大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
 Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

一字奇特佛頂經 (No. 0953_ 不空譯 ) in Vol. 19

[First] [Prev] 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 [Next] [Last] [行番号:有/無]   [返り点:有/無] [CITE]

T0953_.19.0285c07:   No.953
T0953_.19.0285c08:
T0953_.19.0285c09: 一字寄特佛頂經卷上
T0953_.19.0285c10: 　開府儀同三司特進試鴻臚卿
T0953_.19.0285c11: 肅國公食邑三千戸賜紫贈司
T0953_.19.0285c12: 空謚大監正號大廣智大興善
T0953_.19.0285c13: 寺三藏沙門不空奉　　詔譯　
T0953_.19.0285c14:   現威徳品第一
T0953_.19.0285c15: 如是我聞。一時婆伽梵住三十三天以如來
T0953_.19.0285c16: 加持無量福出生普遍光樓閣。大福倶胝莊
T0953_.19.0285c17: 嚴。大福佛資糧。普遍無量稱讃。無數功徳
T0953_.19.0285c18: 衆。無量金剛。堅固不壞處。清淨佛世界莊
T0953_.19.0285c19: 嚴。一切摩尼寶王。莊飾開敷莊嚴圓淨。於智
T0953_.19.0285c20: 愛樂。無垢光明熾盛摩尼寶。善莊嚴。乃至
T0953_.19.0285c21: 世界。三摩地圓清淨。一切法理趣説清淨。
T0953_.19.0285c22: 無量色廣博摩尼寶海間錯。示現於無盡
T0953_.19.0285c23: 如來三摩地。清淨無盡摩尼寶王。變化間錯
T0953_.19.0285c24: 花。旋流摩尼樹枝。莊嚴。善巧方便示現佛
T0953_.19.0285c25: 智。一切花香摩尼寶光明交絡。普遍熾盛。佛
T0953_.19.0285c26: 加持所現遊戲神通普遍光。於大樓閣一
T0953_.19.0285c27: 切摩尼廣博旋轉。十方所觀察。吠瑠璃等
T0953_.19.0285c28: 種種寶莊嚴。無量寶王階道交絡圍遶。種
T0953_.19.0285c29: 種摩尼眞珠垂作。端嚴竪蓋幢幡。珠網
T0953_.19.0286a01: 寶網覆以寶張。龍堅旃檀塗飾。自在王鈿
T0953_.19.0286a02: 飾。摩尼寶網彌覆。龍勝建立地。徹嚴智普
T0953_.19.0286a03: 遍光明。摩尼寶柱寶網交絡。師子蕊摩尼寶
T0953_.19.0286a04: 王娑羅樹＊彌覆。師子幢勝摩尼寶門。刹窓
T0953_.19.0286a05: 妙莊嚴。相映不壞。曼陀羅花摩訶曼陀羅花。
T0953_.19.0286a06: 曼殊沙花摩訶曼殊沙花。盧遮花摩訶盧遮
T0953_.19.0286a07: 花。輪花大輪花。蘇摩那花靺師迦花。多
T0953_.19.0286a08: 羅那花末羅花。瞿達羅花蘇件地花。陀弩
T0953_.19.0286a09: 色迦利花天蘇摩那花。烏波羅花蓮花倶勿
T0953_.19.0286a10: 頭花。白蓮花大花以散。坐無染智嚴藏師
T0953_.19.0286a11: 子座。妙清淨慧無二現行。説無相法住佛
T0953_.19.0286a12: 住。得一切佛平等。無礙通達不退轉法。
T0953_.19.0286a13: 無奪境界不思議清淨。得三世平等遍一切
T0953_.19.0286a14: 世界身。無能觀頂相。於一切法無疑智。成
T0953_.19.0286a15: 就一切行慧。無惑覺智無分別身。無二慧住
T0953_.19.0286a16: 最勝到彼岸。如來無壞智解脱智。究竟證得
T0953_.19.0286a17: 平等無中邊。盡虚空遍法界無功用智。獲得
T0953_.19.0286a18: 一切佛事未來際一切無數劫。轉不退輪加
T0953_.19.0286a19: 持。往菩提場摧魔。證正等覺轉法輪。現無
T0953_.19.0286a20: 著智嚴藏。一切相圓備所加無壞無依。善
T0953_.19.0286a21: 能頓現廣於十方一切世界。住兜率天宮。
T0953_.19.0286a22: 現沒生出家苦行加行。往菩提場摧魔。現
T0953_.19.0286a23: 證菩提轉法輪。般涅槃住法隱法。與四萬比
T0953_.19.0286a24: 丘八萬四千菩薩。皆從十方世界來集。皆住
T0953_.19.0286a25: 一生補處得灌頂位。出生無量三摩地解脱。
T0953_.19.0286a26: 住金剛最勝三摩地。得蓮花最勝三摩地。及
T0953_.19.0286a27: 得金剛喩三摩地。遊戲幢勝嚴具。一切佛
T0953_.19.0286a28: 法皆得現前。住功徳藏莊嚴三摩地。善趣菩
T0953_.19.0286a29: 提場安住入佛境界。得説無盡陀羅尼莊嚴
T0953_.19.0286b01: 一切魔境界最勝色相。得無盡句説不空
T0953_.19.0286b02: 劫受記。能摧他教惡衆。建立名稱十方稱讃。
T0953_.19.0286b03: 出生無量檀戒忍進禪慧方便。一切佛讃歎
T0953_.19.0286b04: 稱揚。無數那庾多百千倶祇劫。圓滿作業遠
T0953_.19.0286b05: 離甚深難測縁生法。入顯邊常斷見。能施
T0953_.19.0286b06: 一切有情煩惱病。遍知隨應法藥。善淨清
T0953_.19.0286b07: 淨端嚴無垢意樂。以勇猛堅固金剛不壞
T0953_.19.0286b08: 慈善。於一切有情能攝受告。教以平等慧。
T0953_.19.0286b09: 無量功徳智盡虚空際。住十力陀羅尼辯才
T0953_.19.0286b10: 理趣。所謂觀自在菩薩摩訶薩。常觀自在菩
T0953_.19.0286b11: 薩。得大勢菩薩。勝慧菩薩。金剛慧菩薩。師子
T0953_.19.0286b12: 慧菩薩。師子勇健歩菩薩。金剛勇健歩菩薩。
T0953_.19.0286b13: 金剛將菩薩。金剛幢菩薩。無動歩勇健菩薩。
T0953_.19.0286b14: 清淨眼菩薩。三世歩勇健菩薩。蓮花嚴菩
T0953_.19.0286b15: 薩。蓮花眼菩薩。寶嚴菩薩。金剛手菩薩。虚
T0953_.19.0286b16: 空無垢菩薩。妙臂菩薩。妙慧菩薩。大慧菩
T0953_.19.0286b17: 薩。寶藏菩薩。寶幢菩薩。寶印手菩薩。嚴王影
T0953_.19.0286b18: 像菩薩。功徳王影像菩薩。嚴王菩薩。電光
T0953_.19.0286b19: 莊嚴菩薩。虚空庫藏菩薩。摧疑惑菩薩。雲
T0953_.19.0286b20: 音菩薩。清淨慧菩薩。雷音菩薩。曼殊室利
T0953_.19.0286b21: 童眞菩薩。及慈氏菩薩爲上首。與一切賢
T0953_.19.0286b22: 劫菩薩摩訶薩倶。復有妙界分天子。勝魔天
T0953_.19.0286b23: 子。功徳嚴天子。勝天子。寂調自在天子。勝
T0953_.19.0286b24: 慧天子。善思惟天子。如是等大威徳天子與
T0953_.19.0286b25: 二萬天子倶。皆發菩提心種植善根。復有
T0953_.19.0286b26: 四天王天。衆天。天帝釋。商主天。摩醯首羅
T0953_.19.0286b27: 天。梵王娑訶世界主。魔天子。復有大聲聞衆。
T0953_.19.0286b28: 所謂舍利子。大目揵連。迦旃延子。富樓那。
T0953_.19.0286b29: 賓頭盧。驕梵波提。尊宿塔象。迦葉波。大迦
T0953_.19.0286c01: 葉波。伽耶迦葉波。羅睺羅。如是等爲上首
T0953_.19.0286c02: 復有五千大藥叉將。所謂滿賢藥叉將。珠賢
T0953_.19.0286c03: 藥叉將。蠶上婆去羅水帝藥叉將。那訶羅
T0953_.19.0286c04: 藥叉將。般志迦藥叉將。并訶哩底母五百子
T0953_.19.0286c05: 以爲眷屬。一切山及大河王。金翅爲上首。有
T0953_.19.0286c06: 無量百千迦樓羅王。及與樹緊那羅王有
T0953_.19.0286c07: 無量緊那羅以爲眷屬。及與群生主那羅延
T0953_.19.0286c08: 天。伊舍那鬼主。無量百千眷屬。及與婆蘇
T0953_.19.0286c09: 吉龍王。蓮花龍王。大蓮花龍王。娑伽羅龍
