INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0813a01: 授聽受書持讀誦修習甚深般若波羅蜜多。
T0220_.07.0813a02: 當知是爲菩薩魔事。復次善現。能説法者不
T0220_.07.0813a03: 樂喧雜。能聽法者樂處喧雜。或上相違兩不
T0220_.07.0813a04: 和合。不獲教授聽受書持讀誦修習甚深般
T0220_.07.0813a05: 若波羅蜜多。當知是爲菩薩魔事。復次善現。
T0220_.07.0813a06: 能説法者欲令聽者於我所爲悉皆隨助。能
T0220_.07.0813a07: 聽法者不隨其欲。或上相違兩不和合。不獲
T0220_.07.0813a08: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0813a09: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0813a10: 爲名利故欲爲他説。復欲令彼書寫受持讀
T0220_.07.0813a11: 誦修習甚深般若波羅蜜多。能聽法者知其
T0220_.07.0813a12: 所爲不欲從受。或能聽者爲名利故欲請他
T0220_.07.0813a13: 説。復欲方便書寫受持讀誦修習甚深般若
T0220_.07.0813a14: 波羅蜜多。能説法者知其所爲而不隨請兩
T0220_.07.0813a15: 不和合。不獲教授聽受書持讀誦修習甚深
T0220_.07.0813a16: 般若波羅蜜多。當知是爲菩薩魔事。復次善
T0220_.07.0813a17: 現。能説法者欲往他方危身命處。能聽法者
T0220_.07.0813a18: 恐失身命不欲隨往。或能聽者欲往他方危
T0220_.07.0813a19: 身命處。能説法者恐失身命不欲共往兩不
T0220_.07.0813a20: 和合。不獲教授聽受書持讀誦修習甚深般
T0220_.07.0813a21: 若波羅蜜多。當知是爲菩薩魔事。復次善現。
T0220_.07.0813a22: 能説法者欲往他方多賊疾疫饑渇國土。能
T0220_.07.0813a23: 聽法者慮彼艱辛不肯隨往。或能聽者欲往
T0220_.07.0813a24: 他方多賊疾疫饑渇國土。能説法者慮彼艱
T0220_.07.0813a25: 辛不肯共往兩不和合。不獲教授聽受書持
T0220_.07.0813a26: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.07.0813a27: 薩魔事
T0220_.07.0813a28: 大般若波羅蜜多經卷第五百四十六
T0220_.07.0813a29:
T0220_.07.0813b01:
T0220_.07.0813b02:
T0220_.07.0813b03:大般若波羅蜜多經卷第五百四
T0220_.07.0813b04: 十七
T0220_.07.0813b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0813b06: 第四分魔事品第十一之二
T0220_.07.0813b07: 復次善現。能説法者欲往他方安隱豐樂無
T0220_.07.0813b08: 難之處。能聽法者欲隨其去。能説法者方便
T0220_.07.0813b09: 試言。汝雖爲利欲隨我往。而汝至彼豈必遂
T0220_.07.0813b10: 心。宜善審思勿後憂悔。時聽法者聞已念言。
T0220_.07.0813b11: 是師不欲令我去相。設固隨往豈必聞法。由
T0220_.07.0813b12: 此因縁。不隨其去兩不和合。不獲教授聽受
T0220_.07.0813b13: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0813b14: 爲菩薩魔事。復次善現。能説法者欲往他方。
T0220_.07.0813b15: 所經道路曠野險阻多諸賊難及旃荼羅惡
T0220_.07.0813b16: 獸獵師毒蛇等怖。能聽法者欲隨其去。能説
T0220_.07.0813b17: 法者方便試言。汝今何故無事隨我欲往如
T0220_.07.0813b18: 是諸險難處。宜善審思勿後憂悔。能聽法者
T0220_.07.0813b19: 聞已念言。師應不欲令我隨往。設固隨往何
T0220_.07.0813b20: 必聞法。由此因縁。不隨其去兩不和合。不獲
T0220_.07.0813b21: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0813b22: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0813b23: 多有施主數相追隨。聽法者來請説般若波
T0220_.07.0813b24: 羅蜜多。或請書寫受持讀誦如説修行。彼多
T0220_.07.0813b25: 縁礙無暇教授。能聽法者起嫌恨心後雖教
T0220_.07.0813b26: 授而不聽受兩不和合。不獲教授聽受書持
T0220_.07.0813b27: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.07.0813b28: 薩魔事。復次善現。有諸惡魔作種種形至菩
T0220_.07.0813b29: 薩所。方便破壞令於般若波羅蜜多相應經
T0220_.07.0813c01: 典。不得書寫受持讀誦修習思惟爲他演説。
T0220_.07.0813c02: 是故善現。住菩薩乘善男子等。於深般若波
T0220_.07.0813c03: 羅蜜多書寫等時所有留難。當知皆是菩薩
T0220_.07.0813c04: 魔事。具壽善現便白佛言。何縁惡魔作諸形
T0220_.07.0813c05: 像至菩薩所。方便破壞令於般若波羅蜜多相
T0220_.07.0813c06: 應經典不得書寫乃至演説。佛告善現。甚深
T0220_.07.0813c07: 般若波羅蜜多能生諸佛一切智智。諸佛所
T0220_.07.0813c08: 有一切智智能生佛教。佛教能生無量無數
T0220_.07.0813c09: 有情般若。有情般若能證無邊諸煩惱斷。煩
T0220_.07.0813c10: 惱斷者一切惡魔不得其便。一切惡魔不得
T0220_.07.0813c11: 便故多生憂苦。如箭入心勿我由斯甚深般
T0220_.07.0813c12: 若波羅蜜多境界空缺。是故惡魔作諸形像
T0220_.07.0813c13: 至菩薩所。方便破壞令於般若波羅蜜多相
T0220_.07.0813c14: 應經典不得書寫乃至演説。爾時善現復白
T0220_.07.0813c15: 佛言。云何惡魔作諸形像。至菩薩所方便破
T0220_.07.0813c16: 壞。佛告善現。有諸惡魔作沙門像。至菩薩所
T0220_.07.0813c17: 方便破壞。令其毀厭甚深般若波羅蜜多。謂
T0220_.07.0813c18: 作是言。汝所習誦無相經典非眞般若波羅
T0220_.07.0813c19: 蜜多。我所習誦有相經典是眞般若波羅蜜
T0220_.07.0813c20: 多。作是語時有諸菩薩未得受記。新學大乘
T0220_.07.0813c21: 智慧狹劣。便於般若波羅蜜多相應經典心
T0220_.07.0813c22: 生疑惑。由疑惑故便於般若波羅蜜多而生
T0220_.07.0813c23: 毀厭。由毀厭故遂不書寫受持讀誦修習思
T0220_.07.0813c24: 惟爲他演説甚深般若波羅蜜多。當知是爲
T0220_.07.0813c25: 菩薩魔事。復次善現。有諸惡魔作苾芻像至
T0220_.07.0813c26: 菩薩所。語菩薩言。若諸菩薩行深般若波羅
T0220_.07.0813c27: 蜜多。唯證實際得預流果乃至或得獨覺菩
T0220_.07.0813c28: 提。終不能證無上佛果。何縁於此唐設劬勞。
T0220_.07.0813c29: 菩薩既聞便不書寫受持讀誦修習思惟爲他
T0220_.07.0814a01: 演説甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.07.0814a02: 事。如是善現。甚深般若波羅蜜多書寫等時
T0220_.07.0814a03: 多諸魔事。菩薩應覺覺已精勤正念正知方
T0220_.07.0814a04: 便遠離。具壽善現便白佛言。如是世尊。如是
T0220_.07.0814a05: 善逝。甚深般若波羅蜜多書寫等時多諸魔
T0220_.07.0814a06: 事。譬如無價大寶神珠。雖有勝能而多怨賊。
T0220_.07.0814a07: 如是般若波羅蜜多雖有勝徳而多留難。住
T0220_.07.0814a08: 菩薩乘善男子等少福徳故。書寫等時有諸
T0220_.07.0814a09: 惡魔爲作留難。雖有樂欲而不能成。所以者
T0220_.07.0814a10: 何。有愚癡者爲魔所惑。住菩薩乘善男子等。
T0220_.07.0814a11: 於深般若波羅蜜多書寫等時爲作留難。世
T0220_.07.0814a12: 尊。彼愚癡者覺慧微昧不能思議廣大佛法。
T0220_.07.0814a13: 自於般若波羅蜜多。不能書寫受持讀誦修
T0220_.07.0814a14: 習思惟聽聞演説。復樂障他書寫等事。佛告
T0220_.07.0814a15: 善現。如是如是。如汝所説。有愚癡人爲魔所
T0220_.07.0814a16: 使。未種善根福慧薄劣。未於佛所發弘誓願。
T0220_.07.0814a17: 未爲善友之所攝受。自於般若波羅蜜多。不
T0220_.07.0814a18: 能書寫乃至演説。新學大乘善男子等。於深
T0220_.07.0814a19: 般若波羅蜜多書寫等時爲作留難。於當來世
T0220_.07.0814a20: 有善男子善女人等。福慧薄劣善根微少。於
T0220_.07.0814a21: 諸如來廣大功徳心不欣樂。自於般若波羅
T0220_.07.0814a22: 蜜多。不能書寫受持讀誦修習思惟聽問演
T0220_.07.0814a23: 説。復樂障他書寫等事。當知彼類獲罪無邊。
T0220_.07.0814a24: 復次善現。有菩薩乘善男子等。於深般若波
T0220_.07.0814a25: 羅蜜多書寫等時。多有魔事爲作留難。令書
T0220_.07.0814a26: 寫等皆不得成。由此不能圓滿功徳。善根未
T0220_.07.0814a27: 熟福慧少故。有菩薩乘善男子等。於深般若
T0220_.07.0814a28: 波羅蜜多書寫等時若無魔事。當知皆是諸
T0220_.07.0814a29: 佛神力慈悲護念。所以者何。惡魔眷屬雖勤
T0220_.07.0814b01: 方便欲滅般若波羅蜜多。諸佛世尊亦勤方
T0220_.07.0814b02: 便慈悲護念。令菩薩乘善男子等。於深般若
T0220_.07.0814b03: 波羅蜜多書寫等時無諸留難。速證無上正
T0220_.07.0814b04: 等菩提
T0220_.07.0814b05: 第四分現世間品第十二
T0220_.07.0814b06: 復次善現。譬如女人多有諸子。或五或十二
T0220_.07.0814b07: 十三十四十五十若百若千。其母得病諸子各
T0220_.07.0814b08: 別勤求醫藥。咸作是念。云何令我母病除愈。
T0220_.07.0814b09: 令無障難身名不滅。久住安樂苦受不生。諸
T0220_.07.0814b10: 妙樂具咸歸我母。所以者何。生育我等示世
T0220_.07.0814b11: 間事甚大艱辛。作是念已競設方便。求安隱
T0220_.07.0814b12: 事覆護母身。勿爲蚊虻蛇蠍風雨人非人等
T0220_.07.0814b13: 非愛所觸。勤加修飾令離衆病。六根清淨無
