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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06 842 843 844 845 846 847 848 849 850 851 852 853 854 855 856 857 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.06.0842a01: 火風空識界實際相。諸菩薩摩訶薩如實了 T0220_.06.0842a02: 知而於中學。於一切法如實了知略廣之相。 T0220_.06.0842a03: 善現。無地界際是名地界實際相。無水火 T0220_.06.0842a04: 風空識界際是名水火風空識界實際相。諸 T0220_.06.0842a05: 菩薩摩訶薩如實了知當於中學。於一切法 T0220_.06.0842a06: 如實了知略廣之相。世尊。云何無明實際 T0220_.06.0842a07: 相。云何行識名色六處觸受愛取有生老死 T0220_.06.0842a08: 愁歎苦憂惱實際相。諸菩薩摩訶薩如實了 T0220_.06.0842a09: 知而於中學。於一切法如實了知略廣之相。 T0220_.06.0842a10: 善現。無無明際是名無明實際相。無行乃 T0220_.06.0842a11: 至老死愁歎苦憂惱際是名行乃至老死愁歎 T0220_.06.0842a12: 苦憂惱實際相。諸菩薩摩訶薩如實了知當 T0220_.06.0842a13: 於中學。於一切法如實了知略廣之相 T0220_.06.0842a14: 大般若波羅蜜多經卷第三百五十七 T0220_.06.0842a15: T0220_.06.0842a16: T0220_.06.0842a17: T0220_.06.0842a18: T0220_.06.0842a19: 十八 T0220_.06.0842a20: *三藏法師玄奘奉 詔譯 T0220_.06.0842a21: 初分多問不二品第六十一之八 T0220_.06.0842a22: 世尊。云何布施波羅蜜多實際相。云何淨 T0220_.06.0842a23: 戒安忍精進靜慮般若波羅蜜多實際相。諸 T0220_.06.0842a24: 菩薩摩訶薩如實了知而於中學。於一切法 T0220_.06.0842a25: 如實了知略廣之相。善現。無布施波羅蜜多 T0220_.06.0842a26: 際是名布施波羅蜜多實際相。無淨戒乃至 T0220_.06.0842a27: 般若波羅蜜多際是名淨戒乃至般若波羅蜜 T0220_.06.0842a28: 多實際相。諸菩薩摩訶薩如實了知當於中 T0220_.06.0842a29: 學。於一切法如實了知略廣之相。世尊。云 T0220_.06.0842b01: 何内空實際相。云何外空内外空空空大空 T0220_.06.0842b02: 勝義空有爲空無爲空畢竟空無際空散空無 T0220_.06.0842b03: 變異空本性空自相空共相空一切法空不可 T0220_.06.0842b04: 得空無性空自性空無性自性空實際相。諸 T0220_.06.0842b05: 菩薩摩訶薩如實了知而於中學。於一切法 T0220_.06.0842b06: 如實了知略廣之相。善現。無内空際是名 T0220_.06.0842b07: 内空實際相。無外空乃至無性自性空際是 T0220_.06.0842b08: 名外空乃至無性自性空實際相。諸菩薩摩 T0220_.06.0842b09: 訶薩如實了知當於中學。於一切法如實了 T0220_.06.0842b10: 知略廣之相。世尊。云何眞如實際相。云何 T0220_.06.0842b11: 法界法性不虚妄性不變異性平等性離生性 T0220_.06.0842b12: 法定法住實際虚空界不思議界實際相。諸 T0220_.06.0842b13: 菩薩摩訶薩如實了知而於中學。於一切法 T0220_.06.0842b14: 如實了知略廣之相。善現。無眞如際是名 T0220_.06.0842b15: 眞如實際相。無法界乃至不思議界際是名 T0220_.06.0842b16: 法界乃至不思議界實際相。諸菩薩摩訶薩 T0220_.06.0842b17: 如實了知當於中學。於一切法如實了知略 T0220_.06.0842b18: 廣之相。世尊。云何苦聖諦實際相。云何集 T0220_.06.0842b19: 滅道聖諦實際相。諸菩薩摩訶薩如實了知 T0220_.06.0842b20: 而於中學。於一切法如實了知略廣之相。善 T0220_.06.0842b21: 現。無苦聖諦際是名苦聖諦實際相。無集 T0220_.06.0842b22: 滅道聖諦際是名集滅道聖諦實際相。諸菩 T0220_.06.0842b23: 薩摩訶薩如實了知當於中學。於一切法如 T0220_.06.0842b24: 實了知略廣之相。世尊。云何四靜慮實際 T0220_.06.0842b25: 相。云何四無量四無色定實際相。諸菩薩 T0220_.06.0842b26: 摩訶薩如實了知而於中學。於一切法如實 T0220_.06.0842b27: 了知略廣之相。善現。無四靜慮際是名四 T0220_.06.0842b28: 靜慮實際相。無四無量四無色定際是名四 T0220_.06.0842b29: 無量四無色定實際相。諸菩薩摩訶薩如實 T0220_.06.0842c01: 了知當於中學。於一切法如實了知略廣之 T0220_.06.0842c02: 相。世尊。云何八解脱實際相。云何八勝處 T0220_.06.0842c03: 九次第定十遍處實際相。諸菩薩摩訶薩如 T0220_.06.0842c04: 實了知而於中學。於一切法如實了知略廣 T0220_.06.0842c05: 之相。善現。無八解脱際是名八解脱實際 T0220_.06.0842c06: 相。無八勝處九次第定十遍處際是名八勝 T0220_.06.0842c07: 處九次第定十遍處實際相。諸菩薩摩訶薩 T0220_.06.0842c08: 如實了知當於中學。於一切法如實了知略 T0220_.06.0842c09: 廣之相。世尊。云何四念住實際相。云何四 T0220_.06.0842c10: 正斷四神足五根五力七等覺支八聖道支實 T0220_.06.0842c11: 際相。諸菩薩摩訶薩如實了知而於中學。於 T0220_.06.0842c12: 一切法如實了知略廣之相。善現。無四念 T0220_.06.0842c13: 住際是名四念住實際相。無四正斷乃至八 T0220_.06.0842c14: 聖道支際是名四正斷乃至八聖道支實際 T0220_.06.0842c15: 相。諸菩薩摩訶薩如實了知當於中學。於一 T0220_.06.0842c16: 切法如實了知略廣之相。世尊。云何空解脱 T0220_.06.0842c17: 門實際相。云何無相無願解脱門實際相。諸 T0220_.06.0842c18: 菩薩摩訶薩如實了知而於中學。於一切法 T0220_.06.0842c19: 如實了知略廣之相 T0220_.06.0842c20: 善現。無空解脱門際是名空解脱門實際相。 T0220_.06.0842c21: 無無相無願解脱門際是名無相無願解脱門 T0220_.06.0842c22: 實際相。諸菩薩摩訶薩如實了知當於中學。 T0220_.06.0842c23: 於一切法如實了知略廣之相。世尊。云何 T0220_.06.0842c24: 五眼實際相。云何六神通實際相。諸菩薩摩 T0220_.06.0842c25: 訶薩如實了知而於中學。於一切法如實了 T0220_.06.0842c26: 知略廣之相。善現。無五眼際是名五眼實 T0220_.06.0842c27: 際相。無六神通際是名六神通實際相。諸 T0220_.06.0842c28: 菩薩摩訶薩如實了知當於中學。於一切法 T0220_.06.0842c29: 如實了知略廣之相。世尊。云何佛十力實 T0220_.06.0843a01: 際相。云何四無所畏四無礙解大慈大悲大 T0220_.06.0843a02: 喜大捨十八佛不共法實際相。諸菩薩摩訶 T0220_.06.0843a03: 薩如實了知而於中學。於一切法如實了知 T0220_.06.0843a04: 略廣之相。善現。無佛十力際是名佛十力 T0220_.06.0843a05: 實際相。無四無所畏乃至十八佛不共法際 T0220_.06.0843a06: 是名四無所畏乃至十八佛不共法實際相。 T0220_.06.0843a07: 諸菩薩摩訶薩如實了知而於中學。於一切 T0220_.06.0843a08: 法如實了知略廣之相。世尊。云何無忘失 T0220_.06.0843a09: 法實際相。云何恒住捨性實際相。諸菩薩 T0220_.06.0843a10: 摩訶薩如實了知而於中學。於一切法如實 T0220_.06.0843a11: 了知略廣之相。善現。無無忘失法際是名無 T0220_.06.0843a12: 忘失法實際相。無恒住捨性際是名恒住捨 T0220_.06.0843a13: 性實際相。諸菩薩摩訶薩如實了知當於中 T0220_.06.0843a14: 學。於一切法如實了知略廣之相。世尊。云 T0220_.06.0843a15: 何一切智實際相。云何道相智一切相智實 T0220_.06.0843a16: 際相。諸菩薩摩訶薩如實了知而於中學。 T0220_.06.0843a17: 於一切法如實了知略廣之相。善現。無一 T0220_.06.0843a18: 切智際是名一切智實際相。無道相智一切 T0220_.06.0843a19: 相智際是名道相智一切相智實際相。諸菩 T0220_.06.0843a20: 薩摩訶薩如實了知當於中學。於一切法如 T0220_.06.0843a21: 實了知略廣之相。世尊。云何一切陀羅尼門 T0220_.06.0843a22: 實際相。云何一切三摩地門實際相。諸菩 T0220_.06.0843a23: 薩摩訶薩如實了知而於中學。於一切法如 T0220_.06.0843a24: 實了知略廣之相。