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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.06.0605a01: 大喜大捨十八佛不共法究竟中有如是分別 T0220_.06.0605a02: 謂此是四無所畏乃至十八佛不共法。世尊。 T0220_.06.0605a03: 非無忘失法究竟中有如是分別謂此是無忘 T0220_.06.0605a04: 失法。亦非恒住捨性究竟中有如是分別謂 T0220_.06.0605a05: 此是恒住捨性。世尊。非一切智究竟中有如 T0220_.06.0605a06: 是分別謂此是一切智。亦非道相智一切相 T0220_.06.0605a07: 智究竟中有如是分別謂此是道相智一切相 T0220_.06.0605a08: 智。世尊。非一切陀羅尼門究竟中有如是分 T0220_.06.0605a09: 別謂此是一切陀羅尼門。亦非一切三摩地 T0220_.06.0605a10: 門究竟中有如是分別謂此是一切三摩地 T0220_.06.0605a11: 門。世尊。非預流果究竟中有如是分別謂此 T0220_.06.0605a12: 是預流果。亦非一來不還阿羅漢果究竟中 T0220_.06.0605a13: 有如是分別謂此是一來不還阿羅漢果。世 T0220_.06.0605a14: 尊。非獨覺菩提究竟中有如是分別謂此是 T0220_.06.0605a15: 獨覺菩提。世尊。非一切菩薩摩訶薩行究竟 T0220_.06.0605a16: 中有如是分別謂此是一切菩薩摩訶薩行。 T0220_.06.0605a17: 世尊。非諸佛無上正等菩提究竟中有如是 T0220_.06.0605a18: 分別謂此是諸佛無上正等菩提 T0220_.06.0605a19: 大般若波羅蜜多經卷第三百一十四 T0220_.06.0605a20: T0220_.06.0605a21: T0220_.06.0605a22: T0220_.06.0605a23: T0220_.06.0605a24: 十五 T0220_.06.0605a25: *三藏法師玄奘奉 詔譯 T0220_.06.0605a26: 初分眞善友品第四十五之三 T0220_.06.0605a27: 佛言。善現。如是如是。如汝所説。善現。色究 T0220_.06.0605a28: 竟中無如是分別謂此是色。受想行識究竟 T0220_.06.0605a29: 中亦無如是分別謂此是受想行識。善現。眼 T0220_.06.0605b01: 處究竟中無如是分別謂此是眼處。耳鼻舌 T0220_.06.0605b02: 身意處究竟中亦無如是分別謂此是耳鼻舌 T0220_.06.0605b03: 身意處。善現。色處究竟中無如是分別謂此 T0220_.06.0605b04: 是色處。聲香味觸法處究竟中亦無如是分 T0220_.06.0605b05: 別謂此是聲香味觸法處。善現。眼界究竟中 T0220_.06.0605b06: 無如是分別謂此是眼界。色界眼識界及眼 T0220_.06.0605b07: 觸眼觸爲縁所生諸受究竟中亦無如是分別 T0220_.06.0605b08: 謂此是色界乃至眼觸爲縁所生諸受。善現。 T0220_.06.0605b09: 耳界究竟中無如是分別謂此是耳界。聲界 T0220_.06.0605b10: 耳識界及耳觸耳觸爲縁所生諸受究竟中亦 T0220_.06.0605b11: 無如是分別謂此是聲界乃至耳觸爲縁所生 T0220_.06.0605b12: 諸受。善現。鼻界究竟中無如是分別謂此是 T0220_.06.0605b13: 鼻界。香界鼻識界及鼻觸鼻觸爲縁所生諸 T0220_.06.0605b14: 受究竟中亦無如是分別謂此是香界乃至鼻 T0220_.06.0605b15: 觸爲縁所生諸受。善現。舌界究竟中無如是 T0220_.06.0605b16: 分別謂此是舌界。味界舌識界及舌觸舌觸爲 T0220_.06.0605b17: 縁所生諸受究竟中亦無如是分別謂此是味 T0220_.06.0605b18: 界乃至舌觸爲縁所生諸受。善現。身界究竟 T0220_.06.0605b19: 中無如是分別謂此是身界。觸界身識界及 T0220_.06.0605b20: 身觸身觸爲縁所生諸受究竟中亦無如是分 T0220_.06.0605b21: 別謂此是觸界乃至身觸爲縁所生諸受。善 T0220_.06.0605b22: 現。意界究竟中無如是分別謂此是意界。法 T0220_.06.0605b23: 界意識界及意觸意觸爲縁所生諸受究竟中 T0220_.06.0605b24: 亦無如是分別謂此是法界乃至意觸爲縁所 T0220_.06.0605b25: 生諸受。善現。地界究竟中無如是分別謂此 T0220_.06.0605b26: 是地界。水火風空識界究竟中亦無如是分 T0220_.06.0605b27: 別謂此是水火風空識界。善現。無明究竟中 T0220_.06.0605b28: 無如是分別謂此是無明。行識名色六處觸受 T0220_.06.0605b29: 愛取有生老死愁歎苦憂惱究竟中亦無如是 T0220_.06.0605c01: 分別謂此是行乃至老死愁歎苦憂惱。善現。 T0220_.06.0605c02: 布施波羅蜜多究竟中無如是分別謂此是布 T0220_.06.0605c03: 施波羅蜜多。淨戒安忍精進靜慮般若波羅 T0220_.06.0605c04: 蜜多究竟中亦無如是分別謂此是淨戒乃至 T0220_.06.0605c05: 般若波羅蜜多。善現。内空究竟中無如是分 T0220_.06.0605c06: 別謂此是内空。外空内外空空空大空勝義空 T0220_.06.0605c07: 有爲空無爲空畢竟空無際空散空無變異空 T0220_.06.0605c08: 本性空自相空共相空一切法空不可得空無 T0220_.06.0605c09: 性空自性空無性自性空究竟中亦無如是分 T0220_.06.0605c10: 別謂此是外空乃至無性自性空。善現。眞如 T0220_.06.0605c11: 究竟中無如是分別謂此是眞如。法界法性 T0220_.06.0605c12: 不虚妄性不變異性平等性離生性法定法住 T0220_.06.0605c13: 實際虚空界不思議界究竟中亦無如是分別 T0220_.06.0605c14: 謂此是法界乃至不思議界。善現。苦聖諦究 T0220_.06.0605c15: 竟中無如是分別謂此是苦聖諦。集滅道聖 T0220_.06.0605c16: 諦究竟中亦無如是分別謂此是集滅道聖 T0220_.06.0605c17: 諦。善現。四靜慮究竟中無如是分別謂此是 T0220_.06.0605c18: 四靜慮。四無量四無色定究竟中亦無如是 T0220_.06.0605c19: 分別謂此是四無量四無色定。善現。八解脱 T0220_.06.0605c20: 究竟中無如是分別謂此是八解脱。八勝處 T0220_.06.0605c21: 九次第定十遍處究竟中亦無如是分別謂此 T0220_.06.0605c22: 是八勝處九次第定十遍處。善現。四念住究 T0220_.06.0605c23: 竟中無如是分別謂此是四念住。四正斷四 T0220_.06.0605c24: 神足五根五力七等覺支八聖道支究竟中亦 T0220_.06.0605c25: 無如是分別謂此是四正斷乃至八聖道支。 T0220_.06.0605c26: 善現。空解脱門究竟中無如是分別謂此是 T0220_.06.0605c27: 空解脱門。無相無願解脱門究竟中亦無如 T0220_.06.0605c28: 是分別謂此是無相無願解脱門。善現。菩薩 T0220_.06.0605c29: 十地究竟中無如是分別謂此是菩薩十地。 T0220_.06.0606a01: 善現。五眼究竟中無如是分別謂此是五眼。 T0220_.06.0606a02: 六神通究竟中亦無如是分別謂此是六神 T0220_.06.0606a03: 通。善現。佛十力究竟中無如是分別謂此是 T0220_.06.0606a04: 佛十力。四無所畏四無礙解大慈大悲大喜 T0220_.06.0606a05: 大捨十八佛不共法究竟中亦無如是分別謂 T0220_.06.0606a06: 此是四無所畏乃至十八佛不共法。善現。無 T0220_.06.0606a07: 忘失法究竟中無如是分別謂此是無忘失 T0220_.06.0606a08: 法。恒住捨性究竟中亦無如是分別謂此是 T0220_.06.0606a09: 恒住捨性。善現。一切智究竟中無如是分別 T0220_.06.0606a10: 謂此是一切智。道相智一切相智究竟中亦 T0220_.06.0606a11: 無如是分別謂此是道相智一切相智。善現。 T0220_.06.0606a12: 一切陀羅尼門究竟中無如是分別謂此是一 T0220_.06.0606a13: 切陀羅尼門。一切三摩地門究竟中亦無如 T0220_.06.0606a14: 是分別謂此是一切三摩地門。善現。預流果 T0220_.06.0606a15: 究竟中無如是分別謂此是預流果。一來不 T0220_.06.0606a16: 還阿羅漢果究竟中亦無如是分別謂此是一 T0220_.06.0606a17: 來不還阿羅漢果。善現。獨覺菩提究竟中 T0220_.06.0606a18: 無如是分別謂此是獨覺菩提。善現。一切菩 T0220_.06.0606a19: 薩摩訶薩行究竟中無如是分別謂此是一切 T0220_.06.0606a20: 菩薩摩訶薩行。善現。諸佛無上正等菩提究 T0220_.06.0606a21: 竟中無如是分別謂此是諸佛無上正等菩 T0220_.06.0606a22: 提。善現。是爲菩薩摩訶薩難事。謂雖觀一 T0220_.06.0606a23: 切法皆寂滅相。而心不沈沒作是念言。我於 T0220_.06.0606a24: 是法現等覺已證得無上正等菩提。爲諸有 T0220_.06.0606a25: 情宣説開示如是寂滅微妙之法。善現。是爲 T0220_.06.0606a26: 菩薩摩訶薩欲作世間究竟道故發趣無上正 T0220_.06.0606a27: 等菩提。具壽善現白佛言。世尊。云何菩薩 T0220_.06.0606a28: 摩訶薩爲與世間作洲渚故發趣無上正等菩 T0220_.06.0606a29: 提。佛言。善現。譬如巨海大小河中高顯可居。 T0220_.06.0606b01: 周迴水斷説名洲渚。如是善現。色前後際斷。 T0220_.06.0606b02: 受想行識前後際斷。眼處前後際斷。耳鼻舌 T0220_.06.0606b03: 身意處前後際斷。色處前後際斷。聲香味觸 T0220_.06.0606b04: 法處前後際斷。眼界前後際斷。色界眼識界 T0220_.06.0606b05: 及眼觸眼觸爲縁所生諸受前後際斷。