T0220_.07.0814b14: 諸憂苦。又以種種上妙樂具供養恭敬。而作
T0220_.07.0814b15: 是言。我母慈悲生育我等。誨示一切世間事
T0220_.07.0814b16: 業。我等豈得不報母恩。如是如來應正等覺。
T0220_.07.0814b17: 常以種種善巧方便。護念般若波羅蜜多。若
T0220_.07.0814b18: 菩薩乘善男子等。能於般若波羅蜜多。書寫
T0220_.07.0814b19: 受持讀誦修習思惟演説無懈倦者。如來亦
T0220_.07.0814b20: 以種種方便勤加護念令無損惱。十方現在
T0220_.07.0814b21: 餘世界中。一切如來應正等覺哀愍利樂諸
T0220_.07.0814b22: 有情者。亦以種種善巧方便。護念般若波
T0220_.07.0814b23: 羅蜜多。令諸惡魔不能毀滅。久住利樂一切
T0220_.07.0814b24: 世間。如是如來應正等覺。皆以種種善巧方
T0220_.07.0814b25: 便護持般若波羅蜜多。所以者何。甚深般若
T0220_.07.0814b26: 波羅蜜多。能生如來應正等覺。能正顯了一
T0220_.07.0814b27: 切智智。能示世間諸法實相。一切智智亦從
T0220_.07.0814b28: 彼生。善現當知。一切過去未來現在諸佛世
T0220_.07.0814b29: 尊。皆依如是甚深般若波羅蜜多。精勤修學
T0220_.07.0814c01: 證得無上正等菩提。我昔亦依甚深般若波
T0220_.07.0814c02: 羅蜜多。精勤修學證得無上正等菩提。是故
T0220_.07.0814c03: 般若波羅蜜多。能生如來應正等覺。能正顯
T0220_.07.0814c04: 了一切智智。能示世間諸法實相。爾時善現
T0220_.07.0814c05: 便白佛言。云何般若波羅蜜多能生如來應
T0220_.07.0814c06: 正等覺。能示世間諸法實相。佛告善現甚深
T0220_.07.0814c07: 般若波羅蜜多。能生如來一切智智及餘功
T0220_.07.0814c08: 徳故。説般若波羅蜜多能生如來應正等覺。
T0220_.07.0814c09: 能示世間諸法實相者。謂能示世間五蘊實
T0220_.07.0814c10: 相。具壽善現復白佛言。云何般若波羅蜜多
T0220_.07.0814c11: 能示世間五蘊實相。佛告善現。甚深般若波
T0220_.07.0814c12: 羅蜜多能示世間色等五蘊無變壞相故。説
T0220_.07.0814c13: 般若波羅蜜多能示世間諸法實相。所以者
T0220_.07.0814c14: 何。色等五蘊無自性故。説名爲空無相無願
T0220_.07.0814c15: 無造無作無生無滅。即眞法界非空等法可
T0220_.07.0814c16: 有變壞故。説般若波羅蜜多能示世間諸法
T0220_.07.0814c17: 實相。復次善現。一切如來應正等覺皆依般
T0220_.07.0814c18: 若波羅蜜多。普能證知無量無數無邊有情
T0220_.07.0814c19: 施設差別故。説般若波羅蜜多能示世間諸
T0220_.07.0814c20: 法實相。復次善現。一切如來應正等覺皆依
T0220_.07.0814c21: 般若波羅蜜多。如實證知無量無數無邊有
T0220_.07.0814c22: 情心行差別故。説般若波羅蜜多能示世間
T0220_.07.0814c23: 諸法實相。復次善現。一切如來應正等覺皆
T0220_.07.0814c24: 依般若波羅蜜多。如實證知無量無數無邊
T0220_.07.0814c25: 有情自性非有故。説般若波羅蜜多能示世
T0220_.07.0814c26: 間諸法實相。復次善現。一切如來應正等覺
T0220_.07.0814c27: 皆依般若波羅蜜多。如實證知無量無數無邊
T0220_.07.0814c28: 有情心無所住。猶如虚空無所依止故。説般
T0220_.07.0814c29: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0815a01: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0815a02: 實證知無量無數無邊有情所有略心。盡故
T0220_.07.0815a03: 離故無略心性故。説般若波羅蜜多能示世
T0220_.07.0815a04: 間諸法實相。復次善現。一切如來應正等覺
T0220_.07.0815a05: 皆依般若波羅蜜多。如實證知無量無數無
T0220_.07.0815a06: 邊有情所有散心。由法性故。無散心性故。説
T0220_.07.0815a07: 般若波羅蜜多能示世間諸法實相。復次善
T0220_.07.0815a08: 現。一切如來應正等覺皆依般若波羅蜜多。
T0220_.07.0815a09: 如實證知無量無數無邊有情諸染汚心。不
T0220_.07.0815a10: 可示故。無染心性故。説般若波羅蜜多能示
T0220_.07.0815a11: 世間諸法實相。復次善現。一切如來應正等
T0220_.07.0815a12: 覺皆依般若波羅蜜多。如實證知無量無數
T0220_.07.0815a13: 無邊有情不染汚心。本性淨故。無雜染性故。
T0220_.07.0815a14: 説般若波羅蜜多能示世間諸法實相。復次
T0220_.07.0815a15: 善現。一切如來應正等覺皆依般若波羅蜜
T0220_.07.0815a16: 多。如實證知無量無數無邊有情所有下心。
T0220_.07.0815a17: 不可隱故。無下心性故。説般若波羅蜜多能
T0220_.07.0815a18: 示世間諸法實相。復次善現。一切如來應正
T0220_.07.0815a19: 等覺皆依般若波羅蜜多。如實證知無量無
T0220_.07.0815a20: 數無邊有情所有擧心。不可策故。無擧心性
T0220_.07.0815a21: 故。説般若波羅蜜多能示世間諸法實相。復
T0220_.07.0815a22: 次善現。一切如來應正等覺皆依般若波羅
T0220_.07.0815a23: 蜜多。如實證知無量無數無邊有情諸有漏
T0220_.07.0815a24: 心。無自性故。無分別故。無有漏性故。説般若
T0220_.07.0815a25: 波羅蜜多能示世間諸法實相。復次善現。一
T0220_.07.0815a26: 切如來應正等覺皆依般若波羅蜜多。如實
T0220_.07.0815a27: 證知無量無數無邊有情諸無漏心。無自性
T0220_.07.0815a28: 故。無警覺故。非無漏性故。説般若波羅蜜多
T0220_.07.0815a29: 能示世間諸法實相。復次善現。一切如來應
T0220_.07.0815b01: 正等覺皆依般若波羅蜜多。如實證知無量
T0220_.07.0815b02: 無數無邊有情諸有貪心。如實之性非有貪
T0220_.07.0815b03: 心故。説般若波羅蜜多能示世間諸法實相。
T0220_.07.0815b04: 復次善現。一切如來應正等覺皆依般若波
T0220_.07.0815b05: 羅蜜多。如實證知無量無數無邊有情諸離
T0220_.07.0815b06: 貪心。如實之性非離貪心故。説般若波羅蜜
T0220_.07.0815b07: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0815b08: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815b09: 量無數無邊有情諸有瞋心。如實之性非有
T0220_.07.0815b10: 瞋心故。説般若波羅蜜多能示世間諸法實
T0220_.07.0815b11: 相。復次善現。一切如來應正等覺皆依般若
T0220_.07.0815b12: 波羅蜜多。如實證知無量無數無邊有情諸
T0220_.07.0815b13: 離瞋心。如實之性非離瞋心故。説般若波羅
T0220_.07.0815b14: 蜜多能示世間諸法實相。復次善現。一切如
T0220_.07.0815b15: 來應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815b16: 量無數無邊有情諸有癡心。如實之性非有
T0220_.07.0815b17: 癡心故。説般若波羅蜜多能示世間諸法實
T0220_.07.0815b18: 相。復次善現。一切如來應正等覺皆依般若
T0220_.07.0815b19: 波羅蜜多。如實證知無量無數無邊有情諸
T0220_.07.0815b20: 離癡心。如實之性非離癡心故。説般若波羅
T0220_.07.0815b21: 蜜多能示世間諸法實相。復次善現。一切如
T0220_.07.0815b22: 來應正等覺皆依般若波羅蜜多。如實證知
T0220_.07.0815b23: 無量無數無邊有情所有小心。無來無去亦
T0220_.07.0815b24: 無繋屬無小心性故。説般若波羅蜜多能示
T0220_.07.0815b25: 世間諸法實相。復次善現。一切如來應正等
T0220_.07.0815b26: 覺皆依般若波羅蜜多。如實證知無量無數
T0220_.07.0815b27: 無邊有情所有大心。自性平等稱平等性無
T0220_.07.0815b28: 大心性故。説般若波羅蜜多能示世間諸法
T0220_.07.0815b29: 實相。復次善現。一切如來應正等覺皆依般
T0220_.07.0815c01: 若波羅蜜多。如實證知無量無數無邊有情
T0220_.07.0815c02: 所有狹心。無起方便無所繋屬無狹心性故。
T0220_.07.0815c03: 説般若波羅蜜多能示世間諸法實相。復次
T0220_.07.0815c04: 善現。一切如來應正等覺皆依般若波羅蜜
T0220_.07.0815c05: 多。如實證知無量無數無邊有情所有廣心。
T0220_.07.0815c06: 無増無減亦非遠離。已遠離故。無廣心性故。
T0220_.07.0815c07: 説般若波羅蜜多能示世間諸法實相。復次
T0220_.07.0815c08: 善現。一切如來應正等覺皆依般若波羅蜜
T0220_.07.0815c09: 多。如實證知無量無數無邊有情諸有量心。
T0220_.07.0815c10: 自性空故非有量性故。説般若波羅蜜多能
T0220_.07.0815c11: 示世間諸法實相。復次善現。一切如來應
T0220_.07.0815c12: 正等覺皆依般若波羅蜜多。如實證知無量
T0220_.07.0815c13: 無數無邊有情諸無量心。無生無滅無住無
T0220_.07.0815c14: 異。無所依止如太虚空。非無量心故。説般
T0220_.07.0815c15: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0815c16: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0815c17: 實證知無量無數無邊有情諸有見心。自性
T0220_.07.0815c18: 平等故。五眼不行故。非有見心故。説般若波
T0220_.07.0815c19: 羅蜜多能示世間諸法實相。復次善現。一切
T0220_.07.0815c20: 如來應正等覺皆依般若波羅蜜多。如實證
T0220_.07.0815c21: 知無量無數無邊有情諸無見心。無相可得
T0220_.07.0815c22: 故。離種種境故。非無見心故。説般若波羅蜜
T0220_.07.0815c23: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0815c24: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815c25: 量無數無邊有情諸有對心。虚妄分別於所
