有罪無罪増語及淨戒安忍精進靜慮般若
T0220_.05.0157c01: 波羅蜜多有罪無罪増語。此増語既非有。如
T0220_.05.0157c02: 何可言。即布施波羅蜜多若有罪若無罪増
T0220_.05.0157c03: 語是菩薩摩訶薩。即淨戒安忍精進靜慮般
T0220_.05.0157c04: 若波羅蜜多若有罪若無罪増語是菩薩摩訶
T0220_.05.0157c05: 薩。善現。汝復觀何義言。即布施波羅蜜多若
T0220_.05.0157c06: 有煩惱若無煩惱増語非菩薩摩訶薩。即淨
T0220_.05.0157c07: 戒安忍精進靜慮般若波羅蜜多若有煩惱若
T0220_.05.0157c08: 無煩惱増語非菩薩摩訶薩耶。世尊。若布施
T0220_.05.0157c09: 波羅蜜多有煩惱無煩惱。若淨戒安忍精進
T0220_.05.0157c10: 靜慮般若波羅蜜多有煩惱無煩惱。尚畢竟
T0220_.05.0157c11: 不可得。性非有故。況有布施波羅蜜多有煩
T0220_.05.0157c12: 惱無煩惱増語及淨戒安忍精進靜慮般若波
T0220_.05.0157c13: 羅蜜多有煩惱無煩惱増語。此増語既非有。
T0220_.05.0157c14: 如何可言。即布施波羅蜜多若有煩惱若無
T0220_.05.0157c15: 煩惱増語是菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0157c16: 靜慮般若波羅蜜多若有煩惱若無煩惱増語
T0220_.05.0157c17: 是菩薩摩訶薩。善現。汝復觀何義言。即布施
T0220_.05.0157c18: 波羅蜜多若世間若出世間増語非菩薩摩訶
T0220_.05.0157c19: 薩即淨戒安忍精進靜慮般若波羅蜜多若世
T0220_.05.0157c20: 間若出世間増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0157c21: 布施波羅蜜多世間出世間。若淨戒安忍精
T0220_.05.0157c22: 進靜慮般若波羅蜜多世間出世間。尚畢竟
T0220_.05.0157c23: 不可得。性非有故。況有布施波羅蜜多世間
T0220_.05.0157c24: 出世間増語及淨戒安忍精進靜慮般若波羅
T0220_.05.0157c25: 蜜多世間出世間増語。此増語既非有。如何
T0220_.05.0157c26: 可言。即布施波羅蜜多若世間若出世間増語
T0220_.05.0157c27: 是菩薩摩訶薩。即淨戒安忍精進靜慮般若
T0220_.05.0157c28: 波羅蜜多若世間若出世間増語是菩薩摩訶
T0220_.05.0157c29: 薩。善現。汝復觀何義言。即布施波羅蜜多若
T0220_.05.0158a01: 雜染若清淨増語非菩薩摩訶薩。即淨戒安
T0220_.05.0158a02: 忍精進靜慮般若波羅蜜多若雜染若清淨増
T0220_.05.0158a03: 語非菩薩摩訶薩耶。世尊。若布施波羅蜜多
T0220_.05.0158a04: 雜染清淨。若淨戒安忍精進靜慮般若波羅
T0220_.05.0158a05: 蜜多雜染清淨。尚畢竟不可得。性非有故。況
T0220_.05.0158a06: 有布施波羅蜜多雜染清淨増語及淨戒安忍
T0220_.05.0158a07: 精進靜慮般若波羅蜜多雜染清淨増語。此
T0220_.05.0158a08: 増語既非有。如何可言。即布施波羅蜜多若
T0220_.05.0158a09: 雜染若清淨増語是菩薩摩訶薩。即淨戒安
T0220_.05.0158a10: 忍精進靜慮般若波羅蜜多若雜染若清淨増
T0220_.05.0158a11: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0158a12: 布施波羅蜜多若屬生死若屬涅槃増語非菩
T0220_.05.0158a13: 薩摩訶薩。即淨戒安忍精進靜慮般若波羅
T0220_.05.0158a14: 蜜多若屬生死若屬涅槃増語非菩薩摩訶薩
T0220_.05.0158a15: 耶。世尊。若布施波羅蜜多屬生死屬涅槃。若
T0220_.05.0158a16: 淨戒安忍精進靜慮般若波羅蜜多屬生死屬
T0220_.05.0158a17: 涅槃。尚畢竟不可得。性非有故。況有布施波
T0220_.05.0158a18: 羅蜜多屬生死屬涅槃増語及淨戒安忍精進
T0220_.05.0158a19: 靜慮般若波羅蜜多屬生死屬涅槃増語。此
T0220_.05.0158a20: 増語既非有。如何可言。即布施波羅蜜多若
T0220_.05.0158a21: 屬生死若屬涅槃増語是菩薩摩訶薩。即淨
T0220_.05.0158a22: 戒安忍精進靜慮般若波羅蜜多若屬生死若
T0220_.05.0158a23: 屬涅槃増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0158a24: 義言。即布施波羅蜜多若在内若在外若在兩
T0220_.05.0158a25: 間増語非菩薩摩訶薩。即淨戒安忍精進靜
T0220_.05.0158a26: 慮般若波羅蜜多若在内若在外若在兩間増
T0220_.05.0158a27: 語非菩薩摩訶薩耶。世尊。若布施波羅蜜多
T0220_.05.0158a28: 在内在外在兩間。若淨戒安忍精進靜慮般
T0220_.05.0158a29: 若波羅蜜多在内在外在兩間。尚畢竟不可
T0220_.05.0158b01: 得。性非有故。況有布施波羅蜜多在内在外
T0220_.05.0158b02: 在兩間増語及淨戒安忍精進靜慮般若波羅
T0220_.05.0158b03: 蜜多在内在外在兩間増語。此増語既非有。
T0220_.05.0158b04: 如何可言。即布施波羅蜜多若在内若在外若
T0220_.05.0158b05: 在兩間増語是菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0158b06: 靜慮般若波羅蜜多若在内若在外若在兩間
T0220_.05.0158b07: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0158b08: 布施波羅蜜多若可得若不可得増語非菩薩
T0220_.05.0158b09: 摩訶薩。即淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0158b10: 多若可得若不可得増語非菩薩摩訶薩耶。
T0220_.05.0158b11: 世尊。若布施波羅蜜多可得不可得。若淨戒
T0220_.05.0158b12: 安忍精進靜慮般若波羅蜜多可得不可得。
T0220_.05.0158b13: 尚畢竟不可得。性非有故。況有布施波羅蜜
T0220_.05.0158b14: 多可得不可得増語及淨戒安忍精進靜慮般
T0220_.05.0158b15: 若波羅蜜多可得不可得増語。此増語既非
T0220_.05.0158b16: 有。如何可言。即布施波羅蜜多若可得若不
T0220_.05.0158b17: 可得増語。是菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0158b18: 靜慮般若波羅蜜多若可得若不可得増語是
T0220_.05.0158b19: 菩薩摩訶薩。復次善現。汝復觀何義言。即
T0220_.05.0158b20: 内空増語非菩薩摩訶薩。即外空内外空空
T0220_.05.0158b21: 空。大空。勝義空。有爲空。無爲空。畢竟空。無
T0220_.05.0158b22: 際空。散空。無變異空。本性空。自相空。共相
T0220_.05.0158b23: 空。一切法空。不可得空。無性空。自性空。
T0220_.05.0158b24: 無性自性空増語非菩薩摩訶薩耶。具壽善
T0220_.05.0158b25: 現。答言世尊。若内空若外空。乃至無性自性
T0220_.05.0158b26: 空。尚畢竟不可得。性非有故。況有内空増語
T0220_.05.0158b27: 及外空乃至無性自性空増語。此増語既非
T0220_.05.0158b28: 有。如何可言。即内空増語是菩薩摩訶薩。即
T0220_.05.0158b29: 外空乃至無性自性空増語是菩薩摩訶薩。
T0220_.05.0158c01: 善現。汝復觀何義言。即内空若常若無常増
T0220_.05.0158c02: 語非菩薩摩訶薩。即外空乃至無性自性空
T0220_.05.0158c03: 若常若無常増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0158c04: 内空常無常。若外空乃至無性自性空常無
T0220_.05.0158c05: 常。尚畢竟不可得。性非有故。況有内空常無
T0220_.05.0158c06: 常増語及外空乃至無性自性空常無常増
T0220_.05.0158c07: 語。此増語既非有。如何可言。即内空若常
T0220_.05.0158c08: 若無常増語是菩薩摩訶薩。即外空乃至無
T0220_.05.0158c09: 性自性空若常若無常増語是菩薩摩訶薩。
T0220_.05.0158c10: 善現。汝復觀何義言。即内空若樂若苦増語
