INBUDS
道地經 (No. 0607_ 僧伽羅刹造 安世高譯 ) in Vol. 15
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T0607_.15.0230c06: No.607[Nos.606,608]
T0607_.15.0230c07:
T0607_.15.0230c08: 道地經一卷
T0607_.15.0230c09: 天竺須頼拏國三藏僧伽羅刹漢言
T0607_.15.0230c10: 衆護造後漢安息國三藏安世高譯
T0607_.15.0230c11: 散種章第一
T0607_.15.0230c12: 從明勝日出像。亦顏色行徳多。中多貴姓尊
T0607_.15.0230c13: 行徳守。本從是種有。世間亦天上皆叉手
T0607_.15.0230c14: 禮佛。是故持頭面爲禮佛。爲無上天下無
T0607_.15.0230c15: 有等精進者。鬼龍天人亦在三界中。隨近
T0607_.15.0230c16: 持微妙。不度者便度。死者不復死。老者不
T0607_.15.0230c17: 復老。皆從行得佛法。亦行者是三無有行
T0607_.15.0230c18: 亦徳守聽説諦法自意作。行者得味譬如笮
T0607_.15.0230c19: 甘蔗。常怖觀見積百餘。若不得
樂窮
T0607_.15.0230c20: 老死。故在世間沒。譬如無有力象墮陷不
T0607_.15.0230c21: 能自出。世間人亦爾。從若干種經取安。
T0607_.15.0230c22: 譬如若干種華積在。欲所作著行道地聽從
T0607_.15.0230c23: 若欲度世説。行者便聽當説行道地。生老
T0607_.15.0230c24: 病死憂慼若不可意愁惱。行者若家中行。
T0607_.15.0230c25:
T0607_.15.0230c26:
T0607_.15.0230c27:
T0607_.15.0230c28:
T0607_.15.0230c29:
T0607_.15.0231a01: 若棄家行。欲壞苦本者。欲往得道。無有餘近
T0607_.15.0231a02: 無有餘歸。無有餘能解住。當一切捨。如是
T0607_.15.0231a03: 行者。但當一切捨。使行道地從後來。説生老
T0607_.15.0231a04: 病死著意憂。便身生苦已欲度世者。便行道
T0607_.15.0231a05: 地莫厭在身。已有老病死。從是若著意惱
T0607_.15.0231a06: 生。欲隨受佛戒者。便行從致無爲。何等爲不
T0607_.15.0231a07: 可行。何等爲可行。何等爲行者。何等爲地者。
T0607_.15.0231a08: 不可行者。名爲念欲念瞋恚念侵念國不念
T0607_.15.0231a09: 死。隨惡知識。不持戒不受慧。不攝意不受
T0607_.15.0231a10: 教行不問。自斯身念色想念常樂想淨。自計
T0607_.15.0231a11: 身不慧。郡縣居羸人並居。念色
不離
T0607_.15.0231a12: 貪。多欲多恚多癡多因縁多食。捨行貪身欲
T0607_.15.0231a13: 睡眠忘意疑過。精進失精進。畏怖不攝根。多
T0607_.15.0231a14: 事多説多業多作事。久倒教倒意計。是亦如
T0607_.15.0231a15: 是。今世法從道或離道。是名爲不可行。是何
T0607_.15.0231a16: 以不可行。離無爲故。從後縛束説。瞋恚欲殺
T0607_.15.0231a17: 常身樂淨受想不慧不隨從若干惡。佛説是
T0607_.15.0231a18: 不可行。何等爲可行。念出不念瞋恚不念殺。
T0607_.15.0231a19: 近明知識。持戒淨不多食事。問自身不＊斯
T0607_.15.0231a20: 念非念不好。念苦念不淨。不念身好。不郡縣
T0607_.15.0231a21: 居。不羸人共居。不。自守少惱少事少食。
T0607_.15.0231a22: 不捨方便。伏身捨睡眠。意在行正。守意無有
T0607_.15.0231a23: 疑。精進在行。離驚怖攝根門。少説在諦行受
T0607_.15.0231a24: 諦教修諦意。喜在空澤中行如有觀。未得好
T0607_.15.0231a25: 法便致法。已致便護。多喜欲聞經所身故用
T0607_.15.0231a26: 足。但不足法行知當死。不樂世間徳厭食可
T0607_.15.0231a27: 無爲。亦如是輩行法從應致無爲。是名爲可
T0607_.15.0231a28: 行。何以爲是可行。從是致無爲。從後縛束
T0607_.15.0231a29: 説戒淨墮信不念身斂受法事。聽者諦見
T0607_.15.0231b01: 不侵若干。是應無爲得道者。佛説法念若干
T0607_.15.0231b02: 種意。定無有苦無有疲。已説功徳聚。攝根伏
T0607_.15.0231b03: 身應可行。行者爲何等意近事如應行。行者
T0607_.15.0231b04: 爲習。行者近習。是爲行習。是行者三輩未得
T0607_.15.0231b05: 道者。學者不學者。何等爲道地。行者所行
T0607_.15.0231b06: 是爲行者地。未得行道者。爲何等本起次行
T0607_.15.0231b07: 居前説是行。如是説竟。學者不學者亦已説。
T0607_.15.0231b08: 道行地名爲止觀。何用是止觀。但未得四徳
T0607_.15.0231b09: 故。欲致是四徳。何用欲致是四徳。從是欲致
T0607_.15.0231b10: 無爲故。何因縁致無爲。不欲有餘爲故。何以
T0607_.15.0231b11: 不欲有餘爲。但欲除一切苦故。是故行者欲
T0607_.15.0231b12: 除一切苦。當常莫離莫犯莫穿立止觀。若行
T0607_.15.0231b13: 者穿便不得止亦不得觀。空亡苦行。譬如
T0607_.15.0231b14: 人求火。便鑚木上鑚著下木便鑚。時時中止
T0607_.15.0231b15: 時時鑚止。如是未曾得火。但自勞倦。道譬如
T0607_.15.0231b16: 是。從後現説。設觀法行者中得疲意厭。行者
T0607_.15.0231b17: 除行莫穿莫疲。倦者從行便失行。譬如夜極
T0607_.15.0231b18: 冥人冥中閉目行。何時當見明。若行者行不
T0607_.15.0231b19: 穿慧者如是。日出開目行。便稍稍慧人得無
T0607_.15.0231b20: 爲種。通經者若干。更經通者觀經教。便説止
T0607_.15.0231b21: 觀。餘經散説。是爲道地散種章品
T0607_.15.0231b22: 道地經知五陰慧章第二
T0607_.15.0231b23: 從若干經得明堅不老不死甘露。聲名聞以
T0607_.15.0231b24: 行如明月。事者淨者慧明者。若守度者更明。
T0607_.15.0231b25: 并家中行亦爾。惡意不可蒦不可牽如意。
T0607_.15.0231b26: 是故施得道者。禮得道者。稽首從得甘露故。
T0607_.15.0231b27: 貪爲種。多故爲生。菰愛歡喜爲憂支。佛
T0607_.15.0231b28: 説五陰。譬如箜篌。聽説從多經牽比行道者。
T0607_.15.0231b29: 當知身體本爲五種所成。色種痛痒種思想種
T0607_.15.0231c01: 行種識種。如若干戸東方郡字。如若干戸南
T0607_.15.0231c02: 方郡字。如若干戸西方郡字。如若干戸北方
T0607_.15.0231c03: 郡字。亦非一舍名爲郡。是譬色。亦非一色爲
T0607_.15.0231c04: 色種。若干色爲色種。痛痒思想行識亦如是。
T0607_.15.0231c05: 色在十入文亦從法。受入是爲色種。百八痛
T0607_.15.0231c06: 是痛種。百八思想爲思想種。百八行爲行種。
T0607_.15.0231c07: 百八識爲識種。如是當知五種從後現。譬説
T0607_.15.0231c08: 不相連著。但本癡故。不聞佛言。或習癡故。
T0607_.15.0231c09: 譬如樹葉著枝。癡惡行著五種成聚五種意
T0607_.15.0231c10: 計。是身道地行知五陰慧章品
T0607_.15.0231c11: ＊道地經隨應相具章第三
T0607_.15.0231c12: 性河開流滿度器滿。破六足經。蜜突如蓮花
T0607_.15.0231c13: 開慧日。出服勝蓮花奉事佛。清淨淡泊其相
T0607_.15.0231c14: 然。至尊世絶福祐人視。其精固將道者敷演
T0607_.15.0231c15: 如經。已開化行道者。亦當知五種各應相種
T0607_.15.0231c16: 相。色視相亦色手篌把。亦色更痛爲痛相。
T0607_.15.0231c17: 樂苦亦不樂亦不苦。更痛是爲痛相識相爲
T0607_.15.0231c18: 思想。若女人若男子亦餘是爲思想。所作是
T0607_.15.0231c19: 爲行。若好行若惡行。若不好行若不惡行。是
T0607_.15.0231c20: 爲行相。識相爲識。好不好亦非不好亦非好
T0607_.15.0231c21: 識。是爲識相。如是五種各自有相從後説。説
T0607_.15.0231c22: 是色于樂亦多惡。佛説在經中如應出説。如
T0607_.15.0231c23: 應五陰種相若干相份。道地隨應相具章
T0607_.15.0231c24: ＊道地經五陰分別現止章第四
T0607_.15.0231c25: 所然持甘露種澆五盛陰。爲五陰薪從慧明
T0607_.15.0231c26: 却壞惡火。從三界禮我施禮。爲持甘露滅三
T0607_.15.0231c27: 毒者。從五陰鑚所生隨應。持智慧意滅惡火
T0607_.15.0231c28: 意。三界中尊敬者。我亦尊敬意叉手。自從
T0607_.15.0231c29: 慧智力慧者自得。如自得知佛便教弟子所
T0607_.15.0232a01: 説應行。聽説從是意定五陰分別見。爲從慧
T0607_.15.0232a02: 力所守者。知清淨自佛從所意知便現事者。
T0607_.15.0232a03: 是佛所説應行見行可知。聽説意從是定分
T0607_.15.0232a04: 別五陰行道者。當知分別五陰。行者當那分
T0607_.15.0232a05: 別知五陰。譬如四衢中墮一貫眞珠裹。一人
T0607_.15.0232a06: 當見已見。便喜愛意喜欲得珠。人見意在珠。
T0607_.15.0232a07: 是爲色陰種。所喜可意是爲痛痒種。若上頭
T0607_.15.0232a08: 如是名爲貫珠。是爲思想種。若意生欲取貫
T0607_.15.0232a09: 珠。是爲行種。從是知爲識種。如是五種意在
T0607_.15.0232a10: 一貫珠倶行。便若干作行亦自行。如是在一
T0607_.15.0232a11: 貫珠一時倶行。五陰更如是。眼所見色并倶
T0607_.15.0232a12: 行五行。更耳聞聲。鼻聞香。口更味。身更麁
T0607_.15.0232a13: 細。身中四陰無有色種生。如是五陰種各自
T0607_.15.0232a14: 分別知。後有説道徳者。分別説如是已。得
T0607_.15.0232a15: 是經説。未得道者受著心。心如是行説我亦
T0607_.15.0232a16: 現。是説道行五陰分別現止章
T0607_.15.0232a17: ＊道地經五種成敗章第五
T0607_.15.0232a18: 已知要得佛。要中竟要作要并得要已竟并
