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貞元新定釋教目録 (No. 2157_ 圓照撰 ) in Vol. 55 815 816 817 818 819 820 821 822 823 824 825 826 827 828 829 830 [行番号:有/無] [返り点:有/無] [CITE]
T2157_.55.0808a01: 沙門曇摩鞞秦言法受。印度人。器宇明敏志 T2157_.55.0808a02: 存弘喩。以苻堅建元十八年壬午。譯般若鈔
T2157_.55.0808a05: 或恐尋之未審也
T2157_.55.0808a12: 未。遊於長安。沙門法和請令翻譯。起十九年
T2157_.55.0808a16: 理其指歸。安公製序。後以晋孝武帝太元十 T2157_.55.0808a17: 六年遊。於廬山及往建康更出經論具。如晋 T2157_.55.0808a18: 録所顯
T2157_.55.0808b03: 年離俗聰慧夙成。研諷經典以專精致業。遍 T2157_.55.0808b04: 觀三藏闇誦中増一阿含。博洽多聞靡不該 T2157_.55.0808b05: 練。是以國内近共推服。少而觀方遍渉諸 T2157_.55.0808b06: 國。常謂弘法之體宜宣布求聞。故遠冒流沙 T2157_.55.0808b07: 懷寶東逝。以苻堅建元二十年至于長安。難 T2157_.55.0808b08: 提學業既優道聲甚盛。符堅深見禮接厚致 T2157_.55.0808b09: 供施。先是中土群經未有四含。堅侍臣武威 T2157_.55.0808b10: 太守趙政志深法藏。乃與安公共請出經。政 T2157_.55.0808b11: 於長安城内集義學僧。寫出二含梵本。亦始 T2157_.55.0808b12: 翻譯。佛念傳語惠嵩筆受。提以符堅建元二 T2157_.55.0808b13: 十年甲申。至姚萇建初六年辛卯。譯中阿含 T2157_.55.0808b14: 等經五部。提後還西域不知所終 T2157_.55.0808b15: 貞元新定釋教目録卷第五 T2157_.55.0808b16: T2157_.55.0808b17: T2157_.55.0808b18: T2157_.55.0808b19: T2157_.55.0808b20: *西京西明寺沙門圓照撰 T2157_.55.0808b21: 總集群經録上之六
T2157_.55.0808c22: T2157_.55.0808c23: T2157_.55.0808c24: T2157_.55.0808c25: T2157_.55.0808c26: T2157_.55.0808c27: T2157_.55.0808c28: T2157_.55.0808c29:
T2157_.55.0809a05: 和内朗有通敏之鑒。諷習衆經粗渉外典。其 T2157_.55.0809a06: 蒼雅詁訓尤所明練。少好遊方備觀風俗。家 T2157_.55.0809a07: 世西河。洞曉方語華戎音義莫不兼釋。故義 T2157_.55.0809a08: 學之譽雖闕。洽聞之聲甚著。符氏建元年中 T2157_.55.0809a09: 有曇摩持鳩摩羅佛提僧伽跋澄提婆難提等 T2157_.55.0809a10: 來入長安。安公趙政等請出衆經。當時名徳 T2157_.55.0809a11: 莫能傳譯。衆咸推念以爲明匠。自安高支謙 T2157_.55.0809a12: 之後莫踰於念。在符姚二代爲譯人之宗。故 T2157_.55.0809a13: 關中僧衆咸共喜焉。念於符姚二代自譯十住
T2157_.55.0810c02: 名重於國。父鳩摩炎。聰明有懿節將嗣相位。 T2157_.55.0810c03: 乃辭避出家。東度葱嶺。龜茲王聞其棄榮捨 T2157_.55.0810c04: 俗甚敬慕之。自出郊迎請爲國師。王有妹年 T2157_.55.0810c05: 始二十。才悟明敏過目必能一聞則誦。且體 T2157_.55.0810c06: 有赤黶法生智子。諸國娉之並不肯行。及見 T2157_.55.0810c07: 炎心欲當之。王聞大喜逼以妻焉。遂生於什。 T2157_.55.0810c08: 什之在胎其母慧解倍常。往雀梨大寺聽經。 T2157_.55.0810c09: 忽自通天竺語。難問之辭必窮問致。衆咸歎 T2157_.55.0810c10: 異。有羅漢摩瞿沙曰。此必懷智子。爲説舍利 T2157_.55.0810c11: 弗在胎之證。既而生什岐嶷若神。什生之後 T2157_.55.0810c12: 還忘前語。頃之其母出家修道學得初果。什 T2157_.55.0810c13: 年七歳亦復出家。從師受經日誦千偈。偈有 T2157_.55.0810c14: 三十二字。凡三萬二千言。誦此毘曇既過師 T2157_.55.0810c15: 授。其義即自通解無幽不暢。時龜茲國人以 T2157_.55.0810c16: 其母王女利養甚多。乃携什避。年九歳進到 T2157_.55.0810c17: 罽賓。遇名徳法師槃頭達多。即罽賓王之後 T2157_.55.0810c18: 弟也。淵粹有大量。三藏九部莫不縷貫。亦日 T2157_.55.0810c19: 誦千偈名播諸國。什既至仍師事之。遂誦雜 T2157_.55.0810c20: 藏中長二阿含凡四百萬言。達多毎與什論 T2157_.55.0810c21: 議深推服之。聲徹於王。王即請入集外道論 T2157_.55.0810c22: 師共相攻難。言氣始交外道輕其幼稚言頗 T2157_.55.0810c23: 不順。什乘其隙而挫之。外道折服愧惋無言。 T2157_.55.0810c24: 王益敬異日給鵝腊一雙粳麺各三斗酥六 T2157_.55.0810c25: 舛。此外國之上供也。所住寺僧乃差大僧五 T2157_.55.0810c26: 人沙彌十人。營視灑掃有若弟子。其見尊崇 T2157_.55.0810c27: 如此。至年十二其母携還龜茲。至月氏北山 T2157_.55.0810c28: 有一羅漢見而異之。謂其母言。常當守護。此 T2157_.55.0810c29: 沙彌若至三十五不破戒者。當大興佛法度 T2157_.55.0811a01: 無數人。與優波毱多無異。若戒不全無能爲 T2157_.55.0811a02: 也。正可才明俊詣法師而已。什進到沙勒 T2157_.55.0811a03: 國頂戴佛鉢。心自念言。鉢形甚大何其輕 T2157_.55.0811a04: 耶。即重不可勝失聲下之。母問其故。答曰。我 T2157_.55.0811a05: 心有分別故鉢有輕重耳。什於沙勒國誦阿 T2157_.55.0811a06: 毘曇六足諸門増一阿含。及還龜茲名蓋諸 T2157_.55.0811a07: 國。時龜茲僧衆萬餘人疑非凡夫。咸推而敬 T2157_.55.0811a08: 之莫敢居上。由是不預燒香之次。遂博覽四 T2157_.55.0811a09: 韋陀五明諸論外道經書陰陽星算莫不究曉。 T2157_.55.0811a10: 妙達吉凶言若符契。爲性率達不厲小撿。修 T2157_.55.0811a11: 行者頗非之。什自得於心未甞介意。從卑摩 T2157_.55.0811a12: 羅叉學十誦律。又從須利耶蘇摩諮禀大乘。 T2157_.55.0811a13: 乃歎曰。昔學小乘譬人不識金以鍮石爲妙 T2157_.55.0811a14: 矣。於是廣求義要誦中百二論及十二門等。 T2157_.55.0811a15: 有頃什母辭往天竺。謂龜茲王白純曰。汝國 T2157_.55.0811a16: 尋衰吾其去矣。行天竺進登三果。什母臨去 T2157_.55.0811a17: 謂什曰。方等深教應大闡眞丹。傳之東土唯 T2157_.55.0811a18: 爾之力。但於自身無利其可如何。什曰。大士 T2157_.55.0811a19: 之道利彼亡躯。若必使大化流傳洗悟曚俗。 T2157_.55.0811a20: 雖復身當鑪苦而無恨。於是留住龜茲止 T2157_.55.0811a21: 王新寺。得大品經始就讀。魔來蔽文唯見空 T2157_.55.0811a22: 牒。什知魔所爲誓心逾固。魔去字顯仍習誦 T2157_.55.0811a23: 之。後於雀梨大寺讀大乘經。忽聞空中語曰。 T2157_.55.0811a24: 汝是智人何以讀此。什曰汝是小魔宜時速 T2157_.55.0811a25: 去。我心如地不可轉也。停住三年廣誦大乘 T2157_.55.0811a26: 經論洞其祕奧。龜茲王爲造金師子座。以大 T2157_.55.0811a27: 秦錦褥鋪之令什坐而説法。後往罽賓爲 T2157_.55.0811a28: 其師槃頭達多具説一乘妙義。師感悟心服 T2157_.55.0811a29: 即禮什爲師。言我是和上小乘師。和上是我 T2157_.55.0811b01: 大乘師矣。西域諸國服什神俊咸共嵩仰。毎 T2157_.55.0811b02: 至講説諸王長跪座側令什踐而登焉。其見 T2157_.55.0811b03: 重如此。什道震西域聲被東國。苻氏建元十 T2157_.55.0811b04: 三年歳次丁丑正月太史奏。有星見外國分 T2157_.55.0811b05: 野。當有大徳智人入輔中國。堅素聞什名。乃 T2157_.55.0811b06: 悟曰。朕聞西域有鳩摩羅什。將非此耶。十九 T2157_.55.0811b07: 年堅遣驍騎將軍呂光等。牽兵七萬西伐龜 T2157_.55.0811b08: 茲及焉耆諸國。臨發謂光曰。聞彼有鳩摩羅 T2157_.55.0811b09: 什。深解法相善閑陰陽爲彼學之宗。朕其思 T2157_.55.0811b10: 之。若剋龜茲即馳驛送什。光軍未至什謂其 T2157_.55.0811b11: 王白純曰。國運衰矣當有勍敵。日下人從東 T2157_.55.0811b12: 方來。宜恭承之勿抗其鋒。純不從而戰光遂 T2157_.55.0811b13: 破龜茲殺純獲什。光性疎幔未測什智量。見 T2157_.55.0811b14: 其年尚少乃凡人戲之。什被逼既至遂虧其 T2157_.55.0811b15: 節。或令騎牛及乘惡馬欲使墮落。什常懷忍 T2157_.55.0811b16: 辱曾無異色。光慚愧而止。光還中路置軍於 T2157_.55.0811b17: 山下。將士已休。什曰。不可在此必見狼狽。宜 T2157_.55.0811b18: 徒軍隴上。光不納至夜果雨洪潦暴起。