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大毘盧遮那佛眼修行儀軌 (No. 0981_ 一行記 ) in Vol. 19 411 412 413 414 [行番号:有/無] [返り点:有/無] [CITE]
T0981_.19.0411a13: No.981 T0981_.19.0411a14: T0981_.19.0411a15: 大毘盧遮那佛眼修行儀軌 T0981_.19.0411a16: 沙門一行述記 T0981_.19.0411a17: 爾時不動明王。執持慧刀威猛奮怒。相其所 T0981_.19.0411a18: 赴方面畫作雲龍。以大慧刀印而斷壞之。彼 T0981_.19.0411a19: 障即時消散。所以然者。世人於空露地畫作 T0981_.19.0411a20: 漫荼羅時。若遇惡龍降雨即便毀壞。行者於 T0981_.19.0411a21: 心地中畫作大悲漫荼羅。亦復如是。若爲三 T0981_.19.0411a22: 毒惡龍降暴雨流駛水。令不思議染色湮滅 T0981_.19.0411a23: 湮淪故。用無垢智身作不動明王。威猛大勢 T0981_.19.0411a24: 以慧刀印斷壞陰雲。則隨所向之方無不清
T0981_.19.0411a27: 其相各異。阿闍梨建立漫荼羅。時或勇建菩 T0981_.19.0411a28: 提心。依金剛橛方便以息風雨。當用佉陀羅 T0981_.19.0411a29: 木。若無者當用苦楝木乃至鑌鐵爲之。用 T0981_.19.0411b01: 成辦諸事金剛薩埵加持。觀自身即同一切 T0981_.19.0411b02: 金剛。以釘障起方面。則令道場地分一切 T0981_.19.0411b03: 皆同金剛。是故諸障無能嬈害。即結契定慧 T0981_.19.0411b04: 金剛合掌。屈二頭指。以指頭向下。二大指 T0981_.19.0411b05: 各捻頭指傍。以印置心誦眞言三遍。頂散 T0981_.19.0411b06: 之。眞言曰
T0981_.19.0411b09: 中。即是三角漫荼羅周匝熾焔。其中微黒是 T0981_.19.0411b10: 也。此有二種。或觀聖不動尊住本位中。以三 T0981_.19.0411b11: 昧足蹈彼頂上。或觀自身即是不動尊。住本 T0981_.19.0411b12: 位之中。以三昧足加彼頂上。臨以忿怒之威。 T0981_.19.0411b13: 隨彼諸爲障者即當退散。若固爾不從教命 T0981_.19.0411b14: 不速去者。必當自絶其命。是持眞言者。當生 T0981_.19.0411b15: 慈心勿令彼命根斷絶也。所以然者。如是淨 T0981_.19.0411b16: 菩提心不動明王。殺害諸衆生業煩惱壽命 T0981_.19.0411b17: 時。即須生彼法性眞常之命故。若諸佛令修 T0981_.19.0411b18: 行者。必定墮於灰斷涅槃者。便有殺衆生罪 T0981_.19.0411b19: 故。不應如文堅執。而失如來密意也 T0981_.19.0411b20: 次行者應入威怒降三世明王觀。淨除自我 T0981_.19.0411b21: 所生障。二羽交臂金剛拳。檀慧相鉤。竪進 T0981_.19.0411b22: 力。是其契法。行者即想身發威焔。八臂四面 T0981_.19.0411b23: 竪利牙。虎吼吽字如雷音。頂上右旋成結界。 T0981_.19.0411b24: 眞言曰
T0981_.19.0411b29: 薩有四面皆忿怒。八臂各執器杖。左足蹈大 T0981_.19.0411c01: 自在天。右足蹈烏摩妃。如丁字勢立。遍身 T0981_.19.0411c02: 火焔洞燃如劫災火。此即三世勝聖者三摩 T0981_.19.0411c03: 地觀也。修行者應住發菩提心深起悲愍心。 T0981_.19.0411c04: 滅除内外人天等障。即以印左轉三匝辟除 T0981_.19.0411c05: 障者。便右轉三匝。隨意大小結爲方隅界。即 T0981_.19.0411c06: 印心額喉頂毎處誦一遍。頂上散印。由結此 T0981_.19.0411c07: 印及誦眞言。住此忿怒三摩地。身心所有煩 T0981_.19.0411c08: 惱等業障。以金剛猛利慧火梵燒悉盡 T0981_.19.0411c09: 次結軍荼利明王護身契。二羽相叉小指於 T0981_.19.0411c10: 掌中。以二無名指雙屈入掌中。捻於二小指 T0981_.19.0411c11: 叉上。合腕竪中指頭相拄。兩頭指小屈曲。 T0981_.19.0411c12: 當中指背上節後勿著之。眞言曰
