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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.07.0613a01: 能攝受。方便善巧修行六種波羅蜜多。不墮 T0220_.07.0613a02: 聲聞及獨覺地。速證無上正等菩提 T0220_.07.0613a03: 大般若波羅蜜多經卷第五百一十一 T0220_.07.0613a04: T0220_.07.0613a05: T0220_.07.0613a06: T0220_.07.0613a07: T0220_.07.0613a08: 十二 T0220_.07.0613a09: *三藏法師玄奘奉 詔譯 T0220_.07.0613a10: 第三分善友品第十八 T0220_.07.0613a11: 爾時具壽善現復白佛言。世尊。新學大乘諸 T0220_.07.0613a12: 菩薩摩訶薩。云何應學般若靜慮精進安忍 T0220_.07.0613a13: 淨戒布施波羅蜜多。佛告善現。新學大乘諸 T0220_.07.0613a14: 菩薩摩訶薩。欲學般若乃至布施波羅蜜多。 T0220_.07.0613a15: 應先親近承事供養能善宣説分別般若乃至 T0220_.07.0613a16: 布施波羅蜜多眞淨善友。謂説般若波羅蜜 T0220_.07.0613a17: 多甚深經時。教誡教授新學大乘諸菩薩言。 T0220_.07.0613a18: 來善男子。汝應勤修布施淨戒安忍精進靜 T0220_.07.0613a19: 慮般若波羅蜜多。汝勤修時應以無所得而 T0220_.07.0613a20: 爲方便。與一切有情平等共有迴向無上正 T0220_.07.0613a21: 等菩提。汝勿以色蘊乃至識蘊而取無上正 T0220_.07.0613a22: 等菩提。亦勿以眼處乃至意處而取無上正 T0220_.07.0613a23: 等菩提。亦勿以色處乃至法處而取無上正 T0220_.07.0613a24: 等菩提。亦勿以眼界乃至意界而取無上正 T0220_.07.0613a25: 等菩提。亦勿以色界乃至法界而取無上正 T0220_.07.0613a26: 等菩提。亦勿以眼識界乃至意識界而取無 T0220_.07.0613a27: 上正等菩提。亦勿以眼觸乃至意觸而取無 T0220_.07.0613a28: 上正等菩提。亦勿以眼觸爲縁所生諸受乃 T0220_.07.0613a29: 至意觸爲縁所生諸受而取無上正等菩提。 T0220_.07.0613b01: 亦勿以地界乃至識界而取無上正等菩提。 T0220_.07.0613b02: 亦勿以因縁乃至増上縁而取無上正等菩 T0220_.07.0613b03: 提。亦勿以無明乃至老死而取無上正等菩 T0220_.07.0613b04: 提。亦勿以布施波羅蜜多乃至般若波羅蜜 T0220_.07.0613b05: 多而取無上正等菩提。亦勿以内空乃至無 T0220_.07.0613b06: 性自性空而取無上正等菩提。亦勿以眞如 T0220_.07.0613b07: 乃至不思議界而取無上正等菩提。亦勿以 T0220_.07.0613b08: 苦集滅道聖諦而取無上正等菩提。亦勿以 T0220_.07.0613b09: 四念住乃至八聖道支而取無上正等菩提。 T0220_.07.0613b10: 亦勿以四靜慮四無量四無色定而取無上正 T0220_.07.0613b11: 等菩提。亦勿以八解脱八勝處九次第定十 T0220_.07.0613b12: 遍處而取無上正等菩提。亦勿以空無相無 T0220_.07.0613b13: 願解脱門而取無上正等菩提。亦勿以淨觀 T0220_.07.0613b14: 地乃至如來地而取無上正等菩提。亦勿以 T0220_.07.0613b15: 極喜地乃至法雲地而取無上正等菩提。亦 T0220_.07.0613b16: 勿以一切陀羅尼門三摩地門而取無上正等 T0220_.07.0613b17: 菩提。亦勿以五眼六神通而取無上正等菩 T0220_.07.0613b18: 提。亦勿以如來十力乃至十八佛不共法而 T0220_.07.0613b19: 取無上正等菩提。亦勿以三十二相八十隨 T0220_.07.0613b20: 好而取無上正等菩提。亦勿以無忘失法恒 T0220_.07.0613b21: 住捨性而取無上正等菩提。亦勿以預流果 T0220_.07.0613b22: 乃至獨覺菩提而取無上正等菩提。亦勿以 T0220_.07.0613b23: 一切菩薩摩訶薩行諸佛無上正等菩提而取 T0220_.07.0613b24: 無上正等菩提。亦勿以一切智道相智一切 T0220_.07.0613b25: 相智而取無上正等菩提。何以故。善男子。若 T0220_.07.0613b26: 不取色便得無上正等菩提。乃至不取一切 T0220_.07.0613b27: 相智便得無上正等菩提。汝善男子。行深般 T0220_.07.0613b28: 若波羅蜜多時。勿貪著色受想行識廣説乃 T0220_.07.0613b29: 至一切相智。所以者何。以色乃至一切相智 T0220_.07.0613c01: 非可貪著。何以故。善男子。以一切法自性空 T0220_.07.0613c02: 故。爾時善現復白佛言。諸菩薩摩訶薩能爲 T0220_.07.0613c03: 難事。於一切法自相空中。希求無上正等菩 T0220_.07.0613c04: 提。欲證無上正等菩提。佛告善現。如是如是。 T0220_.07.0613c05: 諸菩薩摩訶薩能爲難事。於一切法自相空 T0220_.07.0613c06: 中。希求無上正等菩提。欲證無上正等菩提。 T0220_.07.0613c07: 善現當知。諸菩薩摩訶薩雖知諸法皆如幻 T0220_.07.0613c08: 事廣説乃至如尋香城自相皆空。而爲世間得 T0220_.07.0613c09: 義利故發趣無上正等菩提。