善現。無一切陀羅尼門 T0220_.06.0843a25: 際是名一切陀羅尼門實際相。無一切三摩 T0220_.06.0843a26: 地門際是名一切三摩地門實際相。諸菩薩 T0220_.06.0843a27: 摩訶薩如實了知當於中學。於一切法如實 T0220_.06.0843a28: 了知略廣之相。世尊。云何預流果實際相。 T0220_.06.0843a29: 云何一來不還阿羅漢果實際相。諸菩薩摩 T0220_.06.0843b01: 訶薩如實了知而於中學。於一切法如實了 T0220_.06.0843b02: 知略廣之相。善現。無預流果際是名預流 T0220_.06.0843b03: 果實際相。無一來不還阿羅漢果際是名一 T0220_.06.0843b04: 來不還阿羅漢果實際相。諸菩薩摩訶薩如 T0220_.06.0843b05: 實了知當於中學。於一切法如實了知略廣 T0220_.06.0843b06: 之相。世尊。云何獨覺菩提實際相。諸菩薩 T0220_.06.0843b07: 摩訶薩如實了知而於中學。於一切法如實 T0220_.06.0843b08: 了知略廣之相。善現。無獨覺菩提際是名獨 T0220_.06.0843b09: 覺菩提實際相。諸菩薩摩訶薩如實了知當 T0220_.06.0843b10: 於中學。於一切法如實了知略廣之相。世 T0220_.06.0843b11: 尊。云何一切菩薩摩訶薩行實際相。諸菩 T0220_.06.0843b12: 薩摩訶薩如實了知而於中學。於一切法如 T0220_.06.0843b13: 實了知略廣之相。善現。無一切菩薩摩訶 T0220_.06.0843b14: 薩行際是名一切菩薩摩訶薩行實際相。諸 T0220_.06.0843b15: 菩薩摩訶薩如實了知當於中學。於一切法 T0220_.06.0843b16: 如實了知略廣之相。世尊。云何諸佛無上 T0220_.06.0843b17: 正等菩提實際相。諸菩薩摩訶薩如實了知 T0220_.06.0843b18: 而於中學。於一切法如實了知略廣之相。善 T0220_.06.0843b19: 現。無諸佛無上正等菩提際是名諸佛無上 T0220_.06.0843b20: 正等菩提實際相。諸菩薩摩訶薩如實了 T0220_.06.0843b21: 知當於中學。於一切法如實了知略廣之 T0220_.06.0843b22: 相 T0220_.06.0843b23: 復次善現。若菩薩摩訶薩如實了知色法界 T0220_.06.0843b24: 相。如實了知受想行識法界相。是菩薩摩 T0220_.06.0843b25: 訶薩於一切法如實了知略廣之相。善現。 T0220_.06.0843b26: 若菩薩摩訶薩如實了知眼處法界相。如實 T0220_.06.0843b27: 了知耳鼻舌身意處法界相。是菩薩摩訶薩 T0220_.06.0843b28: 於一切法如實了知略廣之相。善現。若菩 T0220_.06.0843b29: 薩摩訶薩如實了知色處法界相。如實了知 T0220_.06.0843c01: 聲香味觸法處法界相。是菩薩摩訶薩於一 T0220_.06.0843c02: 切法如實了知略廣之相。善現。若菩薩摩 T0220_.06.0843c03: 訶薩如實了知眼界法界相。如實了知耳鼻 T0220_.06.0843c04: 舌身意界法界相。是菩薩摩訶薩於一切法 T0220_.06.0843c05: 如實了知略廣之相。善現。若菩薩摩訶薩 T0220_.06.0843c06: 如實了知色界法界相。如實了知聲香味觸 T0220_.06.0843c07: 法界法界相。是菩薩摩訶薩於一切法如實 T0220_.06.0843c08: 了知略廣之相。善現。若菩薩摩訶薩如實了 T0220_.06.0843c09: 知眼識界法界相。如實了知耳鼻舌身意識 T0220_.06.0843c10: 界法界相。是菩薩摩訶薩於一切法如實了 T0220_.06.0843c11: 知略廣之相。善現。若菩薩摩訶薩如實了 T0220_.06.0843c12: 知眼觸法界相。如實了知耳鼻舌身意觸法 T0220_.06.0843c13: 界相。是菩薩摩訶薩於一切法如實了知略 T0220_.06.0843c14: 廣之相。善現。若菩薩摩訶薩如實了知眼 T0220_.06.0843c15: 觸爲縁所生諸受法界相。如實了知耳鼻舌 T0220_.06.0843c16: 身意觸爲縁所生諸受法界相。是菩薩摩訶 T0220_.06.0843c17: 薩於一切法如實了知略廣之相。善現。若 T0220_.06.0843c18: 菩薩摩訶薩如實了知地界法界相。如實了 T0220_.06.0843c19: 知水火風空識界法界相。是菩薩摩訶薩於 T0220_.06.0843c20: 一切法如實了知略廣之相。善現。若菩薩 T0220_.06.0843c21: 摩訶薩如實了知無明法界相。如實了知行 T0220_.06.0843c22: 識名色六處觸受愛取有生老死愁歎苦憂惱 T0220_.06.0843c23: 法界相。是菩薩摩訶薩於一切法如實了知 T0220_.06.0843c24: 略廣之相 T0220_.06.0843c25: 善現。若菩薩摩訶薩如實了知布施波羅蜜 T0220_.06.0843c26: 多法界相。如實了知淨戒安忍精進靜慮般 T0220_.06.0843c27: 若波羅蜜多法界相。是菩薩摩訶薩於一切 T0220_.06.0843c28: 法如實了知略廣之相。善現。若菩薩摩訶 T0220_.06.0843c29: 薩如實了知内空法界相。如實了知外空内 T0220_.06.0844a01: 外空空空大空勝義空有爲空無爲空畢竟空 T0220_.06.0844a02: 無際空散空無變異空本性空自相空共相空 T0220_.06.0844a03: 一切法空不可得空無性空自性空無性自性 T0220_.06.0844a04: 空法界相。是菩薩摩訶薩於一切法如實了 T0220_.06.0844a05: 知略廣之相。善現。若菩薩摩訶薩如實了 T0220_.06.0844a06: 知眞如法界相。如實了知法界法性不虚妄 T0220_.06.0844a07: 性不變異性平等性離生性法定法住實際虚 T0220_.06.0844a08: 空界不思議界法界相。是菩薩摩訶薩於一 T0220_.06.0844a09: 切法如實了知略廣之相。善現。若菩薩摩訶 T0220_.06.0844a10: 薩如實了知苦聖諦法界相。如實了知集滅 T0220_.06.0844a11: 道聖諦法界相。是菩薩摩訶薩於一切法如 T0220_.06.0844a12: 實了知略廣之相。善現。若菩薩摩訶薩如 T0220_.06.0844a13: 實了知四靜慮法界相。如實了知四無量四 T0220_.06.0844a14: 無色定法界相。是菩薩摩訶薩於一切法如 T0220_.06.0844a15: 實了知略廣之相。善現。若菩薩摩訶薩如 T0220_.06.0844a16: 實了知八解脱法界相。如實了知八勝處九 T0220_.06.0844a17: 次第定十遍處法界相。是菩薩摩訶薩於一 T0220_.06.0844a18: 切法如實了知略廣之相。善現。若菩薩摩訶 T0220_.06.0844a19: 薩如實了知四念住法界相。如實了知四正 T0220_.06.0844a20: 斷四神足五根五力七等覺支八聖道支法界 T0220_.06.0844a21: 相。是菩薩摩訶薩於一切法如實了知略廣 T0220_.06.0844a22: 之相 T0220_.06.0844a23: 善現。若菩薩摩訶薩如實了知空解脱門法 T0220_.06.0844a24: 界相。如實了知無相無願解脱門法界相。 T0220_.06.0844a25: 是菩薩摩訶薩於一切法如實了知略廣之 T0220_.06.0844a26: 相。善現。若菩薩摩訶薩如實了知五眼法界 T0220_.06.0844a27: 相。如實了知六神通法界相。是菩薩摩訶 T0220_.06.0844a28: 薩於一切法如實了知略廣之相。善現。若 T0220_.06.0844a29: 菩薩摩訶薩如實了知佛十力法界相。如實 T0220_.06.0844b01: 了知四無所畏四無礙解大慈大悲大喜大捨 T0220_.06.0844b02: 十八佛不共法法界相。是菩薩摩訶薩於一 T0220_.06.0844b03: 切法如實了知略廣之相。善現。若菩薩摩訶 T0220_.06.0844b04: 薩如實了知無忘失法法界相。如實了知恒 T0220_.06.0844b05: 住捨性法界相。是菩薩摩訶薩於一切法如 T0220_.06.0844b06: 實了知略廣之相 T0220_.06.0844b07: 善現。若菩薩摩訶薩如實了知一切智法界 T0220_.06.0844b08: 相。如實了知道相智一切相智法界相。是菩 T0220_.06.0844b09: 薩摩訶薩於一切法如實了知略廣之相。善 T0220_.06.0844b10: 現。若菩薩摩訶薩如實了知一切陀羅尼門 T0220_.06.0844b11: 法界相。如實了知一切三摩地門法界相。是 T0220_.06.0844b12: 菩薩摩訶薩於一切法如實了知略廣之相。 T0220_.06.0844b13: 善現。若菩薩摩訶薩如實了知預流果法界 T0220_.06.0844b14: 相。如實了知一來不還阿羅漢果法界相。 T0220_.06.0844b15: 是菩薩摩訶薩於一切法如實了知略廣之 T0220_.06.0844b16: 相。善現。若菩薩摩訶薩如實了知獨覺菩 T0220_.06.0844b17: 提法界相。是菩薩摩訶薩於一切法如實了 T0220_.06.0844b18: 知略廣之相。善現。若菩薩摩訶薩如實了 T0220_.06.0844b19: 知一切菩薩摩訶薩行法界相。是菩薩摩訶 T0220_.06.0844b20: 薩於一切法如實了知略廣之相。善現。若菩 T0220_.06.0844b21: 薩摩訶薩如實了知諸佛無上正等菩提法界 T0220_.06.0844b22: 相。是菩薩摩訶薩於一切法如實了知略廣 T0220_.06.0844b23: 之相 T0220_.06.0844b24: 爾時具壽善現白佛言。