T0220_.07.0815c26: 縁境不自在故。非有對心故。説般若波羅蜜
T0220_.07.0815c27: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0815c28: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815c29: 量無數無邊有情諸無對心。如實無盡亦無
T0220_.07.0816a01: 生起。非無對心故。説般若波羅蜜多能示世
T0220_.07.0816a02: 間諸法實相
T0220_.07.0816a03: 復次善現。一切如來應正等覺皆依般若波
T0220_.07.0816a04: 羅蜜多。如實證知無量無數無邊有情諸有
T0220_.07.0816a05: 上心。如實之性無所思慮。非有上心故。説般
T0220_.07.0816a06: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0816a07: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0816a08: 實證知無量無數無邊有情諸無上心。離諸
T0220_.07.0816a09: 戲論。少分心性亦不可得。非無上心故。説般
T0220_.07.0816a10: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0816a11: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0816a12: 實證知無量無數無邊有情諸不定心。如實
T0220_.07.0816a13: 之性無等等故。非不定心故。説般若波羅蜜
T0220_.07.0816a14: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0816a15: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0816a16: 量無數無邊有情所有定心。如實之性平等
T0220_.07.0816a17: 平等猶若虚空。無定心性故。説般若波羅蜜
T0220_.07.0816a18: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0816a19: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0816a20: 量無數無邊有情不解脱心。自性遠離故。無
T0220_.07.0816a21: 性爲性故。非不解脱心故。説般若波羅蜜多
T0220_.07.0816a22: 能示世間諸法實相。復次善現。一切如來應
T0220_.07.0816a23: 正等覺皆依般若波羅蜜多。如實證知無量
T0220_.07.0816a24: 無數無邊有情諸解脱心。如實之性非心性
T0220_.07.0816a25: 故。三世推徴皆不可得。非解脱心故。説般若
T0220_.07.0816a26: 波羅蜜多能示世間諸法實相。復次善現。一
T0220_.07.0816a27: 切如來應正等覺皆依般若波羅蜜多。如實
T0220_.07.0816a28: 證知無量無數無邊有情不可見心。無自性
T0220_.07.0816a29: 故。不可見故。非眞實故。越根境故。不可了
T0220_.07.0816b01: 故。非圓成故。尚非慧眼天眼所取。況肉眼取。
T0220_.07.0816b02: 以一切眼皆不能見名不可見。此不可見亦
T0220_.07.0816b03: 不可得故。不可説不可見心故。説般若波羅
T0220_.07.0816b04: 蜜多能示世間諸法實相。如是善現。甚深般
T0220_.07.0816b05: 若波羅蜜多能示如來應正等覺世間實相。
T0220_.07.0816b06: 復次善現。一切如來應正等覺皆依般若波
T0220_.07.0816b07: 羅蜜多。如實證知無量無數無邊有情若出
T0220_.07.0816b08: 若沒。善現。云何一切如來應正等覺皆依般
T0220_.07.0816b09: 若波羅蜜多。如實證知無量無數無邊有情
T0220_.07.0816b10: 若出若沒。謂諸如來應正等覺皆依般若波
T0220_.07.0816b11: 羅蜜多。如實證知無量無數無邊有情心心
T0220_.07.0816b12: 所法皆依色受想行識生。如是如來應正等
T0220_.07.0816b13: 覺皆依般若波羅蜜多。如實證知無量無數
T0220_.07.0816b14: 無邊有情若出若沒。善現。云何諸有情類心
T0220_.07.0816b15: 心所法若出若沒皆依色受想行識生。謂諸
T0220_.07.0816b16: 有情心心所法。或有依色受想行識。執如來
T0220_.07.0816b17: 死後或有或非有或亦有亦非有或非有非非
T0220_.07.0816b18: 有。此是諦實餘皆愚妄。或有依色受想行識。
T0220_.07.0816b19: 執我及世間或常或無常或亦常亦無常或非
T0220_.07.0816b20: 常非無常。此是諦實餘皆愚妄。或有依色受
T0220_.07.0816b21: 想行識。執我及世間或有邊或無邊或亦有
T0220_.07.0816b22: 邊亦無邊或非有邊非無邊。此是諦實餘皆
T0220_.07.0816b23: 愚妄。或有依色受想行識。執命者即身或復
T0220_.07.0816b24: 異身。此是諦實餘皆愚妄。如是善現。一切如
T0220_.07.0816b25: 來應正等覺皆依般若波羅蜜多。如實證知
T0220_.07.0816b26: 無量無數無邊有情心心所法若出若沒。皆
T0220_.07.0816b27: 依色受想行識生差別之想。復次善現。一切如
T0220_.07.0816b28: 來應正等覺皆依般若波羅蜜多。如實證知
T0220_.07.0816b29: 無量無數無邊有情若出若沒。善現云何。一
T0220_.07.0816c01: 切如來應正等覺皆依般若波羅蜜多。如實
T0220_.07.0816c02: 證知無量無數無邊有情若出若沒。謂諸如
T0220_.07.0816c03: 來應正等覺皆依般若波羅蜜多。如實知色
T0220_.07.0816c04: 受想行識皆如眞如無二無別。善現當知。如
T0220_.07.0816c05: 來眞如即五蘊眞如。五蘊眞如即世間眞如。
T0220_.07.0816c06: 所以者何。如世尊説依止五蘊立世間名。是
T0220_.07.0816c07: 故善現。五蘊眞如即世間眞如。世間眞如即
T0220_.07.0816c08: 預流果眞如。預流果眞如即一來果眞如。展
T0220_.07.0816c09: 轉乃至一切菩薩摩訶薩行眞如即諸佛無上
T0220_.07.0816c10: 正等菩提眞如。諸佛無上正等菩提眞如即
T0220_.07.0816c11: 一切如來應正等覺眞如。一切如來應正等
T0220_.07.0816c12: 覺眞如即一切有情眞如。善現當知。若一切
T0220_.07.0816c13: 如來應正等覺眞如。若一切有情眞如。若一
T0220_.07.0816c14: 切法眞如。如是眞如皆不相離。非一非異非
T0220_.07.0816c15: 一異故。無盡無二亦無二分不可分別。善
T0220_.07.0816c16: 現當知。一切如來應正等覺皆依般若波羅
T0220_.07.0816c17: 蜜多。證一切法眞如究竟乃得無上正等菩
T0220_.07.0816c18: 提。由斯故説。甚深般若波羅蜜多能生諸佛。
T0220_.07.0816c19: 是諸佛母能示諸佛世間實相。善現當知。一
T0220_.07.0816c20: 切如來應正等覺皆依般若波羅蜜多。能如
T0220_.07.0816c21: 實覺諸法眞如不虚妄性不變異性。由如實
T0220_.07.0816c22: 覺眞如相故。説名如來應正等覺。爾時善現
T0220_.07.0816c23: 便白佛言。甚深般若波羅蜜多所證眞如不
T0220_.07.0816c24: 虚妄性不變異性。極爲甚深難見難覺。一切
T0220_.07.0816c25: 如來應正等覺。皆用眞如顯示分別。諸佛無
T0220_.07.0816c26: 上正等菩提。如是眞如甚深甚妙誰能信解。
T0220_.07.0816c27: 唯有不退轉菩薩摩訶薩。及諸願滿大阿羅
T0220_.07.0816c28: 漢。并具正見善男子等。聞佛説此甚深眞如
T0220_.07.0816c29: 能生信解。如來爲彼依自所證眞如之相顯
T0220_.07.0817a01: 示分別。佛告善現。如是如是。如汝所説。所以
T0220_.07.0817a02: 者何。眞如無盡是故甚深。唯有如來現等正
T0220_.07.0817a03: 覺。無盡眞如甚深之相。爲諸菩薩摩訶薩衆。
T0220_.07.0817a04: 宣説開示令生信解
T0220_.07.0817a05: 時天帝釋。將領欲界十千天子大梵天王。將
T0220_.07.0817a06: 領色界二萬天子倶詣佛所。頂禮雙足却住
T0220_.07.0817a07: 一面。同白佛言。如來所説諸甚深法以何爲
T0220_.07.0817a08: 相。爾時佛告諸天子言。我所説法。以空無相
T0220_.07.0817a09: 無願無造無生無滅寂滅涅槃法界爲相。所
T0220_.07.0817a10: 以者何。佛所説法無所依止。譬如虚空不可
T0220_.07.0817a11: 表示。天子當知。如來所説甚深法相。不墮色
T0220_.07.0817a12: 數亦不墮受想行識數。不依於色亦復不依
T0220_.07.0817a13: 受想行識。天子當知。如來所説甚深法相。世
T0220_.07.0817a14: 間天人阿素洛等。不能安立亦不能壞。何以
T0220_.07.0817a15: 故。世間天人阿素洛等皆是相故。諸有相者
T0220_.07.0817a16: 於無相相。不能安立亦不能壞。天子當知。如
T0220_.07.0817a17: 來所説甚深法相。不可以手安立破壞。亦不
T0220_.07.0817a18: 可以所餘諸法安立破壞。天子當知。設有是
T0220_.07.0817a19: 問誰立虚空誰復能壞。作是問者爲正問耶。
T0220_.07.0817a20: 諸天子言。彼非正問。何以故。虚空無體無相
T0220_.07.0817a21: 無爲不可安立不可壞故。爾時佛告諸天子
T0220_.07.0817a22: 言。如是如是。如汝所説。天子當知。我所宣説
T0220_.07.0817a23: 甚深法相亦復如是。不可安立不可破壞。有
T0220_.07.0817a24: 佛無佛法界法爾。佛於此相如實覺知。故名
T0220_.07.0817a25: 如來應正等覺。時諸天子復白佛言。如來所
T0220_.07.0817a26: 覺如是諸相。極爲甚深難見難覺。如來現覺
T0220_.07.0817a27: 如是相故。於一切法無礙智轉。一切如來應
T0220_.07.0817a28: 正等覺住如是相。分別開示甚深般若波羅
T0220_.07.0817a29: 蜜多。爲諸有情集諸法相方便開示。令於般
T0220_.07.0817b01: 若波羅蜜多得無礙智。甚深般若波羅蜜多。
T0220_.07.0817b02: 是諸如來常所行處。一切如來行是處故。證
T0220_.07.0817b03: 得無上正等菩提。爲諸有情分別開示。爾時
T0220_.07.0817b04: 佛告諸天子言。如是如是。如汝所説。天子當
T0220_.07.0817b05: 知。一切法相如來如實覺爲無相。由此因縁。
T0220_.07.0817b06: 我説諸佛得無礙智無與等者。爾時佛告具