爲令世間得利益 T0220_.07.0613c10: 故發趣無上正等菩提。爲令世間得安樂故 T0220_.07.0613c11: 發趣無上正等菩提。爲欲拔濟諸世間故發 T0220_.07.0613c12: 趣無上正等菩提。爲與世間作歸依故發趣 T0220_.07.0613c13: 無上正等菩提。爲與世間作舍宅故發趣無 T0220_.07.0613c14: 上正等菩提。欲示世間究竟道故發趣無上 T0220_.07.0613c15: 正等菩提。爲與世間作洲渚故發趣無上正 T0220_.07.0613c16: 等菩提。爲與世間作日月故發趣無上正等 T0220_.07.0613c17: 菩提。爲與世間作燈燭故發趣無上正等菩 T0220_.07.0613c18: 提。爲與世間作導師故發趣無上正等菩提。 T0220_.07.0613c19: 爲與世間作將帥故發趣無上正等菩提。爲 T0220_.07.0613c20: 與世間作所趣故發趣無上正等菩提。云何 T0220_.07.0613c21: 菩薩摩訶薩。爲令世間得義利故發趣無上 T0220_.07.0613c22: 正等菩提。善現。菩薩摩訶薩爲欲解脱一切 T0220_.07.0613c23: 有情諸苦惱事。修行布施乃至般若。發趣無 T0220_.07.0613c24: 上正等菩提。是爲菩薩摩訶薩爲令世間得 T0220_.07.0613c25: 義利故發趣無上正等菩提。云何菩薩摩訶 T0220_.07.0613c26: 薩。爲令世間得利益故發趣無上正等菩提。 T0220_.07.0613c27: 善現。菩薩摩訶薩爲拔五趣怖畏有情置於 T0220_.07.0613c28: 涅槃無畏彼岸。發趣無上正等菩提。是爲菩 T0220_.07.0613c29: 薩摩訶薩爲令世間得利益故發趣無上正等 T0220_.07.0614a01: 菩提。云何菩薩摩訶薩。爲令世間得安樂故 T0220_.07.0614a02: 發趣無上正等菩提。善現。菩薩摩訶薩爲拔 T0220_.07.0614a03: 憂苦愁惱有情置於涅槃安隱彼岸。發趣無 T0220_.07.0614a04: 上正等菩提。是爲菩薩摩訶薩爲令世間得 T0220_.07.0614a05: 安樂故發趣無上正等菩提。云何菩薩摩訶 T0220_.07.0614a06: 薩。爲欲拔濟諸世間故發趣無上正等菩提。 T0220_.07.0614a07: 善現。菩薩摩訶薩見諸有情墮三惡趣。爲欲 T0220_.07.0614a08: 拔濟令修善業。漸依三乘而趣出離。發趣無 T0220_.07.0614a09: 上正等菩提。是爲菩薩摩訶薩爲欲拔濟諸 T0220_.07.0614a10: 世間故發趣無上正等菩提。云何菩薩摩訶 T0220_.07.0614a11: 薩。爲與世間作歸依故發趣無上正等菩提。 T0220_.07.0614a12: 善現。菩薩摩訶薩爲令一切生老病死愁歎 T0220_.07.0614a13: 憂苦所逼有情。速得解脱生等衆苦。住無餘 T0220_.07.0614a14: 依般涅槃界。發趣無上正等菩提。是爲菩薩 T0220_.07.0614a15: 摩訶薩爲與世間作歸依故發趣無上正等菩 T0220_.07.0614a16: 提。云何菩薩摩訶薩。爲與世間作舍宅故發 T0220_.07.0614a17: 趣無上正等菩提。善現。菩薩摩訶薩欲爲有 T0220_.07.0614a18: 情説一切法皆不和合。發趣無上正等菩提。 T0220_.07.0614a19: 是爲菩薩摩訶薩爲與世間作舍宅故發趣無 T0220_.07.0614a20: 上正等菩提。具壽善現白佛言。世尊。云何一 T0220_.07.0614a21: 切法皆不和合。佛告善現。諸色不和合即色 T0220_.07.0614a22: 不相屬。若色不相屬即色無生。若色無生即 T0220_.07.0614a23: 色無滅。若色無滅即色不和合。受想行識廣 T0220_.07.0614a24: 説乃至一切相智亦復如是。諸菩薩摩訶薩 T0220_.07.0614a25: 欲爲有情説一切法。皆有如是不和合相。發 T0220_.07.0614a26: 趣無上正等菩提。云何菩薩摩訶薩。欲示世 T0220_.07.0614a27: 間究竟道故發趣無上正等菩提。善現。菩薩 T0220_.07.0614a28: 摩訶薩發趣無上正等菩提。欲爲有情説如 T0220_.07.0614a29: 是法。謂色彼岸即非色。受想行識彼岸即非 T0220_.07.0614b01: 受想行識。廣説乃至一切智彼岸即非一切 T0220_.07.0614b02: 智。道相智一切相智彼岸即非道相智一切 T0220_.07.0614b03: 相智。善現當知。如色等彼岸相一切法亦 T0220_.07.0614b04: 爾。具壽善現便白佛言。若一切法皆如色等 T0220_.07.0614b05: 彼岸相者。云何菩薩摩訶薩。於一切法應現 T0220_.07.0614b06: 等覺。所以者何。非色彼岸中有如是分別。 T0220_.07.0614b07: 謂此是色。此是受想行識。廣説乃至一切相 T0220_.07.0614b08: 智非受想行識。廣説乃至一切相智彼岸中 T0220_.07.0614b09: 有如是分別。謂此是色。此是受想行識。廣説 T0220_.07.0614b10: 乃至一切相智。佛告善現。如是如是。非色彼 T0220_.07.0614b11: 岸中有如是分別。謂此是色。廣説乃至一切 T0220_.07.0614b12: 相智。如是乃至非一切相智彼岸中有如是 T0220_.07.0614b13: 分別。謂此是色。廣説乃至一切相智。以一切 T0220_.07.0614b14: 法本性空故。善現當知。諸菩薩摩訶薩甚爲 T0220_.07.0614b15: 難事。謂雖觀一切法皆寂滅相甚深微妙而 T0220_.07.0614b16: 心不沈沒。作是念言。