T0220_.05.0158c11: 非菩薩摩訶薩。即外空乃至無性自性空若
T0220_.05.0158c12: 樂若苦増語非菩薩摩訶薩耶。世尊。若内空
T0220_.05.0158c13: 樂苦。若外空乃至無性自性空樂苦。尚畢竟
T0220_.05.0158c14: 不可得。性非有故。況有内空樂苦増語及外
T0220_.05.0158c15: 空乃至無性自性空樂苦増語。此増語既非
T0220_.05.0158c16: 有。如何可言。即内空若樂若苦増語是菩薩
T0220_.05.0158c17: 摩訶薩。即外空乃至無性自性空若樂若苦
T0220_.05.0158c18: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0158c19: 内空若我若無我増語非菩薩摩訶薩。即外
T0220_.05.0158c20: 空乃至無性自性空若我若無我増語非菩薩
T0220_.05.0158c21: 摩訶薩耶。世尊。若内空我無我。若外空乃
T0220_.05.0158c22: 至無性自性空我無我。尚畢竟不可得。性非
T0220_.05.0158c23: 有故。況有内空我無我増語及外空乃至無
T0220_.05.0158c24: 性自性空我無我増語此増語既非有。如何
T0220_.05.0158c25: 可言。即内空若我若無我増語是菩薩摩訶
T0220_.05.0158c26: 薩。即外空乃至無性自性空若我若無我増
T0220_.05.0158c27: 語是菩薩摩訶薩。善現。汝復觀何義言。即内
T0220_.05.0158c28: 空若淨若不淨増語非菩薩摩訶薩。即外空
T0220_.05.0158c29: 乃至無性自性空若淨若不淨増語非菩薩摩
T0220_.05.0159a01: 訶薩耶。世尊。若内空淨不淨。若外空乃至
T0220_.05.0159a02: 無性自性空淨不淨。尚畢竟不可得。性非有
T0220_.05.0159a03: 故。況有内空淨不淨増語及外空乃至無性
T0220_.05.0159a04: 自性空淨不淨増語。此増語既非有。如何可
T0220_.05.0159a05: 言。即内空若淨若不淨増語是菩薩摩訶薩。
T0220_.05.0159a06: 即外空乃至無性自性空若淨若不淨増語是
T0220_.05.0159a07: 菩薩摩訶薩。善現。汝復觀何義言。即内空若
T0220_.05.0159a08: 空若不空増語非菩薩摩訶薩。即外空乃至
T0220_.05.0159a09: 無性自性空若空若不空増語非菩薩摩訶薩
T0220_.05.0159a10: 耶。世尊。若内空空不空。若外空乃至無性
T0220_.05.0159a11: 自性空空不空。尚畢竟不可得。性非有故。
T0220_.05.0159a12: 況有内空空不空増語及外空乃至無性自性
T0220_.05.0159a13: 空空不空増語。此増語既非有。如何可言。即
T0220_.05.0159a14: 内空若空若不空増語是菩薩摩訶薩。即外
T0220_.05.0159a15: 空乃至無性自性空若空若不空増語是菩薩
T0220_.05.0159a16: 摩訶薩。善現。汝復觀何義言。即内空若有相
T0220_.05.0159a17: 若無相増語非菩薩摩訶薩。即外空乃至無
T0220_.05.0159a18: 性自性空若有相若無相増語非菩薩摩訶薩
T0220_.05.0159a19: 耶。世尊。若内空有相無相。若外空乃至無
T0220_.05.0159a20: 性自性空有相無相。尚畢竟不可得。性非有
T0220_.05.0159a21: 故。況有内空有相無相増語及外空乃至無
T0220_.05.0159a22: 性自性空有相無相増語。此増語既非有。如
T0220_.05.0159a23: 何可言。即内空若有相若無相増語是菩薩
T0220_.05.0159a24: 摩訶薩即外空乃至無性自性空若有相若無
T0220_.05.0159a25: 相増語。是菩薩摩訶薩
T0220_.05.0159a26: 大般若波羅蜜多經卷第二十八
T0220_.05.0159a27:
T0220_.05.0159a28:
T0220_.05.0159a29:
T0220_.05.0159b01:
T0220_.05.0159b02:
T0220_.05.0159b03:大般若波羅蜜多經卷第二十九
T0220_.05.0159b04: ＊三藏法師玄奘奉 詔譯
T0220_.05.0159b05: 初分教誡教授品第七之十九
T0220_.05.0159b06: 善現。汝復觀何義言。即内空若有願若無
T0220_.05.0159b07: 願増語非菩薩摩訶薩。即外空乃至無性
T0220_.05.0159b08: 自性空若有願若無願増語非菩薩摩訶薩
T0220_.05.0159b09: 耶。世尊。若内空有願無願。若外空乃至無
T0220_.05.0159b10: 性自性空有願無願。尚畢竟不可得。性非有
T0220_.05.0159b11: 故。況有内空有願無願増語及外空乃至無
T0220_.05.0159b12: 性自性空有願無願増語。此増語既非有。如
T0220_.05.0159b13: 何可言。即内空若有願若無願増語是菩薩
T0220_.05.0159b14: 摩訶薩。即外空乃至無性自性空若有願若
T0220_.05.0159b15: 無願増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0159b16: 言。即内空若寂靜若不寂靜増語非菩薩摩
T0220_.05.0159b17: 訶薩。即外空乃至無性自性空若寂靜若不
T0220_.05.0159b18: 寂靜増語非菩薩摩訶薩耶。世尊。若内空寂
T0220_.05.0159b19: 靜不寂靜。若外空乃至無性自性空寂靜不
T0220_.05.0159b20: 寂靜。尚畢竟不可得。性非有故。況有内空寂
T0220_.05.0159b21: 靜不寂靜増語及外空乃至無性自性空寂靜
T0220_.05.0159b22: 不寂靜増語。此増語既非有。如何可言。即
T0220_.05.0159b23: 内空若寂靜若不寂靜増語是菩薩摩訶
T0220_.05.0159b24: 薩。即外空乃至無性自性空若寂靜若不
T0220_.05.0159b25: 寂靜増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0159b26: 言。即内空若遠離若不遠離増語非菩薩摩
T0220_.05.0159b27: 訶薩。即外空乃至無性自性空若遠離若不
T0220_.05.0159b28: 遠離増語非菩薩摩訶薩耶。世尊。若内空遠
T0220_.05.0159b29: 離不遠離。若外空乃至無性自性空遠離不
T0220_.05.0159c01: 遠離。尚畢竟不可得。性非有故。況有内空
T0220_.05.0159c02: 遠離不遠離増語及外空乃至無性自性空遠
T0220_.05.0159c03: 離不遠離増語。此増語既非有。如何可言。即
T0220_.05.0159c04: 内空若遠離若不遠離増語是菩薩摩訶薩。
T0220_.05.0159c05: 即外空乃至無性自性空若遠離若不遠離増
T0220_.05.0159c06: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0159c07: 内空若有爲若無爲増語非菩薩摩訶薩。即
T0220_.05.0159c08: 外空乃至無性自性空若有爲若無爲増語非
T0220_.05.0159c09: 菩薩摩訶薩耶。世尊。若内空有爲無爲。若外
T0220_.05.0159c10: 空乃至無性自性空有爲無爲。尚畢竟不可
T0220_.05.0159c11: 得。性非有故。況有内空有爲無爲増語及外
T0220_.05.0159c12: 空乃至無性自性空有爲無爲増語。此増語
T0220_.05.0159c13: 既非有。如何可言。即内空若有爲若無爲増
T0220_.05.0159c14: 語是菩薩摩訶薩。即外空乃至無性自性空
T0220_.05.0159c15: 若有爲若無爲増語是菩薩摩訶薩。善現。汝
T0220_.05.0159c16: 復觀何義言。即内空若有漏若無漏増語非
T0220_.05.0159c17: 菩善摩訶薩。即外空乃至無性自性空若有
T0220_.05.0159c18: 漏若無漏増語非菩薩摩訶薩耶。世尊。若内
T0220_.05.0159c19: 空有漏無漏。若外空乃至無性自性空有漏
T0220_.05.0159c20: 無漏。尚畢竟不可得。性非有故。況有内空
T0220_.05.0159c21: 有漏無漏増語及外空乃至無性自性空有漏
T0220_.05.0159c22: 無漏増語。此増語既非有。如何可言。即内空
T0220_.05.0159c23: 若有漏若無漏増語是菩薩摩訶薩。即外空
T0220_.05.0159c24: 乃至無性自性空若有漏若無漏増語是菩薩
T0220_.05.0159c25: 摩訶薩。善現。汝復觀何義言。即内空若生若
T0220_.05.0159c26: 滅増語非菩薩摩訶薩。即外空乃至無性自
T0220_.05.0159c27: 性空若生若滅増語非菩薩摩訶薩耶。世尊。
T0220_.05.0159c28: 若内空生滅。若外空乃至無性自性空生滅。
T0220_.05.0159c29: 尚畢竟不可得。性非有故。況有内空生滅増