世尊。云何色法界 T0220_.06.0844b25: 相。云何受想行識法界相。諸菩薩摩訶薩 T0220_.06.0844b26: 如實了知而於中學。於一切法如實了知略 T0220_.06.0844b27: 廣之相。佛言。善現。色界虚空界是名色法 T0220_.06.0844b28: 界。此色法界無斷無別而可施設。是名色 T0220_.06.0844b29: 法界相。受想行識界虚空界是名受想行識 T0220_.06.0844c01: 法界。此受想行識法界亦無斷無別而可施 T0220_.06.0844c02: 設。是名受想行識法界相。諸菩薩摩訶薩 T0220_.06.0844c03: 如實了知當於中學。於一切法如實了知略 T0220_.06.0844c04: 廣之相。世尊。云何眼處法界相。云何耳鼻 T0220_.06.0844c05: 舌身意處法界相。諸菩薩摩訶薩如實了知 T0220_.06.0844c06: 而於中學。於一切法如實了知略廣之相。 T0220_.06.0844c07: 善現。眼處界虚空界是名眼處法界。此眼 T0220_.06.0844c08: 處法界無斷無別而可施設。是名眼處法界 T0220_.06.0844c09: 相。耳鼻舌身意處界虚空界是名耳鼻舌身 T0220_.06.0844c10: 意處法界。此耳鼻舌身意處法界亦無斷無 T0220_.06.0844c11: 別而可施設。是名耳鼻舌身意處法界相。諸 T0220_.06.0844c12: 菩薩摩訶薩如實了知當於中學。於一切法 T0220_.06.0844c13: 如實了知略廣之相。世尊。云何色處法界 T0220_.06.0844c14: 相。云何聲香味觸法處法界相。諸菩薩摩 T0220_.06.0844c15: 訶薩如實了知而於中學。於一切法如實了 T0220_.06.0844c16: 知略廣之相。善現。色處界虚空界是名色 T0220_.06.0844c17: 處法界。此色處法界無斷無別而可施設。是 T0220_.06.0844c18: 名色處法界相。聲香味觸法處界虚空界是 T0220_.06.0844c19: 名聲香味觸法處法界。此聲香味觸法處法 T0220_.06.0844c20: 界亦無斷無別而可施設。是名聲香味觸法 T0220_.06.0844c21: 處法界相。諸菩薩摩訶薩如實了知當於中 T0220_.06.0844c22: 學。於一切法如實了知略廣之相。世尊。云 T0220_.06.0844c23: 何眼界法界相。云何耳鼻舌身意界法界相。 T0220_.06.0844c24: 諸菩薩摩訶薩如實了知而於中學。於一切 T0220_.06.0844c25: 法如實了知略廣之相。善現。眼界界虚空 T0220_.06.0844c26: 界是名眼界法界。此眼界法界無斷無別而 T0220_.06.0844c27: 可施設。是名眼界法界相。耳鼻舌身意界 T0220_.06.0844c28: *界虚空界是名耳鼻舌身意界法界。此耳鼻 T0220_.06.0844c29: 舌身意界法界亦無斷無別而可施設。是名 T0220_.06.0845a01: 耳鼻舌身意界法界相。諸菩薩摩訶薩如實 T0220_.06.0845a02: 了知當於中學。於一切法如實了知略廣之 T0220_.06.0845a03: 相。世尊。云何色界法界相。云何聲香味觸 T0220_.06.0845a04: 法界法界相。諸菩薩摩訶薩如實了知而於 T0220_.06.0845a05: 中學。於一切法如實了知略廣之相。善現。 T0220_.06.0845a06: 色界*界虚空界是名色界法界。此色界法界 T0220_.06.0845a07: 無斷無別而可施設。是名色界法界相。聲 T0220_.06.0845a08: 香味觸法界*界虚空界是名聲香味觸法界 T0220_.06.0845a09: 法界。此聲香味觸法界法界亦無斷無別而 T0220_.06.0845a10: 可施設。是名聲香味觸法界法界相。諸菩薩 T0220_.06.0845a11: 摩訶薩如實了知當於中學。於一切法如實 T0220_.06.0845a12: 了知略廣之相。世尊。云何眼識界法界相。云 T0220_.06.0845a13: 何耳鼻舌身意識界法界相。諸菩薩摩訶薩 T0220_.06.0845a14: 如實了知而於中學。於一切法如實了知略 T0220_.06.0845a15: 廣之相。善現。眼識界*界虚空界是名眼識 T0220_.06.0845a16: 界法界。此眼識界法界無斷無別而可施設。 T0220_.06.0845a17: 是名眼識界法界相。耳鼻舌身意識界*界虚 T0220_.06.0845a18: 空界是名耳鼻舌身意識界法界。此耳鼻舌 T0220_.06.0845a19: 身意識界法界亦無斷無別而可施設。是名 T0220_.06.0845a20: 耳鼻舌身意識界法界相。諸菩薩摩訶薩如 T0220_.06.0845a21: 實了知當於中學。於一切法如實了知略廣 T0220_.06.0845a22: 之相。世尊。云何眼觸法界相。云何耳鼻舌 T0220_.06.0845a23: 身意觸法界相。諸菩薩摩訶薩如實了知而 T0220_.06.0845a24: 於中學。於一切法如實了知略廣之相。善 T0220_.06.0845a25: 現。眼觸界虚空界是名眼觸法界。此眼觸 T0220_.06.0845a26: 法界無斷無別而可施設。是名眼觸法界相。 T0220_.06.0845a27: 耳鼻舌身意觸界虚空界是名耳鼻舌身意觸 T0220_.06.0845a28: 法界。此耳鼻舌身意觸法界亦無斷無別而 T0220_.06.0845a29: 可施設。是名耳鼻舌身意觸法界相。諸菩 T0220_.06.0845b01: 薩摩訶薩如實了知當於中學。於一切法如 T0220_.06.0845b02: 實了知略廣之相。世尊。云何眼觸爲縁所 T0220_.06.0845b03: 生諸受法界相。云何耳鼻舌身意觸爲縁所 T0220_.06.0845b04: 生諸受法界相。諸菩薩摩訶薩如實了知而 T0220_.06.0845b05: 於中學。於一切法如實了知略廣之相。善 T0220_.06.0845b06: 現。眼觸爲縁所生諸受界虚空界是名眼觸 T0220_.06.0845b07: 爲縁所生諸受法界。此眼觸爲縁所生諸受 T0220_.06.0845b08: 法界無斷無別而可施設。是名眼觸爲縁所 T0220_.06.0845b09: 生諸受法界相。耳鼻舌身意觸爲縁所生諸 T0220_.06.0845b10: 受界虚空界是名耳鼻舌身意觸爲縁所生諸 T0220_.06.0845b11: 受法界。此耳鼻舌身意觸爲縁所生諸受法 T0220_.06.0845b12: 界亦無斷無別而可施設。是名耳鼻舌身意 T0220_.06.0845b13: 觸爲縁所生諸受法界相。諸菩薩摩訶薩如 T0220_.06.0845b14: 實了知當於中學。於一切法如實了知略廣 T0220_.06.0845b15: 之相。世尊。云何地界法界相。云何水火風 T0220_.06.0845b16: 空識界法界相。諸菩薩摩訶薩如實了知而 T0220_.06.0845b17: 於中學。於一切法如實了知略廣之相。善 T0220_.06.0845b18: 現。地界*界虚空界是名地界法界。此地界 T0220_.06.0845b19: 法界無斷無別而可施設。是名地界法界相。 T0220_.06.0845b20: 水火風空識界*界虚空界是名水火風空識 T0220_.06.0845b21: 界法界。此水火風空識界法界亦無斷無別 T0220_.06.0845b22: 而可施設。是名水火風空識界法界相。諸 T0220_.06.0845b23: 菩薩摩訶薩如實了知當於中學。於一切法 T0220_.06.0845b24: 如實了知略廣之相。世尊。云何無明法界 T0220_.06.0845b25: 相。云何行識名色六處觸受愛取有生老死 T0220_.06.0845b26: 愁歎苦憂惱法界相。諸菩薩摩訶薩如實了 T0220_.06.0845b27: 知而於中學。於一切法如實了知略廣之相。 T0220_.06.0845b28: 善現。無明界虚空界是名無明法界。此無 T0220_.06.0845b29: 明法界無斷無別而可施設。是名無明法界 T0220_.06.0845c01: 相。行乃至老死愁歎苦憂惱界虚空界是名 T0220_.06.0845c02: 行乃至老死愁歎苦憂惱法界。此行乃至老 T0220_.06.0845c03: 死愁歎苦憂惱法界亦無斷無別而可施設。 T0220_.06.0845c04: 是名行乃至老死愁歎苦憂惱法界相。諸菩 T0220_.06.0845c05: 薩摩訶薩如實了知當於中學。於一切法如 T0220_.06.0845c06: 實了知略廣之相 T0220_.06.0845c07: 世尊。云何布施波羅蜜多法界相。云何淨戒 T0220_.06.0845c08: 安忍精進靜慮般若波羅蜜多法界相。諸菩 T0220_.06.0845c09: 薩摩訶薩如實了知而於中學。於一切法如 T0220_.06.0845c10: 實了知略廣之相。善現。布施波羅蜜多界 T0220_.06.0845c11: 虚空界是名布施波羅蜜多法界。此布施波 T0220_.06.0845c12: 羅蜜多法界無斷無別而可施設。是名布施 T0220_.06.0845c13: 波羅蜜多法界相。淨戒乃至般若波羅蜜多 T0220_.06.0845c14: 界虚空界是名淨戒乃至般若波羅蜜多法 T0220_.06.0845c15: 界。此淨戒乃至般若波羅蜜多法界亦無斷 T0220_.06.0845c16: 無別而可施設。是名淨戒乃至般若波羅蜜 T0220_.06.0845c17: 多法界相。諸菩薩摩訶薩如實了知當於中 T0220_.06.0845c18: 學。於一切法如實了知略廣之相。世尊。云 T0220_.06.0845c19: 何内空法界相。云何外空内外空空空大空 T0220_.06.0845c20: 勝義空有爲空無爲空畢竟空無際空散空無 T0220_.06.0845c21: 變異空本性空自相空共相空一切法空不可 T0220_.06.0845c22: 得空無性空自性空無性自性空法界相。