我於此法現等覺已證 T0220_.07.0614b17: 得無上正等菩提。爲諸有情宣説開示如是 T0220_.07.0614b18: 寂滅深妙之法。是爲菩薩摩訶薩欲示世間 T0220_.07.0614b19: 究竟道故發趣無上正等菩提。云何菩薩摩 T0220_.07.0614b20: 訶薩。爲與世間作洲渚故發趣無上正等菩 T0220_.07.0614b21: 提。善現。譬如大小海河池中高地可居周迴 T0220_.07.0614b22: 水斷説爲洲渚。如是善現。色乃至識前後際 T0220_.07.0614b23: 斷。廣説乃至一切相智前後際斷。由此前際 T0220_.07.0614b24: 後際斷故一切法斷。此一切法前後際斷即 T0220_.07.0614b25: 是寂滅微妙如實。謂空無所得道斷愛盡無 T0220_.07.0614b26: 餘。雜染永滅究竟涅槃。善現。菩薩摩訶薩 T0220_.07.0614b27: 求證無上正等菩提。欲爲有情宣説開示如 T0220_.07.0614b28: 是諸法前後際斷甚深寂滅微妙如實。是爲 T0220_.07.0614b29: 菩薩摩訶薩爲與世間作洲渚故發趣無上正 T0220_.07.0614c01: 等菩提。云何菩薩摩訶薩。爲與世間作日月 T0220_.07.0614c02: 故發趣無上正等菩提。善現。菩薩摩訶薩爲 T0220_.07.0614c03: 破長夜無明卵所覆有情重黒闇故。爲療 T0220_.07.0614c04: 有情無知瞖目令明朗故。爲與一切愚冥有 T0220_.07.0614c05: 情作照明故。發趣無上正等菩提。是爲菩薩 T0220_.07.0614c06: 摩訶薩爲與世間作日月故發趣無上正等菩 T0220_.07.0614c07: 提。云何菩薩摩訶薩。爲與世間作燈燭故發 T0220_.07.0614c08: 趣無上正等菩提。善現。菩薩摩訶薩欲爲有 T0220_.07.0614c09: 情宣説六種波羅蜜多。及四攝事相應經典 T0220_.07.0614c10: 眞實義趣。方便教導令勤修學。除滅種種無 T0220_.07.0614c11: 明黒闇。發趣無上正等菩提。是爲菩薩摩訶 T0220_.07.0614c12: 薩爲與世間作燈燭故發趣無上正等菩提。 T0220_.07.0614c13: 云何菩薩摩訶薩。爲與世間作導師故發趣 T0220_.07.0614c14: 無上正等菩提。善現。菩薩摩訶薩欲令趣向 T0220_.07.0614c15: 邪道有情離行四種不應行處。爲説一道令歸 T0220_.07.0614c16: 正故。爲雜染者得清淨故。爲愁惱者得歡悦 T0220_.07.0614c17: 故。爲憂苦者得喜樂故。爲非理者得如理故。 T0220_.07.0614c18: 爲流轉者得還滅故。發趣無上正等菩提。是 T0220_.07.0614c19: 爲菩薩摩訶薩爲與世間作導師故發趣無上 T0220_.07.0614c20: 正等菩提。云何菩薩摩訶薩。爲與世間作將 T0220_.07.0614c21: 帥故發趣無上正等菩提。善現。菩薩摩訶薩 T0220_.07.0614c22: 希求無上正等菩提。欲爲有情宣説開示。色 T0220_.07.0614c23: 無生無滅無染無淨。受想行識無生無滅無 T0220_.07.0614c24: 染無淨。廣説乃至一切智無生無滅無染無 T0220_.07.0614c25: 淨。道相智一切相智無生無滅無染無淨。是 T0220_.07.0614c26: 爲菩薩摩訶薩爲與世間作將帥故發趣無上 T0220_.07.0614c27: 正等菩提。云何菩薩摩訶薩。爲與世間作所 T0220_.07.0614c28: 趣故發趣無上正等菩提。善現。菩薩摩訶薩 T0220_.07.0614c29: 希求無上正等菩提。欲爲有情宣説開示。色 T0220_.07.0615a01: 以虚空爲所趣。受想行識以虚空爲所趣。廣 T0220_.07.0615a02: 説乃至一切智以虚空爲所趣。道相智一切 T0220_.07.0615a03: 相智以虚空爲所趣。以一切法皆如虚空無 T0220_.07.0615a04: 所有故。欲爲有情宣説開示。色非趣非不趣。 T0220_.07.0615a05: 何以故。以色性空空中無趣無不趣故。受想 T0220_.07.0615a06: 行識非趣非不趣。何以故。以受想行識性空。 T0220_.07.0615a07: 空中無趣無不趣故。廣説乃至一切智非趣 T0220_.07.0615a08: 非不趣。何以故。以一切智性空。空中無趣無 T0220_.07.0615a09: 不趣故。道相智一切相智非趣非不趣。何以 T0220_.07.0615a10: 故。以道相智一切相智性空。空中無趣無不 T0220_.07.0615a11: 趣故。是爲菩薩摩訶薩爲與世間作所趣故 T0220_.07.0615a12: 發趣無上正等菩提。所以者何。善現。一切法 T0220_.07.0615a13: 皆以空無相無願爲趣。諸菩薩摩訶薩於如 T0220_.07.0615a14: 是趣不可超越。何以故。空無相無願中。趣與 T0220_.07.0615a15: 非趣不可得故。善現。一切法皆以無起無作 T0220_.07.0615a16: 爲趣。諸菩薩摩訶薩於如是趣不可超越。何 T0220_.07.0615a17: 以故。無起無作中。趣與非趣不可得故。善現。 T0220_.07.0615a18: 一切法皆以無生無滅爲趣。諸菩薩摩訶薩 T0220_.07.0615a19: 於如是趣不可超越。何以故。無生無滅中。趣 T0220_.07.0615a20: 與非趣不可得故。善現。一切法皆以無染無 T0220_.07.0615a21: 淨爲趣。諸菩薩摩訶薩於如是趣不可超越。 T0220_.07.0615a22: 何以故。無染無淨中。趣與非趣不可得故。善 T0220_.07.0615a23: 現。一切法皆以無所有爲趣。