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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.05.0694a01: T0220_.05.0694a02: T0220_.05.0694a03: T0220_.05.0694a04: 十七 T0220_.05.0694a05: *三藏法師玄奘奉 詔譯 T0220_.05.0694a06: 初分校量功徳品第三十之二十五 T0220_.05.0694a07: 時天帝釋復白佛言。世尊。是善男子善女人 T0220_.05.0694a08: 等。云何覺知於此三千大千世界并餘十方 T0220_.05.0694a09: 無邊世界。所有四大王衆天三十三天夜摩 T0220_.05.0694a10: 天覩史多天樂變化天他化自在天梵衆天梵 T0220_.05.0694a11: 輔天梵會天大梵天光天少光天無量光天極 T0220_.05.0694a12: 光淨天淨天少淨天無量淨天遍淨天廣天少 T0220_.05.0694a13: 廣天無量廣天廣果天無繁天無熱天善現 T0220_.05.0694a14: 天善見天色究竟天。及餘無量有大威徳諸 T0220_.05.0694a15: 龍藥叉健達縛阿素洛掲路茶緊㮈洛莫呼洛 T0220_.05.0694a16: 伽人非人等來至其所。觀禮讀誦彼所書寫 T0220_.05.0694a17: 甚深般若波羅蜜多。供養恭敬尊重讃歎。合 T0220_.05.0694a18: 掌右繞歡喜護念。爾時佛告天帝釋言。憍 T0220_.05.0694a19: 尸迦。是善男子善女人等。若見如是甚深 T0220_.05.0694a20: 般若波羅蜜多所安置處有妙光明。或聞其 T0220_.05.0694a21: 處異香芬馥若天樂音。當知爾時有大神力 T0220_.05.0694a22: 威徳熾盛諸天龍等來至其所。觀禮讀誦彼 T0220_.05.0694a23: 所書寫甚深般若波羅蜜多。供養恭敬尊重 T0220_.05.0694a24: 讃歎。合掌右繞歡喜護念。復次憍尸迦。是 T0220_.05.0694a25: 善男子善女人等。修淨妙行嚴潔其處。至 T0220_.05.0694a26: 心供養如是般若波羅蜜多。當知爾時有大 T0220_.05.0694a27: 神力威徳熾盛諸天龍等來至其所。觀禮讀 T0220_.05.0694a28: 誦彼所書寫甚深般若波羅蜜多。供養恭敬 T0220_.05.0694a29: 尊重讃歎。合掌右繞歡喜護念。憍尸迦。隨 T0220_.05.0694b01: 其如是具大神力威徳熾盛諸天龍等來至其 T0220_.05.0694b02: 處。此中所有邪神惡鬼。驚怖退散無敢住者。 T0220_.05.0694b03: 由此因縁。是善男子善女人等。心便廣大。所 T0220_.05.0694b04: 修善業倍復増長。一切所爲無有障礙。以是 T0220_.05.0694b05: 故。憍尸迦。若此般若波羅蜜多。隨所在處 T0220_.05.0694b06: 周匝除去諸不淨物。掃拭塗治香水散灑。敷 T0220_.05.0694b07: 設寶座而安置之。燒香散華張施幰蓋。寶幢 T0220_.05.0694b08: 幡鐸間飾其中。衣服纓絡金銀寶器。衆妙珍 T0220_.05.0694b09: 奇伎樂燈明。無量雜綵莊嚴其處。若能如是 T0220_.05.0694b10: 供養般若波羅蜜多。便有無量具大神力威 T0220_.05.0694b11: 徳熾盛諸天龍等來至其處。觀禮讀誦彼所 T0220_.05.0694b12: 書寫甚深般若波羅蜜多。供養恭敬尊重讃 T0220_.05.0694b13: 歎。合掌右繞歡喜護念。復次憍尸迦。是善 T0220_.05.0694b14: 男子善女人等。若能如是供養般若波羅蜜 T0220_.05.0694b15: 多。身心無倦身樂心樂。身輕心輕。身調柔心 T0220_.05.0694b16: 調柔。身安隱心安隱。繋心般若波羅蜜多。 T0220_.05.0694b17: 夜寢息時無諸惡夢唯得善夢。謂見如來應 T0220_.05.0694b18: 正等覺身眞金色。具三十二大丈夫相。八十 T0220_.05.0694b19: 隨好圓滿莊嚴。放大光明普照一切。聲聞菩 T0220_.05.0694b20: 薩前後圍繞。身處衆中。聞佛爲説布施波羅 T0220_.05.0694b21: 蜜多淨戒波羅蜜多安忍波羅蜜多精進波羅 T0220_.05.0694b22: 蜜多靜慮波羅蜜多般若波羅蜜多相應之 T0220_.05.0694b23: 法。聞佛爲説内空外空内外空空空大空勝 T0220_.05.0694b24: 義空有爲空無爲空畢竟空無際空散空無變 T0220_.05.0694b25: 異空本性空自相法共相空一切法空不可得 T0220_.05.0694b26: 空無性空自性空無性自性空相應之法。聞 T0220_.05.0694b27: 佛爲説眞如法界法性不虚妄性不變異性平 T0220_.05.0694b28: 等性離生性法定法住實際虚空界不思議界 T0220_.05.0694b29: 相應之法。聞佛爲説苦聖諦集聖諦滅聖諦 T0220_.05.0694c01: 道聖諦相應之法。聞佛爲説四靜慮四無量 T0220_.05.0694c02: 四無色定相應之法。聞佛爲説八解脱八勝 T0220_.05.0694c03: 處九次第定十遍處相應之法。聞佛爲説四 T0220_.05.0694c04: 念住四正斷四神足五根五力七等覺支八聖 T0220_.05.0694c05: 道支相應之法。聞佛爲説空解脱門無相解 T0220_.05.0694c06: 脱門無願解脱門相應之法。聞佛爲説五眼 T0220_.05.0694c07: 六神通相應之法。聞佛爲説佛十力四無所 T0220_.05.0694c08: 畏四無礙解大慈大悲大喜大捨十八佛不共 T0220_.05.0694c09: 法相應之法。聞佛爲説無忘失法恒住捨性 T0220_.05.0694c10: 相應相之法。聞佛爲説一切智道相智一切相智 T0220_.05.0694c11: 相應之法。聞佛爲説一切陀羅尼門一切三 T0220_.05.0694c12: 摩地門相應之法。聞佛爲説一切菩薩摩訶 T0220_.05.0694c13: 薩行相應之法。聞佛爲説諸佛無上正等菩 T0220_.05.0694c14: 提相應之法。復聞分別布施波羅蜜多淨戒 T0220_.05.0694c15: 波羅蜜多安忍波羅蜜多精進波羅蜜多靜慮 T0220_.05.0694c16: 波羅蜜多般若波羅蜜多相應法義。復聞分 T0220_.05.0694c17: 別内空外空内外空空空大空勝義空有爲空 T0220_.05.0694c18: 無爲空畢竟空無際空散空無變異空本性空 T0220_.05.0694c19: 自相空共相空一切法空不可得空無性空自 T0220_.05.0694c20: 性空無性自性空相應法義。復聞分別眞如 T0220_.05.0694c21: 法界法性不虚妄性不變異性平等性離生性 T0220_.05.0694c22: 法定法住實際虚空界不思議界相應法義。 T0220_.05.0694c23: 復聞分別苦聖諦集聖諦滅聖諦道聖諦相應 T0220_.05.0694c24: 法義。復聞分別四靜慮四無量四無色定相 T0220_.05.0694c25: 應法義。復聞分別八解脱八勝處九次第定 T0220_.05.0694c26: 十遍處相應法義。復聞分別四念住四正斷 T0220_.05.0694c27: 四神足五根五力七等覺支八聖道支相應法 T0220_.05.0694c28: 義。復聞分別空解脱門無相解脱門無願解 T0220_.05.0694c29: 脱門相應法義。復聞分別五眼六神通相應 T0220_.05.0694c30: 法義。復聞分別佛十力四無所畏四無礙解 T0220_.05.0695a01: 大慈大悲大喜大捨十八佛不共法相應法 T0220_.05.0695a02: 義。復聞分別無忘失法恒住捨性相應法義。 T0220_.05.0695a03: 復聞分別一切智道相智一切相智相應法 T0220_.05.0695a04: 義。復聞分別一切陀羅尼門一切三摩地門 T0220_.05.0695a05: 相應法義。復聞分別一切菩薩摩訶薩行相應 T0220_.05.0695a06: 法義。復聞分別諸佛無上正等菩提相應法 T0220_.05.0695a07: 義。或於夢中見菩提樹。其量高廣衆寶莊嚴。 T0220_.05.0695a08: 見大菩薩趣菩提樹。結跏趺坐降伏魔怨。證 T0220_.05.0695a09: 得無上正等菩提。轉妙法輪度無量衆。復見 T0220_.05.0695a10: 無量百千倶胝那多菩薩摩訶薩共集論説 T0220_.05.0695a11: 種種法義。所謂應如是成熟有情。應如是嚴 T0220_.05.0695a12: 淨佛土。應如是降伏魔軍。應如是修菩薩行。 T0220_.05.0695a13: 應如是攝取一切智智。或復夢見東方無量 T0220_.05.0695a14: 百千倶胝那多佛。亦聞音聲。謂某世界某 T0220_.05.0695a15: 名如來應正等覺。若干百千倶胝那多菩 T0220_.05.0695a16: 薩摩訶薩。若干百千倶胝那多聲聞弟子。 T0220_.05.0695a17: 恭敬圍繞而爲説法。南西北方四維上下亦復 T0220_.05.0695a18: 如是。或復夢見東方無量百千倶胝那多 T0220_.05.0695a19: 佛入般涅槃。見一一佛般涅槃已。各有施主 T0220_.05.0695a20: 爲供養佛設利羅故。以妙七寳各起無量百 T0220_.05.0695a21: 千倶胝那多數諸窣堵波。復於一一窣堵波 T0220_.05.0695a22: 所。各以無量上妙華鬘塗散等香。衣服瓔珞 T0220_.05.0695a23: 寶幢幡蓋。衆妙珍奇伎樂燈明。經無量劫供 T0220_.05.0695a24: 養恭敬尊重讃歎。南西北方四維上下亦復 T0220_.05.0695a25: 如是。憍尸迦。是善男子善女人等。見如是 T0220_.05.0695a26: 類諸善夢相。若睡若覺身心安樂。諸天神等 T0220_.05.0695a27: 益其精氣。令彼自覺身體輕便。由是因縁不 T0220_.05.0695a28: 多貪染飮食醫藥衣服臥具。於四供養其心 T0220_.05.0695a29: 輕微。如瑜伽師入勝妙定。由彼定力滋潤身 T0220_.05.0695b01: 心。從定出已。於諸美膳其心輕微此亦如是。 T0220_.05.0695b02: 何以故。憍尸迦。是善男子善女人等。由此 T0220_.05.0695b03: 三千大千世界。并餘十方無邊世界。