大正蔵検索 INBUDS
|
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.07.0589a01: 現。除滅一切三毒事故。世尊。甚深般若波羅 T0220_.07.0589a02: 蜜多是無煩惱波羅蜜多。如是善現。離分別 T0220_.07.0589a03: 故。世尊。甚深般若波羅蜜多是離有情波羅 T0220_.07.0589a04: 蜜多。如是善現。達諸有情無所有故。世尊。甚 T0220_.07.0589a05: 深般若波羅蜜多是無斷壞波羅蜜多。如是 T0220_.07.0589a06: 善現。此能等起一切法故。世尊。甚深般若波 T0220_.07.0589a07: 羅蜜多是無二邊波羅蜜多。如是善現。離二 T0220_.07.0589a08: 邊故。世尊。甚深般若波羅蜜多是無雜壞波 T0220_.07.0589a09: 羅蜜多。如是善現。以一切法不雜壞故。世 T0220_.07.0589a10: 尊。甚深般若波羅蜜多是無取著波羅蜜多。 T0220_.07.0589a11: 如是善現。超過聲聞獨覺地故。世尊。甚深般 T0220_.07.0589a12: 若波羅蜜多是無分別波羅蜜多。如是善現。 T0220_.07.0589a13: 一切分別不可得故。世尊。甚深般若波羅蜜 T0220_.07.0589a14: 多是無分量波羅蜜多。如是善現。諸法分限 T0220_.07.0589a15: 不可得故。世尊。甚深般若波羅蜜多是如虚 T0220_.07.0589a16: 空波羅蜜多。如是善現。於一切法無滯礙故。 T0220_.07.0589a17: 世尊。甚深般若波羅蜜多是無常苦無我波 T0220_.07.0589a18: 羅蜜多。如是善現。於一切法滅壞逼遣無執 T0220_.07.0589a19: 著故。世尊。甚深般若波羅蜜多是空無相無 T0220_.07.0589a20: 願波羅蜜多。如是善現。達一切法都無所有 T0220_.07.0589a21: 遠離諸相不可願故。世尊。甚深般若波羅蜜 T0220_.07.0589a22: 多是内空乃至無性自性空波羅蜜多。如是 T0220_.07.0589a23: 善現。知所空法不可得故。世尊。甚深般若波 T0220_.07.0589a24: 羅蜜多是四念住乃至十八佛不共法波羅蜜 T0220_.07.0589a25: 多。如是善現。知身受心法皆不可得。廣説乃 T0220_.07.0589a26: 至超諸聲聞獨覺法故。世尊。甚深般若波羅 T0220_.07.0589a27: 蜜多是如來波羅蜜多。如是善現。能如實説 T0220_.07.0589a28: 一切法故。世尊。甚深般若波羅蜜多是自然 T0220_.07.0589a29: 波羅蜜多。如是善現。於一切法自在轉故。世 T0220_.07.0589b01: 尊。甚深般若波羅蜜多是正等覺波羅蜜多。 T0220_.07.0589b02: 如是善現。於一切法能正等覺一切相故 T0220_.07.0589b03: 大般若波羅蜜多經卷第五百七 T0220_.07.0589b04: T0220_.07.0589b05: T0220_.07.0589b06: T0220_.07.0589b07: T0220_.07.0589b08: *三藏法師玄奘奉 詔譯 T0220_.07.0589b09: 第三分陀羅尼品第十三之一 T0220_.07.0589b10: 時天帝釋竊作是念。若善男子善女人等。得 T0220_.07.0589b11: 聞如是甚深般若波羅蜜多法門名字。當知 T0220_.07.0589b12: 過去已曾親近無量如來應正等覺。發弘誓 T0220_.07.0589b13: 願種諸善根。多善知識之所攝受。況能書寫 T0220_.07.0589b14: 受持讀誦。如理思惟爲他演説。或能隨力如 T0220_.07.0589b15: 教修行。當知是人已於過去無量佛所。親近 T0220_.07.0589b16: 承事供養恭敬。植衆徳本曾聞般若波羅蜜 T0220_.07.0589b17: 多。聞已受持思惟讀誦。爲他演説如教修行。 T0220_.07.0589b18: 或於此經能問能答。由先福力今辦是事。若 T0220_.07.0589b19: 善男子善女人等。已曾供養無量如來應正 T0220_.07.0589b20: 等覺。功徳純淨聞深般若波羅蜜多。其心不 T0220_.07.0589b21: 驚不恐不怖。聞已信樂如説修行。當知是人 T0220_.07.0589b22: 曾於過去無量百千倶胝佛所發弘誓願。修 T0220_.07.0589b23: 行布施乃至般若波羅蜜多故。於今生能成 T0220_.07.0589b24: 是事。時舍利子亦白佛言。若善男子善女人 T0220_.07.0589b25: 等。聞此般若波羅蜜多甚深義趣。其心不驚 T0220_.07.0589b26: 不恐不怖。聞已書寫受持讀誦。如理思惟爲 T0220_.07.0589b27: 他演説。廣令流布如教修行。當知是人如不 T0220_.07.0589b28: 退位諸大菩薩。所以者何。如是般若波羅蜜 T0220_.07.0589b29: 多義趣甚深極難信解。若於先世不久修行 T0220_.07.0589c01: 布施等六波羅蜜多。豈蹔得聞即能信解。世 T0220_.07.0589c02: 尊。若善男子善女人等。聞説般若波羅蜜多 T0220_.07.0589c03: 甚深義趣毀訾誹謗。當知是人先世於此甚 T0220_.07.0589c04: 深般若波羅蜜多亦曾毀謗。何以故。如是愚 T0220_.07.0589c05: 人。聞説般若波羅蜜多甚深義趣。由宿習力 T0220_.07.0589c06: 不信不樂心不清淨。所以者何。如是愚人於 T0220_.07.0589c07: 過去世。未曾親近諸佛菩薩及餘賢聖。未曾 T0220_.07.0589c08: 請問。云何應行布施等六波羅蜜多。廣説乃 T0220_.07.0589c09: 至云何應學十八佛不共法。故今聞説甚深 T0220_.07.0589c10: 般若波羅蜜多毀訾誹謗。不信不樂心不清 T0220_.07.0589c11: 淨。爾時天帝釋謂舍利子言。如是般若波羅 T0220_.07.0589c12: 蜜多。義趣甚深極難信解。諸有未久信樂修 T0220_.07.0589c13: 行布施等六波羅蜜多。廣説乃至十八佛不 T0220_.07.0589c14: 共法及餘無量無邊佛法。聞此般若波羅蜜 T0220_.07.0589c15: 多甚深義趣。不能信解。或生毀謗未爲希有。 T0220_.07.0589c16: 大徳。我今敬禮甚深般若波羅蜜多。我若敬 T0220_.07.0589c17: 禮甚深般若波羅蜜多。即爲敬禮一切智智。 T0220_.07.0589c18: 爾時佛告天帝釋言。如是如是如汝所説。敬 T0220_.07.0589c19: 禮般若波羅蜜多即爲敬禮一切智智。何以 T0220_.07.0589c20: 故。憍尸迦。諸佛所得一切智智及餘無量無 T0220_.07.0589c21: 邊功徳。皆依般若波羅蜜多而成辦故。憍尸 T0220_.07.0589c22: 迦。若菩薩摩訶薩欲住如來一切智智當住 T0220_.07.0589c23: 般若波羅蜜多。欲起諸佛一切智道相智一 T0220_.07.0589c24: 切相智當學般若波羅蜜多。欲斷煩惱習氣 T0220_.07.0589c25: 相續證得無上正等菩提。轉妙法輪度有情 T0220_.07.0589c26: 衆。當學般若波羅蜜多。憍尸迦。若善男子善 T0220_.07.0589c27: 女人等。欲得預流一來不還阿羅漢果獨覺 T0220_.07.0589c28: 菩提當學般若波羅蜜多。憍尸迦。若菩薩摩 T0220_.07.0589c29: 訶薩欲善安立聲聞種性補特伽羅住聲聞 T0220_.07.0590a01: 乘。獨覺種*性補特伽羅住獨覺乘。菩薩種 T0220_.07.0590a02: *性補特伽羅住無上乘。當學般若波羅蜜多。 T0220_.07.0590a03: 憍尸迦。若菩薩摩訶薩欲伏衆魔摧諸外道 T0220_.07.0590a04: 黒暗朋黨當學般若波羅蜜多。憍尸迦。若菩 T0220_.07.0590a05: 薩摩訶薩欲總攝受諸苾芻衆令善調伏當學 T0220_.07.0590a06: 般若波羅蜜多 T0220_.07.0590a07: 爾時天帝釋白佛言。世尊。諸菩薩摩訶薩行 T0220_.07.0590a08: 深般若波羅蜜多時。云何住色。云何住受想 T0220_.07.0590a09: 行識。云何習色。云何習受想行識。廣説乃至 T0220_.07.0590a10: 云何住十八佛不共法。云何習十八佛不共 T0220_.07.0590a11: 法。爾時佛告天帝釋言。善哉善哉。汝於今者 T0220_.07.0590a12: 承佛神力。能問如來如是深義。汝應諦聽當 T0220_.07.0590a13: 爲汝説。憍尸迦。諸菩薩摩訶薩行深般若波 T0220_.07.0590a14: 羅蜜多時。若於色不住不習。是爲住習色。若 T0220_.07.0590a15: 於受想行識不住不習。是爲住習受想行識。 T0220_.07.0590a16: 廣説乃至若於十八佛不共法不住不習。是 T0220_.07.0590a17: 爲住習十八佛不共法。何以故。憍尸迦。諸菩 T0220_.07.0590a18: 薩摩訶薩行深般若波羅蜜多時。於色不得 T0220_.07.0590a19: 可住可習。於受想行識不得可住可習。廣説 T0220_.07.0590a20: 乃至於十八佛不共法不得可住可習故。復 T0220_.07.0590a21: 次憍尸迦。諸菩薩摩訶薩行深般若波羅蜜 T0220_.07.0590a22: 多時。若於色非住非不住非習非不習。是爲 T0220_.07.0590a23: 住習色。若於受想行識非住非不住非習非 T0220_.07.0590a24: 不習是爲住習受想行識。廣説乃至若於十 T0220_.07.0590a25: 八佛不共法非住非不住非習非不習是爲住 T0220_.07.0590a26: 習十八佛不共法。何以故。憍尸迦。諸菩薩摩 T0220_.07.0590a27: 訶薩行深般若波羅蜜多時。觀色乃至十八 T0220_.07.0590a28: 佛不共法。前後中際不可得故。爾時舍利子 T0220_.07.0590a29: 白佛言。世尊。如是般若波羅蜜多最爲甚深。 T0220_.07.0590b01: 佛言。如是。色眞如甚深故般若波羅蜜多最 T0220_.07.0590b02: 爲甚深。乃至十八佛不共法眞如甚深故般 T0220_.07.0590b03: 若波羅蜜多最爲甚深。世尊。如是般若波羅 T0220_.07.0590b04: 蜜多難可測量。佛言。如是。色眞如難測量故 T0220_.07.0590b05: 般若波羅蜜多難可測量。乃至十八佛不共 T0220_.07.0590b06: 法眞如難測量故般若波羅蜜多難可測量。 T0220_.07.0590b07: 世尊。如是般若波羅蜜多最爲無量。佛言。如 T0220_.07.0590b08: 是。色眞如無量故般若波羅蜜多亦無量。乃 T0220_.07.0590b09: 至十八佛不共法眞如無量故般若波羅蜜多 T0220_.07.0590b10: 亦無量。復次舍利子。諸菩薩摩訶薩行深般 T0220_.07.0590b11: 若波羅蜜多時。若行色甚深性非行般若波 T0220_.07.0590b12: 羅蜜多。乃至若行十八佛不共法甚深性非 T0220_.07.0590b13: 行般若波羅蜜多。何以故。舍利子。色甚深性 T0220_.07.0590b14: 即非色。乃至十八佛不共法甚深性即非十 T0220_.07.0590b15: 八佛不共法故。復次舍利子。諸菩薩摩訶薩 T0220_.07.0590b16: 行深般若波羅蜜多時。若行色難測量性非 T0220_.07.0590b17: 行般若波羅蜜多。乃至若行十八佛不共法 T0220_.07.0590b18: 難測量性非行般若波羅蜜多。何以故。舍利 T0220_.07.0590b19: 子。色難測量性即非色。乃至十八佛不共法 T0220_.07.0590b20: 難測量性即非十八佛不共法故。復次舍利 T0220_.07.0590b21: 子。諸菩薩摩訶薩行深般若波羅蜜多時。若 T0220_.07.0590b22: 行色無量性非行般若波羅蜜多。乃至若行 T0220_.07.0590b23: 十八佛不共法無量性非行般若波羅蜜多。 T0220_.07.0590b24: 何以故。舍利子。色無量性即非色。乃至十八 T0220_.07.0590b25: 佛不共法無量性即非十八佛不共法故。時 T0220_.07.0590b26: 舍利子復白佛言。