T0607_.15.0232a19: 要已。更無當要。當禮應無所著。名聞無有
T0607_.15.0232a20: 量。所語言説譬如明月明爲弟子得明知畏
T0607_.15.0232a21: 腦罪從生能壞幹已知五種陰得明成敗如
T0607_.15.0232a22: 有當稽首聽。佛言。行道者當知。五陰出入成
T0607_.15.0232a23: 敗。譬如人命欲盡在呼吸欲死。便四百四病
T0607_.15.0232a24: 中前後次第稍發。便見想生恐畏怖。夢中見
T0607_.15.0232a25: 蜂啄木烏鵶啄頂腦。一柱樓上自樂見。著衣
T0607_.15.0232a26: 青黄赤白自身著。見騎馬人牧
有聲。持
T0607_.15.0232a27: 作枕聚土中臥。死人亦擔死人。亦除溷人共
T0607_.15.0232a28: 一器中食。亦見是人共載車行麻油汚泥汚足
T0607_.15.0232a29: 亦塗身。亦見是時時飮。亦見墮網中獵家牽
T0607_.15.0232b01: 去。或見自身嘻喜觀喜咷。或見道積蟇子自
T0607_.15.0232b02: 過上。或見斂鹵鹽。錢。或見被髮胆裸女人
T0607_.15.0232b03: 自身相牽。或有灰傅身亦食。或見狗亦獼猴
T0607_.15.0232b04: 相逐恐。或見自身滅欲娶嫁。或時見人家中
T0607_.15.0232b05: 神壞。或時見馬來狧鬚髮。或時見齒墮地。或
T0607_.15.0232b06: 時見擔死人衣自著身。或時自身＊胆裸爲塗
T0607_.15.0232b07: 膩。或見聚土自身轉。或時見革及旃著衣
T0607_.15.0232b08: 行。或時自見家中門弊壞車來到多載油花
T0607_.15.0232b09: 香。亦見昆弟近自身。嚴先祖人現麁恐顏色。
T0607_.15.0232b10: 欲來取是取共行。或時塚間行遽捨花嬰頸。
T0607_.15.0232b11: 或時見自身倒墮河水中。或時見墮五湖九
T0607_.15.0232b12: 江不得底。或時見入菅茅中裸身相割自敷
T0607_.15.0232b13: 轉。或時上樹無有蓏無有華無有華戲。或時
T0607_.15.0232b14: 在壇上舞。或時樹間行獨樂大美。亦持若干
T0607_.15.0232b15: 幹樹破聚薪。或時入舍闇冥不得門出。或時
T0607_.15.0232b16: 上山嶄巖悲大哭。或時鳥梲呑足亦蹈。或時
T0607_.15.0232b17: 塵坌頭。或時虎遮斷。亦狗猴亦驢。南方行
T0607_.15.0232b18: 入塚間。見聚炭髮毛分骨擣碎幹華。自身見
T0607_.15.0232b19: 入鹽。王見＊鹽王使問。從後現説世間已得
T0607_.15.0232b20: 多樂根墮。或身墮畏命欲去不得自在。病追
T0607_.15.0232b21: 促病已促。意便動命盡憂近。便見夢令入
T0607_.15.0232b22: 大怖。人便意中計。我命欲盡。如是夢身所見
T0607_.15.0232b23: 便意怖便身殘。譬如鳥蹋梲。己身近極苦相
T0607_.15.0232b24: 著。便欲自歸醫。己親屬昆弟見病劇。便遣使
T0607_.15.0232b25: 到醫舍。呼使者行。便有是相。不潔惡衣長爪
T0607_.15.0232b26: 亂鬚髮載壞弊車著穿弊履。顏色黒眼青。
T0607_.15.0232b27: 車中駕白牛馬。自手摩抆鬚髮。呼醫已急駕
T0607_.15.0232b28: 車使上從後縛束。但坐惡樂意不計好樂。不
T0607_.15.0232b29: 念醫病。已壞身便墮罪器。即遣呼醫便念病
T0607_.15.0232c01: 痛不得復活。何以故。趣使得相有如是像跓
T0607_.15.0232c02: 被服語言車蓋鬚髮衣。亦如是諱日來呼若
T0607_.15.0232c03: 四若六若九若十二若十四來至到復觸忌諱
T0607_.15.0232c04: ＊日人所不喜醫復何血忌上相四激反支來
T0607_.15.0232c05: 喚是亦不必日時漏刻星宿須臾疑人取
T0607_.15.0232c06: 相。何以故。或時是惡日時漏＊刻。有是人行
T0607_.15.0232c07: 方便。能治病痛病痛有時不能得＊治。是故
T0607_.15.0232c08: 不必在時日漏＊刻故。慧人不亦喜用歴日。
T0607_.15.0232c09: 仙人常勸當爲求方便治至死。若病痛横有病
T0607_.15.0232c10: 可能得活。若命盡但説去計。如是可至病痛
T0607_.15.0232c11: 舍。從後束結。説倶入海水。或到或中壞。病
T0607_.15.0232c12: 亦比海。或愈或死。醫便行至病痛家。聞聲不
T0607_.15.0232c13: 可意。亡燒斷破刺撥刮刷。出殺去發滅蝕燒
T0607_.15.0232c14: 斷破刺撥刮刷出殺去發滅蝕不可治。已死
T0607_.15.0232c15: 視南方。復見烏鵄巣有聲。復見小兒倶相坌
T0607_.15.0232c16: 土。復＊胆裸相挽頭髮。破瓶盆瓦甌。亦
T0607_.15.0232c17: 見空器舍不著意。行至病者舍。入見病著人。
T0607_.15.0232c18: 病更惱。從彼舍來説。醫便視病相遽。驚怖驚
T0607_.15.0232c19: 坐起。著病無有力不得自在。見如是便念。如
T0607_.15.0232c20: 是經中説死相。見顏色不如皮皺。行身如土
T0607_.15.0232c21: 色。舌延出。或語言忘。見身重骨節不隨。鼻
T0607_.15.0232c22: 頭曲戻皮黒咤幹。喉舌如骨色。不復知味。
T0607_.15.0232c23: 口
毛孔赤筋脈不了了。被髮髮竪牽髮不
T0607_.15.0232c24: 復覺直視背臥驚怖顏色轉面皺髮竪熟視。
T0607_.15.0232c25: 或語若干説。如經説。餘命不足道。譬如樹間
T0607_.15.0232c26: 失火。亦如六相無説所聞見。若有沐身未浴
T0607_.15.0232c27: 身時。譬栴檀香。或時如蜜香。或時多核香。或
T0607_.15.0232c28: 時那替香。或時根香。或時皮香。或時華香。或
T0607_.15.0232c29: 時蓏香。或時霍香。或時宿命從行相。筋香髮
T0607_.15.0233a01: 香骨香肌肉盟血香大便香。或時鵄香。或時
T0607_.15.0233a02: 烏香。或時蚖香。或時猪香。或時狗香。或時
T0607_.15.0233a03: 狖香。或時鼠香。或時蛇香。或時譬如有人。或
T0607_.15.0233a04: 時啄木聲。或時瓦聲。或時澁聲。或時惡聲。
T0607_.15.0233a05: 或時鴈聲。或時孔雀聲。或時鼓聲。或時馬聲。
T0607_.15.0233a06: 或時虎聲。亦有説熟死相中。譬如人死時有
T0607_.15.0233a07: 死相。爲口不知味。耳中不聞聲。一切卷縮脈
T0607_.15.0233a08: 投血肉
頬車張上頭掉影無有明。臀肉
T0607_.15.0233a09: 竪眼黒色黒。大小便不通。節根解口中上臛
T0607_.15.0233a10: 青雙噦計。如是病痛相不可治。設鶣鵲亦
T0607_.15.0233a11: 一切良醫并祠祀盡會。亦不能愈是。便醫意
T0607_.15.0233a12: 念。是病痛命求絶。應當避已。便告家中人
T0607_.15.0233a13: 言。是病所未所思欲。當隨意與莫制禁。我
T0607_.15.0233a14: 家中有小事。事竟當遠。屏語病者家人言。
T0607_.15.0233a15: 不可復治。告已便去。病痛家已聞醫語。便棄
T0607_.15.0233a16: 藥所事方便便止。親屬知識比隣共會。還繞
T0607_.15.0233a17: 病困者悲哀哭視。譬如牛爲屠家所殺。餘牛
T0607_.15.0233a18: 見死牛恐自及。跳場驚怖走入山樹間呌
T0607_.15.0233a19: ＊喚。復譬如猪爲屠家所殺。餘猪見驚怖畏効
T0607_.15.0233a20: 死。便聳耳直視。復如魚爲捕魚墮網者。餘
T0607_.15.0233a21: 魚見驚怖沈走入沙石間
藻中藏。復譬如
T0607_.15.0233a22: 飛鳥聚行。一鳥爲鷹鷂所得。餘鳥驚分散分
T0607_.15.0233a23: 走。如是昆弟親屬知識隣里。見哀離別視命
T0607_.15.0233a24: 欲斷。地獄使者已到將入獄。在斯便轉死。箭
T0607_.15.0233a25: 已射已。生死索行罪便牽往過世。親屬已還
T0607_.15.0233a26: 收髮草
。若忼愾聲滿口不止。出悲語見
T0607_.15.0233a27: 愛念。若干種胞頤
洟出。呼當奈何。病者
T0607_.15.0233a28: 不復久。内見風起名刀風。令病者散節。復一
T0607_.15.0233a29: 風起名遽風。令病者斷結。復一風起名鍼風。
T0607_.15.0233b01: 令病者筋緩。復一風起名破骨風。令病者骨
T0607_.15.0233b02: 髓傷。復一風起名藏風。令病者眼耳鼻孔皆
T0607_.15.0233b03: 青。髮毛出入一切。是孔令壞斷拔捨。復一
T0607_.15.0233b04: 風起名復上風。令病者内身膝脇肩背胸腹
T0607_.15.0233b05: 臍小腹大腸小腸肝肺心脾腎亦餘藏令斷
T0607_.15.0233b06: 截。復一風起名成風。令病者青血肪膏大小
T0607_.15.0233b07: 便生熟熱寒澁令幹從處却。復一風起名節
T0607_.15.0233b08: 間居風。令病者骨骼直掣振。或時擧手足。或
T0607_.15.0233b09: 把空。或起或坐。或呻號或哭或瞋。已散節。
T0607_.15.0233b10: 已斷結。已筋緩。已骨髓傷。已精明等去。裁
T0607_.15.0233b11: 身有餘在。心已冷如木已棄五行。并心中羸
T0607_.15.0233b12: 羸裁有餘微。譬如燈滅有餘明。裁心有餘但
T0607_.15.0233b13: 有微意。識是人本所行好醜罪福心便見。今
T0607_.15.0233b14: 世若有好行意便喜。若惡即時慚。得好處者
T0607_.15.0233b15: 意喜。墮惡處者意即愁慚。譬如人照淨鏡盡
T0607_.15.0233b16: 見面像。髮白皮皺生體垢塵。或齒墮或塵
T0607_.15.0233b17: 齒見身從老。屡如是即自慚。閉目放鏡不欲
T0607_.15.0233b18: 見。以放鏡憂愁。我已壯去老到顏色醜樂已
T0607_.15.0233b19: 去。如是素行惡。在意從惡行。便憂愁悔受
T0607_.15.0233b20: 苦惱不可意自責。今我墮惡處爲無有疑。若
T0607_.15.0233b21: 如行者行三好。若干守行願。最好行者多好。
T0607_.15.0233b22: 即時喜多喜意可自喜。我今上天亦好處。譬
T0607_.15.0233b23: 如賈客。從＊澁道得脱出。得多利歸家到門喜。
T0607_.15.0233b24: 亦譬如田家願獲五穀著舍中。亦如病痛得
T0607_.15.0233b25: 愈安隱。亦如負債已償。素行好亦如是合好
T0607_.15.0233b26: 行。譬如蜜蜂便意生我已到好處。即時身精
T0607_.15.0233b27: 識滅中便有陰。譬如稱一上一下。如是捨死
T0607_.15.0233b28: 受生種。譬如種禾根生雙。如是中時滅識即
T0607_.15.0233b29: 時中生五陰具足不少。死陰亦不中得五陰
T0607_.15.0233c01: 往。亦不離死五陰爲有中五陰。有但死五陰
T0607_.15.0233c02: 故中五陰生譬如人持印印好埿。埿中便有
T0607_.15.0233c03: 印。像印亦不往至＊埿。埿亦不離印像。譬如
T0607_.15.0233c04: 種生根。種亦非根根亦不離種。人神亦如是
T0607_.15.0233c05: 小大如法。從生往至中。從是本會有。好行者
T0607_.15.0233c06: 中得好五陰。惡行者得惡中。得陰者爲天眼
T0607_.15.0233c07: 行。中止者爲三食。樂念識。中止者或住一
T0607_.15.0233c08: 日或＊住七日止。到父母會亦所墮處從中止。
T0607_.15.0233c09: 當到所墮即死時已生中陰。便生千思或見
T0607_.15.0233c10: 念便癡生。最惡行者便自然大火邊。亦若干
T0607_.15.0233c11: 百千烏鵶鷹鷂共會。亦見人惡爪面齒被服
T0607_.15.0233c12: 然頭爲手中行若干種毒。身自見遠叢樹。便
T0607_.15.0233c13: 意生入中。便中陰滅生所墮處。即時不久便
T0607_.15.0233c14: 見刀葉樹墮中。是名爲地獄。五陰生入罪。
T0607_.15.0233c15: 咸所惡行。便見猛煙塵火風雨來著身。復見
T0607_.15.0233c16: 象師子虎蚖自恐身。亦見丘井亦合後。亦止
T0607_.15.0233c17: 絶崖岸。生意入中便捨中陰身已。意生便滅
T0607_.15.0233c18: 中陰墮處生。即時不久到畜生。後現行極癡
T0607_.15.0233c19: 無有禮。持惡意向父母。常喜可麁言瞋恚縛
T0607_.15.0233c20: 捶行惡。是人不與取便墮畜生。罪輕減便生
T0607_.15.0233c21: 熱風。命飢惱身刀矛鑚繞。還人亦見大坑。意
T0607_.15.0233c22: 生當入。是即意生便滅中陰。受所墮處陰。便
T0607_.15.0233c23: 即時墮餓鬼。如是墮名爲餓鬼。從有説行兩
T0607_.15.0233c24: 賤賊人共語。亦讒失誡誣妄論議。一切食不
T0607_.15.0233c25: 避惡不淨。從善還不行法語。便墮盟血唾涌
T0607_.15.0233c26: 泥。是名爲墮餓鬼處。行最好者得最善樂。亦
T0607_.15.0233c27: 得香風吹若干種華見自散身。若干種伎樂
T0607_.15.0233c28: 聲相隨。若干種樹在園中。意生即入時。意已
T0607_.15.0233c29: 生便中陰滅。所應墮陰受生。便即時受上天
T0607_.15.0234a01: 身。如是墮天上。有福行者墮應上天。已有
T0607_.15.0234a02: 不離法是爲墮天種。若墮人中從本行受殃
T0607_.15.0234a03: 福。父母亦聚會。夙行應男從生福亦止等。同
T0607_.15.0234a04: 時父母收精胞門不堅。從風熱寒。亦不染亦
T0607_.15.0234a05: 不邪曲。亦不屡亦不＊澁。亦不汁思飯不起不
T0607_.15.0234a06: 慢不殺胞門。亦不像栗不像輪。亦不像狸亦
T0607_.15.0234a07: 不像麥。中央亦不像自剛鐵中央亦不像錫
T0607_.15.0234a08: 中央。一切門無有惡精。亦不薄亦不厚。不亦
T0607_.15.0234a09: 腐亦不黒亦不赤亦不黄。乘色亦不散。亦不
T0607_.15.0234a10: 風血寒熱雜。亦不小便合精。神已止精。神念
T0607_.15.0234a11: 往意生欲。却男自身代共樂羸人。羸人便惡
T0607_.15.0234a12: 父喜母。已喜不喜増意生。當却是男欲獨與
T0607_.15.0234a13: 羸人共樂。已即跓胞門意生已却男。我已羸
T0607_.15.0234a14: 行禮。父母即時墮精。神便到意生爲是我精。
T0607_.15.0234a15: 即可意喜生。已喜生中跡滅便在精血生。識
T0607_.15.0234a16: 在精中復生愛中愛識不墮精。但從本復生
T0607_.15.0234a17: 愛識。精是兒身。所愛在精生。是爲痛痒種。已
T0607_.15.0234a18: 知爲精。爲精者爲思想種所本。行念爲生死
T0607_.15.0234a19: 種。已知精爲識種。是爲五種要。即時得兩根
T0607_.15.0234a20: 身根心根精已。七日不減二七日精生。薄如
T0607_.15.0234a21: 酪上酥肥。三七日精凝。如久酪在器中。四七
T0607_.15.0234a22: 日精稍堅如酪成。五七日精變化如酪酥。六
T0607_.15.0234a23: 七日如酪酥變化聚堅七七日變化聚堅藏。
T0607_.15.0234a24: 譬如熟烏
。八七日變化滅＊烏。譬如磨
T0607_.15.0234a25: 石子。九七日在＊磨石子上生五腄。兩肩相
T0607_.15.0234a26: 兩臏相一頭相。十七日亦在＊磨石子上生四
T0607_.15.0234a27: 肘。兩手相兩足相。十一七日亦在＊磨石子上
T0607_.15.0234a28: 生二十四肘。十在手指相。十在足指相。四在
T0607_.15.0234a29: 耳目鼻口止處相。十二七日是肘爲正。十三
T0607_.15.0234b01: 七日爲起腹相。十四七日心脾腎肝心生。十
T0607_.15.0234b02: 五七日大腸生。十六七日小腸生。十七七日
T0607_.15.0234b03: 胃生。十八七日生處肺處熟處。十九七日髀
T0607_.15.0234b04: 膝足臂掌節手足趺約。二十七日陰臍乳頸
T0607_.15.0234b05: 項形。二十一七日爲骨髓應分生。九骨著頭
T0607_.15.0234b06: 兩骨著頬。三十二骨著口七骨著咽。兩骨著
T0607_.15.0234b07: 肩兩骨著臂。四十骨著腕十二骨著膝。十六
T0607_.15.0234b08: 骨著脇十八骨著脊。二骨著喉二骨著
。四
T0607_.15.0234b09: 骨著脛十四骨著足。百八微骨生肌中。如是
T0607_.15.0234b10: 三百節從微著身譬如瓠。二十二七日骨稍
T0607_.15.0234b11: 堅譬如龜甲。二十三七日精復堅譬如厚皮
T0607_.15.0234b12: 胡桃。是爲三百節連相著足骨連腨腸腨腸
T0607_.15.0234b13: 連骨骨連背脊腰骨。連肩肩連頸脰頸
T0607_.15.0234b14: ＊脰連頭頤頭＊頤連齒。如是是骨聚磈礧
T0607_.15.0234b15: 骨城筋纒血澆肉塗革覆福從是受靡不知
T0607_.15.0234b16: 痛痒隨意隨風作俳掣。二十四七日爲七千
T0607_.15.0234b17: 筋纒身。二十五七日生七千脈尚未具成。二
T0607_.15.0234b18: 十六七日諸脈悉徹具足成就如蓮花根孔。二
T0607_.15.0234b19: 十七七日三百六十節具。二十八七日肉栽
T0607_.15.0234b20: 生。二十九七日肉稍堅滿。三十七日皮膜成
T0607_.15.0234b21: 臘。三十一七日皮膜稍堅。三十二七日脽
T0607_.15.0234b22: 肌生。三十三七日耳鼻腹脾脂節約診現。三
T0607_.15.0234b23: 十四七日身中皮外生九十九萬孔。三十五七
T0607_.15.0234b24: 日九十九萬孔稍稍成現。三十六七日爪甲
T0607_.15.0234b25: 生。三十七七日母腹中若干風起。或風起令
T0607_.15.0234b26: 目鼻口開已開入。或復風塵起。令髮毛爪生
T0607_.15.0234b27: 端正亦不端正。或復風起盛肌色或白或黒
T0607_.15.0234b28: 或黄或赤好不好。是七日中腦。血肪膏髓熱
T0607_.15.0234b29: 寒涕大小便道開。三十八七日母腹中風起。
T0607_.15.0234c01: 令得如宿命行好惡。若好行者便香風起。可
T0607_.15.0234c02: 身意令端正可人。惡行者令臭風起。使身意
T0607_.15.0234c03: 不安不可人。骨節不端正。或
或僂或
T0607_.15.0234c04: 𨉝或魋人見可是。三十八七日爲九月不滿
T0607_.15.0234c05: 四日骨節皆具足。兒生＊宿行有二分。一分從
T0607_.15.0234c06: 父一分從母。或時毛髮舌咽臍心肝脾眼尻血
T0607_.15.0234c07: 從母。或爪甲骨大小便。脈精若餘骨節從父。
T0607_.15.0234c08: 宿行從母受生。熟在下生在上。兒在左脇
T0607_.15.0234c09: 背向前腹向後。女在右脇腹向前背向後。止
T0607_.15.0234c10: 處臭惡露一切骨節。卷縮在革嚢在腹内血著
T0607_.15.0234c11: 身在外處大便肥長。九月餘有四日一日二
T0607_.15.0234c12: 日中。若＊宿行好便意生。我在園中意計若在
T0607_.15.0234c13: 天上。若惡行者意生。我在獄止二日意在三
T0607_.15.0234c14: 日中。即腹中樂三日意在四日中。一日一夜
T0607_.15.0234c15: 母腹中上下風起。兒從是風倒頭向下。足在
T0607_.15.0234c16: 上墮母胞門中。＊宿行好。於母胞門中意生墮
T0607_.15.0234c17: 池水池水中戲。復意生在高床上若香華中。
T0607_.15.0234c18: 宿命行惡者意生從山墮樹上。墮岸上。墮坑
T0607_.15.0234c19: 中。墮溷中。墮蒺
中。墮網中墮茅中。墮刀
T0607_.15.0234c20: 矛欄中。從行憂惱怱怱。亦從喜從樂名聞好
T0607_.15.0234c21: 惡行。自縛身。在所到。自更得便出。既爲胞
T0607_.15.0234c22: 門。所纒裹。産戸急笮墮地中。風復爲人温
T0607_.15.0234c23: 湯所洗手麁身遍痛如瘡。從是便忘宿行腹
T0607_.15.0234c24: 中所更。已生從血臭故。便聚爲邪鬼
魏飛屍
T0607_.15.0234c25: 各
魃蠱鬽魖行。父亦如是。譬如四街有一
T0607_.15.0234c26: 臠肉。爲鴟鳶烏鵲衆鳥所爭各自欲得耶。
T0607_.15.0234c27: 環繞嬈人如是。有＊宿行好耶。不能得著＊宿
T0607_.15.0234c28: 行惡耶。能得著生未久母便養乳。稍稍大
T0607_.15.0234c29: 便飮食。已能飮食。八十種蟲生身中。二種髮
T0607_.15.0235a01: 根生。三種著頭。一種著腦。二種著中腦。三種
T0607_.15.0235a02: 在額。二種著眼根二種著耳。二種著耳根。二
T0607_.15.0235a03: 種著鼻根。二種著口門。二種在齒。二種在
T0607_.15.0235a04: 齒根。一種在舌。一種著舌根。一種著口中
T0607_.15.0235a05: 上
。一種在咽。二種在膝下。二種著臂根。二
T0607_.15.0235a06: 種在手。一種著肘。二種著脾。一種著心。一
T0607_.15.0235a07: 種著乳根。一種著脊根。二種著脇。二種著
T0607_.15.0235a08: 背。一種著臍根。一種著皮。二種著肉。四種
T0607_.15.0235a09: 著骨。五種著髓。二種著大腸。二種著小腸。一
T0607_.15.0235a10: 種在熱處。一種在寒處。一種在大便道。三種