耳界 T0220_.06.0606b06: 前後際斷。聲界耳識界及耳觸耳觸爲縁所 T0220_.06.0606b07: 生諸受前後際斷。鼻界前後際斷。香界鼻識 T0220_.06.0606b08: 界及鼻觸鼻觸爲縁所生諸受前後際斷。舌 T0220_.06.0606b09: 界前後際斷。味界舌識界及舌觸舌觸爲縁 T0220_.06.0606b10: 所生諸受前後際斷。身界前後際斷。觸界身 T0220_.06.0606b11: 識界及身觸身觸爲縁所生諸受前後際斷。 T0220_.06.0606b12: 意界前後際斷。法界意識界及意觸意觸爲 T0220_.06.0606b13: 縁所生諸受前後際斷。地界前後際斷。水火 T0220_.06.0606b14: 風空識界前後際斷。無明前後際斷。行識名 T0220_.06.0606b15: 色六處觸受愛取有生老死愁歎苦憂惱前後 T0220_.06.0606b16: 際斷。布施波羅蜜多前後際斷。淨戒安忍 T0220_.06.0606b17: 精進靜慮般若波羅蜜多前後際斷。内空前 T0220_.06.0606b18: 後際斷。外空内外空空空大空勝義空有爲 T0220_.06.0606b19: 空無爲空畢竟空無際空散空無變異空本性 T0220_.06.0606b20: 空自相空共相空一切法空不可得空無性空 T0220_.06.0606b21: 自性空無性自性空前後際斷。眞如前後際 T0220_.06.0606b22: 斷。法界法性不虚妄性不變異性平等性離 T0220_.06.0606b23: 生性法定法住實際虚空界不思議界前後際 T0220_.06.0606b24: 斷。苦聖諦前後際斷。集滅道聖諦前後際斷。 T0220_.06.0606b25: 四靜慮前後際斷。四無量四無色定前後際 T0220_.06.0606b26: 斷。八解脱前後際斷。八勝處九次第定十遍 T0220_.06.0606b27: 處前後際斷。四念住前後際斷。四正斷四神 T0220_.06.0606b28: 足五根五力七等覺支八聖道支前後際斷。 T0220_.06.0606b29: 空解脱門前後際斷。無相無願解脱門前後 T0220_.06.0606c01: 際斷。菩薩十地前後際斷。五眼前後際斷。六 T0220_.06.0606c02: 神通前後際斷。佛十力前後際斷。四無所畏 T0220_.06.0606c03: 四無礙解大慈大悲大喜大捨十八佛不共法 T0220_.06.0606c04: 前後際斷。無忘失法前後際斷。恒住捨性前 T0220_.06.0606c05: 後際斷。一切智前後際斷。道相智一切相智 T0220_.06.0606c06: 前後際斷。一切陀羅尼門前後際斷。一切三 T0220_.06.0606c07: 摩地門前後際斷。預流果前後際斷。一來不 T0220_.06.0606c08: 還阿羅漢果前後際斷。獨覺菩提前後際斷。 T0220_.06.0606c09: 一切菩薩摩訶薩行前後際斷。諸佛無上正 T0220_.06.0606c10: 等菩提前後際斷。善現。由此前際後際斷故 T0220_.06.0606c11: 一切法斷。善現。此一切法前後際斷即是寂 T0220_.06.0606c12: 滅。即是微妙。即是如實。謂空無所得道斷愛 T0220_.06.0606c13: 盡。無餘離染永滅涅槃。善現。菩薩摩訶薩求 T0220_.06.0606c14: 證無上正等菩提。欲爲有情宣説開示如是 T0220_.06.0606c15: 寂滅微妙之法。善現。是爲菩薩摩訶薩爲與 T0220_.06.0606c16: 世間作洲渚故發趣無上正等菩提。具壽善 T0220_.06.0606c17: 現白佛言。世尊。云何菩薩摩訶薩爲與世間 T0220_.06.0606c18: 作光明故發趣無上正等菩提。佛言。善現。 T0220_.06.0606c19: 菩薩摩訶薩爲破長夜無明卵所覆有情重 T0220_.06.0606c20: 黒暗故。爲療有情無知目令清朗故。爲與 T0220_.06.0606c21: 一切愚冥有情作照明故發趣無上正等菩提 T0220_.06.0606c22: 善現。是爲菩薩摩訶薩爲與世間作光明故 T0220_.06.0606c23: 發趣無上正等菩提 T0220_.06.0606c24: 具壽善現白佛言。世尊。云何菩薩摩訶薩爲 T0220_.06.0606c25: 與世間作燈炬故發趣無上正等菩提。佛言。 T0220_.06.0606c26: 善現。菩薩摩訶薩欲爲有情宣説六種波羅 T0220_.06.0606c27: 蜜多及四攝事相應經典眞實義趣方便教 T0220_.06.0606c28: 導。勸令修學發趣無上正等菩提。善現。是爲 T0220_.06.0606c29: 菩薩摩訶薩爲與世間作燈炬故發趣無上正 T0220_.06.0607a01: 等菩提。具壽善現白佛言。世尊。云何菩薩 T0220_.06.0607a02: 摩訶薩爲與世間作導師故發趣無上正等菩 T0220_.06.0607a03: 提。佛言。善現。菩薩摩訶薩欲令趣向邪道有 T0220_.06.0607a04: 情離行四種不應行處。爲説一道令歸正故。 T0220_.06.0607a05: 爲雜染者得清淨故。爲愁惱者得歡悦故。爲 T0220_.06.0607a06: 憂苦者得喜樂故。爲非理有情證如理法故。 T0220_.06.0607a07: 爲流轉有情得般涅槃故。發趣無上正等菩 T0220_.06.0607a08: 提。善現。是爲菩薩摩訶薩爲與世間作導師 T0220_.06.0607a09: 故發趣無上正等菩提。具壽善現白佛言。世 T0220_.06.0607a10: 尊。云何菩薩摩訶薩爲與世間作將師故發 T0220_.06.0607a11: 趣無上正等菩提。佛言。善現。菩薩摩訶薩希 T0220_.06.0607a12: 求無上正等菩提。欲爲有情宣説開示色無生 T0220_.06.0607a13: 無滅無染無淨。受想行識無生無滅無染無 T0220_.06.0607a14: 淨。欲爲有情宣説開示眼處無生無滅無染 T0220_.06.0607a15: 無淨。耳鼻舌身意處無生無滅無染無淨。欲 T0220_.06.0607a16: 爲有情宣説開示色處無生無滅無染無淨。 T0220_.06.0607a17: 聲香味觸法處無生無滅無染無淨。欲爲有 T0220_.06.0607a18: 情宣説開示眼界無生無滅無染無淨。色界 T0220_.06.0607a19: 眼識界及眼觸眼觸爲縁所生諸受無生無滅 T0220_.06.0607a20: 無染無淨。欲爲有情宣説開示耳界無生無 T0220_.06.0607a21: 滅無染無淨。聲界耳識界及耳觸耳觸爲縁 T0220_.06.0607a22: 所生諸受無生無滅無染無淨。欲爲有情宣 T0220_.06.0607a23: 説開示鼻界無生無滅無染無淨。香界鼻識 T0220_.06.0607a24: 界及鼻觸鼻觸爲縁所生諸受無生無滅無染 T0220_.06.0607a25: 無淨。欲爲有情宣説開示舌界無生無滅無染 T0220_.06.0607a26: 無淨。味界舌識界及舌觸舌觸爲縁所生諸 T0220_.06.0607a27: 受無生無滅無染無淨。欲爲有情宣説開示 T0220_.06.0607a28: 身界無生無滅無染無淨。觸界身識界及身 T0220_.06.0607a29: 觸身觸爲縁所生諸受無生無滅無染無淨。 T0220_.06.0607b01: 欲爲有情宣説開示意界無生無滅無染無淨。 T0220_.06.0607b02: 法界意識界及意觸意觸爲縁所生諸受無生 T0220_.06.0607b03: 無滅無染無淨。欲爲有情宣説開示地界無生 T0220_.06.0607b04: 無滅無染無淨。水火風空識界無生無滅無 T0220_.06.0607b05: 染無淨。欲爲有情宣説開示無明無生無滅 T0220_.06.0607b06: 無染無淨。行識名色六處觸受愛取有生老 T0220_.06.0607b07: 死愁歎苦憂惱無生無滅無染無淨。欲爲有情 T0220_.06.0607b08: 宣説開示布施波羅蜜多無生無滅無染無淨。 T0220_.06.0607b09: 欲爲有情宣説開示淨戒波羅蜜多無生無滅 T0220_.06.0607b10: 無染無淨。欲爲有情宣説開示安忍波羅蜜 T0220_.06.0607b11: 多無生無滅無染無淨。欲爲有情宣説開示 T0220_.06.0607b12: 精進波羅蜜多無生無滅無染無淨。欲爲有 T0220_.06.0607b13: 情宣説開示靜慮波羅蜜多無生無滅無染無 T0220_.06.0607b14: 淨。欲爲有情宣説開示般若波羅蜜多無生無 T0220_.06.0607b15: 滅無染無淨。欲爲有情宣説開示方便善巧波 T0220_.06.0607b16: 羅蜜多無生無滅無染無淨。欲爲有情宣説 T0220_.06.0607b17: 開示願波羅蜜多無生無滅無染無淨。欲爲 T0220_.06.0607b18: 有情宣説開示力波羅蜜多無生無滅無染無 T0220_.06.0607b19: 淨。欲爲有情宣説開示智波羅蜜多無生無 T0220_.06.0607b20: 滅無染無淨。欲爲有情宣説開示内空無生 T0220_.06.0607b21: 無滅無染無淨。外空内外空空空大空勝義 T0220_.06.0607b22: 空有爲空無爲空畢竟空無際空散空無變異 T0220_.06.0607b23: 空本性空自相空共相空一切法空不可得空 T0220_.06.0607b24: 無性空自性空無性自性空無生無滅無染無 T0220_.06.0607b25: 淨。欲爲有情宣説開示眞如無生無滅無染 T0220_.06.0607b26: 無淨。法界法性不虚妄性不變異性平等性離 T0220_.06.0607b27: 生性法定法住實際虚空界不思議界無生無 T0220_.06.0607b28: 滅無染無淨。欲爲有情宣説開示苦聖諦無 T0220_.06.0607b29: 生無滅無染無淨。集滅道聖諦無生無滅無 T0220_.06.0607c01: 染無淨。欲爲有情宣説開示四靜慮無生無 T0220_.06.0607c02: 滅無染無淨。四無量四無色定無生無滅無 T0220_.06.0607c03: 染無淨。欲爲有情宣説開示八解脱無生無 T0220_.06.0607c04: 滅無染無淨。八勝處九次第定十遍處無生 T0220_.06.0607c05: 無滅無染無淨。欲爲有情宣説開示四念住 T0220_.06.0607c06: 無生無滅無染無淨。四正斷四神足五根五 T0220_.06.0607c07: 力七等覺支八聖道支無生無滅無染無淨。 T0220_.06.0607c08: 欲爲有情宣説開示空解脱門無生無滅無染 T0220_.06.0607c09: 無淨。無相無願解脱門無生無滅無染無淨。 T0220_.06.0607c10: 欲爲有情宣説開示菩薩十地無生無滅無染 T0220_.06.0607c11: 無淨。