諸菩薩摩訶薩 T0220_.07.0615a24: 於如是趣不可超越。何以故。無所有中。趣與 T0220_.07.0615a25: 非趣不可得故。善現。一切法皆以如夢乃至 T0220_.07.0615a26: 如尋香城爲趣。諸菩薩摩訶薩於如是趣不 T0220_.07.0615a27: 可超越。何以故。如夢乃至尋香城中。趣與 T0220_.07.0615a28: 非趣不可得故。善現。一切法皆以無量無邊 T0220_.07.0615a29: 爲趣。諸菩薩摩訶薩於如是趣不可超越。何 T0220_.07.0615b01: 以故。無量無邊中。趣與非趣不可得故。善 T0220_.07.0615b02: 現。一切法皆以不與不取爲趣。諸菩薩摩訶 T0220_.07.0615b03: 薩於如是趣不可超越。何以故。不與不趣中。 T0220_.07.0615b04: 趣與非趣不可得故。善現。一切法皆以不擧 T0220_.07.0615b05: 不下爲趣。諸菩薩摩訶薩於如是趣不可超 T0220_.07.0615b06: 越。何以故。不擧不下中。趣與非趣不可得 T0220_.07.0615b07: 故。善現。一切法皆以無去無來爲趣。諸菩薩 T0220_.07.0615b08: 摩訶薩於如是趣不可超越。何以故。無去無 T0220_.07.0615b09: 來中。趣與非趣不可得故。善現。一切法皆以 T0220_.07.0615b10: 無増無減爲趣。諸菩薩摩訶薩於如是趣不 T0220_.07.0615b11: 可超越。何以故。無増無減中。趣與非趣不可 T0220_.07.0615b12: 得故。善現一切法皆以無入無出爲趣。諸菩 T0220_.07.0615b13: 薩摩訶薩於如是趣不可超越。何以故。無入 T0220_.07.0615b14: 無出中。趣與非趣不可得故。善現。一切法 T0220_.07.0615b15: 皆以無集無散爲趣。諸菩薩摩訶薩於如是 T0220_.07.0615b16: 趣不可超越。何以故。無集無散中。趣與非 T0220_.07.0615b17: 趣不可得故。善現。一切法皆以無合無離爲 T0220_.07.0615b18: 趣。諸菩薩摩訶薩於如是趣不可超越。何以 T0220_.07.0615b19: 故。無合無離中。趣與非趣不可得故。善現。一 T0220_.07.0615b20: 切法皆以我乃至見者爲趣。諸菩薩摩訶薩 T0220_.07.0615b21: 於如是趣不可超越。何以故。我乃至見者 T0220_.07.0615b22: 尚畢竟無所有。況於其中有趣非趣可得。善 T0220_.07.0615b23: 現。一切法皆以無我乃至無見者爲趣。諸 T0220_.07.0615b24: 菩薩摩訶薩於如是趣不可超越。何以故。無 T0220_.07.0615b25: 我乃至無見者尚畢竟無所有。況於其中有 T0220_.07.0615b26: 趣非趣可得。善現。一切法皆以常樂我淨爲 T0220_.07.0615b27: 趣。諸菩薩摩訶薩於如是趣不可超越。何以 T0220_.07.0615b28: 故。常樂我常尚畢竟無所有。況於其中有趣 T0220_.07.0615b29: 非趣可得。善現。一切法皆以無常苦無我不 T0220_.07.0615c01: 淨爲趣。諸菩薩摩訶薩於如是趣不可超越。 T0220_.07.0615c02: 何以故。無常苦無我不淨尚畢竟無所有。況 T0220_.07.0615c03: 於其中有趣非趣可得。善現。一切法皆以貪 T0220_.07.0615c04: 瞋癡事爲趣。諸菩薩摩訶薩於如是趣不可 T0220_.07.0615c05: 超越。何以故。貪瞋癡事尚畢竟無所有。況於 T0220_.07.0615c06: 其中有趣非趣可得。善現。一切法皆以見所 T0220_.07.0615c07: 作事爲趣。諸菩薩摩訶薩於如是趣不可超 T0220_.07.0615c08: 越。何以故。見所作事尚畢竟無所有。況於其 T0220_.07.0615c09: 中有趣非趣可得。善現。一切法皆以眞如乃 T0220_.07.0615c10: 至不思議界爲趣。諸菩薩摩訶薩於如是趣 T0220_.07.0615c11: 不可超越。何以故。眞如乃至不思議界尚畢 T0220_.07.0615c12: 竟無所有。況於其中有趣非趣可得。善現。一 T0220_.07.0615c13: 切法皆以無動爲趣。諸菩薩摩訶薩於如是 T0220_.07.0615c14: 趣不可超越。何以故。無動性尚畢竟無所有。 T0220_.07.0615c15: 況於其中有趣非趣可得。善現。一切法皆以 T0220_.07.0615c16: 五蘊爲趣。諸菩薩摩訶薩於如是趣不可超 T0220_.07.0615c17: 越。何以故。色乃至識尚畢竟無所有。況於其 T0220_.07.0615c18: 中有趣非趣可得。善現。一切法皆以六内處 T0220_.07.0615c19: 爲趣。諸菩薩摩訶薩於如是趣不可超越。何 T0220_.07.0615c20: 以故。眼處乃至意處尚畢竟無所有。況於其 T0220_.07.0615c21: 中有趣非趣可得。善現。一切法皆以六外處 T0220_.07.0615c22: 爲趣。諸菩薩摩訶薩於如是趣不可超越。何 T0220_.07.0615c23: 以故。色處乃至法處尚畢竟無所有。況於其 T0220_.07.0615c24: 中有趣非趣可得。善現。一切法皆以六内界 T0220_.07.0615c25: 爲趣。諸菩薩摩訶薩於如是趣不可超越。何 T0220_.07.0615c26: 以故。眼界乃至意界尚畢竟無所有。況於其 T0220_.07.0615c27: 中有趣非趣可得。善現。一切法。皆以六外 T0220_.07.0615c28: 界爲趣。諸菩薩摩訶薩。於如是趣不可超 T0220_.07.0615c29: 越。何以故。色界乃至法界尚畢竟無所有。況 T0220_.07.0615c30: 於其中有趣非趣可得。善現。