水深 T2157_.55.0811b19: 數丈死者數千。光甚加敬異。什謂光曰。此凶 T2157_.55.0811b20: 亡之地不宜淹留。推數揆運應速言歸。中路 T2157_.55.0811b21: 必有福地可居。光從之至涼州聞符堅已死。 T2157_.55.0811b22: 遂割據涼土制命一隅焉。什停凉積年。數言 T2157_.55.0811b23: 未然後皆如説。呂光父子既不弘道。故蘊其 T2157_.55.0811b24: 經法無所宣化。符堅已亡竟不相見。姚萇聞 T2157_.55.0811b25: 其高名虚心要請。諸呂以什智計多解。恐爲 T2157_.55.0811b26: 姚謀不許東入。萇卒子興謚爲文祖皇帝襲 T2157_.55.0811b27: 位。復遣敦請。弘始三年歳次辛丑三月。有 T2157_.55.0811b28: 樹連理生于廟庭。逍遙一園葱變爲。以爲 T2157_.55.0811b29: 美瑞謂智人應入。其年十二月二十日什至 T2157_.55.0811c01: 常安。興待以國師之禮甚見優寵。悟言相對 T2157_.55.0811c02: 則淹留終日。研微造盡則窮年忘勌。自大法 T2157_.55.0811c03: 東被始於漢明。歴渉魏晋經論漸多。而支竺 T2157_.55.0811c04: 所出多滯文格義。興少崇三寶鋭志講集。什 T2157_.55.0811c05: 堅至止。仍請入西明閣及逍遙園譯出衆經。 T2157_.55.0811c06: 什率多暗誦無不究達。轉解秦言音譯流利。 T2157_.55.0811c07: 既覽舊經義多乖謬。皆由先譯失旨不與梵 T2157_.55.0811c08: 本相應。興使沙門僧肇僧僧邈僧叡等八 T2157_.55.0811c09: 百餘人諮受什旨。更令出大品。什持梵本興 T2157_.55.0811c10: 執舊經以相讎校。其新文異舊者義皆圓通。 T2157_.55.0811c11: 衆皆恢服莫不欣讃焉。興以佛道冲邃其行 T2157_.55.0811c12: 惟善。信出苦之梁津仰世之洪則。故託意九 T2157_.55.0811c13: 經遊心十二。乃著通三世論以勗示因果。王 T2157_.55.0811c14: 公已下並欽賛厥風興宗室常山公顯。安成 T2157_.55.0811c15: 候嵩。並篤信縁業。屡請什於常安大寺講説 T2157_.55.0811c16: 新經。什以弘始四年壬寅。至十四年壬子。 T2157_.55.0811c17: 譯大品小品金剛等經七十四部三百八十餘 T2157_.55.0811c18: 卷。並暢顯神源發揮幽致。于時四方義學沙 T2157_.55.0811c19: 門不遠萬里名徳秀拔者才暢二公乃至道恒 T2157_.55.0811c20: 僧標慧叡僧*敦僧弼僧肇等三千餘僧。禀訪 T2157_.55.0811c21: 精研務窮幽旨。廬山慧遠道業冲粹。乃遣使 T2157_.55.0811c22: 循問。龍光道士慧解洞微。亦入關諮禀。盛業 T2157_.55.0811c23: 久大至今仰則焉。初沙門慧叡才識高明常 T2157_.55.0811c24: 隨什傳寫。什毎爲叡論西方辭體商略同異 T2157_.55.0811c25: 云。天竺國俗甚重文藻。其宮商體韻以入絃 T2157_.55.0811c26: 爲善。凡覲國王必有讃徳。見佛之儀以歌歎 T2157_.55.0811c27: 爲尊。經中偈頌皆其式也。但改梵爲秦失其 T2157_.55.0811c28: 藻蔚。雖得大意殊隔文體。有似嚼飯與人。非 T2157_.55.0811c29: 徒失味乃令人歐噦也。什當作頌贈沙門 T2157_.55.0812a01: 法和云。心山育徳薫。流芳萬由延。哀鸞鳴孤 T2157_.55.0812a02: 桐。清響徹九天。凡爲十偈。辭喩皆爾。什雅 T2157_.55.0812a03: 好大乘志存敷演。甞歎曰。吾若著筆作大乘 T2157_.55.0812a04: 阿毘曇非迦旃延子比也。今在秦地深識者 T2157_.55.0812a05: 寡。折翮於此將何所論。乃悽然而止。唯爲姚 T2157_.55.0812a06: 興著實相論二卷。出言成章無所刪改。辭喩 T2157_.55.0812a07: 婉約莫非淵奧。什爲人神情映徹。傲岸出群 T2157_.55.0812a08: 應機領會。鮮有其疋。且篤性仁厚汎愛爲心。 T2157_.55.0812a09: 虚己善誘終日無勌。時有沙門僧叡興甚喜 T2157_.55.0812a10: 焉。什所譯經叡並參正。昔竺法護出正法華 T2157_.55.0812a11: 受決品云。天見人人見天。什譯經至此乃言 T2157_.55.0812a12: 曰。此語與梵本義同。但在言過質。叡應聲曰。 T2157_.55.0812a13: 將非人天交接兩得相見乎。什大喜曰實然。 T2157_.55.0812a14: 而叡與什共相開發皆此類也。甞聽秦僧道 T2157_.55.0812a15: 融講法華。什乃歎曰。佛法之興融其人也。 T2157_.55.0812a16: 俄而師子國有婆羅門。聰辯多學西土俗書 T2157_.55.0812a17: 罕不披誦。而彼國外道之宗。聞什在關大行 T2157_.55.0812a18: 佛法。乃即慨然謂其徒曰。寧可偏使釋氏之 T2157_.55.0812a19: 風獨傳震旦。而今吾等正化之典不洽東 T2157_.55.0812a20: 國。因遂乘駝負書遠渉來入常安。姚興見其 T2157_.55.0812a21: 口眼便僻頗亦惑之。而婆羅門乃啓興曰。至 T2157_.55.0812a22: 道無方各尊其事。今故遠來。請與秦僧捔其 T2157_.55.0812a23: 辯力。隨有優者即傳其化。興即許焉。于時關 T2157_.55.0812a24: 中四方僧衆相視缺然莫敢當者。什謂融曰。 T2157_.55.0812a25: 此之外道聰明殊人捔言必勝。豈可得使無 T2157_.55.0812a26: 上大道在於吾徒爲彼而屈良可悲矣。若使 T2157_.55.0812a27: 外道肆情得志。則是我等法輪摧軸。豈可然 T2157_.55.0812a28: 乎。如吾所覩在君一人。道融自顧才力不減。 T2157_.55.0812a29: 而彼西域外道經書未盡披讀。乃密令人寫 T2157_.55.0812b01: 婆羅門所讀經目一披即誦。其後剋日將就 T2157_.55.0812b02: 論義。姚興自出公卿皆會。關中僧衆四遠必 T2157_.55.0812b03: 集。爾時道融與婆羅門擬相酬抗。鋒辯飛玄 T2157_.55.0812b04: 彼所不逮。時婆羅門雖自覺知辭理已屈。然 T2157_.55.0812b05: 意猶以廣讀爲夸。道融乃列其所書。并更通 T2157_.55.0812b06: 論秦地經史名目卷部三倍多之。什仍乘勢 T2157_.55.0812b07: 因嘲之曰。君可不聞大秦廣學。那忽輕爾遠 T2157_.55.0812b08: 來。婆羅門心生愧伏頂禮融足。旬日之中無 T2157_.55.0812b09: 何而去。像運再顯鳩摩羅什道融力焉。又杯 T2157_.55.0812b10: 渡比丘在彭城聞什在常安。乃歎曰。吾與 T2157_.55.0812b11: 此子戲別今三百餘年。杳然未期遲有遇於 T2157_.55.0812b12: 來生耳。什臨終力疾與衆僧告別曰。因法相 T2157_.55.0812b13: 遇殊未盡伊心。方復異世惻愴。何言。自以暗 T2157_.55.0812b14: 昧謬充傳譯。若所傳無謬焚身之後。舌不燋 T2157_.55.0812b15: 爛。以弘始十五年四月十三日薨于大寺。春 T2157_.55.0812b16: 秋七十。即於逍遙園依外國法焚尸。薪滅形
T2157_.55.0812b23: 數彌廣。今細參驗多是別生。或有一本數名。 T2157_.55.0812b24: 或是錯上。具件如左。今悉刪之
T2157_.55.0812c12: 過去無邊光淨佛土經。虚空藏菩薩聞持經。
T2157_.55.0813a01: 沙門弗若多羅。秦言功徳華。罽賓國人。少出 T2157_.55.0813a02: 家以戒節見稱。備通三藏而專精十誦律部。 T2157_.55.0813a03: 爲外國師宗。時人咸謂已階聖果以弘始中 T2157_.55.0813a04: 振錫入關。秦主興待以上賓之禮。羅什亦挹 T2157_.55.0813a05: 其戒範厚相崇敬。先是經法雖傳律藏未闡。 T2157_.55.0813a06: 聞多羅既善斯部咸共思慕。以弘始六年甲 T2157_.55.0813a07: 辰十月十七日。集義學沙門六百餘人。於常 T2157_.55.0813a08: 安寺迎請多羅。誦出十誦梵本。羅什譯爲秦 T2157_.55.0813a09: 文。三分獲二。多羅遘疾奄然棄世。衆以大業 T2157_.55.0813a10: 未卒。而匠人殂往。悲恨之深有踰常痛。次有
T2157_.55.0813a13: 遠聞支既善毘尼。希得究竟律部。乃遣書通 T2157_.55.0813a14: 好曰。佛教之興先行上國自分流以來四百餘 T2157_.55.0813a15: 年。至於沙門得戒所闕尤多。頃西域道士弗 T2157_.55.0813a16: 若多羅是罽賓人。其諷十誦梵本。有羅什法 T2157_.55.0813a17: 師通才博見爲之傳譯。十誦之中文始過半 T2157_.55.0813a18: 多羅早喪中途而寢不得究竟大業。慨恨良 T2157_.55.0813a19: 深。傳聞仁者齎此經*自隨。其欣所遇冥運 T2157_.55.0813a20: 之來豈人事而已耶。想弘道爲物感時而動。 T2157_.55.0813a21: 叩之有人必情無所。若爲律學之徒畢此 T2157_.55.0813a22: 經本。開示梵行洗其耳目。使始渉之流不 T2157_.55.0813a23: 失無上之津梁。懷勝業者日月彌朗。此則 T2157_.55.0813a24: 惠深徳厚人神同感矣。幸願垂懷不乖往意。 T2157_.55.0813a25: 流支既得遠書及姚興請。乃與什共譯十誦 T2157_.55.0813a26: 都畢。研詳考覆條制審定。而什猶恨文煩未 T2157_.55.0813a27: 善。既而什化不獲刪治。流支住常安大寺。 T2157_.55.0813a28: 慧觀欲請往揚都。支曰。彼土有人有法足 T2157_.55.0813a29: 以利世。吾當更行無律教處。於是遊化餘方 T2157_.55.0813b01: 莫知所之