一切如 T0220_.05.0695b04: 來應正等覺聲聞菩薩天龍藥叉健達縛阿素 T0220_.05.0695b05: 洛掲路茶緊㮈洛莫呼洛伽人非人等。具大 T0220_.05.0695b06: 神力勝威徳者。慈悲護念以妙精氣冥注身 T0220_.05.0695b07: 心。令其志勇體充盛故。憍尸迦。若善男子 T0220_.05.0695b08: 善女人等。欲得如是現世功徳。應發一切智 T0220_.05.0695b09: 智心。以無所得爲方便。於此般若波羅蜜多。 T0220_.05.0695b10: 至心聽聞受持讀誦。精勤修學如理思惟。解 T0220_.05.0695b11: 説書寫廣令流布。憍尸迦。若善男子善女人 T0220_.05.0695b12: 等。雖於般若波羅蜜多。不能聽聞受持讀誦。 T0220_.05.0695b13: 精勤修學如理思惟。廣爲有情宣説流布。而 T0220_.05.0695b14: 但書寫衆寳嚴飾。復以種種上妙花鬘塗散 T0220_.05.0695b15: 等香。衣服瓔珞寳幢幡蓋。衆妙珍奇伎樂燈 T0220_.05.0695b16: 明。盡諸所有供養恭敬尊重讃歎。亦得如前 T0220_.05.0695b17: 所説功徳。何以故。憍尸迦。是善男子善女 T0220_.05.0695b18: 人等。能廣利益安樂無量諸衆生故 T0220_.05.0695b19: 復次憍尸迦。若善男子善女人等。以應一切 T0220_.05.0695b20: 智智心。用無所得爲方便。於此般若波羅蜜 T0220_.05.0695b21: 多。至心聽聞受持讀誦。精勤修學如理思惟。 T0220_.05.0695b22: 廣爲有情宣説流布。或復書寫衆寳嚴飾。復 T0220_.05.0695b23: 以種種上妙華鬘塗散等香。衣服瓔珞寶幢 T0220_.05.0695b24: 幡蓋。衆妙珍奇伎樂燈明。盡諸所有供養恭 T0220_.05.0695b25: 敬尊重讃歎。是善男子善女人等。由此因縁 T0220_.05.0695b26: 獲無量福勝。盡形壽以無量種上妙飮食衣 T0220_.05.0695b27: 服臥具醫藥資縁。供養恭敬尊重讃歎。十方 T0220_.05.0695b28: 世界一切如來應正等覺及弟子衆。亦勝十 T0220_.05.0695b29: 方佛及弟子般涅槃後有爲供養設利羅故。 T0220_.05.0695c01: 以妙七寶起窣堵波高廣嚴麗。復以無量天 T0220_.05.0695c02: 妙華鬘塗散等香。衣服瓔珞寶幢幡蓋。衆妙 T0220_.05.0695c03: 珍奇伎樂燈明。盡其形壽供養恭敬尊重讃 T0220_.05.0695c04: 歎。何以故。憍尸迦。十方諸佛及弟子衆。皆 T0220_.05.0695c05: 因如是甚深般若波羅蜜多而出生故 T0220_.05.0695c06: 爾時佛告天帝釋言。憍尸迦。假使充滿此 T0220_.05.0695c07: 贍部洲佛設利羅以爲一分。書寫如是甚深 T0220_.05.0695c08: 般若波羅蜜多復爲一分。此二分中汝取何 T0220_.05.0695c09: 者。時天帝釋即白佛言。世尊。假使充滿 T0220_.05.0695c10: 此贍部洲佛設利羅以爲一分。書寫如是 T0220_.05.0695c11: 甚深般若波羅蜜多復爲一分。於二分中我 T0220_.05.0695c12: 意寧取如是般若波羅蜜多。何以故。我於諸 T0220_.05.0695c13: 佛設利羅所。非不信受。非不欣樂。供養恭 T0220_.05.0695c14: 敬尊重讃歎。然設利羅皆因般若波羅蜜多 T0220_.05.0695c15: 而出生故。皆是般若波羅蜜多功徳勢力所 T0220_.05.0695c16: 薫修故。乃爲一切世間天人阿素洛等。以無 T0220_.05.0695c17: 量種上妙華鬘塗散等香。衣服瓔珞寶幢幡 T0220_.05.0695c18: 蓋。衆妙珍奇伎樂燈明。盡諸所有供養恭敬 T0220_.05.0695c19: 尊重讃歎。爾時舍利子謂天帝釋言。憍尸迦。 T0220_.05.0695c20: 如是般若波羅蜜多。既不可取。無色無見無 T0220_.05.0695c21: 對一相。所謂無相。汝云何取。所以者何。如 T0220_.05.0695c22: 是般若波羅蜜多。無取無捨無増無減無聚 T0220_.05.0695c23: 無散無益無損無染無淨。如是般若波羅蜜 T0220_.05.0695c24: 多。不與諸佛法。不捨異生法。不與菩薩法。 T0220_.05.0695c25: 不捨異生法。不與獨覺法。不捨異生法。不 T0220_.05.0695c26: 與聲聞法。不捨異生法。不與無爲界。不捨 T0220_.05.0695c27: 有爲界。如是般若波羅蜜多。不與布施波羅 T0220_.05.0695c28: 蜜多。不與淨戒安忍精進靜慮般若波羅蜜 T0220_.05.0695c29: 多。如是般若波羅蜜多。不與内空。不與外 T0220_.05.0695c30: 空内外空空空大空勝義空有爲空無爲空畢 T0220_.05.0696a01: 竟空無際空散空無變異空本性空自相空共 T0220_.05.0696a02: 相空一切法空不可得空無性空自性空無性 T0220_.05.0696a03: 自性空。如是般若波羅蜜多不與眞如。不與 T0220_.05.0696a04: 法界法性不虚妄性不變異性平等性離生性 T0220_.05.0696a05: 法定法住實際虚空界不思議界。如是般若 T0220_.05.0696a06: 波羅蜜多不與苦聖諦。不與集滅道聖諦。如 T0220_.05.0696a07: 是般若波羅蜜多不與四靜慮。不與四無量 T0220_.05.0696a08: 四無色定。如是般若波羅蜜多不與八解脱。 T0220_.05.0696a09: 不與八勝處九次第定十遍處。如是般若波 T0220_.05.0696a10: 羅蜜多不與四念住。不與四正斷四神足五 T0220_.05.0696a11: 根五力七等覺支八聖道支。如是般若波羅 T0220_.05.0696a12: 蜜多不與空解脱門。不與無相無願解脱門。 T0220_.05.0696a13: 如是般若波羅蜜多不與五眼。不與六神通。 T0220_.05.0696a14: 如是般若波羅蜜多不與佛十力。不與四無 T0220_.05.0696a15: 所畏四無礙解大慈大悲大喜大捨十八佛不 T0220_.05.0696a16: 共法。如是般若波羅蜜多不與無忘失法。不 T0220_.05.0696a17: 與恒住捨性。如是般若波羅蜜多不與一切 T0220_.05.0696a18: 智。不與道相智一切相智。如是般若波羅蜜 T0220_.05.0696a19: 多不與一切陀羅尼門。不與一切三摩地門。如 T0220_.05.0696a20: 是般若波羅蜜多不與預流果不與一來不還 T0220_.05.0696a21: 阿羅漢果如是般若波羅蜜多不與獨覺菩提 T0220_.05.0696a22: 如是般若波羅蜜多不與菩薩摩訶薩行。如 T0220_.05.0696a23: 是般若波羅蜜多不與無上正等菩提。爾時 T0220_.05.0696a24: 天帝釋報舍利子言。如是如是。誠如所説。大 T0220_.05.0696a25: 徳如是般若波羅蜜多實不可取。無色無見 T0220_.05.0696a26: 無對一相。所謂無相。大徳。如是般若波羅 T0220_.05.0696a27: 蜜多無取無捨無増無減無聚無散。無益無 T0220_.05.0696a28: 損無染無淨。大徳。如是般若波羅蜜多不 T0220_.05.0696a29: 與諸佛法。不捨異生法。不與菩薩法。不捨 T0220_.05.0696b01: 異生法。不與獨覺法。不捨異生法。不與聲 T0220_.05.0696b02: 聞法。不捨異生法。不與無爲界。不捨有爲 T0220_.05.0696b03: 界。大徳。如是般若波羅蜜多不與布施波 T0220_.05.0696b04: 羅蜜多。不與淨戒安忍精進靜慮般若波羅 T0220_.05.0696b05: 蜜多。大徳。如是般若波羅蜜多不與内空。 T0220_.05.0696b06: 不與外空内外空空空大空勝義空有爲空 T0220_.05.0696b07: 無爲空畢竟空無際空散空無變異空本性 T0220_.05.0696b08: 空自相空共相空一切法空不可得空無性空 T0220_.05.0696b09: 自性空無性自性空。大徳。如是般若波羅 T0220_.05.0696b10: 蜜多不與眞如。不與法界法性不虚妄性不 T0220_.05.0696b11: 變異性平等性離生性法定法住實際虚空界 T0220_.05.0696b12: 不思議界。大徳。如是般若波羅蜜多不與苦 T0220_.05.0696b13: 聖諦。不與集滅道聖諦。大徳。如是般若波 T0220_.05.0696b14: 羅蜜多不與四靜慮。不與四無量四無色定。 T0220_.05.0696b15: 大徳。如是般若波羅蜜多不與八解脱。不與 T0220_.05.0696b16: 八勝處九次第定十遍處。大徳。如是般若波 T0220_.05.0696b17: 羅蜜多不與四念住。不與四正斷四神足五 T0220_.05.0696b18: 根五力七等覺支八聖道支。大徳。如是般若 T0220_.05.0696b19: 波羅蜜多不與空解脱門。不與無相無願解 T0220_.05.0696b20: 脱門。大徳。如是般若波羅蜜多不與五眼。不 T0220_.05.0696b21: 與六神通。大徳。如是般若波羅蜜多不與佛 T0220_.05.0696b22: 十力。不與四無所畏四無礙解大慈大悲大 T0220_.05.0696b23: 喜大捨十八佛不共法。大徳。如是般若波羅 T0220_.05.0696b24: 蜜多不與無忘失法。不與恒住捨性。大徳。如 T0220_.05.0696b25: 是般若波羅蜜多不與一切智。不與道相智 T0220_.05.0696b26: 一切相智。大徳。如是般若波羅蜜多不與一 T0220_.05.0696b27: 切陀羅尼門。不與一切三摩地門。大徳。如 T0220_.05.0696b28: 是般若波羅蜜多不與預流果。不與一來不 T0220_.05.0696b29: 還阿羅漢果。大徳。如是般若波羅蜜多不與 T0220_.05.0696b30: 獨覺菩提。大徳。如是般若波羅蜜多不與菩 T0220_.05.0696c01: 薩摩訶薩行。大徳。如是般若波羅蜜多不與 T0220_.05.0696c02: 無上正等菩提。大徳。若於般若波羅蜜多能 T0220_.05.0696c03: 如是知。是爲眞取甚深般若波羅蜜多。亦眞 T0220_.05.0696c04: 修行甚深般若波羅蜜多。何以故。甚深般若 T0220_.05.0696c05: 波羅蜜多。