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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.06.0535a01: 義空有爲空無爲空畢竟空無際空散空無變 T0220_.06.0535a02: 異空本性空自相空共相空一切法空不可得 T0220_.06.0535a03: 空無性空自性空無性自性空甚深故般若波 T0220_.06.0535a04: 羅蜜多甚深。善現。眞如甚深故般若波羅蜜 T0220_.06.0535a05: 多甚深。法界法性不虚妄性不變異性平等 T0220_.06.0535a06: 性離生性法定法住實際虚空界不思議界甚 T0220_.06.0535a07: 深故般若波羅蜜多甚深。善現。苦聖諦甚深 T0220_.06.0535a08: 故般若波羅蜜多甚深。集滅道聖諦甚深故 T0220_.06.0535a09: 般若波羅蜜多甚深。善現。四靜慮甚深故般 T0220_.06.0535a10: 若波羅蜜多甚深。四無量四無色定甚深故 T0220_.06.0535a11: 般若波羅蜜多甚深。善現。八解脱甚深故般 T0220_.06.0535a12: 若波羅蜜多甚深。八勝處九次第定十遍處 T0220_.06.0535a13: 甚深故般若波羅蜜多甚深。善現。四念住甚 T0220_.06.0535a14: 深故般若波羅蜜多甚深。四正斷四神足五 T0220_.06.0535a15: 根五力七等覺支八聖道支甚深故般若波羅 T0220_.06.0535a16: 蜜多甚深。善現。空解脱門甚深故般若波羅 T0220_.06.0535a17: 蜜多甚深。無相無願解脱門甚深故般若波 T0220_.06.0535a18: 羅蜜多甚深。善現。菩薩十地甚深故般若波 T0220_.06.0535a19: 羅蜜多甚深 T0220_.06.0535a20: 善現。五眼甚深故般若波羅蜜多甚深。六神 T0220_.06.0535a21: 通甚深故般若波羅蜜多甚深。善現。佛十力 T0220_.06.0535a22: 甚深故般若波羅蜜多甚深。四無所畏四無 T0220_.06.0535a23: 礙解大慈大悲大喜大捨十八佛不共法甚深 T0220_.06.0535a24: 故般若波羅蜜多甚深。善現。無忘失法甚深 T0220_.06.0535a25: 故般若波羅蜜多甚深。恒住捨性甚深故般 T0220_.06.0535a26: 若波羅蜜多甚深。善現。一切智甚深故般若 T0220_.06.0535a27: 波羅蜜多甚深。道相智一切相智甚深故般 T0220_.06.0535a28: 若波羅蜜多甚深。善現。一切陀羅尼門甚深。 T0220_.06.0535a29: 故般若波羅蜜多甚深。一切三摩地門甚深 T0220_.06.0535b01: 故般若波羅蜜多甚深 T0220_.06.0535b02: 善現。預流果甚深故般若波羅蜜多甚深。一 T0220_.06.0535b03: 來不還阿羅漢果甚深故般若波羅蜜多甚 T0220_.06.0535b04: 深。善現。獨覺菩提甚深故般若波羅蜜多甚 T0220_.06.0535b05: 深。善現。一切菩薩摩訶薩行甚深故般若波 T0220_.06.0535b06: 羅蜜多甚深。善現。諸佛無上正等菩提甚深 T0220_.06.0535b07: 故般若波羅蜜多甚深 T0220_.06.0535b08: 是故般若波羅蜜多名極甚深 T0220_.06.0535b09: 具壽善現白佛言。世尊。如是般若波羅蜜多 T0220_.06.0535b10: 是大寶聚。佛言。如是。能與有情功徳寶故。善 T0220_.06.0535b11: 現。如是般若波羅蜜多大珍寶聚。能與有情 T0220_.06.0535b12: 十善業道四靜慮四無量四無色定五神通 T0220_.06.0535b13: 寶。善現。如是般若波羅蜜多大珍寶聚。能與 T0220_.06.0535b14: 有情布施淨戒安忍精進靜慮般若波羅蜜多 T0220_.06.0535b15: 寶。善現。如是般若波羅蜜多大珍寶聚。能與 T0220_.06.0535b16: 有情内空外空内外空空空大空勝義空有爲 T0220_.06.0535b17: 空無爲空畢竟空無際空散空無變異空本性 T0220_.06.0535b18: 空自相空共相空一切法空不可得空無性空 T0220_.06.0535b19: 自性空無性自性空寶。善現。如是般若波羅 T0220_.06.0535b20: 蜜多大珍寶聚。能與有情眞如法界法性不 T0220_.06.0535b21: 虚妄性不變異性平等性離生性法定法住實 T0220_.06.0535b22: 際虚空界不思議界諸聖諦寶。善現。如是般 T0220_.06.0535b23: 若波羅蜜多大珍寶聚。能與有情八解脱八 T0220_.06.0535b24: 勝處九次第定十遍處寶。善現。如是般若波 T0220_.06.0535b25: 羅蜜多大珍寶聚。能與有情四念住四正斷 T0220_.06.0535b26: 四神足五根五力七等覺支八聖道支寶。善 T0220_.06.0535b27: 現。如是般若波羅蜜多大珍寶聚。能與有情 T0220_.06.0535b28: 空無相無願解脱門寶。善現。如是般若波羅 T0220_.06.0535b29: 蜜多大珍寶聚。能與有情菩薩十地寶。善現。 T0220_.06.0535c01: 如是般若波羅蜜多大珍寶聚。能與有情五 T0220_.06.0535c02: 眼六神通寶。善現。如是般若波羅蜜多大珍 T0220_.06.0535c03: 寶聚。能與有情佛十力四無所畏四無礙解 T0220_.06.0535c04: 大慈大悲大喜大捨十八佛不共法寶。善現。 T0220_.06.0535c05: 如是般若波羅蜜多大珍寶聚。能與有情無 T0220_.06.0535c06: 忘失法恒住捨性寶。善現。如是般若波羅蜜 T0220_.06.0535c07: 多大珍寶聚。能與有情一切智道相智一切 T0220_.06.0535c08: 相智寶。善現。如是般若波羅蜜多大珍寶 T0220_.06.0535c09: 聚。能與有情一切陀羅尼門一切三摩地門 T0220_.06.0535c10: 寶。善現。如是般若波羅蜜多大珍寶聚。能與 T0220_.06.0535c11: 有情預流一來不還阿羅漢果寶。善現。如是 T0220_.06.0535c12: 般若波羅蜜多大珍寶聚。能與有情獨覺菩 T0220_.06.0535c13: 提寶。善現。如是般若波羅蜜多大珍寶聚。能 T0220_.06.0535c14: 與有情一切菩薩摩訶薩行寶。善現。如是般 T0220_.06.0535c15: 若波羅蜜多大珍寶聚。能與有情諸佛無上 T0220_.06.0535c16: 正等菩提轉法輪寶。是故般若波羅蜜多名 T0220_.06.0535c17: 大寶聚 T0220_.06.0535c18: 大般若波羅蜜多經卷第三百一 T0220_.06.0535c19: T0220_.06.0535c20: T0220_.06.0535c21: T0220_.06.0535c22: T0220_.06.0535c23: *三藏法師玄奘奉 詔譯 T0220_.06.0535c24: 初分難聞功徳品第三十九之六 T0220_.06.0535c25: 具壽善現復白佛言。世尊。如是般若波羅蜜 T0220_.06.0535c26: 多是清淨聚。佛言如是。善現。色清淨故般若 T0220_.06.0535c27: 波羅蜜多清淨。受想行識清淨故般若波羅 T0220_.06.0535c28: 蜜多清淨。善現。眼處清淨故般若波羅蜜多 T0220_.06.0535c29: 清淨。耳鼻舌身意處清淨故般若波羅蜜多 T0220_.06.0536a01: 清淨善現。色處清淨故般若波羅蜜多清淨。 T0220_.06.0536a02: 聲香味觸法處清淨故般若波羅蜜多清淨。 T0220_.06.0536a03: 善現。眼處清淨故般若波羅蜜多清淨。色界 T0220_.06.0536a04: 眼識界及眼觸眼觸爲縁所生諸受清淨故般 T0220_.06.0536a05: 若波羅蜜多清淨。善現。耳界清淨故般若波 T0220_.06.0536a06: 羅蜜多清淨。聲界耳識界及耳觸耳觸爲縁 T0220_.06.0536a07: 所生諸受清淨故般若波羅蜜多清淨。善現。 T0220_.06.0536a08: 鼻界清淨故般若波羅蜜多清淨。香界鼻識 T0220_.06.0536a09: 界及鼻觸鼻觸爲縁所生諸受清淨故般若波 T0220_.06.0536a10: 羅蜜多清淨。善現。舌界清淨故般若波羅蜜 T0220_.06.0536a11: 多清淨。味界舌識界及舌觸舌觸爲縁所生 T0220_.06.0536a12: 諸受清淨故般若波羅蜜多清淨。善現。身界 T0220_.06.0536a13: 清淨故般若波羅蜜多清淨。觸界身識界及 T0220_.06.0536a14: 身觸身觸爲縁所生諸受清淨故般若波羅蜜 T0220_.06.0536a15: 多清淨。善現。意界清淨故般若波羅蜜多清 T0220_.06.0536a16: 淨。法界意識界及意觸意觸爲縁所生諸受 T0220_.06.0536a17: 清淨故般若波羅蜜多清淨。善現。地界清淨 T0220_.06.0536a18: 故般若波羅蜜多清淨。水火風空識界清淨 T0220_.06.0536a19: 故般若波羅蜜多清淨。善現。無明清淨故般 T0220_.06.0536a20: 若波羅蜜多清淨。行識名色六處觸受愛取 T0220_.06.0536a21: 有生老死愁歎苦憂惱清淨故般若波羅蜜多 T0220_.06.0536a22: 清淨 T0220_.06.0536a23: 善現。布施波羅蜜多清淨故般若波羅蜜多 T0220_.06.0536a24: 清淨。淨戒安忍精進靜慮波羅蜜多清淨故 T0220_.06.0536a25: 般若波羅蜜多清淨。善現。内空清淨故般若 T0220_.06.0536a26: 波羅蜜多清淨。外空内外空空空大空勝義 T0220_.06.0536a27: 空有爲空無爲空畢竟空無際空散空無變異 T0220_.06.0536a28: 空本性空自相空共相空一切法空不可得空 T0220_.06.0536a29: 無性空自性空無性自性空清淨故般若波羅 T0220_.06.0536b01: 蜜多清淨。善現。眞如清淨故般若波羅蜜多 T0220_.06.0536b02: 清淨。法界法性不虚妄性不變異性平等性 T0220_.06.0536b03: 離生性法定法住實際虚空界不思議界清淨 T0220_.06.0536b04: 故般若波羅蜜多清淨。善現。苦聖諦清淨故 T0220_.06.0536b05: 般若波羅蜜多清淨。集滅道聖諦清淨故般 T0220_.06.0536b06: 若波羅蜜多清淨。善現。四靜慮清淨故般若 T0220_.06.0536b07: 波羅蜜多清淨。四無量四無色定清淨故般 T0220_.06.0536b08: 若波羅蜜多清淨。善現。八解脱清淨故般若 T0220_.06.0536b09: 波羅蜜多清淨。八勝處九次第定十遍處清 T0220_.06.0536b10: 淨故般若波羅蜜多清淨。善現。四念住清淨 T0220_.06.0536b11: 故般若波羅蜜多清淨。四正斷四神足五根 T0220_.06.0536b12: 五力七等覺支八聖道支清淨故般若波羅蜜 T0220_.06.0536b13: 多清淨。善現。空解脱門清淨故般若波羅蜜 T0220_.06.0536b14: 多清淨。無相無願解脱門清淨故般若波羅 T0220_.06.0536b15: 蜜多清淨。善現。菩薩十地清淨故般若波羅 T0220_.06.0536b16: 蜜多清淨 T0220_.06.0536b17: 善現。五眼清淨故般若波羅蜜多清淨。六神 T0220_.06.0536b18: 通清淨故般若波羅蜜多清淨。善現。佛十力 T0220_.06.0536b19: 清淨故般若波羅蜜多清淨。四無所畏四無 T0220_.06.0536b20: 礙解大慈大悲大喜大捨十八佛不共法清淨 T0220_.06.0536b21: 故般若波羅蜜多清淨。善現。無忘失法清淨 T0220_.06.0536b22: 故般若波羅蜜多清淨。恒住捨性清淨故般 T0220_.06.0536b23: 若波羅蜜多清淨。善現。一切智清淨故般若 T0220_.06.0536b24: 波羅蜜多清淨。道相智一切相智清淨故般 T0220_.06.0536b25: 若波羅蜜多清淨。