T0981_.19.0411c17: 毎日平旦洗手澡面已。即以右手掬於淨水 T0981_.19.0411c18: 呪七遍已。向東方散三遍。後即入房内作護 T0981_.19.0411c19: 身。其護身法者。結印不解口誦眞言。印頂。次 T0981_.19.0411c20: 印右肩。次印左肩。次印心前。次印頸下。次 T0981_.19.0411c21: 印眉間。次印髮際。次印頂上印頂後已。是其 T0981_.19.0411c22: 契法也 T0981_.19.0411c23: 次六足尊明王印。二羽金剛内縛。二中指 T0981_.19.0411c24: 直竪頭相合。舒二頭指。小曲初分如三股。加 T0981_.19.0411c25: 持五處。是其印相也。謂五處者。額兩肩心喉 T0981_.19.0411c26: 是。其二大指。各以右押左。叉入月中。眞言 T0981_.19.0411c27: 曰
T0981_.19.0412a04: 死中而得自在。唯是菩提心明王能制伏之。 T0981_.19.0412a05: 乃至殺彼無常之身。令得常命。餘以類推之 T0981_.19.0412a06: 可解也 T0981_.19.0412a07: 次結金剛藥叉明王印。定慧金剛内縛。二頭 T0981_.19.0412a08: 指端相*拄。其間如眼。以二大指。各竪二頭 T0981_.19.0412a09: 指側勿相著。各曲初節似牙。二小指各舒。其 T0981_.19.0412a10: 共少許曲初節。如二牙相向。誦眞言加持額 T0981_.19.0412a11: 兩肩心喉。又更開五眼。所謂以印拭右左眉 T0981_.19.0412a12: 目眉間是也。以印頂散之。眞言曰
T0981_.19.0412a17: 形像而用塗之。以如是治故彼六情根。猶如 T0981_.19.0412a18: 火燒即時退散 T0981_.19.0412a19: 次結馬頭明王印。二手合掌。二頭指二無名 T0981_.19.0412a20: 指屈入掌。各自相背。並二大指。微屈勿著頭 T0981_.19.0412a21: 指。即誦眞言。左轉三匝辟除障者。右轉三匝 T0981_.19.0412a22: 成爲結界。眞言曰
T0981_.19.0412a26: 無我等。苦切對治。譬如病氣深入心瞑眩。 T0981_.19.0412a27: 故之乃可盡其本源。乃至帝釋梵王等。自在 T0981_.19.0412a28: 安樂爲世界之尊。如來以此法治之。即悟心 T0981_.19.0412a29: 身熾然猶如火害。厭怖生死。正順涅槃。何況 T0981_.19.0412b01: 餘有情耶 T0981_.19.0412b02: 次結無能勝明王根本祕密印。二羽虚心合 T0981_.19.0412b03: 掌。十輪端相拄令密合。是其印相也
T0981_.19.0412b06: 三昧耶種種教勅。一切無能隱蔽之者 T0981_.19.0412b07: 復次以*左手掌。仰覆*右手掌上。以*右手 T0981_.19.0412b08: 大指。押*左大指甲上。以右頭指三度彈指。 T0981_.19.0412b09: 次屈握於左右手頭指以下四指。竪大母指。 T0981_.19.0412b10: 以右手印。左旋三遍爲辟除。右旋三遍爲結 T0981_.19.0412b11: 界。次以同印。指於四方*四角上下二方。即 T0981_.19.0412b12: 印身五處。皆誦毎處吽字眞言加持也 T0981_.19.0412b13: 次結一字佛頂明王印。二羽内相叉作拳。竪 T0981_.19.0412b14: 二中指。屈上節如劍形。並立二大指。屈二 T0981_.19.0412b15: 頭指。捻二大指上節即是。以印加持五處。 T0981_.19.0412b16: 眞言曰