T0953_.19.0286c10: 王爲上首。無量百千龍王以爲眷屬。及餘
T0953_.19.0286c11: 天龍藥叉迦＊樓羅緊那羅摩睺羅伽人非
T0953_.19.0286c12: 人等倶
T0953_.19.0286c13: 爾時世尊與無量百千衆前後圍遶。説如來
T0953_.19.0286c14: 頂眞言行發起。坐大嚴師子座。吼如師子。
T0953_.19.0286c15: 光耀如日照曜如月。遍照如帝釋熾盛如炬。
T0953_.19.0286c16: 光如梵王高踊如須彌。大於海佛頂眞言行
T0953_.19.0286c17: 次第而説
T0953_.19.0286c18: 爾時世尊告菩薩等言。善男子有一切如來
T0953_.19.0286c19: 一切三摩地最勝三摩地王。由住此三摩地。
T0953_.19.0286c20: 一字輪王佛頂。汝當諦聽善聽極善聽慇
T0953_.19.0286c21:
T0953_.19.0286c22:
T0953_.19.0286c23:
T0953_.19.0286c24:
T0953_.19.0286c25:
T0953_.19.0286c26:
T0953_.19.0286c27:
T0953_.19.0286c28:
T0953_.19.0286c29:
T0953_.19.0287a01: 懃作意受持。由受持故菩薩不退轉於無上
T0953_.19.0287a02: 正等菩提。時一切大菩薩合掌白佛言。唯願
T0953_.19.0287a03: 世尊説大明王一字。爾時世尊入一切最勝
T0953_.19.0287a04: 三摩地王。説此明王
T0953_.19.0287a05: 南莫三漫多勃馱南歩林吽三合
T0953_.19.0287a06: 纔説此明王。三千大千世界。爲光明網。普
T0953_.19.0287a07: 遍照曜如恒河沙世界。照＊曜一切彼世
T0953_.19.0287a08: 界。震動一切彼世界。一切如來入一切三
T0953_.19.0287a09: 摩地最勝三摩地王。亦説此大明王。説時一
T0953_.19.0287a10: 切處皆得聞。此三千大千世界六種震動。東
T0953_.19.0287a11: 踊西沒南＊踊北沒。上踊下沒震動大震動。
T0953_.19.0287a12: 一切天從座而到如來前。乃至阿迦尼吒天
T0953_.19.0287a13: 衆。彼等悉皆思念如來。所有三千大千世界
T0953_.19.0287a14: 中有情。地獄傍生焔摩界。由照觸頂王光
T0953_.19.0287a15: 故。除一切苦受。彼時有情離嗔恚互觀如父
T0953_.19.0287a16: 母想。所有彼中生有＊情互作如是見。於三千
T0953_.19.0287a17: 大千世界中。輪圍山大輪圍山及餘黒山。由
T0953_.19.0287a18: 此明王佛頂光明照曜故。下至無間大地獄。
T0953_.19.0287a19: 上至阿迦尼吒天等。所有日月大神通大威
T0953_.19.0287a20: 徳大自在。皆映蔽不能照＊曜。無有一處而
T0953_.19.0287a21: 不光明遍照。如是以世尊神通行作神通。癲
T0953_.19.0287a22: 狂者得念盲者得視。瘂者得言跛者能行。聾
T0953_.19.0287a23: 者得聞裸者得衣。所思求者皆得飮食及
T0953_.19.0287a24: 資縁具。受苦者得安隱。乃至懷胎者産生
T0953_.19.0287a25: 之時皆得安隱
T0953_.19.0287a26: 爾時彼等菩薩往詣世尊。皆生奇特作是言。
T0953_.19.0287a27: 世尊不思議奇＊特大奇＊特此佛頂王。世尊
T0953_.19.0287a28: 作如是。見此三千大千世界。寶網遍覆於上。
T0953_.19.0287a29: 虚空雨天妙花天妙花雲末香雲旃檀雲衣
T0953_.19.0287b01: 服塗香雲花鬘雲天妙花鬘雲。一切菩薩一
T0953_.19.0287b02: 切天龍藥叉乾闥婆阿修羅迦＊樓羅緊那羅
T0953_.19.0287b03: 摩睺羅伽等。以天妙花而散佛上。又雨繒衣
T0953_.19.0287b04: 寶蓋幢幡天妙音樂。於空中而奏。從彼音樂
T0953_.19.0287b05: 出如是聲。奇哉世尊佛頂。設住十地菩薩不
T0953_.19.0287b06: 能瞻覩。所有一切有情互得安樂。得念佛三
T0953_.19.0287b07: 摩地。彼時釋提桓因一切盡欲界天子。倶往
T0953_.19.0287b08: 詣世尊白佛言。世尊若有持此大明王。我
T0953_.19.0287b09: 等所有一切天。見彼皆起分半座與坐。時世
T0953_.19.0287b10: 尊告天帝釋言。天帝法爾。成就頂輪者。天帝
T0953_.19.0287b11: 釋等諸天見者必分座。天帝無有有情界攝。
T0953_.19.0287b12: 見成就頂輪者而不與半座。除得地位菩薩。
T0953_.19.0287b13: 住不思議解脱得三摩地者。及縁覺離欲聲
T0953_.19.0287b14: 聞。天帝法爾。或有餘見成就頂輪從座不起
T0953_.19.0287b15: 者。彼頭破百分。時天帝釋作是言。世尊我加
T0953_.19.0287b16: 護持明者。若修此明王若讀若供養。若書
T0953_.19.0287b17: 寫經卷乃至受持。彼不墮惡趣。令彼得正
T0953_.19.0287b18: 念。世尊讃歎天帝釋。如是如是天帝若有
T0953_.19.0287b19: 成就此明王者。讀誦者。必不墮惡趣。得宿
T0953_.19.0287b20: 命智不諂曲無離間語。不矯不異心具善巧
T0953_.19.0287b21: 方便。天帝釋持頂輪者。墮惡趣無有是處。
T0953_.19.0287b22: 常生婆羅門刹利大王族。端正具色相好。成
T0953_.19.0287b23: 就文筆論工巧。不慳悋。得聞持不忘。父母
T0953_.19.0287b24: 不離法爾。佛頂威徳不思議無比量。佛頂
T0953_.19.0287b25: 族不思議。時彼一切天衆菩薩皆生奇＊特。其
T0953_.19.0287b26: 有供養無量佛。得至彼人手一切天世攝受。
T0953_.19.0287b27: 若至彼人手無沮壞。若得此者成就不思議
T0953_.19.0287b28: 功徳
T0953_.19.0287b29:   一字奇特佛頂經印契品第二
T0953_.19.0287c01: 爾時金剛手菩薩。無量倶胝持明衆圍遶。往
T0953_.19.0287c02: 詣世尊頭面禮足。白佛言。世尊大有持明
T0953_.19.0287c03: 者。於佛教眞言行修行彼不具方便不善知
T0953_.19.0287c04: 儀則。爲彼有情利益由此方便速得成就。＊唯
T0953_.19.0287c05: 願世尊演説佛頂眞言教。佛告執金剛。持明
T0953_.19.0287c06: 者先當受三歸發菩提心。清淨澡浴大悲愍
T0953_.19.0287c07: 念一切有情。於寂靜處應結契印。親承禀而
T0953_.19.0287c08: 受。若異此結者。諸魅及毘那夜迦而作障難
T0953_.19.0287c09: 死＊墮地獄。不灌頂者不發菩提心者。彼人
T0953_.19.0287c10: 前不應結此等印。先應結三部心印。四頂互
T0953_.19.0287c11: 内結合。其二輪並竪。前附著指。是名一
T0953_.19.0287c12: 切如來心印
T0953_.19.0287c13: 即前印左輪屈入掌中。右輪如前竪。是名
T0953_.19.0287c14: 蓮花部心
T0953_.19.0287c15: 即前蓮花部心印。右輪屈入掌中。左輪依
T0953_.19.0287c16: 前竪。是名金剛部心印。二手竪互交諸頂。
T0953_.19.0287c17: 虚心合掌如花在掌中。是普通一切佛頂印。
T0953_.19.0287c18: 金剛藏先當結一切世間出世間眞言上上一
T0953_.19.0287c19: 切佛頂主轉輪王印相
T0953_.19.0287c20: 二手内相叉作拳。＊竪二光屈上節。二輪＊並
T0953_.19.0287c21:
T0953_.19.0287c22:
T0953_.19.0287c23:
T0953_.19.0287c24:
T0953_.19.0287c25:
T0953_.19.0287c26:
T0953_.19.0287c27:
T0953_.19.0287c28:
T0953_.19.0287c29:
T0953_.19.0288a01: ＊竪。二蓋屈兩節。相柱於二輪上。此是輪王
T0953_.19.0288a02: 根本印。一切印中最殊勝
T0953_.19.0288a03: 即前根本印。右蓋於右光後。直＊竪令不著。
T0953_.19.0288a04: 是名頂印
T0953_.19.0288a05: 即前根本印。二蓋各於光後。直＊竪令不
T0953_.19.0288a06: 相著。是名頭印
T0953_.19.0288a07: 即前根本印。二蓋各屈柱二光背。是甲冑
T0953_.19.0288a08: 印。即前根本印。屈二蓋二節。背相逼。二
T0953_.19.0288a09: 輪平＊竪附二蓋。是牆印。持明者由結此印。
T0953_.19.0288a10: 設頂行等不能附近。何況餘作障毘那夜
T0953_.19.0288a11: 迦等
T0953_.19.0288a12: 即前根本印。二蓋屈拄二光第三節。是名輪
T0953_.19.0288a13: 王心印。與眞言相應能作一切事業
T0953_.19.0288a14: 即前根本印。屈二蓋附於二光第三節上。是
T0953_.19.0288a15: 名輪王心中心印
T0953_.19.0288a16: 即前根本印。屈右蓋於右光後。向身三招。
T0953_.19.0288a17: 是迎請印。由此印請一切眞言聖天。及召
T0953_.19.0288a18: 持金剛。何況餘菩薩等。左蓋向外三擲。是
T0953_.19.0288a19: 奉送印。即前根本印。二蓋屈相拄。附二光。二
T0953_.19.0288a20: 輪各各＊竪附蓋側。是閼伽印。先於＊掌中安
T0953_.19.0288a21: 花。然後結此印。初迎請及奉送。各用此印
T0953_.19.0288a22: 奉獻閼伽。即前根本印。二輪各屈入掌中。
T0953_.19.0288a23: 即成方隅界。即前印二輪＊並＊竪。微不著
T0953_.19.0288a24: 蓋。目上瞻視而結。是名上方印。即前印二輪
T0953_.19.0288a25: 並＊竪。更互左右動招。是名摧諸關鍵印
T0953_.19.0288a26: 即前根本印。左右蓋輪各相拄如環。各依光
T0953_.19.0288a27: 而住。是名縛一切有情及倶摩羅天梵天大
T0953_.19.0288a28: 自在天那羅延天等縛己句召令順伏印。蓋
T0953_.19.0288a29: 輪解。即成解脱
T0953_.19.0288b01: 即前根本印。欲得斷壞他眞言。以二輪甲
T0953_.19.0288b02: 恰二蓋甲側。一切眞言明成斷壞
T0953_.19.0288b03: 即前根本印。右蓋屈倚右光下節。是塗香印」
T0953_.19.0288b04: 即前根本印。屈左蓋倚。左光下節。即是花
T0953_.19.0288b05: 印
T0953_.19.0288b06: 即前根本＊印。二蓋各屈倚二光下節。是燒
T0953_.19.0288b07: 香印
T0953_.19.0288b08: 即前根本印。屈二蓋一節。各附於二輪側。是
T0953_.19.0288b09: 名獻食印
T0953_.19.0288b10: 即前根本印。屈二蓋兩節。令背不相著。＊並
T0953_.19.0288b11: ＊竪二輪以捻蓋側。是名燈印。修行者以此
T0953_.19.0288b12: 等印。念誦時結用
T0953_.19.0288b13: 即前根本印。二蓋甲拄二輪甲上。是名能縛
T0953_.19.0288b14: 一切難調鬼魅起屍茶吉尼及水行者。縛
T0953_.19.0288b15: 其口。却結如根本印成解
T0953_.19.0288b16: 結根本印。以花果安於印中。念誦與人即得
T0953_.19.0288b17: 敬愛
T0953_.19.0288b18: 即前＊根本印。屈二蓋一節相逼。以二輪並
T0953_.19.0288b19: 壓。以忿怒誦根本眞言。能禁止象馬車
T0953_.19.0288b20: 輪。即此印乘象結遙擲。能禁止他敵
T0953_.19.0288b21: 結根本印。入軍陣。能禁一切刀兵所不能
T0953_.19.0288b22: 害。結根本印。忿怒擲於池井泉。一切龍宮火
T0953_.19.0288b23: 焔熾然。殺害一切那伽擲於空中。一切持明
T0953_.19.0288b24: 仙乾闥婆緊那羅能殺害
T0953_.19.0288b25: 爾時世尊復告金剛手菩薩言。此大曼茶羅
T0953_.19.0288b26: 名持三昧耶。＊能摧一切天龍藥叉乾闥婆阿
T0953_.19.0288b27: 修羅迦＊樓羅緊那羅摩睺羅伽人非人等。
T0953_.19.0288b28: 一切菩薩不能違越。調伏一切難調伏有情。
T0953_.19.0288b29: 能壞一切眞言明。句召一切菩薩。一切佛
T0953_.19.0288c01: 稱讃稱譽歡喜大師子吼。纔結設住十地菩
T0953_.19.0288c02: 薩。皆欲消融驚駭。何況餘梵天等。是故善
T0953_.19.0288c03: 男子我爲汝及觀自在菩薩。大師子吼。善男
T0953_.19.0288c04: 子此一字轉輪王眞言。從無量如來受得。轉
T0953_.19.0288c05: 爲他説。一切天衆生奇特。善男子此不思議
T0953_.19.0288c06: 一字輪王。一切如來説。善男子我過去世阿
T0953_.19.0288c07: 僧祇劫。當彼之時有佛。名轉輪聖王如來應
T0953_.19.0288c08: 供正遍知。以三摩地住轉輪王形。善男子我
T0953_.19.0288c09: 於彼時曾爲長者。於彼如來所。承事供養諸
T0953_.19.0288c10: 佛設食。金剛手時彼如來説此一字輪王眞
T0953_.19.0288c11: 言。我於彼時捨家趣於非家。以大精進求成
T0953_.19.0288c12: 就。不捨此身得成持明轉輪聖王。得神通
T0953_.19.0288c13: 遊於阿迦尼吒天。善男子我成就無量百千
T0953_.19.0288c14: 倶胝有情。安立於無上正等菩提。調伏無量
T0953_.19.0288c15: 百千難調有情。次第皆得成等正覺。善男子
T0953_.19.0288c16: 當知此不思議輪王佛頂。大威徳大精進勇
T0953_.19.0288c17: 健。百劫不能具説我今少分説。於後五濁世
T0953_.19.0288c18: 應廣顯揚宣布於堅固有情淨信大乘者。其
T0953_.19.0288c19: 人則持一切如來祕密。善男子此一字輪王。
T0953_.19.0288c20: 一切如來祕密。一切如來堅實。一切如來最
T0953_.19.0288c21:
T0953_.19.0288c22:
T0953_.19.0288c23:
T0953_.19.0288c24:
T0953_.19.0288c25:
T0953_.19.0288c26:
T0953_.19.0288c27:
T0953_.19.0288c28:
T0953_.19.0288c29:
T0953_.19.0289a01: 勝。一切如來加持三摩地爲眞實。一切三摩
T0953_.19.0289a02: 地上上。等同如來最勝三摩地。令一切菩薩
T0953_.19.0289a03: 生奇特三摩地。顯示一切如來。令諸菩薩不
T0953_.19.0289a04: 能思惟校量。善男子我略説如來自住此眞
T0953_.19.0289a05: 言形。善男子我於中説一切印加持大輪
T0953_.19.0289a06: 王廣大擲印相
T0953_.19.0289a07: 並兩脚立。以左脚大指＊壓右脚大指。二手從
T0953_.19.0289a08: 右膝左右旋轉。如金剛舞。漸上至乳。又於兩
T0953_.19.0289a09: 頬旋轉。至頂上。結根本印。即住尾捨佉立
T0953_.19.0289a10:     纔擲梵天倶魔天 帝釋摩醯首羅天
T0953_.19.0289a11:     那羅延天及大衆 龍藥叉衆及脩羅
T0953_.19.0289a12:     羅刹毘那夜迦等 一切隨族及鬼衆
T0953_.19.0289a13:     迷亂悶絶生恐怖　所有住者天羅刹
T0953_.19.0289a14:     住於地下鬼神類 纔結此印皆馳散
T0953_.19.0289a15:     行者應起悲＊愍心 息災念誦除苦惱
T0953_.19.0289a16:     誦心眞言結心印 淨心彼等得安樂