T0220_.07.0817b07: 壽善現。甚深般若波羅蜜多是諸佛母。能示
T0220_.07.0817b08: 世間諸法實相。是故如來應正等覺依法而
T0220_.07.0817b09: 住。供養恭敬尊重讃歎。攝受護持所依住法。
T0220_.07.0817b10: 此法即是甚深般若波羅蜜多。一切如來應
T0220_.07.0817b11: 正等覺。無不依止甚深般若波羅蜜多。供養
T0220_.07.0817b12: 恭敬尊重讃歎攝受護持。所以者何。甚深般
T0220_.07.0817b13: 若波羅蜜多能生諸佛。能與諸佛作依止處。
T0220_.07.0817b14: 能示世間諸法實相。善現當知。一切如來應
T0220_.07.0817b15: 正等覺。是知恩者能報恩者。若有問言誰是
T0220_.07.0817b16: 知恩能報恩者。應正答言。佛是知恩能報恩
T0220_.07.0817b17: 者。何以故。一切世間知恩報恩無過佛故。具
T0220_.07.0817b18: 壽善現便白佛言。云何如來應正等覺知恩
T0220_.07.0817b19: 報恩。佛告善現。一切如來應正等覺。乘如是
T0220_.07.0817b20: 乘行如是道。來至無上正等菩提。得菩提已。
T0220_.07.0817b21: 於一切時供養恭敬尊重讃歎攝受護持是乘
T0220_.07.0817b22: 是道曾無暫廢。此乘此道當知即是甚深般
T0220_.07.0817b23: 若波羅蜜多。是名如來應正等覺知恩報恩。
T0220_.07.0817b24: 復次善現。一切如來應正等覺無不皆依甚
T0220_.07.0817b25: 深般若波羅蜜多。覺一切法無實作用。以能
T0220_.07.0817b26: 作者無所有故。一切如來應正等覺無不皆
T0220_.07.0817b27: 依甚深般若波羅蜜多。覺一切法無所成辦。
T0220_.07.0817b28: 以諸形質不可得故。善現當知。以諸如來應
T0220_.07.0817b29: 正等覺知依如是甚深般若波羅蜜多。覺一
T0220_.07.0817c01: 切法皆無作用無所成辦。於一切時供養恭
T0220_.07.0817c02: 敬尊重讃歎攝受護持曾無間斷。故名眞實
T0220_.07.0817c03: 知恩報恩。復次善現。一切如來應正等覺無
T0220_.07.0817c04: 不皆依甚深般若波羅蜜多。於一切法無作
T0220_.07.0817c05: 無成無生智轉。復能知此無轉因縁。是故應
T0220_.07.0817c06: 知甚深般若波羅蜜多能生如來應正等覺。
T0220_.07.0817c07: 亦能如實示世間相。爾時善現便白佛言。如
T0220_.07.0817c08: 來常説一切法性無生無起無知無見。如何
T0220_.07.0817c09: 可説甚深般若波羅蜜多能生如來應正等
T0220_.07.0817c10: 覺。亦能如實示世間相。佛告善現。善哉善哉。
T0220_.07.0817c11: 能問如來如是深義。如是如是。如汝所説。一
T0220_.07.0817c12: 切法性無生無起無知無見。依世俗説甚深
T0220_.07.0817c13: 般若波羅蜜多能生如來應正等覺。亦能如
T0220_.07.0817c14: 實示世間相。善現云何。一切法性無生無起無
T0220_.07.0817c15: 知無見。以一切法空無所有無所依止無所
T0220_.07.0817c16: 繋屬。由此因縁。無生無起無知無見。善現當
T0220_.07.0817c17: 知。甚深般若波羅蜜多。雖能生佛示世間相。
T0220_.07.0817c18: 而無所生亦無所示。善現當知。甚深般若波
T0220_.07.0817c19: 羅蜜多不見色故名示色相。不見受想行識
T0220_.07.0817c20: 故名示受想行識相。由如是義。甚深般若波
T0220_.07.0817c21: 羅蜜多能示世間諸法實相。具壽善現便白
T0220_.07.0817c22: 佛言。云何如是甚深般若波羅蜜多。不見色
T0220_.07.0817c23: 故名示色相。不見受想行識故名示受想行
T0220_.07.0817c24: 識相。佛告善現。甚深般若波羅蜜多由不縁
T0220_.07.0817c25: 色而起於識。是爲不見色故名示色相。不縁
T0220_.07.0817c26: 受想行識而起於識。是爲不見受想行識故
T0220_.07.0817c27: 名示受想行識相。由如是義。甚深般若波羅
T0220_.07.0817c28: 蜜多能示世間諸法實相。復次善現。甚深般
T0220_.07.0817c29: 若波羅蜜多能示如來應正等覺世間空故。
T0220_.07.0818a01: 世間遠離故。世間清淨故。世間寂靜故。説名
T0220_.07.0818a02: 能示世間實相。何以故。以空遠離清淨寂靜。
T0220_.07.0818a03: 是諸世間如實相故
T0220_.07.0818a04: 第四分不思議等品第十三
T0220_.07.0818a05: 爾時具壽善現便白佛言。世尊。甚深般若波
T0220_.07.0818a06: 羅蜜多。爲大事故出現世間。爲不可思議事
T0220_.07.0818a07: 故出現世間。爲不可稱量事故出現世間。爲
T0220_.07.0818a08: 無數量事故出現世間。爲無等等事故出現
T0220_.07.0818a09: 世間。佛告善現。如是如是。如汝所説。善現云
T0220_.07.0818a10: 何。甚深般若波羅蜜多爲大事故出現世間。
T0220_.07.0818a11: 謂諸如來應正等覺。皆以濟拔一切有情。無
T0220_.07.0818a12: 時暫捨而爲大事。甚深般若波羅蜜多爲此
T0220_.07.0818a13: 事故出現世間。善現云何。甚深般若波羅蜜
T0220_.07.0818a14: 多爲不可思議事故。不可稱量事故。無數量
T0220_.07.0818a15: 事故。無等等事故。出現世間。謂諸如來應正
T0220_.07.0818a16: 等覺所有佛性如來性自然覺性一切智性。
T0220_.07.0818a17: 皆不可思議不可稱量無數量無等等。甚深
T0220_.07.0818a18: 般若波羅蜜多爲此事故出現世間。爾時善
T0220_.07.0818a19: 現復白佛言。爲但如來應正等覺所有佛性
T0220_.07.0818a20: 如來性自然覺性一切智性不可思議不可稱
T0220_.07.0818a21: 量無數量無等等。爲色受想行識乃至一切
T0220_.07.0818a22: 法亦不可思議不可稱量無數量無等等。佛
T0220_.07.0818a23: 告善現。非但如來應正等覺所有佛性如來
T0220_.07.0818a24: 性自然覺性一切智性不可思議不可稱量無
T0220_.07.0818a25: 數量無等等。色受想行識乃至一切法亦不
T0220_.07.0818a26: 可思議不可稱量無數量無等等。所以者何。
T0220_.07.0818a27: 於一切法眞實性中。心及心所皆不可得。善
T0220_.07.0818a28: 現當知。諸所有色受想行識及一切法皆不
T0220_.07.0818a29: 可施設故。不可思議不可稱量無數量無等
T0220_.07.0818b01: 等。何以故。如是諸法無自性故。不可得故。自
T0220_.07.0818b02: 性空故。復次善現諸所有色受想行識及一切
T0220_.07.0818b03: 法皆不可得故。不可思議不可稱量無數量
T0220_.07.0818b04: 無等等。何以故。如是諸法無限量故。無所有
T0220_.07.0818b05: 故。自性空故。復次善現諸所有色受想行識
T0220_.07.0818b06: 及一切法皆無限量故。不可思議不可稱量
T0220_.07.0818b07: 無數量無等等。具壽善現便白佛言。何因縁
T0220_.07.0818b08: 故。所有諸色受想行識及一切法皆無限量。
T0220_.07.0818b09: 佛告善現。於意云何。虚空爲有心心所法能
T0220_.07.0818b10: 限量不。善現對曰。不也世尊。佛告善現。諸所
T0220_.07.0818b11: 有色受想行識及一切法亦復如是。自性空
T0220_.07.0818b12: 故心心所法不能限量。由此因縁。諸所有色
T0220_.07.0818b13: 受想行識及一切法無限量故。皆不可思議
T0220_.07.0818b14: 不可稱量無數量無等等。善現當知。以一
T0220_.07.0818b15: 切法皆不可思議不可稱量無數量無等等
T0220_.07.0818b16: 故。一切如來應正等覺所有佛法如來法自
T0220_.07.0818b17: 然覺法一切智法。亦不可思議不可稱量無
T0220_.07.0818b18: 數量無等等。善現當知。如是諸法皆不可思
T0220_.07.0818b19: 議。思議滅故。不可稱量。稱量滅故。無數量。
T0220_.07.0818b20: 數量滅故。無等等。等等滅故。善現當知。如是
T0220_.07.0818b21: 諸法皆不可思議。過思議故。不可稱量。過稱
T0220_.07.0818b22: 量故。無數量。過數量故。無等等。過等等故。
T0220_.07.0818b23: 善現當知。不可思議不可稱量無數量無等
T0220_.07.0818b24: 等者。但有増語都無眞實。善現當知。不可思
T0220_.07.0818b25: 議不可稱量無數量無等等者。皆如虚空都
T0220_.07.0818b26: 無所有。由此因縁。一切如來應正等覺所有
T0220_.07.0818b27: 佛法如來法自然覺法一切智法。皆不可思
T0220_.07.0818b28: 議不可稱量無數量無等等。聲聞獨覺世間
T0220_.07.0818b29: 天人阿素洛等。皆悉不能思議稱量數量等
T0220_.07.0818c01: 等此諸法故。佛説如是不可思議不可稱量
T0220_.07.0818c02: 無數量無等等法時。衆中有五百苾芻二千
T0220_.07.0818c03: 苾芻尼不受諸漏心得解脱。復有六十鄔波
T0220_.07.0818c04: 索迦三十鄔波斯迦於諸法中遠塵離垢生淨
T0220_.07.0818c05: 法眼。復有二萬菩薩摩訶薩得無生法忍。世
T0220_.07.0818c06: 尊記彼於賢劫中得受無上正等菩提不退轉
T0220_.07.0818c07: 記。即前所説鄔波索迦鄔波斯迦於諸法中
T0220_.07.0818c08: 遠塵離垢生淨法眼者。佛亦記彼不久當證
T0220_.07.0818c09: 永盡諸漏心慧解脱
T0220_.07.0818c10: 大般若波羅蜜多經卷第五百四十七◎
T0220_.07.0818c11:
T0220_.07.0818c12:
T0220_.07.0818c13:
T0220_.07.0818c14:大般若波羅蜜多經卷第五百四
T0220_.07.0818c15: 十八
T0220_.07.0818c16: ＊三藏法師玄奘奉 詔譯
T0220_.07.0818c17: ◎第四分譬喩品第十四
T0220_.07.0818c18: 爾時具壽善現復白佛言。世尊。甚深般若波
T0220_.07.0818c19: 羅蜜多實爲大事現世間不。佛告善現。如是
T0220_.07.0818c20: 如是。甚深般若波羅蜜多實爲大事出現世
T0220_.07.0818c21: 間。所以者何。甚深般若波羅蜜多實能成辦
T0220_.07.0818c22: 一切智智。實能成辦諸獨覺地。實能成辦諸
T0220_.07.0818c23: 聲聞地。善現當知。如刹帝利灌頂大王。威徳
T0220_.07.0818c24: 自在降伏一切。以諸國事付囑大臣。端拱無
T0220_.07.0818c25: 爲安隱快樂。諸佛亦爾。爲大法王。威徳自在
T0220_.07.0818c26: 降伏一切。以諸佛法若獨覺法若聲聞法。悉
T0220_.07.0818c27: 皆付囑甚深般若波羅蜜多普令成辦。是故
T0220_.07.0818c28: 善現。甚深般若波羅蜜多。實爲大事出現世
T0220_.07.0818c29: 間。善現當知。甚深般若波羅蜜多。不爲攝受
T0220_.07.0813a02: 當知是爲菩薩魔事。復次善現。能説法者不
T0220_.07.0813a03: 樂喧雜。能聽法者樂處喧雜。或上相違兩不
T0220_.07.0813a04: 和合。不獲教授聽受書持讀誦修習甚深般
T0220_.07.0813a05: 若波羅蜜多。當知是爲菩薩魔事。復次善現。
T0220_.07.0813a06: 能説法者欲令聽者於我所爲悉皆隨助。能
T0220_.07.0813a07: 聽法者不隨其欲。或上相違兩不和合。不獲
T0220_.07.0813a08: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0813a09: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0813a10: 爲名利故欲爲他説。復欲令彼書寫受持讀
T0220_.07.0813a11: 誦修習甚深般若波羅蜜多。能聽法者知其
T0220_.07.0813a12: 所爲不欲從受。或能聽者爲名利故欲請他
T0220_.07.0813a13: 説。復欲方便書寫受持讀誦修習甚深般若
T0220_.07.0813a14: 波羅蜜多。能説法者知其所爲而不隨請兩
T0220_.07.0813a15: 不和合。不獲教授聽受書持讀誦修習甚深
T0220_.07.0813a16: 般若波羅蜜多。當知是爲菩薩魔事。復次善
T0220_.07.0813a17: 現。能説法者欲往他方危身命處。能聽法者
T0220_.07.0813a18: 恐失身命不欲隨往。或能聽者欲往他方危
T0220_.07.0813a19: 身命處。能説法者恐失身命不欲共往兩不
T0220_.07.0813a20: 和合。不獲教授聽受書持讀誦修習甚深般
T0220_.07.0813a21: 若波羅蜜多。當知是爲菩薩魔事。復次善現。
T0220_.07.0813a22: 能説法者欲往他方多賊疾疫饑渇國土。能
T0220_.07.0813a23: 聽法者慮彼艱辛不肯隨往。或能聽者欲往
T0220_.07.0813a24: 他方多賊疾疫饑渇國土。能説法者慮彼艱
T0220_.07.0813a25: 辛不肯共往兩不和合。不獲教授聽受書持
T0220_.07.0813a26: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.07.0813a27: 薩魔事
T0220_.07.0813a28: 大般若波羅蜜多經卷第五百四十六
T0220_.07.0813a29:
T0220_.07.0813b01:
T0220_.07.0813b02:
T0220_.07.0813b03:
T0220_.07.0813b04: 十七
T0220_.07.0813b05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0813b06: 第四分魔事品第十一之二
T0220_.07.0813b07: 復次善現。能説法者欲往他方安隱豐樂無
T0220_.07.0813b08: 難之處。能聽法者欲隨其去。能説法者方便
T0220_.07.0813b09: 試言。汝雖爲利欲隨我往。而汝至彼豈必遂
T0220_.07.0813b10: 心。宜善審思勿後憂悔。時聽法者聞已念言。
T0220_.07.0813b11: 是師不欲令我去相。設固隨往豈必聞法。由
T0220_.07.0813b12: 此因縁。不隨其去兩不和合。不獲教授聽受
T0220_.07.0813b13: 書持讀誦修習甚深般若波羅蜜多。當知是
T0220_.07.0813b14: 爲菩薩魔事。復次善現。能説法者欲往他方。
T0220_.07.0813b15: 所經道路曠野險阻多諸賊難及旃荼羅惡
T0220_.07.0813b16: 獸獵師毒蛇等怖。能聽法者欲隨其去。能説
T0220_.07.0813b17: 法者方便試言。汝今何故無事隨我欲往如
T0220_.07.0813b18: 是諸險難處。宜善審思勿後憂悔。能聽法者
T0220_.07.0813b19: 聞已念言。師應不欲令我隨往。設固隨往何
T0220_.07.0813b20: 必聞法。由此因縁。不隨其去兩不和合。不獲
T0220_.07.0813b21: 教授聽受書持讀誦修習甚深般若波羅蜜
T0220_.07.0813b22: 多。當知是爲菩薩魔事。復次善現。能説法者
T0220_.07.0813b23: 多有施主數相追隨。聽法者來請説般若波
T0220_.07.0813b24: 羅蜜多。或請書寫受持讀誦如説修行。彼多
T0220_.07.0813b25: 縁礙無暇教授。能聽法者起嫌恨心後雖教
T0220_.07.0813b26: 授而不聽受兩不和合。不獲教授聽受書持
T0220_.07.0813b27: 讀誦修習甚深般若波羅蜜多。當知是爲菩
T0220_.07.0813b28: 薩魔事。復次善現。有諸惡魔作種種形至菩
T0220_.07.0813b29: 薩所。方便破壞令於般若波羅蜜多相應經
T0220_.07.0813c01: 典。不得書寫受持讀誦修習思惟爲他演説。
T0220_.07.0813c02: 是故善現。住菩薩乘善男子等。於深般若波
T0220_.07.0813c03: 羅蜜多書寫等時所有留難。當知皆是菩薩
T0220_.07.0813c04: 魔事。具壽善現便白佛言。何縁惡魔作諸形
T0220_.07.0813c05: 像至菩薩所。方便破壞令於般若波羅蜜多相
T0220_.07.0813c06: 應經典不得書寫乃至演説。佛告善現。甚深
T0220_.07.0813c07: 般若波羅蜜多能生諸佛一切智智。諸佛所
T0220_.07.0813c08: 有一切智智能生佛教。佛教能生無量無數
T0220_.07.0813c09: 有情般若。有情般若能證無邊諸煩惱斷。煩
T0220_.07.0813c10: 惱斷者一切惡魔不得其便。一切惡魔不得
T0220_.07.0813c11: 便故多生憂苦。如箭入心勿我由斯甚深般
T0220_.07.0813c12: 若波羅蜜多境界空缺。是故惡魔作諸形像
T0220_.07.0813c13: 至菩薩所。方便破壞令於般若波羅蜜多相
T0220_.07.0813c14: 應經典不得書寫乃至演説。爾時善現復白
T0220_.07.0813c15: 佛言。云何惡魔作諸形像。至菩薩所方便破
T0220_.07.0813c16: 壞。佛告善現。有諸惡魔作沙門像。至菩薩所
T0220_.07.0813c17: 方便破壞。令其毀厭甚深般若波羅蜜多。謂
T0220_.07.0813c18: 作是言。汝所習誦無相經典非眞般若波羅
T0220_.07.0813c19: 蜜多。我所習誦有相經典是眞般若波羅蜜
T0220_.07.0813c20: 多。作是語時有諸菩薩未得受記。新學大乘
T0220_.07.0813c21: 智慧狹劣。便於般若波羅蜜多相應經典心
T0220_.07.0813c22: 生疑惑。由疑惑故便於般若波羅蜜多而生
T0220_.07.0813c23: 毀厭。由毀厭故遂不書寫受持讀誦修習思
T0220_.07.0813c24: 惟爲他演説甚深般若波羅蜜多。當知是爲
T0220_.07.0813c25: 菩薩魔事。復次善現。有諸惡魔作苾芻像至
T0220_.07.0813c26: 菩薩所。語菩薩言。若諸菩薩行深般若波羅
T0220_.07.0813c27: 蜜多。唯證實際得預流果乃至或得獨覺菩
T0220_.07.0813c28: 提。終不能證無上佛果。何縁於此唐設劬勞。
T0220_.07.0813c29: 菩薩既聞便不書寫受持讀誦修習思惟爲他
T0220_.07.0814a01: 演説甚深般若波羅蜜多。當知是爲菩薩魔
T0220_.07.0814a02: 事。如是善現。甚深般若波羅蜜多書寫等時
T0220_.07.0814a03: 多諸魔事。菩薩應覺覺已精勤正念正知方
T0220_.07.0814a04: 便遠離。具壽善現便白佛言。如是世尊。如是
T0220_.07.0814a05: 善逝。甚深般若波羅蜜多書寫等時多諸魔
T0220_.07.0814a06: 事。譬如無價大寶神珠。雖有勝能而多怨賊。
T0220_.07.0814a07: 如是般若波羅蜜多雖有勝徳而多留難。住
T0220_.07.0814a08: 菩薩乘善男子等少福徳故。書寫等時有諸
T0220_.07.0814a09: 惡魔爲作留難。雖有樂欲而不能成。所以者
T0220_.07.0814a10: 何。有愚癡者爲魔所惑。住菩薩乘善男子等。
T0220_.07.0814a11: 於深般若波羅蜜多書寫等時爲作留難。世
T0220_.07.0814a12: 尊。彼愚癡者覺慧微昧不能思議廣大佛法。
T0220_.07.0814a13: 自於般若波羅蜜多。不能書寫受持讀誦修
T0220_.07.0814a14: 習思惟聽聞演説。復樂障他書寫等事。佛告
T0220_.07.0814a15: 善現。如是如是。如汝所説。有愚癡人爲魔所
T0220_.07.0814a16: 使。未種善根福慧薄劣。未於佛所發弘誓願。
T0220_.07.0814a17: 未爲善友之所攝受。自於般若波羅蜜多。不
T0220_.07.0814a18: 能書寫乃至演説。新學大乘善男子等。於深
T0220_.07.0814a19: 般若波羅蜜多書寫等時爲作留難。於當來世
T0220_.07.0814a20: 有善男子善女人等。福慧薄劣善根微少。於
T0220_.07.0814a21: 諸如來廣大功徳心不欣樂。自於般若波羅
T0220_.07.0814a22: 蜜多。不能書寫受持讀誦修習思惟聽問演
T0220_.07.0814a23: 説。復樂障他書寫等事。當知彼類獲罪無邊。
T0220_.07.0814a24: 復次善現。有菩薩乘善男子等。於深般若波
T0220_.07.0814a25: 羅蜜多書寫等時。多有魔事爲作留難。令書
T0220_.07.0814a26: 寫等皆不得成。由此不能圓滿功徳。善根未
T0220_.07.0814a27: 熟福慧少故。有菩薩乘善男子等。於深般若
T0220_.07.0814a28: 波羅蜜多書寫等時若無魔事。當知皆是諸
T0220_.07.0814a29: 佛神力慈悲護念。所以者何。惡魔眷屬雖勤
T0220_.07.0814b01: 方便欲滅般若波羅蜜多。諸佛世尊亦勤方
T0220_.07.0814b02: 便慈悲護念。令菩薩乘善男子等。於深般若
T0220_.07.0814b03: 波羅蜜多書寫等時無諸留難。速證無上正
T0220_.07.0814b04: 等菩提
T0220_.07.0814b05: 第四分現世間品第十二
T0220_.07.0814b06: 復次善現。譬如女人多有諸子。或五或十二
T0220_.07.0814b07: 十三十四十五十若百若千。其母得病諸子各
T0220_.07.0814b08: 別勤求醫藥。咸作是念。云何令我母病除愈。
T0220_.07.0814b09: 令無障難身名不滅。久住安樂苦受不生。諸
T0220_.07.0814b10: 妙樂具咸歸我母。所以者何。生育我等示世
T0220_.07.0814b11: 間事甚大艱辛。作是念已競設方便。求安隱
T0220_.07.0814b12: 事覆護母身。勿爲蚊虻蛇蠍風雨人非人等
T0220_.07.0814b13: 非愛所觸。勤加修飾令離衆病。六根清淨無
T0220_.07.0814b14: 諸憂苦。又以種種上妙樂具供養恭敬。而作
T0220_.07.0814b15: 是言。我母慈悲生育我等。誨示一切世間事