不隨二行。無二相故。如是靜慮 T0220_.05.0696c06: 精進安忍淨戒布施波羅蜜多。亦不隨二行。 T0220_.05.0696c07: 無二相故 T0220_.05.0696c08: 爾時佛讃天帝釋言。善哉善哉。如汝所説。甚 T0220_.05.0696c09: 深般若波羅蜜多不隨二行。何以故。甚深般 T0220_.05.0696c10: 若波羅蜜多無二相故。如是靜慮精進安忍 T0220_.05.0696c11: 淨戒布施波羅蜜多亦不隨二行。何以故。如 T0220_.05.0696c12: 是靜慮精進安忍淨戒布施波羅蜜多亦無二 T0220_.05.0696c13: 相故。憍尸迦。諸有欲令甚深般若波羅蜜多 T0220_.05.0696c14: 有二相者。則爲欲令眞如亦有二相。何以故。 T0220_.05.0696c15: 憍尸迦。甚深般若波羅蜜多與眞如無二無 T0220_.05.0696c16: 二分故。憍尸迦。諸有欲令靜慮精進安忍淨 T0220_.05.0696c17: 戒布施波羅蜜多有二相者。則爲欲令眞如 T0220_.05.0696c18: 亦有二相。何以故。憍尸迦。靜慮精進安忍 T0220_.05.0696c19: 淨戒布施波羅蜜多與眞如無二無二分故。 T0220_.05.0696c20: 憍尸迦。諸有欲令甚深般若波羅蜜多有二 T0220_.05.0696c21: 相者。則爲欲令法界亦有二相。何以故。憍尸 T0220_.05.0696c22: 迦。甚深般若波羅蜜多與法界無二無二分 T0220_.05.0696c23: 故。憍尸迦。諸有欲令靜慮精進安忍淨戒布 T0220_.05.0696c24: 施波羅蜜多有二相者。則爲欲令法界亦有 T0220_.05.0696c25: 二相。何以故。憍尸迦。靜慮精進安忍淨戒布 T0220_.05.0696c26: 施波羅蜜多與法界無二無二分故。憍尸迦。 T0220_.05.0696c27: 諸有欲令甚深般若波羅蜜多有二相者。則 T0220_.05.0696c28: 爲欲令法性亦有二相。何以故。憍尸迦。甚 T0220_.05.0696c29: 深般若波羅蜜多與法性無二無二分故。憍尸 T0220_.05.0696c30: 迦。諸有欲令靜慮精進安忍淨戒布施波羅 T0220_.05.0697a01: 蜜多有二相者。則爲欲令法性亦有二相。何 T0220_.05.0697a02: 以故。憍尸迦。靜慮精進安忍淨戒布施波 T0220_.05.0697a03: 羅蜜多與法性無二無二分故。憍尸迦。諸有 T0220_.05.0697a04: 欲令甚深般若波羅蜜多有二相者。則爲欲 T0220_.05.0697a05: 令不虚妄性亦有二相。何以故。憍尸迦。甚深 T0220_.05.0697a06: 般若波羅蜜多與不虚妄性無二無二分故。 T0220_.05.0697a07: 憍尸迦。諸有欲令靜慮精進安忍淨戒布施 T0220_.05.0697a08: 波羅蜜多有二相者。則爲欲令不虚妄性亦 T0220_.05.0697a09: 有二相。何以故。憍尸迦。靜慮精進安忍淨戒 T0220_.05.0697a10: 布施波羅蜜多與不虚妄性無二無二分故。 T0220_.05.0697a11: 憍尸迦。諸有欲令甚深般若波羅蜜多有二 T0220_.05.0697a12: 相者。則爲欲令不變異性亦有二相。何以故。 T0220_.05.0697a13: 憍尸迦。甚深般若波羅蜜多與不變異性無 T0220_.05.0697a14: 二無二分故。憍尸迦。諸有欲令靜慮精進安 T0220_.05.0697a15: 忍淨戒布施波羅蜜多有二相者。則爲欲令 T0220_.05.0697a16: 不變異性亦有二相。何以故。憍尸迦。靜慮 T0220_.05.0697a17: 精進安忍淨戒布施波羅蜜多與不變異性無 T0220_.05.0697a18: 二無二分故。憍尸迦。諸有欲令甚深般若波 T0220_.05.0697a19: 羅蜜多有二相者。則爲欲令平等性亦有二 T0220_.05.0697a20: 相。何以故。憍尸迦。甚深般若波羅蜜多與平 T0220_.05.0697a21: 等性無二無二分故。憍尸迦。諸有欲令靜 T0220_.05.0697a22: 慮精進安忍淨戒布施波羅蜜多有二相者。 T0220_.05.0697a23: 則爲欲令平等性亦有二相。何以故。憍尸 T0220_.05.0697a24: 迦。靜慮精進安忍淨戒布施波羅蜜多與平 T0220_.05.0697a25: 等性無二無二分故。憍尸迦。諸有欲令甚深 T0220_.05.0697a26: 般若波羅蜜多有二相者。則爲欲令離生性 T0220_.05.0697a27: 亦有二相。何以故。憍尸迦。甚深般若波羅蜜 T0220_.05.0697a28: 多與離生性無二無二分故。憍尸迦。諸有欲 T0220_.05.0697a29: 令靜慮精進安忍淨戒布施波羅蜜多有二相 T0220_.05.0697b01: 者。則爲欲令離生性亦有二相。何以故。憍尸 T0220_.05.0697b02: 迦。靜慮精進安忍淨戒布施波羅蜜多與離 T0220_.05.0697b03: 生性無二無二分故。憍尸迦。諸有欲令甚深 T0220_.05.0697b04: 般若波羅蜜多有二相者。則爲欲令法定亦 T0220_.05.0697b05: 有二相。何以故。憍尸迦。甚深般若波羅蜜多 T0220_.05.0697b06: 與法定無二無二分故。憍尸迦。諸有欲令靜慮 T0220_.05.0697b07: 精進安忍淨戒布施波羅蜜多有二相者。則爲 T0220_.05.0697b08: 欲令法定亦有二相。何以故。憍尸迦。靜慮精 T0220_.05.0697b09: 進安忍淨戒布施波羅蜜多與法定無二無二 T0220_.05.0697b10: 分故。憍尸迦。諸有欲令甚深般若波羅蜜多 T0220_.05.0697b11: 有二相者。則爲欲令法住亦有二相。何以故。 T0220_.05.0697b12: 憍尸迦。甚深般若波羅蜜多與法住無二無 T0220_.05.0697b13: 二分故。憍尸迦。諸有欲令靜慮精進安忍淨 T0220_.05.0697b14: 戒布施波羅蜜多有二相者。則爲欲令法住 T0220_.05.0697b15: 亦有二相。何以故。憍尸迦。靜慮精進安忍淨 T0220_.05.0697b16: 戒布施波羅蜜多與法住無二無二分故。憍 T0220_.05.0697b17: 尸迦。諸有欲令甚深般若波羅蜜多有二相 T0220_.05.0697b18: 者。則爲欲令實際亦有二相。何以故。憍尸 T0220_.05.0697b19: 迦。甚深般若波羅蜜多與實際無二無二分 T0220_.05.0697b20: 故。憍尸迦。諸有欲令靜慮精進安忍淨戒布 T0220_.05.0697b21: 施波羅蜜多有二相者。則爲欲令實際亦有 T0220_.05.0697b22: 二相。何以故。憍尸迦。靜慮精進安忍淨戒 T0220_.05.0697b23: 布施波羅蜜多與實際無二無二分故。憍尸 T0220_.05.0697b24: 迦。諸有欲令甚深般若波羅蜜多有二相者。 T0220_.05.0697b25: 則爲欲令虚空界亦有二相。何以故。憍尸 T0220_.05.0697b26: 迦。甚深般若波羅蜜多與虚空界無二無二 T0220_.05.0697b27: 分故。憍尸迦。諸有欲令靜慮精進安忍淨 T0220_.05.0697b28: 戒布施波羅蜜多有二相者。則爲欲令虚空 T0220_.05.0697b29: 界亦有二相。何以故。憍尸迦。靜慮精進安 T0220_.05.0697c01: 忍淨戒布施波羅蜜多與虚空界無二無二分 T0220_.05.0697c02: 故。憍尸迦。諸有欲令甚深般若波羅蜜多有 T0220_.05.0697c03: 二相者。則爲欲令不思議界亦有二相。何以 T0220_.05.0697c04: 故。憍尸迦。甚深般若波羅蜜多與不思議界 T0220_.05.0697c05: 無二無二分故。憍尸迦。諸有欲令靜慮精進 T0220_.05.0697c06: 安忍淨戒布施波羅蜜多有二相者。則爲欲 T0220_.05.0697c07: 令不思議界亦有二相。何以故。憍尸迦。靜 T0220_.05.0697c08: 慮精進安忍淨戒布施波羅蜜多與不思議界 T0220_.05.0697c09: 無二無二分故 T0220_.05.0697c10: 爾時天帝釋白佛言。世尊。如是般若波羅蜜 T0220_.05.0697c11: 多。世間天人阿素洛等。皆應至誠禮拜右繞 T0220_.05.0697c12: 供養恭敬尊重讃歎。所以者何。一切菩薩摩 T0220_.05.0697c13: 訶薩衆。皆依如是甚深般若波羅蜜多。精勤 T0220_.05.0697c14: 修學。已得當得現得無上正等菩提。世尊。如 T0220_.05.0697c15: 我坐在三十三天善法殿中天帝座上。爲諸 T0220_.05.0697c16: 天衆宣説正法。時有無量諸天子等。來至我 T0220_.05.0697c17: 所聽我所説。供養恭敬尊重讃歎。右繞禮 T0220_.05.0697c18: 拜合掌而去。我不在時。諸天子等亦來是處。 T0220_.05.0697c19: 雖不見我。如我在時恭敬供養。咸言此處是 T0220_.05.0697c20: 天帝釋爲諸天等説法之座。我等皆應如天 T0220_.05.0697c21: 主在供養右繞禮拜而去。世尊。如是般若波 T0220_.05.0697c22: 羅蜜多。若有書寫受持讀誦。廣爲有情宣説 T0220_.05.0697c23: 流布。當知是處恒有此土并餘十方無邊世 T0220_.05.0697c24: 界無量無數天龍藥叉健達縛阿素洛掲路茶 T0220_.05.0697c25: 緊捺洛莫呼洛伽人非人等。皆來集會。設無 T0220_.05.0697c26: 説者敬重法故。亦於是處供養恭敬尊重讃 T0220_.05.0697c27: 歎禮拜而去。何以故。一切如來應正等覺。皆 T0220_.05.0697c28: 因如是甚深般若波羅蜜多而得生故。一切 T0220_.05.0697c29: 菩薩摩訶薩衆。獨覺聲聞。及諸有情上妙樂 T0220_.05.0698a01: 具。皆依如是甚深般若波羅蜜多而得起故。 T0220_.05.0698a02: 佛設利羅亦由如是甚深般若波羅蜜多功徳 T0220_.05.0698a03: 薫修得供養故。世尊。如是般若波羅蜜多與 T0220_.05.0698a04: 諸菩薩摩訶薩行。及所證得一切智智。爲因爲 T0220_.05.0698a05: 縁爲所依止爲能引發。世尊。由此縁故。我作 T0220_.05.0698a06: 是説。假使充滿此贍部洲佛設利羅以爲一 T0220_.05.0698a07: 分。書寫如是甚深般若波羅蜜多復爲一分。 