諸 T0220_.06.0845c23: 菩薩摩訶薩如實了知而於中學。於一切法 T0220_.06.0845c24: 如實了知略廣之相。善現。内空界虚空界 T0220_.06.0845c25: 是名内空法界。此内空法界無斷無別而可 T0220_.06.0845c26: 施設。是名内空法界相。外空乃至無性自 T0220_.06.0845c27: 性空界虚空界是名外空乃至無性自性空法 T0220_.06.0845c28: 界。此外空乃至無性自性空法界亦無斷無 T0220_.06.0845c29: 別而可施設。是名外空乃至無性自性空法 T0220_.06.0846a01: 界相。諸菩薩摩訶薩如實了知當於中學。於 T0220_.06.0846a02: 一切法如實了知略廣之相。世尊。云何眞 T0220_.06.0846a03: 如法界相。云何法界法性不虚妄性不變異 T0220_.06.0846a04: 性平等性離生性法定法住實際虚空界不思 T0220_.06.0846a05: 議界法界相。諸菩薩摩訶薩如實了知而於 T0220_.06.0846a06: 中學。於一切法如實了知略廣之相。善現。 T0220_.06.0846a07: 眞如界虚空界是名眞如法界。此眞如法界 T0220_.06.0846a08: 無斷無別而可施設。是名眞如法界相。法 T0220_.06.0846a09: 界乃至不思議界*界虚空界是名法界乃至 T0220_.06.0846a10: 不思議界法界。此法界乃至不思議界法界 T0220_.06.0846a11: 亦無斷無別而可施設。是名法界乃至不思 T0220_.06.0846a12: 議界法界相。諸菩薩摩訶薩如實了知當於 T0220_.06.0846a13: 中學。於一切法如實了知略廣之相。世尊。 T0220_.06.0846a14: 云何苦聖諦法界相。云何集滅道聖諦法界 T0220_.06.0846a15: 相。諸菩薩摩訶薩如實了知而於中學。於一 T0220_.06.0846a16: 切法如實了知略廣之相。善現。苦聖諦界 T0220_.06.0846a17: 虚空界是名苦聖諦法界。此苦聖諦法界無 T0220_.06.0846a18: 斷無別而可施設。是名苦聖諦法界相。集 T0220_.06.0846a19: 滅道聖諦界虚空界是名集滅道聖諦法界。 T0220_.06.0846a20: 此集滅道聖諦法界亦無斷無別而可施設。 T0220_.06.0846a21: 是名集滅道聖諦法界相。諸菩薩摩訶薩如 T0220_.06.0846a22: 實了知當於中學。於一切法如實了知略廣 T0220_.06.0846a23: 之相。世尊。云何四靜慮法界相。云何四無 T0220_.06.0846a24: 量四無色定法界相。諸菩薩摩訶薩如實了 T0220_.06.0846a25: 知而於中學。於一切法如實了知略廣之相。 T0220_.06.0846a26: 善現。四靜慮界虚空界是名四靜慮法界。此 T0220_.06.0846a27: 四靜慮法界無斷無別而可施設。是名四靜 T0220_.06.0846a28: 慮法界相。四無量四無色定界虚空界是名 T0220_.06.0846a29: 四無量四無色定法界。此四無量四無色定 T0220_.06.0846b01: 法界亦無斷無別而可施設。是名四無量四 T0220_.06.0846b02: 無色定法界相。諸菩薩摩訶薩如實了知當 T0220_.06.0846b03: 於中學。於一切法如實了知略廣之相。世 T0220_.06.0846b04: 尊。云何八解脱法界相。云何八勝處九次第 T0220_.06.0846b05: 定十遍處法界相。諸菩薩摩訶薩如實了知 T0220_.06.0846b06: 而於中學。於一切法如實了知略廣之相。 T0220_.06.0846b07: 善現。八解脱界虚空界是名八解脱法界。 T0220_.06.0846b08: 此八解脱法界無斷無別而可施設。是名八 T0220_.06.0846b09: 解脱法界相。八勝處九次第定十遍處界虚 T0220_.06.0846b10: 空界是名八勝處九次第定十遍處法界。此 T0220_.06.0846b11: 八勝處九次第定十遍處法界亦無斷無別而 T0220_.06.0846b12: 可施設。是名八勝處九次第定十遍處法界 T0220_.06.0846b13: 相。諸菩薩摩訶薩如實了知當於中學。於 T0220_.06.0846b14: 一切法如實了知略廣之相。世尊。云何四 T0220_.06.0846b15: 念住法界相。云何四正斷四神足五根五力 T0220_.06.0846b16: 七等覺支八聖道支法界相。諸菩薩摩訶薩 T0220_.06.0846b17: 如實了知而於中學。於一切法如實了知略 T0220_.06.0846b18: 廣之相。善現。四念住界虚空界是名四念 T0220_.06.0846b19: 住法界。此四念住法界無斷無別而可施設。 T0220_.06.0846b20: 是名四念住法界相。四正斷乃至八聖道支 T0220_.06.0846b21: 界虚空界是名四正斷乃至八聖道支法界。 T0220_.06.0846b22: 此四正斷乃至八聖道支法界亦無斷無別而 T0220_.06.0846b23: 可施設。是名四正斷乃至八聖道支法界相。 T0220_.06.0846b24: 諸菩薩摩訶薩如實了知當於中學。於一切 T0220_.06.0846b25: 法如實了知略廣之相 T0220_.06.0846b26: 世尊。云何空解脱門法界相。云何無相無 T0220_.06.0846b27: 願解脱門法界相。諸菩薩摩訶薩如實了知 T0220_.06.0846b28: 而於中學。於一切法如實了知略廣之相。 T0220_.06.0846b29: 善現。空解脱門界虚空界是名空解脱門法 T0220_.06.0846c01: 界。此空解脱門法界無斷無而別可施設。 T0220_.06.0846c02: 是名空解脱門法界相。無相無願解脱門界 T0220_.06.0846c03: 虚空界是名無相無願解脱門法界。此無相 T0220_.06.0846c04: 無願解脱門法界亦無斷無別而可施設。是 T0220_.06.0846c05: 名無相無願解脱門法界相。諸菩薩摩訶薩 T0220_.06.0846c06: 如實了知當於中學。於一切法如實了知略 T0220_.06.0846c07: 廣之相。世尊。云何五眼法界相。云何六神 T0220_.06.0846c08: 通法界相。諸菩薩摩訶薩如實了知而於中 T0220_.06.0846c09: 學。於一切法如實了知略廣之相。善現。五 T0220_.06.0846c10: 眼界虚空界是名五眼法界。此五眼法界無 T0220_.06.0846c11: 斷無別而可施設。是名五眼法界相。六神 T0220_.06.0846c12: 通界虚空界是名六神通法界。此六神通法 T0220_.06.0846c13: 界亦無斷無別而可施設。是名六神通法界 T0220_.06.0846c14: 相。諸菩薩摩訶薩如實了知當於中學。於 T0220_.06.0846c15: 一切法如實了知略廣之相。世尊。云何佛 T0220_.06.0846c16: 十力法界相。云何四無所畏四無礙解大慈 T0220_.06.0846c17: 大悲大喜大捨十八佛不共法法界相。諸菩 T0220_.06.0846c18: 薩摩訶薩如實了知而於中學。於一切法如 T0220_.06.0846c19: 實了知略廣之相。善現。佛十力界虚空界 T0220_.06.0846c20: 是名佛十力法界。此佛十力法界無斷無別 T0220_.06.0846c21: 而可施設。是名佛十力法界相。四無所畏 T0220_.06.0846c22: 乃至十八佛不共法界虚空界是名四無所 T0220_.06.0846c23: 畏乃至十八佛不共法法界。此四無所畏乃 T0220_.06.0846c24: 至十八佛不共法法界亦無斷無別而可施 T0220_.06.0846c25: 設。是名四無所畏乃至十八佛不共法法界 T0220_.06.0846c26: 相。諸菩薩摩訶薩如實了知當於中學。於 T0220_.06.0846c27: 一切法如實了知略廣之相。世尊。云何無 T0220_.06.0846c28: 忘失法法界相。云何恒住捨性法界相。諸 T0220_.06.0846c29: 菩薩摩訶薩如實了知而於中學。於一切法 T0220_.06.0847a01: 如實了知略廣之相。善現。無忘失*法界虚 T0220_.06.0847a02: 空界是名無忘失法法界。此無忘失法法界 T0220_.06.0847a03: 無斷無別而可施設。是名無忘失法法界相。 T0220_.06.0847a04: 恒住捨性界虚空界是名恒住捨性法界。此 T0220_.06.0847a05: 恒住捨性法界亦無斷無別而可施設。是名 T0220_.06.0847a06: 恒住捨性法界相。諸菩薩摩訶薩如實了知 T0220_.06.0847a07: 當於中學。於一切法如實了知略廣之相。世 T0220_.06.0847a08: 尊。云何一切智法界相。云何道相智一切 T0220_.06.0847a09: 相智法界相。諸菩薩摩訶薩如實了知而於 T0220_.06.0847a10: 中學。於一切法如實了知略廣之相。善現。 T0220_.06.0847a11: 一切智界虚空界是名一切智法界。此一切 T0220_.06.0847a12: 智法界無斷無別而可施設。是名一切智法 T0220_.06.0847a13: 界相。道相智一切相智界虚空界是名道相 T0220_.06.0847a14: 智一切相智法界。此道相智一切相智法界 T0220_.06.0847a15: 亦無斷無別而可施設。是名道相智一切相 T0220_.06.0847a16: 智法界相。諸菩薩摩訶薩如實了知當於中 T0220_.06.0847a17: 學。於一切法如實了知略廣之相。世尊。云 T0220_.06.0847a18: 何一切陀羅尼門法界相。云何一切三摩地 T0220_.06.0847a19: 門法界相。諸菩薩摩訶薩如實了知而於中 T0220_.06.0847a20: 學。於一切法如實了知略廣之相。善現。一 T0220_.06.0847a21: 切陀羅尼門界虚空界是名一切陀羅尼門法 T0220_.06.0847a22: 界。此一切陀羅尼門法界無斷無別而可施 T0220_.06.0847a23: 設。是名一切陀羅尼門法界相。一切三摩 T0220_.06.0847a24: 地門界虚空界是名一切三摩地門法界。此 T0220_.06.0847a25: 一切三摩地門法界亦無斷無別而可施設。 T0220_.06.0847a26: 是名一切三摩地門法界相。諸菩薩摩訶薩 T0220_.06.0847a27: 如實了知當於中學。於一切法如實了知略 T0220_.06.0847a28: 廣之相 T0220_.06.0847a29: 世尊。云何預流果法界相。云何一來不還阿 T0220_.06.0847b01: 羅漢果法界相。諸菩薩摩訶薩如實了知而 T0220_.06.0847b02: 於中學。於一切法如實了知略廣之相。善 T0220_.06.0847b03: 現。預流果界虚空界是名預流果法界。此預 T0220_.06.0847b04: 流果法界無斷無別而可施設。是名預流果 T0220_.06.0847b05: 法界相。一來不還阿羅漢果界虚空界是名 T0220_.06.0847b06: 一來不還阿羅漢果法界。此一來不還阿羅 T0220_.06.0847b07: 漢果法界亦無斷無別而可施設。是名一來 T0220_.06.0847b08: 不還阿羅漢果法界相。諸菩薩摩訶薩如實 T0220_.06.0847b09: 了知當於中學。於一切法如實了知略廣之 T0220_.06.0847b10: 相。世尊。云何獨覺菩提法界相。諸菩薩摩 T0220_.06.0847b11: 訶薩如實了知而於中學。於一切法如實了 T0220_.06.0847b12: 知略廣之相。善現。獨覺菩提界虚空界是名 T0220_.06.0847b13: 獨覺菩提法界。此獨覺菩提法界無斷無別 T0220_.06.0847b14: 而可施設。是名獨覺菩提法界相。諸菩薩摩 T0220_.06.0847b15: 訶薩如實了知當於中學。於一切法如實了 T0220_.06.0847b16: 知略廣之相。世尊。云何一切菩薩摩訶薩 T0220_.06.0847b17: 行法界相。諸菩薩摩訶薩如實了知而於中 T0220_.06.0847b18: 學。於一切法如實了知略廣之相。善現。一 T0220_.06.0847b19: 切菩薩摩訶薩行界虚空界是名一切菩薩摩 T0220_.06.0847b20: 訶薩行法界。此一切菩薩摩訶薩行法界無 T0220_.06.0847b21: 斷無別而可施設。是名一切菩薩摩訶薩行 T0220_.06.0847b22: 法界相。諸菩薩摩訶薩如實了知當於中學。 T0220_.06.0847b23: 於一切法如實了知略廣之相。世尊。云何 T0220_.06.0847b24: 諸佛無上正等菩提法界相。諸菩薩摩訶薩 T0220_.06.0847b25: 如實了知而於中學。於一切法如實了知略 T0220_.06.0847b26: 廣之相。善現。諸佛無上正等菩提界虚空 T0220_.06.0847b27: 界是名諸佛無上正等菩提法界。此諸佛無 T0220_.06.0847b28: 上正等菩提法界無斷無別而可施設。是名 T0220_.06.0847b29: 諸佛無上正等菩提法界相。諸菩薩摩訶薩 T0220_.06.0847c01: 如實了知當於中學。於一切法如實了知略 T0220_.06.0847c02: 廣之相 T0220_.06.0847c03: 大般若波羅蜜多經卷第三百五十八 T0220_.06.0847c04: T0220_.06.0847c05: T0220_.06.0847c06: T0220_.06.0847c07: T0220_.06.0847c08: 十九 T0220_.06.0847c09: *三藏法師玄奘奉 詔譯 T0220_.06.0847c10: 初分多問不二品第六十一之九 T0220_.06.0847c11: 爾時具壽善現白佛言。世尊。菩薩摩訶薩 T0220_.06.0847c12: 復云何應知一切法略廣相。佛言。善現。若 T0220_.06.0847c13: 菩薩摩訶薩如實了知一切法不合不散。是 T0220_.06.0847c14: 菩薩摩訶薩如是當知一切法略廣相。具壽 T0220_.06.0847c15: 善現復白佛言。世尊。何等一切法不合不 T0220_.06.0847c16: 散。佛言。善現。色不合不散。受想行識亦 T0220_.06.0847c17: 不合不散。眼處不合不散。耳鼻舌身意處 T0220_.06.0847c18: 亦不合不散。色處不合不散。聲香味觸法處 T0220_.06.0847c19: 亦不合不散。眼界不合不散。耳鼻舌身意界 T0220_.06.0847c20: 亦不合不散。色界不合不散。聲香味觸法 T0220_.06.0847c21: 界亦不合不散。眼識界不合不散。耳鼻舌身 T0220_.06.0847c22: 意識界亦不合不散。眼觸不合不散。耳鼻 T0220_.06.0847c23: 舌身意觸亦不合不散。眼觸爲縁所生諸受 T0220_.06.0847c24: 不合不散。耳鼻舌身意觸爲縁所生諸受亦 T0220_.06.0847c25: 不合不散。地界不合不散。水火風空識界 T0220_.06.0847c26: 亦不合不散。無明不合不散。行識名色六處 T0220_.06.0847c27: 觸受愛取有生老死愁歎苦憂惱亦不合不 T0220_.06.0847c28: 散。布施波羅蜜多不合不散。淨戒安忍精進 T0220_.06.0847c29: 靜慮般若波羅蜜多亦不合不散。内空不合 T0220_.06.0848a01: 不散。外空内外空空空大空勝義空有爲空 T0220_.06.0848a02: 無爲空畢竟空無際空散空無變異空本性空 T0220_.06.0848a03: 自相空共相空一切法空不可得空無性空自 T0220_.06.0848a04: 性空無性自性空亦不合不散。眞如不合不 T0220_.06.0848a05: 散。法界法性不虚妄性不變異性平等性離 T0220_.06.0848a06: 生性法定法住實際虚空界不思議界亦不合 T0220_.06.0848a07: 不散。苦聖諦不合不散。集滅道聖諦亦不 T0220_.06.0848a08: 合不散。四靜慮不合不散。四無量四無色 T0220_.06.0848a09: 定亦不合不散。八解脱不合不散。八勝處 T0220_.06.0848a10: 九次第定十遍處亦不合不散。四念住不合 T0220_.06.0848a11: 不散。四正斷四神足五根五力七等覺支八 T0220_.06.0848a12: 聖道支亦不合不散。空解脱門不合不散。無 T0220_.06.0848a13: 相無願解脱門亦不合不散。五眼不合不散。 T0220_.06.0848a14: 六神通亦不合不散。佛十力不合不散。四無 T0220_.06.0848a15: 所畏四無礙解大慈大悲大喜大捨十八佛不 T0220_.06.0848a16: 共法亦不合不散。無忘失法不合不散。恒住 T0220_.06.0848a17: 捨性亦不合不散。一切智不合不散。道相 T0220_.06.0848a18: 智一切相智亦不合不散。一切陀羅尼門不 T0220_.06.0848a19: 合不散。一切三摩地門亦不合不散。預流 T0220_.06.0848a20: 果不合不散。一來不還阿羅漢果亦不合不 T0220_.06.0848a21: 散。獨覺菩提不合不散。一切菩薩摩訶薩 T0220_.06.0848a22: 行不合不散。諸佛無上正等菩提不合不散。 T0220_.06.0848a23: 有爲界不合不散。無爲界亦不合不散。何 T0220_.06.0848a24: 以故。善現。如是諸法皆無自性。若無自性 T0220_.06.0848a25: 則無所有。若無所有則不可説有合有散。諸 T0220_.06.0848a26: 菩薩摩訶薩於一切法如是了知。則能了知 T0220_.06.0848a27: 略廣之相 T0220_.06.0848a28: 時具壽善現白佛言。世尊。如是名爲略攝 T0220_.06.0848a29: 六種波羅蜜多。諸菩薩摩訶薩若於中學能 T0220_.06.0848b01: 多所作。世尊。如是略攝波羅蜜多。初修業 T0220_.06.0848b02: 菩薩摩訶薩當應於中學。乃至住十地菩薩 T0220_.06.0848b03: 摩訶薩亦應於中學。世尊。若菩薩摩訶薩學 T0220_.06.0848b04: 此略攝波羅蜜多。於一切法知略廣相。佛 T0220_.06.0848b05: 言。善現。如是如是如汝所説。善現。如是 T0220_.06.0848b06: 法門。利根菩薩摩訶薩能入。中根菩薩摩訶 T0220_.06.0848b07: 薩亦能入。善現。如是法門。定根菩薩摩訶 T0220_.06.0848b08: 薩能入。不定根菩薩摩訶薩亦能入。善現。 T0220_.06.0848b09: 如是法門無障無礙。若菩薩摩訶薩專於中 T0220_.06.0848b10: 學。無不能入。善現。如是法門。非懈怠者劣精 T0220_.06.0848b11: 進者失正念者散亂心者習惡慧者之所能 T0220_.06.0848b12: 入。善現。如是法門。不懈怠者。勝精進者。住 T0220_.06.0848b13: 正念者。善攝心者。修妙慧者。方能趣入。善 T0220_.06.0848b14: 現。若菩薩摩訶薩欲住不退轉地。欲住第十 T0220_.06.0848b15: 地。欲住一切智智地。當勤方便入此法門。 T0220_.06.0848b16: 善現。若菩薩摩訶薩如此般若波羅蜜多所 T0220_.06.0848b17: 説而學。是菩薩摩訶薩能隨證得布施淨戒 T0220_.06.0848b18: 安忍精進靜慮般若波羅蜜多。