一切法皆以六 T0220_.07.0616a01: 識界爲趣。諸菩薩摩訶薩。於如是趣不可超 T0220_.07.0616a02: 越。何以故。眼識界乃至意識界尚畢竟無所 T0220_.07.0616a03: 有。況於其中有趣非趣可得。善現。一切法皆 T0220_.07.0616a04: 以六觸爲趣。諸菩薩摩訶薩。於如是趣不可 T0220_.07.0616a05: 超越。何以故。眼觸乃至意觸尚畢竟無所有。 T0220_.07.0616a06: 況於其中有趣非趣可得。善現。一切法皆以 T0220_.07.0616a07: 六受爲趣。諸菩薩摩訶薩。於如是趣不可超 T0220_.07.0616a08: 越。何以故。眼觸爲縁所生諸受乃至意觸爲 T0220_.07.0616a09: 縁所生諸受尚畢竟無所有。況於其中有趣 T0220_.07.0616a10: 非趣可得。善現。一切法皆以六界爲趣。諸菩 T0220_.07.0616a11: 薩摩訶薩。於如是趣不可超越。何以故。地界 T0220_.07.0616a12: 乃至識界尚畢竟無所有。況於其中有趣非 T0220_.07.0616a13: 趣可得。善現。一切法皆以四縁爲趣。諸菩薩 T0220_.07.0616a14: 摩訶薩。於如是趣不可超越。何以故。因縁乃 T0220_.07.0616a15: 至増上縁尚畢竟無所有。況於其中有趣非 T0220_.07.0616a16: 趣可得。善現。一切法皆以十二支縁起爲趣。 T0220_.07.0616a17: 諸菩薩摩訶薩。於如是趣不可超越。何以故。 T0220_.07.0616a18: 無明乃至老死尚畢竟無所有。況於其中有 T0220_.07.0616a19: 趣非趣可得。善現。一切法皆以六波羅蜜多 T0220_.07.0616a20: 爲趣。諸菩薩摩訶薩。於如是趣不可超越。何 T0220_.07.0616a21: 以故。布施波羅蜜多乃至般若波羅蜜多尚 T0220_.07.0616a22: 畢竟無所有。況於其中有趣非趣可得。善現。 T0220_.07.0616a23: 一切法皆以十六空爲趣。諸菩薩摩訶薩。於 T0220_.07.0616a24: 如是趣不可超越。何以故。内空乃至無性自 T0220_.07.0616a25: 性空尚畢竟無所有。況於其中有趣非趣可 T0220_.07.0616a26: 得。善現。一切法皆以四聖諦爲趣。諸菩薩摩 T0220_.07.0616a27: 訶薩。於如是趣不可超越。何以故。苦集滅道 T0220_.07.0616a28: 聖諦尚畢竟無所有。況於其中有趣非趣可 T0220_.07.0616a29: 得。善現。一切法皆以三十七菩提分法爲趣。 T0220_.07.0616b01: 諸菩薩摩訶薩。於如是趣不可超越。何以故。 T0220_.07.0616b02: 四念住乃至八聖道支尚畢竟無所有。況於 T0220_.07.0616b03: 其中有趣非趣可得。善現。一切法皆以四靜 T0220_.07.0616b04: 慮四無量四無色定爲趣。諸菩薩摩訶薩。於 T0220_.07.0616b05: 如是趣不可超越。何以故。四靜慮四無量四 T0220_.07.0616b06: 無色定尚畢竟無所有。況於其中有趣非趣 T0220_.07.0616b07: 可得。善現。一切法皆以八解脱八勝處九次 T0220_.07.0616b08: 第定十遍處爲趣。諸菩薩摩訶薩。於如是趣 T0220_.07.0616b09: 不可超越。何以故。八解脱八勝處九次第定 T0220_.07.0616b10: 十遍處尚畢竟無所有。況於其中有趣非趣 T0220_.07.0616b11: 可得。善現。一切法皆以三解脱門爲趣。諸菩 T0220_.07.0616b12: 薩摩訶薩。於如是趣不可超越。何以故。空無 T0220_.07.0616b13: 相無願解脱門尚畢竟無所有。況於其中有 T0220_.07.0616b14: 趣非趣可得。善現。一切法皆以三乘十地爲 T0220_.07.0616b15: 趣。諸菩薩摩訶薩。於如是趣不可超越。何以 T0220_.07.0616b16: 故。淨觀地乃至如來地尚畢竟無所有。況於 T0220_.07.0616b17: 其中有趣非趣可得。善現。一切法皆以菩薩 T0220_.07.0616b18: 十地爲趣。諸菩薩摩訶薩。於如是趣不可超 T0220_.07.0616b19: 越。何以故。極喜地乃至法雲地尚畢竟無所 T0220_.07.0616b20: 有。況於其中有趣非趣可得。善現。一切法皆 T0220_.07.0616b21: 以陀羅尼門三摩地門爲趣。諸菩薩摩訶薩。 T0220_.07.0616b22: 於如是趣不可超越。何以故。陀羅尼門三摩 T0220_.07.0616b23: 地門尚畢竟無所有。況於其中有趣非趣可 T0220_.07.0616b24: 得。善現。一切法皆以五眼六神通爲趣。諸菩 T0220_.07.0616b25: 薩摩訶薩。於如是趣不可超越。何以故。五眼 T0220_.07.0616b26: 六神通尚畢竟無所有。況於其中有趣非趣 T0220_.07.0616b27: 可得。善現。一切法皆以如來十力四無所畏 T0220_.07.0616b28: 四無礙解十八佛不共法爲趣。諸菩薩摩訶 T0220_.07.0616b29: 薩。於如是趣不可超越。何以故。如來十力乃 T0220_.07.0616c01: 至十八佛不共法尚畢竟無所有。況於其中 T0220_.07.0616c02: 有趣非趣可得。善現。一切法皆以大慈大悲 T0220_.07.0616c03: 大喜大捨爲趣。諸菩薩摩訶薩。於如是趣不 T0220_.07.0616c04: 可超越。何以故。大慈大悲大喜大捨尚畢竟 T0220_.07.0616c05: 無所有。況於其中有趣非趣可得。善現。一切 T0220_.07.0616c06: 法皆以三十二相八十隨好爲趣。諸菩薩摩 T0220_.07.0616c07: 訶薩。於如是趣不可超越。何以故。三十二相 T0220_.07.0616c08: 八十隨好尚畢竟無所有。況於其中有趣非 T0220_.07.0616c09: 趣可得。善現。一切法皆以無忘失法恒住捨 T0220_.07.0616c10: 性爲趣。諸菩薩摩訶薩。於如是趣不可超越。 T0220_.07.0616c11: 何以故。無忘失法恒住捨性尚畢竟無所有。 T0220_.07.0616c12: 況於其中有趣非趣可得。善現。一切法皆以 T0220_.07.0616c13: 一切智道相智一切相智爲趣。諸菩薩摩訶 T0220_.07.0616c14: 薩。於如是趣不可超越。何以故。一切智道相 T0220_.07.0616c15: 智一切相智尚畢竟無所有。況於其中有趣 T0220_.07.0616c16: 非趣可得。善現。一切法皆以預流果乃至獨 T0220_.07.0616c17: 覺菩提爲趣。諸菩薩摩訶薩。於如是趣不可 T0220_.07.0616c18: 超越。何以故。預流果乃至獨覺菩提尚畢竟 T0220_.07.0616c19: 無所有。況於其中有趣非趣可得。善現。一切 T0220_.07.0616c20: 法皆以一切菩薩摩訶薩行諸佛無上正等菩 T0220_.07.0616c21: 提爲趣。諸菩薩摩訶薩。於如是趣不可超越。 T0220_.07.0616c22: 何以故。一切菩薩摩訶薩行諸佛無上正等 T0220_.07.0616c23: 菩提尚畢竟無所有。況於其中有趣非趣可 T0220_.07.0616c24: 得。善現。一切法皆以預流乃至如來爲趣。諸 T0220_.07.0616c25: 菩薩摩訶薩。於如是趣不可超越。何以故。預 T0220_.07.0616c26: 流乃至如來尚畢竟無所有。況於其中有趣 T0220_.07.0616c27: 非趣可得。如是善現。諸菩薩摩訶薩。爲與世 T0220_.07.0616c28: 間作所趣故發趣無上正等菩提 T0220_.07.0616c29: 爾時善現復白佛言。誰能於此甚深般若 T0220_.07.0617a01: 波羅蜜多深生信解。佛告善現。若菩薩摩訶 T0220_.07.0617a02: 薩久於無上正等菩提。發意趣求精勤修行。 T0220_.07.0617a03: 已曾供養無量諸佛。於諸佛所發弘誓願。所 T0220_.07.0617a04: 種善根皆已純熟。無量善友攝受護念。及能 T0220_.07.0617a05: 於此甚深般若波羅蜜多深生信解。具壽善 T0220_.07.0617a06: 現復白佛言。是菩薩摩訶薩何性何相何状 T0220_.07.0617a07: 何貌。能深信解如是般若波羅蜜多。佛告善 T0220_.07.0617a08: 現。是菩薩摩訶薩。以調伏貪瞋癡性爲性。以 T0220_.07.0617a09: 遠離貪瞋癡相爲相。以遠離貪瞋癡状爲状。 T0220_.07.0617a10: 以遠離貪瞋癡貌爲貌。復次善現。是菩薩摩 T0220_.07.0617a11: 訶薩。以調伏貪瞋癡及無貪瞋癡性爲性。以 T0220_.07.0617a12: 遠離貪瞋癡及無貪瞋癡相爲相。以遠離貪 T0220_.07.0617a13: 瞋癡及無貪瞋癡状爲状。以遠離貪瞋癡及 T0220_.07.0617a14: 無貪瞋癡貌爲貌。善現當知。若菩薩摩訶薩。 T0220_.07.0617a15: 成就如是性相状貌。乃能於此甚深般若波 T0220_.07.0617a16: 羅蜜多深生信解。具壽善現復白佛言。若菩 T0220_.07.0617a17: 薩摩訶薩。能於如是甚深般若波羅蜜多深 T0220_.07.0617a18: 信解者。是菩薩摩訶薩當何所趣。佛告善現。 T0220_.07.0617a19: 是菩薩摩訶薩。當趣一切智智。具壽善現復 T0220_.07.0617a20: 白佛言。若菩薩摩訶薩趣一切智智者。是菩 T0220_.07.0617a21: 薩摩訶薩。能與一切有情爲所歸趣。佛告善 T0220_.07.0617a22: 現。如是如是。若菩薩摩訶薩。能於如是甚 T0220_.07.0617a23: 深般若波羅蜜多深生信解。則能趣向一切 T0220_.07.0617a24: 智智。若能趣向一切智智。是則能與一切有 T0220_.07.0617a25: 情爲所歸趣。具壽善現復白佛言。是菩薩摩 T0220_.07.0617a26: 訶薩能爲難事。謂著如是堅固甲胄。我當度 T0220_.07.0617a27: 脱一切有情。皆令證得究竟涅槃。雖於有情 T0220_.07.0617a28: 作如是事。而都不見有情施設。佛告善現。如 T0220_.07.0617a29: 是如是。如汝所説。復次善現。是菩薩摩訶薩 T0220_.07.0617b01: 所著甲胄。不屬色乃至識何以故。色乃至識 T0220_.07.0617b02: 皆畢竟無所有。非菩薩非甲胄故説彼甲胄 T0220_.07.0617b03: 不屬色乃至識。如是乃至是菩薩摩訶薩所 T0220_.07.0617b04: 著甲胄。不屬一切智道相智一切相智。何 T0220_.07.0617b05: 以故。一切智道相智一切相智皆畢竟無所 T0220_.07.0617b06: 有。非菩薩非甲胄故説彼甲胄不屬一切智 T0220_.07.0617b07: 道相智一切相智。是菩薩摩訶薩所著甲胄。 T0220_.07.0617b08: 不屬我乃至見者。何以故。我乃至見者皆畢 T0220_.07.0617b09: 竟無所有。非菩薩非甲胄故説。彼甲胄不屬 T0220_.07.0617b10: 我乃至見者。是菩薩摩訶薩所著甲胄不屬 T0220_.07.0617b11: 一切法。何以故。一切法皆畢竟無所有。非菩 T0220_.07.0617b12: 薩非甲胄故説彼甲胄不屬一切法。善現。是 T0220_.07.0617b13: 菩薩摩訶薩修行如是甚深般若波羅蜜多。 T0220_.07.0617b14: 能著如是堅固甲胄。謂我當度一切有情。皆 T0220_.07.0617b15: 令證得究竟涅槃。具壽善現復白佛言。若菩 T0220_.07.0617b16: 薩摩訶薩能著如是堅固甲胄。謂我當度一 T0220_.07.0617b17: 切有情。皆令證得般涅槃者。不墮聲聞及獨 T0220_.07.0617b18: 覺地。是菩薩摩訶薩無處無容墮於聲聞或 T0220_.07.0617b19: 獨覺地。所以者何。是菩薩摩訶薩。不於有情 T0220_.07.0617b20: 安立分限。而著如是堅固甲胄。佛告善現。汝 T0220_.07.0617b21: 觀何義而作是言。若菩薩摩訶薩。能著如是 T0220_.07.0617b22: 堅固甲胄。不墮聲聞或獨覺地。爾時善現白 T0220_.07.0617b23: 言。世尊。是菩薩摩訶薩非爲度脱少分有情 T0220_.07.0617b24: 而著如是堅固甲胄。亦非爲求少分智故而 T0220_.07.0617b25: 著如是堅固甲胄。所以者何。是菩薩摩訶薩。 T0220_.07.0617b26: 普爲濟拔一切有情令般涅槃。而著如是堅 T0220_.07.0617b27: 固甲胄。但爲求得一切智智。而著如是堅固 T0220_.07.0617b28: 甲胄。由此因縁不墮聲聞及獨覺地。佛告善 T0220_.07.0617b29: 現。如是如是。如汝所説。是菩薩摩訶薩。普爲 T0220_.07.0617c01: 濟拔一切有情令般涅槃。但爲求得一切智 T0220_.07.0617c02: 智。而著如是堅固甲胄。由此因縁不墮聲聞 T0220_.07.0617c03: 及獨覺地。爾時善現復白佛言。如是般若波 T0220_.07.0617c04: 羅蜜多最爲甚深。無能修者。無所修法。亦無 T0220_.07.0617c05: 修處。亦無由此而得修習。所以者何。非此般 T0220_.07.0617c06: 若波羅蜜多甚深義中。而有少分實法可得 T0220_.07.0617c07: 名能修者及所修法若修習處若由此修。世 T0220_.07.0617c08: 尊。若修虚空是修般若波羅蜜多。若修一切 T0220_.07.0617c09: 法是修般若波羅蜜多。若修不實法是修般 T0220_.07.0617c10: 若波羅蜜多。若修無所有是修般若波羅蜜 T0220_.07.0617c11: 多。若修無攝受是修般若波羅蜜多。若修除 T0220_.07.0617c12: 遣法是修般若波羅蜜多。佛告善現。修除遣 T0220_.07.0617c13: 何法是修般若波羅蜜多。善現答言。修除遣 T0220_.07.0617c14: 五蘊是修般若波羅蜜多。修除遣六内處是 T0220_.07.0617c15: 修般若波羅蜜多。修除遣六外處是修般若 T0220_.07.0617c16: 波羅蜜多。修除遣六内界是修般若波羅蜜 T0220_.07.0617c17: 多。修除遣六外界是修般若波羅蜜多。修除 T0220_.07.0617c18: 遣六識界是修般若波羅蜜多。修除遣六觸 T0220_.07.0617c19: 是修般若波羅蜜多。修除遣六受是修般若 T0220_.07.0617c20: 波羅蜜多。修除遣六界是修般若波羅蜜多。 T0220_.07.0617c21: 修除遣四縁是修般若波羅蜜多。修除遣十 T0220_.07.0617c22: 二支縁起是修般若波羅蜜多。修除遣我乃 T0220_.07.0617c23: 至見者是修般若波羅蜜多。修除遣布施波 T0220_.07.0617c24: 羅蜜多乃至般若波羅蜜多是修般若波羅蜜 T0220_.07.0617c25: 多。修除遣内空乃至無性自性空是修般若 T0220_.07.0617c26: 波羅蜜多。修除遣眞如乃至不思議界是修 T0220_.07.0617c27: 般若波羅蜜多。修除遣四聖諦是修般若波 T0220_.07.0617c28: 羅蜜多。修除遣四念住乃至八聖道支是修 T0220_.07.0617c29: 般若波羅蜜多。修除遣四靜慮四無量四無 T0220_.07.0618a01: 色定是修般若波羅蜜多。修除遣八解脱八 T0220_.07.0618a02: 勝處九次第定十遍處是修般若波羅蜜多。 T0220_.07.0618a03: 修除遣空無相無願解脱門是修般若波羅蜜 T0220_.07.0618a04: 多。修除遣淨觀地乃至如來地是修般若波 T0220_.07.0618a05: 羅蜜多。修除遣極喜地乃至法雲地是修般 T0220_.07.0618a06: 若波羅蜜多。修除遣一切陀羅尼門三摩地 T0220_.07.0618a07: 門是修般若波羅蜜多。修除遣五眼六神通 T0220_.07.0618a08: 是修般若波羅蜜多。修除遣如來十力乃至 T0220_.07.0618a09: 十八佛不共法是修般若波羅蜜多。修除遣 T0220_.07.0618a10: 大慈大悲大喜大捨是修般若波羅蜜多。修 T0220_.07.0618a11: 除遣三十二相八十隨好是修般若波羅蜜 T0220_.07.0618a12: 多。修除遣無忘失法恒住捨性是修般若波 T0220_.07.0618a13: 羅蜜多。修除遣預流果乃至獨覺菩提是修 T0220_.07.0618a14: 般若波羅蜜多。修除遣一切菩薩摩訶薩行 T0220_.07.0618a15: 諸佛無上正等菩提是修般若波羅蜜多。修 T0220_.07.0618a16: 除遣一切智道相智一切相智是修般若波羅 T0220_.07.0618a17: 蜜多。佛告善現。如是如是。若菩薩摩訶薩。修 T0220_.07.0618a18: 除遣色廣説乃至一切相智是修般若波羅蜜 T0220_.07.0618a19: 多。復次善現。應依如是甚深般若波羅蜜多 T0220_.07.0618a20: 驗知不退轉菩薩摩訶薩。若菩薩摩訶薩 T0220_.07.0618a21: 雖行般若乃至布施波羅蜜多而無執著。