T0220_.05.0698a08: 此二分中我意寧取如是般若波羅蜜多。世尊。 T0220_.05.0698a09: 我若於此甚深般若波羅蜜多。受持讀誦正 T0220_.05.0698a10: 憶念時。心契法故都不見有諸怖畏相。所以 T0220_.05.0698a11: 者何。世尊。甚深般若波羅蜜多無相無状無 T0220_.05.0698a12: 言無説。世尊。由此般若波羅蜜多無相無状 T0220_.05.0698a13: 無言無説。是故靜慮精進安忍淨戒布施波 T0220_.05.0698a14: 羅蜜多亦無相無状無言無説。世尊。由此般 T0220_.05.0698a15: 若波羅蜜多無相無状無言無説。是故内空 T0220_.05.0698a16: 外空内外空空空大空勝義空有爲空無爲空 T0220_.05.0698a17: 畢竟空無際空散空無變異空本性空自相空 T0220_.05.0698a18: 共相空一切法空不可得空無性空自性空無 T0220_.05.0698a19: 性自性空亦無相無状無言無説。世尊。由此 T0220_.05.0698a20: 般若波羅蜜多無相無状無言無説。是故眞 T0220_.05.0698a21: 如法界法性不虚妄性不變異性平等性離生 T0220_.05.0698a22: 性法定法住實際虚空界不思議界亦無相無 T0220_.05.0698a23: 状無言無説。世尊。由此般若波羅蜜多無相 T0220_.05.0698a24: 無状無言無説。是故苦聖諦集聖諦滅聖諦 T0220_.05.0698a25: 道聖諦亦無相無状無言無説。世尊。由此般 T0220_.05.0698a26: 若波羅蜜多無相無状無言無説。是故四靜慮 T0220_.05.0698a27: 四無量四無色定亦無相無状無言無説。世尊。 T0220_.05.0698a28: 由此般若波羅蜜多無相無状無言無説。是 T0220_.05.0698a29: 故八解脱八勝處九次第定十遍處亦無相無 T0220_.05.0698b01: 状無言無説。世尊。由此般若波羅蜜多無相 T0220_.05.0698b02: 無状無言無説。是故四念住四正斷四神足五 T0220_.05.0698b03: 根五力七等覺支八聖道支亦無相無状無言 T0220_.05.0698b04: 無説。世尊。由此般若波羅蜜多無相無状無 T0220_.05.0698b05: 言無説。是故空解脱門無相解脱門無願解 T0220_.05.0698b06: 脱門亦無相無状無言無説。世尊。由此般若 T0220_.05.0698b07: 波羅蜜多無相無状無言無説。是故五眼六 T0220_.05.0698b08: 神通亦無相無状無言無説。世尊。由此般若 T0220_.05.0698b09: 波羅蜜多無相無状無言無説。是故佛十力 T0220_.05.0698b10: 四無所畏四無礙解大慈大悲大喜大捨十八 T0220_.05.0698b11: 佛不共法亦無相無状無言無説。世尊。由此 T0220_.05.0698b12: 般若波羅蜜多無相無状無言無説。是故無 T0220_.05.0698b13: 忘失法恒住捨性亦無相無状無言無説。世 T0220_.05.0698b14: 尊。由此般若波羅蜜多無相無状無言無説。 T0220_.05.0698b15: 是故一切智道相智一切相智亦無相無状無 T0220_.05.0698b16: 言無説。世尊。由此般若波羅蜜多無相無状 T0220_.05.0698b17: 無言無説。是故一切陀羅尼門一切三摩地 T0220_.05.0698b18: 門亦無相無状無言無説。世尊。由此般若波 T0220_.05.0698b19: 羅蜜多無相無状無言無説。是故菩薩摩訶 T0220_.05.0698b20: 薩行亦無相無状無言無説。世尊。由此般若 T0220_.05.0698b21: 波羅蜜多無相無状無言無説。是故諸佛無 T0220_.05.0698b22: 上正等菩提亦無相無状無言無説。世尊。由 T0220_.05.0698b23: 此般若波羅蜜多無相無状無言無説。是故 T0220_.05.0698b24: 一切法亦無相無状無言無説。世尊。若此般 T0220_.05.0698b25: 若波羅蜜多有相有状有言有説。非無相無 T0220_.05.0698b26: 状無言無説者。不應如來應正等覺知一切 T0220_.05.0698b27: 法無相無状無言無説。證得無上正等菩提。 T0220_.05.0698b28: 爲諸有情説一切法無相無状無言無説。世 T0220_.05.0698b29: 尊。由此般若波羅蜜多無相無状無言無説。 T0220_.05.0698c01: 非有相有状有言有説。是故如來應正等覺 T0220_.05.0698c02: 知一切法無相無状無言無説。證得無上正 T0220_.05.0698c03: 等菩提。爲諸有情説一切法無相無状無言 T0220_.05.0698c04: 無説。世尊。是故般若波羅蜜多應受一切世 T0220_.05.0698c05: 間天人阿素洛等。以無量種上妙華鬘塗散 T0220_.05.0698c06: 等香。衣服瓔珞寶幢幡蓋。衆妙珍奇伎樂燈 T0220_.05.0698c07: 明。盡諸所有供養恭敬尊重讃歎。世尊。若 T0220_.05.0698c08: 善男子善女人等。於此般若波羅蜜多。至心 T0220_.05.0698c09: 聽聞受持讀誦。精勤修學如理思惟。廣爲有 T0220_.05.0698c10: 情宣説流布。或復書寫。衆寶嚴飾。以無量 T0220_.05.0698c11: 種上妙花鬘塗散等香。衣服瓔珞寶幢幡蓋。 T0220_.05.0698c12: 衆妙珍奇伎樂燈明。盡諸所有供養恭敬尊 T0220_.05.0698c13: 重讃歎。是善男子善女人等。決定不復墮於 T0220_.05.0698c14: 地獄傍生鬼界邊鄙達絮蔑戻車中。不墮聲 T0220_.05.0698c15: 聞及獨覺地。必趣無上正等菩提。常見諸佛 T0220_.05.0698c16: 恒聞正法。不離善友。嚴淨佛土成熟有情。從 T0220_.05.0698c17: 一佛國趣一佛國。供養恭敬尊重讃歎諸佛 T0220_.05.0698c18: 世尊及諸菩薩摩訶薩衆。能以無量上妙華 T0220_.05.0698c19: 鬘塗散等香。衣服瓔珞寶幢幡蓋。衆妙珍奇 T0220_.05.0698c20: 伎樂燈明。而爲供養 T0220_.05.0698c21: 世尊假使充滿於此三千大千世界佛設利羅 T0220_.05.0698c22: 以爲一分。書寫如是甚深般若波羅蜜多復 T0220_.05.0698c23: 爲一分。此二分中我意寧取如是般若波羅 T0220_.05.0698c24: 蜜多。何以故。一切如來應正等覺及三千界 T0220_.05.0698c25: 佛設利羅。皆從般若波羅蜜多而出生故。又 T0220_.05.0698c26: 三千界佛設利羅。皆由般若波羅蜜多功徳 T0220_.05.0698c27: 勢力所薫修故得諸天人阿素洛等供養恭 T0220_.05.0698c28: 敬尊重讃歎。由此因縁。諸善男子善女人等。 T0220_.05.0698c29: 供養恭敬尊重讃歎佛設利羅。決定不復墮 T0220_.05.0699a01: 三惡趣。常生天人受諸快樂。富貴自在隨心 T0220_.05.0699a02: 所願。乘三乘法而趣涅槃。世尊。若見如來 T0220_.05.0699a03: 應正等覺。若見所寫甚深般若波羅蜜多。此 T0220_.05.0699a04: 二功徳平等無異。何以故。如是般若波羅蜜 T0220_.05.0699a05: 多與諸如來應正等覺。平等無二無二分故。 T0220_.05.0699a06: 世尊。若有如來應正等覺住三示導。爲諸 T0220_.05.0699a07: 有情宣説正法。所謂契經。應頌。記別。諷頌。 T0220_.05.0699a08: 自説。因縁。本事。本生。方廣。希法。譬喩。論 T0220_.05.0699a09: 義。若善男子善女人等。於此般若波羅蜜多。 T0220_.05.0699a10: 受持讀誦廣爲他説。此二功徳平等無異。何 T0220_.05.0699a11: 以故。若彼如來應正等覺。若三*示導。若所 T0220_.05.0699a12: 宣説十二分教。皆依般若波羅蜜多而出生 T0220_.05.0699a13: 故。世尊。若十方界如殑伽沙一切如來應正 T0220_.05.0699a14: 等覺住三*示導。爲諸有情宣説正法。所謂契 T0220_.05.0699a15: 經應頌記別諷頌自説因縁本事本生方廣希 T0220_.05.0699a16: 法譬喩論義。若善男子善女人等。於此般若 T0220_.05.0699a17: 波羅蜜多。受持讀誦廣爲他説。此二功徳平 T0220_.05.0699a18: 等無異。何以故。若十方界如殑伽沙一切如 T0220_.05.0699a19: 來應正等覺。若三*示導。若所宣説十二分 T0220_.05.0699a20: 教。皆依般若波羅蜜多而出生故。世尊。若 T0220_.05.0699a21: 善男子善女人等。以無量種上妙花鬘塗散 T0220_.05.0699a22: 等香。衣服瓔珞寶幢幡蓋。衆妙珍奇伎樂燈 T0220_.05.0699a23: 明。盡諸所有供養恭敬尊重讃歎。十方世界 T0220_.05.0699a24: 如殑伽沙一切如來應正等覺。有善男子善 T0220_.05.0699a25: 女人等。書寫般若波羅蜜多。亦以無量上妙 T0220_.05.0699a26: 花鬘塗散等香。衣服瓔珞寶幢幡蓋。衆妙珍 T0220_.05.0699a27: 奇伎樂燈明。盡諸所有供養恭敬尊重讃歎。 T0220_.05.0699a28: 此二功徳平等無異。何以故。彼諸如來應正 T0220_.05.0699a29: 等覺皆依般若波羅蜜多而出生故 T0220_.05.0699b01: 大般若波羅蜜多經卷第一百二十七 T0220_.05.0699b02: T0220_.05.0699b03: T0220_.05.0699b04: T0220_.05.0699b05: T0220_.05.0699b06: 十八 T0220_.05.0699b07: *三藏法師玄奘奉 詔譯 T0220_.05.0699b08: 初分校量功徳品第三十之二十六 T0220_.05.0699b09: 世尊。若善男子善女人等。於此般若波羅蜜 T0220_.05.0699b10: 多。至心聽聞受持讀誦。精勤修學如理思惟。 T0220_.05.0699b11: 廣爲有情宣説流布。是善男子善女人等。於 T0220_.05.0699b12: 當來世不墮地獄傍生鬼界邊鄙達絮蔑戻車 T0220_.05.0699b13: 中。常具諸根聰明端正。不墮聲聞及獨覺地。 T0220_.05.0699b14: 何以故。