T2157_.55.0813b13: 手脚躄不能行止。乃問於筮師。筮師對 T2157_.55.0813b14: 曰坐犯賢人鬼神使然也。即請此沙門竭誠 T2157_.55.0813b15: 悔過。數日便瘳。因令耶舍出家爲其弟子。時 T2157_.55.0813b16: 年十三。甞隨師遠行於曠野逢虎。師欲走避。 T2157_.55.0813b17: 耶舍曰。此虎已飽必不侵人。俄而虎去前行 T2157_.55.0813b18: 果見餘肉。師密異之。至年十五誦經日得五 T2157_.55.0813b19: 六萬言。所住寺常於外分衞廢於誦習。有一 T2157_.55.0813b20: 羅漢。重其聰敏恒乞食供之。十九誦大小乘 T2157_.55.0813b21: 經數百萬言。然性簡傲頗以知見自處謂少 T2157_.55.0813b22: 堪己師。故不爲諸僧所重。但美儀止善談笑。 T2157_.55.0813b23: 見者忘其深恨。年及受戒莫爲臨壇。所以向 T2157_.55.0813b24: 立之歳猶爲沙彌。乃從其舅學五明諸論。世 T2157_.55.0813b25: 間法術多所通習。二十有七方受具戒。恒以 T2157_.55.0813b26: 讀誦爲務手不釋牒。毎端坐思義不覺虚中 T2157_.55.0813b27: 而過。其專精如此。後至沙勒國。時太子達摩
T2157_.55.0813c02: 什後至從其受學甚相尊敬。什隨母東歸 T2157_.55.0813c03: 耶舍留止。頃之王薨太子即位。時符堅遣呂 T2157_.55.0813c04: 光攻龜茲。龜茲急求救於沙勒王。自率兵 T2157_.55.0813c05: 救之。使耶舍留輔太子委以後任。救軍未至 T2157_.55.0813c06: 而龜茲已敗。王歸具説羅什爲光所執。乃歎 T2157_.55.0813c07: 曰。我與羅什相遇雖久未盡懷抱。其忽羈虜 T2157_.55.0813c08: 相見何期。停十餘年王薨。因至龜茲法化甚 T2157_.55.0813c09: 盛。時什在姑臧遣信要之。裹糧欲去。國人請 T2157_.55.0813c10: 留復停歳餘。後語弟子云。吾欲尋羅什可密 T2157_.55.0813c11: 裝夜發勿使人知。弟子曰。恐明旦追至不免 T2157_.55.0813c12: 復還耳。耶舍乃取清水一鉢。以藥投中呪數 T2157_.55.0813c13: 十言。與弟子洗足即便夜發。比至旦行數 T2157_.55.0813c14: 百里。問弟子曰。何所覺耶。答曰。唯聞疾風之 T2157_.55.0813c15: 響。眼中涙出耳。耶舍又與呪水洗足住息。明 T2157_.55.0813c16: 旦國人追之。已差數百里不及。行達姑臧。而 T2157_.55.0813c17: 什已入常安。什聞其至姑臧勸興迎之。興未 T2157_.55.0813c18: 納。頃之命什譯出經藏。什曰。夫弘宣法教宜 T2157_.55.0813c19: 令文義圓通。貧道雖誦其文未善其理。唯佛 T2157_.55.0813c20: 陀耶舍深達經致。今在姑臧。願下詔徴之。一 T2157_.55.0813c21: 言三詳然後著筆。使微言不墜取信千載也。 T2157_.55.0813c22: 興從之即遣使招迎。厚加贈遺悉不受。重信 T2157_.55.0813c23: 敦喩方至常安。興自出候問。別立新省於逍 T2157_.55.0813c24: 遙園四事供養並不受。至時分衞一食而已。 T2157_.55.0813c25: 于時羅什出十住經。一月餘日疑難猶預尚 T2157_.55.0813c26: 未操筆。耶舍先至。共相徴決辭理方定。道俗 T2157_.55.0813c27: 三千餘人皆歎其賞要。舍爲人髮赤善解毘 T2157_.55.0813c28: 婆沙。故時人號曰赤髭毘婆沙。既爲羅什之 T2157_.55.0813c29: 師。亦稱大毘婆沙。四輩供養衣鉢臥具。滿三 T2157_.55.0814a01: 間屋不以關心。興爲貨之於城南造寺。耶舍
T2157_.55.0814a04: 十餘紙。三日乃執文覆之不誤一字。衆服其 T2157_.55.0814a05: 強記。即以弘始十年戊申。譯四分律并長阿 T2157_.55.0814a06: 含等。經十五年癸丑方訖。涼州沙門竺佛念 T2157_.55.0814a07: 譯爲秦言。道含筆受。譯畢解坐。興嚫耶舍布 T2157_.55.0814a08: 絹萬疋。悉皆不受。佛念道含布絹各千匹。名 T2157_.55.0814a09: 徳沙門五百人皆重嚫施。耶舍後還罽賓。不
T2157_.55.0814a24: 知。長而氣幹高爽雅有神*慧。該覽經律明悟 T2157_.55.0814a25: 出群。陶思八禪遊心七覺。時人方之浮頭婆 T2157_.55.0814a26: 駄。孤行山澤不避虎兕。獨處思念動移宵日。 T2157_.55.0814a27: 甞於樹下毎自剋責。年將三十尚未得果。何 T2157_.55.0814b01: 其懈哉。於是累日不寢不食。專精苦到以悔 T2157_.55.0814b02: 先罪。乃夢見博叉天王。語之曰。沙門當觀方 T2157_.55.0814b03: 弘化曠濟爲懷。何守小節獨善而已。道假衆 T2157_.55.0814b04: 縁復須時熟。非分強求死而無證。覺自思惟 T2157_.55.0814b05: 欲遊方授道。既而踰歴諸國冒渉艱危。以晋 T2157_.55.0814b06: 隆安中初達廣州住白沙寺。耶舍善誦毘婆 T2157_.55.0814b07: 沙律。人咸號爲大毘婆沙。時有清信女張 T2157_.55.0814b08: 普明諮受佛法。耶舍爲説佛生縁起。并爲譯 T2157_.55.0814b09: 出差摩經一卷。至義熙中來入常安。時姚興 T2157_.55.0814b10: 僣號甚崇佛法耶。舍既至深加禮異。會有天
T2157_.55.0814b13: 年丁未書出梵文。停至十六年甲寅。經師漸 T2157_.55.0814b14: 閑秦語令自宣譯。至十七年乙卯方訖。凡二 T2157_.55.0814b15: 十二卷。秦太子泓親管理味。沙門道標爲之 T2157_.55.0814b16: 作序。又出樂瓔珞經一卷。耶舍後南遊江陵 T2157_.55.0814b17: 止于辛寺大弘禪法。其有味靖之賓披榛而 T2157_.55.0814b18: 至者三百餘人。凡士庶造者。雖先無信心見 T2157_.55.0814b19: 皆敬悦。自説有一師一弟子。修業並得羅漢。 T2157_.55.0814b20: 傳失其名。又甞於外門閉戸坐禪。忽有五沙 T2157_.55.0814b21: 門來入其室。又時見沙門飛來樹端者。往往 T2157_.55.0814b22: 非一。常交接神明而俯同曚俗。雖道迹未彰。 T2157_.55.0814b23: 時人咸謂已階聖果。至宋元嘉中辭還西域 T2157_.55.0814b24: 而不知所終
T2157_.55.0815a05: 是故備列之。器量弘普利物爲心。以乞伏秦
T2157_.55.0815a08: 無停所。弗知附見何代世録爲正。今依法上 T2157_.55.0815a09: 總注入乞伏秦世録云
T2157_.55.0815a14: 陀悔過經一卷 T2157_.55.0815a15: 方等決經一卷
T2157_.55.0815a19: 本。今還附入三秦世録總爲失譯。時代處
T2157_.55.0815a22: 存也。已下新附此録
T2157_.55.0815a25: 大珍寶積惟日經一卷 T2157_.55.0815a26: 墮迦羅問菩薩經一卷
T2157_.55.0815b02: 佛在竹園經一卷 T2157_.55.0815b03: 法爲人經一卷 T2157_.55.0815b04: 道意經一卷 T2157_.55.0815b05: 阿夷比丘經一卷
T2157_.55.0815b12: 不載祐載。安公關中異經總二十四卷。於 T2157_.55.0815b13: 中七卷如房録中列。今更出一十四經。通 T2157_.55.0815b14: 有二十一部。餘之三部長房等録皆標譯 T2157_.55.0815b15: 主。故此闕之
T2157_.55.0815c02: 一切智光明仙人慈心因縁不食由經一卷 T2157_.55.0815c03: 淨業障經一卷 T2157_.55.0815c04: 別譯雜阿含經二十卷
T2157_.55.0815c16: 漏焉 T2157_.55.0815c17: 通前舊失譯經七部七卷。及新附安公關 T2157_.55.0815c18: 中異經等。總四十一部合八十六卷。並爲 T2157_.55.0815c19: 三秦失譯云
T2157_.55.0815c23: 人。譯經四部合六卷於中一部一卷見在。三 T2157_.55.0815c24: 部五卷闕本
T2157_.55.0816a07: 等。意在開化傳於未聞。奉經來遊達於涼 T2157_.55.0816a08: 土。張公見而重之請令翻譯。以咸安三年癸
T2157_.55.0816a11: 海趙瀟會水令馬亦内待來恭政三人筆受。 T2157_.55.0816a12: 沙門釋慧常釋進行同在會證。涼州自屬辭 T2157_.55.0816a13: 不加文飾也。出須頼經後記及首楞嚴經後
T2157_.55.0816a18: 所出經律論等并新舊集失譯諸經。總八十
T2157_.55.0816b13: 沙門釋法衆。高昌郡人。亦以永安年中於張 T2157_.55.0816b14: 掖。爲河西王蒙遜譯大方等陀羅尼經一部。 T2157_.55.0816b15: 寶唱録云。在高昌郡譯未詳孰是
T2157_.55.0816b19: 沙門僧伽陀。涼言饒善。西域人。意存兼濟化 T2157_.55.0816b20: 誘居懷。亦以永安年中於張掖。爲蒙遜譯大
T2157_.55.0817a04: 取梵音不同故也。涼云法豐。中印度人。婆羅 T2157_.55.0817a05: 門種。讖六歳父亡。母以傭織養讖。見沙門達