當 T0220_.07.0618a22: 知是爲不退轉菩薩摩訶薩。廣説乃至若菩 T0220_.07.0618a23: 薩摩訶薩。雖行一切智道相智一切相智而 T0220_.07.0618a24: 無執著。當知是爲不退轉菩薩摩訶薩。復次 T0220_.07.0618a25: 善現。諸有不退轉菩薩摩訶薩。行深般若波 T0220_.07.0618a26: 羅蜜多時。不觀他語及他教勅以爲眞要。非 T0220_.07.0618a27: 但信他而有所作。不爲貪欲瞋恚愚癡憍慢 T0220_.07.0618a28: 等過之所雜染。亦不爲彼牽引其心。諸有不 T0220_.07.0618a29: 退轉菩薩摩訶薩。行深般若波羅蜜多時。不 T0220_.07.0618b01: 離布施乃至般若波羅蜜多。諸有不退轉菩 T0220_.07.0618b02: 薩摩訶薩。行深般若波羅蜜多時。聞説如是 T0220_.07.0618b03: 甚深般若波羅蜜多。其心不驚不恐不怖不 T0220_.07.0618b04: 沈不沒。亦不退捨所求無上正等菩提。於深 T0220_.07.0618b05: 般若波羅蜜多。歡喜樂聞受持讀誦。究竟通 T0220_.07.0618b06: 利繋念思惟。如説修行常無厭倦。當知如是 T0220_.07.0618b07: 不退轉菩薩摩訶薩。先世已聞甚深般若波 T0220_.07.0618b08: 羅蜜多所有義趣。受持讀誦如理思惟。精進 T0220_.07.0618b09: 修行心無厭倦。所以者何。由此不退轉菩薩 T0220_.07.0618b10: 摩訶薩。聞説如是甚深般若波羅蜜多。其心 T0220_.07.0618b11: 不驚不恐不怖。廣説乃至如説修行常無厭 T0220_.07.0618b12: 倦。具壽善現便白佛言。若菩薩摩訶薩。聞説 T0220_.07.0618b13: 如是甚深般若波羅蜜多。其心不驚不恐不 T0220_.07.0618b14: 怖不沈不沒。亦不退捨所求無上正等菩提。 T0220_.07.0618b15: 於深般若波羅蜜多。歡喜樂聞受持讀誦。究 T0220_.07.0618b16: 竟通利繋念思惟。如説修行常無厭倦。是菩 T0220_.07.0618b17: 薩摩訶薩。云何修行甚深般若波羅蜜多。佛 T0220_.07.0618b18: 告善現。是菩薩摩訶薩。相續隨順趣向臨入 T0220_.07.0618b19: 一切智智。應作如是行深般若波羅蜜多。具 T0220_.07.0618b20: 壽善現復白佛言。是菩薩摩訶薩。云何相 T0220_.07.0618b21: 續隨順趣向臨入一切智智行深般若波羅蜜 T0220_.07.0618b22: 多。佛告善現。若菩薩摩訶薩。相續隨順趣向 T0220_.07.0618b23: 臨入空無相無願。虚空無所有。無生無滅無 T0220_.07.0618b24: 染無淨。眞如乃至不思議界。無造無作。如夢 T0220_.07.0618b25: 乃至如尋香城。行深般若波羅蜜多。是爲菩 T0220_.07.0618b26: 薩摩訶薩相續隨順趣向臨入一切智智行深 T0220_.07.0618b27: 般若波羅蜜多。具壽善現復白佛言。如世尊 T0220_.07.0618b28: 説。若菩薩摩訶薩相續隨順趣向臨入空無 T0220_.07.0618b29: 相無願。廣説乃至如尋香城行深般若波羅 T0220_.07.0618c01: 蜜多。是爲菩薩摩訶薩相續隨順趣向臨入 T0220_.07.0618c02: 一切智智行深般若波羅蜜多者。是菩薩摩 T0220_.07.0618c03: 訶薩行深般若波羅蜜多時。爲行五蘊乃至 T0220_.07.0618c04: 一切相智不。佛告善現。是菩薩摩訶薩不行 T0220_.07.0618c05: 五蘊乃至一切相智。所以者何。是菩薩摩訶 T0220_.07.0618c06: 薩。所隨順趣向臨入一切智智。無能作者。無 T0220_.07.0618c07: 能壞者。無所從來。無所至去。亦無所住。無方 T0220_.07.0618c08: 無域。無數無量。無往無來。既無數量往來可 T0220_.07.0618c09: 得。亦無能證。善現。如是一切智智不可以五 T0220_.07.0618c10: 蘊證。廣説乃至不可以一切相智證。所以者 T0220_.07.0618c11: 何。五蘊即是一切智智。廣説乃至一切相智 T0220_.07.0618c12: 即是一切智智。何以故。若五蘊眞如。若一切 T0220_.07.0618c13: 智智眞如。若一切法眞如。皆一眞如無二無 T0220_.07.0618c14: 別。廣説乃至若一切相智眞如。若一切智智 T0220_.07.0618c15: 眞如。若一切法眞如。皆一眞如無二無別。是 T0220_.07.0618c16: 故一切智智不可以五蘊證。廣説乃至不可 T0220_.07.0618c17: 以一切相智證 T0220_.07.0618c18: 大般若波羅蜜多經卷第五百一十二 T0220_.07.0618c19: T0220_.07.0618c20: T0220_.07.0618c21: T0220_.07.0618c22: 十三 T0220_.07.0618c23: *三藏法師玄奘奉 詔譯 T0220_.07.0618c24: 第三分眞如品第十九之一 T0220_.07.0618c25: 爾時欲界色界天子。各持天上種種香末及 T0220_.07.0618c26: 諸天花遙散佛上。頂禮雙足却住一面。合掌 T0220_.07.0618c27: 恭敬白言。世尊。如是般若波羅蜜多。最爲甚 T0220_.07.0618c28: 深難見難覺。不可尋思超尋思境。微妙冲寂 T0220_.07.0618c29: 聰敏智者之所能知。非諸世間卒能信受。即 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 [行番号:有/無] [返り点:有/無] [CITE] |