是善男子善女人等。決定當住菩薩 T0220_.05.0699b15: 摩訶薩不退地故。世尊。若善男子善女人等。 T0220_.05.0699b16: 於此般若波羅蜜多。至心聽聞受持讀誦。精 T0220_.05.0699b17: 勤修學如理思惟。廣爲有情宣説流布。或復 T0220_.05.0699b18: 書寫。衆寶嚴飾。以無量種上妙華鬘塗散等 T0220_.05.0699b19: 香。衣服瓔珞寶幢幡蓋。衆妙珍奇伎樂燈明。 T0220_.05.0699b20: 盡諸所有供養恭敬尊重讃歎。是善男子善 T0220_.05.0699b21: 女人等。遠離一切衰惱怖畏。世尊。如負債人。 T0220_.05.0699b22: 怖畏債主即便奉事親近於王依王勢力。得 T0220_.05.0699b23: 離怖畏。世尊。譬如有人依附王故。王攝受 T0220_.05.0699b24: 故。爲諸世人。供養恭敬尊重讃歎。佛設利 T0220_.05.0699b25: 羅亦復如是。由此般若波羅蜜多所薫修故。 T0220_.05.0699b26: 爲諸天人阿素洛等。供養恭敬尊重讃歎。世 T0220_.05.0699b27: 尊。一切智智亦依般若波羅蜜多而得成就。 T0220_.05.0699b28: 世尊。由此縁故我作是説。假使充滿於此三 T0220_.05.0699b29: 千大千世界佛設利羅以爲一分。書寫如是 T0220_.05.0699c01: 甚深般若波羅蜜多復爲一分。此二分中我 T0220_.05.0699c02: 意寧取如是般若波羅蜜多。何以故。世尊。由 T0220_.05.0699c03: 此般若波羅蜜多。佛設利羅。及佛所得三十 T0220_.05.0699c04: 二種大丈夫相。八十隨好所莊嚴身而得生 T0220_.05.0699c05: 故。世尊。由此般若波羅蜜多。布施淨戒安 T0220_.05.0699c06: 忍精進靜慮般若波羅蜜多得圓淨故。世尊。 T0220_.05.0699c07: 由此般若波羅蜜多。内空外空内外空空空 T0220_.05.0699c08: 大空勝義空有爲空無爲空畢竟空無際空散 T0220_.05.0699c09: 空無變異空本性空自相空共相空一切法空 T0220_.05.0699c10: 不可得空無性空自性空無性自性空得圓淨 T0220_.05.0699c11: 故。世尊。由此般若波羅蜜多。眞如法界法 T0220_.05.0699c12: 性不虚妄性不變異性平等性離生性法定法 T0220_.05.0699c13: 住實際虚空界不思議界得圓淨故。世尊。由 T0220_.05.0699c14: 此般若波羅蜜多。苦聖諦集聖諦滅聖諦道 T0220_.05.0699c15: 聖諦得圓淨故。世尊。由此般若波羅蜜多。四 T0220_.05.0699c16: 靜慮四無量四無色定得圓淨故。世尊。由此 T0220_.05.0699c17: 般若波羅蜜多。八解脱八勝處九次第定十 T0220_.05.0699c18: 遍處得圓淨故。世尊。由此般若波羅蜜多四 T0220_.05.0699c19: 念住四正斷四神足五根五力七等覺支八聖 T0220_.05.0699c20: 道支得圓淨故。世尊。由此般若波羅蜜多。 T0220_.05.0699c21: 空解脱門無相解脱門無願解脱門得圓淨 T0220_.05.0699c22: 故。世尊。由此般若波羅蜜多。五眼六神通得 T0220_.05.0699c23: 圓淨故。世尊。由此般若波羅蜜多。佛十力四 T0220_.05.0699c24: 無所畏四無礙解大慈大悲大喜大捨十八佛 T0220_.05.0699c25: 不共法得圓淨故。世尊。由此般若波羅蜜多 T0220_.05.0699c26: 無忘失法恒住捨性得圓淨故。世尊。由此般 T0220_.05.0699c27: 若波羅蜜多。一切智道相智一切相智得圓 T0220_.05.0699c28: 淨故。世尊。由此般若波羅蜜多。一切陀羅 T0220_.05.0699c29: 尼門一切三摩地門得圓淨故。世尊。由此般 T0220_.05.0700a01: 若波羅蜜多。一切菩薩摩訶薩行得圓淨故。 T0220_.05.0700a02: 世尊。由此般若波羅蜜多。諸佛無上正等菩 T0220_.05.0700a03: 提得圓淨故。世尊。由此般若波羅蜜多。諸 T0220_.05.0700a04: 佛身心倶不可壞。踰於金剛無數倍故。世尊。 T0220_.05.0700a05: 由此般若波羅蜜多威神力故。布施等五亦 T0220_.05.0700a06: 得名爲波羅蜜多。何以故。若無般若波羅蜜 T0220_.05.0700a07: 多。施等不能到彼岸故。 T0220_.05.0700a08: 世尊。若此三千大千世界。或餘世界所有王 T0220_.05.0700a09: 都城邑聚落。其中若有受持讀誦書寫解説 T0220_.05.0700a10: 供養恭敬尊重讃歎如是般若波羅蜜多。是 T0220_.05.0700a11: 處有情不爲一切人非人等之所惱害。唯除 T0220_.05.0700a12: 決定惡業應受。漸次修學隨其所願。乃至證 T0220_.05.0700a13: 得三乘涅槃。世尊。如是般若波羅蜜多具大 T0220_.05.0700a14: 威力。隨所在處與諸有情作大饒益。世尊。如 T0220_.05.0700a15: 是般若波羅蜜多有大神用。於此三千大千 T0220_.05.0700a16: 國土作大佛事。世尊。若世界中流行如是甚 T0220_.05.0700a17: 深般若波羅蜜多。當知是處則爲有佛出現 T0220_.05.0700a18: 世間利樂一切。世尊。譬如無價大寳神珠。具 T0220_.05.0700a19: 無量種勝妙威徳。隨所住處有此神珠。人及 T0220_.05.0700a20: 非人終無惱害。設有男子或復女人。爲鬼所 T0220_.05.0700a21: 執身心苦惱。若有持此神珠示之。由珠威力 T0220_.05.0700a22: 鬼便捨去。諸有熱病或風或痰或熱風痰合 T0220_.05.0700a23: 集爲病。若有繋此神珠著身。如是諸病無不 T0220_.05.0700a24: 除愈。此珠在暗能作照明。熱時能涼。寒時能 T0220_.05.0700a25: 暖。隨地方所有此神珠。時節調和不寒不熱。 T0220_.05.0700a26: 若地方處有此神珠。蛇蝎等毒無敢停止。設 T0220_.05.0700a27: 有男子或復女人。爲毒所中楚痛難忍。若有 T0220_.05.0700a28: 持此神珠令見。珠威勢故毒即消滅。若諸有 T0220_.05.0700a29: 情身嬰癩疾惡瘡腫疱目睞瞖等。眼病耳病 T0220_.05.0700b01: 鼻病舌病喉病身病。帶此神珠衆病皆愈。若 T0220_.05.0700b02: 諸池沼泉井等中。其水濁穢或將枯涸。以珠 T0220_.05.0700b03: 投之水便盈滿。香潔澄淨具八功徳。若以青 T0220_.05.0700b04: 黄赤白紅紫碧緑雜綺種種色衣。裹此神珠 T0220_.05.0700b05: 投之於水。水隨衣綵作種種色。如是無價大 T0220_.05.0700b06: 寶神珠威徳無邊説不可盡。若置箱篋亦令 T0220_.05.0700b07: 其器具足成就無邊威徳。設空箱篋由曾置 T0220_.05.0700b08: 珠。其器仍爲衆人愛重。時具壽慶喜問天帝 T0220_.05.0700b09: 釋言。憍尸迦。如是神珠。爲天獨有。人亦有 T0220_.05.0700b10: 耶。天帝釋言。大徳。人中天上倶有此珠。若 T0220_.05.0700b11: 在人中形小而重。若在天上形大而輕。又人 T0220_.05.0700b12: 中者相不具足。若在天上其相周圓。天上有 T0220_.05.0700b13: 者威徳殊勝。比人中珠過無量倍。時天帝釋 T0220_.05.0700b14: 復白佛言。世尊。甚深般若波羅蜜多亦復如 T0220_.05.0700b15: 是。爲衆徳本能滅無量惡不善法。隨所在處 T0220_.05.0700b16: 令諸有情身心苦惱悉皆銷滅。人非人等不 T0220_.05.0700b17: 能爲害。世尊。所説無價大寳神珠。非但喩 T0220_.05.0700b18: 於甚深般若波羅蜜多。亦喩如來一切智智。 T0220_.05.0700b19: 世尊。如是般若波羅蜜多。具足無量殊勝功 T0220_.05.0700b20: 徳。亦能引發世出世間無量清淨殊勝功徳。 T0220_.05.0700b21: 世尊。甚深般若波羅蜜多功徳分限難可稱 T0220_.05.0700b22: 讃。何以故。如是般若波羅蜜多功徳深廣量 T0220_.05.0700b23: 無邊故。佛設利羅由此般若波羅蜜多而得 T0220_.05.0700b24: 生故。堪受一切世間天人阿素洛等供養恭 T0220_.05.0700b25: 敬尊重讃歎。世尊。甚深靜慮精進安忍淨戒 T0220_.05.0700b26: 布施波羅蜜多功徳分限難可稱讃。何以故。 T0220_.05.0700b27: 如是靜慮精進安忍淨戒布施波羅蜜多功徳 T0220_.05.0700b28: 深廣量無邊故。佛設利羅由此靜慮精進安 T0220_.05.0700b29: 忍淨戒布施波羅蜜多而得生故。堪受一切 T0220_.05.0700c01: 世間天人阿素洛等供養恭敬尊重讃歎。世 T0220_.05.0700c02: 尊。甚深内空功徳分限難可稱讃。何以故。如 T0220_.05.0700c03: 是内空功徳深廣量無邊故。佛設利羅由此 T0220_.05.0700c04: 内空而得生故。堪受一切世間天人阿素洛 T0220_.05.0700c05: 等供養恭敬尊重讃歎。世尊。甚深外空内外 T0220_.05.0700c06: 空空空大空勝義空有爲空無爲空畢竟空無 T0220_.05.0700c07: 際空散空無變異空本性空自相空共相空一 T0220_.05.0700c08: 切法空不可得空無性空自性空無性自性空 T0220_.05.0700c09: 功徳分限難可稱讃。何以故。如是外空乃至 T0220_.05.0700c10: 無性自性空功徳深廣量無邊故。佛設利羅 T0220_.05.0700c11: 由此外空乃至無性自性空而得生故。堪受 T0220_.05.0700c12: 一切世間天人阿素洛等供養恭敬尊重讃 T0220_.05.0700c13: 歎。世尊。甚深眞如功徳分限難可稱讃。何 T0220_.05.0700c14: 以故。如是眞如功徳深廣量無邊故。佛設利 T0220_.05.0700c15: 羅由此眞如而得生故。堪受一切世間天人 T0220_.05.0700c16: 阿素洛等供養恭敬尊重讃歎。世尊。