T2157_.55.0817a08: 群誦經日得萬餘言。初學小乘兼覽五明諸 T2157_.55.0817a09: 論。講説精辯莫能酬抗。後遇白頭禪師共讖 T2157_.55.0817a10: 論議。習業既異交諍十旬。讖雖攻難鋒起而 T2157_.55.0817a11: 禪師終不肯屈。讖服其精理乃謂禪師曰。頗 T2157_.55.0817a12: 有經與可得見不。禪師即授以樹皮涅槃經 T2157_.55.0817a13: 本。讖尋讀驚悟方自慚恨。以爲坎井之識久 T2157_.55.0817a14: 迷大方。於是集衆悔過。遂專業大乘。至年二 T2157_.55.0817a15: 十所誦大小乘經二百餘萬言。讖從兄善能 T2157_.55.0817a16: 調象騎。殺王所乘白耳大象。王怒誅之。令曰。 T2157_.55.0817a17: 敢有視者及三族。親屬莫敢往。讖哭而葬 T2157_.55.0817a18: 之。王怒欲誅讖。讖曰。王以法故殺之。我以親 T2157_.55.0817a19: 而葬之。並不違大義。何爲見怒。傍人爲之寒 T2157_.55.0817a20: 心。其神色自若王奇其志氣遂留供養。明解 T2157_.55.0817a21: 呪術所向皆驗。西域號爲大神呪師。後隨王 T2157_.55.0817a22: 入山。王渇乏須水不能得。讖乃密呪石出水。 T2157_.55.0817a23: 因讃曰。大王惠澤所感。遂使枯石生泉。隣國 T2157_.55.0817a24: 聞者皆歎王徳。于時雨澤甚調百姓稱詠。王 T2157_.55.0817a25: 悦其道術深加優寵頃之王意稍歇待之漸 T2157_.55.0817a26: 薄。讖怒曰。我當以甖水詣池呪龍入甖。令天 T2157_.55.0817a27: 下大旱王必請呪。然後放龍降雨則見待何 T2157_.55.0817a28: 如。持甖造龍。有密告之者。王怒捕讖。讖懼誅
T2157_.55.0817b02: 遂至姑臧止於傳舍。慮失經本枕之而寢。有 T2157_.55.0817b03: 人牽之在地。讖驚謂是盜者。如此三夕。聞空 T2157_.55.0817b04: 中語曰。此是如來解脱之藏。何以枕之。讖乃 T2157_.55.0817b05: 慚悟別置高處。夜有盜之者擧不能勝。乃數 T2157_.55.0817b06: 過擧之遂不能動。明旦讖持經去不以爲重。 T2157_.55.0817b07: 盜者見之謂是聖人。悉來拜謝。河西王沮渠 T2157_.55.0817b08: 蒙遜聞讖名。呼與相見接待甚厚。蒙遜素奉 T2157_.55.0817b09: 大法志在弘通。請令出其經本。讖以未參土 T2157_.55.0817b10: 言又無傳譯。恐言舛於理不許即翻。於是 T2157_.55.0817b11: 學語三年。方譯初分十卷。是時沙門慧嵩道 T2157_.55.0817b12: 朗獨歩河西。値其宣出法藏。深相推重轉易 T2157_.55.0817b13: 梵文。嵩公筆受。道俗數百人疑難縱横。讖臨 T2157_.55.0817b14: 機釋滯未曾留礙。嵩朗等更請廣出餘經。謂 T2157_.55.0817b15: 大集大雲悲華地持等。兼涅槃經總十九部。 T2157_.55.0817b16: 讖以涅槃經本品數未足還國尋求。値其母 T2157_.55.0817b17: 亡遂留歳餘。後於于闐更得經本。復還姑臧 T2157_.55.0817b18: 續譯成四帙焉。讖以玄始三年甲寅創首翻
T2157_.55.0817b22: 欲躬見爲驗。讖即以術加遜。遜見而駭怖。讖 T2157_.55.0817b23: 曰。宜潔誠齋戒神呪驅之。乃讀呪三日謂遜 T2157_.55.0817b24: 曰鬼北去矣。既而北境之外疫死萬數。遜益 T2157_.55.0817b25: 敬憚禮遇彌崇。會魏大武皇帝聞其道術遣 T2157_.55.0817b26: 使迎請。且告遜曰。若不遣讖便即加兵。遜自 T2157_.55.0817b27: 揆國弱難以拒命。兼慮讖多術或爲魏謀已。 T2157_.55.0817b28: 進退惶惑乃密計除之。初讖譯出涅槃卷數 T2157_.55.0817b29: 已定。而外國沙門曇無發云。此經品未盡。 T2157_.55.0817c01: 讖甞慨然誓必重尋。蒙遜因其行志乃僞資 T2157_.55.0817c02: 發遣厚贈寶貨。未發數日乃流涕告日。讖業 T2157_.55.0817c03: 對將至衆聖不能救矣。以本有心誓義不容 T2157_.55.0817c04: 停。行四十里遜密遣刺客害之。時年四十九。 T2157_.55.0817c05: 衆咸慟惜焉。既而遜左右常白日見鬼神以
T2157_.55.0817c09: 讖云。且悔過乃竭誠七日七夜。至第八日晨 T2157_.55.0817c10: 詣讖求受。讖忽大怒。進更思惟但是我業障 T2157_.55.0817c11: 未銷耳。乃勠力三年且禪且懺。即於定中見 T2157_.55.0817c12: 釋迦文佛與諸大士授己戒法。其夕同止十 T2157_.55.0817c13: 餘人皆感夢如進所見。進欲詣讖説之未至 T2157_.55.0817c14: 十歩。讖驚起唱言。善哉善哉。已感戒矣。吾當 T2157_.55.0817c15: 爲汝作證。次第於佛像前爲説戒相。時沙門 T2157_.55.0817c16: 道朗振譽關西。當進感戒之夕朗亦通夢。乃 T2157_.55.0817c17: 自卑戒臘求爲法弟。於是從進受者千有餘 T2157_.55.0817c18: 人。傳授此法迄至于今。皆讖之遺則。有別記 T2157_.55.0817c19: 云。菩薩地持經應是伊波勒菩薩傳來此土。 T2157_.55.0817c20: 後果是讖傳譯。疑讖或非凡也
T2157_.55.0817c26: 無爲道經二卷 T2157_.55.0817c27: 居士請僧福田經一卷
T2157_.55.0818a03: 安陽侯沮渠京聲。即河西王蒙遜從弟。爲人 T2157_.55.0818a04: 強志疎通敏朗。少有智鑒渉獵書記善於談 T2157_.55.0818a05: 論。幼禀五戒鋭意内典。所讀衆經即能諷誦。 T2157_.55.0818a06: 常以爲務學多聞大士之盛業也。少時甞度 T2157_.55.0818a07: 流沙到于闐國。於瞿摩帝大寺。遇天竺法師
T2157_.55.0818a10: 諸國號爲人中師子。安陽從受禪法諸祕要 T2157_.55.0818a11: 術口誦梵本。東歸於涼。以茂虔承和年中。譯 T2157_.55.0818a12: 禪法要解一部
T2157_.55.0818a16: 沙門浮陀跋摩。或云佛陀跋摩。涼言覺鎧。西 T2157_.55.0818a17: 域人也。幼而履操明直聰悟出群。習學三藏 T2157_.55.0818a18: 偏善毘婆沙。常誦持此論以爲心要。承和年 T2157_.55.0818a19: 中達于姑臧。先有沙門道泰。志用強果少遊 T2157_.55.0818a20: 蔥右遍歴諸國。得毘婆沙梵本有萬偈。至 T2157_.55.0818a21: 姑臧側席虚襟企待明匠。聞跋摩遊心此論 T2157_.55.0818a22: 請爲翻譯。時蒙遜已薨。子茂虔襲位。以虔承 T2157_.55.0818a23: 和五年丁丑四月中旬。於涼州内閑豫宮寺 T2157_.55.0818a24: 請跋摩譯焉。泰即筆受。沙門慧嵩道朗與義 T2157_.55.0818a25: 學僧三百餘人考正文義。至七年己卯七月 T2157_.55.0818a26: 方訖。凡一百卷。沙門道挺爲之製序。有頃魏 T2157_.55.0818a27: 太武帝西伐姑臧。涼土崩亂經書什物皆被 T2157_.55.0818a28: 焚蕩。遂失四十卷。今唯有六十存焉。跋摩避
T2157_.55.0818b04: 沙門釋智猛。京兆新豐人。禀性端明勵行清 T2157_.55.0818b05: 白。少襲法服修業專至。諷誦之聲以夜續晝。 T2157_.55.0818b06: 毎見外道人説釋迦遺跡。及聞方等衆經布 T2157_.55.0818b07: 在西域。常慨然有感馳心遐外。以爲萬里咫 T2157_.55.0818b08: 尺千載可追也。遂以姚秦弘始六年甲辰之 T2157_.55.0818b09: 歳。招結同志有十五人。發迹長安渡河跨谷 T2157_.55.0818b10: 三十六所至涼州城。既而西出陽關入于流沙 T2157_.55.0818b11: 二千餘里。地無水草路絶行人。冬則嚴癘夏 T2157_.55.0818b12: 則瘴炎。人死聚骨以標行路。駱駝負糧理極 T2157_.55.0818b13: 辛阻。遂歴鄯鄯龜茲于*闐諸國備觀風俗。 T2157_.55.0818b14: 從于*闐西南行二千里始登葱嶺。同侶九人 T2157_.55.0818b15: 退還。猛與餘伴進行千七百餘里至波淪國。 T2157_.55.0818b16: 同旅竺道嵩又復無常。將欲闍毘忽失尸所 T2157_.55.0818b17: 在。猛悲歎驚異。於是自力而前。與餘四人三 T2157_.55.0818b18: 度雪山。冰崖浩然百千餘仞。飛緪爲橋乘虚 T2157_.55.0818b19: 而過。窺不見底仰不見天。寒氣慘酷影戰魂 T2157_.55.0818b20: 慓。復南行千里至罽賓國。再渡辛頭河。雪山 T2157_.55.0818b21: 壁立轉甚於前。下多瘴氣惡鬼斷路行者多 T2157_.55.0818b22: 死。猛誠心冥徹履險能濟。既至罽賓城恒有 T2157_.55.0818b23: 五百羅漢。住此國中而常往反阿耨達池。有 T2157_.55.0818b24: 大徳羅漢見猛至止歡喜讃歎。猛諮問方土 T2157_.55.0818b25: 爲説四天子事。具在猛傳。猛先於奇沙國見 T2157_.55.0818b26: 佛文石唾壺。又於此國見佛鉢。光色紫紺四 T2157_.55.0818b27: 際畫然。猛香華供養頂戴發願。鉢若有應能 T2157_.55.0818b28: 輕能重。既而轉重力遂不堪。及下按時復不 T2157_.55.0818b29: 覺重。其道心所應如此。復西南行三百里至 T2157_.55.0818c01: 迦維羅衞國。見佛牙及肉髻骨佛影佛跡炳 T2157_.55.0818c02: 然具存。又覩泥洹堅固之林降魔菩提之樹。 T2157_.55.0818c03: 猛喜心内充設供一日。兼以寶蓋大衣覆降 T2157_.55.0818c04: 魔像。其所遊踐究觀靈變。天梯龍池之事不 T2157_.55.0818c05: 可勝數。後至華氏城。是阿育王舊都。有大智 T2157_.55.0818c06: 婆羅門名羅閲。宗擧族弘法王所欽重。造純 T2157_.55.0818c07: 銀塔高三丈。沙門法顯先於其家已得六卷 T2157_.55.0818c08: 泥洹。及見猛至問云。秦地有大乘學不。答曰。 T2157_.55.0818c09: 悉大乘學。羅閲驚歎曰。希有希有將非菩薩 T2157_.55.0818c10: 往化耶。猛就其家得泥洹梵本一部。又尋得 T2157_.55.0818c11: 摩訶僧祇律梵本一部及餘經梵本誓願流 T2157_.55.0818c12: 通。於是便反。以甲子歳發天竺。同行四僧於 T2157_.55.0818c13: 路無常。唯猛與雲謩。倶還涼州。以茂虔承 T2157_.55.0818c14: 和年中。譯出泥洹成二十卷。猛以宋元嘉 T2157_.55.0818c15: 末卒。昇歴尋遊方沙門記。列道路時或不 T2157_.55.0818c16: 同。佛鉢頂骨處亦乖爽。將知遊往天竺非止 T2157_.55.0818c17: 一路。頂鉢靈遷時屆異土。故傳迹見聞難以 T2157_.55.0818c18: 例也