如是般若波羅蜜多既最 T0220_.07.0590b27: 甚深。難測無量則難信解。不應輒在新學大 T0220_.07.0590b28: 乘菩薩前説。所以者何。勿彼聞此甚深般若 T0220_.07.0590b29: 波羅蜜多。其心驚惶恐怖疑惑。或生毀謗不 T0220_.07.0590c01: 能信解。但應在彼不退轉位菩薩前説。所以 T0220_.07.0590c02: 者何。彼聞如是甚深般若波羅蜜多。心不驚 T0220_.07.0590c03: 惶恐怖疑惑。不生毀謗深心信解。爾時天帝 T0220_.07.0590c04: 釋問舍利子言。若有輒在新學大乘菩薩前 T0220_.07.0590c05: 説甚深般若波羅蜜多有何等過。舍利子言。 T0220_.07.0590c06: 若有輒在新學大乘菩薩前説甚深般若波羅 T0220_.07.0590c07: 蜜多。彼聞驚惶恐怖疑惑。不能信解或生毀 T0220_.07.0590c08: 謗。由斯造作増長能感墮惡趣業。沒三惡趣 T0220_.07.0590c09: 久受大苦。難證無上正等菩提。是故不應在 T0220_.07.0590c10: 彼前説甚深般若波羅蜜多。時天帝釋復問 T0220_.07.0590c11: 具壽舍利子言。頗有菩薩未受無上大菩提 T0220_.07.0590c12: 記。聞深般若波羅蜜多。心不驚惶恐怖疑惑。 T0220_.07.0590c13: 不生毀謗深信解不。舍利子言有。憍尸迦。是 T0220_.07.0590c14: 菩薩摩訶薩不久當受大菩提記。憍尸迦。若 T0220_.07.0590c15: 菩薩摩訶薩聞深般若波羅蜜多。心不驚惶 T0220_.07.0590c16: 恐怖疑惑。不生毀謗深心信解。當知是菩薩 T0220_.07.0590c17: 摩訶薩已受無上大菩提記。設未受者不過 T0220_.07.0590c18: 一佛或二佛所。定當得受大菩提記。爾時佛 T0220_.07.0590c19: 告舍利子言。如是如是。如汝所説。舍利子。若 T0220_.07.0590c20: 菩薩摩訶薩久學大乘久發大願。久行六種 T0220_.07.0590c21: 波羅蜜多及餘無量無邊佛法。供養多佛事 T0220_.07.0590c22: 多善友。聞深般若波羅蜜多。心不驚惶恐怖 T0220_.07.0590c23: 疑惑。深心信解受持讀誦。如理思惟爲他演 T0220_.07.0590c24: 説。或復書寫如説修行 T0220_.07.0590c25: 爾時舍利子白佛言。世尊。我今樂説少分譬 T0220_.07.0590c26: 喩。唯願世尊哀愍聽許。佛告舍利子。隨汝意 T0220_.07.0590c27: 説。舍利子言。如住大乘諸善男子善女人等。 T0220_.07.0590c28: 夢中修行般若靜慮精進安忍淨戒布施波羅 T0220_.07.0590c29: 蜜多。乃至安坐妙菩提座。當知是人尚近無 T0220_.07.0591a01: 上正等菩提。況有菩薩爲求無上正等菩提。 T0220_.07.0591a02: 覺時修行般若靜慮精進安忍淨戒布施波羅 T0220_.07.0591a03: 蜜多。而不疾證所求無上正等菩提。世尊。是 T0220_.07.0591a04: 菩薩摩訶薩不久當坐妙菩提座證得無上正 T0220_.07.0591a05: 等菩提。轉妙法輪度有情衆。世尊。若善男子 T0220_.07.0591a06: 善女人等。得聞如是甚深般若波羅蜜多。受 T0220_.07.0591a07: 持讀誦精勤修學如理思惟。當知是人久學 T0220_.07.0591a08: 大乘善根成熟。多供養佛事多善友。殖衆徳 T0220_.07.0591a09: 本能成是事。世尊。若善男子善女人等。得聞 T0220_.07.0591a10: 如是甚深般若波羅蜜多。信解受持讀誦修 T0220_.07.0591a11: 習。爲他演説如理思惟。當知是人或已得授 T0220_.07.0591a12: 大菩提記。或近當*授大菩提記。世尊。是善 T0220_.07.0591a13: 男子善女人等。如住不退位菩薩摩訶薩。速 T0220_.07.0591a14: 證無上正等菩提。由此得聞甚深般若波羅 T0220_.07.0591a15: 蜜多能深信解。受持讀誦如理思惟。依教修 T0220_.07.0591a16: 行爲他演説。世尊。譬如有人遊渉曠野經過 T0220_.07.0591a17: 嶮道。百踰繕那或二或三或四五百。見諸城 T0220_.07.0591a18: 邑王都前相。謂放牧人園林田等。見諸相已 T0220_.07.0591a19: 便作是念。城邑王都去此非遠。作是念已身 T0220_.07.0591a20: 意泰然。不畏惡獸惡賊飢渇。世尊。諸菩薩摩 T0220_.07.0591a21: 訶薩亦復如是。若得聞此甚深般若波羅蜜 T0220_.07.0591a22: 多。受持讀誦如理思惟。深生信解。應知不久 T0220_.07.0591a23: 當得*授記。或已受得疾證無上正等菩提。是 T0220_.07.0591a24: 菩薩摩訶薩無墮聲聞獨覺地畏。所以者何。 T0220_.07.0591a25: 是菩薩摩訶薩已得見聞供養恭敬尊重讃歎 T0220_.07.0591a26: 甚深般若波羅蜜多。無上菩提之前相故。爾 T0220_.07.0591a27: 時佛告舍利子言。如是如是。如汝所説。汝承 T0220_.07.0591a28: 佛力當復説之。時舍利子復白佛言。譬如有 T0220_.07.0591a29: 人欲觀大海。漸次往趣經歴多時。不見山林 T0220_.07.0591b01: 便作是念。今覩此相大海非遠。所以者何。近 T0220_.07.0591b02: 大海岸地必漸下無諸山林。彼人爾時雖未 T0220_.07.0591b03: 見海。而見近相歡喜踊躍我速定當得見大 T0220_.07.0591b04: 海。滿本所願豈不快哉。世尊。諸菩薩摩訶薩 T0220_.07.0591b05: 亦復如是。若得聞此甚深般若波羅蜜多。受 T0220_.07.0591b06: 持讀誦如理思惟深生信解。是菩薩摩訶薩 T0220_.07.0591b07: 雖未得佛現前授記。汝於來世經爾所劫當 T0220_.07.0591b08: 得無上正等菩提。而應自知授記非遠。所以 T0220_.07.0591b09: 者何。是菩薩摩訶薩已得見聞恭敬供養受 T0220_.07.0591b10: 持讀誦如理思惟甚深般若波羅蜜多。無上 T0220_.07.0591b11: 菩提之前相故。世尊。譬如春時花果樹等。故 T0220_.07.0591b12: 葉已墮枝條滋潤。衆人見之咸作是念。新花 T0220_.07.0591b13: 果葉當出非久。所以者何。此諸樹等新花果 T0220_.07.0591b14: 葉先相現故。贍部洲人男女大小。覩此相已 T0220_.07.0591b15: 歡喜踊躍。皆作是念。我等不久當得見此花 T0220_.07.0591b16: 果茂盛。世尊。諸菩薩摩訶薩亦復如是。若得 T0220_.07.0591b17: 聞此甚深般若波羅蜜多。受持讀誦如理思 T0220_.07.0591b18: 惟。深生信解當知宿世善根成熟。多供養佛 T0220_.07.0591b19: 事多善友。不久當*授大菩提記。世尊。是菩 T0220_.07.0591b20: 薩摩訶薩應作是念。我先定有勝善根力。能 T0220_.07.0591b21: 引無上正等菩提故。今見聞供養恭敬甚深 T0220_.07.0591b22: 般若波羅蜜多。受持讀誦深生信解。如理思 T0220_.07.0591b23: 惟隨力修習。世尊。今此會中有諸天子。見過 T0220_.07.0591b24: 去佛説此法者。歡喜踊躍咸共議言。昔諸菩 T0220_.07.0591b25: 薩聞説般若波羅蜜多便得*授記。今諸菩薩 T0220_.07.0591b26: 既聞般若波羅蜜多。不久定當*授菩提記。世 T0220_.07.0591b27: 尊。譬如女人懷孕漸久。其身轉重動止不安。 T0220_.07.0591b28: 飮食睡眠悉皆減少。不憙多語厭常所作。受 T0220_.07.0591b29: 苦痛故衆事頓息。有異母人見是相已。即知 T0220_.07.0591c01: 此女不久産生。世尊。諸菩薩摩訶薩亦復如 T0220_.07.0591c02: 是。宿殖善根多供養佛。久事善友善根熟故。 T0220_.07.0591c03: 今聞般若波羅蜜多。受持讀誦如理思惟。深 T0220_.07.0591c04: 生信解隨力修學。世尊。是菩薩摩訶薩由 T0220_.07.0591c05: 此因縁當知不久得受無上大菩提記。爾時 T0220_.07.0591c06: 佛讃舍利子言。善哉善哉。汝能善説菩薩譬 T0220_.07.0591c07: 喩。當知皆是佛威神力。令汝引發如是辯才。 T0220_.07.0591c08: 爾時善現便白佛言。甚奇如來應正等覺。善 T0220_.07.0591c09: 能付囑諸菩薩摩訶薩善能攝受諸菩薩摩訶 T0220_.07.0591c10: 薩佛告善現如是如是。如汝所説。所以者何。 T0220_.07.0591c11: 諸菩薩摩訶薩求趣無上正等菩提。爲多有 T0220_.07.0591c12: 情得利樂故。憐愍饒益諸天人故。是諸菩薩 T0220_.07.0591c13: 摩訶薩衆精勤修學菩薩道時。爲欲饒益無 T0220_.07.0591c14: 量百千諸有情故。以四攝事而攝受之。一者 T0220_.07.0591c15: 布施。二者愛語。三者利行。四者同事。是菩薩 T0220_.07.0591c16: 摩訶薩。自正安住十善業道。亦安立他令勤 T0220_.07.0591c17: 修學十善業道。自行四靜慮四無量四無色 T0220_.07.0591c18: 定。亦勸他行四靜慮四無量四無色定。自行 T0220_.07.0591c19: 布施乃至般若波羅蜜多。亦勸他行布施乃 T0220_.07.0591c20: 至般若波羅蜜多。是菩薩摩訶薩依止般若 T0220_.07.0591c21: 波羅蜜多方便善巧。雖教有情證預流果乃 T0220_.07.0591c22: 至證得獨覺菩提而自不證。是菩薩摩訶薩 T0220_.07.0591c23: 自勤精進修菩薩行。亦勸他修諸菩薩行。自 T0220_.07.0591c24: 住菩薩不退轉地。亦勸他住不退轉地。自勤 T0220_.07.0591c25: 精進嚴淨佛土成熟有情。亦復勸他嚴淨佛 T0220_.07.0591c26: 土成熟有情。自勤發起菩薩神通。亦勸他起 T0220_.07.0591c27: 菩薩神通。自勤嚴淨陀羅尼門三摩地門。亦 T0220_.07.0591c28: 復勸他。令勤嚴淨陀羅尼門三摩地門。自能 T0220_.07.0591c29: 證得圓滿辯才。亦令他得圓滿辯才。自能攝 T0220_.07.0592a01: 受圓滿色身具諸相好。亦復勸他令能攝受 T0220_.07.0592a02: 圓滿色身具諸相好。自能攝受圓滿童眞行。 T0220_.07.0592a03: 亦勸他攝受圓滿童眞行。自修行四念住廣 T0220_.07.0592a04: 説乃至一切相智。亦復勸他修行四念住廣 T0220_.07.0592a05: 説乃至一切相智。自斷煩惱習氣相續。亦復 T0220_.07.0592a06: 勸他斷諸煩惱習氣相續。自證無上正等菩 T0220_.07.0592a07: 提。轉妙法輪度有情衆。亦復勸他證得無上 T0220_.07.0592a08: 正等菩提。轉妙法輪度有情衆 T0220_.07.0592a09: 爾時善現復白佛言。希有世尊。甚奇善逝。諸 T0220_.07.0592a10: 菩薩摩訶薩成就如是大功徳聚。爲欲利樂 T0220_.07.0592a11: 一切有情。行深般若波羅蜜多。求證無上正 T0220_.07.0592a12: 等菩提。欲盡未來度有情衆。世尊。云何菩薩 T0220_.07.0592a13: 摩訶薩行深般若波羅蜜多疾得圓滿。佛告 T0220_.07.0592a14: 善現。若菩薩摩訶薩行深般若波羅蜜多時。 T0220_.07.0592a15: 不見色若増若減。不見受想行識若増若減。 T0220_.07.0592a16: 廣説乃至不見一切智若増若減。不見道相 T0220_.07.0592a17: 智一切相智若増若減。是菩薩摩訶薩行深 T0220_.07.0592a18: 般若波羅蜜多疾得圓滿。復次善現。若菩薩 T0220_.07.0592a19: 摩訶薩行深般若波羅蜜多時。不見是法是 T0220_.07.0592a20: 非法。不見是過去是未來是現在。不見是善 T0220_.07.0592a21: 是不善是無記。