T0220_.05.0153a02: 離若不遠離増語是菩薩摩訶薩。善現。汝復
T0220_.05.0153a03: 觀何義言。即縁所生法若有爲若無爲増語
T0220_.05.0153a04: 非菩薩摩訶薩耶。世尊。縁所生法有爲無爲。
T0220_.05.0153a05: 尚畢竟不可得。性非有故。況有縁所生法有
T0220_.05.0153a06: 爲無爲増語。此増語既非有。如何可言。即縁
T0220_.05.0153a07: 所生法若有爲若無爲増語是菩薩摩訶薩。
T0220_.05.0153a08: 善現。汝復觀何義言。即縁所生法若有漏若
T0220_.05.0153a09: 無漏増語非菩薩摩訶薩耶。世尊。縁所生法
T0220_.05.0153a10: 有漏無漏。尚畢竟不可得。性非有故。況有縁
T0220_.05.0153a11: 所生法有漏無漏増語。此増語既非有。如何
T0220_.05.0153a12: 可言。即縁所生法若有漏若無漏増語是菩
T0220_.05.0153a13: 薩摩訶薩。善現。汝復觀何義言。即縁所生法
T0220_.05.0153a14: 若生若滅増語非菩薩摩訶薩耶。世尊。縁所
T0220_.05.0153a15: 生法生滅。尚畢竟不可得。性非有故。況有縁
T0220_.05.0153a16: 所生法生滅増語。此増語既非有。如何可言。
T0220_.05.0153a17: 即縁所生法若生若滅増語是菩薩摩訶薩。
T0220_.05.0153a18: 善現。汝復觀何義言。即縁所生法若善若非
T0220_.05.0153a19: 善増語非菩薩摩訶薩耶。世尊。縁所生法善
T0220_.05.0153a20: 非善。尚畢竟不可得。性非有故。況有縁所生
T0220_.05.0153a21: 法善非善増語。此増語既非有。如何可言。即
T0220_.05.0153a22: 縁所生法若善若非善増語是菩薩摩訶薩。
T0220_.05.0153a23: 善現。汝復觀何義言。即縁所生法若有罪若
T0220_.05.0153a24: 無罪増語非菩薩摩訶薩耶。世尊。縁所生法
T0220_.05.0153a25: 有罪無罪。尚畢竟不可得。性非有故。況有縁
T0220_.05.0153a26: 所生法有罪無罪増語。此増語既非有。如何
T0220_.05.0153a27: 可言即縁所生法若有罪若無罪増語是菩薩
T0220_.05.0153a28: 摩訶薩。善現。汝復觀何義言。即縁所生法若
T0220_.05.0153a29: 有煩惱若無煩惱増語非菩薩摩訶薩耶。世尊
T0220_.05.0153b01: 縁所生法有煩惱無煩惱。尚畢竟不可得。性
T0220_.05.0153b02: 非有故。況有縁所生法有煩惱無煩惱増語。
T0220_.05.0153b03: 此増語既非有。如何可言。即縁所生法若有
T0220_.05.0153b04: 煩惱若無煩惱増語是菩薩摩訶薩。善現。汝
T0220_.05.0153b05: 復觀何義言。即縁所生法若世間若出世間
T0220_.05.0153b06: 増語非菩薩摩訶薩耶。世尊。縁所生法世間
T0220_.05.0153b07: 出世間。尚畢竟不可得。性非有故。況有縁所
T0220_.05.0153b08: 生法世間出世間増語。此増語既非有如何
T0220_.05.0153b09: 可言。即縁所生法若世間若出世間増語是
T0220_.05.0153b10: 菩薩摩訶薩。善現。汝復觀何義言。即縁所生
T0220_.05.0153b11: 法若雜染若清淨増語非菩薩摩訶薩耶。世
T0220_.05.0153b12: 尊。縁所生法雜染清淨。尚畢竟不可得。性非
T0220_.05.0153b13: 有故。況有縁所生法雜染清淨増語。此増語
T0220_.05.0153b14: 既非有。如何可言。即縁所生法若雜染若清
T0220_.05.0153b15: 淨増語是菩薩摩訶薩。善現汝復觀何義言。
T0220_.05.0153b16: 即縁所生法若屬生死若屬涅槃増語非菩薩
T0220_.05.0153b17: 摩訶薩耶。世尊。縁所生法屬生死屬涅槃。尚
T0220_.05.0153b18: 畢竟不可得。性非有故。況有縁所生法屬生
T0220_.05.0153b19: 死屬涅槃増語。此増語既非有。如何可言。即
T0220_.05.0153b20: 縁所生法若屬生死若屬涅槃増語是菩薩摩
T0220_.05.0153b21: 訶薩善現汝復觀何義言。即縁所生法若在
T0220_.05.0153b22: 内若在外若在兩間増語非菩薩摩訶薩耶。
T0220_.05.0153b23: 世尊。縁所生法在内在外在兩間。尚畢竟不
T0220_.05.0153b24: 可得。性非有故。況有縁所生法在内在外在
T0220_.05.0153b25: 兩間増語。此増語既非有。如何可言。即縁所
T0220_.05.0153b26: 生法若在内若在外若在兩間増語是菩薩摩
T0220_.05.0153b27: 訶薩。善現。汝復觀何義言。即縁所生法若可
T0220_.05.0153b28: 得若不可得増語非菩薩摩訶薩耶。世尊。縁
T0220_.05.0153b29: 所生法可得不可得。尚畢竟不可得。性非有
T0220_.05.0153c01: 故。況有縁所生法可得不可得増語。此増語
T0220_.05.0153c02: 既非有。如何可言。即縁所生法若可得若不
T0220_.05.0153c03: 可得増語是菩薩摩訶薩
T0220_.05.0153c04: 大般若波羅蜜多經卷第二十七
T0220_.05.0153c05:
T0220_.05.0153c06:
T0220_.05.0153c07:
T0220_.05.0153c08:
T0220_.05.0153c09: ＊三藏法師玄奘奉 詔譯
T0220_.05.0153c10: 初分教誡教授品第七之十八
T0220_.05.0153c11: 復次善現。汝復觀何義言。即無明増語非菩
T0220_.05.0153c12: 薩摩訶薩。即行識名色六處觸受愛取有生
T0220_.05.0153c13: 老死増語非菩薩摩訶薩耶。具壽善現答言。
T0220_.05.0153c14: 世尊。若無明若行乃至老死。尚畢竟不可得。
T0220_.05.0153c15: 性非有故。況有無明増語及行乃至老死増
T0220_.05.0153c16: 語。此増語既非有。如何可言。即無明増語是
T0220_.05.0153c17: 菩薩摩訶薩。即行乃至老死増語是菩薩摩
T0220_.05.0153c18: 訶薩。善現。汝復觀何義言。即無明若常若無
T0220_.05.0153c19: 常増語非菩薩摩訶薩。即行乃至老死若常
T0220_.05.0153c20: 若無常増語非菩薩摩訶薩耶。世尊。若無明
T0220_.05.0153c21: 常無常若行乃至老死常無常。尚畢竟不可
T0220_.05.0153c22: 得。性非有故。況有無明常無常増語及行乃
T0220_.05.0153c23: 至老死常無常増語。此増語既非有。如何可
T0220_.05.0153c24: 言。即無明若常若無常増語是菩薩摩訶薩。
T0220_.05.0153c25: 即行乃至老死若常若無常増語是菩薩摩訶
T0220_.05.0153c26: 薩。善現。汝復觀何義言。即無明若樂若苦増
T0220_.05.0153c27: 語非菩薩摩訶薩。即行乃至老死若樂若苦
T0220_.05.0153c28: 増語非菩薩摩訶薩耶。世尊。若無明樂苦。若
T0220_.05.0153c29: 行乃至老死樂苦。尚畢竟不可得。性非有故。
T0220_.05.0154a01: 況有無明樂苦増語及行乃至老死樂苦増
T0220_.05.0154a02: 語。此増語既非有。如何可言。即無明若樂若
T0220_.05.0154a03: 苦増語是菩薩摩訶薩。即行乃至老死若樂
T0220_.05.0154a04: 若苦増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0154a05: 言。即無明若我若無我増語非菩薩摩訶
T0220_.05.0154a06: 薩。即行乃至老死若我若無我増語非菩薩
T0220_.05.0154a07: 摩訶薩耶。世尊。若無明我無我。若行乃至老
T0220_.05.0154a08: 死我無我。尚畢竟不可得。性非有故。況有無
T0220_.05.0154a09: 明我無我増語及行乃至老死我無我増語。
T0220_.05.0154a10: 此増語既非有。如何可言。即無明若我若無
T0220_.05.0154a11: 我増語是菩薩摩訶薩。即行乃至老死若我
T0220_.05.0154a12: 若無我増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0154a13: 義言。即無明若淨若不淨増語非菩薩摩訶
T0220_.05.0154a14: 薩即行乃至老死若淨若不淨増語非菩薩摩
T0220_.05.0154a15: 訶薩耶。世尊。若無明淨不淨。若行乃至老死
T0220_.05.0154a16: 淨不淨。尚畢竟不可得。性非有故。況有無明
T0220_.05.0154a17: 淨不淨増語及行乃至老死淨不淨増語。此
T0220_.05.0154a18: 増語既非有。如何可言。即無明若淨若不淨