T0607_.15.0235a11: 在大腸根。二種著根。五種著陰根。一種著
T0607_.15.0235a12: 指節約。一種在脛。一種在膝頭。一種在足
。
T0607_.15.0235a13: 如是八十種蟲著身中。日夜食身。身便生寒
T0607_.15.0235a14: 熱風病各百一。雜餘病復有百一。如是并
T0607_.15.0235a15: 四百四病在身中。譬如木中出火還燒木。病
T0607_.15.0235a16: 亦從身生。如是但壞身無有異。如是從内壞
T0607_.15.0235a17: 病亦中勿復問從外惱常壞惱今世。現在身
T0607_.15.0235a18: 常著衰。世間人不聞者意計身。但不至誠
T0607_.15.0235a19: 見故。髮毛爪齒心肉肌骨清血熱惱生熟涕
T0607_.15.0235a20: 唾屎尿從身流。非常亦不淨。癡人計爲淨。
T0607_.15.0235a21: 都盧兒撥肌合裁如一酸棗爲裹著身。從如
T0607_.15.0235a22: 是酸棗肌。癡不聞者世間人得調身自壞墮
T0607_.15.0235a23: 惱。譬如魚但見餌不見鈎不見網。復譬如小
T0607_.15.0235a24: 兒舐利刀蜜但嗜甜不見刀刃。復譬如金錯
T0607_.15.0235a25: 塗銅賣欺人癡人不覺以爲鈍金故買爲自
T0607_.15.0235a26: 侵。如是世間人。或見如酸棗肌裹身。從受若
T0607_.15.0235a27: 干惱不覺。如是。酸棗肌發去。但有肉骨血在。
T0607_.15.0235a28: 人足踐蹋常惡不敢視。誰敢抱持者。素行殃
T0607_.15.0235a29: 福已盡。或時横命盡。如陶家作器。或時在拘。
T0607_.15.0235b01: 或從
或從行輪。或已行。或在幹流時。入
T0607_.15.0235b02: 竃火燒時。或已熟出時。或給用時。要會當
T0607_.15.0235b03: 壞。人身亦如是。或從墮腹中。或不成根去。或
T0607_.15.0235b04: 不具根去。或臨生時去。或適生去在學業
T0607_.15.0235b05: 時去。或時從十六至三十八十百歳。或不啻
T0607_.15.0235b06: 久久。要會當死。陰如是定不久。有生輒滅。擧
T0607_.15.0235b07: 足滅下足滅。世間人不聞者自計小時身壯
T0607_.15.0235b08: 時身老時身。爲是我身。與行道者意異。行道
T0607_.15.0235b09: 者從是有是從無有是無有是。何等爲從是
T0607_.15.0235b10: 有是從罪。行有死中。從中識墮業薄從薄凝。
T0607_.15.0235b11: 從凝稍堅六根。從六根便生。從生兒身。從兒
T0607_.15.0235b12: 身壯長。從壯長得老病死身。如是常隨。如是
T0607_.15.0235b13: 世間輪不斷無所屬。空如幻逐不止。譬如火
T0607_.15.0235b14: 起城中火風吹舍舍相燃。第一舍火非第二
T0607_.15.0235b15: 舍火。亦不啻但爲上舍已燃。次舍復燃。如
T0607_.15.0235b16: 是轉延生死亦如是。是因縁無有是亦無有
T0607_.15.0235b17: 是。是滅是亦滅。何等爲無有是亦無有。是素
T0607_.15.0235b18: 行殃福無有死中亦無有。已無有中當那得
T0607_.15.0235b19: 往。已不得往當那得生。已不得生當那得老
T0607_.15.0235b20: 病死。生死如流水。不行生死業便止。行道
T0607_.15.0235b21: 者當知是五陰本從生滅。道地五種名爲成
T0607_.15.0235b22: 壞章也
T0607_.15.0235b23: ＊道地經神足行章第六
T0607_.15.0235b24: 慧清入心如水。破惡從樹離種花。度世樂功
T0607_.15.0235b25: 徳聚。涼風可樂無有過自歸一心何在在不
T0607_.15.0235b26: 中止觀意如稱攝鈎牽聞經中止觀世間明。
T0607_.15.0235b27: 叉手持頭面從三界皆作禮彼。或時行者居
T0607_.15.0235b28: 前止便得觀。或時行者當得止觀居前得止。
T0607_.15.0235b29: 若行者止意已得應從觀得解。若行者觀已
T0607_.15.0235c01: 足當應從止得解止觀相云何。若意在使一
T0607_.15.0235c02: 因縁止止不動不或念餘是應止相。若在
T0607_.15.0235c03: 止處偏分別偏去如相觀思惟如有受是應觀
T0607_.15.0235c04: 相。譬如買金家見金不觀試。如是應止。若
T0607_.15.0235c05: 持金試知。是金某國某處雜銅不眞。知石色
T0607_.15.0235c06: 好醜長短圓方濡亦餘病。觀譬如是。譬如人
T0607_.15.0235c07: 刈芻。左手把芻右手持鎌便斷芻。彼譬如把
T0607_.15.0235c08: 芻是應止。如斷芻是應觀。譬如行者見髑髏
T0607_.15.0235c09: 熟諦視。若如開目見。閉目亦見亦爾無有異。
T0607_.15.0235c10: 是應止。若分別觀頭骨異頷骨異齒骨異頸
T0607_.15.0235c11: 骨異臂手脇胭膝足骨。如是觀。如是見骨連。
T0607_.15.0235c12: 從四因縁致有。何等爲四。食禮行合骨見非
T0607_.15.0235c13: 常苦空非身從不淨生無所有。是應觀。要聽
T0607_.15.0235c14: 止觀相不分別。是爲止。分別是爲觀止意。行
T0607_.15.0235c15: 者持何等行得止意報。若干因行止意。聽説
T0607_.15.0235c16: 要止意二因縁方便行得止意。一者念惡露。
T0607_.15.0235c17: 二者念安般守意。惡露行云何。是間行者等
T0607_.15.0235c18: 意念一切人令安隱。便行至父樹便行至觀
T0607_.15.0235c19: 死屍一日者。至七日者膖脹者。青色者。如
T0607_.15.0235c20: 盟者。半壞者。肉盡者。血洗者。骨骨連者。筋
T0607_.15.0235c21: 纒者。若白若解散四面。無有數手破。譬如
T0607_.15.0235c22: 鴿色。彼行者自在取一敷意令知。不久意著
T0607_.15.0235c23: 止。令意在敷處熟諦觀。若自知如今是敷
T0607_.15.0235c24: 處。是間在又處自見。遠在所見亦如是。是
T0607_.15.0235c25: 空處一處便正坐便見。如敷因縁在地所見
T0607_.15.0235c26: 隨亦如是。便行無有聲處。無有説處。人空處
T0607_.15.0235c27: 一處便正坐。便見如上久處。令意見念無有
T0607_.15.0235c28: 異。若行者從敷因縁失不受念意不生。便復
T0607_.15.0235c29: 往至父樹。令意受敷因縁相令意坐。亦引不
T0607_.15.0236a01: 離念常在。前若行者意敷因縁。出入遠行常
T0607_.15.0236a02: 在意止不遠離。已晝夜在心。令半月一月一
T0607_.15.0236a03: 歳。復不＊啻令行不失行。令行時止時。坐獨
T0607_.15.0236a04: 坐時。多衆中共坐時。病疲時。有力時。連隨
T0607_.15.0236a05: 常念敷意因縁在前住。令敷因縁念如是
T0607_.15.0236a06: 非常。若空非身不淨無所有。令如本因縁
T0607_.15.0236a07: 敷意行念無有異。若己意在敷處得自在。便
T0607_.15.0236a08: 持響自身觀。若見死屍亦自身等無有異。便
T0607_.15.0236a09: 若見男子。若見羸人。若見老若壯若少年。若
T0607_.15.0236a10: 不端正＊若胆裸若著衣若莊嚴。若彼亦爾。如
T0607_.15.0236a11: 敷念處若意念所在。所在一切無有異。便已
T0607_.15.0236a12: 應從念惡露得止意。是時意隨行念不離。行
T0607_.15.0236a13: 増滿譬如河入海
T0607_.15.0236a14: ＊道地經五十五觀章第七
T0607_.15.0236a15: 行道者當爲五十五因縁自觀身。是身爲譬
T0607_.15.0236a16: 如沫不能捉。是身爲譬如大海不厭不足五
T0607_.15.0236a17: 樂。是身爲譬如大河日願至死海。是身爲譬
T0607_.15.0236a18: 如大便慧人不欲故。是身爲譬如沙城疾壞
T0607_.15.0236a19: 散去。是身爲譬如會壞城多怨家。是身爲譬
T0607_.15.0236a20: 如化城不自有亦不可取。是身爲譬如骨關
T0607_.15.0236a21: 肉血塗。是身爲譬如弊壞車筋纒故。是身爲
T0607_.15.0236a22: 譬如家猫貪恚癡聚。是身爲譬如荒澤中常
T0607_.15.0236a23: 癡失亡。是身爲譬如忘善意常忘失。是身爲
T0607_.15.0236a24: 譬如楡百八愛行。是身爲譬如破瓶常漏。是
T0607_.15.0236a25: 身爲譬如畫瓶内雜最惡滿。是身爲譬如清
T0607_.15.0236a26: 溷九門故。是身爲譬如軯血人所惡故。是
T0607_.15.0236a27: 身爲譬如幻癡計諦。是身爲譬如疥。是身爲
T0607_.15.0236a28: 譬如意著苦故。是身爲譬如腐穀舍飮食壞
T0607_.15.0236a29: 故。是身爲譬如大窟多蟲多蟲止。是身爲譬
T0607_.15.0236b01: 如骨嚾罪如滿狐猴不失。是身爲譬如不熟
T0607_.15.0236b02: 器疾壞故。是身爲譬如一嚢兩口淨入不淨
T0607_.15.0236b03: 出。是身爲譬如幹垢裳衣幹。是身爲譬如
T0607_.15.0236b04: 車常行至葬地。是身爲譬如露霧不久止。是
T0607_.15.0236b05: 身爲譬如瘡上漏。是身爲譬如盲不知諦。是
T0607_.15.0236b06: 身爲譬如處四百四病。是身爲譬如坑一切
T0607_.15.0236b07: 不淨聚。是身爲譬如地孔虺止會。是身爲
T0607_.15.0236b08: 譬如空把爲癡人所欺。是身爲譬如塚間常
T0607_.15.0236b09: 可畏可怖。是身爲譬如虎師子共居瞋恚忽
T0607_.15.0236b10: 然。是身爲譬如顛疾盛八十八結行故。是身
T0607_.15.0236b11: 爲譬如恒常塗畏死。是身爲譬如銅塗金肌
T0607_.15.0236b12: 覆故。是身爲譬如空聚常中細六衰。是身爲
T0607_.15.0236b13: 譬如餓鬼常求食飮。是身爲譬如畏處常老
T0607_.15.0236b14: 病死。是身爲譬如腐髑髏爲常衣洫。是身
T0607_.15.0236b15: 爲譬如怨家常成事逢惡因縁。是身爲譬如
T0607_.15.0236b16: 迦陀樹皮皮中央無所有。癡人意是爲最重。
T0607_.15.0236b17: 是身爲譬如度載多胎小。是身爲譬如腐嚢
T0607_.15.0236b18: 腥臭。是身爲譬如深冥六十二疑不自守。是
T0607_.15.0236b19: 身爲譬如喜妬不可不得不受。是身爲譬
T0607_.15.0236b20: 如腐垣壁從惡念因縁。是身爲譬如結垢内
T0607_.15.0236b21: 有惡。是身爲譬如不意常著外衰。是身爲譬
T0607_.15.0236b22: 如無所依如無所依舍愛不愛磣一切。是身
T0607_.15.0236b23: 爲譬如不可近近常破碎。是身爲譬如無有