不見是有爲是無爲。不見是 T0220_.07.0592a22: 欲界是色界是無色界。不見是布施波羅蜜 T0220_.07.0592a23: 多乃至是般若波羅蜜多。廣説乃至不見是 T0220_.07.0592a24: 一切智道相智一切相智。是菩薩摩訶薩行 T0220_.07.0592a25: 深般若波羅蜜多疾得圓滿。所以者何。以一 T0220_.07.0592a26: 切法無性相故。無作用故。不可轉故。虚妄誑 T0220_.07.0592a27: 詐。性不堅實不自在故。無覺受故。離我乃至 T0220_.07.0592a28: 離見者故。具壽善現復白佛言。如來所説不 T0220_.07.0592a29: 可思議。佛告善現。如是如是。如來所説不可 T0220_.07.0592b01: 思議。善現當知。色不可思議故如來所説不 T0220_.07.0592b02: 可思議。受想行識不可思議故如來所説不 T0220_.07.0592b03: 可思議。廣説乃至一切智不可思議故如來 T0220_.07.0592b04: 所説不可思議。道相智一切相智不可思議 T0220_.07.0592b05: 故如來所説不可思議。若菩薩摩訶薩行深 T0220_.07.0592b06: 般若波羅蜜多時。雖如實知色不可思議而 T0220_.07.0592b07: 不起不可思議想。廣説乃至雖如實知一切 T0220_.07.0592b08: 相智不可思議而不起不可思議想是菩薩摩 T0220_.07.0592b09: 訶薩行深般若波羅蜜多疾得圓滿。復次善 T0220_.07.0592b10: 現。若菩薩摩訶薩行深般若波羅蜜多時。於 T0220_.07.0592b11: 色乃至一切相智。不起若可思議若不可思 T0220_.07.0592b12: 議想。是菩薩摩訶薩行深般若波羅蜜多疾 T0220_.07.0592b13: 得圓滿。爾時善現復白佛言。如是般若波羅 T0220_.07.0592b14: 蜜多義趣甚深誰能信解。佛告善現。若菩薩 T0220_.07.0592b15: 摩訶薩久修六種波羅蜜多。久殖善根多供 T0220_.07.0592b16: 養佛事多善友。是菩薩摩訶薩於深般若波 T0220_.07.0592b17: 羅蜜多能生信解。具壽善現復白佛言。齊何 T0220_.07.0592b18: 應知。是菩薩摩訶薩久修六種波羅蜜多。久 T0220_.07.0592b19: 殖善根多供養佛事多善友。佛告善現。若菩 T0220_.07.0592b20: 薩摩訶薩行深般若波羅蜜多時。於色不起 T0220_.07.0592b21: 分別無異分別。於受想行識不起分別無異 T0220_.07.0592b22: 分別。於色相不起分別無異分別。於受想行 T0220_.07.0592b23: 識相不起分別無異分別。於色性不起分別 T0220_.07.0592b24: 無異分別。於受想行識性不起分別無異分 T0220_.07.0592b25: 別。廣説乃至於一切智不起分別無異分別。 T0220_.07.0592b26: 於道相智一切相智不起分別無異分別。於 T0220_.07.0592b27: 一切智相不起分別無異分別。於道相智一 T0220_.07.0592b28: 切相智相不起分別無異分別。於一切智性 T0220_.07.0592b29: 不起分別無異分別。於道相智一切相智性 T0220_.07.0592c01: 不起分別無異分別。所以者何。以色乃至一 T0220_.07.0592c02: 切相智皆不可思議故。善現齊此應知。是菩 T0220_.07.0592c03: 薩摩訶薩久修六種波羅蜜多。久植善根多 T0220_.07.0592c04: 供養佛事多善友。爾時善現復白佛言。如是 T0220_.07.0592c05: 般若波羅蜜多最爲甚深。佛言如是。色甚深 T0220_.07.0592c06: 故般若波羅蜜多甚深。受想行識甚深故般 T0220_.07.0592c07: 若波羅蜜多甚深。廣説乃至一切智甚深故 T0220_.07.0592c08: 般若波羅蜜多甚深。道相智一切相智甚深 T0220_.07.0592c09: 故般若波羅蜜多甚深。具壽善現復白佛言。 T0220_.07.0592c10: 如是般若波羅蜜多是大寶聚。佛言如是。能 T0220_.07.0592c11: 與有情功徳寶故。如是般若波羅蜜多大珍 T0220_.07.0592c12: 寶聚。能與有情十善業道四靜慮四無量四 T0220_.07.0592c13: 無色定五神通寶。能與有情布施等六波羅 T0220_.07.0592c14: 蜜多廣説乃至一切相智寶。能與有情預流 T0220_.07.0592c15: 果乃至獨覺菩提寳。能與有情一切菩薩摩 T0220_.07.0592c16: 訶薩行諸佛無上正等菩提轉法輪寶。是故 T0220_.07.0592c17: 般若波羅蜜多名大寶聚。具壽善現復白佛 T0220_.07.0592c18: 言。甚深般若波羅蜜多是清淨聚佛言如是。 T0220_.07.0592c19: 是一切法清淨聚故。善現當知。色清淨故甚 T0220_.07.0592c20: 深般若波羅蜜多是清淨聚。廣説乃至一切 T0220_.07.0592c21: 相智清淨故甚深般若波羅蜜多是清淨聚」 T0220_.07.0592c22: 爾時善現復白佛言。希有世尊。甚奇善逝。如 T0220_.07.0592c23: 是般若波羅蜜多。以最甚深多諸留難。而今 T0220_.07.0592c24: 廣説留難不生。佛告善現如是如是。甚深般 T0220_.07.0592c25: 若波羅蜜多多諸留難。佛神力故今雖廣説 T0220_.07.0592c26: 留難不生。是故大乘諸善男子善女人等。於 T0220_.07.0592c27: 此般若波羅蜜多甚深經典。若欲書寫受持 T0220_.07.0592c28: 讀誦修習思惟爲他演説。應疾書寫乃至演 T0220_.07.0592c29: 説。所以者何。甚深般若波羅蜜多多諸留難。 T0220_.07.0593a01: 勿令書寫乃至演説留難事起不得究竟。善 T0220_.07.0593a02: 現當知。是善男子善女人等。若欲一月或二 T0220_.07.0593a03: 或三乃至一歳。書寫如是甚深般若波羅蜜 T0220_.07.0593a04: 多能究竟者。應勤精進繋念書寫。經爾所時 T0220_.07.0593a05: 令得究竟。若欲一月或二或三乃至一歳。受 T0220_.07.0593a06: 持讀誦修習思惟。爲他演説如是般若波羅 T0220_.07.0593a07: 蜜多甚深經典能究竟者。應勤精進繋念受 T0220_.07.0593a08: 持乃至演説。經爾所時令得究竟。何以故。甚 T0220_.07.0593a09: 深般若波羅蜜多大寶神珠多留難故。爾時 T0220_.07.0593a10: 善現復白佛言。希有世尊。甚奇善逝。甚深般 T0220_.07.0593a11: 若波羅蜜多大寶神珠多諸留難。而有書寫 T0220_.07.0593a12: 受持讀誦修習思惟爲他説者。惡魔於彼不 T0220_.07.0593a13: 作留難令不書寫乃至演説。佛告善現。惡魔 T0220_.07.0593a14: 於此甚深般若波羅蜜多。雖欲留難令不書 T0220_.07.0593a15: 寫乃至演説。而彼無力可能留難令彼菩薩 T0220_.07.0593a16: 所作不成。時舍利子即白佛言。是誰神力。令 T0220_.07.0593a17: 彼惡魔不能留難彼諸菩薩書寫等事。佛告 T0220_.07.0593a18: 舍利子。是佛神力令彼惡魔不能留難彼諸 T0220_.07.0593a19: 菩薩書寫等事。又舍利子。亦是十方一切世 T0220_.07.0593a20: 界諸佛神力。令彼惡魔不能留難彼諸菩薩 T0220_.07.0593a21: 書寫等事。又舍利子。一切如來應正等覺皆 T0220_.07.0593a22: 共護念行深般若波羅蜜多諸菩薩故。令彼 T0220_.07.0593a23: 惡魔不能留難。住菩薩乘善男子等。令不書 T0220_.07.0593a24: 寫乃至演説甚深般若波羅蜜多。何以故。舍 T0220_.07.0593a25: 利子。諸佛世尊皆共護念行深般若波羅蜜 T0220_.07.0593a26: 多諸菩薩衆所作善業。令彼惡魔不能留難。 T0220_.07.0593a27: 又舍利子。若諸菩薩能於般若波羅蜜多甚 T0220_.07.0593a28: 深經典。書寫受持讀誦修習思惟演説。法爾 T0220_.07.0593a29: 應爲十方世界一切如來應正等覺現説法者 T0220_.07.0593b01: 之所護念。若蒙諸佛所護念者。法爾惡魔不 T0220_.07.0593b02: 能留難。又舍利子。若有淨信善男子等。能於 T0220_.07.0593b03: 般若波羅蜜多甚深經典。書寫受持讀誦修 T0220_.07.0593b04: 習。思惟演説應作是念。我今書寫乃至演説 T0220_.07.0593b05: 甚深般若波羅蜜多。皆是十方一切世界諸 T0220_.07.0593b06: 佛世尊現説法者神力護念。時舍利子復白 T0220_.07.0593b07: 佛言。若善男子善女人等。能於般若波羅 T0220_.07.0593b08: 蜜多甚深經典。書寫受持讀誦修習思惟演 T0220_.07.0593b09: 説。皆是十方諸佛神力慈悲護念。令彼所作 T0220_.07.0593b10: 殊勝善業諸惡魔軍不能留難。爾時佛告舍 T0220_.07.0593b11: 利子言。如是如是如汝所説。若善男子善女 T0220_.07.0593b12: 人等。能於般若波羅蜜多甚深經典。書寫受 T0220_.07.0593b13: 持讀誦修習思惟演説。當知皆是諸佛世尊 T0220_.07.0593b14: 神力護念。時舍利子復白佛言。若善男子善 T0220_.07.0593b15: 女人等。能於般若波羅蜜多甚深經典。書寫 T0220_.07.0593b16: 受持讀誦修習思惟演説。十方世界一切如 T0220_.07.0593b17: 來現説法者皆共識知。由此因縁歡喜護念。 T0220_.07.0593b18: 若善男子善女人等。能於般若波羅蜜多甚 T0220_.07.0593b19: 深經典。書寫受持讀誦修習思惟演説。恒爲 T0220_.07.0593b20: 十方一切世界諸佛世尊現説法者佛眼觀 T0220_.07.0593b21: 見。由此因縁慈悲護念。所作善事無不皆成。 T0220_.07.0593b22: 爾時佛告舍利子言。如是如是如汝所説。若 T0220_.07.0593b23: 善男子善女人等。書寫受持讀誦修習思惟 T0220_.07.0593b24: 演説甚深般若波羅蜜多。恒爲十方一切世 T0220_.07.0593b25: 界諸佛世尊現説法者佛眼觀見識知護念。 T0220_.07.0593b26: 令諸惡魔不能嬈惱。所作善業皆疾成辦。又 T0220_.07.0593b27: 舍利子。住菩薩乘諸善男子善女人等。若能 T0220_.07.0593b28: 於此甚深般若波羅蜜多。書寫受持讀誦修 T0220_.07.0593b29: 習思惟演説。當知已近一切智智。諸惡魔怨 T0220_.07.0593c01: 不能留難。又舍利子。安住大乘諸善男子善 T0220_.07.0593c02: 女人等。若能書寫甚深般若波羅蜜多。種種 T0220_.07.0593c03: 莊嚴受持讀誦。當知於此甚深般若波羅蜜 T0220_.07.0593c04: 多。深生信解能以種種上妙花鬘乃至燈明。 T0220_.07.0593c05: 供養恭敬甚深般若波羅蜜多。是善男子善 T0220_.07.0593c06: 女人等。常爲如來佛眼觀見識知護念。由此 T0220_.07.0593c07: 因縁定當獲得大財大利大果大報。又舍利 T0220_.07.0593c08: 子。住菩薩乘諸善男子善女人等。若能書寫 T0220_.07.0593c09: 受持讀誦供養恭敬甚深般若波羅蜜多。由 T0220_.07.0593c10: 此善根乃至獲得不退轉地。常不遠離諸佛 T0220_.07.0593c11: 菩薩。恒聞正法不墮惡趣。生天人中安隱快 T0220_.07.0593c12: 樂。是善男子善女人等。由此善根乃至無上 T0220_.07.0593c13: 正等菩提。常不遠離布施淨戒安忍精進靜 T0220_.07.0593c14: 慮般若波羅蜜多。廣説乃至一切相智及餘 T0220_.07.0593c15: 無量無邊佛法由此速證無上菩提。由此因 T0220_.07.0593c16: 縁諸善男子善女人等。欲得無上正等菩提。 T0220_.07.0593c17: 於此般若波羅蜜多甚深經典。