T0220_.05.0154a19: 増語是菩薩摩訶薩。即行乃至老死若淨若
T0220_.05.0154a20: 不淨増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0154a21: 言。即無明若空若不空増語非菩薩摩訶薩。
T0220_.05.0154a22: 即行乃至老死若空若不空増語非菩薩摩訶
T0220_.05.0154a23: 薩耶。世尊。若無明空不空。若行乃至老死空
T0220_.05.0154a24: 不空。尚畢竟不可得。性非有故。況有無明空
T0220_.05.0154a25: 不空増語及行乃至老死空不空増語。此増
T0220_.05.0154a26: 語既非有。如何可言。即無明若空若不空増
T0220_.05.0154a27: 語是菩薩摩訶薩。即行乃至老死若空若不
T0220_.05.0154a28: 空増語是菩薩摩訶薩。善現。汝復觀何義言。
T0220_.05.0154a29: 即無明若有相若無相増語非菩薩摩訶薩。
T0220_.05.0154b01: 即行乃至老死若有相若無相増語非菩薩摩
T0220_.05.0154b02: 訶薩耶。世尊。若無明有相無相若行乃至老
T0220_.05.0154b03: 死有相無相。尚畢竟不可得。性非有故。況有
T0220_.05.0154b04: 無明有相無相増語及行乃至老死有相無相
T0220_.05.0154b05: 増語。此増語既非有。如何可言。即無明若有
T0220_.05.0154b06: 相若無相増語是菩薩摩訶薩。即行乃至老
T0220_.05.0154b07: 死若有相若無相増語是菩薩摩訶薩。善現。
T0220_.05.0154b08: 汝復觀何義言。即無明若有願若無願増語
T0220_.05.0154b09: 非菩薩摩訶薩。即行乃至老死若有願若無
T0220_.05.0154b10: 願増語非菩薩摩訶薩耶。世尊。若無明有願
T0220_.05.0154b11: 無願若行乃至老死有願無願。尚畢竟不可
T0220_.05.0154b12: 得。性非有故。況有無明有願無願増語及行
T0220_.05.0154b13: 乃至老死有願無願増語。此増語既非有。如
T0220_.05.0154b14: 何可言。即無明若有願若無願増語是菩薩
T0220_.05.0154b15: 摩訶薩。即行乃至老死若有願若無願増語
T0220_.05.0154b16: 是菩薩摩訶薩。善現。汝復觀何義言。即無明
T0220_.05.0154b17: 若寂靜若不寂靜増語非菩薩摩訶薩。即行
T0220_.05.0154b18: 乃至老死若寂靜若不寂靜増語非菩薩摩訶
T0220_.05.0154b19: 薩耶。世尊。若無明寂靜不寂靜。若行乃至老
T0220_.05.0154b20: 死寂靜不寂靜。尚畢竟不可得。性非有故。況
T0220_.05.0154b21: 有無明寂靜不寂靜増語及行乃至老死寂靜
T0220_.05.0154b22: 不寂靜増語。此増語既非有。如何可言。即無
T0220_.05.0154b23: 明若寂靜若不寂靜増語是菩薩摩訶薩。即
T0220_.05.0154b24: 行乃至老死若寂靜若不寂靜増語是菩薩摩
T0220_.05.0154b25: 訶薩。善現。汝復觀何義言。即無明若遠離若
T0220_.05.0154b26: 不遠離増語非菩薩摩訶薩即行乃至老死若
T0220_.05.0154b27: 遠離若不遠離増語非菩薩摩訶薩耶。世尊。
T0220_.05.0154b28: 若無明遠離不遠離若行乃至老死遠離不
T0220_.05.0154b29: 遠離。尚畢竟不可得。性非有故。況有無明遠
T0220_.05.0154c01: 離不遠離増語及行乃至老死遠離不遠離増
T0220_.05.0154c02: 語。此増語既非有。如何可言。即無明若遠離
T0220_.05.0154c03: 若不遠離増語是菩薩摩訶薩。即行乃至老
T0220_.05.0154c04: 死若遠離若不遠離増語是菩薩摩訶薩。善
T0220_.05.0154c05: 現。汝復觀何義言。即無明若有爲若無爲増
T0220_.05.0154c06: 語非菩薩摩訶薩。即行乃至老死若有爲若
T0220_.05.0154c07: 無爲増語非菩薩摩訶薩耶。世尊。若無明有
T0220_.05.0154c08: 爲無爲。若行乃至老死有爲無爲。尚畢竟不
T0220_.05.0154c09: 可得。性非有故。況有無明有爲無爲増語及
T0220_.05.0154c10: 行乃至老死有爲無爲増語。此増語既非有。
T0220_.05.0154c11: 如何可言。即無明若有爲若無爲増語是菩
T0220_.05.0154c12: 薩摩訶薩。即行乃至老死若有爲若無爲増
T0220_.05.0154c13: 語是菩薩摩訶薩。善現。汝復觀何義言。即無
T0220_.05.0154c14: 明若有漏若無漏増語非菩薩摩訶薩即行乃
T0220_.05.0154c15: 至老死若有漏若無漏増語非菩薩摩訶薩耶
T0220_.05.0154c16: 世尊。若無明有漏無漏若行乃至老死有漏
T0220_.05.0154c17: 無漏。尚畢竟不可得。性非有故。況有無明有
T0220_.05.0154c18: 漏無漏増語及行乃至老死有漏無漏増語此
T0220_.05.0154c19: 増語既非有。如何可言。即無明若有漏若無
T0220_.05.0154c20: 漏増語是菩薩摩訶薩。即行乃至老死若有
T0220_.05.0154c21: 漏若無漏増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0154c22: 何義言。即無明若生若滅増語非菩薩摩訶
T0220_.05.0154c23: 薩即行乃至老死若生若滅増語非菩薩摩訶
T0220_.05.0154c24: 薩耶。世尊。若無明生滅若行乃至老死生滅。
T0220_.05.0154c25: 尚畢竟不可得。性非有故。況有無明生滅増
T0220_.05.0154c26: 語及行乃至老死生滅増語。此増語既非有。
T0220_.05.0154c27: 如何可言。即無明若生若滅増語是菩薩摩
T0220_.05.0154c28: 訶薩。即行乃至老死若生若滅増語是菩薩
T0220_.05.0154c29: 摩訶薩。善現。汝復觀何義言。即無明若善若
T0220_.05.0155a01: 非善増語非菩薩摩訶薩即行乃至老死若善
T0220_.05.0155a02: 若非善増語非菩薩摩訶薩耶。世尊。若無明
T0220_.05.0155a03: 善非善若行乃至老死善非善。尚畢竟不可
T0220_.05.0155a04: 得。性非有故。況有無明善非善増語及行乃
T0220_.05.0155a05: 至老死善非善増語。此増語既非有。如何可
T0220_.05.0155a06: 言。即無明若善若非善増語是菩薩摩訶薩。
T0220_.05.0155a07: 即行乃至老死若善若非善増語是菩薩摩訶
T0220_.05.0155a08: 薩。善現。汝復觀何義言。即無明若有罪若無
T0220_.05.0155a09: 罪増語非菩薩摩訶薩。即行乃至老死若有
T0220_.05.0155a10: 罪若無罪増語非菩薩摩訶薩耶。世尊。若無
T0220_.05.0155a11: 明有罪無罪若行乃至老死有罪無罪。尚畢
T0220_.05.0155a12: 竟不可得。性非有故。況有無明有罪無罪増
T0220_.05.0155a13: 語及行乃至老死有罪無罪増語。此増語既
T0220_.05.0155a14: 非有。如何可言。即無明若有罪若無罪増語
T0220_.05.0155a15: 是菩薩摩訶薩。即行乃至老死若有罪若無
T0220_.05.0155a16: 罪増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0155a17: 言。即無明若有煩惱若無煩惱増語非。菩薩
T0220_.05.0155a18: 摩訶薩。即行乃至老死若有煩惱若無煩惱
T0220_.05.0155a19: 増語非菩薩摩訶薩耶。世尊。若無明有煩惱
T0220_.05.0155a20: 無煩惱若行乃至老死有煩惱無煩惱。尚畢
T0220_.05.0155a21: 竟不可得。性非有故。況有無明有煩惱無煩
T0220_.05.0155a22: 惱増語及行乃至老死有煩惱無煩惱増語。
T0220_.05.0155a23: 此増語既非有。如何可言。即無明若有煩惱
T0220_.05.0155a24: 若無煩惱増語是菩薩摩訶薩。即行乃至老
T0220_.05.0155a25: 死若有煩惱若無煩惱増語是菩薩摩訶薩。
T0220_.05.0155a26: 善現。汝復觀何義言。即無明若世間若出世
T0220_.05.0155a27: 間増語非菩薩摩訶薩。即行乃至老死若世
T0220_.05.0155a28: 間若出世間増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0155a29: 無明世間出世間若行乃至老死世間出世
T0220_.05.0155b01: 間。尚畢竟不可得。性非有故。況有無明世間
T0220_.05.0155b02: 出世間増語及行乃至老死世間出世間増
T0220_.05.0155b03: 語。此増語既非有。如何可言。即無明若世間