甚深法 T0220_.05.0700c17: 界法性不虚妄性不變異性平等性離生性法 T0220_.05.0700c18: 定法住實際虚空界不思議界功徳分限難可 T0220_.05.0700c19: 稱讃。何以故。如是法界乃至不思議界功徳 T0220_.05.0700c20: 深廣量無邊故。佛設利羅由此法界乃至不 T0220_.05.0700c21: 思議界而得生故。堪受一切世間天人阿素 T0220_.05.0700c22: 洛等供養恭敬尊重讃歎。世尊。甚深苦聖諦 T0220_.05.0700c23: 功徳分限難可稱讃。何以故。如是苦聖諦功 T0220_.05.0700c24: 徳深廣量無邊故。佛設利羅由此苦聖諦而 T0220_.05.0700c25: 得生故。堪受一切世間天人阿素洛等供養 T0220_.05.0700c26: 恭敬尊重讃歎。世尊。甚深集滅道聖諦功徳 T0220_.05.0700c27: 分限難可稱讃。何以故。如是集滅道聖諦功 T0220_.05.0700c28: 徳深廣量無邊故。佛設利羅由此集滅道聖 T0220_.05.0700c29: 諦而得生故。堪受一切世間天人阿素洛等 T0220_.05.0701a01: 供養恭敬尊重讃歎。世尊。甚深四靜慮功徳 T0220_.05.0701a02: 分限難可稱讃。何以故。如是四靜慮功徳深 T0220_.05.0701a03: 廣量無邊故。佛設利羅由此四靜慮而得生 T0220_.05.0701a04: 故。堪受一切世間天人阿素洛等供養恭敬 T0220_.05.0701a05: 尊重讃歎。世尊。甚深四無量四無色定功徳 T0220_.05.0701a06: 分限難可稱讃。何以故。如是四無量四無色 T0220_.05.0701a07: 定功徳深廣量無邊故。佛設利羅由此四無 T0220_.05.0701a08: 量四無色定而得生故。堪受一切世間天人 T0220_.05.0701a09: 阿素洛等供養恭敬尊重讃歎。世尊。甚深八 T0220_.05.0701a10: 解脱功徳分限難可稱讃。何以故。如是八解 T0220_.05.0701a11: 脱功徳深廣量無邊故。佛設利羅由此八解 T0220_.05.0701a12: 脱而得生故。堪受一切世間天人阿素洛等 T0220_.05.0701a13: 供養恭敬尊重讃歎。世尊。甚深八勝處九次 T0220_.05.0701a14: 第定十遍處功徳分限難可稱讃。何以故。如 T0220_.05.0701a15: 是八勝處九次第定十遍處功徳深廣量無邊 T0220_.05.0701a16: 故。佛設利羅由此八勝處九次第定十遍處 T0220_.05.0701a17: 而得生故。堪受一切世間天人阿素洛等供 T0220_.05.0701a18: 養恭敬尊重讃歎。世尊。甚深四念住功徳分 T0220_.05.0701a19: 限難可稱讃。何以故。如是四念住功徳深廣 T0220_.05.0701a20: 量無邊故。佛設利羅由此四念住而得生故。 T0220_.05.0701a21: 堪受一切世間天人阿素洛等供養恭敬尊重 T0220_.05.0701a22: 讃歎。世尊。甚深四正斷四神足五根五力七 T0220_.05.0701a23: 等覺支八聖道支功徳分限難可稱讃。何以 T0220_.05.0701a24: 故。如是四正斷四神足五根五力七等覺支 T0220_.05.0701a25: 八聖道支功徳深廣量無邊故。佛設利羅由 T0220_.05.0701a26: 此四正斷四神足五根五力七等覺支八聖道 T0220_.05.0701a27: 支而得生故。堪受一切世間天人阿素洛等 T0220_.05.0701a28: 供養恭敬尊重讃歎。世尊。甚深空解脱門功 T0220_.05.0701a29: 徳分限難可稱讃。何以故。如是空解脱門功 T0220_.05.0701b01: 徳深廣量無邊故。佛設利羅由此空解脱門 T0220_.05.0701b02: 而得生故。堪受一切世間天人阿素洛等供 T0220_.05.0701b03: 養恭敬尊重讃歎。世尊。甚深無相無願解脱 T0220_.05.0701b04: 門功徳分限難可稱讃。何以故。如是無相無 T0220_.05.0701b05: 願解脱門功徳深廣量無邊故。佛設利羅由 T0220_.05.0701b06: 此無相無願解脱門而得生故。堪受一切世 T0220_.05.0701b07: 間天人阿素洛等供養恭敬尊重讃歎。世尊。 T0220_.05.0701b08: 甚深五眼功徳分限難可稱讃。何以故。如是 T0220_.05.0701b09: 五眼功徳深廣量無邊故。佛設利羅由此五 T0220_.05.0701b10: 眼而得生故。堪受一切世間天人阿素洛等 T0220_.05.0701b11: 供養恭敬尊重讃歎。世尊。甚深六神通功徳 T0220_.05.0701b12: 分限難可稱讃。何以故。如是六神通功徳深 T0220_.05.0701b13: 廣量無邊故。佛設利羅由此六神通而得生 T0220_.05.0701b14: 故。堪受一切世間天人阿素洛等供養恭敬 T0220_.05.0701b15: 尊重讃歎。世尊。甚深佛十力功徳分限難可 T0220_.05.0701b16: 稱讃。何以故。如是佛十力功徳深廣量無邊 T0220_.05.0701b17: 故。佛設利羅由此佛十力而得生故。堪受一 T0220_.05.0701b18: 切世間天人阿素洛等供養恭敬尊重讃歎。 T0220_.05.0701b19: 世尊。甚深四無所畏四無礙解大慈大悲大 T0220_.05.0701b20: 喜大捨十八佛不共法功徳分限難可稱讃。 T0220_.05.0701b21: 何以故。如是四無所畏四無礙解大慈大悲 T0220_.05.0701b22: 大喜大捨十八佛不共法功徳深廣量無邊 T0220_.05.0701b23: 故。佛設利羅由此四無所畏四無礙解大慈 T0220_.05.0701b24: 大悲大喜大捨十八佛不共法而得生故。堪 T0220_.05.0701b25: 受一切世間天人阿素洛等供養恭敬尊重讃 T0220_.05.0701b26: 歎。世尊。甚深一切陀羅尼門功徳分限難可 T0220_.05.0701b27: 稱讃。何以故。如是一切陀羅尼門功徳深廣 T0220_.05.0701b28: 量無邊故。佛設利羅由此一切陀羅尼門而 T0220_.05.0701b29: 得生故。堪受一切世間天人阿素洛等供養 T0220_.05.0701c01: 恭敬尊重讃歎。世尊。甚深一切三摩地門功 T0220_.05.0701c02: 徳分限難可稱讃。何以故。如是一切三摩地 T0220_.05.0701c03: 門功徳深廣量無邊故。佛設利羅由此一切 T0220_.05.0701c04: 三摩地門而得生故。堪受一切世間天人阿 T0220_.05.0701c05: 素洛等供養恭敬尊重讃歎。世尊。甚深一切 T0220_.05.0701c06: 智功徳分限難可稱讃。何以故。如是一切智 T0220_.05.0701c07: 功徳深廣量無邊故。佛設利羅由此一切智 T0220_.05.0701c08: 而得生故。堪受一切世間天人阿素洛等供 T0220_.05.0701c09: 養恭敬尊重讃歎。世尊。甚深道相智一切相 T0220_.05.0701c10: 智功徳分限難可稱讃。何以故。如是道相智 T0220_.05.0701c11: 一切相智功徳深廣量無邊故。佛設利羅由 T0220_.05.0701c12: 此道相智一切相智而得生故。堪受一切世 T0220_.05.0701c13: 間天人阿素洛等供養恭敬尊重讃歎。世尊。 T0220_.05.0701c14: 甚深無忘失法功徳分限難可稱讃。何以故。 T0220_.05.0701c15: 如是無忘失法功徳深廣量無邊故。佛設利 T0220_.05.0701c16: 羅由此無忘失法而得生故。堪受一切世間 T0220_.05.0701c17: 天人阿素洛等供養恭敬尊重讃歎。世尊。甚 T0220_.05.0701c18: 深恒住捨性功徳分限難可稱讃。何以故。如 T0220_.05.0701c19: 是恒住捨性功徳深廣量無邊故。佛設利羅 T0220_.05.0701c20: 由此恒住捨性而得生故。堪受一切世間天 T0220_.05.0701c21: 人阿素洛等供養恭敬尊重讃歎。世尊。甚深 T0220_.05.0701c22: 永斷一切相續煩惱習氣功徳分限難可稱 T0220_.05.0701c23: 讃。何以故。如是永斷一切相續煩惱習氣功 T0220_.05.0701c24: 徳深廣量無邊故。佛設利羅由此永斷一切 T0220_.05.0701c25: 相續煩惱習氣而得生故。堪受一切世間天 T0220_.05.0701c26: 人阿素洛等供養恭敬尊重讃歎 T0220_.05.0701c27: 復次世尊。佛設利羅是極圓滿甚深般若波 T0220_.05.0701c28: 羅蜜多所薫修故。是極清淨甚深般若波羅 T0220_.05.0701c29: 蜜多所依器故。堪受一切世間天人阿素洛 T0220_.05.0702a01: 等供養恭敬尊重讃歎。世尊。佛設利羅是極 T0220_.05.0702a02: 圓滿靜慮精進安忍淨戒布施波羅蜜多所薫 T0220_.05.0702a03: 修故。是極清淨靜慮精進安忍淨戒布施波 T0220_.05.0702a04: 羅蜜多所依器故。堪受一切世間天人阿素 T0220_.05.0702a05: 洛等供養恭敬尊重讃歎。世尊。佛設利羅是 T0220_.05.0702a06: 極圓滿安住内空所薫修故。是極清淨安住 T0220_.05.0702a07: 内空所依器故。堪受一切世間天人阿素洛 T0220_.05.0702a08: 等供養恭敬尊重讃歎。世尊。佛設利羅是極 T0220_.05.0702a09: 圓滿安住外空内外空空空大空勝義空有爲 T0220_.05.0702a10: 空無爲空畢竟空無際空散空無變異空本性 T0220_.05.0702a11: 空自相空共相空一切法空不可得空無性空 T0220_.05.0702a12: 自性空無性自性空所薫修故。是極清淨安 T0220_.05.0702a13: 住外空乃至無性自性空所依器故。堪受一 T0220_.05.0702a14: 切世間天人阿素洛等供養恭敬尊重讃歎。 T0220_.05.0702a15: 世尊。佛設利羅是極圓滿安住眞如所薫修 T0220_.05.0702a16: 故。是極清淨安住眞如所依器故。堪受一切 T0220_.05.0702a17: 世間天人阿素洛等供養恭敬尊重讃歎。世 T0220_.05.0702a18: 尊。佛設利羅是極圓滿安住法界法性不虚 T0220_.05.0702a19: 妄性不變異性平等性離生性法定法住實際 T0220_.05.0702a20: 虚空界不思議界所薫修故。是極清淨安住 T0220_.05.0702a21: 法界乃至不思議界所依器故。