T0607_.15.0236b24: 能護時時爲病磣一切。是身爲譬如無有自
T0607_.15.0236b25: 歸死來時不得離故
T0607_.15.0236b26: 道地經一卷
T0607_.15.0236b27:
T0607_.15.0236b28:
T0607_.15.0236b29:
T0607_.15.0230c07:
T0607_.15.0230c08: 道地經一卷
T0607_.15.0230c09: 天竺須頼拏國三藏僧伽羅刹漢言
T0607_.15.0230c10: 衆護造後漢安息國三藏安世高譯
T0607_.15.0230c11: 散種章第一
T0607_.15.0230c12: 從明勝日出像。亦顏色行徳多。中多貴姓尊
T0607_.15.0230c13: 行徳守。本從是種有。世間亦天上皆叉手
T0607_.15.0230c14: 禮佛。是故持頭面爲禮佛。爲無上天下無
T0607_.15.0230c15: 有等精進者。鬼龍天人亦在三界中。隨近
T0607_.15.0230c16: 持微妙。不度者便度。死者不復死。老者不
T0607_.15.0230c17: 復老。皆從行得佛法。亦行者是三無有行
T0607_.15.0230c18: 亦徳守聽説諦法自意作。行者得味譬如笮
T0607_.15.0230c19: 甘蔗。常怖觀見積百餘。若不得
T0607_.15.0230c20: 老死。故在世間沒。譬如無有力象墮陷不
T0607_.15.0230c21: 能自出。世間人亦爾。從若干種經取安。
T0607_.15.0230c22: 譬如若干種華積在。欲所作著行道地聽從
T0607_.15.0230c23: 若欲度世説。行者便聽當説行道地。生老
T0607_.15.0230c24: 病死憂慼若不可意愁惱。行者若家中行。
T0607_.15.0230c25:
T0607_.15.0230c26:
T0607_.15.0230c27:
T0607_.15.0230c28:
T0607_.15.0230c29:
T0607_.15.0231a01: 若棄家行。欲壞苦本者。欲往得道。無有餘近
T0607_.15.0231a02: 無有餘歸。無有餘能解住。當一切捨。如是
T0607_.15.0231a03: 行者。但當一切捨。使行道地從後來。説生老
T0607_.15.0231a04: 病死著意憂。便身生苦已欲度世者。便行道
T0607_.15.0231a05: 地莫厭在身。已有老病死。從是若著意惱
T0607_.15.0231a06: 生。欲隨受佛戒者。便行從致無爲。何等爲不
T0607_.15.0231a07: 可行。何等爲可行。何等爲行者。何等爲地者。
T0607_.15.0231a08: 不可行者。名爲念欲念瞋恚念侵念國不念
T0607_.15.0231a09: 死。隨惡知識。不持戒不受慧。不攝意不受
T0607_.15.0231a10: 教行不問。自斯身念色想念常樂想淨。自計
T0607_.15.0231a11: 身不慧。郡縣居羸人並居。念色
T0607_.15.0231a12: 貪。多欲多恚多癡多因縁多食。捨行貪身欲
T0607_.15.0231a13: 睡眠忘意疑過。精進失精進。畏怖不攝根。多
T0607_.15.0231a14: 事多説多業多作事。久倒教倒意計。是亦如
T0607_.15.0231a15: 是。今世法從道或離道。是名爲不可行。是何
T0607_.15.0231a16: 以不可行。離無爲故。從後縛束説。瞋恚欲殺
T0607_.15.0231a17: 常身樂淨受想不慧不隨從若干惡。佛説是
T0607_.15.0231a18: 不可行。何等爲可行。念出不念瞋恚不念殺。
T0607_.15.0231a19: 近明知識。持戒淨不多食事。問自身不＊斯
T0607_.15.0231a20: 念非念不好。念苦念不淨。不念身好。不郡縣
T0607_.15.0231a21: 居。不羸人共居。不
T0607_.15.0231a22: 不捨方便。伏身捨睡眠。意在行正。守意無有
T0607_.15.0231a23: 疑。精進在行。離驚怖攝根門。少説在諦行受
T0607_.15.0231a24: 諦教修諦意。喜在空澤中行如有觀。未得好
T0607_.15.0231a25: 法便致法。已致便護。多喜欲聞經所身故用
T0607_.15.0231a26: 足。但不足法行知當死。不樂世間徳厭食可
T0607_.15.0231a27: 無爲。亦如是輩行法從應致無爲。是名爲可
T0607_.15.0231a28: 行。何以爲是可行。從是致無爲。從後縛束
T0607_.15.0231a29: 説戒淨墮信不念身斂受法事。聽者諦見
T0607_.15.0231b01: 不侵若干。是應無爲得道者。佛説法念若干
T0607_.15.0231b02: 種意。定無有苦無有疲。已説功徳聚。攝根伏
T0607_.15.0231b03: 身應可行。行者爲何等意近事如應行。行者
T0607_.15.0231b04: 爲習。行者近習。是爲行習。是行者三輩未得
T0607_.15.0231b05: 道者。學者不學者。何等爲道地。行者所行
T0607_.15.0231b06: 是爲行者地。未得行道者。爲何等本起次行
T0607_.15.0231b07: 居前説是行。如是説竟。學者不學者亦已説。
T0607_.15.0231b08: 道行地名爲止觀。何用是止觀。但未得四徳
T0607_.15.0231b09: 故。欲致是四徳。何用欲致是四徳。從是欲致
T0607_.15.0231b10: 無爲故。何因縁致無爲。不欲有餘爲故。何以
T0607_.15.0231b11: 不欲有餘爲。但欲除一切苦故。是故行者欲
T0607_.15.0231b12: 除一切苦。當常莫離莫犯莫穿立止觀。若行
T0607_.15.0231b13: 者穿便不得止亦不得觀。空亡苦行。譬如
T0607_.15.0231b14: 人求火。便鑚木上鑚著下木便鑚。時時中止
T0607_.15.0231b15: 時時鑚止。如是未曾得火。但自勞倦。道譬如
T0607_.15.0231b16: 是。從後現説。設觀法行者中得疲意厭。行者
T0607_.15.0231b17: 除行莫穿莫疲。倦者從行便失行。譬如夜極
T0607_.15.0231b18: 冥人冥中閉目行。何時當見明。若行者行不
T0607_.15.0231b19: 穿慧者如是。日出開目行。便稍稍慧人得無
T0607_.15.0231b20: 爲種。通經者若干。更經通者觀經教。便説止
T0607_.15.0231b21: 觀。餘經散説。是爲道地散種章品
T0607_.15.0231b22: 道地經知五陰慧章第二
T0607_.15.0231b23: 從若干經得明堅不老不死甘露。聲名聞以
T0607_.15.0231b24: 行如明月。事者淨者慧明者。若守度者更明。
T0607_.15.0231b25: 并家中行亦爾。惡意不可蒦不可牽如意。
T0607_.15.0231b26: 是故施得道者。禮得道者。稽首從得甘露故。
T0607_.15.0231b27: 貪爲種。多故爲生。菰愛歡喜爲憂支。佛
T0607_.15.0231b28: 説五陰。譬如箜篌。聽説從多經牽比行道者。
T0607_.15.0231b29: 當知身體本爲五種所成。色種痛痒種思想種
T0607_.15.0231c01: 行種識種。如若干戸東方郡字。如若干戸南
T0607_.15.0231c02: 方郡字。如若干戸西方郡字。如若干戸北方
T0607_.15.0231c03: 郡字。亦非一舍名爲郡。是譬色。亦非一色爲
T0607_.15.0231c04: 色種。若干色爲色種。痛痒思想行識亦如是。
T0607_.15.0231c05: 色在十入文亦從法。受入是爲色種。百八痛
T0607_.15.0231c06: 是痛種。百八思想爲思想種。百八行爲行種。
T0607_.15.0231c07: 百八識爲識種。如是當知五種從後現。譬説
T0607_.15.0231c08: 不相連著。但本癡故。不聞佛言。或習癡故。
T0607_.15.0231c09: 譬如樹葉著枝。癡惡行著五種成聚五種意
T0607_.15.0231c10: 計。是身道地行知五陰慧章品
T0607_.15.0231c11: ＊道地經隨應相具章第三
T0607_.15.0231c12: 性河開流滿度器滿。破六足經。蜜突如蓮花
T0607_.15.0231c13: 開慧日。出服勝蓮花奉事佛。清淨淡泊其相
T0607_.15.0231c14: 然。至尊世絶福祐人視。其精固將道者敷演
T0607_.15.0231c15: 如經。已開化行道者。亦當知五種各應相種
T0607_.15.0231c16: 相。色視相亦色手篌把。亦色更痛爲痛相。
T0607_.15.0231c17: 樂苦亦不樂亦不苦。更痛是爲痛相識相爲
T0607_.15.0231c18: 思想。若女人若男子亦餘是爲思想。所作是
T0607_.15.0231c19: 爲行。若好行若惡行。若不好行若不惡行。是
T0607_.15.0231c20: 爲行相。識相爲識。好不好亦非不好亦非好
T0607_.15.0231c21: 識。是爲識相。如是五種各自有相從後説。説
T0607_.15.0231c22: 是色于樂亦多惡。佛説在經中如應出説。如
T0607_.15.0231c23: 應五陰種相若干相份。道地隨應相具章
T0607_.15.0231c24: ＊道地經五陰分別現止章第四
T0607_.15.0231c25: 所然持甘露種澆五盛陰。爲五陰薪從慧明
T0607_.15.0231c26: 却壞惡火。從三界禮我施禮。爲持甘露滅三
T0607_.15.0231c27: 毒者。從五陰鑚所生隨應。持智慧意滅惡火
T0607_.15.0231c28: 意。三界中尊敬者。我亦尊敬意叉手。自從
T0607_.15.0231c29: 慧智力慧者自得。如自得知佛便教弟子所
T0607_.15.0232a01: 説應行。聽説從是意定五陰分別見。爲從慧
T0607_.15.0232a02: 力所守者。知清淨自佛從所意知便現事者。
T0607_.15.0232a03: 是佛所説應行見行可知。聽説意從是定分
T0607_.15.0232a04: 別五陰行道者。當知分別五陰。行者當那分
T0607_.15.0232a05: 別知五陰。譬如四衢中墮一貫眞珠裹。一人
T0607_.15.0232a06: 當見已見。便喜愛意喜欲得珠。人見意在珠。
T0607_.15.0232a07: 是爲色陰種。所喜可意是爲痛痒種。若上頭
T0607_.15.0232a08: 如是名爲貫珠。是爲思想種。若意生欲取貫
T0607_.15.0232a09: 珠。是爲行種。從是知爲識種。如是五種意在
T0607_.15.0232a10: 一貫珠倶行。便若干作行亦自行。如是在一
T0607_.15.0232a11: 貫珠一時倶行。五陰更如是。眼所見色并倶
T0607_.15.0232a12: 行五行。更耳聞聲。鼻聞香。口更味。身更麁
T0607_.15.0232a13: 細。身中四陰無有色種生。如是五陰種各自
T0607_.15.0232a14: 分別知。後有説道徳者。分別説如是已。得
T0607_.15.0232a15: 是經説。未得道者受著心。心如是行説我亦
T0607_.15.0232a16: 現。是説道行五陰分別現止章
T0607_.15.0232a17: ＊道地經五種成敗章第五
T0607_.15.0232a18: 已知要得佛。要中竟要作要并得要已竟并