T0981_.19.0412b19: 此呪師。所護自身。所護他人。所呼鬼神。所 T0981_.19.0412b20: 遣鬼神。所求事業。並用此呪。若持誦呪無有 T0981_.19.0412b21: 神驗。爲誦此呪一百八遍。即得成就所得境 T0981_.19.0412b22: 界。若無効驗其神即消滅 T0981_.19.0412b23: 次結佛眼明*妃。印以二手合掌。屈二頭指。 T0981_.19.0412b24: 各*拄中指背。並屈二大母指入掌。以印眞言 T0981_.19.0412b25: 加持五處。眞言曰
T0981_.19.0412c01: 申而長之。遍於一切法中。以故名爲若知 T0981_.19.0412c02: 三密也。即引佛爲證。何以故。世尊即一切諸 T0981_.19.0412c03: 眞言三昧耶。所謂住於自種性故。譬如轉 T0981_.19.0412c04: 輪聖王。若住於自種性中。遵修上代轉輪治 T0981_.19.0412c05: 世之法無所増減。則四域之内自然恭順其 T0981_.19.0412c06: 命。世尊亦爾。以常安住如來種姓之中無 T0981_.19.0412c07: 所違越故。一切諸眞言王。無不法而行之。以 T0981_.19.0412c08: 爲性平等戒。而不敢犯。復次如刹利婆羅門 T0981_.19.0412c09: 四姓。若住於自種*姓中奉其法。則爲世人稱 T0981_.19.0412c10: 擧。事有成功。今此本漫荼羅亦爾。平等無動 T0981_.19.0412c11: 是金剛地。性無生性。寂靜圓滿是大悲水性 T0981_.19.0412c12: 離言説性。鋒鋭照明是慧火性離塵垢性。 T0981_.19.0412c13: 卷舒成壞是自性風性離因縁性。無相之像 T0981_.19.0412c14: 是不可行空大空本性。如是本性。三世諸佛 T0981_.19.0412c15: 爲不能作之。何況諸爲障者能蔽之。是故眞 T0981_.19.0412c16: 言門修菩薩行諸菩薩。亦當紹如來種性故。 T0981_.19.0412c17: 効諸尊住本漫荼羅位作諸事業也。若欲作 T0981_.19.0412c18: 寂災事業。即當自作本尊身而住圓漫荼羅。 T0981_.19.0412c19: 若作増益事業。即住方漫荼羅。若作降伏等 T0981_.19.0412c20: 事業。即住三角漫荼羅。欲作攝召事業。即 T0981_.19.0412c21: 住半月漫荼羅。若欲出生種種莊嚴。即住雜 T0981_.19.0412c22: 色漫荼羅。能令行者成驗即同本尊。一切爲 T0981_.19.0412c23: 障者無能映奪也 T0981_.19.0412c24: 次觀漫荼羅。八葉蓮華臺上。觀置種種莊嚴 T0981_.19.0412c25: 漫荼羅。漫荼羅之上可觀三部海會。作是觀 T0981_.19.0412c26: 已。即作金剛合掌頌曰 T0981_.19.0412c27: 以我功徳力 如來加持力 T0981_.19.0412c28: 及以法界力 普供養諸尊 T0981_.19.0412c29: 願生安樂國 普供養而住 T0981_.19.0413a01: 次結大輪壇印。左手覆之。横於胸前。右手仰 T0981_.19.0413a02: 之。累置於左手上。八輪各相叉。即是。眞言 T0981_.19.0413a03: 曰
T0981_.19.0413a06: 向下按地。次印曼荼羅。次印上方。次印額。 T0981_.19.0413a07: 次印喉。但置口。時一度唼印。而如入口之 T0981_.19.0413a08: 勢。而散之 T0981_.19.0413a09: 次觀界道。先結五股印。二羽合掌二水二風。 T0981_.19.0413a10: 各外相叉。二地二空。各直竪勿相著。二中指 T0981_.19.0413a11: 直竪如針。是其印相也。以印當心當觀曼荼 T0981_.19.0413a12: 羅。内院有五色界道。而周匝莊嚴。作此觀 T0981_.19.0413a13: 已當觀囉字白色。即誦羅字一遍。以印自 T0981_.19.0413a14: 東北角。右繞一匝。次誦字赤色。一誦一 T0981_.19.0413a15: 匝如前。次觀迦字黄色。一誦一匝如上。次觀 T0981_.19.0413a16: 麼字青色。一誦一匝如上。次觀訶字黒色。一 T0981_.19.0413a17: 誦一匝如上。即誦五字眞言曰 T0981_.19.0413a18: 曩莫三滿多沒馱喃囉*迦麼訶 T0981_.19.0413a19: 次結召請印。二羽内縛。舒右頭指微屈如鉤。 T0981_.19.0413a20: 誦眞言七遍。眞言曰 T0981_.19.0413a21: 曩莫三滿多沒馱喃鑁 T0981_.19.0413a22: 次獻閼伽。二手作合掌。二風二空端相*拄。 T0981_.19.0413a23: 餘輪散開微屈。眞言曰