T0953_.19.0289a17: 如是金剛手。擲印有二種。所謂共不共。此是
T0953_.19.0289a18: 不共印。我今次説共印
T0953_.19.0289a19: 平脚立。擧右脚如舞勢旋轉。結根本印。安於
T0953_.19.0289a20: 頂上。此名害印。於天魔障難處應用。纔結
T0953_.19.0289a21: 此印。一切諸魔十方馳散。金剛手此名共印」
T0953_.19.0289a22: 夫結擲印。依事法五支成身。想自身如一字輪
王。七珍圍遶光明赫奕。難可瞻覩。左手拄右
T0953_.19.0289a23: 跨。右手持輪。左右阿哩茶鉢羅二合哆哩茶按歩。
怒目左右顧視。如師子王奮迅。然後住擲印。結印安
T0953_.19.0289a24: 於頂。即想十二輻金輪隨魔所在方而擲其印。或畫彼
魔形。以印向之而擲。後應起慈心作息災法。誦佛母
T0953_.19.0289a25: 眞言。或誦心眞言。息災護摩。或作彼形。用牛乳誦
佛母眞言以灌沐之。令彼安樂。不然累劫作障
T0953_.19.0289a26: 道因
縁
T0953_.19.0289a27: 爾時金剛手菩薩白佛。言願世尊説易方便。
T0953_.19.0289a28: 世尊或有有情下劣精進無勤勇。世尊彼
T0953_.19.0289b01: 不能修最勝成就。是故爲彼有＊情住大乘者。
T0953_.19.0289b02: 説作業易方便。世尊由如來＊加持力故。於五
T0953_.19.0289b03: 濁末時。由此大明王。以少方便治一切毒
T0953_.19.0289b04: 佛告執金剛。即前根本印。二風＊竪合如針。
T0953_.19.0289b05: 以發動毒
T0953_.19.0289b06: 即前印以二蓋相拄。向下屈搖動。召迷悶
T0953_.19.0289b07: 毒。然開二蓋便成發遣毒令散
T0953_.19.0289b08: 即前根本印。開＊竪二勝是令語印
T0953_.19.0289b09: 即前根本印。並竪二輪不著蓋頂。令阿尾
T0953_.19.0289b10: 捨。互搖動令倒。互相繋令語。互相纒令舞。
T0953_.19.0289b11: 各擲散令無毒。善男子此明王能作一切事
T0953_.19.0289b12: 業。其於鬼魅等亦如是作
T0953_.19.0289b13: 爾時金剛手祕密主白佛言。云何持明者結
T0953_.19.0289b14: 印當於何處
T0953_.19.0289b15: 佛告持金剛。彼應淨澡浴。於閑靜隱密有舍
T0953_.19.0289b16: 利處。對像前應結。若異此結即被傷損。成
T0953_.19.0289b17: 就時結遍擲印。於大魔大障難處用。天修羅
T0953_.19.0289b18: 鬪戰及調伏難調伏有情。若餘處用傷損有
T0953_.19.0289b19: 情
T0953_.19.0289b20:   一字奇特佛頂經曼茶羅儀軌品第三
T0953_.19.0289b21: 爾時觀自在菩薩摩訶薩。以佛威神之力。從
T0953_.19.0289b22: 座而起偏袒右肩右膝著地。於世尊前合掌
T0953_.19.0289b23: 禮已而白佛言。我請世尊説眞言不思議。世
T0953_.19.0289b24: 尊諸佛世尊明王佛頂不思議。設住十地菩
T0953_.19.0289b25: 薩不能瞻覩。何況餘釋梵護世天等。今請
T0953_.19.0289b26: 世尊應供正遍知。唯願説三昧耶曼茶羅。
T0953_.19.0289b27: 過去先佛世尊已説。由入此曼茶羅。即成入
T0953_.19.0289b28: 一切曼茶羅。於此灌頂。於一切曼茶羅得
T0953_.19.0289b29: 灌頂。於此得印可。於一切曼茶羅得印可。於
T0953_.19.0289c01: 此得入。超越一切魔道。由見此得解脱一切
T0953_.19.0289c02: 魔道。由入此得不退轉。於此得灌頂。於一
T0953_.19.0289c03: 切眞言印自在。由入此持金剛攝受。得離一
T0953_.19.0289c04: 切罪。由入此能堪任一切事業。由入此安
T0953_.19.0289c05: 樂易方便。能成大明王離一切障難。由入此
T0953_.19.0289c06: 或善男子或善女人成就無量功徳。世尊我曾
T0953_.19.0289c07: 爲人。修此一字明轉輪王。得無量菩薩三摩
T0953_.19.0289c08: 地。得不思議如來加持。世尊我曾憶念。超恒
T0953_.19.0289c09: 河沙數劫。當彼時有佛。名寶髻如來應供正
T0953_.19.0289c10: 遍知。世界名妙慧。我當彼之時貧匱。以賣
T0953_.19.0289c11: 柴方便活命。我聞寶髻如來應供正遍知彼
T0953_.19.0289c12: 成就無量功徳。於如來前發願。如來皆令成
T0953_.19.0289c13: 就。我於彼時在家作是思惟。我今請寶髻如
T0953_.19.0289c14: 來設飯食。早起賣柴營辦食飮。往詣世尊請
T0953_.19.0289c15: 佛飯食。如來受請。我於佛世尊發廣大淨
T0953_.19.0289c16: 信。奉獻食禮佛已作是願言。一切衆生勿令
T0953_.19.0289c17: 貧匱。彼如來知我信心猛利清淨。謂我言善
T0953_.19.0289c18: 男子持此一字佛頂輪王。廣爲我説本教
T0953_.19.0289c19: 福利。則彼世尊爲我説。我歡喜奉行。我以大
T0953_.19.0289c20: 精進勤勇。以此身得大明王。得無礙嚴三摩
T0953_.19.0289c21: 地。世尊由此三摩地。成就無量百千持明。
T0953_.19.0289c22: 於無上正等菩提。世尊我當知。此如來佛頂
T0953_.19.0289c23:
T0953_.19.0289c24:
T0953_.19.0289c25:
T0953_.19.0289c26:
T0953_.19.0289c27:
T0953_.19.0289c28:
T0953_.19.0289c29:
T0953_.19.0290a01: 不思議如是。佛三十二大人相中。佛頂爲最
T0953_.19.0290a02: 勝。如是一切眞言中。此佛頂眞言爲最勝。
T0953_.19.0290a03: 如是世尊天中。佛爲無上大師。如是佛頂輪
T0953_.19.0290a04: 王。一切眞言中明王。如是廣大。＊唯願世
T0953_.19.0290a05: 尊如來應供正遍知。爲我説曼茶羅
T0953_.19.0290a06: 爾時世尊告觀自在菩薩摩訶薩言。汝大悲
T0953_.19.0290a07: 者大菩提薩埵。於有情大悲體生。無量大
T0953_.19.0290a08: 悲有情利益故。大薩埵汝應諦聽。我略説曼
T0953_.19.0290a09: 茶羅。一切曼茶羅中王。一切天龍藥叉乾闥
T0953_.19.0290a10: 婆阿修羅迦＊樓羅緊那羅摩睺羅伽於集會
T0953_.19.0290a11: 中。一切佛菩薩所遊戲。金剛手大菩薩輪王
T0953_.19.0290a12: 三昧耶所加持。爲諸菩薩三昧耶利益故。由
T0953_.19.0290a13: 持誦此輪王。善男子如來於有情作利益。
T0953_.19.0290a14: 捨末後身得安樂。無沮壞。得大曼茶羅＊佛
T0953_.19.0290a15: 頂輪王修行者。一切意願豐足。善男子先應
T0953_.19.0290a16: 阿闍梨於大菩提心堅固。於大願決定。常念
T0953_.19.0290a17: 誦。平等戒梵行者。具大悲知恩多聞報恩
T0953_.19.0290a18: 者。護戒禁者。應畫輪王曼茶羅。異此而教
T0953_.19.0290a19: 畫者墮於惡趣彼應先淨其地。多有花菓
T0953_.19.0290a20: 處。於山頂金剛座轉法輪等處勝上成就。應
T0953_.19.0290a21: 畫於東北微下處。其地平正不鹹鹵無棘刺
T0953_.19.0290a22: 骨毛髮爪甲處。離彊石髑髏沙穢黒泥處。若
T0953_.19.0290a23: 土色好及無如上穢惡。當掘出土却用填築。
T0953_.19.0290a24: 如地已堅土有餘即是上處。堪爲成就。如土
T0953_.19.0290a25: 不足此處不堪。當改覓勝處。驗地已。於如是
T0953_.19.0290a26: 相貌地。於廣大悦意端嚴樹莊嚴處。具如是
T0953_.19.0290a27: 功徳處。應畫曼茶羅。令童女合白緤縷作五
T0953_.19.0290a28: 色拼線。或用藕絲不斷續無結類者。或用