T0220_.05.0155b04: 若出世間増語是菩薩摩訶薩。即行乃至老
T0220_.05.0155b05: 死。若世間若出世間増語是菩薩摩訶薩。善
T0220_.05.0155b06: 現。汝復觀何義言。即無明若雜染若清淨増
T0220_.05.0155b07: 語非菩薩摩訶薩。即行乃至老死若雜染若
T0220_.05.0155b08: 清淨増語非菩薩摩訶薩耶。世尊。若無明雜
T0220_.05.0155b09: 染清淨若行乃至老死雜染清淨。尚畢竟不
T0220_.05.0155b10: 可得。性非有故。況有無明雜染清淨増語及
T0220_.05.0155b11: 行乃至老死雜染清淨増語。此増語既非有。
T0220_.05.0155b12: 如何可言。即無明若雜染若清淨増語是菩
T0220_.05.0155b13: 薩摩訶薩。即行乃至老死若雜染若清淨増
T0220_.05.0155b14: 語是菩薩摩訶薩。善現。汝復觀何義言。即無
T0220_.05.0155b15: 明若屬生死若屬涅槃増語非菩薩摩訶薩。
T0220_.05.0155b16: 即行乃至老死若屬生死若屬涅槃増語非菩
T0220_.05.0155b17: 薩摩訶薩耶。世尊。若無明屬生死屬涅槃若
T0220_.05.0155b18: 行乃至老死屬生死屬涅槃。尚畢竟不可得。
T0220_.05.0155b19: 性非有故。況有無明屬生死屬涅槃増語及
T0220_.05.0155b20: 行乃至老死屬生死屬涅槃増語。此増語既
T0220_.05.0155b21: 非有。如何可言。即無明若屬生死若屬涅槃
T0220_.05.0155b22: 増語是菩薩摩訶薩。即行乃至老死若屬生死
T0220_.05.0155b23: 若屬涅槃増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0155b24: 何義言。即無明若在内若在外若在兩間増
T0220_.05.0155b25: 語非菩薩摩訶薩。即行乃至老死若在内若在
T0220_.05.0155b26: 外若在兩間増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0155b27: 無明在内在外在兩間若行乃至老死在内在
T0220_.05.0155b28: 外在兩間。尚畢竟不可得。性非有故。況有無
T0220_.05.0155b29: 明在内在外在兩間増語及行乃至老死在内
T0220_.05.0155c01: 在外在兩間増語。此増語既非有。如何可言。
T0220_.05.0155c02: 即無明若在内若在外若在兩間増語是菩薩
T0220_.05.0155c03: 摩訶薩。即行乃至老死若在内若在外若在
T0220_.05.0155c04: 兩間増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0155c05: 言。即無明若可得若不可得増語非菩薩摩
T0220_.05.0155c06: 訶薩。即行乃至老死若可得若不可得増語
T0220_.05.0155c07: 非菩薩摩訶薩耶。世尊。若無明可得不可得。
T0220_.05.0155c08: 若行乃至老死可得不可得。尚畢竟不可得。
T0220_.05.0155c09: 性非有故。況有無明可得不可得増語及行
T0220_.05.0155c10: 乃至老死可得不可得増語。此増語既非有。
T0220_.05.0155c11: 如何可言。即無明若可得若不可得増語是
T0220_.05.0155c12: 菩薩摩訶薩。即行乃至老死若可得若不可
T0220_.05.0155c13: 得増語是菩薩摩訶薩
T0220_.05.0155c14: 復次善現。汝觀何義言。即布施波羅蜜多増
T0220_.05.0155c15: 語非菩薩摩訶薩。即淨戒安忍精進靜慮般
T0220_.05.0155c16: 若波羅蜜多増語非菩薩摩訶薩耶。具壽善
T0220_.05.0155c17: 現答言。世尊。若布施波羅蜜多若淨戒安忍
T0220_.05.0155c18: 精進靜慮般若波羅蜜多。尚畢竟不可得。性
T0220_.05.0155c19: 非有故。況有布施波羅蜜多増語及淨戒安
T0220_.05.0155c20: 忍精進靜慮般若波羅蜜多増語。此増語既
T0220_.05.0155c21: 非有。如何可言。即布施波羅蜜多増語是菩
T0220_.05.0155c22: 薩摩訶薩。即淨戒安忍精進靜慮般若波羅
T0220_.05.0155c23: 蜜多増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0155c24: 言。即布施波羅蜜多若常若無常増語非菩
T0220_.05.0155c25: 薩摩訶薩。即淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0155c26: 多若常若無常増語非菩薩摩訶薩耶。世尊。
T0220_.05.0155c27: 若布施波羅蜜多常無常。若淨戒安忍精進
T0220_.05.0155c28: 靜慮般若波羅蜜多常無常。尚畢竟不可得。
T0220_.05.0155c29: 性非有故。況有布施波羅蜜多常無常増語
T0220_.05.0156a01: 及淨戒安忍精進靜慮般若波羅蜜多常無常
T0220_.05.0156a02: 増語。此増語既非有。如何可言。即布施波羅
T0220_.05.0156a03: 蜜多若常若無常増語是菩薩摩訶薩。即淨
T0220_.05.0156a04: 戒安忍精進靜慮般若波羅蜜多若常若無常
T0220_.05.0156a05: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0156a06: 布施波羅蜜多若樂若苦増語非菩薩摩訶
T0220_.05.0156a07: 薩。即淨戒安忍精進靜慮般若波羅蜜多若
T0220_.05.0156a08: 樂若苦増語非菩薩摩訶薩耶。世尊。若布施
T0220_.05.0156a09: 波羅蜜多樂苦。若淨戒安忍精進靜慮般若
T0220_.05.0156a10: 波羅蜜多樂苦。尚畢竟不可得。性非有故。況
T0220_.05.0156a11: 有布施波羅蜜多樂苦増語及淨戒安忍精進
T0220_.05.0156a12: 靜慮般若波羅蜜多樂苦増語。此増語既非
T0220_.05.0156a13: 有。如何可言。即布施波羅蜜多若樂若苦増
T0220_.05.0156a14: 語是菩薩摩訶薩。即淨戒安忍精進靜慮般若
T0220_.05.0156a15: 波羅蜜多若樂若苦増語是菩薩摩訶薩。善現
T0220_.05.0156a16: 汝復觀何義言。即布施波羅蜜多若我若無我
T0220_.05.0156a17: 増語非菩薩摩訶薩。即淨戒安忍精進靜慮般
T0220_.05.0156a18: 若波羅蜜多若我若無我増語非菩薩摩訶薩
T0220_.05.0156a19: 耶。世尊。若布施波羅蜜多我無我。若淨戒安
T0220_.05.0156a20: 忍精進靜慮般若波羅蜜多我無我。尚畢竟
T0220_.05.0156a21: 不可得。性非有故。況有布施波羅蜜多我無
T0220_.05.0156a22: 我増語及淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0156a23: 我無我増語。此増語既非有。如何可言。即布
T0220_.05.0156a24: 施波羅蜜多若我若無我増語是菩薩摩訶薩
T0220_.05.0156a25: 即淨戒安忍精進靜慮般若波羅蜜多若我若
T0220_.05.0156a26: 無我増語是菩薩摩訶薩。善現汝復觀何義
T0220_.05.0156a27: 言即布施波羅蜜多若淨若不淨増語非菩薩
T0220_.05.0156a28: 摩訶薩。即淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0156a29: 若淨若不淨増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0156b01: 布施波羅蜜多淨不淨。若淨戒安忍精進靜
T0220_.05.0156b02: 慮般若波羅蜜多淨不淨。尚畢竟不可得。性
T0220_.05.0156b03: 非有故。況有布施波羅蜜多淨不淨増語及
T0220_.05.0156b04: 淨戒安忍精進靜慮般若波羅蜜多淨不淨増
T0220_.05.0156b05: 語此増語既非有。如何可言。即布施波羅蜜
T0220_.05.0156b06: 多若淨不淨増語是菩薩摩訶薩。即淨戒安
T0220_.05.0156b07: 忍精進靜慮般若波羅蜜多若淨若不淨増語
T0220_.05.0156b08: 是菩薩摩訶薩。善現。汝復觀何義言。即布施
T0220_.05.0156b09: 波羅蜜多若空若不空増語非菩薩摩訶薩即
T0220_.05.0156b10: 淨戒安忍精進靜慮般若波羅蜜多若空若不
T0220_.05.0156b11: 空増語非菩薩摩訶薩耶。世尊。若布施波羅
T0220_.05.0156b12: 蜜多空不空。若淨戒安忍精進靜慮般若波
T0220_.05.0156b13: 羅蜜多空不空。尚畢竟不可得。性非有故。況
T0220_.05.0156b14: 有布施波羅蜜多空不空増語及淨戒安忍精