欲爲有情宣説開示五眼無生無滅無 T0220_.06.0607c12: 染無淨。六神通無生無滅無染無淨。欲爲有 T0220_.06.0607c13: 情宣説開示佛十力無生無滅無染無淨。四 T0220_.06.0607c14: 無所畏四無礙解大慈大悲大喜大捨十八佛 T0220_.06.0607c15: 不共法無生無滅無染無淨。欲爲有情宣説 T0220_.06.0607c16: 開示無忘失法無生無滅無染無淨。恒住捨 T0220_.06.0607c17: 性無生無滅無染無淨。欲爲有情宣説開示 T0220_.06.0607c18: 一切智無生無滅無染無淨。道相智一切相 T0220_.06.0607c19: 智無生無滅無染無淨。欲爲有情宣説開示 T0220_.06.0607c20: 一切陀羅尼門無生無滅無染無淨。一切三 T0220_.06.0607c21: 摩地門無生無滅無染無淨。欲爲有情宣説 T0220_.06.0607c22: 開示預流果無生無滅無染無淨。一來果不 T0220_.06.0607c23: 還果阿羅漢果無生無滅無染無淨。欲爲有 T0220_.06.0607c24: 情宣説開示獨覺菩提無生無滅無染無淨。 T0220_.06.0607c25: 欲爲有情宣説開示一切菩薩摩訶薩行無生 T0220_.06.0607c26: 無滅無染無淨。欲爲有情宣説開示諸佛無 T0220_.06.0607c27: 上正等菩提無生無滅無染無淨。善現。是爲 T0220_.06.0607c28: 菩薩摩訶薩爲與世間作將帥故發趣無上正 T0220_.06.0607c29: 等菩提 T0220_.06.0608a01: 具壽善現白佛言。世尊。云何菩薩摩訶薩爲 T0220_.06.0608a02: 與世間作所趣故發趣無上正等菩提。佛言。 T0220_.06.0608a03: 善現。菩薩摩訶薩希求無上正等菩提。欲爲 T0220_.06.0608a04: 有情宣説開示色以虚空爲所趣。受想行識 T0220_.06.0608a05: 亦以虚空爲所趣。欲爲有情宣説開示眼處 T0220_.06.0608a06: 以虚空爲所趣。耳鼻舌身意處亦以虚空爲 T0220_.06.0608a07: 所趣。欲爲有情宣説開示色處以虚空爲所 T0220_.06.0608a08: 趣。聲香味觸法處亦以虚空爲所趣。欲爲有 T0220_.06.0608a09: 情宣説開示眼界以虚空爲所趣。色界眼識 T0220_.06.0608a10: 界及眼觸眼觸爲縁所生諸受亦以虚空爲所 T0220_.06.0608a11: 趣。欲爲有情宣説開示耳界以虚空爲所趣。 T0220_.06.0608a12: 聲界耳識界及耳觸耳觸爲縁所生諸受亦以 T0220_.06.0608a13: 虚空爲所趣。欲爲有情宣説開示鼻界以虚空 T0220_.06.0608a14: 爲所趣。香界鼻識界及鼻觸鼻觸爲縁所生 T0220_.06.0608a15: 諸受亦以虚空爲所趣。欲爲有情宣説開示 T0220_.06.0608a16: 舌界以虚空爲所趣。味界舌識界及舌觸舌 T0220_.06.0608a17: 觸爲縁所生諸受亦以虚空爲所趣。欲爲有 T0220_.06.0608a18: 情宣説開示身界以虚空爲所趣。觸界身識 T0220_.06.0608a19: 界及身觸身觸爲縁所生諸受亦以虚空爲所 T0220_.06.0608a20: 趣。欲爲有情宣説開示意界以虚空爲所趣。 T0220_.06.0608a21: 法界意識界及意觸意觸爲縁所生諸受亦以 T0220_.06.0608a22: 虚空爲所趣。欲爲有情宣説開示地界以虚 T0220_.06.0608a23: 空爲所趣。水火風空識界亦以虚空爲所趣。 T0220_.06.0608a24: 欲爲有情宣説開示無明以虚空爲所趣。行 T0220_.06.0608a25: 識名色六處觸受愛取有生老死愁歎苦憂惱 T0220_.06.0608a26: 亦以虚空爲所趣。欲爲有情宣説開示布施 T0220_.06.0608a27: 波羅蜜多以虚空爲所趣。欲爲有情宣説開 T0220_.06.0608a28: 示淨戒波羅蜜多以虚空爲所趣。欲爲有情 T0220_.06.0608a29: 宣説開示安忍波羅蜜多以虚空爲所趣。欲 T0220_.06.0608b01: 爲有情宣説開示精進波羅蜜多以虚空爲所 T0220_.06.0608b02: 趣。欲爲有情宣説開示靜慮波羅蜜多以虚 T0220_.06.0608b03: 空爲所趣。欲爲有情宣説開示般若波羅蜜 T0220_.06.0608b04: 多以虚空爲所趣。欲爲有情宣説開示方便 T0220_.06.0608b05: 善巧波羅蜜多以虚空爲所趣。欲爲有情宣 T0220_.06.0608b06: 説開示願波羅蜜多以虚空爲所趣。欲爲有 T0220_.06.0608b07: 情宣説開示力波羅蜜多以虚空爲所趣。欲 T0220_.06.0608b08: 爲有情宣説開示智波羅蜜多以虚空爲所 T0220_.06.0608b09: 趣。欲爲有情宣説開示内空以虚空爲所趣。 T0220_.06.0608b10: 外空内外空空空大空勝義空有爲空無爲空 T0220_.06.0608b11: 畢竟空無際空散空無變異空本性空自相空 T0220_.06.0608b12: 共相空一切法空不可得空無性空自性空無 T0220_.06.0608b13: 性自性空亦以虚空爲所趣。欲爲有情宣説 T0220_.06.0608b14: 開示眞如以虚空爲所趣。法界法性不虚妄性 T0220_.06.0608b15: 不變異性平等性離生性法定法住實際虚空 T0220_.06.0608b16: 界不思議界亦以虚空爲所趣。欲爲有情宣 T0220_.06.0608b17: 説開示苦聖諦以虚空爲所趣。集滅道聖諦 T0220_.06.0608b18: 亦以虚空爲所趣。欲爲有情宣説開示四靜 T0220_.06.0608b19: 慮以虚空爲所趣。四無量四無色定亦以虚 T0220_.06.0608b20: 空爲所趣。欲爲有情宣説開示八解脱以虚 T0220_.06.0608b21: 空爲所趣。八勝處九次第定十遍處亦以虚 T0220_.06.0608b22: 空爲所趣。欲爲有情宣説開示四念住以虚 T0220_.06.0608b23: 空爲所趣。四正斷四神足五根五力七等覺 T0220_.06.0608b24: 支八聖道支亦以虚空爲所趣。欲爲有情宣 T0220_.06.0608b25: 説開示空解脱門以虚空爲所趣。無相無願 T0220_.06.0608b26: 解脱門亦以虚空爲所趣。欲爲有情宣説開 T0220_.06.0608b27: 示菩薩十地以虚空爲所趣。欲爲有情宣説 T0220_.06.0608b28: 開示五眼以虚空爲所趣。六神通亦以虚空爲 T0220_.06.0608b29: 所趣。欲爲有情宣説開示佛十力以虚空爲 T0220_.06.0608c01: 所趣。四無所畏四無礙解大慈大悲大喜大 T0220_.06.0608c02: 捨十八佛不共法亦以虚空爲所趣。欲爲有 T0220_.06.0608c03: 情宣説開示無忘失法以虚空爲所趣。恒住 T0220_.06.0608c04: 捨性亦以虚空爲所趣。欲爲有情宣説開示 T0220_.06.0608c05: 一切智以虚空爲所趣。道相智一切相智亦 T0220_.06.0608c06: 以虚空爲所趣。欲爲有情宣説開示一切陀 T0220_.06.0608c07: 羅尼門以虚空爲所趣。一切三摩地門亦以 T0220_.06.0608c08: 虚空爲所趣。欲爲有情宣説開示預流果以 T0220_.06.0608c09: 虚空爲所趣。一來不還阿羅漢果亦以虚空 T0220_.06.0608c10: 爲所趣。欲爲有情宣説開示獨覺菩提以虚 T0220_.06.0608c11: 空爲所趣。欲爲有情宣説開示一切菩薩摩 T0220_.06.0608c12: 訶薩行以虚空爲所趣。欲爲有情宣説開示 T0220_.06.0608c13: 諸佛無上正等菩提以虚空爲所趣。爲諸有 T0220_.06.0608c14: 情宣説開示色非趣非不趣。何以故。以色性 T0220_.06.0608c15: 空。空中無趣無不趣故。受想行識亦非趣非 T0220_.06.0608c16: 不趣。何以故。以受想行識性空。空中無趣無 T0220_.06.0608c17: 不趣故。爲諸有情宣説開示眼處非趣非不 T0220_.06.0608c18: 趣。何以故。以眼處性空。空中無趣無不趣 T0220_.06.0608c19: 故。耳鼻舌身意處亦非趣非不趣。何以故。以 T0220_.06.0608c20: 耳鼻舌身意處性空。空中無趣無不趣故。爲 T0220_.06.0608c21: 諸有情宣説開示色處非趣非不趣。何以故。 T0220_.06.0608c22: 以色處性空。空中無趣無不趣故。聲香味觸 T0220_.06.0608c23: 法處亦非趣非不趣。何以故。以聲香味觸法 T0220_.06.0608c24: 處性空。空中無趣無不趣故。爲諸有情宣説 T0220_.06.0608c25: 開示眼界非趣非不趣。何以故。以眼界性空。 T0220_.06.0608c26: 空中無趣無不趣故。色界眼識界及眼觸眼 T0220_.06.0608c27: 觸爲縁所生諸受亦非趣非不趣。何以故。以 T0220_.06.0608c28: 色界乃至眼觸爲縁所生諸受性空。空中無 T0220_.06.0608c29: 趣無不趣故。爲諸有情宣説開示耳界非趣 T0220_.06.0609a01: 非不趣。何以故。以耳界性空。空中無趣無不 T0220_.06.0609a02: 趣故。聲界耳識界及耳觸耳觸爲縁所生諸 T0220_.06.0609a03: 受亦非趣非不趣。何以故。以聲界乃至耳觸 T0220_.06.0609a04: 爲縁所生諸受性空。空中無趣無不趣故。爲 T0220_.06.0609a05: 諸有情宣説開示鼻界非趣非不趣。何以故。 T0220_.06.0609a06: 以鼻界性空。空中無趣無不趣故。香界鼻識 T0220_.06.0609a07: 界及鼻觸鼻觸爲縁所生諸受亦非趣非不 T0220_.06.0609a08: 趣。何以故。以香界乃至鼻觸爲縁所生諸受 T0220_.06.0609a09: 性空。空中無趣無不趣故。爲諸有情宣説開 T0220_.06.0609a10: 示舌界非趣非不趣。何以故。以舌界性空。空 T0220_.06.0609a11: 中無趣無不趣故。味界舌識界及舌觸舌觸 T0220_.06.0609a12: 爲縁所生諸受亦非趣非不趣。何以故。以味 T0220_.06.0609a13: 界乃至舌觸爲縁所生諸受性空。空中無趣 T0220_.06.0609a14: 無不趣故。爲諸有情宣説開示身界非趣非 T0220_.06.0609a15: 不趣。何以故。以身界性空。