善現。一切陀羅尼門清淨 T0220_.06.0536b26: 故般若波羅蜜多清淨。一切三摩地門清淨 T0220_.06.0536b27: 故般若波羅蜜多清淨 T0220_.06.0536b28: 善現。預流果清淨故般若波羅蜜多清淨。一 T0220_.06.0536b29: 來不還阿羅漢果清淨故般若波羅蜜多清 T0220_.06.0536c01: 淨。善現。獨覺菩提清淨故般若波羅蜜多清 T0220_.06.0536c02: 淨。善現。一切菩薩摩訶薩行清淨故般若波 T0220_.06.0536c03: 羅蜜多清淨。善現。諸佛無上正等菩提清淨 T0220_.06.0536c04: 故般若波羅蜜多清淨 T0220_.06.0536c05: 是故般若波羅蜜多名清淨聚 T0220_.06.0536c06: 具壽善現復白佛言。甚奇世尊。希有善逝。如 T0220_.06.0536c07: 是般若波羅蜜多。以極甚深多諸留難。而今 T0220_.06.0536c08: 廣説留難不生。佛言。善現。如是如是。甚深般 T0220_.06.0536c09: 若波羅蜜多。多諸留難。佛神力故。今雖廣 T0220_.06.0536c10: 説留難不生。是故大乘諸善男子善女人等。 T0220_.06.0536c11: 於此般若波羅蜜多。若欲書寫應疾書寫若 T0220_.06.0536c12: 欲讀誦應疾讀誦。若欲受持應疾受持。若欲 T0220_.06.0536c13: 修習應疾修習。若欲思惟應疾思惟。若欲宣 T0220_.06.0536c14: 説應疾宣説。何以故。善現。甚深般若波羅蜜 T0220_.06.0536c15: 多多諸留難。勿令書寫讀誦受持修習思惟 T0220_.06.0536c16: 爲他説者。留難事起不究竟故。善現。是善男 T0220_.06.0536c17: 子善女人等。若欲一月或二或三或四或五 T0220_.06.0536c18: 或六或七乃至一歳書寫如是甚深般若波羅 T0220_.06.0536c19: 蜜多能究竟者。應勤精進繋念書寫。經爾所 T0220_.06.0536c20: 時令得究竟。善現。是善男子善女人等。若 T0220_.06.0536c21: 欲一月或二或三或四或五或六或七乃至一 T0220_.06.0536c22: 歳。於此般若波羅蜜多受持讀誦修習思惟 T0220_.06.0536c23: 爲他宣説能究竟者。應勤精進繋念受持乃 T0220_.06.0536c24: 至宣説。經爾所時令得究竟。何以故。善現。甚 T0220_.06.0536c25: 深般若波羅蜜多。無價寶珠多留難故 T0220_.06.0536c26: 爾時善現復白佛言。甚奇世尊。希有善逝。甚 T0220_.06.0536c27: 深般若波羅蜜多。無價寶珠多諸留難。而有 T0220_.06.0536c28: 書寫受持讀誦修習思惟爲他説者。惡魔於 T0220_.06.0536c29: 彼欲作留難。令不書寫乃至演説。佛言。善現。 T0220_.06.0537a01: 惡魔於此甚深般若波羅蜜多。雖欲留難令 T0220_.06.0537a02: 不書寫受持讀誦修習思惟爲他演説。而彼 T0220_.06.0537a03: 無力可能留難是菩薩摩訶薩書寫受持般若 T0220_.06.0537a04: 等事 T0220_.06.0537a05: 爾時舍利子白佛言。世尊。是誰神力令彼惡 T0220_.06.0537a06: 魔不能留難諸菩薩摩訶薩書寫受持讀誦修 T0220_.06.0537a07: 習思惟廣説甚深般若波羅蜜多。佛言。舍利 T0220_.06.0537a08: 子。是佛神力令彼惡魔不能留難諸菩薩摩 T0220_.06.0537a09: 訶薩書寫受持讀誦修習思惟廣説甚深般若 T0220_.06.0537a10: 波羅蜜多。又舍利子。亦是十方一切世界諸 T0220_.06.0537a11: 佛神力。令彼惡魔不能留難。諸菩薩摩訶薩 T0220_.06.0537a12: 書寫受持讀誦修習思惟廣説甚深般若波羅 T0220_.06.0537a13: 蜜多。又舍利子。諸佛世尊皆共護念修行般 T0220_.06.0537a14: 若波羅蜜多諸菩薩故。令彼惡魔不能留難 T0220_.06.0537a15: 一切菩薩摩訶薩衆。令不書寫受持讀誦修 T0220_.06.0537a16: 習思惟廣爲他説甚深般若波羅蜜多。何以 T0220_.06.0537a17: 故。舍利子。諸佛世尊皆共護念修行般若波 T0220_.06.0537a18: 羅蜜多諸菩薩衆所作善業。令彼惡魔不能 T0220_.06.0537a19: 留難。舍利子。若菩薩摩訶薩。能於如是甚深 T0220_.06.0537a20: 般若波羅蜜多。書寫受持讀誦修習思惟廣 T0220_.06.0537a21: 説。法爾應爲十方世界無量無數無邊如來 T0220_.06.0537a22: 應正等覺現説法者之所護念。若蒙諸佛所 T0220_.06.0537a23: 護念者。法爾惡魔不能留難。舍利子。若善男 T0220_.06.0537a24: 子善女人等。能於如是甚深般若波羅蜜多。 T0220_.06.0537a25: 書寫受持讀誦修習思惟廣説應作是念。我 T0220_.06.0537a26: 今書寫受持讀誦修習思惟廣爲他説甚深般 T0220_.06.0537a27: 若波羅蜜多。皆是十方無量無數無邊如來 T0220_.06.0537a28: 應正等覺現説法者神力護念 T0220_.06.0537a29: 時舍利子復白佛言。世尊。若善男子善女人 T0220_.06.0537b01: 等。能於如是甚深般若波羅蜜多。書寫受持 T0220_.06.0537b02: 讀誦修習思惟廣説。一切皆是十方世界諸 T0220_.06.0537b03: 佛如來神力護念。令彼所作殊勝善業一切 T0220_.06.0537b04: 惡魔不能留難。佛言。舍利子。如是如是。如汝 T0220_.06.0537b05: 所説。舍利子。若善男子善女人等。能於如是 T0220_.06.0537b06: 甚深般若波羅蜜多。書寫受持讀誦修習思 T0220_.06.0537b07: 惟廣説。當知皆是一切如來應正等覺神力 T0220_.06.0537b08: 護念 T0220_.06.0537b09: 時舍利子復白佛言。世尊。若善男子善女人 T0220_.06.0537b10: 等。能於如是甚深般若波羅蜜多。書寫受持 T0220_.06.0537b11: 讀誦修習思惟廣説。十方世界無量無數無 T0220_.06.0537b12: 邊如來。應正等覺現説法者。皆共識知是善 T0220_.06.0537b13: 男子善女人等。書寫受持讀誦修習思惟廣 T0220_.06.0537b14: 説甚深般若波羅蜜多。由此因縁歡喜護念。 T0220_.06.0537b15: 世尊。若善男子善女人等。能於如是甚深般 T0220_.06.0537b16: 若波羅蜜多。書寫受持讀誦修習思惟廣説。 T0220_.06.0537b17: 是善男子善女人等。恒爲十方無量無數無 T0220_.06.0537b18: 邊世界一切如來應正等覺現説法者佛眼觀 T0220_.06.0537b19: 見。由此因縁慈悲護念。佛言。舍利子。如是 T0220_.06.0537b20: 如是。如汝所説。舍利子。若善男子善女人等。 T0220_.06.0537b21: 書寫受持讀誦修習思惟廣説甚深般若波羅 T0220_.06.0537b22: 蜜多。是善男子善女人等。恒爲十方無量無 T0220_.06.0537b23: 數無邊世界一切如來應正等覺現説法者佛 T0220_.06.0537b24: 眼觀見識知護念。令諸惡魔不能嬈惱。所修 T0220_.06.0537b25: 善業速得成辦。舍利子。住菩薩乘諸善男子 T0220_.06.0537b26: 善女人等。若能於此甚深般若波羅蜜多。書 T0220_.06.0537b27: 寫受持讀誦修習思惟廣説。當知是善男子 T0220_.06.0537b28: 善女人等。已近無上正等菩提。諸惡魔怨不 T0220_.06.0537b29: 能留難 T0220_.06.0537c01: 復次舍利子。住菩薩乘諸善男子善女人等。 T0220_.06.0537c02: 若能書寫甚深般若波羅蜜多。種種莊嚴受 T0220_.06.0537c03: 持讀誦。當知是善男子善女人等。於此般若 T0220_.06.0537c04: 波羅蜜多深生信解。若復於此甚深般若波 T0220_.06.0537c05: 羅蜜多。以諸華香寶幢幡蓋衣服瓔珞伎樂 T0220_.06.0537c06: 燈明。供養恭敬尊重讃歎。當知是善男子善 T0220_.06.0537c07: 女人等。常爲如來應正等覺。佛眼觀見識知 T0220_.06.0537c08: 護念。由是因縁定當獲得大財大勝利大果 T0220_.06.0537c09: 大異熟。舍利子。是善男子善女人等。以能書 T0220_.06.0537c10: 寫受持讀誦供養恭敬尊重讃歎甚深般若波 T0220_.06.0537c11: 羅蜜多。由此善根乃至獲得不退轉地。於其 T0220_.06.0537c12: 中間常不離佛恒聞正法不墮惡趣。舍利子。 T0220_.06.0537c13: 是善男子善女人等。由此善根乃至無上正 T0220_.06.0537c14: 等菩提。常不遠離布施波羅蜜多。常不遠離 T0220_.06.0537c15: 淨戒安忍精進靜慮般若波羅蜜多。舍利子。 T0220_.06.0537c16: 是善男子善女人等。由此善根乃至無上正 T0220_.06.0537c17: 等菩提。常不遠離内空。常不遠離外空内外 T0220_.06.0537c18: 空空空大空勝義空有爲空無爲空畢竟空無 T0220_.06.0537c19: 際空散空無變異空本性空自相空共相空一 T0220_.06.0537c20: 切法空不可得空無性空自性空無性自性空。 T0220_.06.0537c21: 舍利子。是善男子善女人等。由此善根乃至 T0220_.06.0537c22: 無上正等菩提。常不遠離眞如。常不遠離法 T0220_.06.0537c23: 界法性不虚妄性不變異性平等性離生性法 T0220_.06.0537c24: 定法住實際虚空界不思議界。舍利子。是善 T0220_.06.0537c25: 男子善女人等。由此善根乃至無上正等菩 T0220_.06.0537c26: 提。常不遠離苦聖諦。常不遠離集滅道聖諦。 T0220_.06.0537c27: 舍利子。是善男子善女人等。由此善根乃至 T0220_.06.0537c28: 無上正等菩提。常不遠離四靜慮。常不遠離 T0220_.06.0537c29: 四無量四無色定。舍利子。是善男子善女人 T0220_.06.0538a01: 等。由此善根乃至無上正等菩提。常不遠離 T0220_.06.0538a02: 八解脱。常不遠離八勝處九次第定十遍處。 T0220_.06.0538a03: 舍利子。是善男子善女人等。由此善根乃至 T0220_.06.0538a04: 無上正等菩提。常不遠離四念住。常不遠離 T0220_.06.0538a05: 四正斷四神足五根五力七等覺支八聖道 T0220_.06.0538a06: 支。舍利子。是善男子善女人等。由此善根乃 T0220_.06.0538a07: 至無上正等菩提。常不遠離空解脱門。常不 T0220_.06.0538a08: 遠離無相無願解脱門。舍利子。是善男子善 T0220_.06.0538a09: 女人等。由此善根乃至無上正等菩提。常不 T0220_.06.0538a10: 遠離修五眼。常不遠離修六神通。舍利子。是 T0220_.06.0538a11: 善男子善女人等。由此善根。乃至無上正等 T0220_.06.0538a12: 菩提。常不遠離修佛十力。常不遠離修四無 T0220_.06.0538a13: 所畏四無礙解大慈大悲大喜大捨十八佛不 T0220_.06.0538a14: 共法。舍利子。是善男子善女人等。由此善根 T0220_.06.0538a15: 乃至無上正等菩提。常不遠離修無忘失法。 T0220_.06.0538a16: 常不遠離修恒住捨性。舍利子。是善男子善 T0220_.06.0538a17: 女人等。由此善根乃至無上正等菩提。常不 T0220_.06.0538a18: 遠離修一切智。常不遠離修道相智一切相 T0220_.06.0538a19: 智。舍利子。