T0220_.05.0156b15: 進靜慮般若波羅蜜多空不空増語。此増語
T0220_.05.0156b16: 既非有。如何可言。即布施波羅蜜多若空若
T0220_.05.0156b17: 不空増語是菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0156b18: 靜慮般若波羅蜜多若空若不空増語是菩薩
T0220_.05.0156b19: 摩訶薩。善現。汝復觀何義言。即布施波羅蜜
T0220_.05.0156b20: 多若有相若無相増語非菩薩摩訶薩。即
T0220_.05.0156b21: 淨戒安忍精進靜慮般若波羅蜜多若有相
T0220_.05.0156b22: 若無相増語非菩薩摩訶薩耶。世尊。若布
T0220_.05.0156b23: 施波羅蜜多有相無相。若淨戒安忍精進
T0220_.05.0156b24: 靜慮般若波羅蜜多有相無相。尚畢竟不
T0220_.05.0156b25: 可得。性非有故。況有布施波羅蜜多有相無
T0220_.05.0156b26: 相増語及淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0156b27: 有相無相増語。此増語既非有。如何可言。
T0220_.05.0156b28: 即布施波羅蜜多若有相若無相増語是菩薩
T0220_.05.0156b29: 摩訶薩。即淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0156c01: 多若有相若無相増語是菩薩摩訶薩。善現。
T0220_.05.0156c02: 汝復觀何義言。即布施波羅蜜多若有願若
T0220_.05.0156c03: 無願増語非菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0156c04: 靜慮般若波羅蜜多若有願若無願増語非菩
T0220_.05.0156c05: 薩摩訶薩耶。世尊。若布施波羅蜜多有願無
T0220_.05.0156c06: 願。若淨戒安忍精進靜慮般若波羅蜜多有
T0220_.05.0156c07: 願無願。尚畢竟不可得。性非有故。況有布施
T0220_.05.0156c08: 波羅蜜多有願無願増語及淨戒安忍精進靜
T0220_.05.0156c09: 慮般若波羅蜜多有願無願増語。此増語既
T0220_.05.0156c10: 非有。如何可言。即布施波羅蜜多若有願若
T0220_.05.0156c11: 無願増語是菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0156c12: 靜慮般若波羅蜜多若有願若無願増語是菩
T0220_.05.0156c13: 薩摩訶薩。善現。汝復觀何義言。即布施波羅
T0220_.05.0156c14: 蜜多若寂靜若不寂靜増語非菩薩摩訶薩。
T0220_.05.0156c15: 即淨戒安忍精進靜慮般若波羅蜜多若寂靜
T0220_.05.0156c16: 若不寂靜増語非菩薩摩訶薩耶。世尊。若布
T0220_.05.0156c17: 施波羅蜜多寂靜不寂靜若淨戒安忍精進靜
T0220_.05.0156c18: 慮般若波羅蜜多寂靜不寂靜尚畢竟不可
T0220_.05.0156c19: 得。性非有故。況有布施波羅蜜多寂靜不寂
T0220_.05.0156c20: 靜増語及淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0156c21: 寂靜不寂靜増語。此増語既非有。如何可言。
T0220_.05.0156c22: 即布施波羅蜜多若寂靜若不寂靜増語是菩
T0220_.05.0156c23: 薩摩訶薩。即淨戒安忍精進靜慮般若波羅
T0220_.05.0156c24: 蜜多若寂靜若不寂靜増語是菩薩摩訶薩。
T0220_.05.0156c25: 善現。汝復觀何義言。即布施波羅蜜多若遠
T0220_.05.0156c26: 離若不遠離増語非菩薩摩訶薩。即淨戒安
T0220_.05.0156c27: 忍精進靜慮般若波羅蜜多若遠離若不遠離
T0220_.05.0156c28: 増語非菩薩摩訶薩耶。世尊。若布施波羅蜜
T0220_.05.0156c29: 多遠離不遠離。若淨戒安忍精進靜慮般若
T0220_.05.0157a01: 波羅蜜多遠離不遠離。尚畢竟不可得。性非
T0220_.05.0157a02: 有故。況有布施波羅蜜多遠離不遠離増語
T0220_.05.0157a03: 及淨戒安忍精進靜慮般若波羅蜜多遠離不
T0220_.05.0157a04: 遠離増語。此増語既非有。如何可言。即布施
T0220_.05.0157a05: 波羅蜜多若遠離若不遠離増語是菩薩摩訶
T0220_.05.0157a06: 薩。即淨戒安忍精進靜慮般若波羅蜜多若
T0220_.05.0157a07: 遠離若不遠離増語是菩薩摩訶薩。善現。汝
T0220_.05.0157a08: 復觀何義言。即布施波羅蜜多若有爲若無
T0220_.05.0157a09: 爲増語非菩薩摩訶薩。即淨戒安忍精進靜
T0220_.05.0157a10: 慮般若波羅蜜多若有爲若無爲増語非菩薩
T0220_.05.0157a11: 摩訶薩耶。世尊。若布施波羅蜜多有爲無爲。
T0220_.05.0157a12: 若淨戒安忍精進靜慮般若波羅蜜多有爲無
T0220_.05.0157a13: 爲。尚畢竟不可得。性非有故。況有布施波羅
T0220_.05.0157a14: 蜜多有爲無爲増語及淨戒安忍精進靜慮般
T0220_.05.0157a15: 若波羅蜜多有爲無爲増語。此増語既非有。
T0220_.05.0157a16: 如何可言。即布施波羅蜜多若有爲若無爲
T0220_.05.0157a17: 増語是菩薩摩訶薩。即淨戒安忍精進靜慮
T0220_.05.0157a18: 般若波羅蜜多若有爲若無爲増語是菩薩摩
T0220_.05.0157a19: 訶薩。善現。汝復觀何義言。即布施波羅蜜多
T0220_.05.0157a20: 若有漏若無漏増語非菩薩摩訶薩。即淨戒
T0220_.05.0157a21: 安忍精進靜慮般若波羅蜜多若有漏若無漏
T0220_.05.0157a22: 増語非菩薩摩訶薩耶。世尊。若布施波羅蜜
T0220_.05.0157a23: 多有漏無漏。若淨戒安忍精進靜慮般若波
T0220_.05.0157a24: 羅蜜多有漏無漏。尚畢竟不可得。性非有故。
T0220_.05.0157a25: 況有布施波羅蜜多有漏無漏増語及淨戒安
T0220_.05.0157a26: 忍精進靜慮般若波羅蜜多有漏無漏増語此
T0220_.05.0157a27: 増語既非有。如何可言。即布施波羅蜜多若
T0220_.05.0157a28: 有漏若無漏増語是菩薩摩訶薩。即淨戒安
T0220_.05.0157a29: 忍精進靜慮般若波羅蜜多若有漏若無漏増
T0220_.05.0157b01: 語是菩薩摩訶薩。善現。汝復觀何義言。即布
T0220_.05.0157b02: 施波羅蜜多若生若滅増語非菩薩摩訶薩。
T0220_.05.0157b03: 即淨戒安忍精進靜慮般若波羅蜜多若生若
T0220_.05.0157b04: 滅増語非菩薩摩訶薩耶。世尊。若布施波羅
T0220_.05.0157b05: 蜜多生滅。若淨戒安忍精進靜慮般若波羅
T0220_.05.0157b06: 蜜多生滅。尚畢竟不可得。性非有故。況有布
T0220_.05.0157b07: 施波羅蜜多生滅増語及淨戒安忍精進靜慮
T0220_.05.0157b08: 般若波羅蜜多生滅増語。此増語既非有。如
T0220_.05.0157b09: 何可言。即布施波羅蜜多若生若滅増語是菩
T0220_.05.0157b10: 薩摩訶薩。即淨戒安忍精進靜慮般若波羅
T0220_.05.0157b11: 蜜多若生若滅増語是菩薩摩訶薩。善現。汝
T0220_.05.0157b12: 復觀何義言。即布施波羅蜜多若善若非善
T0220_.05.0157b13: 増語非菩薩摩訶薩。即淨戒安忍精進靜慮
T0220_.05.0157b14: 般若波羅蜜多若善若非善増語非菩薩摩訶
T0220_.05.0157b15: 薩耶。世尊。若布施波羅蜜多善非善。若淨戒
T0220_.05.0157b16: 安忍精進靜慮般若波羅蜜多善非善。尚畢
T0220_.05.0157b17: 竟不可得。性非有故。況有布施波羅蜜多善
T0220_.05.0157b18: 非善増語及淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0157b19: 多善非善増語。此増語既非有。如何可言。即
T0220_.05.0157b20: 布施波羅蜜多若善若非善増語是菩薩摩訶
T0220_.05.0157b21: 薩。即淨戒安忍精進靜慮般若波羅蜜多若
T0220_.05.0157b22: 善若非善増語是菩薩摩訶薩。善現。汝復觀
T0220_.05.0157b23: 何義言。即布施波羅蜜多若有罪若無罪増
T0220_.05.0157b24: 語非菩薩摩訶薩。即淨戒安忍精進靜慮般
T0220_.05.0157b25: 若波羅蜜多若有罪若無罪増語非菩薩摩訶
T0220_.05.0157b26: 薩耶。世尊。若布施波羅蜜多有罪無罪。若淨
T0220_.05.0157b27: 戒安忍精進靜慮般若波羅蜜多有罪無罪。