空中無趣無不趣 T0220_.06.0609a16: 故。觸界身識界及身觸身觸爲縁所生諸受 T0220_.06.0609a17: 亦非趣非不趣。何以故。以觸界乃至身觸爲 T0220_.06.0609a18: 縁所生諸受性空。空中無趣無不趣故。爲諸 T0220_.06.0609a19: 有情宣説開示意界非趣非不趣。何以故。以 T0220_.06.0609a20: 意界性空。空中無趣無不趣故。法界意識界 T0220_.06.0609a21: 及意觸意觸爲縁所生諸受亦非趣非不趣。 T0220_.06.0609a22: 何以故。以法界乃至意觸爲縁所生諸受性 T0220_.06.0609a23: 空。空中無趣無不趣故。爲諸有情宣説開示 T0220_.06.0609a24: 地界非趣非不趣。何以故。以地界性空。空中 T0220_.06.0609a25: 無趣無不趣故。水火風空識界亦非趣非不 T0220_.06.0609a26: 趣。何以故。以水火風空識界性空。空中無趣 T0220_.06.0609a27: 無不趣故。爲諸有情宣説開示無明非趣非 T0220_.06.0609a28: 不趣。何以故。以無明性空。空中無趣無不趣 T0220_.06.0609a29: 故。行識名色六處觸受愛取有生老死愁歎 T0220_.06.0609b01: 苦憂惱亦非趣非不趣。何以故。以行乃至老 T0220_.06.0609b02: 死愁歎苦憂惱性空。空中無趣無不趣故。爲 T0220_.06.0609b03: 諸有情宣説開示布施波羅蜜多非趣非不趣。 T0220_.06.0609b04: 何以故。以布施波羅蜜多性空。空中無趣無 T0220_.06.0609b05: 不趣故。爲諸有情宣説開示淨戒波羅蜜多 T0220_.06.0609b06: 非趣非不趣。何以故。以淨戒波羅蜜多性空。 T0220_.06.0609b07: 空中無趣無不趣故。爲諸有情宣説開示安 T0220_.06.0609b08: 忍波羅蜜多非趣非不趣。何以故。以安忍波 T0220_.06.0609b09: 羅蜜多性空。空中無趣無不趣故。爲諸有情 T0220_.06.0609b10: 宣説開示精進波羅蜜多非趣非不趣。何以 T0220_.06.0609b11: 故。以精進波羅蜜多性空。空中無趣無不趣 T0220_.06.0609b12: 故。爲諸有情宣説開示靜慮波羅蜜多非趣 T0220_.06.0609b13: 非不趣。何以故。以靜慮波羅蜜多性空。空中 T0220_.06.0609b14: 無趣無不趣故。爲諸有情宣説開示般若波 T0220_.06.0609b15: 羅蜜多非趣非不趣。何以故。以般若波羅蜜 T0220_.06.0609b16: 多性空。空中無趣無不趣故。爲諸有情宣説 T0220_.06.0609b17: 開示方便善巧波羅蜜多非趣非不趣。何以 T0220_.06.0609b18: 故。以方便善巧波羅蜜多性空。空中無趣無 T0220_.06.0609b19: 不趣故。爲諸有情宣説開示願波羅蜜多非 T0220_.06.0609b20: 趣非不趣。何以故。以願波羅蜜多性空。空中 T0220_.06.0609b21: 無趣無不趣故。爲諸有情宣説開示力波羅 T0220_.06.0609b22: 蜜多非趣非不趣。何以故。以力波羅蜜多性 T0220_.06.0609b23: 空。空中無趣無不趣故。爲諸有情宣説開示 T0220_.06.0609b24: 智波羅蜜多非趣非不趣。何以故。以智波羅 T0220_.06.0609b25: 蜜多性空。空中無趣無不趣故。爲諸有情宣 T0220_.06.0609b26: 説開示内空非趣非不趣。何以故。以内空性 T0220_.06.0609b27: 空。空中無趣無不趣故。外空内外空空空大 T0220_.06.0609b28: 空勝義空有爲空無爲空畢竟空無際空散空 T0220_.06.0609b29: 無變異空本性空自相空共相空一切法空不 T0220_.06.0609c01: 可得空無性空自性空無性自性空亦非趣非 T0220_.06.0609c02: 不趣。何以故。以外空乃至無性自性空性空。 T0220_.06.0609c03: 空中無趣無不趣故。爲諸有情宣説開示眞 T0220_.06.0609c04: 如非趣非不趣。何以故。以眞如性空。空中無 T0220_.06.0609c05: 趣無不趣故。法界法性不虚妄性不變異性 T0220_.06.0609c06: 平等性離生性法定法住實際虚空界不思議 T0220_.06.0609c07: 界亦非趣非不趣。何以故。以法界乃至不思 T0220_.06.0609c08: 議界性空。空中無趣無不趣故。爲諸有情宣 T0220_.06.0609c09: 説開示苦聖諦非趣非不趣。何以故。以苦聖 T0220_.06.0609c10: 諦性空。空中無趣無不趣故。集滅道聖諦亦 T0220_.06.0609c11: 非趣非不趣。何以故。以集滅道聖諦性空。空 T0220_.06.0609c12: 中無趣無不趣故。爲諸有情宣説開示四靜 T0220_.06.0609c13: 慮非趣非不趣。何以故。以四靜慮性空。空中 T0220_.06.0609c14: 無趣無不趣故。四無量四無色定亦非趣非 T0220_.06.0609c15: 不趣。何以故。以四無量四無色定性空。空中 T0220_.06.0609c16: 無趣無不趣故。爲諸有情宣説開示八解脱 T0220_.06.0609c17: 非趣非不趣。何以故。以八解脱性空。空中無 T0220_.06.0609c18: 趣無不趣故。八勝處九次第定十遍處亦非 T0220_.06.0609c19: 趣非不趣。何以故。以八勝處九次第定十遍 T0220_.06.0609c20: 處性空。空中無趣無不趣故。爲諸有情宣説 T0220_.06.0609c21: 開示四念住非趣非不趣。何以故。以四念住 T0220_.06.0609c22: 性空。空中無趣無不趣故。四正斷四神足五 T0220_.06.0609c23: 根五力七等覺支八聖道支亦非趣非不趣。 T0220_.06.0609c24: 何以故。以四正斷乃至八聖道支性空。空中 T0220_.06.0609c25: 無趣無不趣故。爲諸有情宣説開示空解脱 T0220_.06.0609c26: 門非趣非不趣。何以故。以空解脱門性空。空 T0220_.06.0609c27: 中無趣無不趣故。無相無願解脱門亦非趣 T0220_.06.0609c28: 非不趣。何以故。以無相無願解脱門性空。空 T0220_.06.0609c29: 中無趣無不趣故。爲諸有情宣説開示菩薩 T0220_.06.0610a01: 十地非趣非不趣。何以故。以菩薩十地性空。 T0220_.06.0610a02: 空中無趣無不趣故。爲諸有情宣説開示五 T0220_.06.0610a03: 眼非趣非不趣。何以故。以五眼性空。空中無 T0220_.06.0610a04: 趣無不趣故。六神通亦非趣非不趣。何以故。 T0220_.06.0610a05: 以六神通性空。空中無趣無不趣故。爲諸有 T0220_.06.0610a06: 情宣説開示佛十力非趣非不趣。何以故。以 T0220_.06.0610a07: 佛十力性空。空中無趣無不趣故。四無所畏 T0220_.06.0610a08: 四無礙解大慈大悲大喜大捨十八佛不共法 T0220_.06.0610a09: 亦非趣非不趣。何以故。以四無所畏乃至十 T0220_.06.0610a10: 八佛不共法性空。空中無趣無不趣故。爲諸 T0220_.06.0610a11: 有情宣説開示無忘失法非趣非不趣。何以 T0220_.06.0610a12: 故。以無忘失法性空。空中無趣無不趣故。恒 T0220_.06.0610a13: 住捨性亦非趣非不趣。何以故。以恒住捨性 T0220_.06.0610a14: 性空。空中無趣無不趣故。爲諸有情宣説開 T0220_.06.0610a15: 示一切智非趣非不趣。何以故。以一切智性空。 T0220_.06.0610a16: 空中無趣無不趣故。道相智一切相智亦非 T0220_.06.0610a17: 趣非不趣。何以故。以道相智一切相智性空。 T0220_.06.0610a18: 空中無趣無不趣故。爲諸有情宣説開示一 T0220_.06.0610a19: 切陀羅尼門非趣非不趣。何以故。以一切陀 T0220_.06.0610a20: 羅尼門性空。空中無趣無不趣故。一切三摩 T0220_.06.0610a21: 地門亦非趣非不趣。何以故。以一切三摩地 T0220_.06.0610a22: 門性空。空中無趣無不趣故。爲諸有情宣説 T0220_.06.0610a23: 開示預流果非趣非不趣。何以故。以預流果 T0220_.06.0610a24: 性空。空中無趣無不趣故。一來不還阿羅漢 T0220_.06.0610a25: 果亦非趣非不趣。何以故。以一來不還阿羅 T0220_.06.0610a26: 漢果性空。空中無趣無不趣故。爲諸有情宣 T0220_.06.0610a27: 説開示獨覺菩提非趣非不趣。何以故。以獨 T0220_.06.0610a28: 覺菩提性空。空中無趣無不趣故。爲諸有情 T0220_.06.0610a29: 宣説開示一切菩薩摩訶薩行非趣非不趣。 T0220_.06.0610b01: 何以故。以一切菩薩摩訶薩行性空。空中無 T0220_.06.0610b02: 趣無不趣故。爲諸有情宣説開示諸佛無上 T0220_.06.0610b03: 正等菩提非趣非不趣。何以故。以諸佛無上 T0220_.06.0610b04: 正等菩提性空。空中無趣無不趣故。善現。是 T0220_.06.0610b05: 爲菩薩摩訶薩爲與世間作所趣故發趣無上 T0220_.06.0610b06: 正等菩提 T0220_.06.0610b07: 大般若波羅蜜多經卷第三百一十五 T0220_.06.0610b08: T0220_.06.0610b09: T0220_.06.0610b10: T0220_.06.0610b11: T0220_.06.0610b12: 十六 T0220_.06.0610b13: *三藏法師玄奘奉 詔譯 T0220_.06.0610b14: 初分眞善友品第四十五之四 T0220_.06.0610b15: 所以者何。善現。一切法皆以空爲趣。彼於是 T0220_.06.0610b16: 趣不可超越。何以故。空中趣非趣不可得故。 T0220_.06.0610b17: 善現。一切法皆以無相爲趣。彼於是趣不可 T0220_.06.0610b18: 超越。何以故。無相中趣非趣不可得故。善現。 T0220_.06.0610b19: 一切法皆以無願爲趣。彼於是趣不可超越。 T0220_.06.0610b20: 何以故。無願中趣非趣不可得故。善現。一切 T0220_.06.0610b21: 法皆以無起無作爲趣。彼於是趣不可超越。 T0220_.06.0610b22: 何以故。