T0981_.19.0413a27: 言曰
T0981_.19.0413b01: 次結塗香印。右手五輪直竪。以掌向外。以左 T0981_.19.0413b02: 手握右腕。誦眞言三遍。眞言曰 T0981_.19.0413b03: 曩莫三滿多沒馱喃盪疑 T0981_.19.0413b04: 由結此印及誦眞言故。獲得如來五分無漏 T0981_.19.0413b05: 法身具足 T0981_.19.0413b06: 次結花印。二羽八輪内縛。開掌仰上。以二頭 T0981_.19.0413b07: 指。側相*拄。誦眞言三遍。眞言曰 T0981_.19.0413b08: 曩莫三漫多沒喃儞儞 T0981_.19.0413b09: 由結此印及誦眞言故。獲得如來無礙智具 T0981_.19.0413b10: 足 T0981_.19.0413b11: 次結燒香印。二羽仰掌。舒立地水火。令背相 T0981_.19.0413b12: 附。二風端相*拄。以二空各附風指傍。誦眞 T0981_.19.0413b13: 言三遍。眞言曰 T0981_.19.0413b14: 曩莫三曼多沒馱喃誐弭 T0981_.19.0413b15: 由結此印及誦眞言故。速獲如來三十二相 T0981_.19.0413b16: 八十種好身 T0981_.19.0413b17: 次結飮食印。二羽舒掌。右掌仰覆左掌上。誦 T0981_.19.0413b18: 眞言三遍。眞言曰
T0981_.19.0413b21: 次結燈明印。左手作拳置腰。右手亦作拳。舒 T0981_.19.0413b22: 中指直竪。誦眞言三遍。眞言曰
T0981_.19.0413b25: 眼 T0981_.19.0413b26: 次作金剛合掌誦讃。普賢行願歎揚於本尊。 T0981_.19.0413b27: 及結前佛眼印。誦明而加持五處 T0981_.19.0413b28: 次結加持念珠印。二羽月中入珠。加持七遍。 T0981_.19.0413b29: 眞言曰
T0981_.19.0413c03: 誦千轉眞言。加持七遍。眞言曰
T0981_.19.0413c06: 於本尊。不遠不近。懸念至誠誦本明。不急不 T0981_.19.0413c07: 緩不高不下。眞言字句。令一一分明。若三時 T0981_.19.0413c08: 若四時。若百八遍若千八十爲限。遍數畢。作 T0981_.19.0413c09: 供養法。然後本尊諸尊奉送於本宮。是則最 T0981_.19.0413c10: 上深密之法。忘勿傳授。眞言曰
T0981_.19.0413c13: 可言 T0981_.19.0413c14: 如是祕密主如汝所説。又祕密主。若説諸聖 T0981_.19.0413c15: 尊曼荼羅位諸尊形相。當知亦爾。是則先佛 T0981_.19.0413c16: 所説。後有佛又推廣其義。如往所説。諸尊 T0981_.19.0413c17: 若云黄色者。此是金剛色身。當在因陀羅方 T0981_.19.0413c18: 輪中。若白色者。是性淨慈悲色。當在圓壇中。 T0981_.19.0413c19: 若赤色者。此是威猛除障色。當在三角中。若 T0981_.19.0413c20: 黒色者。此是劫災大風色。當在半月中。若 T0981_.19.0413c21: 青色者。此是虚空不壞不可降伏色。當是忿 T0981_.19.0413c22: 怒持明王等。或在三角或在半月中。如色 T0981_.19.0413c23: 又曼荼羅者。當知形相亦爾。若黄色者。當 T0981_.19.0413c24: 作勝進法喜之容。若白色者。當作慈悲寂定 T0981_.19.0413c25: 之容。若赤色者。當作威猛精進之容。若黒 T0981_.19.0413c26: 色。當作大力奮迅之容。若青色者。當作不 T0981_.19.0413c27: 可沮壞之容。若黄白色者。是兼増益威猛之 T0981_.19.0413c28: 容。如是以類推之。乃至種種間雜者。