T0607_.15.0232a19: 要已。更無當要。當禮應無所著。名聞無有
T0607_.15.0232a20: 量。所語言説譬如明月明爲弟子得明知畏
T0607_.15.0232a21: 腦罪從生能壞幹已知五種陰得明成敗如
T0607_.15.0232a22: 有當稽首聽。佛言。行道者當知。五陰出入成
T0607_.15.0232a23: 敗。譬如人命欲盡在呼吸欲死。便四百四病
T0607_.15.0232a24: 中前後次第稍發。便見想生恐畏怖。夢中見
T0607_.15.0232a25: 蜂啄木烏鵶啄頂腦。一柱樓上自樂見。著衣
T0607_.15.0232a26: 青黄赤白自身著。見騎馬人牧
T0607_.15.0232a27: 作枕聚土中臥。死人亦擔死人。亦除溷人共
T0607_.15.0232a28: 一器中食。亦見是人共載車行麻油汚泥汚足
T0607_.15.0232a29: 亦塗身。亦見是時時飮。亦見墮網中獵家牽
T0607_.15.0232b01: 去。或見自身嘻喜觀喜咷。或見道積蟇子自
T0607_.15.0232b02: 過上。或見斂鹵鹽。錢。或見被髮胆裸女人
T0607_.15.0232b03: 自身相牽。或有灰傅身亦食。或見狗亦獼猴
T0607_.15.0232b04: 相逐恐。或見自身滅欲娶嫁。或時見人家中
T0607_.15.0232b05: 神壞。或時見馬來狧鬚髮。或時見齒墮地。或
T0607_.15.0232b06: 時見擔死人衣自著身。或時自身＊胆裸爲塗
T0607_.15.0232b07: 膩。或見聚土自身轉。或時見革及旃著衣
T0607_.15.0232b08: 行。或時自見家中門弊壞車來到多載油花
T0607_.15.0232b09: 香。亦見昆弟近自身。嚴先祖人現麁恐顏色。
T0607_.15.0232b10: 欲來取是取共行。或時塚間行遽捨花嬰頸。
T0607_.15.0232b11: 或時見自身倒墮河水中。或時見墮五湖九
T0607_.15.0232b12: 江不得底。或時見入菅茅中裸身相割自敷
T0607_.15.0232b13: 轉。或時上樹無有蓏無有華無有華戲。或時
T0607_.15.0232b14: 在壇上舞。或時樹間行獨樂大美。亦持若干
T0607_.15.0232b15: 幹樹破聚薪。或時入舍闇冥不得門出。或時
T0607_.15.0232b16: 上山嶄巖悲大哭。或時鳥梲呑足亦蹈。或時
T0607_.15.0232b17: 塵坌頭。或時虎遮斷。亦狗猴亦驢。南方行
T0607_.15.0232b18: 入塚間。見聚炭髮毛分骨擣碎幹華。自身見
T0607_.15.0232b19: 入鹽。王見＊鹽王使問。從後現説世間已得
T0607_.15.0232b20: 多樂根墮。或身墮畏命欲去不得自在。病追
T0607_.15.0232b21: 促病已促。意便動命盡憂近。便見夢令入
T0607_.15.0232b22: 大怖。人便意中計。我命欲盡。如是夢身所見
T0607_.15.0232b23: 便意怖便身殘。譬如鳥蹋梲。己身近極苦相
T0607_.15.0232b24: 著。便欲自歸醫。己親屬昆弟見病劇。便遣使
T0607_.15.0232b25: 到醫舍。呼使者行。便有是相。不潔惡衣長爪
T0607_.15.0232b26: 亂鬚髮載壞弊車著穿弊履。顏色黒眼青。
T0607_.15.0232b27: 車中駕白牛馬。自手摩抆鬚髮。呼醫已急駕
T0607_.15.0232b28: 車使上從後縛束。但坐惡樂意不計好樂。不
T0607_.15.0232b29: 念醫病。已壞身便墮罪器。即遣呼醫便念病
T0607_.15.0232c01: 痛不得復活。何以故。趣使得相有如是像跓
T0607_.15.0232c02: 被服語言車蓋鬚髮衣。亦如是諱日來呼若
T0607_.15.0232c03: 四若六若九若十二若十四來至到復觸忌諱
T0607_.15.0232c04: ＊日人所不喜醫復何血忌上相四激反支來
T0607_.15.0232c05: 喚是亦不必日時漏刻星宿須臾疑人取
T0607_.15.0232c06: 相。何以故。或時是惡日時漏＊刻。有是人行
T0607_.15.0232c07: 方便。能治病痛病痛有時不能得＊治。是故
T0607_.15.0232c08: 不必在時日漏＊刻故。慧人不亦喜用歴日。
T0607_.15.0232c09: 仙人常勸當爲求方便治至死。若病痛横有病
T0607_.15.0232c10: 可能得活。若命盡但説去計。如是可至病痛
T0607_.15.0232c11: 舍。從後束結。説倶入海水。或到或中壞。病
T0607_.15.0232c12: 亦比海。或愈或死。醫便行至病痛家。聞聲不
T0607_.15.0232c13: 可意。亡燒斷破刺撥刮刷。出殺去發滅蝕燒
T0607_.15.0232c14: 斷破刺撥刮刷出殺去發滅蝕不可治。已死
T0607_.15.0232c15: 視南方。復見烏鵄巣有聲。復見小兒倶相坌
T0607_.15.0232c16: 土。復＊胆裸相挽頭髮。破瓶盆瓦甌。亦
T0607_.15.0232c17: 見空器舍不著意。行至病者舍。入見病著人。
T0607_.15.0232c18: 病更惱。從彼舍來説。醫便視病相遽。驚怖驚
T0607_.15.0232c19: 坐起。著病無有力不得自在。見如是便念。如
T0607_.15.0232c20: 是經中説死相。見顏色不如皮皺。行身如土
T0607_.15.0232c21: 色。舌延出。或語言忘。見身重骨節不隨。鼻
T0607_.15.0232c22: 頭曲戻皮黒咤幹。喉舌如骨色。不復知味。
T0607_.15.0232c23: 口
T0607_.15.0232c24: 復覺直視背臥驚怖顏色轉面皺髮竪熟視。
T0607_.15.0232c25: 或語若干説。如經説。餘命不足道。譬如樹間
T0607_.15.0232c26: 失火。亦如六相無説所聞見。若有沐身未浴
T0607_.15.0232c27: 身時。譬栴檀香。或時如蜜香。或時多核香。或
T0607_.15.0232c28: 時那替香。或時根香。或時皮香。或時華香。或
T0607_.15.0232c29: 時蓏香。或時霍香。或時宿命從行相。筋香髮
T0607_.15.0233a01: 香骨香肌肉盟血香大便香。或時鵄香。或時
T0607_.15.0233a02: 烏香。或時蚖香。或時猪香。或時狗香。或時
T0607_.15.0233a03: 狖香。或時鼠香。或時蛇香。或時譬如有人。或
T0607_.15.0233a04: 時啄木聲。或時瓦聲。或時澁聲。或時惡聲。
T0607_.15.0233a05: 或時鴈聲。或時孔雀聲。或時鼓聲。或時馬聲。
T0607_.15.0233a06: 或時虎聲。亦有説熟死相中。譬如人死時有
T0607_.15.0233a07: 死相。爲口不知味。耳中不聞聲。一切卷縮脈
T0607_.15.0233a08: 投血肉
T0607_.15.0233a09: 竪眼黒色黒。大小便不通。節根解口中上臛
T0607_.15.0233a10: 青雙噦計。如是病痛相不可治。設鶣鵲亦
T0607_.15.0233a11: 一切良醫并祠祀盡會。亦不能愈是。便醫意
T0607_.15.0233a12: 念。是病痛命求絶。應當避已。便告家中人
T0607_.15.0233a13: 言。是病所未所思欲。當隨意與莫制禁。我
T0607_.15.0233a14: 家中有小事。事竟當遠。屏語病者家人言。
T0607_.15.0233a15: 不可復治。告已便去。病痛家已聞醫語。便棄
T0607_.15.0233a16: 藥所事方便便止。親屬知識比隣共會。還繞
T0607_.15.0233a17: 病困者悲哀哭視。譬如牛爲屠家所殺。餘牛
T0607_.15.0233a18: 見死牛恐自及。跳場驚怖走入山樹間呌
T0607_.15.0233a19: ＊喚。復譬如猪爲屠家所殺。餘猪見驚怖畏効
T0607_.15.0233a20: 死。便聳耳直視。復如魚爲捕魚墮網者。餘
T0607_.15.0233a21: 魚見驚怖沈走入沙石間
T0607_.15.0233a22: 飛鳥聚行。一鳥爲鷹鷂所得。餘鳥驚分散分
T0607_.15.0233a23: 走。如是昆弟親屬知識隣里。見哀離別視命
T0607_.15.0233a24: 欲斷。地獄使者已到將入獄。在斯便轉死。箭
T0607_.15.0233a25: 已射已。生死索行罪便牽往過世。親屬已還
T0607_.15.0233a26: 收髮草
T0607_.15.0233a27: 愛念。若干種胞頤
T0607_.15.0233a28: 不復久。内見風起名刀風。令病者散節。復一
T0607_.15.0233a29: 風起名遽風。令病者斷結。復一風起名鍼風。
T0607_.15.0233b01: 令病者筋緩。復一風起名破骨風。令病者骨
T0607_.15.0233b02: 髓傷。復一風起名藏風。令病者眼耳鼻孔皆
T0607_.15.0233b03: 青。髮毛出入一切。是孔令壞斷拔捨。復一
T0607_.15.0233b04: 風起名復上風。令病者内身膝脇肩背胸腹
T0607_.15.0233b05: 臍小腹大腸小腸肝肺心脾腎亦餘藏令斷
T0607_.15.0233b06: 截。復一風起名成風。令病者青血肪膏大小
T0607_.15.0233b07: 便生熟熱寒澁令幹從處却。復一風起名節
T0607_.15.0233b08: 間居風。令病者骨骼直掣振。或時擧手足。或
T0607_.15.0233b09: 把空。或起或坐。或呻號或哭或瞋。已散節。
T0607_.15.0233b10: 已斷結。已筋緩。已骨髓傷。已精明等去。裁
T0607_.15.0233b11: 身有餘在。心已冷如木已棄五行。并心中羸
T0607_.15.0233b12: 羸裁有餘微。譬如燈滅有餘明。裁心有餘但
T0607_.15.0233b13: 有微意。識是人本所行好醜罪福心便見。今
T0607_.15.0233b14: 世若有好行意便喜。若惡即時慚。得好處者
T0607_.15.0233b15: 意喜。墮惡處者意即愁慚。譬如人照淨鏡盡
T0607_.15.0233b16: 見面像。髮白皮皺生體垢塵。或齒墮或塵
T0607_.15.0233b17: 齒見身從老。屡如是即自慚。閉目放鏡不欲
T0607_.15.0233b18: 見。以放鏡憂愁。我已壯去老到顏色醜樂已
T0607_.15.0233b19: 去。如是素行惡。在意從惡行。便憂愁悔受
T0607_.15.0233b20: 苦惱不可意自責。今我墮惡處爲無有疑。若
T0607_.15.0233b21: 如行者行三好。若干守行願。最好行者多好。
T0607_.15.0233b22: 即時喜多喜意可自喜。我今上天亦好處。譬
T0607_.15.0233b23: 如賈客。從＊澁道得脱出。得多利歸家到門喜。
T0607_.15.0233b24: 亦譬如田家願獲五穀著舍中。亦如病痛得
T0607_.15.0233b25: 愈安隱。亦如負債已償。素行好亦如是合好
T0607_.15.0233b26: 行。譬如蜜蜂便意生我已到好處。即時身精
T0607_.15.0233b27: 識滅中便有陰。譬如稱一上一下。如是捨死
T0607_.15.0233b28: 受生種。譬如種禾根生雙。如是中時滅識即
T0607_.15.0233b29: 時中生五陰具足不少。死陰亦不中得五陰
T0607_.15.0233c01: 往。亦不離死五陰爲有中五陰。有但死五陰
T0607_.15.0233c02: 故中五陰生譬如人持印印好埿。埿中便有