無起無作中趣非趣不可得故。善現。 T0220_.06.0610b23: 一切法皆以無生無滅爲趣。彼於是趣不可 T0220_.06.0610b24: 超越。何以故。無生無滅中趣非趣不可得故。 T0220_.06.0610b25: 善現。一切法皆以無染無淨爲趣。彼於是趣 T0220_.06.0610b26: 不可超越。何以故。無染無淨中趣非趣不可 T0220_.06.0610b27: 得故。善現。一切法皆以無所有爲趣。彼於是 T0220_.06.0610b28: 趣不可超越。何以故。無所有中趣非趣不可 T0220_.06.0610b29: 得故。善現。一切法皆以幻爲趣。彼於是趣不 T0220_.06.0610c01: 可超越。何以故。幻中趣非趣不可得故。善現。 T0220_.06.0610c02: 一切法皆以夢爲趣。彼於是趣不可超越。何 T0220_.06.0610c03: 以故。夢中趣非趣不可得故。善現。一切法皆 T0220_.06.0610c04: 以響爲趣。彼於是趣不可超越。何以故。響中 T0220_.06.0610c05: 趣非趣不可得故。善現。一切法皆以像爲趣。 T0220_.06.0610c06: 彼於是趣不可超越。何以故。像中趣非趣不 T0220_.06.0610c07: 可得故。善現。一切法皆以光影爲趣。彼於是 T0220_.06.0610c08: 趣不可超越。何以故。光影中趣非趣不可得 T0220_.06.0610c09: 故。善現。一切法皆以陽焔爲趣。彼於是趣不 T0220_.06.0610c10: 可超越。何以故。陽焔中趣非趣不可得故。善 T0220_.06.0610c11: 現。一切法皆以變化事爲趣。彼於是趣不可 T0220_.06.0610c12: 超越。何以故。變化事中趣非趣不可得故。善 T0220_.06.0610c13: 現。一切法皆以尋香城爲趣。彼於是趣不可 T0220_.06.0610c14: 超越。何以故。尋香城中趣非趣不可得故。善 T0220_.06.0610c15: 現。一切法皆以無量無邊爲趣。彼於是趣不 T0220_.06.0610c16: 可超越。何以故。無量無邊中趣非趣不可得 T0220_.06.0610c17: 故。善現。一切法皆以不與不取爲趣。彼於是 T0220_.06.0610c18: 趣不可超越。何以故。不與不取中趣非趣不 T0220_.06.0610c19: 可得故。善現。一切法皆以不擧不下爲趣。彼 T0220_.06.0610c20: 於是趣不可超越。何以故。不擧不下中趣非 T0220_.06.0610c21: 趣不可得故。善現。一切法皆以無去無來爲 T0220_.06.0610c22: 趣。彼於是趣不可超越。何以故。無去無來中 T0220_.06.0610c23: 趣非趣不可得故。善現。一切法皆以無増無 T0220_.06.0610c24: 減爲趣。彼於是趣不可超越。何以故。無増無 T0220_.06.0610c25: 減中趣非趣不可得故。善現。一切法皆以不 T0220_.06.0610c26: 入不出爲趣。彼於是趣不可超越。何以故。不 T0220_.06.0610c27: 入不出中趣非趣不可得故。善現。一切法皆 T0220_.06.0610c28: 以不集不散爲趣。彼於是趣不可超越。何以 T0220_.06.0610c29: 故。不集不散中趣非趣不可得故。善現。一切 T0220_.06.0611a01: 法皆以不合不離爲趣。彼於是趣不可超越。 T0220_.06.0611a02: 何以故。不合不離中趣非趣不可得故。善現。 T0220_.06.0611a03: 一切法皆以我爲趣。彼於是趣不可超越。何 T0220_.06.0611a04: 以故。我尚畢竟無所有。況有趣非趣可得。善 T0220_.06.0611a05: 現。一切法皆以有情爲趣。彼於是趣不可超 T0220_.06.0611a06: 越。何以故。有情尚畢竟無所有。況有趣非趣 T0220_.06.0611a07: 可得。善現。一切法皆以命者爲趣。彼於是趣 T0220_.06.0611a08: 不可超越。何以故。命者尚畢竟無所有。況有 T0220_.06.0611a09: 趣非趣可得。善現。一切法皆以生者爲趣。彼 T0220_.06.0611a10: 於是趣不可超越。何以故。生者尚畢竟無所 T0220_.06.0611a11: 有。況有趣非趣可得。善現。一切法皆以養者 T0220_.06.0611a12: 爲趣。彼於是趣不可超越。何以故。養有尚畢 T0220_.06.0611a13: 竟無所有。況有趣非趣可得。善現。一切法皆 T0220_.06.0611a14: 以士夫爲趣。彼於是趣不可超越。何以故。士 T0220_.06.0611a15: 夫尚畢竟無所有。況有趣非趣可得。善現。一 T0220_.06.0611a16: 切法皆以補特伽羅爲趣。彼於是趣不可超 T0220_.06.0611a17: 越。何以故。補特伽羅尚畢竟無所有。況有趣 T0220_.06.0611a18: 非趣可得。善現。一切法皆以意生爲趣。彼於 T0220_.06.0611a19: 是趣不可超越。何以故。意生尚畢竟無所有。 T0220_.06.0611a20: 況有趣非趣可得。善現。一切法皆以儒童爲 T0220_.06.0611a21: 趣。彼於是趣不可超越。何以故。儒童尚畢竟 T0220_.06.0611a22: 無所有。況有趣非趣可得。善現。一切法皆以 T0220_.06.0611a23: 作者爲趣。彼於是趣不可超越。何以故。作者 T0220_.06.0611a24: 尚畢竟無所有。況有趣非趣可得。善現。一切 T0220_.06.0611a25: 法皆以使作者爲趣。彼於是趣不可超越。何 T0220_.06.0611a26: 以故。使作者尚畢竟無所有。況有趣非趣可 T0220_.06.0611a27: 得。善現。一切法皆以受者爲趣。彼於是趣不 T0220_.06.0611a28: 可超越。何以故。受者尚畢竟無所有。況有趣 T0220_.06.0611a29: 非趣可得。善現。一切法皆以使受者爲趣。彼 T0220_.06.0611b01: 於是趣不可超越。何以故。使受者尚畢竟無 T0220_.06.0611b02: 所有。況有趣非趣可得。善現。一切法皆以起 T0220_.06.0611b03: 者爲趣。彼於是趣不可超越。何以故。起者尚 T0220_.06.0611b04: 畢竟無所有。況有趣非趣可得。善現。一切法 T0220_.06.0611b05: 皆以使起者爲趣。彼於是趣不可超越。何以 T0220_.06.0611b06: 故。使起者尚畢竟無所有。況有趣非趣可得。 T0220_.06.0611b07: 善現。一切法皆以知者爲趣。彼於是趣不可超 T0220_.06.0611b08: 越。何以故。知者尚畢竟無所有。況有趣非趣 T0220_.06.0611b09: 可得。善現。一切法皆以見者爲趣。彼於是趣 T0220_.06.0611b10: 不可超越。何以故。見者尚畢竟無所有。況有 T0220_.06.0611b11: 趣非趣可得。善現。一切法皆以常爲趣。彼於 T0220_.06.0611b12: 是趣不可超越。何以故。常尚畢竟無所有。況 T0220_.06.0611b13: 有趣非趣可得。善現。一切法皆以樂爲趣。彼 T0220_.06.0611b14: 於是趣不可超越。何以故。樂尚畢竟無所有。 T0220_.06.0611b15: 況有趣非趣可得。善現。一切法皆以我爲趣。 T0220_.06.0611b16: 彼於是趣不可超越。何以故。我尚畢竟無所 T0220_.06.0611b17: 有。況有趣非趣可得。善現。一切法皆以淨爲 T0220_.06.0611b18: 趣。彼於是趣不可超越。何以故。淨尚畢竟無 T0220_.06.0611b19: 所有。況有趣非趣可得。善現。一切法皆以無 T0220_.06.0611b20: 常爲趣。彼於是趣不可超越。何以故。無常尚 T0220_.06.0611b21: 畢竟無所有。況有趣非趣可得。善現。一切法 T0220_.06.0611b22: 皆以苦爲趣。彼於是趣不可超越。何以故。苦 T0220_.06.0611b23: 尚畢竟無所有。況有趣非趣可得。善現。一切 T0220_.06.0611b24: 法皆以無我爲趣。彼於是趣不可超越。何以 T0220_.06.0611b25: 故。無我尚畢竟無所有。況有趣非趣可得。善 T0220_.06.0611b26: 現。一切法皆以不淨爲趣。彼於是趣不可超 T0220_.06.0611b27: 越。何以故。不淨尚畢竟無所有。況有趣非趣 T0220_.06.0611b28: 可得。善現。一切法皆以貪事爲趣。彼於是趣 T0220_.06.0611b29: 不可超越。何以故。貪事尚畢竟無所有。況有 T0220_.06.0611c01: 趣非趣可得。善現。一切法皆以瞋事爲趣彼 T0220_.06.0611c02: 於是趣不可超越。何以故。瞋事尚畢竟無所 T0220_.06.0611c03: 有。況有趣非趣可得。善現。一切法皆以癡事 T0220_.06.0611c04: 爲趣。彼於是趣不可超越。何以故。癡事尚畢 T0220_.06.0611c05: 竟無所有。況有趣非趣可得。善現。一切法皆以 T0220_.06.0611c06: 見所作事爲趣。彼於是趣不可超越。何以故。 T0220_.06.0611c07: 見所作事尚畢竟無所有。況有趣非趣可得。 T0220_.06.0611c08: 善現。一切法皆以眞如爲趣。彼於是趣不可 T0220_.06.0611c09: 超越。何以故。眞如中趣非趣畢竟不可得故。 T0220_.06.0611c10: 善現。一切法皆以法界爲趣。彼於是趣不可 T0220_.06.0611c11: 超越。何以故。法界中趣非趣畢竟不可得故。 T0220_.06.0611c12: 善現。一切法皆以法性爲趣。彼於是趣不可 T0220_.06.0611c13: 超越。何以故。法性中趣非趣畢竟不可得故。 T0220_.06.0611c14: 善現。一切法皆以不虚妄性爲趣。彼於是趣不 T0220_.06.0611c15: 可超越。何以故。不虚妄性中趣非趣畢竟不 T0220_.06.0611c16: 可得故。善現。一切法皆以不變異性爲趣。彼 T0220_.06.0611c17: 於是趣不可超越。何以故。不變異性中趣非 T0220_.06.0611c18: 趣畢竟不可得故。善現。一切法皆以平等性 T0220_.06.0611c19: 爲趣。彼於是趣不可超越。何以故。平等性中 T0220_.06.0611c20: 趣非趣畢竟不可得故。善現。一切法皆以離 T0220_.06.0611c21: 生性爲趣。彼於是趣不可超越。何以故離生 T0220_.06.0611c22: 性中趣非趣畢竟不可得故。善現。一切法皆 T0220_.06.0611c23: 以法定爲趣。彼於是趣不可超越。何以故。法 T0220_.06.0611c24: 定中趣非趣畢竟不可得故。善現。一切法皆 T0220_.06.0611c25: 以法住爲趣。彼於是趣不可超越。何以故。法 T0220_.06.0611c26: 住中趣非趣畢竟不可得故。善現。一切法皆 T0220_.06.0611c27: 以實際爲趣。彼於是趣不可超越。何以故。實 T0220_.06.0611c28: 際中趣非趣畢竟不可得故。善現。一切法皆 T0220_.06.0611c29: 以虚空界爲趣。彼於是趣不可超越。何以故。 T0220_.06.0612a01: 虚空界中趣非趣畢竟不可得故。善現。一切 T0220_.06.0612a02: 法皆以不思議界爲趣。彼於是趣不可超越。 T0220_.06.0612a03: 何以故。不思議界中趣非趣畢竟不可得故。 T0220_.06.0612a04: 善現。一切法皆以不動爲趣。彼於是趣不可 T0220_.06.0612a05: 超越。何以故。不動中趣非趣畢竟不可得故。 T0220_.06.0612a06: 善現。一切法皆以色爲趣。彼於是趣不可超 T0220_.06.0612a07: 越。何以故。色尚畢竟不可得。況有趣非趣。善 T0220_.06.0612a08: 現。一切法皆以受想行識爲趣。彼於是趣不 T0220_.06.0612a09: 可超越。何以故。受想行識尚畢竟不可得。況 T0220_.06.0612a10: 有趣非趣。善現。一切法皆以眼處爲趣。彼於 T0220_.06.0612a11: 是趣不可超越。何以故。眼處尚畢竟不可得。 T0220_.06.0612a12: 況有趣非趣。善現。一切法皆以耳鼻舌身意 T0220_.06.0612a13: 處爲趣。彼於是趣不可超越。何以故。耳鼻舌 T0220_.06.0612a14: 身意處尚畢竟不可得。況有趣非趣。善現。 T0220_.06.0612a15: 一切法皆以色處爲趣。彼於是趣不可超越。 T0220_.06.0612a16: 何以故。色處尚畢竟不可得。況有趣非趣。 T0220_.06.0612a17: 善現。一切法皆以聲香味觸法處爲趣。彼於 T0220_.06.0612a18: 是趣不可超越。何以故。聲香味觸法處尚畢 T0220_.06.0612a19: 竟不可得。況有趣非趣。善現。一切法皆以眼 T0220_.06.0612a20: 界爲趣。彼於是趣不可超越。何以故。眼界尚 T0220_.06.0612a21: 畢竟不可得。況有趣非趣。善現。一切法皆以 T0220_.06.0612a22: 耳鼻舌身意界爲趣。彼於是趣不可超越。何 T0220_.06.0612a23: 以故。耳鼻舌身意界尚畢竟不可得。況有趣 T0220_.06.0612a24: 非趣。善現。一切法皆以色界爲趣。彼於是趣 T0220_.06.0612a25: 不可超越。何以故。色界尚畢竟不可得。況有 T0220_.06.0612a26: 趣非趣。善現。一切法皆以聲香味觸法界爲 T0220_.06.0612a27: 趣。彼於是趣不可超越。何以故。聲香味觸法 T0220_.06.0612a28: 界尚畢竟不可得。況有趣非趣。善現。一切法 T0220_.06.0612a29: 皆以眼識界爲趣。彼於是趣不可超越。何以 T0220_.06.0612b01: 故。眼識界尚畢竟不可得。況有趣非趣。善現。 T0220_.06.0612b02: 一切法皆以耳鼻舌身意識界爲趣。彼於是 T0220_.06.0612b03: 趣不可超越。何以故。耳鼻舌身意識界尚畢 T0220_.06.0612b04: 竟不可得。況有趣非趣。善現。一切法皆以眼 T0220_.06.0612b05: 觸爲趣。彼於是趣不可超越。何以故。眼觸尚 T0220_.06.0612b06: 畢竟不可得。況有趣非趣。善現。一切法皆以 T0220_.06.0612b07: 耳鼻舌身意觸爲趣。彼於是趣不可超越。何 T0220_.06.0612b08: 以故。耳鼻舌身意觸尚畢竟不可得。況有趣 T0220_.06.0612b09: 非趣。善現。一切法皆以眼觸爲縁所生諸受 T0220_.06.0612b10: 爲趣。彼於是趣不可超越。何以故。眼觸爲縁 T0220_.06.0612b11: 所生諸受尚畢竟不可得。況有趣非趣。善現。 T0220_.06.0612b12: 一切法皆以耳鼻舌身意觸爲縁所生諸受爲 T0220_.06.0612b13: 趣。彼於是趣不可超越。何以故。耳鼻舌身意 T0220_.06.0612b14: 觸爲縁所生諸受尚畢竟不可得。況有趣非 T0220_.06.0612b15: 趣。善現。一切法皆以地界爲趣。彼於是趣不 T0220_.06.0612b16: 可超越。何以故。地界尚畢竟不可得。況有趣 T0220_.06.0612b17: 非趣。善現。一切法皆以水火風空識界爲趣。 T0220_.06.0612b18: 彼於是趣不可超越。何以故。水火風空識界 T0220_.06.0612b19: 尚畢竟不可得。況有趣非趣。善現。一切法皆 T0220_.06.0612b20: 以無明爲趣。彼於是趣不可超越。何以故。無 T0220_.06.0612b21: 明尚畢竟不可得。況有趣非趣。善現。一切法 T0220_.06.0612b22: 皆以行識名色六處觸受愛取有生老死爲 T0220_.06.0612b23: 趣。彼於是趣不可超越。何以故。行乃至老死 T0220_.06.0612b24: 尚畢竟不可得。況有趣非趣。善現。一切法皆 T0220_.06.0612b25: 以布施波羅蜜多爲趣。彼於是趣不可超越。 T0220_.06.0612b26: 何以故。布施波羅蜜多尚畢竟不可得。況有 T0220_.06.0612b27: 趣非趣。善現。一切法皆以淨戒波羅蜜多爲 T0220_.06.0612b28: 趣。彼於是趣不可超越。何以故。淨戒波羅蜜 T0220_.06.0612b29: 多尚畢竟不可得。況有趣非趣。善現。一切法 T0220_.06.0612c01: 皆以安忍波羅蜜多爲趣。彼於是趣不可超 T0220_.06.0612c02: 越。何以故。安忍波羅蜜多尚畢竟不可得。況 T0220_.06.0612c03: 有趣非趣。善現。一切法皆以精進波羅蜜多 T0220_.06.0612c04: 爲趣。彼於是趣不可超越。何以故。精進波羅 T0220_.06.0612c05: 蜜多尚畢竟不可得。況有趣非趣。善現。一切 T0220_.06.0612c06: 法皆以靜慮波羅蜜多爲趣。彼於是趣不可 T0220_.06.0612c07: 超越。何以故。靜慮波羅蜜多尚畢竟不可得。 T0220_.06.0612c08: 況有趣非趣。善現。一切法皆以般若波羅蜜 T0220_.06.0612c09: 多爲趣。彼於是趣不可超越。何以故。般若波 T0220_.06.0612c10: 羅蜜多尚畢竟不可得。況有趣非趣。善現。一 T0220_.06.0612c11: 切法皆以内空爲趣。彼於是趣不可超越。何 T0220_.06.0612c12: 以故。内空尚畢竟不可得。況有趣非趣。善現。 T0220_.06.0612c13: 一切法皆以外空爲趣。彼於是趣不可超越。 T0220_.06.0612c14: 何以故。外空尚畢竟不可得。況有趣非趣。善 T0220_.06.0612c15: 現。一切法皆以内外空爲趣。彼於是趣不可 T0220_.06.0612c16: 超越。何以故。内外空尚畢竟不可得。況有趣 T0220_.06.0612c17: 非趣。善現。一切法皆以空空爲趣。彼於是 T0220_.06.0612c18: 趣不可超越。何以故。空空尚畢竟不可得。況 T0220_.06.0612c19: 有趣非趣。善現。一切法皆以大空爲趣。彼於 T0220_.06.0612c20: 是趣不可超越。何以故。大空尚畢竟不可得。 T0220_.06.0612c21: 況有趣非趣。善現。一切法皆以勝義空爲趣。 T0220_.06.0612c22: 彼於是趣不可超越。何以故。勝義空尚畢竟 T0220_.06.0612c23: 不可得。況有趣非趣。善現。一切法皆以有爲 T0220_.06.0612c24: 空爲趣。彼於是趣不可超越。何以故。有爲空 T0220_.06.0612c25: 尚畢竟不可得。況有趣非趣。善現。一切法皆 T0220_.06.0612c26: 以無爲空爲趣。彼於是趣不可超越。何以故。 T0220_.06.0612c27: 無爲空尚畢竟不可得。況有趣非趣。善現。一 T0220_.06.0612c28: 切法皆以畢竟空爲趣。彼於是趣不可超越。 T0220_.06.0612c29: 何以故。畢竟空尚畢竟不可得。況有趣非趣。 T0220_.06.0613a01: 善現。一切法皆以無際空爲趣。彼於是趣不 T0220_.06.0613a02: 可超越。何以故。無際空尚畢竟不可得。況 T0220_.06.0613a03: 有趣非趣。善現。一切法皆以散空爲趣。彼於 T0220_.06.0613a04: 是趣不可超越。何以故。散空尚畢竟不可 T0220_.06.0613a05: 得。況有趣非趣。善現。一切法皆以無變異空 T0220_.06.0613a06: 爲趣。彼於是趣不可超越。何以故。無變異空 T0220_.06.0613a07: 尚畢竟不可得。況有趣非趣。善現。一切法皆 T0220_.06.0613a08: 以本性空爲趣。彼於是趣不可超越。何以故。 T0220_.06.0613a09: 本性空尚畢竟不可得。況有趣非趣。善現。一 T0220_.06.0613a10: 切法皆以自相空爲趣。彼於是趣不可超越。 T0220_.06.0613a11: 何以故。自相空尚畢竟不可得。況有趣非趣。 T0220_.06.0613a12: 善現。一切法皆以共相空爲趣。彼於是趣不 T0220_.06.0613a13: 可超越。何以故。共相空尚畢竟不可得。況有 T0220_.06.0613a14: 趣非趣。善現。一切法皆以一切法空爲趣。彼 T0220_.06.0613a15: 於是趣不可超越。何以故。一切法空尚畢竟 T0220_.06.0613a16: 不可得。況有趣非趣。善現。一切法皆以不可 T0220_.06.0613a17: 得空爲趣。彼於是趣不可超越。何以故。不可 T0220_.06.0613a18: 得空尚畢竟不可得。況有趣非趣。善現。一切 T0220_.06.0613a19: 法皆以無性空爲趣。彼於是趣不可超越。何 T0220_.06.0613a20: 以故。無性空尚畢竟不可得。況有趣非趣。善 T0220_.06.0613a21: 現。一切法皆以自性空爲趣。彼於是趣不可超 T0220_.06.0613a22: 越。何以故。自性空尚畢竟不可得。況有趣非 T0220_.06.0613a23: 趣。善現。一切法皆以無性自性空爲趣。