應勤書寫受 T0220_.07.0593c18: 持讀誦修習思惟。爲他演説恭敬供養無得 T0220_.07.0593c19: 暫捨 T0220_.07.0593c20: 爾時舍利子白佛言。世尊。如是般若波羅蜜 T0220_.07.0593c21: 多甚深經典。佛涅槃後何方興盛。佛告舍利 T0220_.07.0593c22: 子。如是般若波羅蜜多甚深經典。我涅槃後 T0220_.07.0593c23: 至東南方漸當興盛。彼方多有安住大乘諸 T0220_.07.0593c24: 苾芻苾芻尼鄔波索迦鄔波斯迦。能於如是 T0220_.07.0593c25: 甚深般若波羅蜜多。深心信樂書寫受持讀 T0220_.07.0593c26: 誦修習思惟演説。復以種種上妙花鬘乃至 T0220_.07.0593c27: 燈明。供養恭敬甚深般若波羅蜜多。由此善 T0220_.07.0593c28: 根不墮惡趣。或生天上或生人中富貴受樂。 T0220_.07.0593c29: 由斯勢力増益六種波羅蜜多令速圓滿因此 T0220_.07.0594a01: 復能供養恭敬尊重讃歎諸佛世尊。後隨所 T0220_.07.0594a02: 應依三乘法。漸次修習而趣出離。又舍利子。 T0220_.07.0594a03: 如是般若波羅蜜多甚深經典。我涅槃後從 T0220_.07.0594a04: 東南方轉至南方漸當興盛。彼方多有安住 T0220_.07.0594a05: 大乘諸苾芻苾芻尼鄔波索迦鄔波斯迦。能 T0220_.07.0594a06: 於如是甚深般若波羅蜜多。深心信樂書寫 T0220_.07.0594a07: 受持讀誦修習思惟演説。復以種種上妙花 T0220_.07.0594a08: 鬘乃至燈明。供養恭敬甚深般若波羅蜜多。 T0220_.07.0594a09: 由此善根不墮惡趣。或生天上或生人中富 T0220_.07.0594a10: 貴受樂。由斯勢力増益六種波羅蜜多令速 T0220_.07.0594a11: 圓滿。因此復能供養恭敬尊重讃歎諸佛世 T0220_.07.0594a12: 尊。後隨所應依三乘法。漸次修習而趣出離。 T0220_.07.0594a13: 又舍利子。如是般若波羅蜜多甚深經典。我 T0220_.07.0594a14: 涅槃後復從南方至西南方漸當興盛。彼方 T0220_.07.0594a15: 多有安住大乘諸苾芻苾芻尼鄔波索迦鄔波 T0220_.07.0594a16: 斯迦。能於如是甚深般若波羅蜜多。深心信 T0220_.07.0594a17: 樂書寫受持讀誦修習思惟演説。復以種種 T0220_.07.0594a18: 上妙花鬘乃至燈明。供養恭敬甚深般若波 T0220_.07.0594a19: 羅蜜多。由此善根不墮惡趣。或生天上或生 T0220_.07.0594a20: 人中富貴受樂。由斯勢力増益六種波羅蜜 T0220_.07.0594a21: 多令速圓滿。因此復能供養恭敬尊重讃歎 T0220_.07.0594a22: 諸佛世尊。後隨所應依三乘法。漸次修習而 T0220_.07.0594a23: 趣出離。又舍利子。如是般若波羅蜜多甚深 T0220_.07.0594a24: 經典。我涅槃後從西南方至西北方漸當興 T0220_.07.0594a25: 盛。彼方多有安住大乘諸苾芻苾芻尼鄔波 T0220_.07.0594a26: 索迦鄔波斯迦。能於如是甚深般若波羅蜜 T0220_.07.0594a27: 多。深心信樂書寫受持讀誦修習思惟演説。 T0220_.07.0594a28: 復以種種上妙花鬘乃至燈明。供養恭敬甚 T0220_.07.0594a29: 深般若波羅蜜多。由此善根不墮惡趣。或生 T0220_.07.0594b01: 天上或生人中富貴受樂。由斯勢力増益六 T0220_.07.0594b02: 種波羅蜜多令速圓滿。因此復能供養恭敬 T0220_.07.0594b03: 尊重讃歎諸佛世尊。後隨所應依三乘法。漸 T0220_.07.0594b04: 次修習而趣出離。又舍利子。如是般若波羅 T0220_.07.0594b05: 蜜多甚深經典。我涅槃後從西北方轉至北 T0220_.07.0594b06: 方漸當興盛。彼方多有安住大乘諸苾芻苾 T0220_.07.0594b07: 芻尼鄔波索迦鄔波斯迦。能於如是甚深般 T0220_.07.0594b08: 若波羅蜜多。深心信樂書寫受持讀誦修習 T0220_.07.0594b09: 思惟演説。復以種種上妙花鬘乃至燈明。供 T0220_.07.0594b10: 養恭敬甚深般若波羅蜜多。由此善根不墮 T0220_.07.0594b11: 惡趣。或生天上或生人中富貴受樂。由斯勢 T0220_.07.0594b12: 力増益六種波羅蜜多令速圓滿。因此復能 T0220_.07.0594b13: 供養恭敬尊重讃歎諸佛世尊。後隨所應依 T0220_.07.0594b14: 三乘法。漸次修習而趣出離。又舍利子。如是 T0220_.07.0594b15: 般若波羅蜜多甚深經典。我涅槃後復從北 T0220_.07.0594b16: 方至東北方漸當興盛。彼方多有安住大乘 T0220_.07.0594b17: 諸苾芻苾芻尼鄔波索迦鄔波斯迦能於如是 T0220_.07.0594b18: 甚深般若波羅蜜多。深心信樂書寫受持讀 T0220_.07.0594b19: 誦修習思惟演説。復以種種上妙花鬘乃至 T0220_.07.0594b20: 燈明。供養恭敬甚深般若波羅蜜多。由此善 T0220_.07.0594b21: 根不墮惡趣。或生天上或生人中富貴受樂。 T0220_.07.0594b22: 由斯勢力増益六種波羅蜜多令速圓滿。因 T0220_.07.0594b23: 此復能供養恭敬尊重讃歎諸佛世尊。後隨 T0220_.07.0594b24: 所應依三乘法。漸次修習而趣出離。又舍利 T0220_.07.0594b25: 子。我涅槃已後時後分後五百歳。甚深般若 T0220_.07.0594b26: 波羅蜜多。於東北方大作佛事。何以故。舍利 T0220_.07.0594b27: 子。一切如來應正等覺所尊重法。即是般若 T0220_.07.0594b28: 波羅蜜多甚深經典。如是般若波羅蜜多甚 T0220_.07.0594b29: 深經典。一切如來應正等覺共所護念。舍利 T0220_.07.0594c01: 子。非佛所得法毘奈耶無上正法有滅沒相。 T0220_.07.0594c02: 諸佛所得法毘奈耶無上正法即是般若波羅 T0220_.07.0594c03: 蜜多甚深經典。舍利子。彼東北方安住大乘 T0220_.07.0594c04: 諸善男子善女人等。有能於此甚深般若波 T0220_.07.0594c05: 羅蜜多。深心信樂書寫受持讀誦修習思惟 T0220_.07.0594c06: 演説。我常護念令無損惱。舍利子。彼東北 T0220_.07.0594c07: 方安住大乘諸善男子善女人等。有能書寫 T0220_.07.0594c08: 如是般若波羅蜜多甚深經典。復以種種上 T0220_.07.0594c09: 妙花鬘乃至燈明供養恭敬。我定説彼由此 T0220_.07.0594c10: 善根不墮惡趣。生天人中常受富樂。由斯勢 T0220_.07.0594c11: 力増益六種波羅蜜多令速圓滿。因此復能 T0220_.07.0594c12: 供養恭敬尊重讃歎諸佛世尊。後隨所應依 T0220_.07.0594c13: 三乘法。漸次修學得般涅槃。何以故。舍利子。 T0220_.07.0594c14: 我以佛眼觀見證知稱譽讃歎是善男子善女 T0220_.07.0594c15: 人等所獲福聚。東西南北四維上下一切如 T0220_.07.0594c16: 來應正等覺。亦以佛眼觀見證知稱譽讃歎 T0220_.07.0594c17: 是善男子善女人等所獲福聚。時舍利子復 T0220_.07.0594c18: 白佛言。甚深般若波羅蜜多。佛涅槃已後時 T0220_.07.0594c19: 後分後五百歳。於東北方廣流布耶。佛告舍 T0220_.07.0594c20: 利子。如是如是。甚深般若波羅蜜多。我涅槃 T0220_.07.0594c21: 已後時後分後五百歳。於東北方當應流布。 T0220_.07.0594c22: 又舍利子。我涅槃已後時後分後五百歳。彼 T0220_.07.0594c23: 東北方安住大乘諸善男子善女人等。若得 T0220_.07.0594c24: 聞此甚深般若波羅蜜多。深心信樂書寫受 T0220_.07.0594c25: 持讀誦修習思惟演説。當知彼類久發無上 T0220_.07.0594c26: 正等覺心。久修菩薩摩訶薩行。多供養佛事 T0220_.07.0594c27: 多善友。久多修習身戒心慧。所種善根皆已 T0220_.07.0594c28: 成熟。由斯福力得聞如是甚深般若波羅蜜 T0220_.07.0594c29: 多。深心信樂復能書寫受持讀誦精勤修學 T0220_.07.0595a01: 如理思惟。廣爲有情宣説開示 T0220_.07.0595a02: 大般若波羅蜜多經卷第五百八 T0220_.07.0595a03: T0220_.07.0595a04: T0220_.07.0595a05: T0220_.07.0595a06: T0220_.07.0595a07: *三藏法師玄奘奉 詔譯 T0220_.07.0595a08: 第三分陀羅尼品第十三之二 T0220_.07.0595a09: 爾時舍利子白佛言。世尊。佛涅槃已後時後 T0220_.07.0595a10: 分後五百歳法欲滅時。於東北方當有幾許 T0220_.07.0595a11: 安住大乘善男子等。能聞般若波羅蜜多。深 T0220_.07.0595a12: 心信樂復能書寫受持讀誦修習思惟爲他演 T0220_.07.0595a13: 説。佛告舍利子。我涅槃已後時後分後五百 T0220_.07.0595a14: 歳法欲滅時。於東北方雖有無量安住大乘 T0220_.07.0595a15: 善男子等。而少得聞甚深般若波羅蜜多。深 T0220_.07.0595a16: 心信樂復能書寫受持讀誦修習思惟爲他演 T0220_.07.0595a17: 説。又舍利子。彼住大乘善男子等。聞深般若 T0220_.07.0595a18: 波羅蜜多。其心不驚不恐不怖。深生信樂書 T0220_.07.0595a19: 寫受持讀誦修習思惟演説甚爲希有。何以 T0220_.07.0595a20: 故。舍利子。彼住大乘善男子等。已曾親近供 T0220_.07.0595a21: 養恭敬尊重讃歎無量如來及諸菩薩。請問 T0220_.07.0595a22: 般若波羅蜜多甚深義趣。又舍利子。彼住大 T0220_.07.0595a23: 乘善男子等。不久定當圓滿布施乃至般若 T0220_.07.0595a24: 波羅蜜多。乃至不久定當圓滿一切相智及 T0220_.07.0595a25: 餘無量無邊佛法。又舍利子。彼住大乘善男 T0220_.07.0595a26: 子等。一切如來所護念故。無量善友所攝受 T0220_.07.0595a27: 故。殊勝善根所任持故。爲欲饒益多衆生故。 T0220_.07.0595a28: 求趣無上正等菩提。何以故。舍利子。我常 T0220_.07.0595a29: 爲彼安住大乘善男子等。説一切智相應之 T0220_.07.0595b01: 法。過去如來亦常爲彼説一切智相應之法。 T0220_.07.0595b02: 由此因縁彼善男子善女人等。後生復能求 T0220_.07.0595b03: 趣無上正等菩提。亦能爲他如應説法。令趣 T0220_.07.0595b04: 無上正等菩提。又舍利子。彼住大乘善男子 T0220_.07.0595b05: 等身心安定。諸惡魔王及彼眷屬。尚不能壞 T0220_.07.0595b06: 求趣無上正等覺心。何況其餘樂行惡者。毀 T0220_.07.0595b07: 謗般若波羅蜜多能阻其心。令不精進求趣 T0220_.07.0595b08: 無上正等菩提。又舍利子。安住大乘善男子 T0220_.07.0595b09: 等。聞我説此甚深般若波羅蜜多。心得廣大 T0220_.07.0595b10: 妙法喜樂。亦能安立無量有情於勝善法。令 T0220_.07.0595b11: 趣無上正等菩提。又舍利子。安住大乘善男 T0220_.07.0595b12: 子等。今於我前發弘誓願。我當安立無量百 T0220_.07.0595b13: 千諸有情類。令發無上正等覺心。修諸菩薩 T0220_.07.0595b14: 摩訶薩行。示現勸導讃勵慶喜。令於無上正 T0220_.07.0595b15: 等菩提乃至得受不退轉記。我於彼願深生 T0220_.07.0595b16: 隨喜。何以故。舍利子。