T0607_.15.0233c03: 印。像印亦不往至＊埿。埿亦不離印像。譬如
T0607_.15.0233c04: 種生根。種亦非根根亦不離種。人神亦如是
T0607_.15.0233c05: 小大如法。從生往至中。從是本會有。好行者
T0607_.15.0233c06: 中得好五陰。惡行者得惡中。得陰者爲天眼
T0607_.15.0233c07: 行。中止者爲三食。樂念識。中止者或住一
T0607_.15.0233c08: 日或＊住七日止。到父母會亦所墮處從中止。
T0607_.15.0233c09: 當到所墮即死時已生中陰。便生千思或見
T0607_.15.0233c10: 念便癡生。最惡行者便自然大火邊。亦若干
T0607_.15.0233c11: 百千烏鵶鷹鷂共會。亦見人惡爪面齒被服
T0607_.15.0233c12: 然頭爲手中行若干種毒。身自見遠叢樹。便
T0607_.15.0233c13: 意生入中。便中陰滅生所墮處。即時不久便
T0607_.15.0233c14: 見刀葉樹墮中。是名爲地獄。五陰生入罪。
T0607_.15.0233c15: 咸所惡行。便見猛煙塵火風雨來著身。復見
T0607_.15.0233c16: 象師子虎蚖自恐身。亦見丘井亦合後。亦止
T0607_.15.0233c17: 絶崖岸。生意入中便捨中陰身已。意生便滅
T0607_.15.0233c18: 中陰墮處生。即時不久到畜生。後現行極癡
T0607_.15.0233c19: 無有禮。持惡意向父母。常喜可麁言瞋恚縛
T0607_.15.0233c20: 捶行惡。是人不與取便墮畜生。罪輕減便生
T0607_.15.0233c21: 熱風。命飢惱身刀矛鑚繞。還人亦見大坑。意
T0607_.15.0233c22: 生當入。是即意生便滅中陰。受所墮處陰。便
T0607_.15.0233c23: 即時墮餓鬼。如是墮名爲餓鬼。從有説行兩
T0607_.15.0233c24: 賤賊人共語。亦讒失誡誣妄論議。一切食不
T0607_.15.0233c25: 避惡不淨。從善還不行法語。便墮盟血唾涌
T0607_.15.0233c26: 泥。是名爲墮餓鬼處。行最好者得最善樂。亦
T0607_.15.0233c27: 得香風吹若干種華見自散身。若干種伎樂
T0607_.15.0233c28: 聲相隨。若干種樹在園中。意生即入時。意已
T0607_.15.0233c29: 生便中陰滅。所應墮陰受生。便即時受上天
T0607_.15.0234a01: 身。如是墮天上。有福行者墮應上天。已有
T0607_.15.0234a02: 不離法是爲墮天種。若墮人中從本行受殃
T0607_.15.0234a03: 福。父母亦聚會。夙行應男從生福亦止等。同
T0607_.15.0234a04: 時父母收精胞門不堅。從風熱寒。亦不染亦
T0607_.15.0234a05: 不邪曲。亦不屡亦不＊澁。亦不汁思飯不起不
T0607_.15.0234a06: 慢不殺胞門。亦不像栗不像輪。亦不像狸亦
T0607_.15.0234a07: 不像麥。中央亦不像自剛鐵中央亦不像錫
T0607_.15.0234a08: 中央。一切門無有惡精。亦不薄亦不厚。不亦
T0607_.15.0234a09: 腐亦不黒亦不赤亦不黄。乘色亦不散。亦不
T0607_.15.0234a10: 風血寒熱雜。亦不小便合精。神已止精。神念
T0607_.15.0234a11: 往意生欲。却男自身代共樂羸人。羸人便惡
T0607_.15.0234a12: 父喜母。已喜不喜増意生。當却是男欲獨與
T0607_.15.0234a13: 羸人共樂。已即跓胞門意生已却男。我已羸
T0607_.15.0234a14: 行禮。父母即時墮精。神便到意生爲是我精。
T0607_.15.0234a15: 即可意喜生。已喜生中跡滅便在精血生。識
T0607_.15.0234a16: 在精中復生愛中愛識不墮精。但從本復生
T0607_.15.0234a17: 愛識。精是兒身。所愛在精生。是爲痛痒種。已
T0607_.15.0234a18: 知爲精。爲精者爲思想種所本。行念爲生死
T0607_.15.0234a19: 種。已知精爲識種。是爲五種要。即時得兩根
T0607_.15.0234a20: 身根心根精已。七日不減二七日精生。薄如
T0607_.15.0234a21: 酪上酥肥。三七日精凝。如久酪在器中。四七
T0607_.15.0234a22: 日精稍堅如酪成。五七日精變化如酪酥。六
T0607_.15.0234a23: 七日如酪酥變化聚堅七七日變化聚堅藏。
T0607_.15.0234a24: 譬如熟烏
T0607_.15.0234a25: 石子。九七日在＊磨石子上生五腄。兩肩相
T0607_.15.0234a26: 兩臏相一頭相。十七日亦在＊磨石子上生四
T0607_.15.0234a27: 肘。兩手相兩足相。十一七日亦在＊磨石子上
T0607_.15.0234a28: 生二十四肘。十在手指相。十在足指相。四在
T0607_.15.0234a29: 耳目鼻口止處相。十二七日是肘爲正。十三
T0607_.15.0234b01: 七日爲起腹相。十四七日心脾腎肝心生。十
T0607_.15.0234b02: 五七日大腸生。十六七日小腸生。十七七日
T0607_.15.0234b03: 胃生。十八七日生處肺處熟處。十九七日髀
T0607_.15.0234b04: 膝足臂掌節手足趺約。二十七日陰臍乳頸
T0607_.15.0234b05: 項形。二十一七日爲骨髓應分生。九骨著頭
T0607_.15.0234b06: 兩骨著頬。三十二骨著口七骨著咽。兩骨著
T0607_.15.0234b07: 肩兩骨著臂。四十骨著腕十二骨著膝。十六
T0607_.15.0234b08: 骨著脇十八骨著脊。二骨著喉二骨著
T0607_.15.0234b09: 骨著脛十四骨著足。百八微骨生肌中。如是
T0607_.15.0234b10: 三百節從微著身譬如瓠。二十二七日骨稍
T0607_.15.0234b11: 堅譬如龜甲。二十三七日精復堅譬如厚皮
T0607_.15.0234b12: 胡桃。是爲三百節連相著足骨連腨腸腨腸
T0607_.15.0234b13: 連
T0607_.15.0234b14: ＊脰連頭頤頭＊頤連齒。如是是骨聚磈礧
T0607_.15.0234b15: 骨城筋纒血澆肉塗革覆福從是受靡不知
T0607_.15.0234b16: 痛痒隨意隨風作俳掣。二十四七日爲七千
T0607_.15.0234b17: 筋纒身。二十五七日生七千脈尚未具成。二
T0607_.15.0234b18: 十六七日諸脈悉徹具足成就如蓮花根孔。二
T0607_.15.0234b19: 十七七日三百六十節具。二十八七日肉栽
T0607_.15.0234b20: 生。二十九七日肉稍堅滿。三十七日皮膜成
T0607_.15.0234b21: 臘。三十一七日皮膜稍堅。三十二七日脽
T0607_.15.0234b22: 肌生。三十三七日耳鼻腹脾脂節約診現。三
T0607_.15.0234b23: 十四七日身中皮外生九十九萬孔。三十五七
T0607_.15.0234b24: 日九十九萬孔稍稍成現。三十六七日爪甲
T0607_.15.0234b25: 生。三十七七日母腹中若干風起。或風起令
T0607_.15.0234b26: 目鼻口開已開入。或復風塵起。令髮毛爪生
T0607_.15.0234b27: 端正亦不端正。或復風起盛肌色或白或黒
T0607_.15.0234b28: 或黄或赤好不好。是七日中腦。血肪膏髓熱
T0607_.15.0234b29: 寒涕大小便道開。三十八七日母腹中風起。
T0607_.15.0234c01: 令得如宿命行好惡。若好行者便香風起。可
T0607_.15.0234c02: 身意令端正可人。惡行者令臭風起。使身意
T0607_.15.0234c03: 不安不可人。骨節不端正。或
T0607_.15.0234c04: 𨉝或魋人見可是。三十八七日爲九月不滿
T0607_.15.0234c05: 四日骨節皆具足。兒生＊宿行有二分。一分從
T0607_.15.0234c06: 父一分從母。或時毛髮舌咽臍心肝脾眼尻血
T0607_.15.0234c07: 從母。或爪甲骨大小便。脈精若餘骨節從父。
T0607_.15.0234c08: 宿行從母受生。熟在下生在上。兒在左脇
T0607_.15.0234c09: 背向前腹向後。女在右脇腹向前背向後。止
T0607_.15.0234c10: 處臭惡露一切骨節。卷縮在革嚢在腹内血著
T0607_.15.0234c11: 身在外處大便肥長。九月餘有四日一日二
T0607_.15.0234c12: 日中。若＊宿行好便意生。我在園中意計若在
T0607_.15.0234c13: 天上。若惡行者意生。我在獄止二日意在三
T0607_.15.0234c14: 日中。即腹中樂三日意在四日中。一日一夜
T0607_.15.0234c15: 母腹中上下風起。兒從是風倒頭向下。足在
T0607_.15.0234c16: 上墮母胞門中。＊宿行好。於母胞門中意生墮
T0607_.15.0234c17: 池水池水中戲。復意生在高床上若香華中。
T0607_.15.0234c18: 宿命行惡者意生從山墮樹上。墮岸上。墮坑
T0607_.15.0234c19: 中。墮溷中。墮蒺
T0607_.15.0234c20: 矛欄中。從行憂惱怱怱。亦從喜從樂名聞好
T0607_.15.0234c21: 惡行。自縛身。在所到。自更得便出。既爲胞
T0607_.15.0234c22: 門。所纒裹。産戸急笮墮地中。風復爲人温
T0607_.15.0234c23: 湯所洗手麁身遍痛如瘡。從是便忘宿行腹
T0607_.15.0234c24: 中所更。已生從血臭故。便聚爲邪鬼
T0607_.15.0234c25: 各
T0607_.15.0234c26: 臠肉。爲鴟鳶烏鵲衆鳥所爭各自欲得耶。
T0607_.15.0234c27: 環繞嬈人如是。有＊宿行好耶。不能得著＊宿
T0607_.15.0234c28: 行惡耶。能得著生未久母便養乳。稍稍大
T0607_.15.0234c29: 便飮食。已能飮食。八十種蟲生身中。二種髮
T0607_.15.0235a01: 根生。三種著頭。一種著腦。二種著中腦。三種
T0607_.15.0235a02: 在額。二種著眼根二種著耳。二種著耳根。二
T0607_.15.0235a03: 種著鼻根。二種著口門。二種在齒。二種在
T0607_.15.0235a04: 齒根。一種在舌。一種著舌根。一種著口中
T0607_.15.0235a05: 上
T0607_.15.0235a06: 種在手。一種著肘。二種著脾。一種著心。一
T0607_.15.0235a07: 種著乳根。一種著脊根。二種著脇。二種著
T0607_.15.0235a08: 背。一種著臍根。一種著皮。二種著肉。四種
T0607_.15.0235a09: 著骨。五種著髓。二種著大腸。二種著小腸。一
T0607_.15.0235a10: 種在熱處。一種在寒處。一種在大便道。三種
T0607_.15.0235a11: 在大腸根。二種著
T0607_.15.0235a12: 指節約。一種在脛。一種在膝頭。一種在足
T0607_.15.0235a13: 如是八十種蟲著身中。日夜食身。身便生寒
T0607_.15.0235a14: 熱風病各百一。雜餘病復有百一。如是并
T0607_.15.0235a15: 四百四病在身中。譬如木中出火還燒木。病