是善男子善女人等。由此善根乃 T0220_.06.0538a20: 至無上正等菩提。常不遠離修一切陀羅尼 T0220_.06.0538a21: 門。常不遠離修一切三摩地門。舍利子。是善 T0220_.06.0538a22: 男子善女人等。由此善根乃至無上正等菩 T0220_.06.0538a23: 提。常不遠離方便善巧。教諸有情得預流果 T0220_.06.0538a24: 而自不證。常不遠離方便善巧。教諸有情得 T0220_.06.0538a25: 一來不還阿羅漢果而自不證。舍利子。是善 T0220_.06.0538a26: 男子。善女人等。由此善根乃至無上正等菩 T0220_.06.0538a27: 提。常不遠離方便善巧。教諸有情得獨覺菩 T0220_.06.0538a28: 提而自不證。舍利子。是善男子善女人等。由 T0220_.06.0538a29: 此善根乃至無上正等菩提。常不遠離遊戲 T0220_.06.0538b01: 菩薩自在神通。從一佛國至一佛國。供養恭 T0220_.06.0538b02: 敬尊重讃歎諸佛世尊及諸菩薩摩訶薩衆。 T0220_.06.0538b03: 舍利子。是善男子善女人等。由世善根乃至 T0220_.06.0538b04: 無上正等菩提。常不遠離嚴淨佛土成熟有 T0220_.06.0538b05: 情。舍利子。是善男子善女人等。由此善根乃 T0220_.06.0538b06: 至無上正等菩提。常不遠離自在神通遊諸 T0220_.06.0538b07: 佛土勸請諸佛轉妙法輪度無量衆。舍利子。 T0220_.06.0538b08: 是善男子善女人等。由此善根乃至無上正 T0220_.06.0538b09: 等菩提。常不遠離一切菩薩摩訶薩行。舍利 T0220_.06.0538b10: 子。由此因縁住菩薩乘諸善男子善女人等。 T0220_.06.0538b11: 於此般若波羅蜜多應勤書寫受持讀誦修習 T0220_.06.0538b12: 思惟爲他廣説 T0220_.06.0538b13: 爾時舍利子白佛言。世尊。甚深般若波羅蜜 T0220_.06.0538b14: 多。佛滅度後何方興盛。佛言。舍利子。甚深 T0220_.06.0538b15: 般若波羅蜜多。我滅度後至東南方當漸興 T0220_.06.0538b16: 盛。彼方當有住菩薩乘苾芻苾芻尼鄔波索 T0220_.06.0538b17: 迦鄔波斯迦國王大臣長者居士。能於如是 T0220_.06.0538b18: 甚深般若波羅蜜多。深生信解書寫受持讀 T0220_.06.0538b19: 誦修習思惟廣説。復以種種上妙華鬘塗散 T0220_.06.0538b20: 等香衣服瓔珞寶幢幡蓋伎樂燈明。供養恭 T0220_.06.0538b21: 敬尊重讃歎如是般若波羅蜜多。彼由如是 T0220_.06.0538b22: 勝善根故。畢竟不墮諸嶮惡趣。常生天人中 T0220_.06.0538b23: 受富貴妙樂。由斯勢力増益六種波羅蜜多 T0220_.06.0538b24: 令速圓滿。因此復能供養恭敬尊重讃歎諸 T0220_.06.0538b25: 佛世尊。後隨所應依三乘法。漸次修習而趣 T0220_.06.0538b26: 出離 T0220_.06.0538b27: 舍利子。甚深般若波羅蜜多。我滅度後從東 T0220_.06.0538b28: 南方轉至南方。漸當興盛。彼方當有住菩薩 T0220_.06.0538b29: 乘苾芻苾芻尼鄔波索迦鄔波斯迦國王大臣 T0220_.06.0538c01: 長者居士。能於如是甚深般若波羅蜜多。深 T0220_.06.0538c02: 生信解書寫受持讀誦修習思惟廣説。復以 T0220_.06.0538c03: 種種上妙華鬘塗散等香衣服瓔珞寶幢幡蓋 T0220_.06.0538c04: 伎樂燈明。供養恭敬尊重讃歎如是般若波 T0220_.06.0538c05: 羅蜜多。彼由如是勝善根故。畢竟不墮諸嶮 T0220_.06.0538c06: 惡趣。常生天人中受富貴妙樂。由斯勢力増 T0220_.06.0538c07: 益六種波羅蜜多令速圓滿。因此復能供養 T0220_.06.0538c08: 恭敬尊重讃歎諸佛世尊。後隨所應依三乘 T0220_.06.0538c09: 法。漸次修習而趣出離 T0220_.06.0538c10: 舍利子。甚深般若波羅蜜多。我滅度後復從 T0220_.06.0538c11: 南方至西南方當漸興盛。彼方當有住菩薩 T0220_.06.0538c12: 乘苾芻苾芻尼鄔波索迦鄔波斯迦國王大臣 T0220_.06.0538c13: 長者居士。能於如是甚深般若波羅蜜多。深 T0220_.06.0538c14: 生信解書寫受持讀誦修習思惟廣説。復以 T0220_.06.0538c15: 種種上妙華鬘塗散等香衣服瓔珞寶幢幡蓋 T0220_.06.0538c16: 伎樂燈明。供養恭敬尊重讃歎如是般若波 T0220_.06.0538c17: 羅蜜多。彼由如是勝善根故。畢竟不墮諸嶮 T0220_.06.0538c18: 惡趣。常生天人中受富貴妙樂。由斯勢力増 T0220_.06.0538c19: 益六種波羅蜜多令速圓滿。因此復能供養 T0220_.06.0538c20: 恭敬尊重讃歎諸佛世尊。後隨所應依三乘 T0220_.06.0538c21: 法。漸次修習而趣出離 T0220_.06.0538c22: 舍利子。甚深般若波羅蜜多。我滅度後從西 T0220_.06.0538c23: 南方至西北方當漸興盛。彼方當有住菩薩 T0220_.06.0538c24: 乘苾芻苾芻尼鄔波索迦鄔波斯迦國王大臣 T0220_.06.0538c25: 長者居士。能於如是甚深般若波羅蜜多。深 T0220_.06.0538c26: 生信解書寫受持讀誦修習思惟廣説。復以 T0220_.06.0538c27: 種種上妙華鬘塗散等香衣服瓔珞寶幢幡蓋 T0220_.06.0538c28: 伎樂燈明。供養恭敬尊重讃歎如是般若波 T0220_.06.0538c29: 羅蜜多。彼由如是勝善根故。畢竟不墮諸嶮 T0220_.06.0539a01: 惡趣。常生天人中受富貴妙樂。由斯勢力増 T0220_.06.0539a02: 益六種波羅蜜多令速圓滿。因此復能供養 T0220_.06.0539a03: 恭敬尊重讃歎諸佛世尊。後隨所應依三乘 T0220_.06.0539a04: 法。漸次修習而趣出離 T0220_.06.0539a05: 舍利子。甚深般若波羅蜜多。我滅度後從西 T0220_.06.0539a06: 北方轉至北方當漸興盛。彼方當有住菩薩 T0220_.06.0539a07: 乘苾芻苾芻尼鄔波索迦鄔波斯迦國王大臣 T0220_.06.0539a08: 長者居士。能於如是甚深般若波羅蜜多。深 T0220_.06.0539a09: 生信解書寫受持讀誦修習思惟廣説。復以 T0220_.06.0539a10: 種種上妙華鬘塗散等香衣服瓔珞寶幢幡蓋 T0220_.06.0539a11: 伎樂燈明。供養恭敬尊重讃歎如是般若波 T0220_.06.0539a12: 羅蜜多。彼由如是勝善根故。畢竟不墮諸嶮 T0220_.06.0539a13: 惡趣。常生天人中受富貴妙樂。由斯勢力増 T0220_.06.0539a14: 益六種波羅蜜多令速圓滿。因此復能供養 T0220_.06.0539a15: 恭敬尊重讃歎諸佛世尊。後隨所應依三乘 T0220_.06.0539a16: 法。漸次修習而趣出離 T0220_.06.0539a17: 舍利子。甚深般若波羅蜜多。我滅度後復從 T0220_.06.0539a18: 北方至東北方當漸興盛。彼方當有住菩薩 T0220_.06.0539a19: 乘苾芻苾芻尼鄔波索迦鄔波斯迦國王大臣 T0220_.06.0539a20: 長者居士。能於如是甚深般若波羅蜜多。深 T0220_.06.0539a21: 生信解書寫受持讀誦修習思惟廣説。復以 T0220_.06.0539a22: 種種上妙華鬘塗散等香衣服瓔珞寶幢幡蓋 T0220_.06.0539a23: 伎樂燈明。供養恭敬尊重讃歎如是般若波 T0220_.06.0539a24: 羅蜜多。彼由如是勝善根故。畢竟不墮諸嶮 T0220_.06.0539a25: 惡趣。常生天人中受富貴妙樂。由斯勢力増 T0220_.06.0539a26: 益六種波羅蜜多令速圓滿。因此復能供養 T0220_.06.0539a27: 恭敬尊重讃歎諸佛世尊。後隨所應依三乘 T0220_.06.0539a28: 法。漸次修習而趣出離 T0220_.06.0539a29: 舍利子。我滅度已後時後分後五百歳。甚深 T0220_.06.0539b01: 般若波羅蜜多。於東北方大作佛事。何以故。 T0220_.06.0539b02: 舍利子。一切如來應正等覺所尊重法。即是 T0220_.06.0539b03: 般若波羅蜜多。如是般若波羅蜜多一切如 T0220_.06.0539b04: 來應正等覺共所護念。舍利子。非佛所得法 T0220_.06.0539b05: 毘奈耶無上正法有滅沒相。諸佛所得法毘 T0220_.06.0539b06: 奈耶無上正法。即是般若波羅蜜多。舍利子。 T0220_.06.0539b07: 彼東北方諸善男子善女人等。若能於此甚 T0220_.06.0539b08: 深般若波羅蜜多。信解受持讀誦修習思惟 T0220_.06.0539b09: 廣説。我常護念是善男子善女人等令無惱 T0220_.06.0539b10: 害。舍利子。彼東北方諸善男子善女人等。若 T0220_.06.0539b11: 能書寫甚深般若波羅蜜多。復以種種上妙 T0220_.06.0539b12: 華鬘塗散等香衣服瓔珞寶幢幡蓋伎樂燈 T0220_.06.0539b13: 明。供養恭敬尊重讃歎甚深般若波羅蜜多。 T0220_.06.0539b14: 我定説彼諸善男子善女人等。由此善根畢 T0220_.06.0539b15: 竟不墮諸嶮惡趣。生天人中常受妙樂。由斯 T0220_.06.0539b16: 勢力増益六種波羅蜜多。因此復能供養恭 T0220_.06.0539b17: 敬尊重讃歎諸佛世尊。後隨所應依三乘法。 T0220_.06.0539b18: 漸次修習而般涅槃。何以故。舍利子。我以 T0220_.06.0539b19: 佛眼觀見證知。稱譽讃歎是善男子善女人 T0220_.06.0539b20: 等所獲功徳東西南北四維上下無量無數無 T0220_.06.0539b21: 邊世界一切如來應正等覺安隱住持現説法 T0220_.06.0539b22: 者。亦以佛眼觀見證知。稱譽讃歎是善男子 T0220_.06.0539b23: 善女人等所獲功徳 T0220_.06.0539b24: 爾時舍利子白佛言。世尊。甚深般若波羅蜜 T0220_.06.0539b25: 多。佛滅度已後時後分後五百歳。於東北方 T0220_.06.0539b26: 廣流布耶。佛言。舍利子。如是如是。甚深般若 T0220_.06.0539b27: 波羅蜜多。我滅度已後時後分後五百歳。於 T0220_.06.0539b28: 東北方當廣流布。舍利子。我滅度已後時後 T0220_.06.0539b29: 分後五百歳。彼東北方諸善男子善女人等。 T0220_.06.0539c01: 若得聞此甚深般若波羅蜜多。深生信解書 T0220_.06.0539c02: 寫受持讀誦修習思惟廣説。當知彼善男子 T0220_.06.0539c03: 善女人等久發無上正等覺心。久修菩薩摩 T0220_.06.0539c04: 訶薩行。多供養諸佛多事諸善友。所種善根 T0220_.06.0539c05: 皆已成熟。由斯福力得聞如是甚深般若波 T0220_.06.0539c06: 羅蜜多深生信解。復能書寫受持讀誦修習 T0220_.06.0539c07: 思惟爲他廣説 T0220_.06.0539c08: 時舍利子復白佛言。世尊。佛滅度已後時後 T0220_.06.0539c09: 分後五百歳。於東北方當有幾許住菩薩乘 T0220_.06.0539c10: 諸善男子善女人等。得聞如是甚深般若波 T0220_.06.0539c11: 羅蜜多深生信解。復能書寫受持讀誦修習 T0220_.06.0539c12: 思惟爲他廣説。佛言。舍利子。我滅度已後時 T0220_.06.0539c13: 後分後五百歳。於東北方雖有無量住菩薩 T0220_.06.0539c14: 乘諸善男子善女人等而少得聞甚深般若波 T0220_.06.0539c15: 羅蜜多。