只當 T0981_.19.0413c29: 隨事甄明知其性分。乃至十方三世諸佛。一 T0981_.19.0414a01: 切祕密藏中設不説者。亦當通用此意以起 T0981_.19.0414a02: 相應事業。故引先佛爲證明。法爾通用同。 T0981_.19.0414a03: 非我出興于世獨作如是説也。修瑜伽者宜 T0981_.19.0414a04: 知意行道。若念誦畢。則護身出堂。印佛印 T0981_.19.0414a05: 塔兼明本尊瑜伽。然後隨意經行 T0981_.19.0414a06: 大毘盧遮那佛眼修行儀軌 T0981_.19.0414a07: T0981_.19.0414a08: T0981_.19.0414a09: T0981_.19.0414a10: T0981_.19.0414a11: T0981_.19.0414a12: T0981_.19.0414a13: T0981_.19.0414a14: T0981_.19.0414a15: T0981_.19.0414a16: T0981_.19.0414a17: T0981_.19.0414a18: T0981_.19.0414a19: T0981_.19.0414a20: T0981_.19.0414a21: T0981_.19.0414a22: T0981_.19.0414a23: T0981_.19.0414a24: T0981_.19.0414a25: T0981_.19.0414a26: T0981_.19.0414a27: T0981_.19.0414a28: T0981_.19.0414a29: T0981_.19.0414b01: T0981_.19.0414b02: T0981_.19.0414b03: T0981_.19.0414b04: T0981_.19.0414b05: T0981_.19.0414b06: T0981_.19.0414b07: T0981_.19.0414b08: T0981_.19.0414b09: T0981_.19.0414b10: T0981_.19.0414b11: T0981_.19.0414b12: T0981_.19.0414b13: T0981_.19.0414b14: T0981_.19.0414b15: T0981_.19.0414b16: T0981_.19.0414b17: T0981_.19.0414b18: T0981_.19.0414b19: T0981_.19.0414b20: T0981_.19.0414b21: T0981_.19.0414b22: T0981_.19.0414b23: T0981_.19.0414b24: T0981_.19.0414b25: T0981_.19.0414b26: T0981_.19.0414b27: T0981_.19.0414b28: T0981_.19.0414b29: T0981_.19.0414c01: T0981_.19.0414c02: T0981_.19.0414c03: T0981_.19.0414c04: T0981_.19.0414c05: T0981_.19.0414c06: T0981_.19.0414c07: T0981_.19.0414c08: T0981_.19.0414c09: T0981_.19.0414c10: T0981_.19.0414c11: T0981_.19.0414c12: T0981_.19.0414c13: T0981_.19.0414c14: T0981_.19.0414c15: T0981_.19.0414c16: T0981_.19.0414c17: T0981_.19.0414c18: T0981_.19.0414c19: T0981_.19.0414c20: T0981_.19.0414c21: T0981_.19.0414c22: T0981_.19.0414c23: T0981_.19.0414c24: T0981_.19.0414c25: T0981_.19.0414c26: T0981_.19.0414c27: T0981_.19.0414c28: T0981_.19.0414c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |