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三密鈔 (No. 2710_ 淨嚴撰 ) in Vol. 84 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 [行番号:有/無] [返り点:有/無] [CITE]
T2710_.84.0715a01: T2710_.84.0715a02: No.2710 T2710_.84.0715a03: T2710_.84.0715a04: T2710_.84.0715a05: 悉曇三密鈔序 T2710_.84.0715a06: 詳夫悉曇梵章之爲レ學也。入二眞言門一之閫 T2710_.84.0715a07: 閾。升二瑜伽堂一之階梯。不レ由二閫閾一而入レ門。 T2710_.84.0715a08: 不レ踐二階梯一而升レ堂者未二之有一也。故學二金剛 T2710_.84.0715a09: 乘一者。要須三先肄二悉曇一。凡梵字有二字相一有二字 T2710_.84.0715a10: 義一。所レ言字相者。如二中國隷楷訓詁一。竺乾人 T2710_.84.0715a11: 兒女走卒亦通習レ之。若夫據二字義一。則聲字實 T2710_.84.0715a12: 相法佛境界。不レ染二指眞道一者。雖二大人耆宿一。 T2710_.84.0715a13: 非レ所二得而窺窬一。佛言若出二法性一。外別有二世 T2710_.84.0715a14: 間文字一者。妄心謬見。非二眞言一也。自二字義一觀。 T2710_.84.0715a15: 則世間文字。即法然聲字。亦是法身之語密 T2710_.84.0715a16: 也。與二身心二密一。平等無レ差。故云法身三密。 T2710_.84.0715a17: 一一皆至二第一實際妙極之境一。語等二於心一。身 T2710_.84.0715a18: 等二於語一。所以名爲二三密平等法門一也。悉曇 T2710_.84.0715a19: 三密之稱。蓋亦由レ茲乎。繹二其世間字本一。有二 T2710_.84.0715a20: 梵王毘伽羅論。摩醯悉地囉窣覩等章一。厥餘 T2710_.84.0715a21: 支流者。不レ可二勝言一。曁三悉曇之學流二于中華一。 T2710_.84.0715a22: 高僧名士。專攻純精者稍多。獨山陰智廣法 T2710_.84.0715a23: 師。撰二悉曇字一。嵩嶽一行禪師。頌二字母表一。 T2710_.84.0715a24: 學者服習以爲二手鑑焉一。論二其東被一也。肇弘 T2710_.84.0715a25: 法大師承來。而著二字母及釋義一。式弘二其傳一。 T2710_.84.0715a26: 爾來吾邦禀味研覈。立二一家一者亦復不レ少。 T2710_.84.0715a27: 元慶中。睿峯安然公。編二悉曇藏八卷一。多引二 T2710_.84.0715a28: 經論章疏一。證レ義詳レ事。洽博纖悉。寔梵學之 T2710_.84.0715a29: 大成也。然人猶或議。間有下拘攣顯網一。濶略 T2710_.84.0715b01: 祕要上。又始渉者多苦二於檢閲一矣。有二内州覺 T2710_.84.0715b02: 彦闍梨名淨嚴一。神智天發。幻有二奇童之聲一。嘗 T2710_.84.0715b03: 籍二名野山一。礪二刃講席一。歴扣淵匠一。搜二羅玄微一。 T2710_.84.0715b04: 不レ幾歸歇於扮郷一。棲二神于林下一。素粹二於悉 T2710_.84.0715b05: 曇一。禪暇輒操レ觚レ纂二悉曇三密鈔一部一。門目 T2710_.84.0715b06: 次第。解義弗レ滯。凡八卷。靡レ不レ罄二其祕要一。可 T2710_.84.0715b07: レ謂悉曇門。露裸裸赤灑灑。豈非二梵字之祕府。 T2710_.84.0715b08: 而後學之奇珍一乎。至三其會二釋字義一者。詞義 T2710_.84.0715b09: 無礙。如レ轉二圓珠一。痛快醇至。誠可二嘉歎一焉。尋 T2710_.84.0715b10: 撰二光明眞言觀誦要門二卷一。亦是眞觀誦之 T2710_.84.0715b11: 要門也。名實不レ忒。曷不二欽若一哉。頃承下寄二予 T2710_.84.0715b12: 二部一。且索二拙語一爲辨中於卷首上。予惟老極衰 T2710_.84.0715b13: 朽。斷無二文思一。固辭不レ諾。而索之益力。故筆 T2710_.84.0715b14: レ此以塞二其意一云 T2710_.84.0715b15: 時貞享元年歳在甲子抄秋吉旦 T2710_.84.0715b16: 瑞應老比丘泊如運敞敬題 T2710_.84.0715b17: T2710_.84.0715b18: 悉曇三密鈔叙引 T2710_.84.0715b19: 有レ客問レ余曰。頃聞子製二悉曇三密鈔一擅以二 T2710_.84.0715b20: 竺邦文字一傳二會眞言教法一漫爲二字義眞實之 T2710_.84.0715b21: 説一矣。夫聲名句文也者則不相應法而非二色 T2710_.84.0715b22: 心法體一。亦是因縁而生之假事也。豈本有不 T2710_.84.0715b23: 改之眞理耶。又子之所謂三密也者世尊名二 T2710_.84.0715b24: 之於如來不測之身口意一。誰關二世間麁淺之文 T2710_.84.0715b25: 字一乎。又問子翫二味梵國之風俗一果有二何益一。子 T2710_.84.0715b26: 儻有レ説莫レ負二鐘谷一。余從容而告レ之曰。吁子 T2710_.84.0715b27: 來前。余雖二不敏一蚤入二密林一或作二樸樕一。試爲 T2710_.84.0715b28: 論之。夫習分二大小一根殊二頓漸一。或紆曲而到 T2710_.84.0715b29: 或直截而入。是故如來設レ教三一作レ條顯密 T2710_.84.0715c01: 別科。紆曲則顯教權巧。直截則密藏本分也。 T2710_.84.0715c02: 其顯教也者則寂滅理體説爲二自然無作一。動 T2710_.84.0715c03: 轉事相以爲二隨縁有爲一或譚二性具隨縁一或 T2710_.84.0715c04: 立二法界縁起一雖レ誇二事理融即一。而以二事假理 T2710_.84.0715c05: 實一假實體別果落二隔歴一。故至二其實説一則泯レ事 T2710_.84.0715c06: 歸レ理遮レ情入レ空。寂滅絶離以爲二宗極一。金剛 T2710_.84.0715c07: 頂守護國界等經。云下一切義成就菩薩身證二 T2710_.84.0715c08: 十地一不レ見二身心一寂滅平等住中如實際上者是 T2710_.84.0715c09: 也。佛華法華法界眞如。及禪門所レ宗無位眞 T2710_.84.0715c10: 人本分田地當レ之矣。次密藏レ也者則直示二唯 T2710_.84.0715c11: 佛果地之法一故不レ立二常途如情之事理一。所謂 T2710_.84.0715c12: 事者色心也。胎藏金剛也。色則五大心則識 T2710_.84.0715c13: 大。理者名レ色智者名レ心。是此色心無始本 T2710_.84.0715c14: 有自然法爾常恒眞實無礙相應之故。顯形 T2710_.84.0715c15: 表色。名句文身。聲香味觸。飛沈動植。無有下 T2710_.84.0715c16: 一法而非二眞實一之者上。一塵包二萬法一而同歸 T2710_.84.0715c17: 一念收二曠劫一而融攝。是故山河草木與二人天 T2710_.84.0715c18: 鬼畜一心性同一更不二増減一。諸世天等與二毘盧 T2710_.84.0715c19: 遮那一徳相平等無レ有二勝劣一是則偏就二此有 T2710_.84.0715c20: 爲事相一而説二不二一。未下曾寄二彼無相眞如一而 T2710_.84.0715c21: 立中圓融上也。若夫説二因縁假有一則隨二迷情所 T2710_.84.0715c22: 見一而權二示之一耳。若約二覺者所知一則塵々法 T2710_.84.0715c23: 々常恒現起而超二過生滅一遠二離假實一。更非三 T2710_.84.0715c24: 彼因位言心之所二能及一也。所以諸顯教中説二 T2710_.84.0715c25: 之言斷心滅一終不レ厝二一言句一也。顯密優降 T2710_.84.0715c26: 權實差品以レ之可レ識矣。曰若大日薄伽梵爲二 T2710_.84.0715c27: 將來末世最上乘者一據二自覺聖智本地境界一 T2710_.84.0715c28: 加二持世間童蒙所知文字一而説二眞言道句法一 T2710_.84.0715c29: 所謂梵書阿字等乃至迦字等是也。斯阿字 T2710_.84.0716a01: 等則遮那恒演釋迦傳説淨天弘宣。而約二實 T2710_.84.0716a02: 體一則達磨爾有常存不レ亡故大毘盧遮那經 T2710_.84.0716a03: 説祕密主此眞言相非二一切諸佛所作一不レ令二 T2710_.84.0716a04: 他作一亦不二隨喜一。何以故以二是諸法法如是 T2710_.84.0716a05: 故。若諸如來出現若諸如來不レ出諸法法爾
T2710_.84.0716a08: 世一。而自此法説二種種道一隨二種種樂欲種種諸 T2710_.84.0716a09: 衆生心一。以二種種句種種文種種隨方語言種
T2710_.84.0716a14: 界加持力隨二順衆生一如二其種類一開二示眞言
T2710_.84.0716a18: 世尊以二未來世衆生鈍根一故迷二於二諦一不 T2710_.84.0716a19: レ知二即レ俗而眞一。是故慇懃指レ事言三祕密主云 T2710_.84.0716a20: 何如來眞言道謂加二持此書寫文字一。以二世間 T2710_.84.0716a21: 文字語言實義一。是故如來即以二眞言實義一而 T2710_.84.0716a22: 加二持之一。若出二法性一外別有二世間文字一者。即
T2710_.84.0716a25: 則可見可聞豈非二身語二密一。義則可念豈非二 T2710_.84.0716a26: 意密一形音全體即是義趣無レ二無レ別故云二聲 T2710_.84.0716a27: 即字字即實相一。經云二眞言相一獨爲レ此也。而 T2710_.84.0716a28: 以三單言隻字含二苞法界一故禮二誦之一則曠劫業 T2710_.84.0716a29: 海忽竭。修二觀之則無始煩塵頓袪。乃至現生 T2710_.84.0716b01: 證二如來地一。故經又云。眞言三昧門。圓二滿一切 T2710_.84.0716b02: 願一所謂諸如來。不可思議果。具二足衆勝願一。 T2710_.84.0716b03: 眞言決定義。超二越於三世一。無垢同二虚空一住二 T2710_.84.0716b04: 不思議心一。起二作諸事業一。到二修行地一者。授二不 T2710_.84.0716b05: 思議果一。是第一眞實。諸佛所二開示一。若知二此 T2710_.84.0716b06: 法教一。當レ得二諸悉地一。最勝眞實聲。眞言眞言
T2710_.84.0716b09: 如レ斯勝益一。然儞未レ辨二顯密兩乘之大歸一。猥 T2710_.84.0716b10: 將二空見小管一而窺二不生義天一。提二偏執拙蠡一 T2710_.84.0716b11: 而測二無盡徳海一。苟加二疑難一。豈可レ當耶。客唯 T2710_.84.0716b12: 唯而退矣。今剞劂氏請レ梓行之一。故叙二其始 T2710_.84.0716b13: 末一而以冠二其端一。不レ顧二鄙野之誚一。惟冀三後之 T2710_.84.0716b14: 學者知二其要樞一云 T2710_.84.0716b15: 時天和第二龍集二玄黓閹茂一季夏初朔布 T2710_.84.0716b16: 灑星日住二河州延命密寺一
T2710_.84.0716b19: 此書一部大分八門 T2710_.84.0716b20: T2710_.84.0716b21: [IMAGE] T2710_.84.0716b22: [IMAGE] T2710_.84.0716b23: [IMAGE] T2710_.84.0716b24: [IMAGE] T2710_.84.0716b25: [IMAGE] T2710_.84.0716b26: [IMAGE] T2710_.84.0716b27: [IMAGE] T2710_.84.0716c01: T2710_.84.0716c02: [IMAGE] T2710_.84.0716c03: [IMAGE] T2710_.84.0716c04: [IMAGE] T2710_.84.0716c05: [IMAGE] T2710_.84.0716c06: [IMAGE] T2710_.84.0716c07: [IMAGE] T2710_.84.0716c08: [IMAGE] T2710_.84.0716c09: [IMAGE] T2710_.84.0716c10: [IMAGE] T2710_.84.0716c11: [IMAGE] T2710_.84.0716c12: [IMAGE] T2710_.84.0716c13: [IMAGE] T2710_.84.0716c14: [IMAGE] T2710_.84.0716c15: [IMAGE] T2710_.84.0716c16: [IMAGE] T2710_.84.0716c17: [IMAGE] T2710_.84.0716c18: [IMAGE] T2710_.84.0716c19: [IMAGE] T2710_.84.0716c20: [IMAGE] T2710_.84.0716c21: [IMAGE] T2710_.84.0716c22: [IMAGE] T2710_.84.0716c23: [IMAGE] T2710_.84.0716c24: [IMAGE] T2710_.84.0716c25: [IMAGE] T2710_.84.0716c26: [IMAGE] T2710_.84.0716c27: [IMAGE] T2710_.84.0716c28: [IMAGE] 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T2710_.84.0720a14: T2710_.84.0720a15: T2710_.84.0720a16: 金剛乘末裔淨嚴集 T2710_.84.0720a17: 今將レ明二此梵字一略述二八門一。一梵字本 T2710_.84.0720a18: 源門。二悉曇題目門。三本字形音門。四合字 T2710_.84.0720a19: 轉聲門。五重字混聲門。六聯聲合呼門。七音 T2710_.84.0720a20: 韻相通門。八字相字義門 T2710_.84.0720a21: 第一梵字本源門 T2710_.84.0720a22: 初梵字本源者粗辨三段。初明二法爾常恒體一。 T2710_.84.0720a23: 二釋二隨縁相承別一。三辨二淺略深祕異一
T2710_.84.0720a26: 他作一亦不二隨喜一。何以故。以二是諸法法如是 T2710_.84.0720a27: 故。若諸如來出現若諸如來不レ出。諸法法爾
T2710_.84.0720b02: 聲字皆常。常故不レ流無レ有二變易一法爾如レ是。 T2710_.84.0720b03: 非二造作所成一。若可二造成一即是生法。法若有 T2710_.84.0720b04: レ生則可二破壞一。四相遷流無常無我。何得三名 T2710_.84.0720b05: 爲二眞實語一耶。是故佛不二自作一不レ令二他作一。設 T2710_.84.0720b06: 令有二能作之人一亦不二隨喜一。是故此眞言相若 T2710_.84.0720b07: 佛出二興於世一若不二出世一。若已説若未説若現 T2710_.84.0720b08: 説法住二法位一性相常住。是故名二必定印一。衆 T2710_.84.0720b09: 聖道同。即此大悲漫荼羅一切眞言。一一眞
T2710_.84.0720b15: 昧門聲字實相。有佛無佛法如レ是故即是故
T2710_.84.0720b23: 如二阿字門無生妙慧一一切衆生等共有レ之。但 T2710_.84.0720b24: 以レ不二自證知一故。如二貧女伏藏不能レ得二其勢 T2710_.84.0720b25: 力一。發行時如二方便開發一。入證時如二寶藏現前
T2710_.84.0720b28: 解觀達頓證二無上悉地一。故同疏又云。然此悉 T2710_.84.0720b29: 曇字母幼童皆亦誦持。至二於護摩供養等一韋 T2710_.84.0720c01: 陀世仙亦皆共作。而今此眞言門所三以獨成二 T2710_.84.0720c02: 祕密一者。以二眞實義一所二加持一耳。若但口誦二眞
T2710_.84.0720c09: 彰故。大日疏七云。爲レ欲下以二此法身一遍施中衆 T2710_.84.0720c10: 生上故。還以二自在神力一加二持如レ是法爾聲字一 T2710_.84.0720c11: 故。此聲字即是諸佛加持之身。此加持身即 T2710_.84.0720c12: 能普作二隨類之身一無レ所レ不レ在。當レ知加持聲
T2710_.84.0720c27: 造二左行梵書一。伽婁仙人造二右行伽書一。最弟蒼
T2710_.84.0721a01: 轉聲有二無盡字一。且立一十八章以爲二標準一。字
T2710_.84.0721b06: 興。諸大乘經皆移二龍宮一。後五百年大乘教興。 T2710_.84.0721b07: 龍猛菩薩入レ海取レ經所レ傳。字中天兼以二
T2710_.84.0721b20: 埵結集。龍猛菩薩入二南天鐵塔一誦傳流通
T2710_.84.0721c01: 作二梵字一者是也。二深祕釋。釋迦如來諸經中 T2710_.84.0721c02: 説二字義一者是也。三祕中深祕釋。大日尊兩 T2710_.84.0721c03: 部大經中説三諸字門皆入二不可得一。又説下百字 T2710_.84.0721c04: 爲二頭光一等十二爲中擧身光上等是也。四祕 T2710_.84.0721c05: 祕中深祕釋。是此聲字即是如來本地法身 T2710_.84.0721c06: 故亙二三世一而常恒遍二十方一以不改者是也。 T2710_.84.0721c07: 不レ改二法爾常法一而全隨縁顯現故前三釋皆 T2710_.84.0721c08: 收二此位一。前引疏文見二加持身一即見二本地法 T2710_.84.0721c09: 身一即是行者自身者其指レ之耳。弘法大師所
T2710_.84.0721c13: 鬼。字即地獄。復次字即一切聲聞。字 T2710_.84.0721c14: 即一切縁覺。字字字等直是諸大菩 T2710_.84.0721c15: 薩。字字等又即諸佛。復次自心能成二十 T2710_.84.0721c16: 界一故字字即是諸趣有情。乃至字字各 T2710_.84.0721c17: 攝二諸法無レ所レ不レ收無レ所レ不レ盡。此是 T2710_.84.0721c18: 奧府佛乘肝膽。切誡勿二淺解而誤一也 問儞
T2710_.84.0721c21: 造二一書一爲二初二一。孰是淺深故吾不レ取。又以二 T2710_.84.0721c22: 楞伽本住法等一爲レ最。彼拘二顯網一故執二無相 T2710_.84.0721c23: 眞理一。我探二祕藏一故貴二事法本有一。何足レ怪矣 T2710_.84.0721c24: 第二悉曇題目門
T2710_.84.0721c28: 一切智也。自宗實義法即人故。字義云。四
T2710_.84.0722a02: 體。理智兩部不二等深義不レ遑二毛擧一。今且 T2710_.84.0722a03: 出二一二一者
T2710_.84.0722a24: 第三正字形音門
T2710_.84.0722a27: T2710_.84.0722a28: 三正字形音者是有二二門一。初示二字形一。二出二 T2710_.84.0722a29: 音韻一。初示二字形一又有二三門一。初摩多。二體文。 T2710_.84.0722b01: 三孤合半體
T2710_.84.0722b05: 加一故。二字是通。通加二上諸點之上一故。 T2710_.84.0722b06: 復次通十二又二。初全體。二半體
T2710_.84.0722b09: [IMAGE] T2710_.84.0722b10: [IMAGE] T2710_.84.0722b11: [IMAGE] T2710_.84.0722b12: [IMAGE] T2710_.84.0722b13: [IMAGE] T2710_.84.0722b14: [IMAGE] T2710_.84.0722b15: [IMAGE] T2710_.84.0722b16: [IMAGE] T2710_.84.0722b17: [IMAGE] T2710_.84.0722b18: [IMAGE] T2710_.84.0722b19: [IMAGE] T2710_.84.0722b20: [IMAGE] T2710_.84.0722b21: [IMAGE] T2710_.84.0722b22: [IMAGE] T2710_.84.0722b23: [IMAGE]
T2710_.84.0722c01: T2710_.84.0722c02: [IMAGE] T2710_.84.0722c03: [IMAGE] T2710_.84.0722c04: [IMAGE] T2710_.84.0722c05: [IMAGE] T2710_.84.0722c06: [IMAGE] T2710_.84.0722c07: [IMAGE] T2710_.84.0722c08: [IMAGE]
T2710_.84.0722c13: [IMAGE] T2710_.84.0722c14: [IMAGE] T2710_.84.0722c15: [IMAGE] T2710_.84.0722c16: 二體文又二。初全體。二半體。初全體又二。初 T2710_.84.0722c17: 五句。二遍口
T2710_.84.0723a01: T2710_.84.0723b01: T2710_.84.0723b02: [IMAGE] T2710_.84.0723b03: [IMAGE] T2710_.84.0723b04: [IMAGE] T2710_.84.0723b05: [IMAGE] T2710_.84.0723b06: [IMAGE] T2710_.84.0723b07: [IMAGE] T2710_.84.0723b08: [IMAGE] T2710_.84.0723b09: [IMAGE] T2710_.84.0723b10: [IMAGE] T2710_.84.0723b11: [IMAGE] T2710_.84.0723b12: [IMAGE] T2710_.84.0723b13: [IMAGE] T2710_.84.0723b14: [IMAGE] T2710_.84.0723b15: [IMAGE] T2710_.84.0723b16: 已上且就二等五字一明二大空義一若據實通論 T2710_.84.0723b17: 則五句二十五字皆大空義也五五二十五字 T2710_.84.0723b18: 表三五部各具二五智一故五智皆契二會阿字不
T2710_.84.0723b24: [IMAGE] T2710_.84.0723b25: [IMAGE] T2710_.84.0723b26: [IMAGE] T2710_.84.0723b27: [IMAGE] T2710_.84.0723b28: [IMAGE] T2710_.84.0723b29: [IMAGE] T2710_.84.0723c01: T2710_.84.0723c02: [IMAGE] T2710_.84.0723c03: [IMAGE] T2710_.84.0723c04: 此字於字母中一頓示二異體重軌則一以レ出二
T2710_.84.0723c09: 鈔云。字是當體重。當體重必大呼。大呼 T2710_.84.0723c10: 義遍口聲最勝。遍口聲中初二二字有下 T2710_.84.0723c11: 成二麼多一之義上。麼多自重非二常重字軌則一故 T2710_.84.0723c12: 閣レ之至二第三字一重レ之也。字取二二 T2710_.84.0723c13: 字一。三十五體文疊帖五五一之時。是始行
T2710_.84.0723c18: 之式法。叉乃連聲之軌模。標二合字一則擧
T2710_.84.0723c22: 合二末後之沙字一。欲レ示三一切字母皆有二連
T2710_.84.0724a01: 字一爲二菩薩涅槃字一。是曰二界畔義一也 問 T2710_.84.0724a02: 二字爲二二轉妙果一定有二深義一。冀聞レ之矣 T2710_.84.0724a03: 答字重二相字一上加二涅槃點一也。夫凡 T2710_.84.0724a04: 夫著二諸法實有相一。外道執二實我相一。二乘保二 T2710_.84.0724a05: 但空化城一。顯諸大乘拘二二空眞如一。是皆著二有 T2710_.84.0724a06: 無斷常二相一不レ得二字不生中道一。是爲二重
T2710_.84.0724a09: 次字作業性鈍重成。大日疏七云。自 T2710_.84.0724a10: 性鈍者即是極無分別心。不レ愚不レ智無レ識無
T2710_.84.0724a16: 藏諸法一無レ所レ不レ盡。此故字爲二盡義食義一。
T2710_.84.0724a24: T2710_.84.0724a25: [IMAGE] T2710_.84.0724a26: [IMAGE] T2710_.84.0724a27: [IMAGE] T2710_.84.0724a28: [IMAGE] T2710_.84.0724b01: T2710_.84.0724b02: [IMAGE] T2710_.84.0724b03: [IMAGE] T2710_.84.0724b04: [IMAGE] T2710_.84.0724b05: [IMAGE] T2710_.84.0724b06: [IMAGE] T2710_.84.0724b07: [IMAGE] T2710_.84.0724b08: [IMAGE]
T2710_.84.0724b11: [IMAGE] T2710_.84.0724b12: [IMAGE] T2710_.84.0724b13: [IMAGE] T2710_.84.0724b14: [IMAGE] T2710_.84.0724b15: [IMAGE] T2710_.84.0724b16: [IMAGE] T2710_.84.0724b17: [IMAGE] T2710_.84.0724b18: [IMAGE] T2710_.84.0724b19: 問此等半體文彼彼用レ之。頗有二深意一耶 答 T2710_.84.0724b20: 梵字悉曇一一聲字即是實相。今之諸字何 T2710_.84.0724b21: 無二其義一。今爲揚㨦。初字根本義。故以レ T2710_.84.0724b22: 安二文初一。二字吾我義。有二我見一則自他差 T2710_.84.0724b23: 別。此故以レ安二句絶處一。三字施與義。一 T2710_.84.0724b24: 章功徳迴二施衆生一。故以レ安二章終一也。 T2710_.84.0724b25: 二字菩提涅槃二轉妙果究竟極際。故安二一 T2710_.84.0724b26: 部終一。準二界畔義一思レ之。 T2710_.84.0724b27: 字上還二生法身慧命一。故雖レ存二異義一以二本不生 T2710_.84.0724b28: 不滅一爲二最殊勝一。諍論義。鬪諍必欲
T2710_.84.0724c02: 重句一也 問梵字重累何異二漢文一。總以二一 T2710_.84.0724c03: 字一代二多字一耶 答本質有レ礙影必無礙。喩 T2710_.84.0724c04: 如二萬花影一都集二在一處一更不二質礙一。故能以二 T2710_.84.0724c05: 一文一代二多字一也。此等義猶是字相淺略。若 T2710_.84.0724c06: 就二字義一有二無量深密義一。須者更問 T2710_.84.0724c07: 二出二音韻一二。初總論。二別釋 T2710_.84.0724c08: 初總論者。原夫玄理沖漠畢彰二于色像一。實性 T2710_.84.0724c09: 幽邃全驗二於聲響一。達觀者即二宮商一而曉二其 T2710_.84.0724c10: 實一。癡暗屬外二丹青一而求二其玄一。歴二塵劫一以少 T2710_.84.0724c11: レ到遇二空亭一而頓レ駕誠有二所以一乎哉。是以法 T2710_.84.0724c12: 帝加持指二厥旨歸一。梵王弘宣示二茲聲字一。言 T2710_.84.0724c13: レ字也則五句・八字・十二麼多之文綺分。語 T2710_.84.0724c14: レ聲也則五音・四聲・十二律呂之調派別。四聲 T2710_.84.0724c15: 者鳴二于四序一應二于四方一形二于四轉一也。一平 T2710_.84.0724c16: 聲者。平謂不レ偏。哀而安之聲。春陽氣起二於 T2710_.84.0724c17: 東一徳澤不レ偏發二生萬物一。則是初發二自他平 T2710_.84.0724c18: 等之心一也。二上聲者。上謂上升。勵而擧之 T2710_.84.0724c19: 聲。夏陽氣溢二於南一草木茂盛炎熾如レ火。則 T2710_.84.0724c20: 是大勤勇行使二菩提樹王漸次滋繁一也。三去 T2710_.84.0724c21: 聲者。去謂去逝。清而遠之聲。秋陽氣衰二耗于 T2710_.84.0724c22: 西一霜凝木落去レ根離レ本。是則去二無明濁穢之 T2710_.84.0724c23: 本郷一徂二菩提淨妙之樂土一也。四入聲者。入
T2710_.84.0724c28: 死・變壞之四苦也。寓レ物探レ賾隨レ事釣レ玄。靡 T2710_.84.0724c29: レ不二該括一。五音者體二於五行一形二于五方一顯於 T2710_.84.0725a01: 五色本二乎五大・五智一也。乃至二五常・五藏・五 T2710_.84.0725a02: 味・五受・五根・五處・五氣・五聲・五戒一莫レ不二
T2710_.84.0725a05: [IMAGE] T2710_.84.0725a06: [IMAGE] T2710_.84.0725a07: [IMAGE] T2710_.84.0725a08: [IMAGE] T2710_.84.0725a09: [IMAGE] T2710_.84.0725a10: [IMAGE] T2710_.84.0725a11: [IMAGE] T2710_.84.0725a12: [IMAGE] T2710_.84.0725a13: [IMAGE] T2710_.84.0725a14: 角舌角ヨリ落故爲レ牙。角者氣動耀也。故爲レ春。 T2710_.84.0725a15: 甲謂萬物孚レ甲。乙謂物蟠屈有レ節欲レ出。故
T2710_.84.0725a21: 方春陽一。第八頼耶無不レ隔二善惡一含二容一 T2710_.84.0725a22: 切一。故喩三鏡一時能浮二萬象一。豈非二仁能含蓄一
T2710_.84.0725b01: 徴舌拄レ齒故爲レ齒。徴止也。陽度極也。故爲 T2710_.84.0725b02: レ夏。丙謂其物炳明。丁者強也。故丙丁爲レ夏。
T2710_.84.0725b05: 夏象也。舌者心之候。心火之精。色赤而鋭
T2710_.84.0725b08: 火徳一。第七末那恒計二内我一能異二彼此一。此識
T2710_.84.0725b19: 八日。合九十日爲二一時一。土所以王二四季一何。 T2710_.84.0725b20: 木非レ土不レ生。火非レ土不レ榮。金非レ土不レ成。
T2710_.84.0725b23: 之形上也。萬物藏詘歸レ土。屈曲包容之象也。 T2710_.84.0725b24: 故象二腹圓曲一。人腹中央也。又己也。皆有二
T2710_.84.0725b28: 色。四色得レ黄而増レ色。四方離レ中則不レ立。故 T2710_.84.0725b29: 爲レ中爲レ土。身之肉皆屬レ脾。土故能周二一身一 T2710_.84.0725c01: 也。土尚レ任二養萬物一。生レ物無レ私信之至也。信 T2710_.84.0725c02: 申也。相申束使レ不二相違一。故不二妄言一。第九菴
T2710_.84.0725c11: 臺遮那也 T2710_.84.0725c12: 商開レ口而張。即腭。商者章也。物成熟可二章
T2710_.84.0725c16: 又金剛味辛。辛痛即泣出。是肅殺之意故。庚 T2710_.84.0725c17: 辛爲レ秋。秋揫也。物揫斂乃成熟。又秋之爲
T2710_.84.0725c21: 鼻者肺之使。風冒レ肺則鼻液先出。肺象レ金色
T2710_.84.0725c24: 下一。義者宜也。斷二決可否一得レ宜成レ事。分二別自 T2710_.84.0725c25: 他一故不二盜竊一。第六是意分別事識妙觀察智。 T2710_.84.0725c26: 五眼高臨邪正不レ謬金之斷割也。金則風精。
T2710_.84.0726a02: 見二自心一形如中月輪上。虚圓白者水是圓白也
T2710_.84.0726a07: 水和合能起二音聲一自在宣説。衆生得レ嘗二法 T2710_.84.0726a08: 味一能愈二煩惱之病一。喩二之甘露一。金斷二割之一水 T2710_.84.0726a09: 潤二澤之一。配二前二義一。舌音聲之根語言之本 T2710_.84.0726a10: 多舌末之音故爲二説法智一又在二舌中聲次一 T2710_.84.0726a11: 也 T2710_.84.0726a12: 羽撮レ口聚。即脣。羽之爲レ言舒也。言二萬物始 T2710_.84.0726a13: 孳一。又羽宇也。物聚藏宇覆之一也。故爲レ冬。冬
T2710_.84.0726a18: 乃堅。故屬レ水。北方之人袵二金革一死而不レ厭。 T2710_.84.0726a19: 勇悍堅彊水爲レ之也。水能潤レ物攝持使レ堅。 T2710_.84.0726a20: 堅故能浮二三億二萬金輪一而不レ陷也。黒則堅 T2710_.84.0726a21: 色。水之象也。鐵堅則黒潭水深積則黒。冥海 T2710_.84.0726a22: 名二於玄一也。耳者腎之候。腎衰而耳聾。腎象
T2710_.84.0726a25: 應レ節又能隨二方圓一也。又智者不レ狂故不レ飮 T2710_.84.0726a26: レ酒。眼耳鼻舌身五識能縁二前塵一成二辦諸事一。
T2710_.84.0726a29: 生一成二就利他一。牟尼名二寂默一。三業常寂成二就 T2710_.84.0726b01: 自利一。故又曰二不空成就一。水又自體澄淨能滌二
T2710_.84.0726b04: 既隱二涅槃山一故其色黒。風是命息以合二涅槃
T2710_.84.0726b07: 已上類通五法無量無邊且出二塵涓一。餘例應 T2710_.84.0726b08: レ知。又非二唯不盡レ事亦不レ盡レ理。若吐二露胸 T2710_.84.0726b09: 襟一則恐人勞二披讀一。如レ予井蛙小見猶然。況 T2710_.84.0726b10: 夫玄二覽宇宙一呑二納沙界一者乎。誠以第一實 T2710_.84.0726b11: 際非下局二色聲者之所了。又非下離二言象一之 T2710_.84.0726b12: 所應レ求。若聲若字擧體不生。冀諸後進務 T2710_.84.0726b13: 了二諸法本有不生一不取不捨。則自然現二證法 T2710_.84.0726b14: 界一。若言下第一義諦無佛無二衆生一無上有二文字一 T2710_.84.0726b15: 別求二意味一。則是唯解二佛權巧一未レ知二元意一。所 T2710_.84.0726b16: 以者何。若外二文字一者則是有レ捨。有レ捨之者 T2710_.84.0726b17: 必又有取。若以レ有二取捨一爲二眞人一則十方諸 T2710_.84.0726b18: 佛同音證明悉是魔説。我何點頭。若求二教證一 T2710_.84.0726b19: 者大論云。爲二不知名字相・初習行・著者・不
T2710_.84.0726b24: 強執二不立文字一呵レ佛罵レ祖。則非三啻瞎二却學 T2710_.84.0726b25: 人慧眼一未レ下レ語前已失二自眼一了也。亦招二剜 T2710_.84.0726b26: 眼拔舌之報一有レ日在矣。但爲二己見未達不 T2710_.84.0726b27: レ能レ觀レ機。徒自空腹破レ檀呵レ戒廢二置讀誦一。不 T2710_.84.0726b28: 信士女下載順風帆滿腹謂レ得二一快一競奔就 T2710_.84.0726b29: レ之。猶如下群蟻之慕二腥羶一逐中彼腐爛上。何知下聚 T2710_.84.0726c01: 蛾之投二爝火一喪中其躯命上。是レ以密嚴經云。寧
T2710_.84.0726c06: レ治。如二火從レ薪出一以レ水可レ滅。若從レ水生爲
T2710_.84.0726c14: 若解二釋難問一綽有二餘工一。如下射二大虚一箭去
T2710_.84.0726c18: 爲レ行。欲下令レ知中月不レ在レ指法是我心上故。但
T2710_.84.0726c21: 頻讃二金剛楞伽一云。此二經是我心要。今時 T2710_.84.0726c22: 弟子彼此迷レ源修レ心者。以二經論一爲二別宗一。講
T2710_.84.0727a03: 一文字一通二徹法界一。以二一義趣一貫二攝諸法一。是 T2710_.84.0727a04: 豈唯諳之言句亦葛藤之文字耶。又如二五字 T2710_.84.0727a05: 門一者萬徳基本。諸法根源也。三種悉地儀軌 T2710_.84.0727a06: 云。山島大地從二字一出生。河海萬流從二 T2710_.84.0727a07: 字一出生。金玉珠寶日月星辰火珠光明從二 T2710_.84.0727a08: 字一出生。五穀萬果衆花開敷因字一結成。 T2710_.84.0727a09: 秀香美人人畜長養顏色滋味端正相貎福徳
T2710_.84.0727a17: 聲字上耳 問若聲字全是實相者。漢土篆隷。 T2710_.84.0727a18: 倭那俗字。蠻言夷語。龍吟虎嘯亦是聲字。應二 T2710_.84.0727a19: 皆實相一。何獨局二梵字一作二斯談一耶 答儞之 T2710_.84.0727a20: 所レ言尤有二其理一。但是二門。一本有平等門。 T2710_.84.0727a21: 謂一切聲字直是實際。大日疏云。至レ論二眞言 T2710_.84.0727a22: 法教一。應遍二一切隨方諸趣名言一。但以三如來 T2710_.84.0727a23: 出世之迹始二于天竺一。傳法者且約二梵文一作二
T2710_.84.0727a29: 生顯得故梵字正通二實相一漢字邪乖二眞理一。若 T2710_.84.0727a30: 得二此意一。則疏家高祖各據二一義一。不レ應二偏執一。 T2710_.84.0727a31: 勿レ存二取捨一矣 問所レ言平等差別如レ次聖 T2710_.84.0727b01: 凡二見乎 答大論レ之則爾。佛悟二平等一衆生 T2710_.84.0727b02: 局二差別一故。細辨レ之不レ然。佛若不レ知二差別一 T2710_.84.0727b03: 則不レ能レ説二諸法一。衆生若不レ解二平等一則言三三 T2710_.84.0727b04: 平等句法門爲二未來末世衆生一佛豈妄語耶。 T2710_.84.0727b05: 又若本有無二差別一應三修生無二差別一。若修生 T2710_.84.0727b06: 無二平等一平等之言教因レ何而存。應知兩存 T2710_.84.0727b07: 乃是。偏取則非。我先所レ言了二本不生一不取 T2710_.84.0727b08: 不捨。則有二現證菩提之日一者是也。若就二實 T2710_.84.0727b09: 義一。世諦即第一義諦故一塵一法皆從二本際一。 T2710_.84.0727b10: 片言隻字直是法性。非下彼膠二固文句一之法 T2710_.84.0727b11: 師。揆二却聲字一之禪流所中跂望上也。今世間有二 T2710_.84.0727b12: 瞎禪徒一。薙髮染衣纔關二道流一禪床上瞠眼便 T2710_.84.0727b13: 道。我證悟了與二釋迦老師一都無二異路一。昔増 T2710_.84.0727b14: 上慢人有二少分證一。今未得謂得未二嘗有證。 T2710_.84.0727b15: 所謂大妄居レ首者也。又道二斥レ相指心以下呵二 T2710_.84.0727b16: 罵佛祖謗中譏教法上爲己任一也。夫佛法心耶 T2710_.84.0727b17: 非レ心耶。若即心者不レ應二謗罵一。若外存レ心是 T2710_.84.0727b18: 則非レ心。況復蔑二佛像一詬二教文一未レ曾詈二君 T2710_.84.0727b19: 王一謾中公矦上。笑二密印一侮二祕言一遂未擲二勅詔一 T2710_.84.0727b20: 汚中綸命上。敬喜慢恚親愛疎憎。所謂但見二眼 T2710_.84.0727b21: 前利一。何知二地獄火一者也。惡在二其斥レ相指心 T2710_.84.0727b22: 也。復有二一等緇侶一託以二參詩如參レ禪。而其 T2710_.84.0727b23: 實也泥二醉篇辭一黏二黐詩賦一一生沈吟至レ死 T2710_.84.0727b24: 不レ厝。惡得二詩禪一致之旨一也。又何合二不立 T2710_.84.0727b25: 文字之大言一耶。若得二詩禪一致一何亦不二教禪 T2710_.84.0727b26: 一般一也。讐レ教與レ詩廢レ戒興レ定我未レ爲二公 T2710_.84.0727b27: 道一。人焉庾哉。夫沈二湎章句一與レ欣二樂經教一孰 T2710_.84.0727b28: 利孰害。珍二翫棒喝一與三觀二行印呪一誰輸誰贏。 T2710_.84.0727b29: 冀後智人自擇而居。本朝無住和尚悲二諸家 T2710_.84.0727b30: 之弊一而有レ言。曰木律僧。土眞言。麁禪。我不 T2710_.84.0727b31: レ對二營於麁人一復不レ結二社于土木一。唯悲二損害 T2710_.84.0727c01: 之多一耳。我未レ見三拘レ律行レ密而有二大損一。多 T2710_.84.0727c02: 見下奔二波麁禪一撥無因果一蘖二栽阿鼻一發二起上 T2710_.84.0727c03: 慢一賺中殺癡人。故覼縷云云。永嘉曰。欲レ不レ招二 T2710_.84.0727c04: 無間業一莫レ謗二如來正法輪一。炳戒在レ汝。不レ可 T2710_.84.0727c05: レ不レ顧 T2710_.84.0727c06: 次十二律者律均布也。均布二節氣一故曰レ律
T2710_.84.0727c17: 次十二麼多者。若依二世聲明一一切音韻不 T2710_.84.0727c18: レ過二喉舌脣三内所發一。三内各有二本末一分爲二 T2710_.84.0727c19: 六韻一。毎レ韻短長。開爲二十二一 T2710_.84.0727c20: T2710_.84.0727c21: [IMAGE] T2710_.84.0727c22: [IMAGE] T2710_.84.0727c23: [IMAGE] T2710_.84.0727c24: [IMAGE] T2710_.84.0727c25: [IMAGE] T2710_.84.0727c26: [IMAGE] T2710_.84.0727c27: [IMAGE] T2710_.84.0727c28: [IMAGE] T2710_.84.0727c29: [IMAGE]
T2710_.84.0728a04: 縁也。又就二眞言門一者。胎藏四智。四三昧 T2710_.84.0728a05: 祕密。八印功徳也。所以者何。初後四悉 T2710_.84.0728a06: 是男聲智慧字果徳表示故爲二四佛一。因行證
T2710_.84.0728a09: 薩一。果總因別。以レ別攝レ總。故以二四阿一布二初 T2710_.84.0728a10: 後伊等八字安二其中間一。四佛果故各居二四方 T2710_.84.0728a11: 正位一。是中徳也。菩薩因故各住二隅角一擬二于 T2710_.84.0728a12: 脇士一。隅兩際共會故。有下持二兩端一之義上故。各 T2710_.84.0728a13: 合レ二爲レ一則八徳混成二四菩薩一。然乃十二麼 T2710_.84.0728a14: 多則八葉四智四行佛菩薩也。又胎藏十二 T2710_.84.0728a15: 眞言王。金剛界十二供養。并十二大天等皆 T2710_.84.0728a16: 此門表識也。如レ是一一聲字各各具二無盡徳一。 T2710_.84.0728a17: 請勿下拘二執一隅一棄中置三隅上而已 問前云二 T2710_.84.0728a18: 一切音韻不出二三内所發一。其故如何 答此 T2710_.84.0728a19: 問至要今當二略述一。凡一切音聲不レ過二五十字一
T2710_.84.0728a23: 脣内也。尚究而論則五韻統收二一音一。 T2710_.84.0728a24: 諸法皆歸二本不生際一。諸音悉基二之一音一。衆 T2710_.84.0728a25: 形畢攝二字方形一。衆徳僉總二毘盧遮那一。是則 T2710_.84.0728a26: 聲字即實相。人法一體實義也。留レ心思レ之五 T2710_.84.0728a27: 韻・三内・十四音・五十字・能生所生分別。并 T2710_.84.0728a28: 十三直拗等且圖示二童蒙一
T2710_.84.0728c01: 此中
T2710_.84.0728c07: レ韻。此故云二聲韻一體一。聲 T2710_.84.0728c08: 韻不分則本有不變義。 T2710_.84.0728c09: 即聲即韻聲韻歴然則修 T2710_.84.0728c10: 生隨縁義。本修不二法 T2710_.84.0728c11: 爾隨縁一如深義。於二 T2710_.84.0728c12: 字音一分明顯現。留レ意思 T2710_.84.0728c13: レ之。四唯韻非 T2710_.84.0728c14: レ聲者。字爲二下等 T2710_.84.0728c15: 九字一爲韻。字爲二下 T2710_.84.0728c16: 等九字一爲韻。二 T2710_.84.0728c17: 字如レ此準知。故爲レ母爲 T2710_.84.0728c18: レ女爲定爲レ縁也。喩如二 T2710_.84.0728c19: 世父母和合生子。聲韻
T2710_.84.0728c25: 三十六音一也。 T2710_.84.0728c26: 故此三十六音注二聲韻 T2710_.84.0728c27: 和合所生一。復此三十六 T2710_.84.0728c28: 音中。所生中二 T2710_.84.0728c29: 音。所生中
T2710_.84.0729a07: 多字一。等不レ分二輕重清濁等一。以二同 T2710_.84.0729a08: 類音一統二收一音一。故但九種也 T2710_.84.0729a09: 問以二三一爲二喉舌唇一。以二二一爲二末 T2710_.84.0729a10: 舌末脣一如何 答凡論二一切音聲生處一。喉中
T2710_.84.0729a14: 微細別レ之就二増相一論不レ無二其異一。此故存二五
T2710_.84.0729a20: 内一。次聲觸レ舌之時自成二韻一。故爲二舌内一。 T2710_.84.0729a21: 次又轉觸レ脣之時自成二韻一。故爲二脣内一。是 T2710_.84.0729a22: 從内出外次第。自二本有位一修生出現之義彰二
T2710_.84.0729a26: 末音也。是以レ爲二末舌一也。次必自レ生。 T2710_.84.0729a27: 是故呼レ最初微隱帶二音一。然乃能生本 T2710_.84.0729a28: 音。所生末音也。是以爲二末脣一也。當レ知
T2710_.84.0729b01: レ可レ不レ察 T2710_.84.0729b02: 右此五韻雖二展轉相生次第出現一。猶是微 T2710_.84.0729b03: 隱柔軟聲故各遍二横行餘九字中一爲レ韻也。 T2710_.84.0729b04: 亦一字ノ上ノ轉起故約二竪行一爲二喉聲一也 T2710_.84.0729b05: 問自餘竪九行中爲レ喉。爲レ舌。 T2710_.84.0729b06: 爲レ脣。爲二喉舌一。爲二喉脣一。又爲レ牙。 T2710_.84.0729b07: 爲レ齒。如何 答初爲二喉聲一者。喉内聲 T2710_.84.0729b08: 麁顯而生之時。即成二聲一故爲二喉聲一。麼多
T2710_.84.0729b13: 有レ異。此中舌本。舌中。舌末。兼レ喉 T2710_.84.0729b14: 遍レ舌。故以二此四一爲レ舌也。次二音先合 T2710_.84.0729b15: レ脣後生二音一生二音一。此中脣輕。脣重 T2710_.84.0729b16: 也。其相易レ解。次爲二喉舌一者。是所生 T2710_.84.0729b17: 也。呼レ必最初微隱帶二音一。若不レ呼二一 T2710_.84.0729b18: 則音不レ成。然是舌内。帶レ之音故
T2710_.84.0729b21: 呼レ自最初微隱帶二音一。若不レ呼二一則 T2710_.84.0729b22: 音不レ成。然是脣内。帶レ之音故喉
T2710_.84.0729b25: 雖二喉聲一必以レ舌拄レ牙出レ音。故爲二牙聲一。是則 T2710_.84.0729b26: 約レ本爲レ喉。約レ末爲レ牙。得レ意而解。次爲二 T2710_.84.0729b27: 齒聲一者。音雖二舌聲一必以レ舌拄レ齒出レ音。故
T2710_.84.0729c02: 齒一則五十字分二于五處一之義邊也。若分二于 T2710_.84.0729c03: 五處一則喉。舌。牙。齒。 T2710_.84.0729c04: 脣也
T2710_.84.0729c08: 問二行ニ注云二通本末爲母一何耶 答 T2710_.84.0729c09: 二音爲二横行十字一之爲レ母。謂合爲
T2710_.84.0729c12: 又合爲レ。合爲レ。又合爲 T2710_.84.0729c13: レ。合爲レ。又合爲レ。合爲 T2710_.84.0729c14: レ。又合爲レ。合爲レ。又合
T2710_.84.0730a06: 者約二助縁一也。謂如二爲。親因故如 T2710_.84.0730a07: レ父疎縁故如レ母。又如レ爲レ。親因 T2710_.84.0730a08: 故如父。疎縁故如レ母。已下準知。又如二 T2710_.84.0730a09: 爲。自即父。母。父母也
T2710_.84.0730a12: 知。如下是等等十字遍二于諸字一爲二助縁一 T2710_.84.0730a13: 故又曰二鹽梅音一。是猶鹽與レ梅能入諸食一遍