深生信解其心不驚不恐不怖亦無 T0220_.06.0539c16: 憂悔。復能書寫受持讀誦修習思惟爲他廣 T0220_.06.0539c17: 説。舍利子。彼善男子善女人等聞此般若波 T0220_.06.0539c18: 羅蜜多。其心不驚不恐不怖亦無憂悔。深生 T0220_.06.0539c19: 信解書寫受持讀誦修習思惟廣説甚爲希 T0220_.06.0539c20: 有。何以故。舍利子。是善男子善女人等。已曾 T0220_.06.0539c21: 親近供養恭敬尊重讃歎無量如來應正等覺 T0220_.06.0539c22: 及諸菩薩摩訶薩衆。請問如是甚深般若波 T0220_.06.0539c23: 羅蜜多相應義趣。舍利子。是善男子善女人 T0220_.06.0539c24: 等。不久定當圓滿布施波羅蜜多。不久定當 T0220_.06.0539c25: 圓滿淨戒安忍精進靜慮般若波羅蜜多。舍 T0220_.06.0539c26: 利子。是善男子善女人等。不久定當圓滿内 T0220_.06.0539c27: 空。不久定當圓滿外空内外空空空大空勝 T0220_.06.0539c28: 義空有爲空無爲空畢竟空無際空散空無變 T0220_.06.0539c29: 異空本性空自相空共相空一切法空不可得 T0220_.06.0540a01: 空無性空自性空無性自性空。舍利子。是善 T0220_.06.0540a02: 男子善女人等。不久定當圓滿眞如。不久定 T0220_.06.0540a03: 當圓滿法界法性不虚妄性不變異性平等性 T0220_.06.0540a04: 離生性法定法住實際虚空界不思議界。舍 T0220_.06.0540a05: 利子。是善男子善女人等。不久定當圓滿苦 T0220_.06.0540a06: 聖諦。不久定當圓滿集滅道聖諦。舍利子。是 T0220_.06.0540a07: 善男子善女人等。不久定當圓滿四靜慮。不 T0220_.06.0540a08: 久定當圓滿四無量四無色定。舍利子。是善 T0220_.06.0540a09: 男子善女人等。不久定當圓滿八解脱。不久 T0220_.06.0540a10: 定當圓滿八勝處九次第定十遍處。舍利子。 T0220_.06.0540a11: 是善男子善女人等。不久定當圓滿四念住。 T0220_.06.0540a12: 不久定當圓滿四正斷四神足五根五力七等 T0220_.06.0540a13: 覺支八聖道支。舍利子。是善男子善女人等。 T0220_.06.0540a14: 不久定當圓滿空解脱門。不久定當圓滿無 T0220_.06.0540a15: 相無願解脱門。舍利子。是善男子善女人等。 T0220_.06.0540a16: 不久定當圓滿菩薩十地 T0220_.06.0540a17: 舍利子。是善男子善女人等。不久定當圓滿 T0220_.06.0540a18: 五眼。不久定當圓滿六神通。舍利子。是善男 T0220_.06.0540a19: 子善女人等。不久定當圓滿佛十力。不久定 T0220_.06.0540a20: 當圓滿四無所畏四無礙解大慈大悲大喜大 T0220_.06.0540a21: 捨十八佛不共法。舍利子。是善男子善女人 T0220_.06.0540a22: 等。不久定當圓滿無忘失法。不久定當圓滿 T0220_.06.0540a23: 恒住捨性。舍利子。是善男子善女人等。不久 T0220_.06.0540a24: 定當圓滿一切智。不久定當圓滿道相智一 T0220_.06.0540a25: 切相智。舍利子。是善男子善女人等。不久定 T0220_.06.0540a26: 當圓滿一切陀羅尼門。不久定當圓滿一切 T0220_.06.0540a27: 三摩地門 T0220_.06.0540a28: 舍利子。是善男子善女人等。不久定當圓滿 T0220_.06.0540a29: 一切菩薩摩訶薩行。舍利子。是善男子善女 T0220_.06.0540b01: 人等。不久定當圓滿阿耨多羅三藐三菩 T0220_.06.0540b02: 提 T0220_.06.0540b03: 復次舍利子。彼善男子善女人等。一切如來 T0220_.06.0540b04: 所護念故。無量善友所攝受故。殊勝善根所 T0220_.06.0540b05: 住持故。爲欲饒益多衆生故。求趣無上正等 T0220_.06.0540b06: 菩提。何以故。舍利子。我常爲彼諸善男子 T0220_.06.0540b07: 善女人等。説一切智智相應之法。過去如來 T0220_.06.0540b08: 應正等覺亦常爲彼諸善男子善女人等。説 T0220_.06.0540b09: 一切智智相應之法。由此因縁彼善男子善 T0220_.06.0540b10: 女人等。後生復能求趣無上正等菩提。亦能 T0220_.06.0540b11: 爲他如應説法令趣無上正等菩提。舍利子。 T0220_.06.0540b12: 彼善男子善女人等。身心安定。諸惡魔王及 T0220_.06.0540b13: 彼眷屬。尚不能壞。求趣無上正等覺心。何 T0220_.06.0540b14: 況其餘樂行惡者。毀謗般若波羅蜜多。能沮 T0220_.06.0540b15: 其心不令求趣無上正覺。舍利子。如是大乘 T0220_.06.0540b16: 諸善男子善女人等。聞我説此甚深般若波 T0220_.06.0540b17: 羅蜜多。心得廣大妙法喜樂。亦能安立無量 T0220_.06.0540b18: 衆生於勝善法。令趣無上正等菩提 T0220_.06.0540b19: 舍利子。是善男子善女人等。今於我前發弘 T0220_.06.0540b20: 誓願。我當安立無量百千倶胝那多諸有 T0220_.06.0540b21: 情類。令發無上正等覺心。修諸菩薩摩訶薩 T0220_.06.0540b22: 行。示現勸導讃勵慶喜。令於無上正等菩提。 T0220_.06.0540b23: 乃至得受不退轉記 T0220_.06.0540b24: 舍利子。我於彼願深生隨喜。何以故。舍利子。 T0220_.06.0540b25: 我觀如是住菩薩乘諸善男子善女人等。所 T0220_.06.0540b26: 發弘願心語相應。彼善男子善女人等。於當 T0220_.06.0540b27: 來世定能安立無量百千倶胝那多諸有情 T0220_.06.0540b28: 類。令發無上正等覺心。修諸菩薩摩訶薩行。 T0220_.06.0540b29: 示現勸導讃勵慶喜。令於無上正等菩提。乃 T0220_.06.0540c01: 至得受不退轉記。舍利子。是善男子善女人 T0220_.06.0540c02: 等。亦於過去無量佛前發弘誓願。我當安立 T0220_.06.0540c03: 無量百千倶胝那多諸有情類。令發無上 T0220_.06.0540c04: 正等覺心。修諸菩薩摩訶薩行。示現勸導讃 T0220_.06.0540c05: 勵慶喜。令於無上正等菩提。乃至得受不退 T0220_.06.0540c06: 轉記。舍利子。過去諸佛亦於彼願深生隨喜。 T0220_.06.0540c07: 何以故。舍利子。過去諸佛亦觀如是住菩薩 T0220_.06.0540c08: 乘諸善男子善女人等。所發弘願心語相應。 T0220_.06.0540c09: 彼善男子善女人等。於當來世定能安立無 T0220_.06.0540c10: 量百千倶胝那多諸有情類。令發無上正 T0220_.06.0540c11: 等覺心。修諸菩薩摩訶薩行。示現勸導讃勵 T0220_.06.0540c12: 慶喜。令於無上正等菩提乃至得受不退轉 T0220_.06.0540c13: 記。舍利子。是善男子善女人等信解廣大。能 T0220_.06.0540c14: 依妙色聲香味觸修廣大施。修此施已復能 T0220_.06.0540c15: 種殖廣大善根。因此善根復能攝受廣大果 T0220_.06.0540c16: 報。攝受如是廣大果報。專爲利樂一切有情。 T0220_.06.0540c17: 於諸有情能捨内外一切所有。彼迴如是所 T0220_.06.0540c18: 種善根。願生他方諸佛國土現有如來應正 T0220_.06.0540c19: 等覺宣説如是甚深般若波羅蜜多無上法 T0220_.06.0540c20: 處。彼聞如是甚深般若波羅蜜多無上法已。 T0220_.06.0540c21: 復能安立彼佛土中無量百千倶胝那多諸 T0220_.06.0540c22: 有情類。令發無上正等覺心。修諸菩薩摩訶 T0220_.06.0540c23: 薩行。示現勸導讃勵慶喜。令於無上正等菩 T0220_.06.0540c24: 提得不退轉 T0220_.06.0540c25: 時舍利子復白佛言。甚奇世尊。希有善逝。佛 T0220_.06.0540c26: 於過去未來現在諸所有法無不證知。於一 T0220_.06.0540c27: 切法眞如法界及法性等無不證知。於諸法 T0220_.06.0540c28: 教無不證知。於諸有情心行差別無不證知。 T0220_.06.0540c29: 於過去佛菩薩聲聞及佛土等無不證知。於 T0220_.06.0541a01: 未來佛菩薩聲聞及佛土等無不證知。於現 T0220_.06.0541a02: 在佛菩薩聲聞及佛土等無不證知。於十方 T0220_.06.0541a03: 界一切如來應正等覺及所説法菩薩聲聞佛 T0220_.06.0541a04: 土等事無不證知。世尊。若菩薩摩訶薩於六 T0220_.06.0541a05: 波羅蜜多。勇猛精進恒求不息。彼於此六波 T0220_.06.0541a06: 羅蜜多。爲有得時不得時不。佛言。舍利子。 T0220_.06.0541a07: 彼善男子善女人等。恒於此六波羅蜜多。勇 T0220_.06.0541a08: 猛精進欣求不息。一切時得無不得時。何以 T0220_.06.0541a09: 故。舍利子。彼善男子善女人等。恒於此六波 T0220_.06.0541a10: 羅蜜多。勇猛精進欣求不息。諸佛菩薩常護 T0220_.06.0541a11: 念故。舍利子言。世尊。彼善男子善女人等。若 T0220_.06.0541a12: 不得六波羅蜜多相應經時。如何可説彼得 T0220_.06.0541a13: 此六波羅蜜多。佛言。舍利子。彼善男子善女 T0220_.06.0541a14: 人等。恒於此六波羅蜜多。勇猛信求不顧身 T0220_.06.0541a15: 命。有時不得此相應經無有是處。何以故。舍 T0220_.06.0541a16: 利子。彼善男子善女人等。爲求無上正等菩 T0220_.06.0541a17: 提。示現勸導讃勵慶喜諸有情類。令於此六 T0220_.06.0541a18: 波羅蜜多相應經典受持讀誦思惟修學。由 T0220_.06.0541a19: 此善根隨所生處常得此六波羅蜜多相應契 T0220_.06.0541a20: 經。受持讀誦勇猛精進如教修行。成熟有情 T0220_.06.0541a21: 嚴淨佛土。速證無上正等菩提◎ T0220_.06.0541a22: 大般若波羅蜜多經卷第三百二 T0220_.06.0541a23: T0220_.06.0541a24: T0220_.06.0541a25: T0220_.06.0541a26: T0220_.06.0541a27: *三藏法師玄奘奉 詔譯 T0220_.06.0541a28: ◎初分魔事品第四十之一 T0220_.06.0541a29: 爾時具壽善現白佛言。世尊。佛已讃説爲證 T0220_.06.0541b01: 無上正等菩提修行六種波羅蜜多成熟有情 T0220_.06.0541b02: 嚴淨佛國諸善男子善女人等所有功徳。世 T0220_.06.0541b03: 尊。云何是善男子善女人等。爲證無上正等 T0220_.06.0541b04: 菩提修諸行時留難魔事。佛言。善現。若菩薩 T0220_.06.0541b05: 摩訶薩樂説法要辯不即生。當知是爲菩薩 T0220_.06.0541b06: 魔事。世尊。何故是菩薩摩訶薩。樂説法要辯 T0220_.06.0541b07: 不即生。是爲魔事。善現。是菩薩摩訶薩修行 T0220_.06.0541b08: 般若波羅蜜多時。所修般若波羅蜜多難得 T0220_.06.0541b09: 圓滿。所修靜慮精進安忍淨戒布施波羅蜜 T0220_.06.0541b10: 多難得圓滿。由此縁故是菩薩摩訶薩樂説 T0220_.06.0541b11: 法要辯不即生。當知是爲菩薩魔事 T0220_.06.0541b12: 復次善現。若菩薩摩訶薩樂修勝行辯乃卒 T0220_.06.0541b13: 生。當知是爲菩薩摩事。世尊。何故是菩薩摩 T0220_.06.0541b14: 訶薩樂修勝行辯乃卒生。是爲魔事。善現。是 T0220_.06.0541b15: 菩薩摩訶薩修行布施波羅蜜多。修行淨戒 T0220_.06.0541b16: 安忍精進靜慮般若波羅蜜多。無巧便故辯 T0220_.06.0541b17: 乃卒生。由此縁故是菩薩摩訶薩樂修勝行 T0220_.06.0541b18: 辯乃卒生。當知是爲菩薩魔事 T0220_.06.0541b19: 復次善現。書寫般若波羅蜜多甚深經時頻 T0220_.06.0541b20: 申欠呿。當知是爲菩薩魔事 T0220_.06.0541b21: 復次善現。書寫般若波羅蜜多甚深經時忽 T0220_.06.0541b22: 然戲笑。當知是爲菩薩魔事 T0220_.06.0541b23: 復次善現。書寫般若波羅蜜多甚深經時互 T0220_.06.0541b24: 相輕蔑。當知是爲菩薩魔事。復次善現。書寫 T0220_.06.0541b25: 般若波羅蜜多甚深經時身心擾亂。當知是 T0220_.06.0541b26: 爲菩薩魔事 T0220_.06.0541b27: 復次善現。書寫般若波羅蜜多甚深經時心 T0220_.06.0541b28: 生異解文句倒錯。當知是爲菩薩魔事 T0220_.06.0541b29: 復次善現。書寫般若波羅蜜多甚深經時欻 T0220_.06.0541c01: 有事起令不究竟。當知是爲菩薩魔事 T0220_.06.0541c02: 復次善現。書寫般若波羅蜜多甚深經時忽 T0220_.06.0541c03: 作是念。我於此經不得滋味何用書寫便棄 T0220_.06.0541c04: 捨去。當知是爲菩薩魔事 T0220_.06.0541c05: 復次善現。受持讀誦思惟修習説聽般若波 T0220_.06.0541c06: 羅蜜多甚深經時頻申欠呿。當知是爲菩薩 T0220_.06.0541c07: 魔事 T0220_.06.0541c08: 復次善現。受持讀誦思惟修習説聽般若波 T0220_.06.0541c09: 羅蜜多甚深經時忽然戲笑。當知是爲菩薩 T0220_.06.0541c10: 魔事 T0220_.06.0541c11: 復次善現。受持讀誦思惟修習説聽般若波 T0220_.06.0541c12: 羅蜜多甚深經時互相輕蔑。當知是爲菩薩 T0220_.06.0541c13: 魔事 T0220_.06.0541c14: 復次善現。受持讀誦思惟修習説聽般若波 T0220_.06.0541c15: 羅蜜多甚深經時身心擾亂。當知是爲菩薩 T0220_.06.0541c16: 魔事 T0220_.06.0541c17: 復次善現。受持讀誦思惟修習説聽般若波 T0220_.06.0541c18: 羅蜜多甚深經時心生異解文句倒錯。當知 T0220_.06.0541c19: 是爲菩薩魔事 T0220_.06.0541c20: 復次善現。受持讀誦思惟修習説聽般若波 T0220_.06.0541c21: 羅蜜多甚深經時欻有事起令不究竟。當知 T0220_.06.0541c22: 是爲菩薩魔事 T0220_.06.0541c23: 復次善現。受持讀誦思惟修習説聽般若波 T0220_.06.0541c24: 羅蜜多甚深經時忽作是念。我於此經不得 T0220_.06.0541c25: 滋味。何用勤苦便棄捨去。當知是爲菩薩魔 T0220_.06.0541c26: 事 T0220_.06.0541c27: 時具壽善現白佛言。世尊。何因縁故是善男 T0220_.06.0541c28: 子善女人等。於此深經不得滋味便棄捨去。 T0220_.06.0541c29: 佛言。善現。是善男子善女人等。於過去世未 T0220_.06.0542a01: 久修行般若靜慮精進安忍淨戒布施波羅蜜 T0220_.06.0542a02: 多。是故於此甚深般若波羅蜜多不得滋味 T0220_.06.0542a03: 便棄捨去 T0220_.06.0542a04: 復次善現。若善男子善女人等。聞説如是甚 T0220_.06.0542a05: 深般若波羅蜜多。便作是念。我等於此不得 T0220_.06.0542a06: 受記何用聽爲。心不清淨便從座起棄捨而 T0220_.06.0542a07: 去。當知是爲菩薩魔事 T0220_.06.0542a08: 時具壽善現白佛言。世尊。何因縁故於此般 T0220_.06.0542a09: 若波羅蜜多甚深經中。不授彼記而令捨去。 T0220_.06.0542a10: 佛言。善現。菩薩未入正性離生。不應授彼大 T0220_.06.0542a11: 菩提記 T0220_.06.0542a12: 復次善現。若善男子善女人等。聞説如是甚 T0220_.06.0542a13: 深般若波羅蜜多。便作是念。此中不説我等 T0220_.06.0542a14: 名字何用聽爲。心不清淨便從座起棄捨而 T0220_.06.0542a15: 去。當知是爲菩薩魔事 T0220_.06.0542a16: 時具壽善現白佛言。世尊。何因縁故於比般 T0220_.06.0542a17: 若波羅蜜多甚深經中。不記説彼菩薩名字。 T0220_.06.0542a18: 佛言。善現。菩薩未受大菩提記。法爾不應記 T0220_.06.0542a19: 説名字 T0220_.06.0542a20: 復次善現。若善男子善女人等。聞説般若波 T0220_.06.0542a21: 羅蜜多甚深經時。生如是念。此中不説我等 T0220_.06.0542a22: 生處城邑聚落何用聽爲。心不清淨便從座 T0220_.06.0542a23: 起棄捨而去。當知是爲菩薩魔事 T0220_.06.0542a24: 時具壽善現白佛言。世尊。何因縁故於此般 T0220_.06.0542a25: 若波羅蜜多甚深經中。不記説彼菩薩生處 T0220_.06.0542a26: 城邑聚落。佛言。善現。若未記彼菩薩名字。不 T0220_.06.0542a27: 應説其生處差別 T0220_.06.0542a28: 復次善現。若菩薩摩訶薩。聞説般若波羅蜜 T0220_.06.0542a29: 多。心不清淨而捨去者。隨彼所起不清淨心。 T0220_.06.0542b01: 厭捨此經擧歩多少。便減爾所劫數功徳。獲 T0220_.06.0542b02: 爾所劫障菩提罪。受彼罪已更爾所時。發勤 T0220_.06.0542b03: 精進求趣無上正等菩提方可復本。是故菩 T0220_.06.0542b04: 薩若欲速證無上菩提。不應厭捨甚深般若 T0220_.06.0542b05: 波羅蜜多 T0220_.06.0542b06: 復次善現。住菩薩乘諸善男子善女人等。棄 T0220_.06.0542b07: 捨般若波羅蜜多甚深經典求學餘經。當知 T0220_.06.0542b08: 是爲菩薩魔事。何以故。善現。是善男子善女 T0220_.06.0542b09: 人等。棄捨一切智智根本甚深般若波羅蜜 T0220_.06.0542b10: 多。而攀枝葉諸餘經典。終不能得大菩提 T0220_.06.0542b11: 故 T0220_.06.0542b12: 時具壽善現白佛言。世尊。何等餘經猶如枝 T0220_.06.0542b13: 葉。不能引發一切智智。佛言。善現。若説二乘 T0220_.06.0542b14: 相識之法。謂四念住四正斷四神足五根五 T0220_.06.0542b15: 力七等覺支八聖道支及空無相無願解脱門 T0220_.06.0542b16: 等所有諸經。若善男子善女人等。於中修學 T0220_.06.0542b17: 得預流果得一來果得不還果得阿羅漢果得 T0220_.06.0542b18: 獨覺菩提。不得無上正等菩提。是名餘經猶 T0220_.06.0542b19: 如枝葉不能引發一切智智。甚深般若波羅 T0220_.06.0542b20: 蜜多定能引發一切智智。有大勢力猶如樹 T0220_.06.0542b21: 根。是善男子善女人等。棄捨般若波羅蜜多 T0220_.06.0542b22: 甚深經典。求學餘經定不能得一切智智。何 T0220_.06.0542b23: 以故。善現。如是般若波羅蜜多甚深經典。出 T0220_.06.0542b24: 生一切菩薩摩訶薩世間出世間功徳法故。 T0220_.06.0542b25: 善現。若菩薩摩訶薩修學般若波羅蜜多。則 T0220_.06.0542b26: 爲修學一切世間出世間法 T0220_.06.0542b27: 復次善現。譬如餓狗捨其主食返從僕使而 T0220_.06.0542b28: 求覓之。於當來世有菩薩乘諸善男子善女 T0220_.06.0542b29: 人等。棄捨一切佛法根本甚深般若波羅蜜 T0220_.06.0542c01: 多。求學二乘相應經典亦復如是。當知是爲 T0220_.06.0542c02: 菩薩魔事 T0220_.06.0542c03: 復次善現。譬如有人欲求香象。得此象已捨 T0220_.06.0542c04: 而求跡。於汝意云何。是人有智不。善現答言。 T0220_.06.0542c05: 是人無智。佛言。善現。於當來世有菩薩乘諸 T0220_.06.0542c06: 善男子善女人等。棄捨一切佛法根本甚深 T0220_.06.0542c07: 般若波羅蜜多。求學二乘相應經典亦復如 T0220_.06.0542c08: 是。當知是爲菩薩魔事 T0220_.06.0542c09: 復次善現。譬如有人欲見大海。既至海岸返 T0220_.06.0542c10: 觀牛跡。作是念言。大海中水淺深多少豈及 T0220_.06.0542c11: 此耶。於汝意云何。是人有智不。善現答言。是 T0220_.06.0542c12: 人無智。佛言。善現。於當來世有菩薩乘諸善 T0220_.06.0542c13: 男子善女人等。棄捨一切佛法根本甚深般 T0220_.06.0542c14: 若波羅蜜多。求學二乘相應經典亦復如是。 T0220_.06.0542c15: 當知是爲菩薩魔事 T0220_.06.0542c16: 復次善現。如有工匠或彼弟子欲造大殿。如 T0220_.06.0542c17: 天帝釋殊勝殿量。見彼殿已。而返揆模日月 T0220_.06.0542c18: 宮殿。於意云何。如是工匠或彼弟子。能造 T0220_.06.0542c19: 大殿量如帝釋殊勝殿不。善現答言。不也世 T0220_.06.0542c20: 尊。佛言。善現。於汝意云何。是人有智不。善 T0220_.06.0542c21: 現答言。是人無智。是愚癡類。佛言。善現。於 T0220_.06.0542c22: 當來世有菩薩乘諸善男子善女人等。欲求 T0220_.06.0542c23: 無上正等菩提。棄捨如是甚深般若波羅蜜 T0220_.06.0542c24: 多。求學二乘相應經典亦復如是。於意云何。 T0220_.06.0542c25: 是善男子善女人等。能得無上佛菩提不。善 T0220_.06.0542c26: 現答言。不也世尊。佛言。善現。於意云何。是 T0220_.06.0542c27: 善男子善女人等是黠慧不。善現答言是愚 T0220_.06.0542c28: 癡類。佛言。善現。如是如是。當知是爲菩薩魔 T0220_.06.0542c29: 事 T0220_.06.0543a01: 復次善現。如人求見轉輪聖王。見已不識捨 T0220_.06.0543a02: 至餘處見凡小王。取其形相作如是念。轉輪 T0220_.06.0543a03: 聖王形相威徳與此何異。於汝意云何。是人 T0220_.06.0543a04: 有智不。善現答言。是人無智。佛言。善現。於 T0220_.06.0543a05: 當來世有菩薩乘諸善男子善女人等。欲求 T0220_.06.0543a06: 無上正等菩提。棄捨如是甚深般若波羅蜜 T0220_.06.0543a07: 多。求學二乘相應經典亦復如是。於意云何。 T0220_.06.0543a08: 是善男子善女人等。爲能證得大菩提不。善 T0220_.06.0543a09: 現答言。不也世尊。佛言。善現。於意云何。是 T0220_.06.0543a10: 善男子善女人等是黠慧不。善現答言。是愚 T0220_.06.0543a11: 癡類。佛言。善現。如是如是。當知是爲菩薩魔 T0220_.06.0543a12: 事 T0220_.06.0543a13: 復次善現。