T2157_.55.0818c22: 沙門釋道泰。才敏自天冲氣疎朗。博聞奇趣 T2157_.55.0818c23: 遠參異言。往以漢土方等既備幽宗粗暢其 T2157_.55.0818c24: 所。未練唯三藏九部。故杖策冒險爰至葱 T2157_.55.0818c25: 西。綜覽梵文義承高旨。并獲婆沙梵本十萬 T2157_.55.0818c26: 餘偈及諸經論東歸於涼。遂遇浮陀跋摩共 T2157_.55.0818c27: 翻毘婆沙論。泰後自譯
T2157_.55.0819a05: 沙門釋法盛。高昌人也。亦於涼代譯投身餓 T2157_.55.0819a06: 虎經一卷。故前高僧曇無讖傳末云。于時有 T2157_.55.0819a07: 高昌沙門法盛亦經往外國有傳四卷。其投 T2157_.55.0819a08: 身餓虎經後記云。爾時國王聞佛説已即於 T2157_.55.0819a09: 是處起立大塔。名爲菩薩投身餓虎塔。今見 T2157_.55.0819a10: 在。塔東面山下有僧房講堂精舍。常有五十 T2157_.55.0819a11: 衆僧四事供養。法盛爾時見國中有人癩病 T2157_.55.0819a12: 及癲狂聾盲手脚躄跛及種種疾病。悉來就 T2157_.55.0819a13: 此塔燒香然燈。香泥塗地修治掃灑。并叩頭 T2157_.55.0819a14: 懺悔百病皆愈。前來差者便去後來輒爾。常 T2157_.55.0819a15: 有百餘人。不問貴賤皆爾。終無絶時。今詳僧 T2157_.55.0819a16: 傳之文。及閲經記之説。法盛遊於西域此事 T2157_.55.0819a17: 不虚。復云。親覩靈龕故應非謬。若非盛之自 T2157_.55.0819a18: 譯何得著彼經終。既能自往西方豈有不傳 T2157_.55.0819a19: 經教。考覈終始事乃分明。今爲盛翻編載斯 T2157_.55.0819a20: 録
T2157_.55.0819a24: 金輪王經一卷 T2157_.55.0819a25: 賢劫五百佛名經一卷
T2157_.55.0819a28: 並云是沙門僧祐新集釋道安涼土異經今 T2157_.55.0819a29: 還附入涼世目録爲失譯源庶知時代顯譯 T2157_.55.0819b01: 有無卷部多少出之處所已下新附此録
T2157_.55.0819b13: 有無經一卷 T2157_.55.0819b14: 五百偈經一卷
T2157_.55.0819b17: 杯喩經一卷 T2157_.55.0819b18: 妖怪經一卷
T2157_.55.0819b21: 五失蓋經一卷 T2157_.55.0819b22: 要眞經一卷 T2157_.55.0819b23: 本無經一卷 T2157_.55.0819b24: 勸徳經一卷 T2157_.55.0819b25: 十五徳經一卷
T2157_.55.0819c01: 道淨經一卷
T2157_.55.0819c04: 三乘經一卷
T2157_.55.0819c08: 道徳章經一卷 T2157_.55.0819c09: 苦相經一卷 T2157_.55.0819c10: 須佛得度經一卷 T2157_.55.0819c11: 由經一卷 T2157_.55.0819c12: 分然洹國迦羅越經一卷 T2157_.55.0819c13: 五陰事經一卷 T2157_.55.0819c14: 義決法事經一卷 T2157_.55.0819c15: 十思惟經一卷 T2157_.55.0819c16: 分別六情經一卷 T2157_.55.0819c17: 三失蓋經一卷 T2157_.55.0819c18: 佛寶三昧經一卷 T2157_.55.0819c19: 法志女經一卷
T2157_.55.0819c22: 載。今還附入涼録以爲失譯。祐載。安公涼土 T2157_.55.0819c23: 異經總五十九部。於中五部房録已載。今更 T2157_.55.0819c24: 出四十七部。通前五十二部餘有七部一十 T2157_.55.0819c25: 四卷。謹按長房等録皆有所憑即非失譯是。 T2157_.55.0819c26: 故此録刪之不存。今具條佚列之如左
T2157_.55.0820a09: 涼失源云 T2157_.55.0820a10: 貞元新定釋教目録卷第六 T2157_.55.0820a11: T2157_.55.0820a12: T2157_.55.0820a13: T2157_.55.0820a14: T2157_.55.0820a15: T2157_.55.0820a16: T2157_.55.0820a17: *西京西明寺沙門圓照撰 T2157_.55.0820a18: 總集群經録上之七 T2157_.55.0820a19: 宋劉氏都建業 T2157_.55.0820a20: 自初帝永初元年庚申。至順帝昇明三年 T2157_.55.0820a21: 己未。凡八主六十年。緇素共有二十二 T2157_.55.0820a22: 人。所出經論等并新集失譯諸經。總四
T2157_.55.0820b25: 彌沙塞部。專精律品兼達禪要。以廢帝義符 T2157_.55.0820b26: 景平元年癸亥七月屆於楊都。先沙門法顯 T2157_.55.0820b27: 於師子國得彌沙塞律梵本。末及翻譯而顯 T2157_.55.0820c01: 遷化。建業諸僧聞什既善此學。於是請令出 T2157_.55.0820c02: 焉。即以其年冬十一月集龍光寺譯。稱爲五 T2157_.55.0820c03: 分律。付執梵文。于填沙門智勝傳語。龍光沙 T2157_.55.0820c04: 門竺道生東安沙門釋慧嚴共執筆參正。宋 T2157_.55.0820c05: 侍中瑯瑘王練爲檀越。至來年十二月方訖。 T2157_.55.0820c06: 仍出戒心及羯磨文等。並行於世。後不知所 T2157_.55.0820c07: 終
T2157_.55.0820c11: 沙門畺良耶舍。宋云持稱。西域人。性剛直寡 T2157_.55.0820c12: 嗜欲。善誦阿毘曇博渉律部。其餘諸經多所 T2157_.55.0820c13: 該綜。雖三藏兼明而以禪門專業。毎一遊觀 T2157_.55.0820c14: 或七日不起。常以三昧正受傳化諸國。以元 T2157_.55.0820c15: 嘉元年甲子遠冒沙河萃于建業。文帝義隆 T2157_.55.0820c16: 深加歎異 T2157_.55.0820c17: 勅止鍾山道林精舍。沙門寶誌崇其禪法。沙 T2157_.55.0820c18: 門僧含請譯觀無量壽及藥王藥上。觀含即 T2157_.55.0820c19: 筆受。以此二經是淨土之洪因轉鄣之祕術。 T2157_.55.0820c20: 故沈吟嗟味流通宋國。平昌孟顗承風欽敬 T2157_.55.0820c21: 資給豐厚。顗出守會稽固請不去。後移憩江 T2157_.55.0820c22: 陵。元嘉十九年西遊岷蜀。處處弘道禪學成 T2157_.55.0820c23: 群。後還卒於江陵。春秋六十矣
T2157_.55.0821a17: 歳神明澄正毎見法事。輒自然欣躍。其親愛 T2157_.55.0821a18: 而異之遂令出家。罽賓多出聖達。屡値明師。 T2157_.55.0821a19: 博好群經持深禪法。所得之要極其微奧。 T2157_.55.0821a20: 爲人沈邃有*慧解儀軌詳整。生而連眉故世 T2157_.55.0821a21: 稱連眉禪師焉。少好遊方誓志宣化。周歴諸 T2157_.55.0821a22: 國遂適龜茲。未至一日王夢。神告曰。有大福 T2157_.55.0821a23: 徳人明當入國汝應供養。明旦即勅外司。若 T2157_.55.0821a24: 有異人入境必馳聞奏。俄而蜜多果至。王自 T2157_.55.0821a25: 出郊迎延請入宮。遂從禀戒盡四事之供。蜜 T2157_.55.0821a26: 多安而能遷不滯利養。居數年蜜有去志。神 T2157_.55.0821b01: 又降夢曰。福徳人捨王去矣。王惕然驚覺。既 T2157_.55.0821b02: 而君臣固留莫之能止。遂度流沙進到燉煌。 T2157_.55.0821b03: 於曠野之地建立精舍。植奈千株開園百畝。 T2157_.55.0821b04: 房閣池林極爲嚴淨。頃之復適涼州。仍於公 T2157_.55.0821b05: 府舊寺更營堂宇。學徒濟濟禪業甚盛。常以 T2157_.55.0821b06: 江左多民志欲傳法。以元嘉元年展轉至蜀。 T2157_.55.0821b07: 俄而出峽停止荊州。於長沙寺造立禪館。翹 T2157_.55.0821b08: 誠懇惻祈請舍利。旬有餘日遂感一枚。衝器 T2157_.55.0821b09: 出聲放光滿室。門徒道俗莫不更増勇猛。人 T2157_.55.0821b10: 百其心。居頃之流東下至于建業。初止中 T2157_.55.0821b11: 興寺晩憩祇洹。其道聲素著傾都禮謁。自宋 T2157_.55.0821b12: 文袁皇后及王子公主。莫不設齋桂宮請戒 T2157_.55.0821b13: 椒掖。參候之使旬日相屬。蜜從元嘉元年甲 T2157_.55.0821b14: 子至十八年辛巳。譯虚空藏神呪等經一十 T2157_.55.0821b15: 二部。常以禪道教授學徒。凡所歸投不遠千 T2157_.55.0821b16: 里。四輩遠近皆號大禪師焉。會稽太守孟 T2157_.55.0821b17: 顗深信眞諦。以三寶爲己任。素好禪味敬心 T2157_.55.0821b18: 慇重。及臨浙河請與同遊。乃以縣之山建 T2157_.55.0821b19: 立塔寺。東境舊俗多趣巫祝。及妙化所移比 T2157_.55.0821b20: 屋歸正。自西徂東無思不服。後還建業憩定 T2157_.55.0821b21: 林下寺。禪師天性凝靜雅愛山水。以爲鐘山 T2157_.55.0821b22: 鎭岳將美嵩華。常嘆下寺基搆未窮形勝。於 T2157_.55.0821b23: 是乘高相地揆卜山勢。斬石刊木營建上寺。 T2157_.55.0821b24: 殿房禪室肅然深遠。實依俙鷲巖髣髴祇樹 T2157_.55.0821b25: 矣。於是息心之衆萬里來集。諷誦肅邕望風 T2157_.55.0821b26: 成化。爰自西域至于南土。凡所遊履靡不興 T2157_.55.0821b27: 造檀會敷陳教法。初禪師之發罽賓也。有迦 T2157_.55.0821b28: 毘羅神衞送。遂至龜茲於中路欲返。乃現形 T2157_.55.0821b29: 告辭。禪師曰。汝神力通變自在。遊處將不相 T2157_.55.0821c01: 隨共往南方。語畢即收影不見。遂遠從至于 T2157_.55.0821c02: 楊都。故仍於上寺圖像著壁。迄至于今猶有 T2157_.55.0821c03: 聲影之驗。潔誠祈福莫不享願。以元嘉十九 T2157_.55.0821c04: 年七月六日卒于上寺。春秋八十有七。道俗 T2157_.55.0821c05: 四部行哭相趨。仍葬于鍾山宋熙寺前