T2710_.84.0730a17: 等横行十字一爲レ上。是則字所生故 T2710_.84.0730a18: 也。是爲二第二爲母一也。第三爲母者。 T2710_.84.0730a19: 五字爲レ下則必以二等横行十字一 T2710_.84.0730a20: 爲レ上。是則字所生故也。是爲二第三爲
T2710_.84.0730a25: 一類一猶二他種族一。雖レ然等九音皆 T2710_.84.0730a26: 帶二音一有二親眤義一。非二父族一而又親則喩二之 T2710_.84.0730a27: 母族一。故曰二外戚一也。雖二然如此是猶定二名目一 T2710_.84.0730a28: 一邊義門也。以レ通而論應レ言二横爲レ親竪爲一 T2710_.84.0730a29: レ疎也。復上所レ出有二横竪無盡義門一。或子ト孫ト
T2710_.84.0730b07: 也。如レ是廣説父子成レ子。子父成レ父。兄弟成 T2710_.84.0730b08: レ弟。弟兄成レ兄。親疎成レ我。我疎成レ我等無量 T2710_.84.0730b09: 無數也。若約二眞言門一自自成レ自從二本有三密一
T2710_.84.0730b18: 之異一。直音者一音呼レ之。謂阿伊汚等。
T2710_.84.0730c05: 呼レ之。拗音開顯呼レ之爲レ異。又南天用二直音一。 T2710_.84.0730c06: 故對註漢字多用二呉音一。如二迦佉伽 T2710_.84.0730c07: 伽等一少用二漢音一。如二娜等一。中天用二拗音一。故
T2710_.84.0730c14: レ母耶 答凡生二一切音一必自レ喉。成二一切聲一 T2710_.84.0730c15: 必依二舌脣一。若但喉内則成二阿音一更無二餘音一。 T2710_.84.0730c16: 故欲レ成二餘音一或時ニハ先ツ舌進メハ則第二爲レ母。 T2710_.84.0730c17: 如レ云レ佉。或時ニハ先ツ脣進メハ則第三爲レ母。如二 T2710_.84.0730c18: 云過。竪十行皆通第二是舌内。第三是脣 T2710_.84.0730c19: 内也。故云下以二第二第三一爲母也。第四第五 T2710_.84.0730c20: 末音故是同。但以レ本爲レ正以レ末爲レ兼也 T2710_.84.0730c21: 問何別以二等等十字一爲二鹽梅一耶 答 T2710_.84.0730c22: 是喉舌和合音。是喉脣和合音也。中舌
T2710_.84.0730c28: 韻三内遍二諸字一二行十字復遍二餘諸字一 T2710_.84.0731a01: 也。此義非三淺智之所二能解一也。審諦觀察造二
T2710_.84.0731a04: 字當體即韻故本字即本韻也 問十二拗音 T2710_.84.0731a05: 中ニ間有二同音。如下字下・・・
T2710_.84.0731a08: 是轉聲。是轉聲也。故別立レ之。餘皆 T2710_.84.0731a09: 準知 T2710_.84.0731a10: T2710_.84.0731a11:
T2710_.84.0731a14: 音一耶 答有矣。先以レ圖標。後應二解釋一
T2710_.84.0731a17: [IMAGE] T2710_.84.0731a18: [IMAGE] T2710_.84.0731a19: [IMAGE] T2710_.84.0731a20: [IMAGE] T2710_.84.0731a21: [IMAGE] T2710_.84.0731a22: [IMAGE] T2710_.84.0731a23: [IMAGE] T2710_.84.0731a24: 已上五音五十字攝二三十五體文十二麼多一義 T2710_.84.0731a25: 也。次以二一字一攝二多字一者。五字 T2710_.84.0731a26: 逆次反音悉歸二一字一。謂ノ反ハ。 T2710_.84.0731a27: 反ハ。反反也。乃 T2710_.84.0731a28: 至例レ之倒反成二 T2710_.84.0731b01: 十字一。次於二此十字中一以二字一對二 T2710_.84.0731b02: 餘九字一。反音成レ。反音成レ。 T2710_.84.0731b03: 反音成レ。乃至反音成レ。如レ此 T2710_.84.0731b04: 反音諸音皆悉歸二入一音一無レ有レ餘也。 T2710_.84.0731b05: 字又如レ此。倒反。倒反。倒 T2710_.84.0731b06: 反。直讀也。餘又準レ之倒反直讀五 T2710_.84.0731b07: 十字皆歸二入一音一無レ有レ餘也。是一字攝多・ T2710_.84.0731b08: 多字歸一・擧一全收・一多無礙深旨顯二于聲 T2710_.84.0731b09: 字一者也。眞言陀羅尼文字亦復如レ是。假令 T2710_.84.0731b10: 如二一此五字中字爲二本體一。故
T2710_.84.0731b13: 空點一成二一字一。然乃五字即一字一字即五
T2710_.84.0731b16: 所知一應二審思擇一 T2710_.84.0731b17: 次五天音韻者。以二唐朝呉漢兩音一而驗二知之一。 T2710_.84.0731b18: 然如二陸法言切韻序云古今聲調既自有レ別。 T2710_.84.0731b19: 諸家取捨亦復不レ同。呉楚則時傷二輕淺一。燕趙 T2710_.84.0731b20: 多渉二重濁一。秦隴則平聲爲レ入。梁益則平聲
T2710_.84.0731b23: 對馬國一傳二於呉音一。擧レ國學レ之。因名曰二對馬 T2710_.84.0731b24: 音一。次表信公來二筑博多一傳二於漢音一。是曰二唐 T2710_.84.0731b25: 音一。承和之末正法師來。元慶之初聰法師來。
T2710_.84.0731b28: 得レ呼二梵音一。若以二呉音一不レ得二梵音一。其南天 T2710_.84.0731b29: 音並以二呉音一得レ呼二梵音一。若以二漢音一不レ得二 T2710_.84.0731c01: 梵音一。唯如二娜字一或依二漢音一。北天多用二漢 T2710_.84.0731c02: 音一少用二呉音一。又五句各第五字。中天呼如二 T2710_.84.0731c03: 空點響一。南天北天呼如二阿字響一。此事最要。特
T2710_.84.0731c06: 初麼多音二初通麼多。二別麼多 T2710_.84.0731c07: 初通麼多三。初辨二三内一。二明二對註一。三釋二餘 T2710_.84.0731c08: 義一 T2710_.84.0731c09: 初辨二三内一者。十二韻中喉内。舌 T2710_.84.0731c10: 内。脣内。舌内末音。脣内末音。 T2710_.84.0731c11: 二字各通二三内一。所謂字三内者。盎音 T2710_.84.0731c12: 喉内。安音舌内。唵音脣内也。字三内者。 T2710_.84.0731c13: 惡音喉内。遏音舌内 押音脣内也。自レ喉出 T2710_.84.0731c14: レ舌自レ舌遷レ脣。轉生次第等總論之中具明。 T2710_.84.0731c15: 故今不レ論 T2710_.84.0731c16: 二明二對註一者
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 [行番号:有/無] [返り点:有/無] [CITE] |