T0220_.05.0157b28: 尚畢竟不可得。性非有故。況有布施波羅蜜
T0220_.05.0157b29: 多有罪無罪増語及淨戒安忍精進靜慮般若
T0220_.05.0157c01: 波羅蜜多有罪無罪増語。此増語既非有。如
T0220_.05.0157c02: 何可言。即布施波羅蜜多若有罪若無罪増
T0220_.05.0157c03: 語是菩薩摩訶薩。即淨戒安忍精進靜慮般
T0220_.05.0157c04: 若波羅蜜多若有罪若無罪増語是菩薩摩訶
T0220_.05.0157c05: 薩。善現。汝復觀何義言。即布施波羅蜜多若
T0220_.05.0157c06: 有煩惱若無煩惱増語非菩薩摩訶薩。即淨
T0220_.05.0157c07: 戒安忍精進靜慮般若波羅蜜多若有煩惱若
T0220_.05.0157c08: 無煩惱増語非菩薩摩訶薩耶。世尊。若布施
T0220_.05.0157c09: 波羅蜜多有煩惱無煩惱。若淨戒安忍精進
T0220_.05.0157c10: 靜慮般若波羅蜜多有煩惱無煩惱。尚畢竟
T0220_.05.0157c11: 不可得。性非有故。況有布施波羅蜜多有煩
T0220_.05.0157c12: 惱無煩惱増語及淨戒安忍精進靜慮般若波
T0220_.05.0157c13: 羅蜜多有煩惱無煩惱増語。此増語既非有。
T0220_.05.0157c14: 如何可言。即布施波羅蜜多若有煩惱若無
T0220_.05.0157c15: 煩惱増語是菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0157c16: 靜慮般若波羅蜜多若有煩惱若無煩惱増語
T0220_.05.0157c17: 是菩薩摩訶薩。善現。汝復觀何義言。即布施
T0220_.05.0157c18: 波羅蜜多若世間若出世間増語非菩薩摩訶
T0220_.05.0157c19: 薩即淨戒安忍精進靜慮般若波羅蜜多若世
T0220_.05.0157c20: 間若出世間増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0157c21: 布施波羅蜜多世間出世間。若淨戒安忍精
T0220_.05.0157c22: 進靜慮般若波羅蜜多世間出世間。尚畢竟
T0220_.05.0157c23: 不可得。性非有故。況有布施波羅蜜多世間
T0220_.05.0157c24: 出世間増語及淨戒安忍精進靜慮般若波羅
T0220_.05.0157c25: 蜜多世間出世間増語。此増語既非有。如何
T0220_.05.0157c26: 可言。即布施波羅蜜多若世間若出世間増語
T0220_.05.0157c27: 是菩薩摩訶薩。即淨戒安忍精進靜慮般若
T0220_.05.0157c28: 波羅蜜多若世間若出世間増語是菩薩摩訶
T0220_.05.0157c29: 薩。善現。汝復觀何義言。即布施波羅蜜多若
T0220_.05.0158a01: 雜染若清淨増語非菩薩摩訶薩。即淨戒安
T0220_.05.0158a02: 忍精進靜慮般若波羅蜜多若雜染若清淨増
T0220_.05.0158a03: 語非菩薩摩訶薩耶。世尊。若布施波羅蜜多
T0220_.05.0158a04: 雜染清淨。若淨戒安忍精進靜慮般若波羅
T0220_.05.0158a05: 蜜多雜染清淨。尚畢竟不可得。性非有故。況
T0220_.05.0158a06: 有布施波羅蜜多雜染清淨増語及淨戒安忍
T0220_.05.0158a07: 精進靜慮般若波羅蜜多雜染清淨増語。此
T0220_.05.0158a08: 増語既非有。如何可言。即布施波羅蜜多若
T0220_.05.0158a09: 雜染若清淨増語是菩薩摩訶薩。即淨戒安
T0220_.05.0158a10: 忍精進靜慮般若波羅蜜多若雜染若清淨増
T0220_.05.0158a11: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0158a12: 布施波羅蜜多若屬生死若屬涅槃増語非菩
T0220_.05.0158a13: 薩摩訶薩。即淨戒安忍精進靜慮般若波羅
T0220_.05.0158a14: 蜜多若屬生死若屬涅槃増語非菩薩摩訶薩
T0220_.05.0158a15: 耶。世尊。若布施波羅蜜多屬生死屬涅槃。若
T0220_.05.0158a16: 淨戒安忍精進靜慮般若波羅蜜多屬生死屬
T0220_.05.0158a17: 涅槃。尚畢竟不可得。性非有故。況有布施波
T0220_.05.0158a18: 羅蜜多屬生死屬涅槃増語及淨戒安忍精進
T0220_.05.0158a19: 靜慮般若波羅蜜多屬生死屬涅槃増語。此
T0220_.05.0158a20: 増語既非有。如何可言。即布施波羅蜜多若
T0220_.05.0158a21: 屬生死若屬涅槃増語是菩薩摩訶薩。即淨
T0220_.05.0158a22: 戒安忍精進靜慮般若波羅蜜多若屬生死若
T0220_.05.0158a23: 屬涅槃増語是菩薩摩訶薩。善現。汝復觀何
T0220_.05.0158a24: 義言。即布施波羅蜜多若在内若在外若在兩
T0220_.05.0158a25: 間増語非菩薩摩訶薩。即淨戒安忍精進靜
T0220_.05.0158a26: 慮般若波羅蜜多若在内若在外若在兩間増
T0220_.05.0158a27: 語非菩薩摩訶薩耶。世尊。若布施波羅蜜多
T0220_.05.0158a28: 在内在外在兩間。若淨戒安忍精進靜慮般
T0220_.05.0158a29: 若波羅蜜多在内在外在兩間。尚畢竟不可
T0220_.05.0158b01: 得。性非有故。況有布施波羅蜜多在内在外
T0220_.05.0158b02: 在兩間増語及淨戒安忍精進靜慮般若波羅
T0220_.05.0158b03: 蜜多在内在外在兩間増語。此増語既非有。
T0220_.05.0158b04: 如何可言。即布施波羅蜜多若在内若在外若
T0220_.05.0158b05: 在兩間増語是菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0158b06: 靜慮般若波羅蜜多若在内若在外若在兩間
T0220_.05.0158b07: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0158b08: 布施波羅蜜多若可得若不可得増語非菩薩
T0220_.05.0158b09: 摩訶薩。即淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0158b10: 多若可得若不可得増語非菩薩摩訶薩耶。
T0220_.05.0158b11: 世尊。若布施波羅蜜多可得不可得。若淨戒
T0220_.05.0158b12: 安忍精進靜慮般若波羅蜜多可得不可得。
T0220_.05.0158b13: 尚畢竟不可得。性非有故。況有布施波羅蜜
T0220_.05.0158b14: 多可得不可得増語及淨戒安忍精進靜慮般
T0220_.05.0158b15: 若波羅蜜多可得不可得増語。此増語既非
T0220_.05.0158b16: 有。如何可言。即布施波羅蜜多若可得若不
T0220_.05.0158b17: 可得増語。是菩薩摩訶薩。即淨戒安忍精進
T0220_.05.0158b18: 靜慮般若波羅蜜多若可得若不可得増語是
T0220_.05.0158b19: 菩薩摩訶薩。復次善現。汝復觀何義言。即
T0220_.05.0158b20: 内空増語非菩薩摩訶薩。即外空内外空空
T0220_.05.0158b21: 空。大空。勝義空。有爲空。無爲空。畢竟空。無
T0220_.05.0158b22: 際空。散空。無變異空。本性空。自相空。共相
T0220_.05.0158b23: 空。一切法空。不可得空。無性空。自性空。
T0220_.05.0158b24: 無性自性空増語非菩薩摩訶薩耶。具壽善
T0220_.05.0158b25: 現。答言世尊。若内空若外空。乃至無性自性
T0220_.05.0158b26: 空。尚畢竟不可得。性非有故。況有内空増語
T0220_.05.0158b27: 及外空乃至無性自性空増語。此増語既非
T0220_.05.0158b28: 有。如何可言。即内空増語是菩薩摩訶薩。即
T0220_.05.0158b29: 外空乃至無性自性空増語是菩薩摩訶薩。
T0220_.05.0158c01: 善現。汝復觀何義言。即内空若常若無常増
T0220_.05.0158c02: 語非菩薩摩訶薩。即外空乃至無性自性空
T0220_.05.0158c03: 若常若無常増語非菩薩摩訶薩耶。世尊。若
T0220_.05.0158c04: 内空常無常。若外空乃至無性自性空常無
T0220_.05.0158c05: 常。尚畢竟不可得。性非有故。況有内空常無
T0220_.05.0158c06: 常増語及外空乃至無性自性空常無常増
T0220_.05.0158c07: 語。此増語既非有。如何可言。即内空若常
T0220_.05.0158c08: 若無常増語是菩薩摩訶薩。即外空乃至無
T0220_.05.0158c09: 性自性空若常若無常増語是菩薩摩訶薩。
T0220_.05.0158c10: 善現。汝復觀何義言。即内空若樂若苦増語
T0220_.05.0158c11: 非菩薩摩訶薩。即外空乃至無性自性空若