T0953_.19.0290a29: 野麻或用牧牛繩。應用＊拼地。初起首＊拼線
T0953_.19.0290b01: 用心眞言一百八遍。令護摩心眞言曰
T0953_.19.0290b02: 南麼三漫多勃馱南阿鉢囉二合底呵多捨
T0953_.19.0290b03: 娑那南唵怛他&T008862;都瑟尼二合沙阿那
T0953_.19.0290b04: 嚩盧枳多沒馱尼斫羯羅二合靺㗚底二合
T0953_.19.0290b05: 吽惹＊嚩二合羅惹＊嚩二合羅馱迦馱迦度
T0953_.19.0290b06: 那微度那怛囉娑野麼囉逾瑳囉耶訶那訶
T0953_.19.0290b07: 那伴惹伴惹暗惡屩屩鉢嚨二合企尼
T0953_.19.0290b08: 君吒哩尼阿鉢囉二合爾多薩怛囉二合馱
T0953_.19.0290b09: 哩尼吽發娑＊嚩二合訶
T0953_.19.0290b10: 此名輪王心。於曼茶羅中。以壇中先所置香
T0953_.19.0290b11: 花。加持一百八遍。於壇中獻閼伽已。然後
T0953_.19.0290b12: ＊拼一切色。皆用心眞言加持。應畫先白次
T0953_.19.0290b13: 赤次黄次緑次黒。如是等粉或用珊瑚金摩
T0953_.19.0290b14: 尼眞珠吠＊瑠璃等。應錯爲末。或用粳朱粉
T0953_.19.0290b15: 種種染爲色和香。如是名色次第。若不得如
T0953_.19.0290b16: 上色。取赤土黄土緑土等用。護自身護曼茶
T0953_.19.0290b17: 羅處護弟子。皆用心眞言。一切應作誦持明
T0953_.19.0290b18: 王心眞言。應＊拼曼茶羅。用隨心加持香水
T0953_.19.0290b19: 散灑壇上。隨心眞言曰
T0953_.19.0290b20: 南莫三漫多勃馱南阿鉢＊囉二合底呵多舍
T0953_.19.0290b21: 娑＊那南唵阿鉢囉二合爾多特地翼
反
T0953_.19.0290b22: 此名輪王隨心。以此眞言一切方處。塗香
T0953_.19.0290b23: 花燒香飮食閼伽等一一加持而獻。則展
T0953_.19.0290b24: 線從伊舍那方起首。於中央安羯刺&T049271;盛
T0953_.19.0290b25: 水。諸種子及藥盛滿。以繒繋項。於四隅。展
T0953_.19.0290b26: 線各兩道枰。若線斷若亂若結。用酥以六字
T0953_.19.0290b27: 辦事眞言護摩。一百八遍眞言曰
T0953_.19.0290b28: ＊南莫三漫多勃馱南阿鉢＊囉二合底呵多
T0953_.19.0290b29: 舍娑那＊南＊唵吒嚧唵三
合		滿馱娑嚩二合
T0953_.19.0290c01: 訶
T0953_.19.0290c02: 誦一百八遍則得息災。若＊拼不直即身乖
T0953_.19.0290c03: 和。若線亂即迷惑。執線之時不應&T049698;。若
T0953_.19.0290c04: ＊&T049698;即身疾病。是故漬線之時。須良久令粉
T0953_.19.0290c05: 汁潤徹。即抨道麁細得勻。四角橛不太麁
T0953_.19.0290c06: 不太細。令與壇相稱。應釘之。如是等線四方
T0953_.19.0290c07: 四門。其中央安佛頂輪王。或以佛印。佛左右
T0953_.19.0290c08: 安煩惱雹法輪。又畫光聚高二佛頂王。亦
T0953_.19.0290c09: 右左安。及白傘蓋佛頂。勝三佛頂。佛眼。
T0953_.19.0290c10: 佛毫相。爍吃底丁移
反		牙。應安佛慈火福徳
T0953_.19.0290c11: 明及威徳明最勝及商羯梨三部母明阿難須
T0953_.19.0290c12: 菩提鉢及錫杖等。於佛右左次第而畫。外四
T0953_.19.0290c13:
T0953_.19.0290c14:
T0953_.19.0290c15:
T0953_.19.0290c16:
T0953_.19.0290c17:
T0953_.19.0290c18:
T0953_.19.0290c19:
T0953_.19.0290c20:
T0953_.19.0290c21:
T0953_.19.0290c22:
T0953_.19.0290c23:
T0953_.19.0290c24:
T0953_.19.0290c25:
T0953_.19.0290c26:
T0953_.19.0290c27:
T0953_.19.0290c28:
T0953_.19.0290c29:
T0953_.19.0291a01: 門左右各應畫佛使者。西門中畫無能勝。
T0953_.19.0291a02: 并於門界道中畫難陀烏波難陀二龍王。
T0953_.19.0291a03: 四門畫持蓮華持金剛。應佛右左畫摩醯首
T0953_.19.0291a04: 羅并妻。倶尾羅天持持。於一切處門兩邊。
T0953_.19.0291a05: 應置。第三院應取第二院之半。於第三院中
T0953_.19.0291a06: 畫梵王及諸天迦樓羅護世等。及餘天隨意
T0953_.19.0291a07: 而畫。彼三部本族眷屬亦應畫。一切皆依無
T0953_.19.0291a08: 能勝壇儀軌金剛起
中説		畫壇已。應取新瓶底不
T0953_.19.0291a09: 黒者。令應量。取阿摩羅梢葉挿其中。又取
T0953_.19.0291a10: 倶縁菓安於瓶口上此土無隨時取花菓
枝葉相兼端正者		瓶中置
T0953_.19.0291a11: 諸寶及諸種子。并香水令滿。以細繒帛繋
T0953_.19.0291a12: 其項。安於壇四角及中央。門皆立刹柱。以
T0953_.19.0291a13: 時花爲鬘。莊嚴并懸幢幡。應置香爐燒沈水
T0953_.19.0291a14: 香檀香。即阿闍梨。於壇側。應作護摩。以根本
T0953_.19.0291a15: 眞言。用＊酥護摩一百八遍。然後迎請。以明
T0953_.19.0291a16: 王頭頂甲冑。自加持身。於一切有情起大悲
T0953_.19.0291a17: 心。復發菩提心。取金銀或瓦器。盛諸種子
T0953_.19.0291a18: 及花香水令滿。右膝著地結根本印。應請明
T0953_.19.0291a19: 王。用心眞言依次第。應請天龍藥叉等。即
T0953_.19.0291a20: 以明王心加持中瓶一百八遍。然後取菩提
T0953_.19.0291a21: 樹木此土用
夜合木		然＊火。和三甜。用頭王眞言護摩
T0953_.19.0291a22: 一百八遍。即一一眞言各護摩一百八遍。頂
T0953_.19.0291a23: 眞言曰
T0953_.19.0291a24: ＊南莫三＊漫多勃馱南阿鉢囉二合底訶多舍
T0953_.19.0291a25: ＊娑那＊南＊唵斫羯囉二合靺㗚底二合唵
T0953_.19.0291a26: 吽
T0953_.19.0291a27: 頭眞言曰
T0953_.19.0291a28: 唵斫羯囉二合靺㗚底二合吽發＊娑嚩二合
T0953_.19.0291a29: 訶歸命
同上
T0953_.19.0291b01: 結下上方界眞言＊曰
T0953_.19.0291b02: 唵微枳囉拏微特防去二
合		＊娑尼迦比羅貳
T0953_.19.0291b03: ＊嚩哩尼怛囉二合＊娑耶嚩日羅二合
引		吠
T0953_.19.0291b04: &T049271;薩帝呶引＊羅特＊嚩二合能上瑟吒＊羅
T0953_.19.0291b05: 二合囉乞沙二合𤚥發歸命同
頂眞言
T0953_.19.0291b06: 甲冑眞言歸命
准前
T0953_.19.0291b07: ＊唵斫羯囉二合靺㗚底二＊合鉢囉二合&T049271;弭
T0953_.19.0291b08: 多囉捺囉二合
引		囉捺囉＊二合
引		娑＊去薩摩二合
T0953_.19.0291b09: 車盧瑟尼二合沙囉乞＊沙二合囉乞沙二合𤚥
T0953_.19.0291b10: 吽發娑縛二合訶
T0953_.19.0291b11: 牆眞言歸命
准前
T0953_.19.0291b12: 噁引莫壑
T0953_.19.0291b13: 如是如前説印。隨事業應用之。一切眞言天
T0953_.19.0291b14: 明。用根本眞言安立。則於世尊聖衆作食飮。
T0953_.19.0291b15: 隨力供養。禮一切佛菩薩五輪著地。以香泥
T0953_.19.0291b16: 塗手。結大三昧耶印示之。二手虚心合掌。諸
T0953_.19.0291b17: 度各微屈如芙蓉。名如來族三昧耶印。然後
T0953_.19.0291b18: 一一誦一百八遍。心眞言亦誦。旋遶曼茶