如有飢人得百味食棄而求噉兩 T0220_.06.0543a14: 月穀飯。於汝意云何。是人有智不。善現答 T0220_.06.0543a15: 言。是人無智。佛言。善現。於當來世有菩薩乘 T0220_.06.0543a16: 諸善男子善女人等。棄大般若波羅蜜多甚 T0220_.06.0543a17: 深經典。求學二乘相應經典。於中欲求一切 T0220_.06.0543a18: 智智亦復如是。於意云何。是善男子善女人 T0220_.06.0543a19: 等是黠慧不。善現答言。是愚癡類。佛言。善 T0220_.06.0543a20: 現。如是如是。當知是爲菩薩魔事 T0220_.06.0543a21: 復次善現。如有貧人得無價寶棄而求取迦 T0220_.06.0543a22: 遮末尼。於汝意云何。是人有智不。善現答言 T0220_.06.0543a23: 是人無智。佛言。善現。於當來世有菩薩乘諸 T0220_.06.0543a24: 善男子善女人等。棄大般若波羅蜜多甚深 T0220_.06.0543a25: 經典。求學二乘相應經典。於中欲求一切智 T0220_.06.0543a26: 智亦復如是。於意云何。是善男子善女人等 T0220_.06.0543a27: 是黠慧不。善現答言。是愚癡類。佛言。善現。 T0220_.06.0543a28: 如是如是。當知是爲菩薩魔事 T0220_.06.0543a29: 復次善現。住菩薩乘諸善男子善女人等。書 T0220_.06.0543b01: 大般若波羅蜜多甚深經時。衆辯競起樂説 T0220_.06.0543b02: 種種差別法門。令所書寫甚深般若波羅蜜 T0220_.06.0543b03: 多不得究竟。當知是爲菩薩魔事。所謂樂説 T0220_.06.0543b04: 布施淨戒安忍精進靜慮般若。樂説欲界色 T0220_.06.0543b05: 無色界。樂説受持讀誦宣説。樂説看病修餘 T0220_.06.0543b06: 福業。樂説色。樂説受想行識。樂説眼處。樂説 T0220_.06.0543b07: 耳鼻舌身意處。樂説色處。樂説聲香味觸法 T0220_.06.0543b08: 處。樂説眼界。樂説色界眼識界及眼觸眼觸 T0220_.06.0543b09: 爲縁所生諸受。樂説耳界。樂説聲界耳識界 T0220_.06.0543b10: 及耳觸耳觸爲縁所生諸受。樂説鼻界。樂説 T0220_.06.0543b11: 香界鼻識界及鼻觸鼻觸爲縁所生諸受。樂 T0220_.06.0543b12: 説舌界。樂説味界舌識界及舌觸舌觸爲縁 T0220_.06.0543b13: 所生諸受。樂説身界。樂説觸界身識界及身 T0220_.06.0543b14: 觸身觸爲縁所生諸受。樂説意界。樂説法界 T0220_.06.0543b15: 意識界及意觸意觸爲縁所生諸受。樂説地 T0220_.06.0543b16: 界。樂説水火風空識界。樂説無明。樂説行識 T0220_.06.0543b17: 名色六處觸受愛取有生老死愁歎苦憂惱」 T0220_.06.0543b18: 樂説布施波羅蜜多。樂説淨戒安忍精進靜 T0220_.06.0543b19: 慮般若波羅蜜多。樂説内空。樂説外空内外 T0220_.06.0543b20: 空空空大空勝義空有爲空無爲空畢竟空無 T0220_.06.0543b21: 際空散空無變異空本性空自相空共相空一 T0220_.06.0543b22: 切法空不可得空無性空自性空無性自性 T0220_.06.0543b23: 空。樂説眞如。樂説法界法性不虚妄性不變 T0220_.06.0543b24: 異性平等性離生性法定法住實際虚空界不 T0220_.06.0543b25: 思議界。樂説苦聖諦。樂説集滅道聖諦。樂説 T0220_.06.0543b26: 四靜慮。樂説四無量四無色定。樂説八解脱。 T0220_.06.0543b27: 樂説八勝處九次第定十遍處。樂説四念住。 T0220_.06.0543b28: 樂説四正斷四神足五根五力七等覺支八聖 T0220_.06.0543b29: 道支。樂説空解脱門。樂説無相無願解脱門。 T0220_.06.0543c01: 樂説菩薩十地 T0220_.06.0543c02: 樂説五眼。樂説六神通。樂説佛十力。樂説四 T0220_.06.0543c03: 無所畏四無礙解大慈大悲大喜大捨十八佛 T0220_.06.0543c04: 不共法。樂説無忘失法。樂説恒住捨性。樂説 T0220_.06.0543c05: 一切智。樂説道相智一切相智。樂説一切陀 T0220_.06.0543c06: 羅尼門。樂説一切三摩地門 T0220_.06.0543c07: 樂説預流果。樂説一來不還阿羅漢果樂説 T0220_.06.0543c08: 獨覺菩提。樂説一切菩薩摩訶薩行。樂説諸 T0220_.06.0543c09: 佛阿耨多羅三藐三菩提 T0220_.06.0543c10: 何以故。善現。甚深般若波羅蜜多中無樂説 T0220_.06.0543c11: 相故。甚深般若波羅蜜多難思議故。甚深般 T0220_.06.0543c12: 若波羅蜜多無思慮故。甚深般若波羅蜜多 T0220_.06.0543c13: 無生滅故甚深般若波羅蜜多無染淨故。甚 T0220_.06.0543c14: 深般若波羅蜜多無定亂故。甚深般若波羅 T0220_.06.0543c15: 蜜多離名言故。甚深般若波羅蜜多不可説 T0220_.06.0543c16: 故甚深般若波羅蜜多不可得故。所以者何。 T0220_.06.0543c17: 善現。甚深般若波羅蜜多中。如前所説諸法 T0220_.06.0543c18: 皆無所有都不可得。住菩薩乘諸善男子善 T0220_.06.0543c19: 女人等。書寫般若波羅蜜多甚深經時。如是 T0220_.06.0543c20: 諸法擾亂其心令不究竟。當知是爲菩薩魔 T0220_.06.0543c21: 事 T0220_.06.0543c22: 爾時具壽善現白佛言。世尊。甚深般若波羅 T0220_.06.0543c23: 蜜多可書寫不。佛言。善現。甚深般若波羅蜜 T0220_.06.0543c24: 多不可書寫。何以故。善現。於此般若波羅蜜 T0220_.06.0543c25: 多甚深經中。色自性無所有不可得。受想行 T0220_.06.0543c26: 識自性無所有不可得。眼處自性無所有不 T0220_.06.0543c27: 可得。耳鼻舌身意處自性無所有不可得。色 T0220_.06.0543c28: 處自性無所有不可得。聲香味觸法處自性 T0220_.06.0543c29: 無所有不可得。眼界自性無所有不可得。色 T0220_.06.0544a01: 界眼識界及眼觸眼觸爲縁所生諸受自性無 T0220_.06.0544a02: 所有不可得。耳界自性無所有不可得。聲界 T0220_.06.0544a03: 耳識界及耳觸耳觸爲縁所生諸受自性無所 T0220_.06.0544a04: 有不可得。鼻界自性無所有不可得。香界鼻 T0220_.06.0544a05: 識界及鼻觸鼻觸爲縁所生諸受自性無所有 T0220_.06.0544a06: 不可得。舌界自性無所有不可得。味界舌識 T0220_.06.0544a07: 界及舌觸舌觸爲縁所生諸受自性無所有不 T0220_.06.0544a08: 可得。身界自性無所有不可得。觸界身識界 T0220_.06.0544a09: 及身觸身觸爲縁所生諸受自性無所有不可 T0220_.06.0544a10: 得。意界自性無所有不可得。法界意識界及 T0220_.06.0544a11: 意觸意觸爲縁所生諸受自性無所有不可 T0220_.06.0544a12: 得。地界自性無所有不可得。水火風空識界 T0220_.06.0544a13: 自性無所有不可得。無明自性無所有不可 T0220_.06.0544a14: 得。行識名色六處觸受愛取有生老死愁歎 T0220_.06.0544a15: 苦憂惱自性無所有不可得 T0220_.06.0544a16: 布施波羅蜜多自性無所有不可得。淨戒安 T0220_.06.0544a17: 忍精進靜慮般若波羅蜜多自性無所有不可 T0220_.06.0544a18: 得。内空自性無所有不可得。外空内外空空 T0220_.06.0544a19: 空大空勝義空有爲空無爲空畢竟空無際空 T0220_.06.0544a20: 散空無變異空本性空自相空共相空一切法 T0220_.06.0544a21: 空不可得空無性空自性空無性自性空自性 T0220_.06.0544a22: 無所有不可得。眞如自性無所有不可得。法 T0220_.06.0544a23: 界法性不虚妄性不變異性平等性離生性法 T0220_.06.0544a24: 定法住實際虚空界不思議界自性無所有不 T0220_.06.0544a25: 可得。苦聖諦自性無所有不可得。集滅道聖 T0220_.06.0544a26: 諦自性無所有不可得。四靜慮自性無所有 T0220_.06.0544a27: 不可得。四無量四無色定自性無所有不可 T0220_.06.0544a28: 得。八解脱自性無所有不可得。八勝處九次 T0220_.06.0544a29: 第定十遍處自性無所有不可得。四念住自 T0220_.06.0544b01: 性無所有不可得。四正斷四神足五根五力 T0220_.06.0544b02: 七等覺支八聖道支自性無所有不可得。空 T0220_.06.0544b03: 解脱門自性無所有不可得。無相無願解脱 T0220_.06.0544b04: 門自性無所有不可得。菩薩十地自性無所 T0220_.06.0544b05: 有不可得 T0220_.06.0544b06: 五眼自性無所有不可得。六神通自性無所 T0220_.06.0544b07: 有不可得。佛十力自性無所有不可得。四無 T0220_.06.0544b08: 所畏四無礙解大慈大悲大喜大捨十八佛不 T0220_.06.0544b09: 共法自性無所有不可得。無忘失法自性無 T0220_.06.0544b10: 所有不可得。恒住捨性自性無所有不可得。 T0220_.06.0544b11: 一切智自性無所有不可得。道相智一切相 T0220_.06.0544b12: 智自性無所有不可得。一切陀羅尼門自性 T0220_.06.0544b13: 無所有不可得。一切三摩地門自性無所有 T0220_.06.0544b14: 不可得 T0220_.06.0544b15: 預流果自性無所有不可得。一來不還阿羅 T0220_.06.0544b16: 漢果自性無所有不可得。獨覺菩提自性無 T0220_.06.0544b17: 所有不可得。一切菩薩摩訶薩行自性無所 T0220_.06.0544b18: 有不可得。諸佛無上正等菩提自性無所有 T0220_.06.0544b19: 不可得 T0220_.06.0544b20: 善現。諸法自性皆無所有不可得故即是無 T0220_.06.0544b21: 性。如是無性即是般若波羅蜜多。非無性法 T0220_.06.0544b22: 能書無性。是故般若波羅蜜多不可書寫 T0220_.06.0544b23: 善現。若菩薩乘諸善男子善女人等作如是 T0220_.06.0544b24: 念。於此般若波羅蜜多甚深經中。無性是色。 T0220_.06.0544b25: 無性是受想行識。無性是眼處。無性是耳鼻 T0220_.06.0544b26: 舌身意處。無性是色處。無性是聲香味觸法 T0220_.06.0544b27: 處。無性是眼界。無性是色界眼識界及眼觸 T0220_.06.0544b28: 眼觸爲縁所生諸受。無性是耳界。無性是聲 T0220_.06.0544b29: 界耳識界及耳觸耳觸爲縁所生諸受。無性 T0220_.06.0544c01: 是鼻界。無性是香界鼻識界及鼻觸鼻觸爲 T0220_.06.0544c02: 縁所生諸受。無性是舌界。無性是味界舌識 T0220_.06.0544c03: 界及舌觸舌觸爲縁所生諸受。無性是身界。 T0220_.06.0544c04: 無性是觸界身識界及身觸身觸爲縁所生諸 T0220_.06.0544c05: 受。無性是意界。無性是法界意識界及意觸 T0220_.06.0544c06: 意觸爲縁所生諸受。無性是地界。無性是水 T0220_.06.0544c07: 火風空識界。無性是無明。