我觀如是安住大乘善 T0220_.07.0595b17: 男子等所發弘願心語相應。彼於當來定能 T0220_.07.0595b18: 安立無量百千諸有情類。令發無上正等覺 T0220_.07.0595b19: 心。修諸菩薩摩訶薩行。示現勸導讃勵慶喜。 T0220_.07.0595b20: 令於無上正等菩提。乃至得受不退轉記。是 T0220_.07.0595b21: 善男子善女人等亦於過去無量佛前發弘 T0220_.07.0595b22: 誓願。我當安立無量百千諸有情類。令發無 T0220_.07.0595b23: 上正等覺心。修諸菩薩摩訶薩行。示現勸導 T0220_.07.0595b24: 讃勵慶喜。令於無上正等菩提。乃至得受不 T0220_.07.0595b25: 退轉記。過去如來應正等覺亦於彼願深生 T0220_.07.0595b26: 隨喜。何以故。舍利子。過去諸佛亦觀如是安 T0220_.07.0595b27: 住大乘善男子等所發弘願心語相應。彼於 T0220_.07.0595b28: 當來定能安立無量百千諸有情類。令發無 T0220_.07.0595b29: 上正等覺心。修諸菩薩摩訶薩行。示現勸導 T0220_.07.0595c01: 讃勵慶喜。令於無上正等菩提。乃至得受不 T0220_.07.0595c02: 退轉記。又舍利子。此住大乘善男子等信解 T0220_.07.0595c03: 廣大。能依妙色聲香味觸修廣大施。修此施 T0220_.07.0595c04: 已。復能種植廣大善根。因此善根復能攝受 T0220_.07.0595c05: 廣大果報。攝受如是廣大果報。唯爲饒益一 T0220_.07.0595c06: 切有情。於諸有情能捨一切内外所有。迴向 T0220_.07.0595c07: 如是所種善根。願生他方諸佛國土現有如 T0220_.07.0595c08: 來應正等覺宣説如是甚深般若波羅蜜多無 T0220_.07.0595c09: 上法處。彼聞如是甚深般若波羅蜜多無上 T0220_.07.0595c10: 法已。復能安立彼佛土中無量百千諸有情 T0220_.07.0595c11: 類。令發無上正等覺心。修諸菩薩摩訶薩 T0220_.07.0595c12: 行。示現勸導讃勵慶喜。令於無上正等菩提 T0220_.07.0595c13: 得不退轉 T0220_.07.0595c14: 時舍利子復白佛言。希有世尊。甚奇善逝。佛 T0220_.07.0595c15: 於過去未來現在所有諸法無不證知。於一 T0220_.07.0595c16: 切法眞如法界廣説乃至不思議界無不證 T0220_.07.0595c17: 知。於諸法教義趣差別無不證知。於諸有情 T0220_.07.0595c18: 心行差別無不證知於過去佛菩薩聲聞及佛 T0220_.07.0595c19: 土等無不證知。於未來佛菩薩聲聞及佛土 T0220_.07.0595c20: 等無不證知。於現在佛菩薩聲聞及佛土等 T0220_.07.0595c21: 無不證知。於十方界一切如來應正等覺及 T0220_.07.0595c22: 所説法菩薩聲聞佛土等事無不證知。世尊。 T0220_.07.0595c23: 若菩薩摩訶薩能於六種波羅蜜多。勇猛精 T0220_.07.0595c24: 進常求不息。彼於六種波羅蜜多。爲有得時 T0220_.07.0595c25: 不得時不。佛告舍利子。彼菩薩摩訶薩常於 T0220_.07.0595c26: 六種波羅蜜多。勇猛精進欣求不息。一切時 T0220_.07.0595c27: 得無不得時。何以故。舍利子。彼菩薩摩訶薩 T0220_.07.0595c28: 常於六種波羅蜜多。勇猛精進欣求不息。諸 T0220_.07.0595c29: 佛菩薩常護念故。舍利子言。世尊。彼菩薩摩 T0220_.07.0596a01: 訶薩若不得六波羅蜜多相應經時。如何可 T0220_.07.0596a02: 説彼得此六波羅蜜多。佛告舍利子。若菩薩 T0220_.07.0596a03: 摩訶薩常於此六波羅蜜多。勇猛信求不顧 T0220_.07.0596a04: 身命。有時不得此相應經無有是處。何以故。 T0220_.07.0596a05: 舍利子。彼菩薩摩訶薩爲求無上正等菩提。 T0220_.07.0596a06: 示現勸導讃勵慶喜諸有情類。令於此六波 T0220_.07.0596a07: 羅蜜多相應經典。受持讀誦思惟修學。由此 T0220_.07.0596a08: 善根隨所生處常得此六波羅蜜多相應契 T0220_.07.0596a09: 經。受持讀誦勇猛精進如教修行。成熟有情 T0220_.07.0596a10: 嚴淨佛土。未證無上正等菩提。於其中間甞 T0220_.07.0596a11: 無暫廢 T0220_.07.0596a12: 第三分魔事品第十四 T0220_.07.0596a13: 爾時善現便白佛言。佛已讃説爲證無上正 T0220_.07.0596a14: 等菩提。勇猛正勤修行布施乃至般若波羅 T0220_.07.0596a15: 蜜多。成熟有情嚴淨佛土菩薩功徳。云何應 T0220_.07.0596a16: 知。彼諸菩薩發趣無上正等菩提修諸行時 T0220_.07.0596a17: 留難魔事。佛告善現。若菩薩摩訶薩樂説法 T0220_.07.0596a18: 要辯久乃生。當知是爲菩薩魔事。具壽善現 T0220_.07.0596a19: 即白佛言。何縁菩薩樂説法要辯久乃生説 T0220_.07.0596a20: 爲魔事。佛告善現。是菩薩摩訶薩行深般若 T0220_.07.0596a21: 波羅蜜多時。由此因縁所修般若乃至布施 T0220_.07.0596a22: 波羅蜜多難得圓滿故。説彼爲菩薩魔事。復 T0220_.07.0596a23: 次善現。若菩薩摩訶薩樂説法要辯乃卒生。 T0220_.07.0596a24: 當知是爲菩薩魔事。具壽善現即白佛言。何 T0220_.07.0596a25: 縁菩薩樂説法要辯乃卒生説爲魔事。佛告 T0220_.07.0596a26: 善現。是菩薩摩訶薩修行布施乃至般若波 T0220_.07.0596a27: 羅蜜多。樂説法要辯才卒起廢所修行故是 T0220_.07.0596a28: 魔事。復次善現。書寫般若波羅蜜多甚深經 T0220_.07.0596a29: 時。頻申欠呿無縁戲笑互相輕陵。身心躁擾 T0220_.07.0596b01: 文句倒錯。迷惑義理不得滋味。横事卒起書 T0220_.07.0596b02: 寫不終。當知是爲菩薩魔事。復次善現。受持 T0220_.07.0596b03: 讀誦思惟修習説聽般若波羅蜜多甚深經 T0220_.07.0596b04: 時。頻申欠呿無縁戲笑互相輕陵。身心躁擾 T0220_.07.0596b05: 文句倒錯。迷惑義理不得滋味。横事卒起所 T0220_.07.0596b06: 作不成。當知是爲菩薩魔事。具壽善現即白 T0220_.07.0596b07: 佛言。何因縁故有菩薩乘善男子等。聞説般 T0220_.07.0596b08: 若波羅蜜多忽作是念。我於此經不得滋味。 T0220_.07.0596b09: 何用勤苦聽此經爲。作是念已即便捨去。受 T0220_.07.0596b10: 持讀誦思惟修習書寫演説亦復如是。佛告 T0220_.07.0596b11: 善現。是菩薩乘善男子等。於過去世未久修 T0220_.07.0596b12: 行布施等六波羅蜜多。故於此經不得滋味。 T0220_.07.0596b13: 心不愛樂即便棄捨。復次善現。住菩薩乘善 T0220_.07.0596b14: 男子等。聞説般若波羅蜜多。若作是念。我等 T0220_.07.0596b15: 於此不得受記何用聽爲。心不清淨便從座 T0220_.07.0596b16: 起。厭捨而去無顧戀心。當知是爲菩薩魔事。 T0220_.07.0596b17: 具壽善現即白佛言。何縁於此甚深經中。不 T0220_.07.0596b18: 授彼記而令彼類無顧戀心厭捨而去。佛告 T0220_.07.0596b19: 善現。菩薩未入正性離生。不應授彼大菩提 T0220_.07.0596b20: 記。若授彼記増彼憍逸有損無益故不爲記。 T0220_.07.0596b21: 復次善現。住菩薩乘善男子等。聞説般若波 T0220_.07.0596b22: 羅蜜多。若作是念。此中不説我等名字何用 T0220_.07.0596b23: 聽爲。心不清淨便從座起。厭捨而去無顧戀 T0220_.07.0596b24: 心。當知是爲菩薩魔事。具壽善現即白佛言。 T0220_.07.0596b25: 何縁於此甚深經中不記説彼菩薩名字。佛 T0220_.07.0596b26: 告善現。菩薩未受大菩提記。法爾不應記説 T0220_.07.0596b27: 名字。復次善現。住菩薩乘善男子等。聞説般 T0220_.07.0596b28: 若波羅蜜多。若作是念。此中不説我等生處 T0220_.07.0596b29: 城邑聚落何用聽爲。心不清淨便從座起。厭 T0220_.07.0596c01: 捨而去無顧戀心。當知是爲菩薩魔事。具壽 T0220_.07.0596c02: 善現即白佛言。何縁於此甚深經中。不記説 T0220_.07.0596c03: 彼菩薩生處城邑聚落。佛告善現。若未記彼 T0220_.07.0596c04: 菩薩名字。不應説其生處差別。復次善現。若 T0220_.07.0596c05: 菩薩乘善男子等。聞説般若波羅蜜多甚深 T0220_.07.0596c06: 經時。心不清淨而捨去者。隨彼所起不清淨 T0220_.07.0596c07: 心。厭捨此經擧歩多少。便減爾許劫數功徳 T0220_.07.0596c08: 獲爾許業障菩提罪。受彼罪已更爾許時。發 T0220_.07.0596c09: 勤精進求趣無上正等菩提。修諸菩薩難行 T0220_.07.0596c10: 苦行方可復本。是故菩薩若欲速證無上菩 T0220_.07.0596c11: 提。不應厭捨甚深般若波羅蜜多。復次善現。 T0220_.07.0596c12: 住菩薩乘善男子等。棄捨般若波羅蜜多甚 T0220_.07.0596c13: 深經典求學餘經。當知是爲菩薩魔事。何以 T0220_.07.0596c14: 故。是菩薩乘善男子等。棄捨一切智智根本 T0220_.07.0596c15: 甚深般若波羅蜜多。而攀枝葉諸餘經典。終 T0220_.07.0596c16: 不能得佛菩提故。具壽善現即白佛言。何等 T0220_.07.0596c17: 餘經猶如枝葉。不能引發一切智智。佛告 T0220_.07.0596c18: 善現。若説二乘相應之法。謂四念住廣説乃 T0220_.07.0596c19: 至八聖道支三解脱門四諦智等。善男子等 T0220_.07.0596c20: 於中修學。但得預流一來不還阿羅漢果獨 T0220_.07.0596c21: 覺菩提。不得無上正等菩提。是名餘經猶如 T0220_.07.0596c22: 枝葉。不能引發一切智智。甚深般若波羅蜜 T0220_.07.0596c23: 多定能引發一切智智。有大勢用猶如樹根。 T0220_.07.0596c24: 是菩薩乘善男子等。棄捨般若波羅蜜多求 T0220_.07.0596c25: 學餘經。定不能得一切智智。何以故。甚深般 T0220_.07.0596c26: 若波羅蜜多。能生菩薩摩訶薩衆世出世間 T0220_.07.0596c27: 一切功徳。諸餘經典無斯用故。若菩薩摩訶 T0220_.07.0596c28: 薩修學般若波羅蜜多。即爲修學一切菩薩 T0220_.07.0596c29: 摩訶薩衆世出世間功徳珍寳。復次善現。如 T0220_.07.0597a01: 有餓狗棄其主食。反從僕使而求覓之。於當 T0220_.07.0597a02: 來世有住大乘善男子等。棄捨一切佛法根 T0220_.07.0597a03: 本甚深般若波羅蜜多。求學二乘相應經典。 T0220_.07.0597a04: 其状亦爾。當知是爲菩薩魔事。復次善現。譬 T0220_.07.0597a05: 如有人欲求香象。得此象已捨而求跡。於意 T0220_.07.0597a06: 云何。彼人黠不。善現答言。彼人非黠。佛告 T0220_.07.0597a07: 善現。於當來世有住大乘善男子等。棄捨一 T0220_.07.0597a08: 切佛法根本甚深般若波羅蜜多。求學二乘 T0220_.07.0597a09: 相應經典。其状亦爾。當知是爲菩薩魔事。復 T0220_.07.0597a10: 次善現。譬如有人欲見大海。既至海岸反觀 T0220_.07.0597a11: 牛跡。作是念言。大海中水其量深廣豈及此 T0220_.07.0597a12: 耶。於意云何。彼人黠不。善現答言。