T0220_.07.0814b16: 業。我等豈得不報母恩。如是如來應正等覺。
T0220_.07.0814b17: 常以種種善巧方便。護念般若波羅蜜多。若
T0220_.07.0814b18: 菩薩乘善男子等。能於般若波羅蜜多。書寫
T0220_.07.0814b19: 受持讀誦修習思惟演説無懈倦者。如來亦
T0220_.07.0814b20: 以種種方便勤加護念令無損惱。十方現在
T0220_.07.0814b21: 餘世界中。一切如來應正等覺哀愍利樂諸
T0220_.07.0814b22: 有情者。亦以種種善巧方便。護念般若波
T0220_.07.0814b23: 羅蜜多。令諸惡魔不能毀滅。久住利樂一切
T0220_.07.0814b24: 世間。如是如來應正等覺。皆以種種善巧方
T0220_.07.0814b25: 便護持般若波羅蜜多。所以者何。甚深般若
T0220_.07.0814b26: 波羅蜜多。能生如來應正等覺。能正顯了一
T0220_.07.0814b27: 切智智。能示世間諸法實相。一切智智亦從
T0220_.07.0814b28: 彼生。善現當知。一切過去未來現在諸佛世
T0220_.07.0814b29: 尊。皆依如是甚深般若波羅蜜多。精勤修學
T0220_.07.0814c01: 證得無上正等菩提。我昔亦依甚深般若波
T0220_.07.0814c02: 羅蜜多。精勤修學證得無上正等菩提。是故
T0220_.07.0814c03: 般若波羅蜜多。能生如來應正等覺。能正顯
T0220_.07.0814c04: 了一切智智。能示世間諸法實相。爾時善現
T0220_.07.0814c05: 便白佛言。云何般若波羅蜜多能生如來應
T0220_.07.0814c06: 正等覺。能示世間諸法實相。佛告善現甚深
T0220_.07.0814c07: 般若波羅蜜多。能生如來一切智智及餘功
T0220_.07.0814c08: 徳故。説般若波羅蜜多能生如來應正等覺。
T0220_.07.0814c09: 能示世間諸法實相者。謂能示世間五蘊實
T0220_.07.0814c10: 相。具壽善現復白佛言。云何般若波羅蜜多
T0220_.07.0814c11: 能示世間五蘊實相。佛告善現。甚深般若波
T0220_.07.0814c12: 羅蜜多能示世間色等五蘊無變壞相故。説
T0220_.07.0814c13: 般若波羅蜜多能示世間諸法實相。所以者
T0220_.07.0814c14: 何。色等五蘊無自性故。説名爲空無相無願
T0220_.07.0814c15: 無造無作無生無滅。即眞法界非空等法可
T0220_.07.0814c16: 有變壞故。説般若波羅蜜多能示世間諸法
T0220_.07.0814c17: 實相。復次善現。一切如來應正等覺皆依般
T0220_.07.0814c18: 若波羅蜜多。普能證知無量無數無邊有情
T0220_.07.0814c19: 施設差別故。説般若波羅蜜多能示世間諸
T0220_.07.0814c20: 法實相。復次善現。一切如來應正等覺皆依
T0220_.07.0814c21: 般若波羅蜜多。如實證知無量無數無邊有
T0220_.07.0814c22: 情心行差別故。説般若波羅蜜多能示世間
T0220_.07.0814c23: 諸法實相。復次善現。一切如來應正等覺皆
T0220_.07.0814c24: 依般若波羅蜜多。如實證知無量無數無邊
T0220_.07.0814c25: 有情自性非有故。説般若波羅蜜多能示世
T0220_.07.0814c26: 間諸法實相。復次善現。一切如來應正等覺
T0220_.07.0814c27: 皆依般若波羅蜜多。如實證知無量無數無邊
T0220_.07.0814c28: 有情心無所住。猶如虚空無所依止故。説般
T0220_.07.0814c29: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0815a01: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0815a02: 實證知無量無數無邊有情所有略心。盡故
T0220_.07.0815a03: 離故無略心性故。説般若波羅蜜多能示世
T0220_.07.0815a04: 間諸法實相。復次善現。一切如來應正等覺
T0220_.07.0815a05: 皆依般若波羅蜜多。如實證知無量無數無
T0220_.07.0815a06: 邊有情所有散心。由法性故。無散心性故。説
T0220_.07.0815a07: 般若波羅蜜多能示世間諸法實相。復次善
T0220_.07.0815a08: 現。一切如來應正等覺皆依般若波羅蜜多。
T0220_.07.0815a09: 如實證知無量無數無邊有情諸染汚心。不
T0220_.07.0815a10: 可示故。無染心性故。説般若波羅蜜多能示
T0220_.07.0815a11: 世間諸法實相。復次善現。一切如來應正等
T0220_.07.0815a12: 覺皆依般若波羅蜜多。如實證知無量無數
T0220_.07.0815a13: 無邊有情不染汚心。本性淨故。無雜染性故。
T0220_.07.0815a14: 説般若波羅蜜多能示世間諸法實相。復次
T0220_.07.0815a15: 善現。一切如來應正等覺皆依般若波羅蜜
T0220_.07.0815a16: 多。如實證知無量無數無邊有情所有下心。
T0220_.07.0815a17: 不可隱故。無下心性故。説般若波羅蜜多能
T0220_.07.0815a18: 示世間諸法實相。復次善現。一切如來應正
T0220_.07.0815a19: 等覺皆依般若波羅蜜多。如實證知無量無
T0220_.07.0815a20: 數無邊有情所有擧心。不可策故。無擧心性
T0220_.07.0815a21: 故。説般若波羅蜜多能示世間諸法實相。復
T0220_.07.0815a22: 次善現。一切如來應正等覺皆依般若波羅
T0220_.07.0815a23: 蜜多。如實證知無量無數無邊有情諸有漏
T0220_.07.0815a24: 心。無自性故。無分別故。無有漏性故。説般若
T0220_.07.0815a25: 波羅蜜多能示世間諸法實相。復次善現。一
T0220_.07.0815a26: 切如來應正等覺皆依般若波羅蜜多。如實
T0220_.07.0815a27: 證知無量無數無邊有情諸無漏心。無自性
T0220_.07.0815a28: 故。無警覺故。非無漏性故。説般若波羅蜜多
T0220_.07.0815a29: 能示世間諸法實相。復次善現。一切如來應
T0220_.07.0815b01: 正等覺皆依般若波羅蜜多。如實證知無量
T0220_.07.0815b02: 無數無邊有情諸有貪心。如實之性非有貪
T0220_.07.0815b03: 心故。説般若波羅蜜多能示世間諸法實相。
T0220_.07.0815b04: 復次善現。一切如來應正等覺皆依般若波
T0220_.07.0815b05: 羅蜜多。如實證知無量無數無邊有情諸離
T0220_.07.0815b06: 貪心。如實之性非離貪心故。説般若波羅蜜
T0220_.07.0815b07: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0815b08: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815b09: 量無數無邊有情諸有瞋心。如實之性非有
T0220_.07.0815b10: 瞋心故。説般若波羅蜜多能示世間諸法實
T0220_.07.0815b11: 相。復次善現。一切如來應正等覺皆依般若
T0220_.07.0815b12: 波羅蜜多。如實證知無量無數無邊有情諸
T0220_.07.0815b13: 離瞋心。如實之性非離瞋心故。説般若波羅
T0220_.07.0815b14: 蜜多能示世間諸法實相。復次善現。一切如
T0220_.07.0815b15: 來應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815b16: 量無數無邊有情諸有癡心。如實之性非有
T0220_.07.0815b17: 癡心故。説般若波羅蜜多能示世間諸法實
T0220_.07.0815b18: 相。復次善現。一切如來應正等覺皆依般若
T0220_.07.0815b19: 波羅蜜多。如實證知無量無數無邊有情諸
T0220_.07.0815b20: 離癡心。如實之性非離癡心故。説般若波羅
T0220_.07.0815b21: 蜜多能示世間諸法實相。復次善現。一切如
T0220_.07.0815b22: 來應正等覺皆依般若波羅蜜多。如實證知
T0220_.07.0815b23: 無量無數無邊有情所有小心。無來無去亦
T0220_.07.0815b24: 無繋屬無小心性故。説般若波羅蜜多能示
T0220_.07.0815b25: 世間諸法實相。復次善現。一切如來應正等
T0220_.07.0815b26: 覺皆依般若波羅蜜多。如實證知無量無數
T0220_.07.0815b27: 無邊有情所有大心。自性平等稱平等性無
T0220_.07.0815b28: 大心性故。説般若波羅蜜多能示世間諸法
T0220_.07.0815b29: 實相。復次善現。一切如來應正等覺皆依般
T0220_.07.0815c01: 若波羅蜜多。如實證知無量無數無邊有情
T0220_.07.0815c02: 所有狹心。無起方便無所繋屬無狹心性故。
T0220_.07.0815c03: 説般若波羅蜜多能示世間諸法實相。復次
T0220_.07.0815c04: 善現。一切如來應正等覺皆依般若波羅蜜
T0220_.07.0815c05: 多。如實證知無量無數無邊有情所有廣心。
T0220_.07.0815c06: 無増無減亦非遠離。已遠離故。無廣心性故。
T0220_.07.0815c07: 説般若波羅蜜多能示世間諸法實相。復次
T0220_.07.0815c08: 善現。一切如來應正等覺皆依般若波羅蜜
T0220_.07.0815c09: 多。如實證知無量無數無邊有情諸有量心。
T0220_.07.0815c10: 自性空故非有量性故。説般若波羅蜜多能
T0220_.07.0815c11: 示世間諸法實相。復次善現。一切如來應
T0220_.07.0815c12: 正等覺皆依般若波羅蜜多。如實證知無量
T0220_.07.0815c13: 無數無邊有情諸無量心。無生無滅無住無
T0220_.07.0815c14: 異。無所依止如太虚空。非無量心故。説般
T0220_.07.0815c15: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0815c16: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0815c17: 實證知無量無數無邊有情諸有見心。自性
T0220_.07.0815c18: 平等故。五眼不行故。非有見心故。説般若波
T0220_.07.0815c19: 羅蜜多能示世間諸法實相。復次善現。一切
T0220_.07.0815c20: 如來應正等覺皆依般若波羅蜜多。如實證
T0220_.07.0815c21: 知無量無數無邊有情諸無見心。無相可得
T0220_.07.0815c22: 故。離種種境故。非無見心故。説般若波羅蜜
T0220_.07.0815c23: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0815c24: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815c25: 量無數無邊有情諸有對心。虚妄分別於所
T0220_.07.0815c26: 縁境不自在故。非有對心故。説般若波羅蜜