T0953_.19.0291b19: 羅啓白聖衆。我所不應作而作。所有過犯儀
T0953_.19.0291b20: 軌加減。＊唯願聖衆捨過。如是第二第三亦如
T0953_.19.0291b21: 是説。弟子已受戒者。於眞言法生淨信者。已
T0953_.19.0291b22: 發菩提心者。於三寶淨信者。弟子有如是徳
T0953_.19.0291b23: 者。應令入。入者限七八。若欲入曼茶羅。淨澡
T0953_.19.0291b24: 浴遍身塗香令設誓。若越三昧耶或有愚癡
T0953_.19.0291b25: 者。墮於無間地獄。汝等善男子應常護持三
T0953_.19.0291b26: 昧耶如是。爲弟子告三昧耶。以繒帛覆面。
T0953_.19.0291b27: 結三昧耶印令稱心眞言。令擲花。所於彼上
T0953_.19.0291b28: 花落即定其部族。如是引弟子已。＊一一爲弟
T0953_.19.0291c01: 子誦根本眞言。以＊酥護摩一百八遍。如是作
T0953_.19.0291c02: 已應告三昧耶。汝等於眞言行當勤修。於大
T0953_.19.0291c03: 乘不應生疑惑。一切天不應輕賤。佛教中不
T0953_.19.0291c04: 應疑惑。弟子等於阿闍梨。殊勝捨施供養
T0953_.19.0291c05: 捨己身。應受轉輪王佛頂。阿闍梨於彼無悋
T0953_.19.0291c06: 心。非＊愍心印契及眞言應教授。即從此已後
T0953_.19.0291c07: 成就者。一切天龍藥叉乾闥婆阿脩羅迦＊樓
T0953_.19.0291c08: 羅緊那羅摩睺羅伽等。及一切有情不能惱
T0953_.19.0291c09: 害。於一切眞言成就。必能堪任得不退轉。
T0953_.19.0291c10: 入一切菩薩位。一切天不能沮壞。則成入一
T0953_.19.0291c11: 切世間出世間曼茶羅三昧耶。一切天皆知。
T0953_.19.0291c12: 如是善男子成就菩提者。則得悉地。持金剛
T0953_.19.0291c13: 之所加持。隨行安樂。我略説此儀則。次第
T0953_.19.0291c14: 應作一切曼茶羅王一字頂輪王所稱説
T0953_.19.0291c15: 爾時曼殊室利童眞菩薩白佛言。世尊云何
T0953_.19.0291c16: 爲阿闍＊梨云何灌頂。時世尊讃歎。善哉善哉
T0953_.19.0291c17: 妙聲善哉妙音。若有欲受灌頂者。於阿闍＊梨
T0953_.19.0291c18: 比前兩倍應施。應施雙緤應施金銀熟銅
T0953_.19.0291c19:
T0953_.19.0291c20:
T0953_.19.0291c21:
T0953_.19.0291c22:
T0953_.19.0291c23:
T0953_.19.0291c24:
T0953_.19.0291c25:
T0953_.19.0291c26:
T0953_.19.0291c27:
T0953_.19.0291c28:
T0953_.19.0291c29:
T0953_.19.0292a01: 器滿盛諸種子及藥香水。則阿闍＊梨對曼茶
T0953_.19.0292a02: 羅前。四方塗作曼茶羅。以白粉三肘量。畫蓮
T0953_.19.0292a03: 華於上安師子座。受灌頂者坐已。持蓋及拂
T0953_.19.0292a04: 誦吉慶聲讃揚。取中瓶加持一百八遍。令弟
T0953_.19.0292a05: 子結佛頂印安於頭上。阿闍＊梨自令弟子灌
T0953_.19.0292a06: 頂。吹螺撃鼓作諸音聲。如國王受灌頂。阿
T0953_.19.0292a07: 闍＊梨應以右手執弟子手。引入曼茶羅於一
T0953_.19.0292a08: 切佛菩薩奉獻弟子。令弟子於佛菩薩請印
T0953_.19.0292a09: 可。阿闍＊梨爲弟子告諸佛。作如是言。世尊
T0953_.19.0292a10: 此弟子我灌頂已。此善男子從今已往。以無
T0953_.19.0292a11: 希望悲愍心。哀＊愍一切有情。應畫一切世
T0953_.19.0292a12: 間出世間曼茶羅。如説應作。如是一切曼茶
T0953_.19.0292a13: 羅儀軌應加行。如是灌頂者。即爲阿闍梨。
T0953_.19.0292a14: 入一切菩提道。如是於菩薩行行時。得無量
T0953_.19.0292a15: 功徳果報
T0953_.19.0292a16:   一字奇＊特佛頂經先行品第四
T0953_.19.0292a17: 爾時金剛手祕密主菩薩摩訶薩。從座而起
T0953_.19.0292a18: 偏袒右肩。合掌禮佛白佛言。世尊印可我。於
T0953_.19.0292a19: 一切眞言得灌頂。於一切如來持祕＊密。世
T0953_.19.0292a20: 尊於菩薩大集會。爲修眞言行者。及爲我及
T0953_.19.0292a21: 一切有情。哀＊愍利益一切大衆。＊唯願説佛
T0953_.19.0292a22: 頂轉輪王教方便。或有當來後世人。利益安
T0953_.19.0292a23: 樂故。時世尊告金剛手祕＊密主言。善哉善
T0953_.19.0292a24: 哉祕＊密主。汝能如是利益。作如是問。汝應
T0953_.19.0292a25: 諦聽我今説。祕＊密主此無障礙如來頂一切
T0953_.19.0292a26: 明眞言王三昧耶隨入儀軌灌頂儀已説。我
T0953_.19.0292a27: 今譬喩。祕＊密主如如來於天世有情勝爲上
T0953_.19.0292a28: 上。善男子此轉輪王佛頂。一切眞言中爲最
T0953_.19.0292a29: 勝。一切眞言王中爲上上。如是先事儀軌。即
T0953_.19.0292b01: 成成就儀。先當説畫像儀。由纔見此像。修
T0953_.19.0292b02: 一切眞言於一切教。成就堪任。由纔見此。解
T0953_.19.0292b03: 脱一切罪。一切世間出世間眞言皆得流
T0953_.19.0292b04: 通。由纔見此。持金剛攝受。由纔見此遠離一
T0953_.19.0292b05: 切障毘那夜迦。由纔見此十八大教王安樂
T0953_.19.0292b06: 易得成就。由纔見此一切天龍藥叉乾闥婆
T0953_.19.0292b07: 迦＊樓羅緊那羅摩睺羅伽人非人等咸禮
T0953_.19.0292b08: 敬。乃至略説。善男子由纔見此一切世間出
T0953_.19.0292b09: 世間一切明教中所説句義皆得成就。見一
T0953_.19.0292b10: 切世間出世間眞言明上上。此佛頂一切佛頂
T0953_.19.0292b11: 中爲主宰。我今説畫象。童女撚線不割截。
T0953_.19.0292b12: 如勇士交易。織師受齋戒應織＊緤。頓方
T0953_.19.0292b13: 三肘。先以五淨洗。後以栴檀香水洗。於壁
T0953_.19.0292b14: 塗香掁所畫像＊緤。面向東對前。安瓶底不
T0953_.19.0292b15: 黒者。盛滿香水及一切寶藥。廣大供養於一
T0953_.19.0292b16: 切佛菩薩。三時燒沈水香。其畫師淨信三寶
T0953_.19.0292b17: 不信餘天者。極嚴毅受八戒。敷茅寢息身
T0953_.19.0292b18: 著白衣。三時澡浴三時換衣。如是畫人不放
T0953_.19.0292b19: 逸者。應畫聖者從大海踊起須彌盧山王。四
T0953_.19.0292b20: 寶所成。於上坐白蓮華。身白金色正受。一切
T0953_.19.0292b21: 三摩地最勝王三摩地結跏趺坐。從一切身
T0953_.19.0292b22: 遍滿出輪。熾盛光明。於上應畫山峯。其峯以
T0953_.19.0292b23: 種種寶成。持誦者在佛右邊。本色形持香爐。
T0953_.19.0292b24: 觀如來面右膝著地。下應畫蓮華池。從佛頂
T0953_.19.0292b25: 出光明。其光青黄赤白。則此像安於寂靜處。
T0953_.19.0292b26: 不急躁聖默節食。依眞言契經毘尼等。不應
T0953_.19.0292b27: 放逸。於一切受苦有情生悲愍心。以智眼善
T0953_.19.0292b28: 攝諸根。心不散動意常等引。遠離一切愆過
T0953_.19.0292b29: 及爲遮諸障難。不應食魚肉等不異作意。淨
T0953_.19.0292c01: 信三寶現前敬信。矜愍一切有情。於成就發
T0953_.19.0292c02: 大菩提願意。三時澡浴著新淨衣。閑靜無
T0953_.19.0292c03: 人於大河或山。身口心不疲倦。一切時於佛