堪受一切世 T0220_.05.0702a22: 間天人阿素洛等供養恭敬尊重讃歎。世尊。 T0220_.05.0702a23: 佛設利羅是極圓滿安住苦聖諦所薫修故。 T0220_.05.0702a24: 是極清淨安住苦聖諦所依器故。堪受一切 T0220_.05.0702a25: 世間天人阿素洛等供養恭敬尊重讃歎。世 T0220_.05.0702a26: 尊。佛設利羅是極圓滿安住集滅道聖諦所 T0220_.05.0702a27: 薫修故。是極清淨安住集滅道聖諦所依器 T0220_.05.0702a28: 故。堪受一切世間天人阿素洛等供養恭敬 T0220_.05.0702a29: 尊重讃歎。世尊。佛設利羅是極圓滿四靜慮 T0220_.05.0702b01: 所薫修故。是極清淨四靜慮所依器故。堪受 T0220_.05.0702b02: 一切世間天人阿素洛等供養恭敬尊重讃 T0220_.05.0702b03: 歎。世尊。佛設利羅是極圓滿四無量四無色 T0220_.05.0702b04: 定所薫修故。是極清淨四無量四無色定所 T0220_.05.0702b05: 依器故。堪受一切世間天人阿素洛等供養 T0220_.05.0702b06: 恭敬尊重讃歎。世尊。佛設利羅是極圓滿八 T0220_.05.0702b07: 解脱所薫修故。是極清淨八解脱所依器故。 T0220_.05.0702b08: 堪受一切世間天人阿素洛等供養恭敬尊重 T0220_.05.0702b09: 讃歎。世尊。佛設利羅是極圓滿八勝處九次 T0220_.05.0702b10: 第定十遍處所薫修故。是極清淨八勝處九 T0220_.05.0702b11: 次第定十遍處所依器故。堪受一切世間天 T0220_.05.0702b12: 人阿素洛等供養恭敬尊重讃歎。世尊。佛設 T0220_.05.0702b13: 利羅是極圓滿四念住所薫修故。是極清淨 T0220_.05.0702b14: 四念住所依器故。堪受一切世間天人阿素 T0220_.05.0702b15: 洛等供養恭敬尊重讃歎。世尊。佛設利羅是 T0220_.05.0702b16: 極圓滿四正斷四神足五根五力七等覺支八 T0220_.05.0702b17: 聖道支所薫修故。是極清淨四正斷四神足 T0220_.05.0702b18: 五根五力七等覺支八聖道支所依器故。堪 T0220_.05.0702b19: 受一切世間天人阿素洛等供養恭敬尊重讃 T0220_.05.0702b20: 歎。世尊。佛設利羅是極圓滿空解脱門所薫 T0220_.05.0702b21: 修故。是極清淨空解脱門所依器故。堪受一 T0220_.05.0702b22: 切世間天人阿素洛等供養恭敬尊重讃歎。 T0220_.05.0702b23: 世尊。佛設利羅是極圓滿無相無願解脱門 T0220_.05.0702b24: 所薫修故。是極清淨無相無願解脱門所依 T0220_.05.0702b25: 器故。堪受一切世間天人阿素洛等供養恭 T0220_.05.0702b26: 敬尊重讃歎。世尊。佛設利羅是極圓滿五眼 T0220_.05.0702b27: 所薫修故。是極清淨五眼所依器故。堪受一 T0220_.05.0702b28: 切世間天人阿素洛等供養恭敬尊重讃歎。 T0220_.05.0702b29: 世尊。佛設利羅是極圓滿六神通所薫修故。 T0220_.05.0702c01: 是極清淨六神通所依器故。堪受一切世間 T0220_.05.0702c02: 天人阿素洛等供養恭敬尊重讃歎。世尊。佛 T0220_.05.0702c03: 設利羅是極圓滿佛十力所薫修故。是極清 T0220_.05.0702c04: 淨佛十力所依器故。堪受一切世間天人阿 T0220_.05.0702c05: 素洛等供養恭敬尊重讃歎。世尊。佛設利羅 T0220_.05.0702c06: 是極圓滿四無所畏四無礙解大慈大悲大喜 T0220_.05.0702c07: 大捨十八佛不共法所薫修故。是極清淨四 T0220_.05.0702c08: 無所畏四無礙解大慈大悲大喜大捨十八佛 T0220_.05.0702c09: 不共法所依器故。堪受一切世間天人阿素 T0220_.05.0702c10: 洛等供養恭敬尊重讃歎。世尊。佛設利羅是 T0220_.05.0702c11: 極圓滿一切陀羅尼門所薫修故。是極清淨 T0220_.05.0702c12: 一切陀羅尼門所依器故。堪受一切世間天 T0220_.05.0702c13: 人阿素洛等供養恭敬尊重讃歎。世尊。佛設 T0220_.05.0702c14: 利羅是極圓滿一切三摩地門所薫修故。是 T0220_.05.0702c15: 極清淨一切三摩地門所依器故。堪受一切 T0220_.05.0702c16: 世間天人阿素洛等供養恭敬尊重讃歎。世 T0220_.05.0702c17: 尊。佛設利羅是極圓滿一切智所薫修故。是 T0220_.05.0702c18: 極清淨一切智所依器故。堪受一切世間天 T0220_.05.0702c19: 人阿素洛等供養恭敬尊重讃歎。世尊。佛設 T0220_.05.0702c20: 利羅是極圓滿道相智一切相智所薫修故。 T0220_.05.0702c21: 是極清淨道相智一切相智所依器故。堪受 T0220_.05.0702c22: 一切世間天人阿素洛等供養恭敬尊重讃 T0220_.05.0702c23: 歎。世尊。佛設利羅是極圓滿無忘失法所薫 T0220_.05.0702c24: 修故。是極清淨無忘失法所依器故。堪受一 T0220_.05.0702c25: 切世間天人阿素洛等供養恭敬尊重讃歎。 T0220_.05.0702c26: 世尊。佛設利羅是極圓滿恒住捨性所薫修 T0220_.05.0702c27: 故。是極清淨恒住捨性所依器故。堪受一切 T0220_.05.0702c28: 世間天人阿素洛等供養恭敬尊重讃歎。世 T0220_.05.0702c29: 尊。佛設利羅是極圓滿永斷一切相續煩惱 T0220_.05.0703a01: 習氣所薫修故。是極清淨永斷一切相續煩 T0220_.05.0703a02: 惱習氣所依器故。堪受一切世間天人阿素 T0220_.05.0703a03: 洛等供養恭敬尊重讃歎。世尊。佛設利羅是 T0220_.05.0703a04: 極圓滿功徳珍寶波羅蜜多所薫修故。是極 T0220_.05.0703a05: 清淨功徳珍寶波羅蜜多所依器故。堪受一 T0220_.05.0703a06: 切世間天人阿素洛等供養恭敬尊重讃歎。 T0220_.05.0703a07: 世尊。佛設利羅是極圓滿無染無淨波羅蜜 T0220_.05.0703a08: 多所薫修故。是極清淨無染無淨波羅蜜多 T0220_.05.0703a09: 所依器故。堪受一切世間天人阿素洛等供 T0220_.05.0703a10: 養恭敬尊重讃歎。世尊。佛設利羅是極圓滿 T0220_.05.0703a11: 無生無滅波羅蜜多所薫修故。是極清淨無 T0220_.05.0703a12: 生無滅波羅蜜多所依器故。堪受一切世間 T0220_.05.0703a13: 天人阿素洛等供養恭敬尊重讃歎。世尊。佛 T0220_.05.0703a14: 設利羅是極圓滿無入無出波羅蜜多所薫修 T0220_.05.0703a15: 故。是極清淨無入無出波羅蜜多所依器故。 T0220_.05.0703a16: 堪受一切世間天人阿素洛等供養恭敬尊重 T0220_.05.0703a17: 讃歎。世尊。佛設利羅是極圓滿無増無減波 T0220_.05.0703a18: 羅蜜多所薫修故。是極清淨無増無減波羅 T0220_.05.0703a19: 蜜多所依器故。堪受一切世間天人阿素洛 T0220_.05.0703a20: 等供養恭敬尊重讃歎。世尊。佛設利羅是極 T0220_.05.0703a21: 圓滿無來無去波羅蜜多所薫修故。是極清 T0220_.05.0703a22: 淨無來無去波羅蜜多所依器故。堪受一切 T0220_.05.0703a23: 世間天人阿素洛等供養恭敬尊重讃歎。世 T0220_.05.0703a24: 尊。佛設利羅是極圓滿無動無止波羅蜜多 T0220_.05.0703a25: 所薫修故。是極清淨無動無止波羅蜜多所 T0220_.05.0703a26: 依器故。堪受一切世間天人阿素洛等供養 T0220_.05.0703a27: 恭敬尊重讃歎。世尊。佛設利羅是極圓滿無 T0220_.05.0703a28: 此無彼波羅蜜多所薫修故。是極清淨無此 T0220_.05.0703a29: 無彼波羅蜜多所依器故。堪受一切世間天 T0220_.05.0703b01: 人阿素洛等供養恭敬尊重讃歎。世尊。佛 T0220_.05.0703b02: 設利羅是極圓滿諸法實性波羅蜜多所薫修 T0220_.05.0703b03: 故。是極清淨諸法實性波羅蜜多所依器故。 T0220_.05.0703b04: 堪受一切世間天人阿素洛等供養恭敬尊重 T0220_.05.0703b05: 讃歎 T0220_.05.0703b06: 復次世尊。置滿三千大千世界佛設利羅。假 T0220_.05.0703b07: 使充滿十方各如殑伽沙等諸佛世界佛設利 T0220_.05.0703b08: 羅。以爲一分。書寫如是甚深般若波羅蜜多 T0220_.05.0703b09: 復爲一分。此二分中我意寧取如是般若波 T0220_.05.0703b10: 羅蜜多。何以故。一切如來應正等覺諸設利 T0220_.05.0703b11: 羅。皆因如是甚深般若波羅蜜多而得生故。 T0220_.05.0703b12: 一切如來應正等覺諸設利羅。皆由如是甚 T0220_.05.0703b13: 深般若波羅蜜多所薫修故。一切如來應正 T0220_.05.0703b14: 等覺諸設利羅。皆爲如是甚深般若波羅蜜 T0220_.05.0703b15: 多所依器故。堪受一切天龍藥叉健達縛阿 T0220_.05.0703b16: 素洛掲路茶緊捺洛莫呼洛伽人非人等供養 T0220_.05.0703b17: 恭敬尊重讃歎。世尊。若善男子善女人等。供 T0220_.05.0703b18: 養恭敬尊重讃歎佛設利羅。是善男子善女 T0220_.05.0703b19: 人等。由此善根於人天中受富貴樂。所謂刹 T0220_.05.0703b20: 帝利大族婆羅門大族長者大族居士大族四 T0220_.05.0703b21: 大王衆天三十三天夜摩天覩史多天樂變化 T0220_.05.0703b22: 天他化自在天中受富貴樂。即由如是殊勝 T0220_.05.0703b23: 善根至最後身得盡苦際。世尊。若善男子善 T0220_.05.0703b24: 女人等。於此般若波羅蜜多。至心聽聞受持 T0220_.05.0703b25: 讀誦。書寫解説如理思惟。由此般若波羅蜜 T0220_.05.0703b26: 多便得圓滿。如是般若波羅蜜多得圓滿故。 