T0607_.15.0235a16: 亦從身生。如是但壞身無有異。如是從内壞
T0607_.15.0235a17: 病亦中勿復問從外惱常壞惱今世。現在身
T0607_.15.0235a18: 常著衰。世間人不聞者意計身
T0607_.15.0235a19: 見故。髮毛爪齒心肉肌骨清血熱惱生熟涕
T0607_.15.0235a20: 唾屎尿從身流。非常亦不淨。癡人計爲淨。
T0607_.15.0235a21: 都盧兒撥肌合裁如一酸棗爲裹著身。從如
T0607_.15.0235a22: 是酸棗肌。癡不聞者世間人得調身自壞墮
T0607_.15.0235a23: 惱。譬如魚但見餌不見鈎不見網。復譬如小
T0607_.15.0235a24: 兒舐利刀蜜但嗜甜不見刀刃。復譬如金錯
T0607_.15.0235a25: 塗銅賣欺人癡人不覺以爲鈍金故買爲自
T0607_.15.0235a26: 侵。如是世間人。或見如酸棗肌裹身。從受若
T0607_.15.0235a27: 干惱不覺。如是。酸棗肌發去。但有肉骨血在。
T0607_.15.0235a28: 人足踐蹋常惡不敢視。誰敢抱持者。素行殃
T0607_.15.0235a29: 福已盡。或時横命盡。如陶家作器。或時在拘。
T0607_.15.0235b01: 或從
T0607_.15.0235b02: 竃火燒時。或已熟出時。或給用時。要會當
T0607_.15.0235b03: 壞。人身亦如是。或從墮腹中。或不成根去。或
T0607_.15.0235b04: 不具根去。或臨生時去。或適生去在學業
T0607_.15.0235b05: 時去。或時從十六至三十八十百歳。或不啻
T0607_.15.0235b06: 久久。要會當死。陰如是定不久。有生輒滅。擧
T0607_.15.0235b07: 足滅下足滅。世間人不聞者自計小時身壯
T0607_.15.0235b08: 時身老時身。爲是我身。與行道者意異。行道
T0607_.15.0235b09: 者從是有是從無有是無有是。何等爲從是
T0607_.15.0235b10: 有是從罪。行有死中。從中識墮業薄從薄凝。
T0607_.15.0235b11: 從凝稍堅六根。從六根便生。從生兒身。從兒
T0607_.15.0235b12: 身壯長。從壯長得老病死身。如是常隨。如是
T0607_.15.0235b13: 世間輪不斷無所屬。空如幻逐不止。譬如火
T0607_.15.0235b14: 起城中火風吹舍舍相燃。第一舍火非第二
T0607_.15.0235b15: 舍火。亦不啻但爲上舍已燃。次舍復燃。如
T0607_.15.0235b16: 是轉延生死亦如是。是因縁無有是亦無有
T0607_.15.0235b17: 是。是滅是亦滅。何等爲無有是亦無有。是素
T0607_.15.0235b18: 行殃福無有死中亦無有。已無有中當那得
T0607_.15.0235b19: 往。已不得往當那得生。已不得生當那得老
T0607_.15.0235b20: 病死。生死如流水。不行生死業便止。行道
T0607_.15.0235b21: 者當知是五陰本從生滅。道地五種名爲成
T0607_.15.0235b22: 壞章也
T0607_.15.0235b23: ＊道地經神足行章第六
T0607_.15.0235b24: 慧清入心如水。破惡從樹離種花。度世樂功
T0607_.15.0235b25: 徳聚。涼風可樂無有過自歸一心何在在不
T0607_.15.0235b26: 中止觀意如稱攝鈎牽聞經中止觀世間明。
T0607_.15.0235b27: 叉手持頭面從三界皆作禮彼。或時行者居
T0607_.15.0235b28: 前止便得觀。或時行者當得止觀居前得止。
T0607_.15.0235b29: 若行者止意已得應從觀得解。若行者觀已
T0607_.15.0235c01: 足當應從止得解止觀相云何。若意在使一
T0607_.15.0235c02: 因縁止止不動不或念餘是應止相。若在
T0607_.15.0235c03: 止處偏分別偏去如相觀思惟如有受是應觀
T0607_.15.0235c04: 相。譬如買金家見金不觀試。如是應止。若
T0607_.15.0235c05: 持金試知。是金某國某處雜銅不眞。知石色
T0607_.15.0235c06: 好醜長短圓方濡亦餘病。觀譬如是。譬如人
T0607_.15.0235c07: 刈芻。左手把芻右手持鎌便斷芻。彼譬如把
T0607_.15.0235c08: 芻是應止。如斷芻是應觀。譬如行者見髑髏
T0607_.15.0235c09: 熟諦視。若如開目見。閉目亦見亦爾無有異。
T0607_.15.0235c10: 是應止。若分別觀頭骨異頷骨異齒骨異頸
T0607_.15.0235c11: 骨異臂手脇胭膝足骨。如是觀。如是見骨連。
T0607_.15.0235c12: 從四因縁致有。何等爲四。食禮行合骨見非
T0607_.15.0235c13: 常苦空非身從不淨生無所有。是應觀。要聽
T0607_.15.0235c14: 止觀相不分別。是爲止。分別是爲觀止意。行
T0607_.15.0235c15: 者持何等行得止意報。若干因行止意。聽説
T0607_.15.0235c16: 要止意二因縁方便行得止意。一者念惡露。
T0607_.15.0235c17: 二者念安般守意。惡露行云何。是間行者等
T0607_.15.0235c18: 意念一切人令安隱。便行至父樹便行至觀
T0607_.15.0235c19: 死屍一日者。至七日者膖脹者。青色者。如
T0607_.15.0235c20: 盟者。半壞者。肉盡者。血洗者。骨骨連者。筋
T0607_.15.0235c21: 纒者。若白若解散四面。無有數手破。譬如
T0607_.15.0235c22: 鴿色。彼行者自在取一敷意令知。不久意著
T0607_.15.0235c23: 止。令意在敷處熟諦觀。若自知如今是敷
T0607_.15.0235c24: 處。是間在又處自見。遠在所見亦如是。是
T0607_.15.0235c25: 空處一處便正坐便見。如敷因縁在地所見
T0607_.15.0235c26: 隨亦如是。便行無有聲處。無有説處。人空處
T0607_.15.0235c27: 一處便正坐。便見如上久處。令意見念無有
T0607_.15.0235c28: 異。若行者從敷因縁失不受念意不生。便復
T0607_.15.0235c29: 往至父樹。令意受敷因縁相令意坐。亦引不
T0607_.15.0236a01: 離念常在。前若行者意敷因縁。出入遠行常
T0607_.15.0236a02: 在意止不遠離。已晝夜在心。令半月一月一
T0607_.15.0236a03: 歳。復不＊啻令行不失行。令行時止時。坐獨
T0607_.15.0236a04: 坐時。多衆中共坐時。病疲時。有力時。連隨
T0607_.15.0236a05: 常念敷意因縁在前住。令敷因縁念如是
T0607_.15.0236a06: 非常。若空非身不淨無所有。令如本因縁
T0607_.15.0236a07: 敷意行念無有異。若己意在敷處得自在。便
T0607_.15.0236a08: 持響自身觀。若見死屍亦自身等無有異。便
T0607_.15.0236a09: 若見男子。若見羸人。若見老若壯若少年。若
T0607_.15.0236a10: 不端正＊若胆裸若著衣若莊嚴。若彼亦爾。如
T0607_.15.0236a11: 敷念處若意念所在。所在一切無有異。便已
T0607_.15.0236a12: 應從念惡露得止意。是時意隨行念不離。行
T0607_.15.0236a13: 増滿譬如河入海
T0607_.15.0236a14: ＊道地經五十五觀章第七
T0607_.15.0236a15: 行道者當爲五十五因縁自觀身。是身爲譬
T0607_.15.0236a16: 如沫不能捉。是身爲譬如大海不厭不足五
T0607_.15.0236a17: 樂。是身爲譬如大河日願至死海。是身爲譬
T0607_.15.0236a18: 如大便慧人不欲故。是身爲譬如沙城疾壞
T0607_.15.0236a19: 散去。是身爲譬如會壞城多怨家。是身爲譬
T0607_.15.0236a20: 如化城不自有亦不可取。是身爲譬如骨關
T0607_.15.0236a21: 肉血塗。是身爲譬如弊壞車筋纒故。是身爲
T0607_.15.0236a22: 譬如家猫貪恚癡聚。是身爲譬如荒澤中常
T0607_.15.0236a23: 癡失亡。是身爲譬如忘善意常忘失。是身爲
T0607_.15.0236a24: 譬如楡百八愛行。是身爲譬如破瓶常漏。是
T0607_.15.0236a25: 身爲譬如畫瓶内雜最惡滿。是身爲譬如清
T0607_.15.0236a26: 溷九門故。是身爲譬如軯血人所惡故。是
T0607_.15.0236a27: 身爲譬如幻癡計諦。是身爲譬如疥。是身爲
T0607_.15.0236a28: 譬如意著苦故。是身爲譬如腐穀舍飮食壞
T0607_.15.0236a29: 故。是身爲譬如大窟多蟲多蟲止。是身爲譬
T0607_.15.0236b01: 如骨嚾罪如滿狐猴不失。是身爲譬如不熟
T0607_.15.0236b02: 器疾壞故。是身爲譬如一嚢兩口淨入不淨
T0607_.15.0236b03: 出。是身爲譬如幹垢裳衣幹。是身爲譬如
T0607_.15.0236b04: 車常行至葬地。是身爲譬如露霧不久止。是
T0607_.15.0236b05: 身爲譬如瘡上漏。是身爲譬如盲不知諦。是
T0607_.15.0236b06: 身爲譬如處四百四病。是身爲譬如坑一切
T0607_.15.0236b07: 不淨聚。是身爲譬如地孔虺止會。是身爲
T0607_.15.0236b08: 譬如空把爲癡人所欺。是身爲譬如塚間常
T0607_.15.0236b09: 可畏可怖。是身爲譬如虎師子共居瞋恚忽
T0607_.15.0236b10: 然。是身爲譬如顛疾盛八十八結行故。是身
T0607_.15.0236b11: 爲譬如恒常塗畏死。是身爲譬如銅塗金肌
T0607_.15.0236b12: 覆故。是身爲譬如空聚常中細六衰。是身爲
T0607_.15.0236b13: 譬如餓鬼常求食飮。是身爲譬如畏處常老
T0607_.15.0236b14: 病死。是身爲譬如腐髑髏爲常衣洫。是身
T0607_.15.0236b15: 爲譬如怨家常成事逢惡因縁。是身爲譬如
T0607_.15.0236b16: 迦陀樹皮皮中央無所有。癡人意是爲最重。
T0607_.15.0236b17: 是身爲譬如度載多胎小。是身爲譬如腐嚢
T0607_.15.0236b18: 腥臭。是身爲譬如深冥六十二疑不自守。是
T0607_.15.0236b19: 身爲譬如喜妬不可不得不受。是身爲譬
T0607_.15.0236b20: 如腐垣壁從惡念因縁。是身爲譬如結垢内
T0607_.15.0236b21: 有惡。是身爲譬如不意常著外衰。是身爲譬
T0607_.15.0236b22: 如無所依如無所依舍愛不愛磣一切。是身
T0607_.15.0236b23: 爲譬如不可近近常破碎。是身爲譬如無有
T0607_.15.0236b24: 能護時時爲病磣一切。是身爲譬如無有自
T0607_.15.0236b25: 歸死來時不得離故
T0607_.15.0236b26: 道地經一卷
T0607_.15.0236b27:
T0607_.15.0236b28:
T0607_.15.0236b29:
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