亦隨證得内 T0220_.06.0848b19: 空外空内外空空空大空勝義空有爲空無爲 T0220_.06.0848b20: 空畢竟空無際空散空無變異空本性空自相 T0220_.06.0848b21: 空共相空一切法空不可得空無性空自性空 T0220_.06.0848b22: 無性自性空。亦隨證得眞如法界法性不虚 T0220_.06.0848b23: 妄性不變異性平等性離生性法定法住實際 T0220_.06.0848b24: 虚空界不思議界。亦隨證得苦集滅道聖諦。 T0220_.06.0848b25: 亦隨證得四靜慮四無量四無色定。亦隨證 T0220_.06.0848b26: 得八解脱八勝處九次第定十遍處。亦隨證 T0220_.06.0848b27: 得四念住四正斷四神足五根五力七等覺支 T0220_.06.0848b28: 八聖道支。亦隨證得空無相無願解脱門。 T0220_.06.0848b29: 亦隨證得五眼六神通。亦隨證得佛十力四 T0220_.06.0848c01: 無所畏四無礙解大慈大悲大喜大捨十八佛 T0220_.06.0848c02: 不共法。亦隨證得無忘失法恒住捨性。亦 T0220_.06.0848c03: 隨證得一切智道相智一切相智。亦隨證得 T0220_.06.0848c04: 一切陀羅尼門一切三摩地門。善現。若菩薩 T0220_.06.0848c05: 摩訶薩如如依此甚深般若波羅蜜多所説 T0220_.06.0848c06: 而學。是菩薩摩訶薩如是如是。轉近所求一 T0220_.06.0848c07: 切智智。善現。若菩薩摩訶薩如此般若波 T0220_.06.0848c08: 羅蜜多所説而學。是菩薩摩訶薩所有魔事 T0220_.06.0848c09: 隨起即滅。是故善現。若菩薩摩訶薩欲疾 T0220_.06.0848c10: 滅除一切業障。欲正攝受方便善巧。當學般 T0220_.06.0848c11: 若波羅蜜多 T0220_.06.0848c12: 復次善現。若時菩薩摩訶薩行是般若波羅 T0220_.06.0848c13: 蜜多。修是般若波羅蜜多。習是般若波羅蜜 T0220_.06.0848c14: 多。是時菩薩摩訶薩便爲十方無量無數無 T0220_.06.0848c15: 邊世界一切如來應正等覺現在住持説正法 T0220_.06.0848c16: 者。皆共護念。所以者何。過去未來現在諸 T0220_.06.0848c17: 佛無不皆從如是般若波羅蜜多而出生故。 T0220_.06.0848c18: 是故善現。若菩薩摩訶薩能行般若波羅蜜 T0220_.06.0848c19: 多。應作是念。過去未來現在諸佛所證得法 T0220_.06.0848c20: 我亦當得。如是善現。諸菩薩摩訶薩應勤修 T0220_.06.0848c21: 學如是般若波羅蜜多。若勤修學如是般若 T0220_.06.0848c22: 波羅蜜多。是菩薩摩訶薩疾證無上正等菩 T0220_.06.0848c23: 提。是故善現。諸菩薩摩訶薩常應不離一 T0220_.06.0848c24: 切智智相應作意修行般若波羅蜜多 T0220_.06.0848c25: 復次善現。若菩薩摩訶薩於此般若波羅蜜 T0220_.06.0848c26: 多。如實修行經彈指頃。是菩薩摩訶薩所獲 T0220_.06.0848c27: 福聚其量甚多。假使有人教化三千大千世 T0220_.06.0848c28: 界諸有情類。皆令安住布施淨戒安忍精進 T0220_.06.0848c29: 靜慮般若。或令安住解脱及解脱智見。或 T0220_.06.0849a01: 令安住預流一來不還阿羅漢果。或令安住 T0220_.06.0849a02: 獨覺菩提。是人雖獲無量福聚。而猶不及 T0220_.06.0849a03: 彼菩薩摩訶薩於此般若波羅蜜多如實修行 T0220_.06.0849a04: 經彈指頃。何以故。善現。如是般若波羅蜜 T0220_.06.0849a05: 多。能生一切布施淨戒安忍精進靜慮般若。 T0220_.06.0849a06: 能生一切解脱及解脱智見。能生預流一來 T0220_.06.0849a07: 不還阿羅漢果。能生獨覺菩提。能生無上 T0220_.06.0849a08: 正等菩提。現在十方無量無數無邊世界一 T0220_.06.0849a09: 切如來應正等覺。無不皆由如是般若波羅 T0220_.06.0849a10: 蜜多今得出現。於過去世一切如來應正等 T0220_.06.0849a11: 覺。無不皆由如是般若波羅蜜多已得出現。 T0220_.06.0849a12: 於未來世一切如來應正等覺。無不皆由如 T0220_.06.0849a13: 是般若波羅蜜多當得出現 T0220_.06.0849a14: 復次善現。若菩薩摩訶薩能不遠離一切智 T0220_.06.0849a15: 智相應作意修行般若波羅蜜多。經須臾頃。 T0220_.06.0849a16: 或經半日。或經一日。或經一月。或經一歳。或 T0220_.06.0849a17: 經百歳。或經一劫。或經百劫。乃至或復經無 T0220_.06.0849a18: 數劫。是菩薩摩訶薩所獲福聚其量甚多。勝 T0220_.06.0849a19: 過教化於十方面各如殑伽沙等世界諸有情 T0220_.06.0849a20: 類。皆令安住布施淨戒安忍精進靜慮般若。 T0220_.06.0849a21: 或令安住解脱及解脱智見。或令安住預流 T0220_.06.0849a22: 一來不還阿羅漢果。或令安住獨覺菩提所 T0220_.06.0849a23: 獲福聚。何以故。善現。由此般若波羅蜜多。出 T0220_.06.0849a24: 生過去未來現在一切如來應正等覺。爲諸 T0220_.06.0849a25: 有情如實施設布施淨戒安忍精進靜慮般 T0220_.06.0849a26: 若。爲諸有情如實施設解脱及解脱智見。爲 T0220_.06.0849a27: 諸有情如實施設預流一來不還阿羅漢果。 T0220_.06.0849a28: 爲諸有情如實施設獨覺菩提。爲諸有情如 T0220_.06.0849a29: 實施設諸佛無上正等菩提故。以此福聚勝 T0220_.06.0849b01: 過於彼 T0220_.06.0849b02: 復次善現。若菩薩摩訶薩如此般若波羅蜜 T0220_.06.0849b03: 多所説而住。當知是菩薩摩訶薩不復退轉。 T0220_.06.0849b04: 常爲諸佛之所護念。成就最勝方便善巧。 T0220_.06.0849b05: 已曾親近供養無量百千倶胝那多佛。於 T0220_.06.0849b06: 諸佛所已種無量殊勝善根。當知是菩薩摩 T0220_.06.0849b07: 訶薩已爲無量眞善知識之所攝受。已久修 T0220_.06.0849b08: 習布施淨戒安忍精進靜慮般若波羅蜜多。 T0220_.06.0849b09: 已久安住内空外空内外空空空大空勝義空 T0220_.06.0849b10: 有爲空無爲空畢竟空無際空散空無變異 T0220_.06.0849b11: 空本性空自相空共相空一切法空不可得 T0220_.06.0849b12: 空無性空自性空無性自性空。已久安住眞 T0220_.06.0849b13: 如法界法性不虚妄性不變異性平等性離生 T0220_.06.0849b14: 性法定法住實際虚空界不思議界。已久安 T0220_.06.0849b15: 住苦集滅道聖諦。已久修習四靜慮四無量 T0220_.06.0849b16: 四無色定。已久修習八解脱八勝處九次第 T0220_.06.0849b17: 定十遍處。已久修習四念住四正斷四神足 T0220_.06.0849b18: 五根五力七等覺支八聖道支。已久修習空 T0220_.06.0849b19: 無相無願解脱門。已久修習五眼六神通。已 T0220_.06.0849b20: 久修習佛十力四無所畏四無礙解大慈大悲 T0220_.06.0849b21: 大喜大捨十八佛不共法。已久修習無忘失 T0220_.06.0849b22: 法恒住捨性。已久修習一切陀羅尼門一切 T0220_.06.0849b23: 三摩地門。己久修習一切智道相智一切相 T0220_.06.0849b24: 智。當知是菩薩摩訶薩住童子地。一切所 T0220_.06.0849b25: 願無不滿足。常見諸佛曾無暫捨。於諸善 T0220_.06.0849b26: 根恒不捨離。常能成熟一切有情。亦常嚴 T0220_.06.0849b27: 淨所有佛土。從一佛土趣一佛土。恭敬供 T0220_.06.0849b28: 養諸佛世尊。聽受修行無上乘法。當知是 T0220_.06.0849b29: 菩薩摩訶薩已得無斷無盡辯才。已得殊勝 T0220_.06.0849c01: 陀羅尼法。成就最上微妙色身。已得諸佛 T0220_.06.0849c02: 授圓滿記。於隨所樂爲度有情。受諸有身 T0220_.06.0849c03: 已得自在。當知是菩薩摩訶薩善知所縁門。 T0220_.06.0849c04: 善知行相門。善知字門。善知非字門。善知 T0220_.06.0849c05: 言。善知不言。善知一増語。善知二増語。 T0220_.06.0849c06: 善知多増語。善知女増語。善知男増語。善 T0220_.06.0849c07: 知非女男増語。善知過去増語。善知未來 T0220_.06.0849c08: 増語。善知現在増語。善知諸文。善知諸義。 T0220_.06.0849c09: 當知是菩薩摩訶薩善知色。善知受。善知 T0220_.06.0849c10: 想。善知行。善知識。善知蘊。善知界。善知 T0220_.06.0849c11: 處。善知縁起。善知縁起支。善知世間性。善知 T0220_.06.0849c12: 涅槃性。善知法界相。善知行相。善知非行相。 T0220_.06.0849c13: 善知有爲相。善知無爲相。善知有爲無爲相。 T0220_.06.0849c14: 善知相相。善知非相相。善知有。善知非有。善 T0220_.06.0849c15: 知自性。善知他性。善知合。善知散。善知合 T0220_.06.0849c16: 散。善知相應。善知不相應。善知相應不相應。 