無性是行識名色 T0220_.06.0544c08: 六處觸受愛取有生老死愁歎苦憂惱 T0220_.06.0544c09: 無性是布施波羅蜜多。無性是淨戒安忍精 T0220_.06.0544c10: 進靜慮般若波羅蜜多。無性是内空。無性是 T0220_.06.0544c11: 外空内外空空空大空勝義空有爲空無爲空 T0220_.06.0544c12: 畢竟空無際空散空無變異空本性空自相空 T0220_.06.0544c13: 共相空一切法空不可得空無性空自性空無 T0220_.06.0544c14: 性自性空。無性是眞如。無性是法界法性不 T0220_.06.0544c15: 虚妄性不變異性平等性離生性法定法住實 T0220_.06.0544c16: 際虚空界不思議界。無性是苦聖諦。無性是 T0220_.06.0544c17: 集滅道聖諦。無性是四靜慮。無性是四無量 T0220_.06.0544c18: 四無色定。無性是八解脱。無性是八勝處九 T0220_.06.0544c19: 次第定十遍處。無性是四念住。無性是四正 T0220_.06.0544c20: 斷四神足五根五力七等覺支八聖道支。無 T0220_.06.0544c21: 性是空解脱門。無性是無相無願解脱門。無 T0220_.06.0544c22: 性是菩薩十地 T0220_.06.0544c23: 無性是五眼。無性是六神通。無性是佛十力。 T0220_.06.0544c24: 無性是四無所畏四無礙解大慈大悲大喜大 T0220_.06.0544c25: 捨十八佛不共法。無性是無忘失法。無性是 T0220_.06.0544c26: 恒住捨性。無性是一切智。無性是道相智一 T0220_.06.0544c27: 切相智。無性是一切陀羅尼門。無性是一切 T0220_.06.0544c28: 三摩地門 T0220_.06.0544c29: 無性是預流果。無性是一來不還阿羅漢果。 T0220_.06.0545a01: 無性是獨覺菩提。無性是一切菩薩摩訶薩 T0220_.06.0545a02: 行。無性是諸佛無上正等菩提 T0220_.06.0545a03: 當知是爲菩薩魔事 T0220_.06.0545a04: 爾時具壽善現白佛言。世尊。若菩薩乘諸善 T0220_.06.0545a05: 男子善女人等。書寫如是甚深般若波羅蜜 T0220_.06.0545a06: 多。作如是念。我以文字書寫般若波羅蜜多。 T0220_.06.0545a07: 彼執文字能書般若波羅蜜多。當知是爲菩 T0220_.06.0545a08: 薩魔事。何以故。世尊。於此般若波羅蜜多甚 T0220_.06.0545a09: 深經中。色無文字。受想行識無文字。眼處 T0220_.06.0545a10: 無文字。耳鼻舌身意處無文字。色處無文字。 T0220_.06.0545a11: 聲香味觸法處無文字。眼界無文字。色界眼 T0220_.06.0545a12: 識界及眼觸眼觸爲縁所生諸受無文字。耳 T0220_.06.0545a13: 界無文字。聲界耳識界及耳觸耳觸爲縁所 T0220_.06.0545a14: 生諸受無文字。鼻界無文字。香界鼻識界及 T0220_.06.0545a15: 鼻觸鼻觸爲縁所生諸受無文字。舌界無文 T0220_.06.0545a16: 字。味界舌識界及舌觸舌觸爲縁所生諸受 T0220_.06.0545a17: 無文字。身界無文字。觸界身識界及身觸身 T0220_.06.0545a18: 觸爲縁所生諸受無文字。意界無文字。法界 T0220_.06.0545a19: 意識界及意觸意觸爲縁所生諸受無文字。 T0220_.06.0545a20: 地界無文字。水火風空識界無文字。無明無 T0220_.06.0545a21: 文字。行識名色六處觸受愛取有生老死愁 T0220_.06.0545a22: 歎苦憂惱無文字 T0220_.06.0545a23: 布施波羅蜜多無文字。淨戒安忍精進靜慮 T0220_.06.0545a24: 般若波羅蜜多無文字。内空無文字。外空内 T0220_.06.0545a25: 外空空空大空勝義空有爲空無爲空畢竟空 T0220_.06.0545a26: 無際空散空無變異空本性空自相空共相空 T0220_.06.0545a27: 一切法空不可得空無性空自性空無性自性 T0220_.06.0545a28: 空無文字。眞如無文字。法界法性不虚妄性 T0220_.06.0545a29: 不變異性平等性離生性法定法住實際虚空 T0220_.06.0545b01: 界不思議界無文字。苦聖諦無文字。集滅道 T0220_.06.0545b02: 聖諦無文字。四靜慮無文字。四無量四無色 T0220_.06.0545b03: 定無文字。八解脱無文字。八勝處九次第定 T0220_.06.0545b04: 十遍處無文字。四念住無文字。四正斷四神 T0220_.06.0545b05: 足五根五力七等覺支八聖道支無文字。空 T0220_.06.0545b06: 解脱門無文字。無相無願解脱門無文字。菩 T0220_.06.0545b07: 薩十地無文字 T0220_.06.0545b08: 五眼無文字。六神通無文字。佛十力無文字。 T0220_.06.0545b09: 四無所畏四無礙解大慈大悲大喜大捨十八 T0220_.06.0545b10: 佛不共法無文字。無忘失法無文字。恒住捨 T0220_.06.0545b11: 性無文字。一切智無文字。道相智一切相智 T0220_.06.0545b12: 無文字。一切陀羅尼門無文字。一切三摩地 T0220_.06.0545b13: 門無文字 T0220_.06.0545b14: 預流果無文字。一來不還阿羅漢果無文字。 T0220_.06.0545b15: 獨覺菩提無文字。一切菩薩摩訶薩行無文 T0220_.06.0545b16: 字。諸佛無上正等菩提無文字 T0220_.06.0545b17: 是故不應執有文字能書般若波羅蜜多 T0220_.06.0545b18: 世尊。若菩薩乘諸善男子善女人等作如是 T0220_.06.0545b19: 執。於此般若波羅蜜多甚深經中。無文字是 T0220_.06.0545b20: 色。無文字是受想行識。無文字是眼處。無文 T0220_.06.0545b21: 字是耳鼻舌身意處。無文字是色處。無文字 T0220_.06.0545b22: 是聲香味觸法處。無文字是眼界。無文字是 T0220_.06.0545b23: 色界眼識界及眼觸眼觸爲縁所生諸受。無 T0220_.06.0545b24: 文字是耳界。無文字是聲界耳識界及耳觸 T0220_.06.0545b25: 耳觸爲縁所生諸受。無文字是鼻界。無文字 T0220_.06.0545b26: 是香界鼻識及鼻觸鼻觸爲縁所生諸受。無 T0220_.06.0545b27: 文字是舌界。無文字是味界舌識界及舌觸 T0220_.06.0545b28: 舌觸爲縁所生諸受。無文字是身界。無文字 T0220_.06.0545b29: 是觸界身識界及身觸身觸爲縁所生諸受。 T0220_.06.0545c01: 無文字是意界。無文字是法界意識界及意 T0220_.06.0545c02: 觸意觸爲縁所生諸受。無文字是地界。無文 T0220_.06.0545c03: 字是水火風空識界。無文字是無明。無文字 T0220_.06.0545c04: 是行識名色六處觸受愛取有生老死愁歎苦 T0220_.06.0545c05: 憂惱 T0220_.06.0545c06: 無文字是布施波羅蜜多。無文字是淨戒安 T0220_.06.0545c07: 忍精進靜慮般若波羅蜜多。無文字是内空。 T0220_.06.0545c08: 無文字是外空内外空空空大空勝義空有爲 T0220_.06.0545c09: 空無爲空畢竟空無際空散空無變異空本性 T0220_.06.0545c10: 空自相空共相空一切法空不可得空無性空 T0220_.06.0545c11: 自性空無性自性空。無文字是眞如。無文字 T0220_.06.0545c12: 是法界法性不虚妄性不變異性平等性離生 T0220_.06.0545c13: 性法定法住實際虚空界不思議界。無文字 T0220_.06.0545c14: 是苦聖諦。無文字是集滅道聖諦。無文字是 T0220_.06.0545c15: 四靜慮。無文字是四無量四無色定。無文字 T0220_.06.0545c16: 是八解脱。無文字是八勝處九次第定十遍 T0220_.06.0545c17: 處。無文字是四念住。無文字是四正斷四神 T0220_.06.0545c18: 足五根五力七等覺支八聖道支。無文字是 T0220_.06.0545c19: 空解脱門。無文字是無相無願解脱門。無文 T0220_.06.0545c20: 字是菩薩十地 T0220_.06.0545c21: 無文字是五眼。無文字是六神通。無文字是 T0220_.06.0545c22: 佛十力。無文字是四無所畏四無礙解大慈 T0220_.06.0545c23: 大悲大喜大捨十八佛不共法。無文字是無 T0220_.06.0545c24: 忘失法。無文字是恒住捨性。無文字是一切 T0220_.06.0545c25: 智。無文字是道相智一切相智。無文字是一 T0220_.06.0545c26: 切陀羅尼門。無文字是一切三摩地門 T0220_.06.0545c27: 無文字是預流果。無文字是一來不還阿羅 T0220_.06.0545c28: 漢果。無文字是獨覺菩提。無文字是一切菩 T0220_.06.0545c29: 薩摩訶薩行。無文字是諸佛無上正等菩提 T0220_.06.0546a01: 當知是爲菩薩魔事。佛言。善現。如是如是。如 T0220_.06.0546a02: 汝所説 T0220_.06.0546a03: 復次善現。住菩薩乘諸善男子善女人等。書 T0220_.06.0546a04: 寫受持讀誦修習思惟演説如是般若波羅蜜 T0220_.06.0546a05: 多甚深經時。若起國土念。若起城邑念。若起 T0220_.06.0546a06: 王都念。若起方處念。當知是爲菩薩魔事 T0220_.06.0546a07: 復次善現。住菩薩乘諸善男子善女人等。書 T0220_.06.0546a08: 寫受持讀誦修習思惟演説如是般若波羅蜜 T0220_.06.0546a09: 多甚深經時。若起親教軌範念。若起同學善 T0220_.06.0546a10: 友念。若起父母妻子念。若起兄弟姉妹念。若 T0220_.06.0546a11: 起親戚朋侶念。當知是爲菩薩魔事 T0220_.06.0546a12: 復次善現。住菩薩乘諸善男子善女人等。書 T0220_.06.0546a13: 寫受持讀誦修習思惟演説如是般若波羅蜜 T0220_.06.0546a14: 多甚深經時。若起惡賊惡獸念。若起惡人惡 T0220_.06.0546a15: 鬼念。若起衆會遊戲念。若起婬女歡娯念。若 T0220_.06.0546a16: 起報恩報怨念。若起諸餘無量異念。皆是惡 T0220_.06.0546a17: 魔之所引發爲障般若波羅蜜多。當知是爲 T0220_.06.0546a18: 菩薩魔事 T0220_.06.0546a19: 復次善現。住菩薩乘諸善男子善女人等。書 T0220_.06.0546a20: 寫受持讀誦修習思惟演説如是般若波羅蜜 T0220_.06.0546a21: 多甚深經時。得大名譽恭敬供養。所謂衣服 T0220_.06.0546a22: 飮食臥具醫藥資財。是善男子善女人等愛 T0220_.06.0546a23: 著是事廢所作業。當知是爲菩薩魔事 T0220_.06.0546a24: 復次善現。住菩薩乘諸善男子善女人等。 T0220_.06.0546a25: 書寫受持讀誦修習思惟演説如是般若波羅 T0220_.06.0546a26: 蜜多甚深經時。有諸惡魔執持種種世俗書 T0220_.06.0546a27: 論。或復二乘相應經典。詐現親友授與菩薩。 T0220_.06.0546a28: 此中廣説世俗勝事。或復廣説諸蘊界處諦 T0220_.06.0546a29: 實縁起三十七種菩提分法三解脱門四靜慮 T0220_.06.0546b01: 等。言是經典義趣深奧應勤修學捨所習經。 T0220_.06.0546b02: 是菩薩乘諸善男子善女人等善巧方便。不 T0220_.06.0546b03: 應*愛著惡魔所與世俗書論或二乘經。所以 T0220_.06.0546b04: 者何。世俗書論二乘經典。不能引發一切智 T0220_.06.0546b05: 智。