T0220_.07.0815c27: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0815c28: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0815c29: 量無數無邊有情諸無對心。如實無盡亦無
T0220_.07.0816a01: 生起。非無對心故。説般若波羅蜜多能示世
T0220_.07.0816a02: 間諸法實相
T0220_.07.0816a03: 復次善現。一切如來應正等覺皆依般若波
T0220_.07.0816a04: 羅蜜多。如實證知無量無數無邊有情諸有
T0220_.07.0816a05: 上心。如實之性無所思慮。非有上心故。説般
T0220_.07.0816a06: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0816a07: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0816a08: 實證知無量無數無邊有情諸無上心。離諸
T0220_.07.0816a09: 戲論。少分心性亦不可得。非無上心故。説般
T0220_.07.0816a10: 若波羅蜜多能示世間諸法實相。復次善現。
T0220_.07.0816a11: 一切如來應正等覺皆依般若波羅蜜多。如
T0220_.07.0816a12: 實證知無量無數無邊有情諸不定心。如實
T0220_.07.0816a13: 之性無等等故。非不定心故。説般若波羅蜜
T0220_.07.0816a14: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0816a15: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0816a16: 量無數無邊有情所有定心。如實之性平等
T0220_.07.0816a17: 平等猶若虚空。無定心性故。説般若波羅蜜
T0220_.07.0816a18: 多能示世間諸法實相。復次善現。一切如來
T0220_.07.0816a19: 應正等覺皆依般若波羅蜜多。如實證知無
T0220_.07.0816a20: 量無數無邊有情不解脱心。自性遠離故。無
T0220_.07.0816a21: 性爲性故。非不解脱心故。説般若波羅蜜多
T0220_.07.0816a22: 能示世間諸法實相。復次善現。一切如來應
T0220_.07.0816a23: 正等覺皆依般若波羅蜜多。如實證知無量
T0220_.07.0816a24: 無數無邊有情諸解脱心。如實之性非心性
T0220_.07.0816a25: 故。三世推徴皆不可得。非解脱心故。説般若
T0220_.07.0816a26: 波羅蜜多能示世間諸法實相。復次善現。一
T0220_.07.0816a27: 切如來應正等覺皆依般若波羅蜜多。如實
T0220_.07.0816a28: 證知無量無數無邊有情不可見心。無自性
T0220_.07.0816a29: 故。不可見故。非眞實故。越根境故。不可了
T0220_.07.0816b01: 故。非圓成故。尚非慧眼天眼所取。況肉眼取。
T0220_.07.0816b02: 以一切眼皆不能見名不可見。此不可見亦
T0220_.07.0816b03: 不可得故。不可説不可見心故。説般若波羅
T0220_.07.0816b04: 蜜多能示世間諸法實相。如是善現。甚深般
T0220_.07.0816b05: 若波羅蜜多能示如來應正等覺世間實相。
T0220_.07.0816b06: 復次善現。一切如來應正等覺皆依般若波
T0220_.07.0816b07: 羅蜜多。如實證知無量無數無邊有情若出
T0220_.07.0816b08: 若沒。善現。云何一切如來應正等覺皆依般
T0220_.07.0816b09: 若波羅蜜多。如實證知無量無數無邊有情
T0220_.07.0816b10: 若出若沒。謂諸如來應正等覺皆依般若波
T0220_.07.0816b11: 羅蜜多。如實證知無量無數無邊有情心心
T0220_.07.0816b12: 所法皆依色受想行識生。如是如來應正等
T0220_.07.0816b13: 覺皆依般若波羅蜜多。如實證知無量無數
T0220_.07.0816b14: 無邊有情若出若沒。善現。云何諸有情類心
T0220_.07.0816b15: 心所法若出若沒皆依色受想行識生。謂諸
T0220_.07.0816b16: 有情心心所法。或有依色受想行識。執如來
T0220_.07.0816b17: 死後或有或非有或亦有亦非有或非有非非
T0220_.07.0816b18: 有。此是諦實餘皆愚妄。或有依色受想行識。
T0220_.07.0816b19: 執我及世間或常或無常或亦常亦無常或非
T0220_.07.0816b20: 常非無常。此是諦實餘皆愚妄。或有依色受
T0220_.07.0816b21: 想行識。執我及世間或有邊或無邊或亦有
T0220_.07.0816b22: 邊亦無邊或非有邊非無邊。此是諦實餘皆
T0220_.07.0816b23: 愚妄。或有依色受想行識。執命者即身或復
T0220_.07.0816b24: 異身。此是諦實餘皆愚妄。如是善現。一切如
T0220_.07.0816b25: 來應正等覺皆依般若波羅蜜多。如實證知
T0220_.07.0816b26: 無量無數無邊有情心心所法若出若沒。皆
T0220_.07.0816b27: 依色受想行識生差別之想。復次善現。一切如
T0220_.07.0816b28: 來應正等覺皆依般若波羅蜜多。如實證知
T0220_.07.0816b29: 無量無數無邊有情若出若沒。善現云何。一
T0220_.07.0816c01: 切如來應正等覺皆依般若波羅蜜多。如實
T0220_.07.0816c02: 證知無量無數無邊有情若出若沒。謂諸如
T0220_.07.0816c03: 來應正等覺皆依般若波羅蜜多。如實知色
T0220_.07.0816c04: 受想行識皆如眞如無二無別。善現當知。如
T0220_.07.0816c05: 來眞如即五蘊眞如。五蘊眞如即世間眞如。
T0220_.07.0816c06: 所以者何。如世尊説依止五蘊立世間名。是
T0220_.07.0816c07: 故善現。五蘊眞如即世間眞如。世間眞如即
T0220_.07.0816c08: 預流果眞如。預流果眞如即一來果眞如。展
T0220_.07.0816c09: 轉乃至一切菩薩摩訶薩行眞如即諸佛無上
T0220_.07.0816c10: 正等菩提眞如。諸佛無上正等菩提眞如即
T0220_.07.0816c11: 一切如來應正等覺眞如。一切如來應正等
T0220_.07.0816c12: 覺眞如即一切有情眞如。善現當知。若一切
T0220_.07.0816c13: 如來應正等覺眞如。若一切有情眞如。若一
T0220_.07.0816c14: 切法眞如。如是眞如皆不相離。非一非異非
T0220_.07.0816c15: 一異故。無盡無二亦無二分不可分別。善
T0220_.07.0816c16: 現當知。一切如來應正等覺皆依般若波羅
T0220_.07.0816c17: 蜜多。證一切法眞如究竟乃得無上正等菩
T0220_.07.0816c18: 提。由斯故説。甚深般若波羅蜜多能生諸佛。
T0220_.07.0816c19: 是諸佛母能示諸佛世間實相。善現當知。一
T0220_.07.0816c20: 切如來應正等覺皆依般若波羅蜜多。能如
T0220_.07.0816c21: 實覺諸法眞如不虚妄性不變異性。由如實
T0220_.07.0816c22: 覺眞如相故。説名如來應正等覺。爾時善現
T0220_.07.0816c23: 便白佛言。甚深般若波羅蜜多所證眞如不
T0220_.07.0816c24: 虚妄性不變異性。極爲甚深難見難覺。一切
T0220_.07.0816c25: 如來應正等覺。皆用眞如顯示分別。諸佛無
T0220_.07.0816c26: 上正等菩提。如是眞如甚深甚妙誰能信解。
T0220_.07.0816c27: 唯有不退轉菩薩摩訶薩。及諸願滿大阿羅
T0220_.07.0816c28: 漢。并具正見善男子等。聞佛説此甚深眞如
T0220_.07.0816c29: 能生信解。如來爲彼依自所證眞如之相顯
T0220_.07.0817a01: 示分別。佛告善現。如是如是。如汝所説。所以
T0220_.07.0817a02: 者何。眞如無盡是故甚深。唯有如來現等正
T0220_.07.0817a03: 覺。無盡眞如甚深之相。爲諸菩薩摩訶薩衆。
T0220_.07.0817a04: 宣説開示令生信解
T0220_.07.0817a05: 時天帝釋。將領欲界十千天子大梵天王。將
T0220_.07.0817a06: 領色界二萬天子倶詣佛所。頂禮雙足却住
T0220_.07.0817a07: 一面。同白佛言。如來所説諸甚深法以何爲
T0220_.07.0817a08: 相。爾時佛告諸天子言。我所説法。以空無相
T0220_.07.0817a09: 無願無造無生無滅寂滅涅槃法界爲相。所
T0220_.07.0817a10: 以者何。佛所説法無所依止。譬如虚空不可
T0220_.07.0817a11: 表示。天子當知。如來所説甚深法相。不墮色
T0220_.07.0817a12: 數亦不墮受想行識數。不依於色亦復不依
T0220_.07.0817a13: 受想行識。天子當知。如來所説甚深法相。世
T0220_.07.0817a14: 間天人阿素洛等。不能安立亦不能壞。何以
T0220_.07.0817a15: 故。世間天人阿素洛等皆是相故。諸有相者
T0220_.07.0817a16: 於無相相。不能安立亦不能壞。天子當知。如
T0220_.07.0817a17: 來所説甚深法相。不可以手安立破壞。亦不
T0220_.07.0817a18: 可以所餘諸法安立破壞。天子當知。設有是
T0220_.07.0817a19: 問誰立虚空誰復能壞。作是問者爲正問耶。
T0220_.07.0817a20: 諸天子言。彼非正問。何以故。虚空無體無相
T0220_.07.0817a21: 無爲不可安立不可壞故。爾時佛告諸天子
T0220_.07.0817a22: 言。如是如是。如汝所説。天子當知。我所宣説
T0220_.07.0817a23: 甚深法相亦復如是。不可安立不可破壞。有
T0220_.07.0817a24: 佛無佛法界法爾。佛於此相如實覺知。故名
T0220_.07.0817a25: 如來應正等覺。時諸天子復白佛言。如來所
T0220_.07.0817a26: 覺如是諸相。極爲甚深難見難覺。如來現覺
T0220_.07.0817a27: 如是相故。於一切法無礙智轉。一切如來應
T0220_.07.0817a28: 正等覺住如是相。分別開示甚深般若波羅
T0220_.07.0817a29: 蜜多。爲諸有情集諸法相方便開示。令於般
T0220_.07.0817b01: 若波羅蜜多得無礙智。甚深般若波羅蜜多。
T0220_.07.0817b02: 是諸如來常所行處。一切如來行是處故。證
T0220_.07.0817b03: 得無上正等菩提。爲諸有情分別開示。爾時
T0220_.07.0817b04: 佛告諸天子言。如是如是。如汝所説。天子當
T0220_.07.0817b05: 知。一切法相如來如實覺爲無相。由此因縁。
T0220_.07.0817b06: 我説諸佛得無礙智無與等者。爾時佛告具
T0220_.07.0817b07: 壽善現。甚深般若波羅蜜多是諸佛母。能示
T0220_.07.0817b08: 世間諸法實相。是故如來應正等覺依法而
T0220_.07.0817b09: 住。供養恭敬尊重讃歎。攝受護持所依住法。
T0220_.07.0817b10: 此法即是甚深般若波羅蜜多。一切如來應
T0220_.07.0817b11: 正等覺。無不依止甚深般若波羅蜜多。供養