T2157_.55.0821c22: 著稱。納衣宴坐蔬食永年。毎欲博事名師廣 T2157_.55.0821c23: 求經論。遂周流西國進到罽賓。入摩天陀羅 T2157_.55.0821c24: 精舍從佛馱先比丘諮受禪法。漸染三年功 T2157_.55.0821c25: 踰十載。佛馱先見其禪思有緒*持深器異。彼 T2157_.55.0821c26: 諸道俗聞而嘆曰。秦地乃有求道沙門矣。始 T2157_.55.0822a01: 不輕秦類敬接遠人。時有佛馱跋陀羅比丘。 T2157_.55.0822a02: 亦是彼國禪匠。嚴乃要請東歸欲傳法中土。 T2157_.55.0822a03: 跋陀嘉其懇至遂共東行。踰越歳時達于 T2157_.55.0822a04: 關内。恒相依附共止長安。頃之跋陀横爲秦 T2157_.55.0822a05: 僧所擯。嚴與西來徒衆並分散。出*關仍憩 T2157_.55.0822a06: 山東精舍坐禪誦經力精修學。晋義熙十三 T2157_.55.0822a07: 年宋武西代姚泓。剋捷旋旆塗出山東。時始 T2157_.55.0822a08: 興公王恢從駕遊觀山川至嚴精舍。見其同 T2157_.55.0822a09: 志三僧各坐繩床禪思湛然。恢乃彈指三人 T2157_.55.0822a10: 開目。俄而還閉不與交言。恢心敬其奇訪諸 T2157_.55.0822a11: 耆老皆云。隱居積歳未嘗輕出。恢即啓宋武 T2157_.55.0822a12: 延請還都莫肯行者。屡請既至三人推嚴 T2157_.55.0822a13: 隨行。恢道懷素舊禮事甚備。還都即住始興 T2157_.55.0822a14: 寺。嚴性虚靜志避囂塵。恢乃於東郊之際更 T2157_.55.0822a15: 起精舍。即枳園寺也。嚴前還於西域所得梵 T2157_.55.0822a16: 本衆經未及譯寫。到元嘉四年丁卯。乃共沙 T2157_.55.0822a17: 門寶雲譯出無盡意等經十部。嚴在寺不受 T2157_.55.0822a18: 別請分衞自資。道化所被幽顯咸服。嚴清 T2157_.55.0822a19: 素寡欲隨受隨施。少而遊方無所滯著。禀性 T2157_.55.0822a20: 冲邈不自陳叙。故雖多美行世無得而盡傳。 T2157_.55.0822a21: 嚴昔未出家時甞受五戒有所虧犯。後入道 T2157_.55.0822a22: 受具足。常疑不得戒毎以爲懼。積年禪觀而 T2157_.55.0822a23: 不能自了。遂更汎海重到天竺諮諸明達。値 T2157_.55.0822a24: 羅漢比丘具以事問。羅漢不敢判決。乃爲嚴 T2157_.55.0822a25: 入定往兜率宮諮啓彌勒。彌勒答云。得戒。嚴 T2157_.55.0822a26: 大喜躍。於是歩歸行至罽賓。無疾而卒。時年 T2157_.55.0822a27: 七十八。彼國凡聖燒身各處。嚴雖戒操高明 T2157_.55.0822a28: 而實行未辦。始移尸向凡僧墓地而尸重不 T2157_.55.0822a29: 起。改向聖墓則飄然自輕。嚴弟子智羽智遠 T2157_.55.0822b01: 故從西來。報此徴瑞倶還外國。以此推嚴信 T2157_.55.0822b02: 是得道人也。但未知果向中間若深淺耳
T2157_.55.0822b09: 譯。今以前三別生後一疑僞。今爲實録故 T2157_.55.0822b10: 並刪之
T2157_.55.0822b19: 行。志韻剛潔不偶於世。故少以直方純業爲 T2157_.55.0822b20: 名。而求法懇惻忘身徇道。誓欲躬覩靈跡廣 T2157_.55.0822b21: 尋經教。以晋隆安之初遠適西域。與法顯智 T2157_.55.0822b22: 嚴先後相隨。渉履流沙登輸雪嶺。勤苦艱至 T2157_.55.0822b23: 不以爲難。遂歴于填天竺諸國備覩靈異。乃 T2157_.55.0822b24: 經羅刹之野聞天鼓之音。釋迦影跡多所瞻 T2157_.55.0822b25: 禮。雲在外域遍學梵書。天竺諸國音字詁訓 T2157_.55.0822b26: 悉皆貫練。後還長安隨禪師佛陀跋陀受業。 T2157_.55.0822b27: 修學禪門孜孜不怠。及禪師横爲秦僧所擯 T2157_.55.0822c01: 雲亦奔亡。會廬山遠公解其擯事。共歸楊都 T2157_.55.0822c02: 安止道場寺。僧衆以雲志力堅猛弘道絶域。 T2157_.55.0822c03: 莫不披衿諮問敬而愛焉。初共智嚴同出諸 T2157_.55.0822c04: 經。嚴既遷化雲獨宣譯。以元嘉年中譯佛本 T2157_.55.0822c05: 行經等四部。雲手執梵本口自宣譯。華戎兼 T2157_.55.0822c06: 通音訓元正。雲之所定衆咸信服。初關中沙 T2157_.55.0822c07: 門竺佛念善於宣譯。於符姚二代翻出衆經。 T2157_.55.0822c08: 江左莫踰於雲。故於晋宋之際弘通法藏。沙 T2157_.55.0822c09: 門慧觀等咸友而善之。雲性好幽居以保閑 T2157_.55.0822c10: 寂。遂適六合山寺。山多荒民俗好草竊。雲説 T2157_.55.0822c11: 法教誘多有改惡。禮事供養十室而九。頃之 T2157_.55.0822c12: 道場*慧觀臨卒請雲還都總理寺任。雲不得 T2157_.55.0822c13: 已而還居道場。遂許復還六合。以元嘉二十 T2157_.55.0822c14: 六年終於山寺。春秋七十有四。其遊履外國 T2157_.55.0822c15: 別有記傳
T2157_.55.0822c18: 沙門伊葉波羅。宋云自在西域人。妙通三藏 T2157_.55.0822c19: 明解四含。以元嘉三年景寅遊於彭城。爲北 T2157_.55.0822c20: 徐州刺史太原王仲徳譯雜阿毘曇心。譯至 T2157_.55.0822c21: 擇品縁礙未竟。遂輟但成十卷。刺史親自筆 T2157_.55.0822c22: 受。至八年辛未更請求那跋摩續譯。都成十 T2157_.55.0822c23: 三卷
T2157_.55.0823a17: 徳務善。其母嘗須野肉令跋摩辦之跋摩啓 T2157_.55.0823a18: 曰。有命之類莫不貪生。夭彼之命非仁人矣。 T2157_.55.0823a19: 母怒曰。設令得罪吾當代汝。跋摩他日煮沺 T2157_.55.0823a20: 誤澆其指。因謂母曰。代兒忍痛。母曰。痛在汝 T2157_.55.0823a21: 身吾何能代。跋摩曰。眼前之苦尚不能代況 T2157_.55.0823a22: 三塗耶。母乃悔悟終身斷殺。至年十八相士 T2157_.55.0823a23: 見而謂曰。君年三十當撫臨大國南面稱尊。 T2157_.55.0823a24: 若不樂世榮當獲聖果。至年二十出家受戒。 T2157_.55.0823a25: 洞明九部博曉四含。誦經百餘萬言。深達 T2157_.55.0823a26: 律品妙入禪要。時號曰三藏法師。至年三十 T2157_.55.0823a27: 罽賓王薨絶無紹嗣。衆咸議曰。跋摩帝室之 T2157_.55.0823b01: 胤。又才明徳重。可請令還俗以紹國位。群臣 T2157_.55.0823b02: 數百再三固請跋摩不納。乃辭師違衆林栖 T2157_.55.0823b03: 谷飮。孤行山野遁迹人世。後到師子國觀風 T2157_.55.0823b04: 弘教。識眞之衆咸謂已得初果。儀形感物見 T2157_.55.0823b05: 者發心。後至闍婆國。初未至一日。闍婆王母 T2157_.55.0823b06: 夢見一道士飛舶入國。明旦果是跋摩來至。 T2157_.55.0823b07: 王母敬以聖禮從受五戒。母因勸王曰。宿世 T2157_.55.0823b08: 因縁得爲母子。我已受戒而汝不信。恐後生 T2157_.55.0823b09: 之因永絶今果。王迫以母勅即奉命受戒。染 T2157_.55.0823b10: 習既久專精漸篤。頃之隣兵犯境。王謂跋摩 T2157_.55.0823b11: 曰。外賊恃力欲見侵侮。若與鬪戰傷殺必多。 T2157_.55.0823b12: 如其不拒危亡將至今唯歸命師尊不知何 T2157_.55.0823b13: 計。跋摩曰。暴寇相攻宜須禦捍。但當起慈 T2157_.55.0823b14: 悲心勿興害念耳。王自領兵擬之。旗鼓始交 T2157_.55.0823b15: 賊便退散。王遇流矢傷脚。跋摩爲呪水洗之 T2157_.55.0823b16: 信宿平復。王恭信稍慇。乃欲出家修道。因告 T2157_.55.0823b17: 群臣曰。吾欲躬栖法門卿等更擇明主。群臣 T2157_.55.0823b18: 皆拜伏勸請曰。王若捨國則子民無依。且敵 T2157_.55.0823b19: 國凶強恃險相對。如失恩覆則黔首奚處。大 T2157_.55.0823b20: 王天慈寧不愍命。王不忍固違乃就群臣請 T2157_.55.0823b21: 三願。若許者當留治國。一願凡所王境同奉 T2157_.55.0823b22: 和上。二願盡所治内一切斷殺。