T0953_.19.0292c04: 世尊作廣大供養。於圓月晝夜不食。從白月
T0953_.19.0292c05: 一日起首。或食菜或食穬麥或乞食或飮
T0953_.19.0292c06: 水或食沙。誦八洛叉作先事法。若欲成
T0953_.19.0292c07: 就安善那。勇士交易買掃尾蘭安善那一兩。
T0953_.19.0292c08: 令婆羅門童女以五淨洗。面向北研以右
T0953_.19.0292c09: 指撚爲丸用雨水和。撚時以蝋塗指面。帖以竹
膜。然撚之作丸。若丸有指文即不成
T0953_.19.0292c10: 就作四＊丸以蓮華葉盛覆之陰乾。然後安佛
T0953_.19.0292c11: 前依護摩儀軌燃柴。作一千三波多。作已
T0953_.19.0292c12: 即於有舍利塔。或於像前廣大供養。燒波羅
T0953_.19.0292c13: 奢木八日護摩。塗一小曼茶羅。四方安護於
T0953_.19.0292c14: 第二重曼茶羅。以白芥子警覺於第三重曼
T0953_.19.0292c15: 茶羅。有伴無伴廣大供養。眞言作加護。面向
T0953_.19.0292c16: 東敷茅坐。於三菩提葉上安藥器。以四菩提
T0953_.19.0292c17: 葉覆。以右手按藥器念誦。乃至暖煙焔。若初
T0953_.19.0292c18: 位成就用點眼。持誦者所見人及彼人。見持
T0953_.19.0292c19: 誦者皆得敬愛。第二位成就。力敵千象行如
T0953_.19.0292c20: 風。壽命五百年竊十分之一。諸持明不敢陵
T0953_.19.0292c21: 突。第三位成就。身如初日暉寶莊嚴。壽命中
T0953_.19.0292c22: 劫。餘類持明仙不敢輕慢。倨傲於輪王起七
T0953_.19.0292c23: 風而行。如是素路旦善那雌黄雄黄等。三種
T0953_.19.0292c24: 成就所獲悉地皆同。又法若欲成就金剛
T0953_.19.0292c25:
T0953_.19.0292c26:
T0953_.19.0292c27:
T0953_.19.0292c28:
T0953_.19.0292c29:
T0953_.19.0293a01: 杵。取霹靂木十六指作金剛杵。圓月内三日
T0953_.19.0293a02: 三夜不食。於佛菩薩作廣大供養。具杵獻
T0953_.19.0293a03: 佛。種種食飮供養佛。然後將金剛杵往於奢
T0953_.19.0293a04: 摩奢那。取東流河兩邊土和以五淨。一肘量
T0953_.19.0293a05: 作窣堵波。對前依儀軌供養。取奢摩奢那灰。
T0953_.19.0293a06: 於塔前作金剛杵形。安金剛杵於上。以手按
T0953_.19.0293a07: 上念誦。乃至乞食時澡浴取彼杵入乞食。
T0953_.19.0293a08: 得已分食供養佛。然後自食護身。或有伴或
T0953_.19.0293a09: 無伴。二手按其杵上念誦。乃至三種成就。
T0953_.19.0293a10: 初位成就見彼及彼見持金剛杵者皆得敬
T0953_.19.0293a11: 愛。第二位成就。如牛埃塵高飛騰而行。力敵
T0953_.19.0293a12: 九千象奔走如風。竊六分之一所求自在。能
T0953_.19.0293a13: 鉤召。身有光耀得大威徳。第三位成就。身
T0953_.19.0293a14: 如初日暉壽命一萬歳。倨傲於輪王持金剛
T0953_.19.0293a15: 杵遊行。如是蓮華輪三戟叉鉞斧等。所求悉
T0953_.19.0293a16: 地成就皆同
T0953_.19.0293a17: 又法欲成就指。先作先事法。取不滿脺
T0953_.19.0293a18: 孩子頭指。如前法作窣堵波。就於奢摩奢那
T0953_.19.0293a19: 廣大供養。敷＊茅面向東坐。其指獻佛已以手
T0953_.19.0293a20: 按之。乃至放光燈焔増盛。則如意結護。盡
T0953_.19.0293a21: 一夜念誦。乃至晨朝用其指招則敬愛
T0953_.19.0293a22: 又法三日三夜不食念誦。對佛前作曼茶羅。
T0953_.19.0293a23: 然＊酥燈供養。燒敷茅而坐。取子母同色牛
T0953_.19.0293a24: 乳。盛以瓦器加持一千八遍。以灰結壇界。晨
T0953_.19.0293a25: 朝澡浴誦眞言。抨乳取生＊酥。佛前廣供
T0953_.19.0293a26: 養。燒＊酥燈誦眞言。用前所＊抨之＊酥作人
T0953_.19.0293a27: 形像。安於七枚菩提葉上。對像前加持念
T0953_.19.0293a28: 誦。乃至微動。取此＊酥所觸皆得敬愛
T0953_.19.0293a29: 又法用前法取龍花蕊末作人形。取香瓦器
T0953_.19.0293b01: 安之加持一百八遍。所觸所思皆得敬愛
T0953_.19.0293b02: 又法用前法燒牛膝苗莖護摩。所求財利皆
T0953_.19.0293b03: 得
T0953_.19.0293b04: 又法於牛欄中對佛像前。作一窣堵波。高一
T0953_.19.0293b05: 肘依法供養。燒安悉香護摩十萬遍得一
T0953_.19.0293b06: 千牛
T0953_.19.0293b07: 又法用前法取白膠香和＊酥。護摩十萬遍得
T0953_.19.0293b08: 十二最勝村
T0953_.19.0293b09: 又法用前法取蓮華。塗檀香一千枚獻佛。即
T0953_.19.0293b10: 得城邑主
T0953_.19.0293b11: 又法用前法燒安＊悉香。以千萬瞻蔔花獻佛。
T0953_.19.0293b12: 得金一千兩
T0953_.19.0293b13: 又法取有蕊花十萬獻佛。得白＊緤一十張。
T0953_.19.0293b14: 如是一切花隨色得＊緤
T0953_.19.0293b15: 又法取奢摩奢那灰。於滿月晝夜不食。取無
T0953_.19.0293b16: 名指嚕地囉和作彼人形。左脚踏念誦一
T0953_.19.0293b17: 千遍。并種族皆得敬愛
T0953_.19.0293b18: 又法欲求婚。取稻花和＊酥蜜酪。護摩一千八
T0953_.19.0293b19: 遍。稱其女名念誦即隨所願。如不隨彼必終」
T0953_.19.0293b20: 又法粳米粉作人形。以苦油於當心盛滿。以
T0953_.19.0293b21: 鐵籤刺。以芥子油塗。取&T049271;摩&T049271;那火炙之。
T0953_.19.0293b22: 念誦一千八遍。一日間即令男女敬愛。二日
T0953_.19.0293b23: 毘舍王三日沙門婆羅門皆敬愛
T0953_.19.0293b24: 我今説未成就事業。取牛黄加持七遍洗面。
T0953_.19.0293b25: 若見者皆敬愛。若用點額。若見彼人及彼見
T0953_.19.0293b26: 者皆得敬愛。於賊中作意念誦。皆得解脱。若
T0953_.19.0293b27: 彼人作法損壞自持眞言者。用粳米稻穀白
T0953_.19.0293b28: 倶那衞花白芥子。作本尊形。以左手按上
T0953_.19.0293b29: 念誦一千遍。一切眞言即不損壞。若欲除寒
T0953_.19.0293c01: 熱病。取山耳花加持一百八遍燒。設鬼瘧亦
T0953_.19.0293c02: 得除差
T0953_.19.0293c03: 又法佉陀羅木。護摩一百八遍除一切鬼
T0953_.19.0293c04: 魅。又加持灰七遍。遮他眞言。誦一遍以水
T0953_.19.0293c05: 灑即解
T0953_.19.0293c06: 又蛇咬人。畫蛇形把刀誦一遍割一下。其
T0953_.19.0293c07: 所＊咬人蛇即來。以其刀左旋即成發遣。并
T0953_.19.0293c08: 歸命誦眞言加二吽字。即禁止蛇。並歸命
T0953_.19.0293c09: 加吽字誦眞言即成解。加二發吒誦眞言以
T0953_.19.0293c10: 左大指畫地。所＊咬人蛇即來。去發吒字誦二
T0953_.19.0293c11: 十一遍以手觸額。其所被噛人即起。加持二
T0953_.19.0293c12: 十一遍以水灑頭上如輪旋轉。兼發吒誦二
T0953_.19.0293c13: 十一遍。取水當鼻加持散四方。即往於本
T0953_.19.0293c14: 居取水依前加持。覆擲於地復來
T0953_.19.0293c15: 又以倶那衞枝。并發吒字誦打地。鬼魅作聲。
T0953_.19.0293c16: 并歸命誦右手觸即得除愈