T0220_.07.0817b12: 恭敬尊重讃歎攝受護持。所以者何。甚深般
T0220_.07.0817b13: 若波羅蜜多能生諸佛。能與諸佛作依止處。
T0220_.07.0817b14: 能示世間諸法實相。善現當知。一切如來應
T0220_.07.0817b15: 正等覺。是知恩者能報恩者。若有問言誰是
T0220_.07.0817b16: 知恩能報恩者。應正答言。佛是知恩能報恩
T0220_.07.0817b17: 者。何以故。一切世間知恩報恩無過佛故。具
T0220_.07.0817b18: 壽善現便白佛言。云何如來應正等覺知恩
T0220_.07.0817b19: 報恩。佛告善現。一切如來應正等覺。乘如是
T0220_.07.0817b20: 乘行如是道。來至無上正等菩提。得菩提已。
T0220_.07.0817b21: 於一切時供養恭敬尊重讃歎攝受護持是乘
T0220_.07.0817b22: 是道曾無暫廢。此乘此道當知即是甚深般
T0220_.07.0817b23: 若波羅蜜多。是名如來應正等覺知恩報恩。
T0220_.07.0817b24: 復次善現。一切如來應正等覺無不皆依甚
T0220_.07.0817b25: 深般若波羅蜜多。覺一切法無實作用。以能
T0220_.07.0817b26: 作者無所有故。一切如來應正等覺無不皆
T0220_.07.0817b27: 依甚深般若波羅蜜多。覺一切法無所成辦。
T0220_.07.0817b28: 以諸形質不可得故。善現當知。以諸如來應
T0220_.07.0817b29: 正等覺知依如是甚深般若波羅蜜多。覺一
T0220_.07.0817c01: 切法皆無作用無所成辦。於一切時供養恭
T0220_.07.0817c02: 敬尊重讃歎攝受護持曾無間斷。故名眞實
T0220_.07.0817c03: 知恩報恩。復次善現。一切如來應正等覺無
T0220_.07.0817c04: 不皆依甚深般若波羅蜜多。於一切法無作
T0220_.07.0817c05: 無成無生智轉。復能知此無轉因縁。是故應
T0220_.07.0817c06: 知甚深般若波羅蜜多能生如來應正等覺。
T0220_.07.0817c07: 亦能如實示世間相。爾時善現便白佛言。如
T0220_.07.0817c08: 來常説一切法性無生無起無知無見。如何
T0220_.07.0817c09: 可説甚深般若波羅蜜多能生如來應正等
T0220_.07.0817c10: 覺。亦能如實示世間相。佛告善現。善哉善哉。
T0220_.07.0817c11: 能問如來如是深義。如是如是。如汝所説。一
T0220_.07.0817c12: 切法性無生無起無知無見。依世俗説甚深
T0220_.07.0817c13: 般若波羅蜜多能生如來應正等覺。亦能如
T0220_.07.0817c14: 實示世間相。善現云何。一切法性無生無起無
T0220_.07.0817c15: 知無見。以一切法空無所有無所依止無所
T0220_.07.0817c16: 繋屬。由此因縁。無生無起無知無見。善現當
T0220_.07.0817c17: 知。甚深般若波羅蜜多。雖能生佛示世間相。
T0220_.07.0817c18: 而無所生亦無所示。善現當知。甚深般若波
T0220_.07.0817c19: 羅蜜多不見色故名示色相。不見受想行識
T0220_.07.0817c20: 故名示受想行識相。由如是義。甚深般若波
T0220_.07.0817c21: 羅蜜多能示世間諸法實相。具壽善現便白
T0220_.07.0817c22: 佛言。云何如是甚深般若波羅蜜多。不見色
T0220_.07.0817c23: 故名示色相。不見受想行識故名示受想行
T0220_.07.0817c24: 識相。佛告善現。甚深般若波羅蜜多由不縁
T0220_.07.0817c25: 色而起於識。是爲不見色故名示色相。不縁
T0220_.07.0817c26: 受想行識而起於識。是爲不見受想行識故
T0220_.07.0817c27: 名示受想行識相。由如是義。甚深般若波羅
T0220_.07.0817c28: 蜜多能示世間諸法實相。復次善現。甚深般
T0220_.07.0817c29: 若波羅蜜多能示如來應正等覺世間空故。
T0220_.07.0818a01: 世間遠離故。世間清淨故。世間寂靜故。説名
T0220_.07.0818a02: 能示世間實相。何以故。以空遠離清淨寂靜。
T0220_.07.0818a03: 是諸世間如實相故
T0220_.07.0818a04: 第四分不思議等品第十三
T0220_.07.0818a05: 爾時具壽善現便白佛言。世尊。甚深般若波
T0220_.07.0818a06: 羅蜜多。爲大事故出現世間。爲不可思議事
T0220_.07.0818a07: 故出現世間。爲不可稱量事故出現世間。爲
T0220_.07.0818a08: 無數量事故出現世間。爲無等等事故出現
T0220_.07.0818a09: 世間。佛告善現。如是如是。如汝所説。善現云
T0220_.07.0818a10: 何。甚深般若波羅蜜多爲大事故出現世間。
T0220_.07.0818a11: 謂諸如來應正等覺。皆以濟拔一切有情。無
T0220_.07.0818a12: 時暫捨而爲大事。甚深般若波羅蜜多爲此
T0220_.07.0818a13: 事故出現世間。善現云何。甚深般若波羅蜜
T0220_.07.0818a14: 多爲不可思議事故。不可稱量事故。無數量
T0220_.07.0818a15: 事故。無等等事故。出現世間。謂諸如來應正
T0220_.07.0818a16: 等覺所有佛性如來性自然覺性一切智性。
T0220_.07.0818a17: 皆不可思議不可稱量無數量無等等。甚深
T0220_.07.0818a18: 般若波羅蜜多爲此事故出現世間。爾時善
T0220_.07.0818a19: 現復白佛言。爲但如來應正等覺所有佛性
T0220_.07.0818a20: 如來性自然覺性一切智性不可思議不可稱
T0220_.07.0818a21: 量無數量無等等。爲色受想行識乃至一切
T0220_.07.0818a22: 法亦不可思議不可稱量無數量無等等。佛
T0220_.07.0818a23: 告善現。非但如來應正等覺所有佛性如來
T0220_.07.0818a24: 性自然覺性一切智性不可思議不可稱量無
T0220_.07.0818a25: 數量無等等。色受想行識乃至一切法亦不
T0220_.07.0818a26: 可思議不可稱量無數量無等等。所以者何。
T0220_.07.0818a27: 於一切法眞實性中。心及心所皆不可得。善
T0220_.07.0818a28: 現當知。諸所有色受想行識及一切法皆不
T0220_.07.0818a29: 可施設故。不可思議不可稱量無數量無等
T0220_.07.0818b01: 等。何以故。如是諸法無自性故。不可得故。自
T0220_.07.0818b02: 性空故。復次善現諸所有色受想行識及一切
T0220_.07.0818b03: 法皆不可得故。不可思議不可稱量無數量
T0220_.07.0818b04: 無等等。何以故。如是諸法無限量故。無所有
T0220_.07.0818b05: 故。自性空故。復次善現諸所有色受想行識
T0220_.07.0818b06: 及一切法皆無限量故。不可思議不可稱量
T0220_.07.0818b07: 無數量無等等。具壽善現便白佛言。何因縁
T0220_.07.0818b08: 故。所有諸色受想行識及一切法皆無限量。
T0220_.07.0818b09: 佛告善現。於意云何。虚空爲有心心所法能
T0220_.07.0818b10: 限量不。善現對曰。不也世尊。佛告善現。諸所
T0220_.07.0818b11: 有色受想行識及一切法亦復如是。自性空
T0220_.07.0818b12: 故心心所法不能限量。由此因縁。諸所有色
T0220_.07.0818b13: 受想行識及一切法無限量故。皆不可思議
T0220_.07.0818b14: 不可稱量無數量無等等。善現當知。以一
T0220_.07.0818b15: 切法皆不可思議不可稱量無數量無等等
T0220_.07.0818b16: 故。一切如來應正等覺所有佛法如來法自
T0220_.07.0818b17: 然覺法一切智法。亦不可思議不可稱量無
T0220_.07.0818b18: 數量無等等。善現當知。如是諸法皆不可思
T0220_.07.0818b19: 議。思議滅故。不可稱量。稱量滅故。無數量。
T0220_.07.0818b20: 數量滅故。無等等。等等滅故。善現當知。如是
T0220_.07.0818b21: 諸法皆不可思議。過思議故。不可稱量。過稱
T0220_.07.0818b22: 量故。無數量。過數量故。無等等。過等等故。
T0220_.07.0818b23: 善現當知。不可思議不可稱量無數量無等
T0220_.07.0818b24: 等者。但有増語都無眞實。善現當知。不可思
T0220_.07.0818b25: 議不可稱量無數量無等等者。皆如虚空都
T0220_.07.0818b26: 無所有。由此因縁。一切如來應正等覺所有
T0220_.07.0818b27: 佛法如來法自然覺法一切智法。皆不可思
T0220_.07.0818b28: 議不可稱量無數量無等等。聲聞獨覺世間
T0220_.07.0818b29: 天人阿素洛等。皆悉不能思議稱量數量等
T0220_.07.0818c01: 等此諸法故。佛説如是不可思議不可稱量
T0220_.07.0818c02: 無數量無等等法時。衆中有五百苾芻二千
T0220_.07.0818c03: 苾芻尼不受諸漏心得解脱。復有六十鄔波
T0220_.07.0818c04: 索迦三十鄔波斯迦於諸法中遠塵離垢生淨
T0220_.07.0818c05: 法眼。復有二萬菩薩摩訶薩得無生法忍。世
T0220_.07.0818c06: 尊記彼於賢劫中得受無上正等菩提不退轉
T0220_.07.0818c07: 記。即前所説鄔波索迦鄔波斯迦於諸法中
T0220_.07.0818c08: 遠塵離垢生淨法眼者。佛亦記彼不久當證
T0220_.07.0818c09: 永盡諸漏心慧解脱
T0220_.07.0818c10: 大般若波羅蜜多經卷第五百四十七◎
T0220_.07.0818c11:
T0220_.07.0818c12:
T0220_.07.0818c13:
T0220_.07.0818c14:
T0220_.07.0818c15: 十八
T0220_.07.0818c16: ＊三藏法師玄奘奉 詔譯
T0220_.07.0818c17: ◎第四分譬喩品第十四
T0220_.07.0818c18: 爾時具壽善現復白佛言。世尊。甚深般若波
T0220_.07.0818c19: 羅蜜多實爲大事現世間不。佛告善現。如是
T0220_.07.0818c20: 如是。甚深般若波羅蜜多實爲大事出現世
T0220_.07.0818c21: 間。所以者何。甚深般若波羅蜜多實能成辦
T0220_.07.0818c22: 一切智智。實能成辦諸獨覺地。實能成辦諸
T0220_.07.0818c23: 聲聞地。善現當知。如刹帝利灌頂大王。威徳
T0220_.07.0818c24: 自在降伏一切。以諸國事付囑大臣。端拱無
T0220_.07.0818c25: 爲安隱快樂。諸佛亦爾。爲大法王。威徳自在
T0220_.07.0818c26: 降伏一切。以諸佛法若獨覺法若聲聞法。悉
T0220_.07.0818c27: 皆付囑甚深般若波羅蜜多普令成辦。是故
T0220_.07.0818c28: 善現。甚深般若波羅蜜多。實爲大事出現世
T0220_.07.0818c29: 間。善現當知。甚深般若波羅蜜多。不爲攝受
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