三願所有儲 T2157_.55.0823b23: 財賑給貧病。群臣歡喜僉然敬諾。於是一國 T2157_.55.0823b24: 皆從受戒。王後爲跋摩立精舍。躬自引村傷 T2157_.55.0823b25: 王脚指。跋摩又爲呪治有頃平復。道化之聲 T2157_.55.0823b26: 播於遐邇。隣國聞風皆遣使要請。時楊都名 T2157_.55.0823b27: 徳沙門*慧觀慧聰等。遠挹風猷思欲飡禀。以 T2157_.55.0823b28: 元嘉元年九月。面啓文帝求迎請跋摩。帝即 T2157_.55.0823b29: 勅交州刺史。令汎舶延致觀等。又遣沙門法 T2157_.55.0823c01: 長道冲道俊等往彼祈請。并致書於跋摩及 T2157_.55.0823c02: 闍婆王婆多伽等。必希顧臨宋境流行道教。 T2157_.55.0823c03: 跋摩以聖化宜廣不憚遊方。先已隨商人竺 T2157_.55.0823c04: 難提舶欲向一小國。會値便風遂至廣州。故 T2157_.55.0823c05: 其遺文云。業行風所吹遂之於宋境。此之謂 T2157_.55.0823c06: 也。文帝知跋摩已至南海。於是復勅州郡令 T2157_.55.0823c07: 資發至都。路由始興經停歳許。始興有虎匝 T2157_.55.0823c08: 山。山形聳峭峯嶺高絶。跋摩謂其髣髴耆闍 T2157_.55.0823c09: 崛。乃改命靈鷲。於山寺之外別立禪室。去寺 T2157_.55.0823c10: 數里磬音不聞。毎至鳴椎跋摩已至。或致雨 T2157_.55.0823c11: 不沾。或履泥不濕。時衆道俗莫不肅然増敬。 T2157_.55.0823c12: 寺有寶月殿。跋摩於殿北壁。手自畫作羅云 T2157_.55.0823c13: 像及定光儒童布髮之形像。成之後毎夕放 T2157_.55.0823c14: 光。久之乃歇。始興太守蔡茂之深加敬仰。後 T2157_.55.0823c15: 茂之將死。跋摩躬自往視説法安慰。後家人 T2157_.55.0823c16: 夢見。茂之在寺中與衆僧講法。實由跋摩化 T2157_.55.0823c17: 導之力也。此山本多虎災。自跋摩居之晝行 T2157_.55.0823c18: 夜往。或時値虎以杖按頭弄之而去。於是山 T2157_.55.0823c19: 旅水賓去來無梗。感徳歸化者十有七八焉。 T2157_.55.0823c20: 跋摩嘗於別室入禪累日不出。寺僧遣沙彌 T2157_.55.0823c21: 往候之。見一白師子縁柱而立亘空彌漫生 T2157_.55.0823c22: 青蓮華。沙彌驚恐大呼往逐師子豁無所見。 T2157_.55.0823c23: 其靈異無方類多如此。後文帝重勅觀等復 T2157_.55.0823c24: 更敦請。乃汎舟下都以元嘉八年正月達于 T2157_.55.0823c25: 建業。文帝引見勞問慇懃。因又言曰。弟子常 T2157_.55.0823c26: 欲持齋不殺。迫以身徇物不獲從志。法師既 T2157_.55.0823c27: 不遠萬里來化此國。將何以教之。跋摩曰。夫 T2157_.55.0823c28: 道在心不在事。法由己非由人。且帝王與匹 T2157_.55.0823c29: 夫所修各異匹夫身賤名劣言令不威。若不 T2157_.55.0824a01: 剋己苦躬將何爲用。帝王以四海爲家萬民 T2157_.55.0824a02: 爲子。出一嘉言則士女咸悦。布一善政則人 T2157_.55.0824a03: 神以和。刑不夭命役無勞力。則使風雨適時 T2157_.55.0824a04: 寒暖應節。百穀滋繁桑麻欝茂。如此持*齋 T2157_.55.0824a05: 齋亦大矣。不殺亦衆矣。寧在闕半日之飡全 T2157_.55.0824a06: 一禽之命然後方爲弘濟耶。帝乃撫几歎曰。 T2157_.55.0824a07: 夫俗人迷於遠理。沙門滯於近教。迷遠理者 T2157_.55.0824a08: 至道虚説。滯近教者則拘攣篇章。至如跋摩 T2157_.55.0824a09: 法師所言。眞謂開悟明遠。可與談於天人 T2157_.55.0824a10: 之際矣。乃勅住祇洹寺供給隆厚。公王英彦 T2157_.55.0824a11: 莫不宗奉。俄而於寺開講法華及十地。法席 T2157_.55.0824a12: 之日軒蓋盈衢。觀矚往還肩隨踵接。跋摩神 T2157_.55.0824a13: 府自然妙辯天絶。或時假譯人而往復懸悟。
T2157_.55.0824a20: 音等共請跋摩云。去六年有師子國八尼。至 T2157_.55.0824a21: 都云。宋地先未經有尼。那得二衆受戒恐戒 T2157_.55.0824a22: 品不全。跋摩云。戒法本在大僧衆發。設不本 T2157_.55.0824a23: 事無妨得戒。如愛道之縁。諸尼又恐年月不 T2157_.55.0824a24: 滿苦欲更受。跋摩稱云。善哉苟欲増明甚助 T2157_.55.0824a25: 隨喜。但西國尼年臘未登。又十人不滿。且令 T2157_.55.0824a26: 學宋語。別因西域居士更請外國尼來足滿 T2157_.55.0824a27: 十數。其年夏在定林下寺安居。時有信者採 T2157_.55.0824a28: 花布席。唯跋摩所坐花采更鮮。衆咸崇以聖 T2157_.55.0824b01: 禮。夏竟還祇洹其年九月二十八日。中食未 T2157_.55.0824b02: 畢先起還閣。其弟子至奄然已終。春秋六十 T2157_.55.0824b03: 有五。未終之前預造遺文偈頌三十六行。自 T2157_.55.0824b04: 説因縁云。已證二果。手自封緘付弟子阿沙 T2157_.55.0824b05: 羅云。我終後可以此文還示天竺僧。亦可示 T2157_.55.0824b06: 此境僧也。既終之後。即扶坐繩床顏貌不異 T2157_.55.0824b07: 似若入定。道俗赴者千有餘人。並聞香氣芬 T2157_.55.0824b08: 烈。咸見一物。状若龍蛇可長一尺許。起於尸 T2157_.55.0824b09: 側直上衝天。莫能名者。即於南林戒壇前。依 T2157_.55.0824b10: 外國法闍毘之。四部鱗集香薪成𧂐。灌之香 T2157_.55.0824b11: 油以燒遺陰。五色焔起氣麗空。是時天景 T2157_.55.0824b12: 澄朗道俗哀嘆。仍於其處起立白塔。欲重受 T2157_.55.0824b13: 戒諸尼悲泣望斷不能自勝。初跋摩至宋文 T2157_.55.0824b14: 帝欲從受菩薩戒。未及諮禀奄而遷化。以本
T2157_.55.0824b27: 俗清峻有戒徳。明解律藏尤精雜心。以元嘉 T2157_.55.0824c01: 十年癸酉歩自流沙屆于建業。風宇宏肅道 T2157_.55.0824c02: 俗敬異。咸宗而事之號曰三藏法師初景平 T2157_.55.0824c03: 元年平陸令許桑。捨宅建刹因名平陸寺。後 T2157_.55.0824c04: 道場慧觀以跋摩道行純備請住此寺。崇其 T2157_.55.0824c05: 供養以表其徳。跋摩共觀加塔三層。行道諷 T2157_.55.0824c06: 誦日夜不輟。僧衆歸集道化流布。初三藏法 T2157_.55.0824c07: 師深明戒品。將爲影福寺尼慧果等重受具 T2157_.55.0824c08: 戒。是時二衆未備而三藏遷化。俄而師子國 T2157_.55.0824c09: 比丘尼鐵薩羅等至。衆乃共請跋摩爲師繼 T2157_.55.0824c10: 軌三藏。祇洹慧義擅歩揚都謂爲矯異。執志 T2157_.55.0824c11: 不同親與跋摩拒論翻覆。跋摩摽宗顯法理 T2157_.55.0824c12: 證明允。慧義遂迴其剛褊靡然推服。乃率其 T2157_.55.0824c13: 弟子服膺禀戒。僧尼受者數百許人。宋彭城 T2157_.55.0824c14: 王義康嵩其戒範廣設齋供。四衆殷盛傾于 T2157_.55.0824c15: 都邑頃之名徳大僧慧觀等。以跋摩妙解雜 T2157_.55.0824c16: 心諷誦通達。先三藏雖譯未及繕寫。以十一 T2157_.55.0824c17: 年九月於長干寺。招集學士更請出焉。寶雲 T2157_.55.0824c18: 譯語。觀自筆受。研校精悉周年方就。續出摩 T2157_.55.0824c19: 得勒伽等凡五部。跋摩遊化爲志不滯一方。 T2157_.55.0824c20: 既傳經事畢將還本土。衆咸祈請莫之能留。 T2157_.55.0824c21: 以元嘉十九年。隨西域賈人舶還外國。莫詳 T2157_.55.0824c22: 其終
T2157_.55.0825c18: 以大乘學故世號摩訶衍。本婆羅門種。幼學 T2157_.55.0825c19: 五明諸論。天文書算醫方呪術靡不博慣。後 T2157_.55.0825c20: 遇見雜心尋讀驚悟。乃深崇佛法焉。其家世 T2157_.55.0825c21: 外道禁絶沙門。乃捨家潜遁遠求師匠。即落 T2157_.55.0825c22: 髮改服專志學業。及受具戒博通三藏。爲人 T2157_.55.0825c23: 慈和恭順事師盡懃。頃之辭小乘師進學大 T2157_.55.0825c24: 乘。大乘師試令探取經匣。即得大品華嚴。師 T2157_.55.0825c25: 喜而嘆曰。汝於大乘有重縁矣。於是讀誦講 T2157_.55.0825c26: 義莫能詶抗。進受菩薩戒法。乃奉書父母勸 T2157_.55.0826a01: 歸正法曰。若專守外道。則雖還無益。若歸依 T2157_.55.0826a02: 三寶。則長得相見。其父感其至言遂棄邪從 T2157_.55.0826a03: 正。跋陀前到師子諸國。皆傳送資供。既有縁 T2157_.55.0826a04: 東方。乃隨舶汎海。中塗風止。淡水後竭。擧舶 T2157_.55.0826a05: 憂惶。跋陀曰。可同心并力念十方佛稱觀世 T2157_.55.0826a06: 音。何往不感。乃密誦呪經懇到禮懺。俄而信 T2157_.55.0826a07: 風暴至。密雲降雨一舶蒙濟。其誠感如此。元 T2157_.55.0826a08: 嘉十二年乙亥至廣州。時刺史車朗表聞 T2157_.55.0826a09: 文帝遣使迎接。既至楊都。勅名僧慧嚴慧觀。 T2157_.55.0826a10: 於新亭郊勞。其神情朗徹莫不虔敬雖因譯 T2157_.55.0826a11: 交言。而欣若傾蓋。初住祇洹寺。