T0953_.19.0293c17: 又除歸命誦二十一遍。用摩奴沙骨作橛。稱
T0953_.19.0293c18: 彼人名隨地釘之。其摩奴沙即病鬼魅壞亂。
T0953_.19.0293c19: 以髮作繩繋其橛。誦一遍拔之即得如故。又
T0953_.19.0293c20: 去發吒字取安＊悉香作丸燒。念誦一百八遍。
T0953_.19.0293c21: 稱彼名。或囉惹類即成鉤召。燒白膠香誦二
T0953_.19.0293c22: 十一遍即得解
T0953_.19.0293c23: 又一字佛頂輪王眞言。兼發吒字書於絹素。
T0953_.19.0293c24: 又樺皮上安於幢上。兩軍即以禁止於他。
T0953_.19.0293c25:
T0953_.19.0293c26:
T0953_.19.0293c27:
T0953_.19.0293c28:
T0953_.19.0293c29:
T0953_.19.0294a01: 即以此幢引前。即其軍皆逼惱不安。掬水誦
T0953_.19.0294a02: 七遍散四方。幢却引來即得安隱
T0953_.19.0294a03: 又欲除箭。取油加持二十一遍塗上箭即出」
T0953_.19.0294a04: 又除發吒字。難産婦人加持水或油。與飮及
T0953_.19.0294a05: 塗。即易産
T0953_.19.0294a06: 又加持土塊一遍。畫彼人形。安於口上。即禁
T0953_.19.0294a07: 其纔説。及論議得勝。欲解并發吒字加持
T0953_.19.0294a08: 薑石安於上即解
T0953_.19.0294a09: 又加持白芥子一百八遍即成鉤召。以掬水
T0953_.19.0294a10: 加持七遍散之即成發遣。此一字佛頂輪王
T0953_.19.0294a11: 無障礙依一切教相應作法
T0953_.19.0294a12: 又法作先事法。於河岸或一樹或山間或池
T0953_.19.0294a13: 側。或有助伴或無助伴。乞食寂默慈心相應。
T0953_.19.0294a14: 三時説罪意常勇健無怯弱。心常樂捨施。自
T0953_.19.0294a15: 作灌頂作加護被甲結方隅壇界。以眞言水
T0953_.19.0294a16: 灑衣塗香花鬘燒香飮食燈明眞言。迎請奉
T0953_.19.0294a17: 送等一切時作誦十萬遍。則終竟。作先事之
T0953_.19.0294a18: 後。若忿怒視他。彼皆癲癇所持則得狂亂身
T0953_.19.0294a19: 不自在。若復念誦瞻視。則身上瘡疱被燒則
T0953_.19.0294a20: 至死。此是無礙。或以右脚頭指捺地而誦。
T0953_.19.0294a21: 則刹那頃從空雨火一切處大燒。然起慈心
T0953_.19.0294a22: 念誦則解。如是忿怒誦摧他軍。能生一切病
T0953_.19.0294a23: 令驅擯殺害枯竭迷亂狂惑癲癇魅瘧所持
T0953_.19.0294a24: 支分斷及逼惱。若如此誦。一切不空皆得成
T0953_.19.0294a25: 就。若起淨意慈心誦。即皆得止息
T0953_.19.0294a26: 又法若欲成就者。於神通月分於河交會處。
T0953_.19.0294a27: 作縁生胎藏窣堵波。於塔前安像。或飮水食
T0953_.19.0294a28: 沙。遏伽木搵＊酥燒護摩十萬遍即地動。盡
T0953_.19.0294a29: 於其地主内。或流星或隱自在雲雨。得大伏
T0953_.19.0294b01: 藏見光明。意樂轉依壽命一劫。一切有情不
T0953_.19.0294b02: 能沮壞。爲大明王一切方熾盛。若見能普遍
T0953_.19.0294b03: 入一切。此成就像法不應少勇志者作。不應
T0953_.19.0294b04: 少慧無悲者作。不應雜穢不積集資糧者作。
T0953_.19.0294b05: 不應輕毀尊師麁惡語欺誑散動心及不見
T0953_.19.0294b06: 曼茶羅者。多營作務者。希望作事者＊作。若
T0953_.19.0294b07: 有離如是惡者。如是功徳不久。當成就。若
T0953_.19.0294b08: 異如前作者。則癲狂不成就
T0953_.19.0294b09: 又法若欲麼囉謗毀菩薩藏及發菩提心加
T0953_.19.0294b10: 行。謗佛教者。於像前。或人髑髏前。以人髑髏
T0953_.19.0294b11: 末作彼人形。面向北於&T049271;摩&T049271;那。或於河或
T0953_.19.0294b12: 於池乞食寂默。忿怒其形以左脚踏。以小
T0953_.19.0294b13: 指剌誦七日日三時。即被大瘧所持遍身瘡
T0953_.19.0294b14: 疱至死受疼痛。即見吃哩爹。如大指節熾盛
T0953_.19.0294b15: ＊火焔。如金光明聚。以指期剋作欲呑勢。遍
T0953_.19.0294b16: 諸方以聲告。某甲使我來爲令害汝。作如是
T0953_.19.0294b17: ＊語時彼見已。即吐血而死。若於佛法生淨信
T0953_.19.0294b18: 則息忿怒若息。忿怒生慈心。即持明者急
T0953_.19.0294b19: 速。以香水灌沐佛像念誦起慈心須臾頃以
T0953_.19.0294b20: 水灑。其疼痛燒然皆得止息復得如故。善男
T0953_.19.0294b21: 子菩薩以方便於損三寶者應作
T0953_.19.0294b22: 又法作先事法。思惟利益一切有情。離著無
T0953_.19.0294b23: 怖畏不怯弱勇健不下劣心持八戒得灌頂
T0953_.19.0294b24: 者。知三昧耶常修念如來并菩薩聲聞。説罪
T0953_.19.0294b25: 隨喜者。安像於&T049271;＊摩&T049271;那。身著赤衣以&T049271;
T0953_.19.0294b26: 摩&T049271;那花。莊嚴身及頭。及食&T049271;摩&T049271;那食。
T0953_.19.0294b27: 住念無限念誦。不失念護方隅甲冑牆等儀
T0953_.19.0294b28: 軌。如是念誦初七日見恐怖惡形牙鹺熾然
T0953_.19.0294b29: 竪髮或一足兩足三足兩臂三臂四臂或八
T0953_.19.0294c01: 臂或兩頭三頭四頭。則持明者忿怒誦其時
T0953_.19.0294c02: 如大風吹大雲即四方馳散。即起慈心。第二
T0953_.19.0294c03: 七日即有女人現。悦意端正瓔珞嚴身。示現
T0953_.19.0294c04: 可愛色。見已念誦起慈心作不淨觀即滅不
T0953_.19.0294c05: 現。第三七日即見毘那夜迦惡形羅刹。作寂
T0953_.19.0294c06: 靜來。來已作是言。我作何爲。修行者作是言。
T0953_.19.0294c07: 爲奉教則爲使者所使令皆依教成辦。其
T0953_.19.0294c08: 魔若作忿怒心觀修行者。則滅壞夫作先事
T0953_.19.0294c09: 者於河或蓮華池或一樹或大花園而作
T0953_.19.0294c10: 一字奇特佛頂經卷上
T0953_.19.0294c11:
T0953_.19.0294c12:
T0953_.19.0294c13:
T0953_.19.0294c14: 一字奇特佛頂經卷中
T0953_.19.0294c15: 　＊開府儀同三司＊特進試鴻臚卿
T0953_.19.0294c16: ＊肅國公食邑二千戸 賜紫贈司
T0953_.19.0294c17: 空諡大鑒正號大廣智＊大興善
T0953_.19.0294c18: 寺三藏沙＊門不空奉　　詔譯　
T0953_.19.0294c19:   成就毘那夜迦品第五
T0953_.19.0294c20: 於屏處安佛像。於一切有情起悲愍心。取神
T0953_.19.0294c21: 通月三時澡浴三時換衣。時別誦一千八遍。
T0953_.19.0294c22: 乃至月圓滿。其終日晝夜不食。作一僧伽梨
T0953_.19.0294c23: 衣。以新帛淨洗妙染善縫應量。以一切香塗。
T0953_.19.0294c24: 以香泥塗一壇。安袈裟於壇中。然酥燈一
T0953_.19.0294c25:
T0953_.19.0294c26:
T0953_.19.0294c27:
T0953_.19.0294c28:
T0953_.19.0294c29:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 [Next] [Last] [行番号:有/無]   [返り点:有/無] [CITE]