彼人非 T0220_.07.0597a13: 黠。佛告善現。於當來世有住大乘善男子等。 T0220_.07.0597a14: 棄捨一切佛法根本甚深般若波羅蜜多。求 T0220_.07.0597a15: 學二乘相應經典。其状亦爾。當知是爲菩薩 T0220_.07.0597a16: 魔事。復次善現。如有巧匠或彼弟子。欲造大 T0220_.07.0597a17: 殿如天帝釋殊勝殿量。見彼殿已而反規模 T0220_.07.0597a18: 日月宮殿。於意云何。如是巧匠或彼弟子。能 T0220_.07.0597a19: 造大殿量如帝釋殊勝殿不。善現答言。不也 T0220_.07.0597a20: 世尊。佛告善現。於意云何。彼人黠不。善現 T0220_.07.0597a21: 答言。彼人非黠是愚癡類。佛告善現。於當來 T0220_.07.0597a22: 世有住大乘善男子等。欲趣無上正等菩提。 T0220_.07.0597a23: 棄深般若波羅蜜多。求學二乘相應經典。其 T0220_.07.0597a24: 状亦爾。彼必不得無上菩提。當知是爲菩薩 T0220_.07.0597a25: 魔事。復次善現。譬如有人欲見輪王。見已不 T0220_.07.0597a26: 識捨至餘處。見小國王觀其形相。作如是念。 T0220_.07.0597a27: 轉輪聖王形相威徳與此何異。於意云何。彼 T0220_.07.0597a28: 人黠不。善現答言。彼人非黠。佛告善現。於當 T0220_.07.0597a29: 來世有住大乘善男子等亦復如是。欲趣無 T0220_.07.0597b01: 上正等菩提。棄深般若波羅蜜多。求學二乘 T0220_.07.0597b02: 相應經典。言此經典與彼何異何用彼爲。彼 T0220_.07.0597b03: 由此縁定不能得所求無上正等菩提。當知 T0220_.07.0597b04: 是爲菩薩魔事。復次善現。如有飢人得百味 T0220_.07.0597b05: 美食。棄而求噉六十日穀飯。於意云何。彼人 T0220_.07.0597b06: 黠不。善現答言。彼人非黠。佛告善現。於當來 T0220_.07.0597b07: 世有住大乘善男子等。棄深般若波羅蜜多。 T0220_.07.0597b08: 求學二乘相應經典。於中欲覓一切智智。徒 T0220_.07.0597b09: 設劬勞終不能得。於意云何。彼人黠不。善現 T0220_.07.0597b10: 答言。彼人非黠。佛告善現。如是如是當知是 T0220_.07.0597b11: 爲菩薩魔事。復次善現。如有貧人得無價寶。 T0220_.07.0597b12: 棄而翻取迦遮末尼。於意云何。彼人黠不。善 T0220_.07.0597b13: 現答言。彼人非黠。佛告善現。於當來世有住 T0220_.07.0597b14: 大乘善男子等。棄深般若波羅蜜多。求學二 T0220_.07.0597b15: 乘相應經典。於中欲覓一切智智徒設劬勞 T0220_.07.0597b16: 終不能得。於意云何。彼人黠不。善現答言。彼 T0220_.07.0597b17: 人非黠。佛告善現。如是如是當知是爲菩薩 T0220_.07.0597b18: 魔事。復次善現。安住大乘善男子等。書大般 T0220_.07.0597b19: 若波羅蜜多甚深經時。衆辯卒起樂説種種 T0220_.07.0597b20: 差別法門。令所書經不得究竟。當知是爲菩 T0220_.07.0597b21: 薩魔事。何謂衆辯。謂樂説色聲香味觸。樂説 T0220_.07.0597b22: 六種波羅蜜多。樂説欲界色無色界。樂説受 T0220_.07.0597b23: 持讀誦功徳。樂説看病修餘福業。樂説念住 T0220_.07.0597b24: 乃至道支。樂説一切靜慮解脱等持等至。樂 T0220_.07.0597b25: 説内空乃至無上正等菩提。當知皆是菩薩 T0220_.07.0597b26: 魔事。何以故。甚深般若波羅蜜多。樂説法相 T0220_.07.0597b27: 都不可得。無尋伺故。難思議故。無思慮故。無 T0220_.07.0597b28: 生滅故。無染淨故。無定亂故。離名言故。不可 T0220_.07.0597b29: 説故。不可得故。所以者何。甚深般若波羅蜜 T0220_.07.0597c01: 多中。如前所説法。皆無所有都不可得。安住 T0220_.07.0597c02: 大乘善男子等。書大般若波羅蜜多甚深經 T0220_.07.0597c03: 時。如是諸法擾亂其心令不究竟。是故説爲 T0220_.07.0597c04: 菩薩魔事。時具壽善現白佛言。世尊。甚深般 T0220_.07.0597c05: 若波羅蜜多。可書寫不。佛告善現。不可書寫。 T0220_.07.0597c06: 所以者何。於此般若波羅蜜多甚深經中。般 T0220_.07.0597c07: 若等六波羅蜜多。皆無自性都不可得。廣説 T0220_.07.0597c08: 乃至一切相智。亦無自性都不可得。善現當 T0220_.07.0597c09: 知。諸法自性。皆無所有都不可得即是無性。 T0220_.07.0597c10: 如是無性即深般若波羅蜜多。非無性法能 T0220_.07.0597c11: 書無性。是故我説甚深般若波羅蜜多不可 T0220_.07.0597c12: 書寫。善現當知安住大乘善男子等。若於般 T0220_.07.0597c13: 若波羅蜜多起無性想。當知是爲菩薩魔事。 T0220_.07.0597c14: 復次善現。若住大乘善男子等。書寫般若波 T0220_.07.0597c15: 羅蜜多甚深經時。作如是念。我以文字書寫 T0220_.07.0597c16: 般若波羅蜜多。彼依文字。執著般若波羅蜜 T0220_.07.0597c17: 多。當知是爲菩薩魔事。何以故。於此般若波 T0220_.07.0597c18: 羅蜜多甚深經中。一切般若乃至布施波羅 T0220_.07.0597c19: 蜜多皆無文字。色乃至識亦無文字。廣説乃 T0220_.07.0597c20: 至一切相智亦無文字。是故不應執有文字 T0220_.07.0597c21: 能書般若波羅蜜多。善現當知。若住大乘善 T0220_.07.0597c22: 男子等作如是執。於此般若波羅蜜多甚深 T0220_.07.0597c23: 經中。一切般若乃至布施波羅蜜多皆無文 T0220_.07.0597c24: 字。色乃至識亦無文字。廣説乃至一切相智 T0220_.07.0597c25: 亦無文字。當知是爲菩薩魔事。復次善現。安 T0220_.07.0597c26: 住大乘善男子等。書寫受持讀誦修習思惟 T0220_.07.0597c27: 演説此大般若波羅蜜多甚深經時。若念國 T0220_.07.0597c28: 土。若念城邑。若念王都。若念方處。若念親 T0220_.07.0597c29: 教。若念軌範。若念同學。若念知友。若念父 T0220_.07.0598a01: 母。若念妻子。若念兄弟。若念姉妹。若念親 T0220_.07.0598a02: 戚。若念朋侶。若念國王。若念大臣。若念盜 T0220_.07.0598a03: 賊。若念猛獸。若念惡人。若念惡鬼。若念衆 T0220_.07.0598a04: 集。若念遊戲。若念報怨。若念報恩。若念諸 T0220_.07.0598a05: 餘所作事業。當知皆是菩薩魔事。魔以此事 T0220_.07.0598a06: 擾惱菩薩。令所作事不成辦故。復次善現。安 T0220_.07.0598a07: 住大乘善男子等。書寫受持讀誦修習思惟 T0220_.07.0598a08: 演説此大般若波羅蜜多甚深經時。得大名 T0220_.07.0598a09: 利供養恭敬。所謂衣服飮食臥具病縁醫藥 T0220_.07.0598a10: 及餘資財。彼著此事廢所作業。當知是爲菩 T0220_.07.0598a11: 薩魔事。復次善現。安住大乘善男子等。書寫 T0220_.07.0598a12: 受持讀誦修習思惟演説此大般若波羅蜜 T0220_.07.0598a13: 多甚深經時。有諸惡魔執持種種世俗書論 T0220_.07.0598a14: 或復二乘相應經典。詐現親友授與菩薩。此 T0220_.07.0598a15: 中廣説世俗勝事。或復廣説諸蘊處界諦實 T0220_.07.0598a16: 縁起三十七種菩提分法三解脱門四靜慮 T0220_.07.0598a17: 等。言是經典義味深奧。應勤修學捨所習經。 T0220_.07.0598a18: 此住大乘善男子等。方便善巧不應受著惡 T0220_.07.0598a19: 魔所授世俗書論。或復二乘相應經典。所以 T0220_.07.0598a20: 者何。世俗書論二乘經典。不能引發一切智 T0220_.07.0598a21: 智。非趣無上正等菩提無倒方便。乃於無上 T0220_.07.0598a22: 正等菩提極爲障礙。善現當知。我此般若波 T0220_.07.0598a23: 羅蜜多甚深經中。廣説菩薩摩訶薩道善巧 T0220_.07.0598a24: 方便。若於此中精勤修學。疾證無上正等菩 T0220_.07.0598a25: 提。若住大乘善男子等。無方便善巧故棄深 T0220_.07.0598a26: 般若波羅蜜多。受學惡魔世俗書論二乘經 T0220_.07.0598a27: 典。當知是爲菩薩魔事 T0220_.07.0598a28: 復次善現。能聽法者樂聽樂聞書寫受持讀 T0220_.07.0598a29: 誦修習甚深般若波羅蜜多。能説法者著樂 T0220_.07.0598b01: 懈怠。不欲爲説。亦不施與甚深般若波羅蜜 T0220_.07.0598b02: 多。當知是爲菩薩魔事。復次善現。能説法者 T0220_.07.0598b03: 心不著樂亦不懈怠。樂説樂施甚深般若波羅 T0220_.07.0598b04: 蜜多。方便勸勵書寫受持讀誦修習。能聽法 T0220_.07.0598b05: 者懈怠著樂不欲聽受乃至修習當知是爲菩 T0220_.07.0598b06: 薩魔事。復次善現。能聽法者樂聽樂問書寫 T0220_.07.0598b07: 受持讀誦修習甚深般若波羅蜜多。能説法 T0220_.07.0598b08: 者欲往他方不獲教授。當知是爲菩薩魔事。 T0220_.07.0598b09: 復次善現。能説法者樂説樂施甚深般若波 T0220_.07.0598b10: 羅蜜多。方便勸勵書寫受持讀誦修習。能聽 T0220_.07.0598b11: 法者欲住他方不獲聽受。當知是爲菩薩魔 T0220_.07.0598b12: 事。復次善現。能説法者具大惡欲愛重名利。 T0220_.07.0598b13: 衣服飮食臥具醫藥及餘資財。供養恭敬心 T0220_.07.0598b14: 無厭足。能聽法者少欲喜足。修遠離行勇猛 T0220_.07.0598b15: 正勤。具念定慧厭怖利養。恭敬名譽。兩不和 T0220_.07.0598b16: 合不獲教授聽受書持讀誦修習甚深般若波 T0220_.07.0598b17: 羅蜜多。當知是爲菩薩魔事。復次善現。能説 T0220_.07.0598b18: 法者少欲喜足修遠離行。勇猛正勤具念定 T0220_.07.0598b19: 慧。厭怖利養恭敬名譽。能聽法者具大惡欲 T0220_.07.0598b20: 愛重名利衣服飮食臥具醫藥及餘資財。供 T0220_.07.0598b21: 養恭敬心無厭足。兩不和合不獲教授聽受 T0220_.07.0598b22: 書持讀誦修習甚深般若波羅蜜多。當知是 T0220_.07.0598b23: 爲菩薩魔事。復次善現。能説法者受行十二 T0220_.07.0598b24: 杜多功徳。謂住阿練若處。乃至但畜三衣。能 T0220_.07.0598b25: 聽法者不受行十二杜多功徳。兩不和合不 T0220_.07.0598b26: 獲教授聽受書持讀誦修習甚深般若波羅蜜 T0220_.07.0598b27: 多。當知是爲菩薩魔事。復次善現。能聽法者 T0220_.07.0598b28: 受行十二杜多功徳。能説法者不受行十二 T0220_.07.0598b29: 杜多功徳。兩不和合不獲教授聽受書持讀 T0220_.07.0598c01: 誦修習甚深般若波羅蜜多。當知是爲菩薩 T0220_.07.0598c02: 魔事。復次善現。能説法者有信有戒樂爲他 T0220_.07.0598c03: 説甚深般若波羅蜜多。方便勸勵書寫受持 T0220_.07.0598c04: 讀誦修習。能聽法者無信無戒不樂聽受。兩 T0220_.07.0598c05: 不和合不獲教授聽受書持讀誦修習甚深般 T0220_.07.0598c06: 若波羅蜜多。當知是爲菩薩魔事。復次善現。 