彼於 T0220_.06.0613a24: 是趣不可超越。何以故。無性自性空尚畢竟 T0220_.06.0613a25: 不可得。況有趣非趣。善現。一切法皆以四念 T0220_.06.0613a26: 住爲趣彼於是趣不可超越。何以故。四念住 T0220_.06.0613a27: 尚畢竟不可得。況有趣非趣。善現。一切法皆 T0220_.06.0613a28: 以四正斷爲趣。彼於是趣不可超越。何以故。 T0220_.06.0613a29: 四正斷尚畢竟不可得。況有趣非趣。善現。一 T0220_.06.0613b01: 切法皆以四神足爲趣。彼於是趣不可超越。 T0220_.06.0613b02: 何以故。四神足尚畢竟不可得。況有趣非趣。 T0220_.06.0613b03: 善現。一切法皆以五根爲趣。彼於是趣不可 T0220_.06.0613b04: 超趣。何以故。五根尚畢竟不可得。況有趣非 T0220_.06.0613b05: 趣。善現。一切法皆以五力爲趣。彼於是趣不 T0220_.06.0613b06: 可超越。何以故。五力尚畢竟不可得。況有趣 T0220_.06.0613b07: 非趣。善現。一切法皆以七等覺支爲趣。彼於 T0220_.06.0613b08: 是趣不可超越。何以故。七等覺支尚畢竟不 T0220_.06.0613b09: 可得。況有趣非趣。善現。一切法皆以八聖道 T0220_.06.0613b10: 支爲趣。彼於是趣不可超越。何以故。八聖道 T0220_.06.0613b11: 支尚畢竟不可得。況有趣非趣。善現。一切法 T0220_.06.0613b12: 皆以苦聖諦爲趣。彼於是趣不可超越。何以 T0220_.06.0613b13: 故。苦聖諦尚畢竟不可得。況有趣非趣。善現。 T0220_.06.0613b14: 一切法皆以集聖諦爲趣。彼於是趣不可超 T0220_.06.0613b15: 越。何以故。集聖諦尚畢竟不可得。況有趣非 T0220_.06.0613b16: 趣。善現。一切法皆以滅聖諦爲趣。彼於是趣 T0220_.06.0613b17: 不可超越。何以故。滅聖諦尚畢竟不可得。況 T0220_.06.0613b18: 有趣非趣。善現。一切法皆以道聖諦爲趣。彼 T0220_.06.0613b19: 於是趣不可超越。何以故。道聖諦尚畢竟不 T0220_.06.0613b20: 可得。況有趣非趣。善現。一切法皆以四靜慮 T0220_.06.0613b21: 爲趣。彼於是趣不可超越。何以故。四靜慮尚 T0220_.06.0613b22: 畢竟不可得。況有趣非趣。善現。一切法皆以 T0220_.06.0613b23: 四無量爲趣。彼於是趣不可超越。何以故。四 T0220_.06.0613b24: 無量尚畢竟不可得。況有趣非趣。善現。一切 T0220_.06.0613b25: 法皆以四無色定爲趣。彼於是趣不可超越。 T0220_.06.0613b26: 何以故。四無色定尚畢竟不可得。況有趣非 T0220_.06.0613b27: 趣。善現。一切法皆以八解脱爲趣。彼於是趣 T0220_.06.0613b28: 不可超越。何以故。八解脱尚畢竟不可得。況 T0220_.06.0613b29: 有趣非趣。善現。一切法皆以八勝處爲趣。彼 T0220_.06.0613c01: 於是趣不可超越。何以故。八勝處尚畢竟不 T0220_.06.0613c02: 可得。況有趣非趣。善現。一切法皆以九次第 T0220_.06.0613c03: 定爲趣。彼於是趣不可超越何以故九次第 T0220_.06.0613c04: 定尚畢竟不可得。況有趣非趣。善現。一切法 T0220_.06.0613c05: 皆以十遍處爲趣。彼於是趣不可超越。何以 T0220_.06.0613c06: 故。十遍處尚畢竟不可得。況有趣非趣。善現。 T0220_.06.0613c07: 一切法皆以空解脱門爲趣。彼於是趣不可 T0220_.06.0613c08: 超越。何以故。空解脱門尚畢竟不可得。況有 T0220_.06.0613c09: 趣非趣。善現。一切法皆以無相無願解脱門 T0220_.06.0613c10: 爲趣。彼於是趣不可超越。何以故。無相無願 T0220_.06.0613c11: 解脱門尚畢竟不可得。況有趣非趣。善現。一 T0220_.06.0613c12: 切法皆以五眼爲趣。彼於是趣不可超越。何 T0220_.06.0613c13: 以故。五眼尚畢竟不可得。況有趣非趣。善現。 T0220_.06.0613c14: 一切法皆以六神通爲趣。彼於是趣不可超 T0220_.06.0613c15: 越。何以故。六神通尚畢竟不可得。況有趣非 T0220_.06.0613c16: 趣。善現。一切法皆以三摩地門爲趣。彼於是 T0220_.06.0613c17: 趣不可超越。何以故。三摩地門尚畢竟不可 T0220_.06.0613c18: 得。況有趣非趣。善現。一切法皆以陀羅尼門 T0220_.06.0613c19: 爲趣。彼於是趣不可超越。何以故。陀羅尼門 T0220_.06.0613c20: 尚畢竟不可得。況有趣非趣。善現。一切法皆 T0220_.06.0613c21: 以佛十力爲趣。彼於是趣不可超越。何以故。 T0220_.06.0613c22: 佛十力尚畢竟不可得。況有趣非趣。善現。一 T0220_.06.0613c23: 切法皆以四無所畏爲趣。彼於是趣不可超越。 T0220_.06.0613c24: 何以故。四無所畏尚畢竟不可得。況有趣非 T0220_.06.0613c25: 趣。善現。一切法皆以四無礙解爲趣。彼於是 T0220_.06.0613c26: 趣不可超越。何以故。四無礙解尚畢竟不可 T0220_.06.0613c27: 得。況有趣非趣。善現。一切法皆以大慈爲趣。 T0220_.06.0613c28: 彼於是趣不可超越。何以故。大慈尚畢竟不 T0220_.06.0613c29: 可得。況有趣非趣。善現。一切法皆以大悲大 T0220_.06.0614a01: 喜大捨爲趣。彼於是趣不可超越。何以故。大 T0220_.06.0614a02: 悲大喜大捨尚畢竟不可得。況有趣非趣。善 T0220_.06.0614a03: 現。一切法皆以十八佛不共法爲趣。彼於是 T0220_.06.0614a04: 趣不可超越。何以故。十八佛不共法尚畢竟 T0220_.06.0614a05: 不可得。況有趣非趣。善現。一切法皆以預流 T0220_.06.0614a06: 果爲趣。彼於是趣不可超越。何以故。預流果 T0220_.06.0614a07: 尚畢竟不可得。況有趣非趣。善現。一切法皆 T0220_.06.0614a08: 以一來不還阿羅漢果爲趣。彼於是趣不可 T0220_.06.0614a09: 超越。何以故。一來不還阿羅漢果尚畢竟不 T0220_.06.0614a10: 可得。況有趣非趣。善現。一切法皆以預流爲 T0220_.06.0614a11: 趣。彼於是趣不可超越。何以故。預流尚畢竟 T0220_.06.0614a12: 不可得。況有趣非趣。善現。一切法皆以一來 T0220_.06.0614a13: 不還阿羅漢爲趣。彼於是趣不可超越。何 T0220_.06.0614a14: 以故。一來不還阿羅漢尚畢竟不可得。況有 T0220_.06.0614a15: 趣非趣。善現。一切法皆以獨覺菩提爲趣。彼 T0220_.06.0614a16: 於是趣不可超越。何以故。獨覺菩提尚畢竟 T0220_.06.0614a17: 不可得。況有趣非趣。善現。一切法皆以獨覺 T0220_.06.0614a18: 爲趣。彼於是趣不可超越。何以故。獨覺尚畢 T0220_.06.0614a19: 竟不可得。況有趣非趣。善現。一切法皆以 T0220_.06.0614a20: 一切菩薩摩訶薩行爲趣。彼於是趣不可超 T0220_.06.0614a21: 越。何以故。一切菩薩摩訶薩行尚畢竟不可 T0220_.06.0614a22: 得。況有趣非趣。善現。一切法皆以一切菩薩 T0220_.06.0614a23: 摩訶薩爲趣。彼於是趣不可超越。何以故。一 T0220_.06.0614a24: 切菩薩摩訶薩尚畢竟不可得。況有趣非趣。 T0220_.06.0614a25: 善現。一切法皆以諸佛無上正等菩提爲趣。 T0220_.06.0614a26: 彼於是趣不可超越。何以故。諸佛無上正等 T0220_.06.0614a27: 菩提尚畢竟不可得。況有趣非趣。善現。一切 T0220_.06.0614a28: 法皆以一切如來應正等覺爲趣。彼於是趣 T0220_.06.0614a29: 不可超越。何以故。一切如來應正等覺尚畢 T0220_.06.0614b01: 竟不可得。況有趣非趣。善現。一切法皆以一 T0220_.06.0614b02: 切智爲趣。彼於是趣不可超越。何以故。一切 T0220_.06.0614b03: 智尚畢竟不可得。況有趣非趣。善現。一切法 T0220_.06.0614b04: 皆以道相智爲趣。彼於是趣不可超越。何以 T0220_.06.0614b05: 故。道相智尚畢竟不可得。況有趣非趣。善現。 T0220_.06.0614b06: 一切法皆以一切相智爲趣。彼於是趣不可 T0220_.06.0614b07: 超越。何以故。一切相智尚畢竟不可得。況有 T0220_.06.0614b08: 趣非趣。如是善現。菩薩摩訶薩爲與世間作 T0220_.06.0614b09: 所趣故。發趣無上正等菩提◎ T0220_.06.0614b10: 初分趣智品第四十六之一 T0220_.06.0614b11: ◎爾時具壽善現白佛言。世尊。誰於如是甚 T0220_.06.0614b12: 深般若波羅蜜多能生信解。佛言。善現。若菩 T0220_.06.0614b13: 薩摩訶薩久於無上正等菩提。發意趣求精勤 T0220_.06.0614b14: 修行。已曾供養百千倶胝那多佛。於諸佛 T0220_.06.0614b15: 所發弘誓願善根淳熟。無量善友所攝受故。 T0220_.06.0614b16: 乃於如是甚深般若波羅蜜多能生信解◎ T0220_.06.0614b17: ◎具壽善現復白佛言。世尊。若菩薩摩訶薩 T0220_.06.0614b18: 能於如是甚深般若波羅蜜多生信解者。何性 T0220_.06.0614b19: 何相何状何貌。佛言。善現。是菩薩摩訶薩調 T0220_.06.0614b20: 伏貪瞋癡性爲性。遠離貪瞋癡相爲相。遠離 T0220_.06.0614b21: 貪瞋癡状爲状。遠離貪瞋癡貌爲貌。復次善 T0220_.06.0614b22: 現。是菩薩摩訶薩調伏貪無貪瞋無瞋癡無 T0220_.06.0614b23: 癡性爲性。遠離貪無貪瞋無瞋癡無癡相爲 T0220_.06.0614b24: 相。遠離貪無貪瞋無瞋癡無癡状爲状。遠離 T0220_.06.0614b25: 貪無貪瞋無瞋癡無癡貌爲貌。