T0220_.05.0158c12: 樂若苦増語非菩薩摩訶薩耶。世尊。若内空
T0220_.05.0158c13: 樂苦。若外空乃至無性自性空樂苦。尚畢竟
T0220_.05.0158c14: 不可得。性非有故。況有内空樂苦増語及外
T0220_.05.0158c15: 空乃至無性自性空樂苦増語。此増語既非
T0220_.05.0158c16: 有。如何可言。即内空若樂若苦増語是菩薩
T0220_.05.0158c17: 摩訶薩。即外空乃至無性自性空若樂若苦
T0220_.05.0158c18: 増語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0158c19: 内空若我若無我増語非菩薩摩訶薩。即外
T0220_.05.0158c20: 空乃至無性自性空若我若無我増語非菩薩
T0220_.05.0158c21: 摩訶薩耶。世尊。若内空我無我。若外空乃
T0220_.05.0158c22: 至無性自性空我無我。尚畢竟不可得。性非
T0220_.05.0158c23: 有故。況有内空我無我増語及外空乃至無
T0220_.05.0158c24: 性自性空我無我増語此増語既非有。如何
T0220_.05.0158c25: 可言。即内空若我若無我増語是菩薩摩訶
T0220_.05.0158c26: 薩。即外空乃至無性自性空若我若無我増
T0220_.05.0158c27: 語是菩薩摩訶薩。善現。汝復觀何義言。即内
T0220_.05.0158c28: 空若淨若不淨増語非菩薩摩訶薩。即外空
T0220_.05.0158c29: 乃至無性自性空若淨若不淨増語非菩薩摩
T0220_.05.0159a01: 訶薩耶。世尊。若内空淨不淨。若外空乃至
T0220_.05.0159a02: 無性自性空淨不淨。尚畢竟不可得。性非有
T0220_.05.0159a03: 故。況有内空淨不淨増語及外空乃至無性
T0220_.05.0159a04: 自性空淨不淨増語。此増語既非有。如何可
T0220_.05.0159a05: 言。即内空若淨若不淨増語是菩薩摩訶薩。
T0220_.05.0159a06: 即外空乃至無性自性空若淨若不淨増語是
T0220_.05.0159a07: 菩薩摩訶薩。善現。汝復觀何義言。即内空若
T0220_.05.0159a08: 空若不空増語非菩薩摩訶薩。即外空乃至
T0220_.05.0159a09: 無性自性空若空若不空増語非菩薩摩訶薩
T0220_.05.0159a10: 耶。世尊。若内空空不空。若外空乃至無性
T0220_.05.0159a11: 自性空空不空。尚畢竟不可得。性非有故。
T0220_.05.0159a12: 況有内空空不空増語及外空乃至無性自性
T0220_.05.0159a13: 空空不空増語。此増語既非有。如何可言。即
T0220_.05.0159a14: 内空若空若不空増語是菩薩摩訶薩。即外
T0220_.05.0159a15: 空乃至無性自性空若空若不空増語是菩薩
T0220_.05.0159a16: 摩訶薩。善現。汝復觀何義言。即内空若有相
T0220_.05.0159a17: 若無相増語非菩薩摩訶薩。即外空乃至無
T0220_.05.0159a18: 性自性空若有相若無相増語非菩薩摩訶薩
T0220_.05.0159a19: 耶。世尊。若内空有相無相。若外空乃至無
T0220_.05.0159a20: 性自性空有相無相。尚畢竟不可得。性非有
T0220_.05.0159a21: 故。況有内空有相無相増語及外空乃至無
T0220_.05.0159a22: 性自性空有相無相増語。此増語既非有。如
T0220_.05.0159a23: 何可言。即内空若有相若無相増語是菩薩
T0220_.05.0159a24: 摩訶薩即外空乃至無性自性空若有相若無
T0220_.05.0159a25: 相増語。是菩薩摩訶薩
T0220_.05.0159a26: 大般若波羅蜜多經卷第二十八
T0220_.05.0159a27:
T0220_.05.0159a28:
T0220_.05.0159a29:
T0220_.05.0159b01:
T0220_.05.0159b02:
T0220_.05.0159b03:
T0220_.05.0159b04: ＊三藏法師玄奘奉 詔譯
T0220_.05.0159b05: 初分教誡教授品第七之十九
T0220_.05.0159b06: 善現。汝復觀何義言。即内空若有願若無
T0220_.05.0159b07: 願増語非菩薩摩訶薩。即外空乃至無性
T0220_.05.0159b08: 自性空若有願若無願増語非菩薩摩訶薩
T0220_.05.0159b09: 耶。世尊。若内空有願無願。若外空乃至無
T0220_.05.0159b10: 性自性空有願無願。尚畢竟不可得。性非有
T0220_.05.0159b11: 故。況有内空有願無願増語及外空乃至無
T0220_.05.0159b12: 性自性空有願無願増語。此増語既非有。如
T0220_.05.0159b13: 何可言。即内空若有願若無願増語是菩薩
T0220_.05.0159b14: 摩訶薩。即外空乃至無性自性空若有願若
T0220_.05.0159b15: 無願増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0159b16: 言。即内空若寂靜若不寂靜増語非菩薩摩
T0220_.05.0159b17: 訶薩。即外空乃至無性自性空若寂靜若不
T0220_.05.0159b18: 寂靜増語非菩薩摩訶薩耶。世尊。若内空寂
T0220_.05.0159b19: 靜不寂靜。若外空乃至無性自性空寂靜不
T0220_.05.0159b20: 寂靜。尚畢竟不可得。性非有故。況有内空寂
T0220_.05.0159b21: 靜不寂靜増語及外空乃至無性自性空寂靜
T0220_.05.0159b22: 不寂靜増語。此増語既非有。如何可言。即
T0220_.05.0159b23: 内空若寂靜若不寂靜増語是菩薩摩訶
T0220_.05.0159b24: 薩。即外空乃至無性自性空若寂靜若不
T0220_.05.0159b25: 寂靜増語是菩薩摩訶薩。善現。汝復觀何義
T0220_.05.0159b26: 言。即内空若遠離若不遠離増語非菩薩摩
T0220_.05.0159b27: 訶薩。即外空乃至無性自性空若遠離若不
T0220_.05.0159b28: 遠離増語非菩薩摩訶薩耶。世尊。若内空遠
T0220_.05.0159b29: 離不遠離。若外空乃至無性自性空遠離不
T0220_.05.0159c01: 遠離。尚畢竟不可得。性非有故。況有内空
T0220_.05.0159c02: 遠離不遠離増語及外空乃至無性自性空遠
T0220_.05.0159c03: 離不遠離増語。此増語既非有。如何可言。即
T0220_.05.0159c04: 内空若遠離若不遠離増語是菩薩摩訶薩。
T0220_.05.0159c05: 即外空乃至無性自性空若遠離若不遠離増
T0220_.05.0159c06: 語是菩薩摩訶薩。善現。汝復觀何義言。即
T0220_.05.0159c07: 内空若有爲若無爲増語非菩薩摩訶薩。即
T0220_.05.0159c08: 外空乃至無性自性空若有爲若無爲増語非
T0220_.05.0159c09: 菩薩摩訶薩耶。世尊。若内空有爲無爲。若外
T0220_.05.0159c10: 空乃至無性自性空有爲無爲。尚畢竟不可
T0220_.05.0159c11: 得。性非有故。況有内空有爲無爲増語及外
T0220_.05.0159c12: 空乃至無性自性空有爲無爲増語。此増語
T0220_.05.0159c13: 既非有。如何可言。即内空若有爲若無爲増
T0220_.05.0159c14: 語是菩薩摩訶薩。即外空乃至無性自性空
T0220_.05.0159c15: 若有爲若無爲増語是菩薩摩訶薩。善現。汝
T0220_.05.0159c16: 復觀何義言。即内空若有漏若無漏増語非
T0220_.05.0159c17: 菩善摩訶薩。即外空乃至無性自性空若有
T0220_.05.0159c18: 漏若無漏増語非菩薩摩訶薩耶。世尊。若内
T0220_.05.0159c19: 空有漏無漏。若外空乃至無性自性空有漏
T0220_.05.0159c20: 無漏。尚畢竟不可得。性非有故。況有内空
T0220_.05.0159c21: 有漏無漏増語及外空乃至無性自性空有漏
T0220_.05.0159c22: 無漏増語。此増語既非有。如何可言。即内空
T0220_.05.0159c23: 若有漏若無漏増語是菩薩摩訶薩。即外空
T0220_.05.0159c24: 乃至無性自性空若有漏若無漏増語是菩薩
T0220_.05.0159c25: 摩訶薩。善現。汝復觀何義言。即内空若生若
T0220_.05.0159c26: 滅増語非菩薩摩訶薩。即外空乃至無性自
T0220_.05.0159c27: 性空若生若滅増語非菩薩摩訶薩耶。世尊。
T0220_.05.0159c28: 若内空生滅。若外空乃至無性自性空生滅。
T0220_.05.0159c29: 尚畢竟不可得。性非有故。況有内空生滅増
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