T0220_.07.0598c07: 能聽法者有信有戒樂聽樂*問書寫受持讀 T0220_.07.0598c08: 誦修習甚深般若波羅蜜多。能説法者無信 T0220_.07.0598c09: 無戒不欲教授。兩不和合不獲説聽書寫受 T0220_.07.0598c10: 持讀誦修習甚深般若波羅蜜多。當知是爲 T0220_.07.0598c11: 菩薩魔事。復次善現。能説法者心無慳悋一 T0220_.07.0598c12: 切能捨。能聽法者心有慳悋不能捨施。兩不 T0220_.07.0598c13: 和合不獲教授聽受書持讀誦修習甚深般若 T0220_.07.0598c14: 波羅蜜多。當知是爲菩薩魔事。復次善現。能 T0220_.07.0598c15: 聽法者心無慳悋一切能捨。能説法者心有 T0220_.07.0598c16: 慳悋不能捨施。兩不和合不獲教授聽受書 T0220_.07.0598c17: 持讀誦修習甚深般若波羅蜜多。當知是爲 T0220_.07.0598c18: 菩薩魔事。復次善現。能聽法者欲求供養能 T0220_.07.0598c19: 説法者衣服飮食臥具醫藥及餘資財。能説 T0220_.07.0598c20: 法者不樂受用。兩不和合不獲教授聽受書 T0220_.07.0598c21: 持讀誦修習甚深般若波羅蜜多。當知是爲 T0220_.07.0598c22: 菩薩魔事。復次善現。能説法者欲求供給能 T0220_.07.0598c23: 聽法者衣服飮食臥具醫藥及餘資具。能聽 T0220_.07.0598c24: 法者不樂受用。兩不和合不獲教授聽受書 T0220_.07.0598c25: 持讀誦修習甚深般若波羅蜜多。當知是爲 T0220_.07.0598c26: 菩薩魔事 T0220_.07.0598c27: 復次善現。能説法者成就開智不樂廣説。能 T0220_.07.0598c28: 聽法者成就演智不樂略説。兩不和合不獲 T0220_.07.0598c29: 教授聽受書持讀誦修習甚深般若波羅蜜 T0220_.07.0599a01: 多。當知是爲菩薩魔事。復次善現。能聽法者 T0220_.07.0599a02: 成就開智不樂廣説。能説法者成就演智不 T0220_.07.0599a03: 樂略説。兩不和合不獲教授聽受書持讀誦 T0220_.07.0599a04: 修習甚深般若波羅蜜多。當知是爲菩薩魔 T0220_.07.0599a05: 事。復次善現。能説法者專樂廣知十二分教 T0220_.07.0599a06: 次第法義。所謂契經乃至論議。能聽法者不 T0220_.07.0599a07: 樂廣知十二分教次第法義。兩不和合不獲 T0220_.07.0599a08: 教授聽受書持讀誦修習甚深般若波羅蜜 T0220_.07.0599a09: 多。當知是爲菩薩魔事。復次善現。能聽法者 T0220_.07.0599a10: 專樂廣知十二分教次第法義。能説法者不 T0220_.07.0599a11: 樂廣知十二分教次第法義。兩不和合不獲 T0220_.07.0599a12: 教授聽受書持讀誦修習甚深般若波羅蜜 T0220_.07.0599a13: 多。當知是爲菩薩魔事。復次善現。能説法者 T0220_.07.0599a14: 成就六種波羅蜜多。又於六種波羅蜜多有 T0220_.07.0599a15: 方便善巧。能聽法者無如是徳。兩不和合不 T0220_.07.0599a16: 獲教授聽受書持讀誦修習甚深般若波羅蜜 T0220_.07.0599a17: 多。當知是爲菩薩魔事。復次善現。能聽法者 T0220_.07.0599a18: 成就六種波羅蜜多。又於六種波羅蜜多有 T0220_.07.0599a19: 方便善巧。能説法者無如是徳。兩不和合不 T0220_.07.0599a20: 獲教授聽受書持讀誦修習甚深般若波羅蜜 T0220_.07.0599a21: 多。當知是爲菩薩魔事。復次善現。能説法者 T0220_.07.0599a22: 已得陀羅尼能聽法者未得陀羅尼。兩不和 T0220_.07.0599a23: 合不獲教授聽受書持讀誦修習甚深般若波 T0220_.07.0599a24: 羅蜜多。當知是爲菩薩魔事。復次善現。能聽 T0220_.07.0599a25: 法者已得陀羅尼。能説法者未得陀羅尼。兩 T0220_.07.0599a26: 不和合不獲教授聽受書持讀誦修習甚深般 T0220_.07.0599a27: 若波羅蜜多。當知是爲菩薩魔事。復次善現。 T0220_.07.0599a28: 能説法者欲令恭敬書寫受持讀誦修習甚深 T0220_.07.0599a29: 般若波羅蜜多。能聽法者不隨其意。兩不和 T0220_.07.0599b01: 合不獲教授聽受書持讀誦修習甚深般若波 T0220_.07.0599b02: 羅蜜多。當知是爲菩薩魔事。復次善現能聽 T0220_.07.0599b03: 法者欲得恭敬書寫受持讀誦修習甚深般若 T0220_.07.0599b04: 波羅蜜多。能説法者不隨其意。兩不和合不 T0220_.07.0599b05: 獲教授聽受書持讀誦修習甚深般若波羅蜜 T0220_.07.0599b06: 多。當知是爲菩薩魔事。復次善現能説法者 T0220_.07.0599b07: 已離慳垢已離五蓋。能聽法者未離慳*垢 T0220_.07.0599b08: 未離五蓋。兩不和合不獲教授聽受書持讀 T0220_.07.0599b09: 誦修習甚深般若波羅蜜多。當知是爲菩薩 T0220_.07.0599b10: 魔事。復次善現。能聽法者已離慳*垢已離 T0220_.07.0599b11: 五蓋。能説法者未離慳*垢未離五蓋。兩不和 T0220_.07.0599b12: 合不獲教授聽受書持讀誦修習甚深般若波 T0220_.07.0599b13: 羅蜜多。當知是爲菩薩魔事。復次善現。有住 T0220_.07.0599b14: 大乘善男子等。書寫受持讀誦修習思惟演 T0220_.07.0599b15: 説此大般若波羅蜜多甚深經時。若有人來 T0220_.07.0599b16: 説三惡趣種種苦事。因復告言。汝於此身應 T0220_.07.0599b17: 勤精進速盡苦際而般涅槃。何用稽留生死 T0220_.07.0599b18: 大海。受百千種難忍苦事。求趣無上正等菩 T0220_.07.0599b19: 提。彼由此言。於所書寫受持讀誦修習思惟 T0220_.07.0599b20: 演説般若波羅蜜多甚深經事不得究竟。當 T0220_.07.0599b21: 知是爲菩薩魔事。復次善現。有住大乘善男 T0220_.07.0599b22: 子等。書寫受持讀誦修習思惟演説此大般 T0220_.07.0599b23: 若波羅蜜多甚深經時。若有人來讃説人趣 T0220_.07.0599b24: 種種勝事。讃説四大王衆天乃至非想非非 T0220_.07.0599b25: 想處天諸勝妙事。因而告曰。雖於欲界受諸 T0220_.07.0599b26: 欲樂。於色界中受靜慮樂。於無色界受等至 T0220_.07.0599b27: 樂。而彼皆是無常苦空無我不淨變壞之法。 T0220_.07.0599b28: 謝法離法盡法滅法。汝於此身何不精進取 T0220_.07.0599b29: 預流果。或一來果。或不還果。或阿羅漢果。或 T0220_.07.0599c01: 獨覺菩提。入般涅槃畢竟安樂。何用久處生 T0220_.07.0599c02: 死輪迴。無事爲他受諸勤苦求趣無上正等 T0220_.07.0599c03: 菩提。彼由此言。於所書寫受持讀誦修習思 T0220_.07.0599c04: 惟演説般若波羅蜜多甚深經事不得究竟。 T0220_.07.0599c05: 當知是爲菩薩魔事。復次善現。能説法者一 T0220_.07.0599c06: 身無繋。專修己事不憂他業。能聽法者好領 T0220_.07.0599c07: 徒衆樂營他事不憂自業。兩不和合不獲教 T0220_.07.0599c08: 授聽受書持讀誦修習甚深般若波羅蜜多。 T0220_.07.0599c09: 當知是爲菩薩魔事。復次善現。能聽法者一 T0220_.07.0599c10: 身無繋。專修己事不憂他業。能説法者好領 T0220_.07.0599c11: 徒衆樂營他事不憂自業。兩不和合不獲教 T0220_.07.0599c12: 授聽受書持讀誦修習甚深般若波羅蜜多。 T0220_.07.0599c13: 當知是爲菩薩魔事。復次善現。能説法者不 T0220_.07.0599c14: 樂喧雜。能聽法者樂處喧雜。兩不和合不獲 T0220_.07.0599c15: 教授聽受書持讀誦修習甚深般若波羅蜜 T0220_.07.0599c16: 多。當知是爲菩薩魔事。復次善現。能聽法者 T0220_.07.0599c17: 不樂喧雜。能説法者樂處喧雜。兩不和合不 T0220_.07.0599c18: 獲教授聽受書持讀誦修習甚深般若波羅蜜 T0220_.07.0599c19: 多。當知是爲菩薩魔事。復次善現。能説法者 T0220_.07.0599c20: 欲令聽者於我所爲悉皆隨助。能聽法者不 T0220_.07.0599c21: 隨其欲。兩不和合不獲教授聽受書持讀誦 T0220_.07.0599c22: 修習甚深般若波羅蜜多。當知是爲菩薩魔 T0220_.07.0599c23: 事。復次善現。能聽法者於説法者諸有所爲 T0220_.07.0599c24: 悉樂隨助。能説法者不隨其欲。兩不和合不 T0220_.07.0599c25: 獲教授聽受書持讀誦修習甚深般若波羅蜜 T0220_.07.0599c26: 多。當知是爲菩薩魔事。復次善現。能説法者 T0220_.07.0599c27: 爲名利故欲爲他説。復欲令彼書寫受持讀 T0220_.07.0599c28: 誦修習甚深般若波羅蜜多。能聽法者知其 T0220_.07.0599c29: 所爲不欲從受。兩不和合不獲教授聽受書 T0220_.07.0600a01: 持讀誦修習甚深般若波羅蜜多。當知是爲 T0220_.07.0600a02: 菩薩魔事。復次善現。能聽法者爲名利故欲 T0220_.07.0600a03: 請他説。復欲方便書寫受持讀誦修習甚深 T0220_.07.0600a04: 般若波羅蜜多。能説法者知其所爲而不隨 T0220_.07.0600a05: 請。兩不和合不獲教授聽受書持讀誦修習 T0220_.07.0600a06: 甚深般若波羅蜜多。當知是爲菩薩魔事。復 T0220_.07.0600a07: 次善現。能説法者欲往他方危身命處。能聽 T0220_.07.0600a08: 法者恐失身命不欲隨往。兩不和合不獲教 T0220_.07.0600a09: 授聽受書持讀誦修習甚深般若波羅蜜多。 T0220_.07.0600a10: 當知是爲菩薩魔事。復次善現。能聽法者欲 T0220_.07.0600a11: 往他方危身命處。能説法者恐失身命不欲 T0220_.07.0600a12: 共往。兩不和合不獲教授聽受書持讀誦修 T0220_.07.0600a13: 習甚深般若波羅蜜多。當知是爲菩薩魔事。 T0220_.07.0600a14: 復次善現。能説法者欲往他方多賊疾疫飢 T0220_.07.0600a15: 渇國土。能聽法者慮彼艱辛不肯隨往。兩不 T0220_.07.0600a16: 和合不獲教授聽受書持讀誦修習甚深般若 T0220_.07.0600a17: 波羅蜜多。當知是爲菩薩魔事。復次善現。能 T0220_.07.0600a18: 聽法者欲往他方多賊疾疫飢渇國土。能説 T0220_.07.0600a19: 法者慮彼艱辛不肯共往。兩不和合不獲教 T0220_.07.0600a20: 授聽受書持讀誦修習甚深般若波羅蜜多。 T0220_.07.0600a21: 當知是爲菩薩魔事。復次善現。能説法者欲 T0220_.07.0600a22: 往他方安隱豐樂無難之處。能聽法者欲隨 T0220_.07.0600a23: 其去。能説法者方便試言。汝雖爲利欲隨我 T0220_.07.0600a24: 往。而汝至彼豈必遂心。宜善審思勿後憂悔。 T0220_.07.0600a25: 時聽法者聞已念言。是彼不欲令我去。相設 T0220_.07.0600a26: 固隨往豈必聞法。由此因縁不隨其去。兩不 T0220_.07.0600a27: 和合不獲教授聽受書持讀誦修習甚深般若 T0220_.07.0600a28: 波羅蜜多。當知是爲菩薩魔事。復次善現。能 T0220_.07.0600a29: 説法者欲往他方。所經道路曠野險阻多諸 T0220_.07.0600b01: 賊難。及旃荼羅惡獸獵師毒蛇等怖。能聽法 T0220_.07.0600b02: 者欲隨其去。能説法者方便試言。汝今何故 T0220_.07.0600b03: 無事隨我。欲經如是諸險難處。