T0220_.06.0849c17: 善知眞如。善知不虚妄性。善知不變異性。善 T0220_.06.0849c18: 知法性。善知法界。善知法定。善知法住。善知 T0220_.06.0849c19: 縁性。善知非縁性。善知諸聖諦。善知靜慮。善 T0220_.06.0849c20: 知無量。善知無色定。善知六波羅蜜多。善知 T0220_.06.0849c21: 四念住。善知四正斷。善知四神足。善知五根。 T0220_.06.0849c22: 善知五力。善知七等覺支。善知八聖道支。善 T0220_.06.0849c23: 知八解脱。善知八勝處。善知九次第定。善知 T0220_.06.0849c24: 十遍處。善知陀羅尼門。善知三摩地門。善知 T0220_.06.0849c25: 空解脱門。善知無相解脱門。善知無願解脱 T0220_.06.0849c26: 門。善知一切空法門。善知五眼。善知六神通。 T0220_.06.0849c27: 善知佛十力。善知四無所畏。善知四無礙解。 T0220_.06.0849c28: 善知大慈大悲大喜大捨。善知十八佛不共 T0220_.06.0849c29: 法。善知無忘失法。善知恒住捨性。善知一 T0220_.06.0850a01: 切智。善知道相智。善知一切相智。善知有爲 T0220_.06.0850a02: 界。善知無爲界。善知界。善知非界 T0220_.06.0850a03: 當知是菩薩摩訶薩。善知色作意。善知受想 T0220_.06.0850a04: 行識作意。善知眼處作意。善知耳鼻舌身意 T0220_.06.0850a05: 處作意。善知色處作意。善知聲香味觸法處 T0220_.06.0850a06: 作意。善知眼界作意。善知耳鼻舌身意界作 T0220_.06.0850a07: 意。善知色界作意。善知聲香味觸法界作 T0220_.06.0850a08: 意。善知眼識界作意。善知耳鼻舌身意識 T0220_.06.0850a09: 界作意。善知眼觸作意。善知耳鼻舌身意 T0220_.06.0850a10: 觸作意。善知眼觸爲縁所生諸受作意。善知 T0220_.06.0850a11: 耳鼻舌身意觸爲縁所生諸受作意。善知地 T0220_.06.0850a12: 界作意。善知水火風空識界作意。善知無明 T0220_.06.0850a13: 作意。善知行識名色六處觸受愛取有生老 T0220_.06.0850a14: 死愁歎苦憂惱作意。善知布施波羅蜜多作 T0220_.06.0850a15: 意。善知淨戒安忍精進靜慮般若波羅蜜多 T0220_.06.0850a16: 作意。善知内空作意。善知外空内外空空空 T0220_.06.0850a17: 大空勝義空有爲空無爲空畢竟空無際空散 T0220_.06.0850a18: 空無變異空本性空自相空共相空一切法空 T0220_.06.0850a19: 不可得空無性空自性空無性自性空作意。 T0220_.06.0850a20: 善知眞如作意。善知法界法性不虚妄性不 T0220_.06.0850a21: 變異性平等性離生性法定法住實際虚空界 T0220_.06.0850a22: 不思議界作意。善知苦聖諦作意。善知集 T0220_.06.0850a23: 滅道聖諦作意。善知四念住作意。善知四正 T0220_.06.0850a24: 斷四神足五根五力七等覺支八聖道支作 T0220_.06.0850a25: 意。善知四靜慮作意。善知四無量四無色定 T0220_.06.0850a26: 作意。善知八解脱作意。善知八勝處九次 T0220_.06.0850a27: 第定十遍處作意。善知一切陀羅尼門作意。 T0220_.06.0850a28: 善知一切三摩地門作意。善知空解脱門作 T0220_.06.0850a29: 意。善知無相無願解脱門作意。善知五眼 T0220_.06.0850b01: 作意。善知六神通作意。善知佛十力作意。 T0220_.06.0850b02: 善知四無所畏四無礙解大慈大悲大喜大捨 T0220_.06.0850b03: 十八佛不共法作意。善知無忘失法作意。 T0220_.06.0850b04: 善知恒住捨性作意。善知一切智作意。善 T0220_.06.0850b05: 知道相智一切相智作意。當知是菩薩摩訶 T0220_.06.0850b06: 薩善知色色相空。善知受想行識受想行識 T0220_.06.0850b07: 相空。善知眼處眼處相空。善知耳鼻舌身意 T0220_.06.0850b08: 處耳鼻舌身意處相空。善知色處色處相空。 T0220_.06.0850b09: 善知聲香味觸法處聲香味觸法處相空。善 T0220_.06.0850b10: 知眼界眼界相空。善知耳鼻舌身意界耳鼻 T0220_.06.0850b11: 舌身意界相空。善知色界色界相空。善知 T0220_.06.0850b12: 聲香味觸法界聲香味觸法界相空。善知眼 T0220_.06.0850b13: 識界眼識界相空。善知耳鼻舌身意識界耳 T0220_.06.0850b14: 鼻舌身意識界相空。善知眼觸眼觸相空。善 T0220_.06.0850b15: 知耳鼻舌身意觸耳鼻舌身意觸相空。善知 T0220_.06.0850b16: 眼觸爲縁所生諸受眼觸爲縁所生諸受相 T0220_.06.0850b17: 空。善知耳鼻舌身意觸爲縁所生諸受耳鼻 T0220_.06.0850b18: 舌身意觸爲縁所生諸受相空。善知地界地 T0220_.06.0850b19: 界相空。善知水火風空識界水火風空識界 T0220_.06.0850b20: 相空。善知無明無明相空。善知行識名色 T0220_.06.0850b21: 六處觸受愛取有生老死愁歎苦憂惱行乃至 T0220_.06.0850b22: 老死愁歎苦憂惱相空。善知布施波羅蜜多 T0220_.06.0850b23: 布施波羅蜜多相空。善知淨戒安忍精進靜 T0220_.06.0850b24: 慮般若波羅蜜多淨戒乃至般若波羅蜜多相 T0220_.06.0850b25: 空。善知内空内空相空。善知外空内外空 T0220_.06.0850b26: 空空大空勝義空有爲空無爲空畢竟空無際 T0220_.06.0850b27: 空散空無變異空本性空自相空共相空一切 T0220_.06.0850b28: 法空不可得空無性空自性空無性自性空。 T0220_.06.0850b29: 外空乃至無性自性空相空。善知眞如眞如 T0220_.06.0850c01: 相空。善知法界法性不虚妄性不變異性平 T0220_.06.0850c02: 等性離生性法定法住實際虚空界不思議 T0220_.06.0850c03: 界。法界乃至不思議界相空。善知苦聖諦苦 T0220_.06.0850c04: 聖諦相空。善知集滅道聖諦集滅道聖諦相 T0220_.06.0850c05: 空。善知四念住四念住相空。善知四正斷 T0220_.06.0850c06: 四神足五根五力七等覺支八聖道支四正斷 T0220_.06.0850c07: 乃至八聖道支相空。善知四靜慮四靜慮相 T0220_.06.0850c08: 空。善知四無量四無色定四無量四無色定 T0220_.06.0850c09: 相空。善知八解脱八解脱相空。善知八勝 T0220_.06.0850c10: 處九次第定十遍處八勝處九次第定十遍處 T0220_.06.0850c11: 相空。善知一切陀羅尼門一切陀羅尼門相 T0220_.06.0850c12: 空。善知一切三摩地門一切三摩地門相空。 T0220_.06.0850c13: 善知空解脱門空解脱門相空。善知無相無 T0220_.06.0850c14: 願解脱門無相無願解脱門相空。善知五眼 T0220_.06.0850c15: 五眼相空。善知六神通六神通相空。善知 T0220_.06.0850c16: 佛十力佛十力相空。善知四無所畏四無礙 T0220_.06.0850c17: 解大慈大悲大喜大捨十八佛不共法四無所 T0220_.06.0850c18: 畏乃至十八佛不共法相空。善知無忘失法 T0220_.06.0850c19: 無忘失法相空。善知恒住捨性恒住捨性相 T0220_.06.0850c20: 空。善知一切智一切智相空。善知道相智 T0220_.06.0850c21: 一切相智道相智一切相智相空。善知預流 T0220_.06.0850c22: 果預流果相空。善知一來不還阿羅漢果一 T0220_.06.0850c23: 來不還阿羅漢果相空。善知獨覺菩提獨覺 T0220_.06.0850c24: 菩提相空。善知一切菩薩摩訶薩行一切菩 T0220_.06.0850c25: 薩摩訶薩行相空。善知諸佛無上正等菩提 T0220_.06.0850c26: 諸佛無上正等菩提相空。善知是菩薩摩訶 T0220_.06.0850c27: 薩善知止息道。善知不止息道。善知生。善 T0220_.06.0850c28: 知滅。善知住異。善知貪嗔癡。善知無貪無 T0220_.06.0850c29: 嗔無癡。善知見。善知非見。善知邪見。善知非 T0220_.06.0851a01: 邪見。善知一切見纒隨眠結縛。善知一切見 T0220_.06.0851a02: 纒隨眠結縛斷。善知名。善知色。善知名色。善 T0220_.06.0851a03: 知因縁。善知等無間縁。善知所縁縁。善知増 T0220_.06.0851a04: 上縁。善知行。善知解。善知相。善知状。善知 T0220_.06.0851a05: 苦。善知集。善知滅。善知道。善知地獄。善知 T0220_.06.0851a06: 地獄道。善知傍生。善知傍生道。善知鬼界。善 T0220_.06.0851a07: 知鬼界道。善知人。善知人道。善知天。善知天 T0220_.06.0851a08: 道。善知預流。善知預流果。善知預流道。善知 T0220_.06.0851a09: 一來。善知一來果。善知一來道。善知不還。善 T0220_.06.0851a10: 知不還果。善知不還道。善知阿羅漢。善知阿 T0220_.06.0851a11: 羅漢果。善知阿羅漢道。善知獨覺。善知獨覺 T0220_.06.0851a12: 菩提。善知獨覺道。善知菩薩摩訶薩。