而文帝延請 T2157_.55.0826a12: 深加崇敬。瑯瑘顏延之。通才碩學束帶造門。 T2157_.55.0826a13: 於是楊都遠近冠蓋相望。大將軍彭城王義 T2157_.55.0826a14: 康。承相南譙王義宣。並師事焉。頃之衆僧共 T2157_.55.0826a15: 請出經。於祇洹寺集義學諸僧。譯出雜阿含 T2157_.55.0826a16: 經。東安寺出法鼓經。後於丹陽郡譯出勝鬘 T2157_.55.0826a17: 楞伽經。徒衆七百餘人。寶雲傳譯。慧觀執筆。 T2157_.55.0826a18: 往復諮祈妙得本旨。後譙王鎭荊州。請與倶 T2157_.55.0826a19: 行安止辛寺更創殿房。即於辛寺出無憂王 T2157_.55.0826a20: 過現因果小無量壽央崛魔羅相續解脱波羅 T2157_.55.0826a21: 蜜了義現在佛名第一義五相略八吉祥等諸 T2157_.55.0826a22: 經。并前所出凡五十二部。多是弟子法勇傳 T2157_.55.0826a23: 度。譙王欲請講華嚴等經。而跋陀自忖未善 T2157_.55.0826a24: 宋語愧歎積旬。即旦夕禮懺請乞冥應。夢有 T2157_.55.0826a25: 人白服持劍一人首來至其前曰。何故憂 T2157_.55.0826a26: 耶。跋陀具以事對。答曰。無所多憂。即以劍易 T2157_.55.0826a27: 首。更安新頭。語令迴轉曰。得無痛耶。答曰。 T2157_.55.0826a28: 不痛。豁然便覺心神喜悦。旦起言義皆通備 T2157_.55.0826a29: 領宋語。於是就講。弟子法勇傳譯。僧念爲都 T2157_.55.0826b01: 講。雖因譯人而玄解往復。元嘉將末譙王屡 T2157_.55.0826b02: 有怪夢。跋陀曰。都中將有禍亂。未及一年而 T2157_.55.0826b03: 二凶搆逆及孝建之初譙王陰謀。即跋陀顏 T2157_.55.0826b04: 容憂慘而未及發言。譙王問其故。跋陀諫爭 T2157_.55.0826b05: 懇切乃流涕而出曰。必無所冀貧道不客扈 T2157_.55.0826b06: 從。譙王以其物情所信。乃逼與倶下。梁山之 T2157_.55.0826b07: 敗火艦轉迫。去岸懸遠判無濟理。唯一心稱 T2157_.55.0826b08: 觀世音。手捉笻竹杖投身江中。水齊至膝以 T2157_.55.0826b09: 杖刺水水深流駛。見一童子尋後而至以手 T2157_.55.0826b10: 牽之。顧其童子曰。汝少兒何能渡我。愰愡 T2157_.55.0826b11: 之間覺行十餘歩。仍得上岸。即脱納衣欲賞 T2157_.55.0826b12: 童子顧覓不見。擧身毛竪方知神力焉。時王 T2157_.55.0826b13: 玄謨督軍梁山。孝武帝駿勅軍中。得摩訶衍 T2157_.55.0826b14: 善加料理驛信送臺。俄而尋得合舸送都。孝 T2157_.55.0826b15: 武即時引見顧問委曲。曰企望日久今始相 T2157_.55.0826b16: 遇。跋陀對曰。既染戻分爲灰粉。今得接 T2157_.55.0826b17: 見重荷生造。勅問。並誰爲賊。答曰。出家之 T2157_.55.0826b18: 人不預戎事。然張暢宗靈秀等並是驅逼貧 T2157_.55.0826b19: 道。所明但不圖宿縁乃逢此事。孝武曰。無所 T2157_.55.0826b20: 懼也。是日 T2157_.55.0826b21: 勅住後堂。供施衣物給以人乘。初跋陀在荊 T2157_.55.0826b22: 州十載。毎與譙王書疏無不記録。及軍敗簡 T2157_.55.0826b23: 撿無片言及軍事者。孝武明其純謹益加禮 T2157_.55.0826b24: 遇。後因閑談聊戲問曰。念丞相不。答曰。受供 T2157_.55.0826b25: 十年何可忘徳。今從陛下。乞願爲丞相三年 T2157_.55.0826b26: 燒香。帝悽然動容義而許焉。及中興寺成 T2157_.55.0826b27: 勅令移住。爲開三間房。後於東府讌會。王公 T2157_.55.0826b28: 畢集 T2157_.55.0826b29: 勅見跋陀。時未及淨髮白首皓然。孝武遙望 T2157_.55.0826c01: 顧謂尚書謝莊曰。摩訶衍聰明機解但老期 T2157_.55.0826c02: 已至。朕試問之。其必悟人意也。跋陀上階因 T2157_.55.0826c03: 迎謂之曰。摩訶衍不負遠來之意。但有一在。 T2157_.55.0826c04: 即應聲答曰。貧道遠歸 T2157_.55.0826c05: 帝京垂三十載。天子恩遇銜愧罔極。但七十 T2157_.55.0826c06: 老病唯一死在。帝嘉其機*辯勅延御而 T2157_.55.0826c07: 坐。擧朝矚目。後於祙陵界鳳皇樓西起寺。 T2157_.55.0826c08: 毎至夜半輒有推戸而喚。視不見人衆屡魘 T2157_.55.0826c09: 夢。跋陀燒香呪願曰。汝宿縁居此。我今起 T2157_.55.0826c10: 寺行道禮懺。常爲汝等。若住者爲護寺善神。 T2157_.55.0826c11: 善不能居各隨所安。既而道俗十餘人同夕 T2157_.55.0826c12: 夢見鬼神千數皆荷擔移寺去。寺衆遂安。大 T2157_.55.0826c13: 明七年天下亢旱。祈祷山川累月無驗 T2157_.55.0826c14: 帝遂請令祈雨必使有感。如其無効不須相 T2157_.55.0826c15: 見。跋陀答曰。仰憑三寶 T2157_.55.0826c16: 陛下天威。冀必降澤。如其無獲不復重見。即 T2157_.55.0826c17: 往北湖釣臺燒香祈請。不復飮食。默而誦經 T2157_.55.0826c18: 密加祕呪。明日晡時西北角雲起初如車蓋。 T2157_.55.0826c19: 日在桑楡風震雲合連日降雨。明旦公卿入 T2157_.55.0826c20: 賀見慰 T2157_.55.0826c21: 勅見慰勞施相續。跋陀自幼以來蔬食終 T2157_.55.0826c22: 身。常執持香爐未甞輟手。毎食竟輟分食飛 T2157_.55.0826c23: 鳥。鳥乃集手取食。至 T2157_.55.0826c24: 明帝之世禮供彌盛。到太始四年正月覺體 T2157_.55.0826c25: 不平。便預與明帝及公卿等告辭。臨終之日 T2157_.55.0826c26: 延佇而望云。見天花聖像。禺中遂卒。春秋 T2157_.55.0826c27: 七十有五 T2157_.55.0826c28: 明帝慟惜贈送殷厚。公卿會葬。榮哀備焉
T2157_.55.0827a11: 詣最勝長者經。二僑士經。目連弟布施望即
T2157_.55.0827a14: 經。或非跋陀所出。今爲實録。故總刪之 T2157_.55.0827a15: 貞元新定釋教目録卷第七 T2157_.55.0827a16: T2157_.55.0827a17: T2157_.55.0827a18: T2157_.55.0827a19: T2157_.55.0827a20: T2157_.55.0827a21: *西京西明寺沙門圓照撰 T2157_.55.0827a22: 總集群經録上之八
T2157_.55.0827a26: 沙門釋法勇。名曇無竭。本姓李氏。幽州黄龍 T2157_.55.0827a27: 國人也。幼爲沙彌便修苦行。持戒誦經爲師 T2157_.55.0827a28: 所異。嘗聞法顯寶雲諸僧躬踐佛國。慨然有 T2157_.55.0827a29: 忘身之誓。遂以宋永初之元。招集同志沙門 T2157_.55.0827b01: 僧曇朗之徒。二十五人。共齎幡蓋供養之 T2157_.55.0827b02: 具。發跡北土遠適西方。初至河南國仍出海 T2157_.55.0827b03: 西郡。進入流砂到高昌郡。經歴龜茲沙勒諸 T2157_.55.0827b04: 國。前登蔥嶺雪山。棧路險惡驢馬不通。層 T2157_.55.0827b05: 氷峨峨絶無草木。山多瘴氣。下有大江浚急 T2157_.55.0827b06: 如箭。於東西兩山之脇繋索爲橋。相去極遠 T2157_.55.0827b07: 十人一過。到彼岸已擧煙爲識。後人見煙知 T2157_.55.0827b08: 前已度方得更進。若久不見煙。則知暴風吹 T2157_.55.0827b09: 索人墮江中。行蔥嶺三日方過復上雪山。懸 T2157_.55.0827b10: 崖壁立無安足處。石壁皆有故弋孔處處 T2157_.55.0827b11: 相對。人各執四弋。先拔下弋手攀上弋展轉 T2157_.55.0827b12: 相待。三日方過乃到平地。相待料撿同侶 T2157_.55.0827b13: 失十二人。進至罽賓國禮拜佛鉢停歳餘。學 T2157_.55.0827b14: 梵書竟便解梵語。求得觀世音受記經梵文 T2157_.55.0827b15: 一部。無竭同行沙門餘十三人。西行到新頭
T2157_.55.0827b18: 住僧三百餘人雜三乘學。無竭便停此寺受
T2157_.55.0827b21: 定爲阿闍梨。於寺夏坐三月。日復北行至中 T2157_.55.0827b22: 天竺。曠絶之處常齎石蜜爲糧。其同侶八人 T2157_.55.0827b23: 路亡。五人倶行屡經危棘。無竭所齎觀世 T2157_.55.0827b24: 音經常專心撃念。進渉舍衞國中。野逢山象 T2157_.55.0827b25: 一群。無竭稱名歸命。即有師子從林中出。 T2157_.55.0827b26: 象驚怖奔走。後渡恒河復値野牛一群鳴吼 T2157_.55.0827b27: 而來將欲害人。無竭歸命如初尋有大鷲飛 T2157_.55.0827b28: 來。野牛驚散遂得免害。其誠心所感在險 T2157_.55.0827b29: 克濟皆此類也。後於南天竺隨舶汎海達廣 T2157_.55.0827c01: 州。所歴事迹別有記傳。元嘉末年達于楊都。 T2157_.55.0827c02: 手自宣譯觀世音授記經一部。今見傳于世。 T2157_.55.0827c03: 後不知所終
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 815 816 817 818 819 820 821 822 823 824 825 826 827 828 829 830 [行番号:有/無] [返り点:有/無] [CITE] |