宜善審思勿 T0220_.07.0600b04: 後憂悔。能聽法者聞已念言。彼應不欲令我 T0220_.07.0600b05: 隨往。設固隨往豈必聞法。由此因縁不隨其 T0220_.07.0600b06: 去。兩不和合不獲教授聽受書持讀誦修習 T0220_.07.0600b07: 甚深般若波羅蜜多。當知是爲菩薩魔事。復 T0220_.07.0600b08: 次善現。能説法者多有施主數相追隨。聽法 T0220_.07.0600b09: 者來請説般若波羅蜜多。或請書寫受持讀 T0220_.07.0600b10: 誦如説修行。彼多縁礙無暇教授。能聽法者 T0220_.07.0600b11: 起嫌恨心。後雖教授而不聽受。兩不和合不 T0220_.07.0600b12: 獲教授聽受書持讀誦修習甚深般若波羅蜜 T0220_.07.0600b13: 多。當知是爲菩薩魔事 T0220_.07.0600b14: 復次善現。有諸惡魔作苾芻像。至菩薩所方 T0220_.07.0600b15: 便破壞。令於般若波羅蜜多甚深經典不得 T0220_.07.0600b16: 書寫受持讀誦修習思惟爲他演説。具壽善 T0220_.07.0600b17: 現即白佛言。云何惡魔作苾芻像。至菩薩所 T0220_.07.0600b18: 方便破壞。令於般若波羅蜜多甚深經典不 T0220_.07.0600b19: 得書寫乃至演説。佛告善現。有諸惡魔作苾 T0220_.07.0600b20: 芻像。至菩薩所方便破壞。令其毀厭甚深般 T0220_.07.0600b21: 若波羅蜜多。謂作是言。汝所習誦無相經典 T0220_.07.0600b22: 非眞般若波羅蜜多。我所習誦有相經典是 T0220_.07.0600b23: 眞般若波羅蜜多。作是語時。有諸菩薩未得 T0220_.07.0600b24: 授記。便於般若波羅蜜多心生疑惑。由疑惑 T0220_.07.0600b25: 故便於般若波羅蜜多而生毀厭。由毀厭故 T0220_.07.0600b26: 遂不書寫受持讀誦修習思惟爲他演説甚深 T0220_.07.0600b27: 般若波羅蜜多。當知是爲菩薩魔事。復次善 T0220_.07.0600b28: 現。有諸惡魔作苾芻像。至菩薩所語菩薩言。 T0220_.07.0600b29: 若諸菩薩行深般若波羅蜜多。唯證實際得 T0220_.07.0600c01: 預流果。乃至或得獨覺菩提。終不能證無上 T0220_.07.0600c02: 佛果。何縁於此唐設劬勞。菩薩既聞便不書 T0220_.07.0600c03: 寫受持讀誦修習思惟爲他演説甚深般若波 T0220_.07.0600c04: 羅蜜多。當知是爲菩薩魔事。復次善現。甚深 T0220_.07.0600c05: 般若波羅蜜多書寫等時。多諸魔事菩薩應 T0220_.07.0600c06: 覺而遠離之。具壽善現即白佛言。何等名爲 T0220_.07.0600c07: 諸惡魔事令菩薩覺而遠離之。佛告善現。甚 T0220_.07.0600c08: 深般若波羅蜜多書寫等時。多有相似般若 T0220_.07.0600c09: 靜慮精進安忍淨戒布施波羅蜜多諸惡魔 T0220_.07.0600c10: 事。多有相似内空外空内外空大空空空勝 T0220_.07.0600c11: 義空有爲空無爲空畢竟空無際空無散空本 T0220_.07.0600c12: 性空相空一切法空無性空無性自性空諸惡 T0220_.07.0600c13: 魔事。多有相似眞如法界廣説乃至不思議 T0220_.07.0600c14: 界諸惡魔事。菩薩應覺而遠離之。復次善現。 T0220_.07.0600c15: 甚深般若波羅蜜多書寫等時。多有魔事而 T0220_.07.0600c16: 作留難。謂有惡魔作苾芻像至菩薩所。宣説 T0220_.07.0600c17: 二乘相應之法。謂菩薩言。此是如來眞實所 T0220_.07.0600c18: 説。學此法者速證無上正等菩提。復有惡魔 T0220_.07.0600c19: 作苾芻像。至菩薩所宣説二乘四念住等。謂 T0220_.07.0600c20: 菩薩言。且依此法精勤修學取預流果廣説 T0220_.07.0600c21: 乃至獨覺菩提。遠離一切生老病死。何用無 T0220_.07.0600c22: 上正等菩提。是爲般若波羅蜜多諸惡魔事 T0220_.07.0600c23: 菩薩應覺當遠離之。復次善現。有諸惡魔作 T0220_.07.0600c24: 佛形像。身眞金色常光一尋三十二相八十 T0220_.07.0600c25: 隨好圓滿莊嚴至菩薩所。菩薩見之深生愛 T0220_.07.0600c26: 著。由斯退減一切智智不獲聽*問書寫受持 T0220_.07.0600c27: 讀誦修習思惟演説甚深般若波羅蜜多。當 T0220_.07.0600c28: 知是爲菩薩魔事。復次善現。有諸惡魔作苾 T0220_.07.0600c29: 芻像。威儀庠序形貌端嚴至菩薩所。菩薩見 T0220_.07.0601a01: 之深生愛著。由斯退減一切智智。不獲聽*問 T0220_.07.0601a02: 書寫受持讀誦修習思惟演説甚深般若波羅 T0220_.07.0601a03: 蜜多。當知是爲菩薩魔事。復次善現有諸惡 T0220_.07.0601a04: 魔化作佛像。苾芻圍繞宣説法要至菩薩所。 T0220_.07.0601a05: 菩薩見之深生愛著。便作是念。願我未來亦 T0220_.07.0601a06: 當如是。由斯退減一切智智。不獲聽*問書寫 T0220_.07.0601a07: 受持讀誦修習思惟演説甚深般若波羅蜜 T0220_.07.0601a08: 多。當知是爲菩薩魔事。復次善現。有諸惡魔 T0220_.07.0601a09: 作菩薩像。若百若千乃至無量。或行布施波 T0220_.07.0601a10: 羅蜜多。或行淨戒乃至般若波羅蜜多。菩薩 T0220_.07.0601a11: 見之深生染著。由斯退減一切智智。不獲聽 T0220_.07.0601a12: *問書寫受持讀誦修習思惟演説甚深般若 T0220_.07.0601a13: 波羅蜜多。當知是爲菩薩魔事。何以故。善現。 T0220_.07.0601a14: 此大般若波羅蜜多甚深教中。色無所有。受 T0220_.07.0601a15: 想行識亦無所有。廣説乃至一切菩薩摩訶 T0220_.07.0601a16: 薩行無所有。諸佛無上正等菩提亦無所有 T0220_.07.0601a17: 若於是處色無所有。廣説乃至諸佛無上正 T0220_.07.0601a18: 等菩提亦無所有。則於是處一切如來應正 T0220_.07.0601a19: 等覺。及諸菩薩摩訶薩衆。獨覺聲聞諸異生 T0220_.07.0601a20: 類亦無所有。何以故。以一切法自性空故 T0220_.07.0601a21: 復次善現。安住大乘善男子等。聽*問書寫受 T0220_.07.0601a22: 持讀誦修習思惟爲他演説此大般若波羅蜜 T0220_.07.0601a23: 多甚深經時。多有留難違害事起。令薄福人 T0220_.07.0601a24: 事不成就。如贍部洲有諸珍寶。謂吠琉璃乃 T0220_.07.0601a25: 至金等。多有盜賊違害留難。諸薄福人求不 T0220_.07.0601a26: 能得。甚深般若波羅蜜多無價神珠亦復如 T0220_.07.0601a27: 是。諸薄福者聽問等時。多有惡魔爲作留 T0220_.07.0601a28: 難。具壽善現即白佛言。如是世尊。如是善逝。 T0220_.07.0601a29: 甚深般若波羅蜜多。如贍部洲吠*琉璃等種 T0220_.07.0601b01: 種珍寳多有留難。諸薄福人求不能得。安住 T0220_.07.0601b02: 大乘善男子等。少福徳故聽*問等時多諸留 T0220_.07.0601b03: 離。雖有樂欲而不能成。所以者何。有愚癡者 T0220_.07.0601b04: 爲魔所使。安住大乘善男子等。聽*問書寫 T0220_.07.0601b05: 受持讀誦修習思惟爲他演説此大般若波羅 T0220_.07.0601b06: 蜜多甚深經時爲作留難。世尊。彼愚癡者覺 T0220_.07.0601b07: 慧微昧。不能思議廣大佛法。自於般若波羅 T0220_.07.0601b08: 蜜多。不能書寫受持讀誦修習思惟聽*問演 T0220_.07.0601b09: 説。復樂障他書寫等事。佛告善現。如是如是 T0220_.07.0601b10: 如汝所説。有愚癡人爲魔所使。未種善根福 T0220_.07.0601b11: 慧薄劣。未於佛所發弘誓願。未爲善友之所 T0220_.07.0601b12: 攝受。自於般若波羅蜜多。不能聽*問乃至演 T0220_.07.0601b13: 説。新學大乘善男子等。聽*問書寫乃至演説 T0220_.07.0601b14: 此大般若波羅蜜多甚深經時爲作留難。於 T0220_.07.0601b15: 當來世有善男子善女人等。福慧薄劣善根 T0220_.07.0601b16: 微少。於諸如來廣大功徳心不欣樂。自於般 T0220_.07.0601b17: 若波羅蜜多。不能聽問乃至演説。復樂障 T0220_.07.0601b18: 他聽*問等事。當知此輩獲無量罪。復次善 T0220_.07.0601b19: 現。有住大乘善男子等。聽*問書寫受持讀誦 T0220_.07.0601b20: 修習思惟爲他演説此大般若波羅蜜多甚深 T0220_.07.0601b21: 經時。多有魔事爲作留難。令聽*問等皆不能 T0220_.07.0601b22: 成。由此不能圓滿般若乃至布施波羅蜜多。 T0220_.07.0601b23: 廣説乃至不能圓滿一切相智。有住大乘善 T0220_.07.0601b24: 男子等。聽*問書寫受持讀誦修習思惟爲他 T0220_.07.0601b25: 演説此大般若波羅蜜多甚深經時。若無魔 T0220_.07.0601b26: 事復能圓滿般若靜慮精進安忍淨戒布施波 T0220_.07.0601b27: 羅蜜多。乃至圓滿一切相智。當知皆是如來 T0220_.07.0601b28: 神力慈悲護念。亦是十方一切世界現在如 T0220_.07.0601b29: 來。及不退轉諸菩薩衆神力加護。令惡魔軍 T0220_.07.0601c01: 不能障礙聽*問等事令不得成。亦是彼人自 T0220_.07.0601c02: 善根力 T0220_.07.0601c03: 大般若波羅蜜多經卷第五百九 T0220_.07.0601c04: T0220_.07.0601c05: T0220_.07.0601c06: T0220_.07.0601c07: T0220_.07.0601c08: 十 T0220_.07.0601c09: *三藏法師玄奘奉 詔譯 T0220_.07.0601c10: 第三分現世間品第十五之一 T0220_.07.0601c11: 復次善現。如有女人生育諸子。或五或十二 T0220_.07.0601c12: 十三十四十五十。若百若千。其母得病諸子 T0220_.07.0601c13: 各別勤求醫療作是念言。云何我母當得病 T0220_.07.0601c14: 愈長壽安樂。身無衆苦心離憂愁。諸子爾時 T0220_.07.0601c15: 競設方便。求安樂具覆護母身。勿爲蚊虻蛇 T0220_.07.0601c16: 蠆風熱飢渇等觸之所侵惱。又以種種上妙 T0220_.07.0601c17: 樂具。恭敬供養而説是言。我母慈悲生育我 T0220_.07.0601c18: 等。誨示種種世間事業。我等豈得不報母恩 T0220_.07.0601c19: 善現。如來應正等覺亦復如是。常以佛眼種 T0220_.07.0601c20: 種方便。觀察護念甚深般若波羅蜜多。所以 T0220_.07.0601c21: 者何。甚深般若波羅蜜多能生我等一切佛 T0220_.07.0601c22: 法。能示世間諸法實相。十方世界一切如來 T0220_.07.0601c23: 現説法者。亦以佛眼常觀護念甚深般若波 T0220_.07.0601c24: 羅蜜多。所以者何。甚深般若波羅蜜多能生 T0220_.07.0601c25: 如來一切功徳。能示世間諸法實相。由此因 T0220_.07.0601c26: 縁我等諸佛。常以佛眼觀察護念甚深般若 T0220_.07.0601c27: 波羅蜜多。爲報彼恩不應暫捨。何以故。一切 T0220_.07.0601c28: 如來應正等覺。所有靜慮乃至布施波羅蜜 T0220_.07.0601c29: 多。廣説乃至一切相智。皆由如是甚深般若 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 [行番号:有/無] [返り点:有/無] [CITE] |