善現。若菩薩 T0220_.06.0614b26: 摩訶薩成就如是性相状貌。乃於如是甚深 T0220_.06.0614b27: 般若波羅蜜多能生信解。時具壽善現白佛 T0220_.06.0614b28: 言。世尊。若菩薩摩訶薩信解如是甚深般若 T0220_.06.0614b29: 波羅蜜多當何所趣。佛言。善現。是菩薩摩 T0220_.06.0614c01: 訶薩當趣一切智智。具壽善現復白佛言。世 T0220_.06.0614c02: 尊。若菩薩摩訶薩趣一切智智者。能與一切 T0220_.06.0614c03: 有情爲所歸趣。佛言。善現。如是如是如汝所 T0220_.06.0614c04: 説。若菩薩摩訶薩能信解此甚深般若波羅 T0220_.06.0614c05: 蜜多。則能趣向一切智智。若能趣向一切智 T0220_.06.0614c06: 智。是則能與一切有情爲所歸趣。善現復言。 T0220_.06.0614c07: 世尊。是菩薩摩訶薩能爲難事。謂擐如是堅 T0220_.06.0614c08: 固甲冑。我當度脱一切有情皆令證得究竟 T0220_.06.0614c09: 涅槃。雖於有情作如是事。而都不見有情施 T0220_.06.0614c10: 設。佛言。善現。如是如是如汝所説。是菩薩摩 T0220_.06.0614c11: 訶薩能爲難事。謂擐如是堅固甲冑。我當度 T0220_.06.0614c12: 脱一切有情皆令證得究竟涅槃。雖於有情 T0220_.06.0614c13: 作如是事。而都不見有情施設。復次善現。是 T0220_.06.0614c14: 菩薩摩訶薩所擐甲冑不屬色。何以故。色畢 T0220_.06.0614c15: 竟無所有。非菩薩非甲冑故。説彼甲冑不屬 T0220_.06.0614c16: 色。是菩薩摩訶薩所擐甲冑不屬受想行識。 T0220_.06.0614c17: 何以故。受想行識畢竟無所有。非菩薩非甲 T0220_.06.0614c18: 冑故。説彼甲冑不屬受想行識。善現。是菩薩 T0220_.06.0614c19: 摩訶薩所擐甲冑不屬眼處。何以故。眼處畢 T0220_.06.0614c20: 竟無所有。非菩薩非甲冑故。説彼甲冑不屬 T0220_.06.0614c21: 眼處。是菩薩摩訶薩所擐甲冑不屬耳鼻舌 T0220_.06.0614c22: 身意處。何以故。耳鼻舌身意處畢竟無所有。 T0220_.06.0614c23: 非菩薩非甲冑故。説彼甲冑不屬耳鼻舌身 T0220_.06.0614c24: 意處。善現。是菩薩摩訶薩所擐甲冑不屬色 T0220_.06.0614c25: 處。何以故。色處畢竟無所有。非菩薩非甲冑 T0220_.06.0614c26: 故。説彼甲冑不屬色處。是菩薩摩訶薩所擐 T0220_.06.0614c27: 甲冑不屬聲香味觸法處。何以故。聲香味觸 T0220_.06.0614c28: 法處畢竟無所有。非菩薩非甲冑故。説彼甲 T0220_.06.0614c29: 冑不屬聲香味觸法處。善現。是菩薩摩訶薩 T0220_.06.0615a01: 所擐甲冑不屬眼界。何以故。眼界畢竟無所 T0220_.06.0615a02: 有。非菩薩非甲冑故。説彼甲冑不屬眼界。是 T0220_.06.0615a03: 菩薩摩訶薩所擐甲冑不屬耳鼻舌身意界。 T0220_.06.0615a04: 何以故。耳鼻舌身意界畢竟無所有。非菩薩 T0220_.06.0615a05: 非甲冑故。説彼甲冑不屬耳鼻舌身意界。善 T0220_.06.0615a06: 現。是菩薩摩訶薩所擐甲冑不屬色界。何以 T0220_.06.0615a07: 故。色界畢竟無所有。非菩薩非甲冑故。説彼 T0220_.06.0615a08: 甲冑不屬色界。是菩薩摩訶薩所擐甲冑不 T0220_.06.0615a09: 屬聲香味觸法界。何以故。聲香味觸法界畢 T0220_.06.0615a10: 竟無所有。非菩薩非甲冑故。説彼甲冑不屬 T0220_.06.0615a11: 聲香味觸法界。善現。是菩薩摩訶薩所擐甲 T0220_.06.0615a12: 冑不屬眼識界。何以故。眼識界畢竟無所有。 T0220_.06.0615a13: 非菩薩非甲冑故。説彼甲冑不屬眼識界。是 T0220_.06.0615a14: 菩薩摩訶薩所擐甲冑不屬耳鼻舌身意識 T0220_.06.0615a15: 界。何以故。耳鼻舌身意識界畢竟無所有。非 T0220_.06.0615a16: 菩薩非甲冑故。説彼甲冑不屬耳鼻舌身意 T0220_.06.0615a17: 識界。善現。是菩薩摩訶薩所擐甲冑不屬眼 T0220_.06.0615a18: 觸。何以故。眼觸畢竟無所有。非菩薩非甲冑 T0220_.06.0615a19: 故。説彼甲冑不屬眼觸。是菩薩摩訶薩所擐 T0220_.06.0615a20: 甲冑不屬耳鼻舌身意觸。何以故。耳鼻舌身 T0220_.06.0615a21: 意觸畢竟無所有。非菩薩非甲冑故。説彼甲 T0220_.06.0615a22: 冑不屬耳鼻舌身意觸。善現。是菩薩摩訶薩 T0220_.06.0615a23: 所擐甲冑不屬眼觸爲縁所生諸受。何以故。 T0220_.06.0615a24: 眼觸爲縁所生諸受畢竟無所有。非菩薩非 T0220_.06.0615a25: 甲冑故。説彼甲冑不屬眼觸爲縁所生諸受。 T0220_.06.0615a26: 是菩薩摩訶薩所擐甲冑不屬耳鼻舌身意觸 T0220_.06.0615a27: 爲縁所生諸受。何以故。耳鼻舌身意觸爲縁 T0220_.06.0615a28: 所生諸受畢竟無所有。非菩薩非甲冑故。説 T0220_.06.0615a29: 彼甲冑不屬耳鼻舌身意觸爲縁所生諸受。 T0220_.06.0615b01: 善現。是菩薩摩訶薩所擐甲冑不屬地界。何 T0220_.06.0615b02: 以故。地界畢竟無所有。非菩薩非甲冑故。説 T0220_.06.0615b03: 彼甲冑不屬地界。是菩薩摩訶薩所擐甲冑 T0220_.06.0615b04: 不屬水火風空識界。何以故。水火風空識界 T0220_.06.0615b05: 畢竟無所有。非菩薩非甲冑故。説彼甲冑不 T0220_.06.0615b06: 屬水火風空識界。善現。是菩薩摩訶薩所擐 T0220_.06.0615b07: 甲冑不屬無明。何以故。無明畢竟無所有。非 T0220_.06.0615b08: 菩薩非甲冑故。説彼甲冑不屬無明。是菩薩 T0220_.06.0615b09: 摩訶薩所擐甲冑不屬行識名色六處觸受愛 T0220_.06.0615b10: 取有生老死。何以故。行乃至老死畢竟無所 T0220_.06.0615b11: 有。非菩薩非甲冑故。説彼甲冑不屬行乃至 T0220_.06.0615b12: 老死。善現。是菩薩摩訶薩所擐甲冑不屬我。 T0220_.06.0615b13: 何以故。我畢竟無所有。非菩薩非甲冑故。説 T0220_.06.0615b14: 彼甲冑不屬我。是菩薩摩訶薩所擐甲冑不 T0220_.06.0615b15: 屬有情命者生者養者士夫補特伽羅意生儒 T0220_.06.0615b16: 童作者受者知者見者。何以故。有情乃至見 T0220_.06.0615b17: 者畢竟無所有。非菩薩非甲冑故。説彼甲冑 T0220_.06.0615b18: 不屬有情乃至見者 T0220_.06.0615b19: 大般若波羅蜜多經卷第三百一十六 T0220_.06.0615b20: T0220_.06.0615b21: T0220_.06.0615b22: T0220_.06.0615b23: T0220_.06.0615b24: 十七 T0220_.06.0615b25: *三藏法師玄奘奉 詔譯 T0220_.06.0615b26: 初分趣智品第四十六之二 T0220_.06.0615b27: 善現。是菩薩摩訶薩所擐甲冑不屬布施波 T0220_.06.0615b28: 羅蜜多。何以故。布施波羅蜜多畢竟無所有。 T0220_.06.0615b29: 非菩薩非甲冑故。説彼甲冑不屬布施波羅 T0220_.06.0615c01: 蜜多。是菩薩摩訶薩所擐甲冑不屬淨戒安 T0220_.06.0615c02: 忍精進靜慮般若波羅蜜多。何以故。淨戒乃 T0220_.06.0615c03: 至般若波羅蜜多畢竟無所有。非菩薩非甲 T0220_.06.0615c04: 冑故。説彼甲冑不屬淨戒乃至般若波羅蜜 T0220_.06.0615c05: 多。善現。是菩薩摩訶薩所擐甲冑不屬内空。 T0220_.06.0615c06: 何以故。内空畢竟無所有。非菩薩非甲冑故。 T0220_.06.0615c07: 説彼甲冑不屬内空。是菩薩摩訶薩所擐甲 T0220_.06.0615c08: 冑不屬外空内外空空空大空勝義空有爲空 T0220_.06.0615c09: 無爲空畢竟空無際空散空無變異空本性空 T0220_.06.0615c10: 自相空共相空一切法空不可得空無性空自 T0220_.06.0615c11: 性空無性自性空。何以故。外空乃至無性自 T0220_.06.0615c12: 性空畢竟無所有。非菩薩非甲冑故。説彼甲 T0220_.06.0615c13: 冑不屬外空乃至無性自性空。善現。是菩薩 T0220_.06.0615c14: 摩訶薩所擐甲冑不屬眞如。何以故。眞如畢 T0220_.06.0615c15: 竟無所有。非菩薩非甲冑故。説彼甲冑不屬 T0220_.06.0615c16: 眞如。是菩薩摩訶薩所擐甲冑不屬法界法 T0220_.06.0615c17: 性不虚妄性不變異性平等性離生性法定法 T0220_.06.0615c18: 住實際虚空界不思議界。何以故。法界乃至 T0220_.06.0615c19: 不思議界畢竟無所有。非菩薩非甲冑故。説 T0220_.06.0615c20: 彼甲冑不屬法界乃至不思議界。善現。是菩 T0220_.06.0615c21: 薩摩訶薩所擐甲冑不屬四念住。何以故。四 T0220_.06.0615c22: 念住畢竟無所有。非菩薩非甲冑故。説彼甲 T0220_.06.0615c23: 冑不屬四念住。是菩薩摩訶薩所擐甲冑不 T0220_.06.0615c24: 屬四正斷四神足五根五力七等覺支八聖道 T0220_.06.0615c25: 支。何以故。四正斷乃至八聖道支畢竟無所 T0220_.06.0615c26: 有。非菩薩非甲冑故。説彼甲冑不屬四正斷 T0220_.06.0615c27: 乃至八聖道支。善現。是菩薩摩訶薩所擐甲 T0220_.06.0615c28: 冑不屬苦聖諦。何以故。苦聖諦畢竟無所有。 T0220_.06.0615c29: 非菩薩非甲冑故。説彼甲冑不屬苦聖諦。是 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 [行番号:有/無] [返り点:有/無] [CITE] |