非趣無上正等菩提巧方便故。善現。我此 T0220_.06.0546b06: 般若波羅蜜多甚深經中。廣説菩薩摩訶薩 T0220_.06.0546b07: 道善巧方便。若於此中精勤修學。速證無上 T0220_.06.0546b08: 正等菩提。若菩薩乘諸善男子善女人等。棄 T0220_.06.0546b09: 捨般若波羅蜜多甚深經典。受學惡魔世俗 T0220_.06.0546b10: 書論或二乘經。當知是爲菩薩魔事◎ T0220_.06.0546b11: ◎復次善現。能聽法者愛樂聽聞書寫受持 T0220_.06.0546b12: 讀誦修習甚深般若波羅蜜多。能説法者著 T0220_.06.0546b13: 樂懈怠不欲爲説。當知是爲菩薩魔事 T0220_.06.0546b14: 復次善現。能説法者心不著樂亦不懈怠。樂 T0220_.06.0546b15: 爲他説甚深般若波羅蜜多。方便勸勵書寫 T0220_.06.0546b16: 受持讀誦修習。能聽法者懈怠著樂不欲聽 T0220_.06.0546b17: 受。當知是爲菩薩魔事 T0220_.06.0546b18: 復次善現。能聽法者愛樂聽聞書寫受持讀 T0220_.06.0546b19: 誦修習甚深般若波羅蜜多。能説法者欲適 T0220_.06.0546b20: 他方不獲爲説。當知是爲菩薩魔事 T0220_.06.0546b21: 復次善現。能説法者樂爲他説甚深般若波 T0220_.06.0546b22: 羅蜜多。方便勸勵書寫受持讀誦修習。能聽 T0220_.06.0546b23: 法者欲適他方不獲聽受。當知是爲菩薩魔 T0220_.06.0546b24: 事 T0220_.06.0546b25: 復次善現。能説法者具大惡欲愛重名利衣 T0220_.06.0546b26: 服飮食臥具醫藥供養資財。能聽法者少欲 T0220_.06.0546b27: 喜足修遠離行。勇猛正勤具念定慧。厭怖利 T0220_.06.0546b28: 養恭敬名譽。兩不和合不獲説聽書寫受持 T0220_.06.0546b29: 讀誦修習甚深般若波羅蜜多。當知是爲菩 T0220_.06.0546c01: 薩魔事 T0220_.06.0546c02: 復次善現。能説法者少欲喜足修遠離行。勇 T0220_.06.0546c03: 猛正勤具念定慧。厭怖利養恭敬名譽。能聽 T0220_.06.0546c04: 法者具大惡欲愛重名利衣服飮食臥具醫藥 T0220_.06.0546c05: 供養資財。兩不和合不獲説聽書寫受持讀 T0220_.06.0546c06: 誦修習甚深般若波羅蜜多。當知是爲菩薩 T0220_.06.0546c07: 魔事 T0220_.06.0546c08: 復次善現。能説法者受行十二杜多功徳。一 T0220_.06.0546c09: 住阿練若處。二常乞食。三糞掃衣。四一受食。 T0220_.06.0546c10: 五一坐食。六隨得食。七塚間住。八露地住。九 T0220_.06.0546c11: 樹下住。十常坐不臥。十一隨得敷具。十二但 T0220_.06.0546c12: 三衣。能聽法者不受十二杜多功徳。謂不住 T0220_.06.0546c13: 阿練若處。乃至不受但三衣。兩不和合不 T0220_.06.0546c14: 獲説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0546c15: 多。當知是爲菩薩魔事 T0220_.06.0546c16: 復次善現。能聽法者受行十二杜多功徳。謂 T0220_.06.0546c17: 住阿練若處。乃至受但三衣。能説法者不受 T0220_.06.0546c18: 十二杜多功徳。謂不住阿練若處。乃至不受 T0220_.06.0546c19: 但三衣。兩不和合不獲説聽書寫受持讀誦 T0220_.06.0546c20: 修習甚深般若波羅蜜多。當知是爲菩薩魔 T0220_.06.0546c21: 事 T0220_.06.0546c22: 復次善現。能説法者有信有戒有善意樂。欲 T0220_.06.0546c23: 爲他説甚深般若波羅蜜多。方便勸勵書寫 T0220_.06.0546c24: 受持讀誦修習。能聽法者無信無戒無善意 T0220_.06.0546c25: 樂不樂聽受。兩不和合不獲説聽書寫受持 T0220_.06.0546c26: 讀誦修習甚深般若波羅蜜多。當知是爲菩 T0220_.06.0546c27: 薩魔事 T0220_.06.0546c28: 復次善現。能聽法者有信有戒有善意樂。求 T0220_.06.0546c29: 欲聽聞書寫受持讀誦修習甚深般若波羅 T0220_.06.0547a01: 蜜多。能説法者無信無戒無善意樂。不欲爲 T0220_.06.0547a02: 説。兩不和合不獲説聽書寫受持讀誦修習 T0220_.06.0547a03: 甚深般若波羅蜜多。當知是爲菩薩魔事 T0220_.06.0547a04: 復次善現。能説法者心無慳悋一切能捨。能 T0220_.06.0547a05: 聽法者心有慳悋不能棄捨。兩不和合不獲 T0220_.06.0547a06: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547a07: 多。當知是爲菩薩魔事 T0220_.06.0547a08: 復次善現。能聽法者心無慳悋一切能捨。 T0220_.06.0547a09: 能説法者心有慳悋不能棄捨。兩不和合不 T0220_.06.0547a10: 獲説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547a11: 多。當知是爲菩薩魔事 T0220_.06.0547a12: 復次善現。能聽法者。欲求供養能説法者衣 T0220_.06.0547a13: 服飮食臥具醫藥及餘資財。能説法者不樂 T0220_.06.0547a14: 受用。兩不和合不獲説聽書寫受持讀誦修 T0220_.06.0547a15: 習甚深般若波羅蜜多。當知是爲菩薩魔 T0220_.06.0547a16: 事 T0220_.06.0547a17: 復次善現。能説法者欲求供給。能聽法者衣 T0220_.06.0547a18: 服飮食臥具醫藥及餘資財。能聽法者不樂 T0220_.06.0547a19: 受用。兩不和合不獲説聽書寫受持讀誦修 T0220_.06.0547a20: 習甚深般若波羅蜜多。當知是爲菩薩魔 T0220_.06.0547a21: 事 T0220_.06.0547a22: 復次善現。能説法者成就開智不樂廣説。能 T0220_.06.0547a23: 聽法者成就演智不樂略説。兩不和合不獲 T0220_.06.0547a24: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547a25: 多。當知是爲菩薩魔事 T0220_.06.0547a26: 復次善現。能聽法者成就開智唯樂略説。能 T0220_.06.0547a27: 説法者成就演智唯樂廣説。兩不和合不獲 T0220_.06.0547a28: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547a29: 多。當知是爲菩薩魔事。復次善現。能説法者 T0220_.06.0547b01: 專樂廣知十二分教次第法義。所謂契經。應 T0220_.06.0547b02: 頌。記。諷頌。自説。因縁。譬喩。本事。本生。 T0220_.06.0547b03: 方廣。希法。論議。能聽法者不樂廣知十二 T0220_.06.0547b04: 分教次第法義。所謂契經乃至論義。兩不和 T0220_.06.0547b05: 合不獲説聽書寫受持讀誦修習甚深般若波 T0220_.06.0547b06: 羅蜜多。當知是爲菩薩魔事 T0220_.06.0547b07: 復次善現。能聽法者專樂廣知十二分教次 T0220_.06.0547b08: 第法義。所謂契經乃至論義。能説法者不樂 T0220_.06.0547b09: 廣知十二分教次第法義。所謂契經乃至論 T0220_.06.0547b10: 義。兩不和合不獲説聽書寫受持讀誦修習 T0220_.06.0547b11: 甚深般若波羅蜜多。當知是爲菩薩魔事 T0220_.06.0547b12: 復次善現。能説法者已成就六波羅蜜多。能 T0220_.06.0547b13: 聽法者未成就六波羅蜜多。兩不和合不獲 T0220_.06.0547b14: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547b15: 多。當知是爲菩薩魔事 T0220_.06.0547b16: 復次善現。能聽法者已成就六波羅蜜多。能 T0220_.06.0547b17: 説法者未成就六波羅蜜多。兩不和合不獲 T0220_.06.0547b18: 説聽書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547b19: 多。當知是爲菩薩魔事 T0220_.06.0547b20: 大般若波羅蜜多經卷第三百三 T0220_.06.0547b21: T0220_.06.0547b22: T0220_.06.0547b23: T0220_.06.0547b24: T0220_.06.0547b25: *三藏法師玄奘奉 詔譯 T0220_.06.0547b26: 初分魔事品第四十之二 T0220_.06.0547b27: 復次善現。能説法者於六波羅蜜多有方便 T0220_.06.0547b28: 善巧。能聽法者於六波羅蜜多無方便善巧。 T0220_.06.0547b29: 兩不和合不獲説聽書寫受持讀誦修習甚深 T0220_.06.0547c01: 般若波羅蜜多。當知是爲菩薩魔事 T0220_.06.0547c02: 復次善現。能聽法者於六波羅蜜多有方便 T0220_.06.0547c03: 善巧。能説法者於六波羅蜜多無方便善巧。 T0220_.06.0547c04: 兩不和合不獲説聽書寫受持讀誦修習甚深 T0220_.06.0547c05: 般若波羅蜜多。當知是爲菩薩魔事 T0220_.06.0547c06: 復次善現。能説法者已得陀羅尼。能聽法者 T0220_.06.0547c07: 未得陀羅尼。兩不和合不獲説聽書寫受持 T0220_.06.0547c08: 讀誦修習甚深般若波羅蜜多。當知是爲菩 T0220_.06.0547c09: 薩魔事 T0220_.06.0547c10: 復次善現。能聽法者已得陀羅尼。能説法者 T0220_.06.0547c11: 未得陀羅尼。兩不和合不獲説聽書寫受持 T0220_.06.0547c12: 讀誦修習甚深般若波羅蜜多。當知是爲菩 T0220_.06.0547c13: 薩魔事 T0220_.06.0547c14: 復次善現。能説法者欲令恭敬書寫受持讀 T0220_.06.0547c15: 誦修習甚深般若波羅蜜多。能聽法者不欲 T0220_.06.0547c16: 恭敬書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547c17: 多。兩不和合不獲説聽書寫受持讀誦修習 T0220_.06.0547c18: 甚深般若波羅蜜多。當知是爲菩薩魔事 T0220_.06.0547c19: 復次善現。能聽法者欲得恭敬書寫受持讀 T0220_.06.0547c20: 誦修習甚深般若波羅蜜多。能説法者不欲 T0220_.06.0547c21: 恭敬書寫受持讀誦修習甚深般若波羅蜜 T0220_.06.0547c22: 多。兩不和合不獲説聽書寫受持讀誦修習 T0220_.06.0547c23: 甚深般若波羅蜜多。當知是爲菩薩魔事 T0220_.06.0547c24: 復次善現。能説法者已離貪欲瞋恚惛沈睡 T0220_.06.0547c25: 眠掉擧惡作疑蓋。能聽法者未離貪欲瞋恚 T0220_.06.0547c26: 惛沈睡眠掉擧惡作疑蓋。兩不和合不獲説 T0220_.06.0547c27: 聽書寫受持讀誦修習甚深般若波羅蜜多。 T0220_.06.0547c28: 當知是爲菩薩魔事 T0220_.06.0547c29: 復次善現。能聽法者已離貪欲瞋恚惛沈睡 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 [行番号:有/無] [返り点:有/無] [CITE] |