T0220_.05.0703b27: 復令靜慮波羅蜜多而得圓滿。如是靜慮波 T0220_.05.0703b28: 羅蜜多得圓滿故。復令精進波羅蜜多而得 T0220_.05.0703b29: 圓滿。如是精進波羅蜜多得圓滿故。復令安 T0220_.05.0703c01: 忍波羅蜜多而得圓滿。如是安忍波羅蜜多 T0220_.05.0703c02: 得圓滿故。復令淨戒波羅蜜多而得圓滿。如 T0220_.05.0703c03: 是淨戒波羅蜜多得圓滿故。復令布施波羅 T0220_.05.0703c04: 蜜多而得圓滿。世尊。由此復令安住内空外 T0220_.05.0703c05: 空内外空空空大空勝義空有爲空無爲空畢 T0220_.05.0703c06: 竟空無際空散空無變異空本性空自相空共 T0220_.05.0703c07: 相空一切法空不可得空無性空自性空無性 T0220_.05.0703c08: 自性空而得圓滿。世尊。由此復令安住眞如 T0220_.05.0703c09: 法界法性不虚妄性不變異性平等性離生性 T0220_.05.0703c10: 法定法住實際虚空界不思議界而得圓滿。 T0220_.05.0703c11: 世尊。由此復令安住苦聖諦集聖諦滅聖諦 T0220_.05.0703c12: 道聖諦而得圓滿。世尊。由此復令修習四靜慮 T0220_.05.0703c13: 四無量四無色定而得圓滿。世尊。由此復令 T0220_.05.0703c14: 修習八解脱八勝處九次第定十遍處而得圓 T0220_.05.0703c15: 滿。世尊。由此復令修習四念住四正斷四神 T0220_.05.0703c16: 足五根五力七等覺支八聖道支而得圓滿。 T0220_.05.0703c17: 世尊。由此復令修習空解脱門無相解脱門 T0220_.05.0703c18: 無願解脱門而得圓滿。世尊。由此復令修習 T0220_.05.0703c19: 五眼六神通而得圓滿。世尊。由此復令修習 T0220_.05.0703c20: 佛十力四無所畏四無礙解大慈大悲大喜大 T0220_.05.0703c21: 捨十八佛不共法而得圓滿。世尊。由此復令 T0220_.05.0703c22: 修習一切智道相智一切相智而得圓滿。世尊。 T0220_.05.0703c23: 由此復令修習無忘失法恒住捨性而得圓 T0220_.05.0703c24: 滿。世尊。由此復令修習一切陀羅尼門一切三 T0220_.05.0703c25: 摩地門而得圓滿。世尊。由此復令超聲聞地 T0220_.05.0703c26: 及獨覺地證入菩薩正性離生。既得證入菩 T0220_.05.0703c27: 薩正性離生位已。復得菩薩勝妙神通。乘此 T0220_.05.0703c28: 神通遊諸佛土。從一佛國至一佛國。供養恭 T0220_.05.0703c29: 敬尊重讃歎諸佛世尊。聽聞正法嚴淨佛土。 T0220_.05.0704a01: 爲欲成熟諸有情故。起勝思願受種種身。或 T0220_.05.0704a02: 作大轉輪王。或作小轉輪王。或作大國王。或 T0220_.05.0704a03: 作小國王。或生刹帝利大族。或生婆羅門大 T0220_.05.0704a04: 族。或生長者大族。或生居士大族。或爲天 T0220_.05.0704a05: 帝釋。或爲大梵王。或爲毘沙門。或爲持國 T0220_.05.0704a06: 等。隨所應現而作饒益。漸次乃至證得無上 T0220_.05.0704a07: 正等菩提。是故世尊。我於諸佛設利羅所。非 T0220_.05.0704a08: 不信受非不欣樂。供養恭敬尊重讃歎。然於 T0220_.05.0704a09: 如是甚深般若波羅蜜多。供養恭敬尊重讃 T0220_.05.0704a10: 歎所獲功徳甚多於彼。由是因縁我意寧取 T0220_.05.0704a11: 如是般若波羅蜜多。世尊。若善男子善女人 T0220_.05.0704a12: 等。供養恭敬尊重讃歎如是般若波羅蜜多 T0220_.05.0704a13: 則爲増長一切佛法。亦爲攝受世出世間一 T0220_.05.0704a14: 切富貴安樂自在。如是已爲供養恭敬尊重 T0220_.05.0704a15: 讃歎佛設利羅 T0220_.05.0704a16: 大般若波羅蜜多經卷第一百二十八 T0220_.05.0704a17: T0220_.05.0704a18: T0220_.05.0704a19: T0220_.05.0704a20: T0220_.05.0704a21: 十九 T0220_.05.0704a22: *三藏法師玄奘奉 詔譯 T0220_.05.0704a23: 初分校量功徳品第三十之二十七 T0220_.05.0704a24: 復次世尊。若善男子善女人等。欲得常見十 T0220_.05.0704a25: 方無數無邊世界現説妙法一切如來應正等 T0220_.05.0704a26: 覺法身色身智慧身等。當於如是甚深般若 T0220_.05.0704a27: 波羅蜜多供養恭敬尊重讃歎。至心聽聞受 T0220_.05.0704a28: 持讀誦。精勤修學如理思惟。廣爲有情宣説 T0220_.05.0704a29: 流布。世尊。若善男子善女人等。欲得常見 T0220_.05.0704b01: 此佛土中現在如來應正等覺法身色身智慧 T0220_.05.0704b02: 身等當於如是甚深般若波羅蜜多供養恭敬 T0220_.05.0704b03: 尊重讃歎。至心聽聞受持讀誦。精勤修學如 T0220_.05.0704b04: 理思惟。廣爲有情宣説流布。世尊。若善男子 T0220_.05.0704b05: 善女人等。欲得常見十方三世一切如來應正 T0220_.05.0704b06: 等覺法身色身智慧身等。當於如是甚深般 T0220_.05.0704b07: 若波羅蜜多供養恭敬尊重讃歎。至心聽聞 T0220_.05.0704b08: 受持讀誦。精勤修學如理思惟。廣爲有情宣 T0220_.05.0704b09: 説流布。世尊。若善男子善女人等。修行般 T0220_.05.0704b10: 若波羅蜜多。應以法性於諸如來應正等覺 T0220_.05.0704b11: 修隨佛念。世尊。法性有二。一者有爲。二者 T0220_.05.0704b12: 無爲。云何名爲有爲法性。謂如實知我智。有 T0220_.05.0704b13: 情智。命者智。生者智。養者智。士夫智。補特 T0220_.05.0704b14: 伽羅智。意生智。儒童智。作者智。受者智。知 T0220_.05.0704b15: 者智。見者智。若色智受智想智行智識智。若 T0220_.05.0704b16: 眼處智耳處智鼻處智舌處智身處智意處 T0220_.05.0704b17: 智。若色處智聲處智香處智味處智觸處智 T0220_.05.0704b18: 法處智。若眼界智色界智眼識界智眼觸智 T0220_.05.0704b19: 眼觸爲縁所生諸受智。若耳界智聲界智耳 T0220_.05.0704b20: 識界智耳觸智耳觸爲縁所生諸受智。若鼻界 T0220_.05.0704b21: 智香界智鼻識界智鼻觸智鼻觸爲縁所生諸 T0220_.05.0704b22: 受智。若舌界智味界智舌識界智舌觸智舌觸 T0220_.05.0704b23: 爲縁所生諸受智。若身界智觸界智身識界 T0220_.05.0704b24: 智身觸智身觸爲縁所生諸受智。若意界智 T0220_.05.0704b25: 法界智意識界智意觸智意觸爲縁所生諸受 T0220_.05.0704b26: 智。若地界智水界智火界智風界智空界智 T0220_.05.0704b27: 識界智若無明智行智識智名色智六處智觸 T0220_.05.0704b28: 智受智愛智取智有智生智老死愁歎苦憂惱 T0220_.05.0704b29: 智。若布施波羅蜜多智淨戒波羅蜜多智安 T0220_.05.0704c01: 忍波羅蜜多智精進波羅蜜多智靜慮波羅蜜 T0220_.05.0704c02: 多智般若波羅蜜多智。若内空智外空智内 T0220_.05.0704c03: 外空智空空智大空智勝義空智有爲空智無 T0220_.05.0704c04: 爲空智畢竟空智無際空智散空智無變異空 T0220_.05.0704c05: 智本性空智自相空智共相空智一切法空智 T0220_.05.0704c06: 不可得空智無性空智自性空智無性自性空 T0220_.05.0704c07: 智。若眞如智法界智法性智不虚妄性智不 T0220_.05.0704c08: 變異性智平等性智離生性智法定智法住智 T0220_.05.0704c09: 實際智虚空界智不思議界智。若苦聖諦智 T0220_.05.0704c10: 集聖諦智滅聖諦智道聖諦智。若四靜慮智 T0220_.05.0704c11: 四無量智四無色定智。若八解脱智八勝處 T0220_.05.0704c12: 智九次第定智十遍處智。若四念住智四正 T0220_.05.0704c13: 斷智四神足智五根智五力智七等覺支智八 T0220_.05.0704c14: 聖道支智。若空解脱門智無相解脱門智無 T0220_.05.0704c15: 願解脱門智。若五眼智六神通智。若佛十力 T0220_.05.0704c16: 智四無所畏智四無礙解智大慈智大悲智大 T0220_.05.0704c17: 喜智大捨智十八佛不共法智。若無忘失法 T0220_.05.0704c18: 智恒住捨性智。若一切智智道相智智一切相 T0220_.05.0704c19: 智智。若一切陀羅尼門智一切三摩地門智。 T0220_.05.0704c20: 若預流智一來智不還智阿羅漢智。若預流向 T0220_.05.0704c21: 預流果智一來向一來果智不還向不還果智 T0220_.05.0704c22: 阿羅漢向阿羅漢果智。若獨覺智獨覺菩提 T0220_.05.0704c23: 智。若菩薩摩訶薩智菩薩摩訶薩行智。若三 T0220_.05.0704c24: 藐三佛陀智阿耨多羅三藐三菩提智。若 T0220_.05.0704c25: 善法智不善法智無記法智。若過去法智 T0220_.05.0704c26: 未來法智現在法智。若欲界繋法智色界 T0220_.05.0704c27: 繋法智無色界繋法智。若學法智無學法 T0220_.05.0704c28: 智非學非無學法智。若見所斷法智修所斷 T0220_.05.0704c29: 法智非所斷法智若有色法智無色法智。 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 694 695 696 697 698 699 700 701 702 703 704 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