善知菩 T0220_.06.0851a13: 薩摩訶薩行。善知如來應正等覺。善知無上 T0220_.06.0851a14: 正等菩提。善知一切智。善知一切智道。善知 T0220_.06.0851a15: 道相智。善知道相智道。善知一切相智。善知 T0220_.06.0851a16: 一切相智道。善智根。善知根圓滿。善知根勝 T0220_.06.0851a17: 劣。善知慧。善知疾慧。善知力慧。善知利慧。 T0220_.06.0851a18: 善知速慧。善知達慧。善知廣慧。善知深慧。善 T0220_.06.0851a19: 知大慧。善知無等慧。善知眞實慧。善知珍寶 T0220_.06.0851a20: 慧。善知過去世。善知未來世。善知現在世。善 T0220_.06.0851a21: 知方便。善知意樂。善知増上意樂。善知顧有 T0220_.06.0851a22: 情。善知文義相。善知諸聖法。善知安立三乘 T0220_.06.0851a23: 方便。善現。若菩薩摩訶薩行般若波羅蜜多。 T0220_.06.0851a24: 引般若波羅蜜多。修般若波羅蜜多。獲如是 T0220_.06.0851a25: 等功徳勝利 T0220_.06.0851a26: 爾時具壽善現白佛言。世尊。菩薩摩訶薩云 T0220_.06.0851a27: 何當行般若波羅蜜多。云何當引般若波羅 T0220_.06.0851a28: 蜜多。云何當修般若波羅蜜多。佛言善現。 T0220_.06.0851a29: 菩薩摩訶薩觀色。寂靜故。可破壞故。不自 T0220_.06.0851b01: 在故。體虚妄故。不堅實故。應行般若波羅 T0220_.06.0851b02: 蜜多。觀受想行識。寂靜故。可破壞故。不自 T0220_.06.0851b03: 在故。體虚妄故。不堅實故。應行般若波羅 T0220_.06.0851b04: 蜜多。善現。菩薩摩訶薩觀眼處。寂靜故。可 T0220_.06.0851b05: 破壞故。不自在故。體虚妄故。不堅實故。應 T0220_.06.0851b06: 行般若波羅蜜多。觀耳鼻舌身意處。寂靜故。 T0220_.06.0851b07: 可破壞故。不自在故。體虚妄故。不堅實故。 T0220_.06.0851b08: 應行般若波羅蜜多。善現。菩薩摩訶薩觀色 T0220_.06.0851b09: 處。寂靜故。可破壞故。不自在故。體虚妄故。 T0220_.06.0851b10: 不堅實故。應行般若波羅蜜多。觀聲香味觸 T0220_.06.0851b11: 法處。寂靜故。可破壞故。不自在故。體虚妄 T0220_.06.0851b12: 故。不堅實故。應行般若波羅蜜多。善現。菩 T0220_.06.0851b13: 薩摩訶薩觀眼界。寂靜故。可破壞故。不自 T0220_.06.0851b14: 在故。體虚妄故。不堅實故。應行般若波 T0220_.06.0851b15: 羅蜜多。觀耳鼻舌身意界。寂靜故。可破 T0220_.06.0851b16: 壞故。不自在故。體虚妄故。不堅實故。應行 T0220_.06.0851b17: 般若波羅蜜多。善現。菩薩摩訶薩觀色界。 T0220_.06.0851b18: 寂靜故。可破壞故。不自在故。體虚妄故。不 T0220_.06.0851b19: 堅實故。應行般若波羅蜜多。觀聲香味觸法 T0220_.06.0851b20: 界。寂靜故。可破壞故。不自在故。體虚妄故。 T0220_.06.0851b21: 不堅實故。應行般若波羅蜜多。善現。菩薩 T0220_.06.0851b22: 摩訶薩觀眼識界。寂靜故。可破壞故。不自 T0220_.06.0851b23: 在故。體虚妄故。不堅實故。應行般若波羅 T0220_.06.0851b24: 蜜多。觀耳鼻舌身意識界。寂靜故。可破壞 T0220_.06.0851b25: 故。不自在故。體虚妄故。不堅實故。應行般 T0220_.06.0851b26: 若波羅蜜多。善現。菩薩摩訶薩觀眼觸。寂 T0220_.06.0851b27: 靜故。可破壞故。不自在故。體虚妄故。不堅 T0220_.06.0851b28: 實故。應行般若波羅蜜多。觀耳鼻舌身意觸。 T0220_.06.0851b29: 寂靜故。可破壞故。不自在故。體虚妄故。不 T0220_.06.0851c01: 堅實故。應行般若波羅蜜多。善現。菩薩摩 T0220_.06.0851c02: 訶薩觀眼觸爲縁所生諸受。寂靜故。可破壞 T0220_.06.0851c03: 故。不自在故。體虚妄故。不堅實故。應行般 T0220_.06.0851c04: 若波羅蜜多。觀耳鼻舌身意觸爲縁所生諸 T0220_.06.0851c05: 受。寂靜故。可破壞故。不自在故。體虚妄故。 T0220_.06.0851c06: 不堅實故。應行般若波羅蜜多。善現。菩薩摩 T0220_.06.0851c07: 訶薩觀地界。寂靜故。可破壞故。不自在故。 T0220_.06.0851c08: 體虚妄故。不堅實故。應行般若波羅蜜多。觀 T0220_.06.0851c09: 水火風空識界。寂靜故。可破壞故。不自在故。 T0220_.06.0851c10: 體虚妄故。不堅實故。應行般若波羅蜜多。善 T0220_.06.0851c11: 現。菩薩摩訶薩觀無明。寂靜故。可破壞故。不 T0220_.06.0851c12: 自在故。體虚妄故。不堅實故。應行般若波羅 T0220_.06.0851c13: 蜜多。觀行識名色六處觸受愛取有生老死 T0220_.06.0851c14: 愁歎苦憂惱。寂靜故。可破壞故。不自在故。 T0220_.06.0851c15: 體虚妄故。不堅實故。應行般若波羅蜜多 T0220_.06.0851c16: 善現。汝問菩薩摩訶薩云何當引般若波羅。 T0220_.06.0851c17: 蜜多者。菩薩摩訶薩如引虚空空。應引般 T0220_.06.0851c18: 若波羅蜜多。善現。汝問菩薩摩訶薩云何當 T0220_.06.0851c19: 修般若波羅蜜多者。菩薩摩訶薩如修虚空 T0220_.06.0851c20: 空。應修般若波羅蜜多。具壽善現復白佛言。 T0220_.06.0851c21: 世尊。菩薩摩訶薩爲經幾時當行般若波羅 T0220_.06.0851c22: 蜜多。當引般若波羅蜜多。當修般若波羅蜜 T0220_.06.0851c23: 多。佛言善現。菩薩摩訶薩從初發心乃至安 T0220_.06.0851c24: 坐妙菩提座。應行般若波羅蜜多。應引般 T0220_.06.0851c25: 若波羅蜜多。應修般若波羅蜜多 T0220_.06.0851c26: 具壽善現復白佛言。世尊。菩薩摩訶薩住何 T0220_.06.0851c27: 等心無間。當行般若波羅蜜多。當引般若波 T0220_.06.0851c28: 羅蜜多。當修般若波羅蜜多。佛言善現。菩 T0220_.06.0851c29: 薩摩訶薩從初發心乃至安坐妙菩提座。不 T0220_.06.0852a01: 容發起諸餘作意。唯常安住一切智智相應 T0220_.06.0852a02: 作意。應行般若波羅蜜多。應引般若波羅蜜 T0220_.06.0852a03: 多。應修般若波羅蜜多。是菩薩摩訶薩應如 T0220_.06.0852a04: 是行般若波羅蜜多。應如是引般若波羅蜜 T0220_.06.0852a05: 多。應如是修般若波羅蜜多。乃至能令心心 T0220_.06.0852a06: 所法於境不轉。世尊。菩薩摩訶薩行般若波 T0220_.06.0852a07: 羅蜜多。引般若波羅蜜多。修般若波羅蜜多。 T0220_.06.0852a08: 當得一切智智不。不也善現。世尊。菩薩摩 T0220_.06.0852a09: 訶薩不行般若波羅蜜多。不引般若波羅蜜 T0220_.06.0852a10: 多。不修般若波羅蜜多。當得一切智智不。 T0220_.06.0852a11: 不也善現。世尊。菩薩摩訶薩亦行亦不行般 T0220_.06.0852a12: 若波羅蜜多。亦引亦不引般若波羅蜜多。亦 T0220_.06.0852a13: 修亦不修般若波羅蜜多。當得一切智智不。 T0220_.06.0852a14: 不也善現。世尊。菩薩摩訶薩非行非不行般 T0220_.06.0852a15: 若波羅蜜多。非引非不引般若波羅蜜多。非 T0220_.06.0852a16: 修非不修般若波羅蜜多。當得一切智智不。 T0220_.06.0852a17: 不也善現。世尊。若爾菩薩摩訶薩云何當得 T0220_.06.0852a18: 一切智智。善現。菩薩摩訶薩當得一切智智 T0220_.06.0852a19: 如眞如。世尊。云何眞如。善現。如實際。世 T0220_.06.0852a20: 尊。云何實際。善現。如法界。世尊。云何法 T0220_.06.0852a21: 界。善現。如我界有情界命者界生者界養者 T0220_.06.0852a22: 界士夫界補特伽羅界。世尊。云何我界有 T0220_.06.0852a23: 情界命者界生者界養者界士夫界補特伽羅 T0220_.06.0852a24: 界。佛告善現。於意云何。若我若有情若命者 T0220_.06.0852a25: 若生者若養者若士夫若補特伽羅爲可得不。 T0220_.06.0852a26: 善現白言。不也世尊。佛言。善現。若我若有 T0220_.06.0852a27: 情若命者若生者若養者若士夫若補特伽羅 T0220_.06.0852a28: 既不可得。我當云何可施設我界有情界命 T0220_.06.0852a29: 者界生者界養者界士夫界補特伽羅界。如 T0220_.06.0852b01: 是善現。若菩薩摩訶薩。不施設般若波羅蜜 T0220_.06.0852b02: 多。亦不施設一切智智及一切法。是菩薩摩 T0220_.06.0852b03: 訶薩定當證得一切智智。時具壽善現。復白 T0220_.06.0852b04: 佛言。世尊。爲但般若波羅蜜多不可施設。 T0220_.06.0852b05: 爲靜慮精進安忍淨戒布施波羅蜜多亦不可 T0220_.06.0852b06: 施設耶。佛言。善現。非但般若波羅蜜多不 T0220_.06.0852b07: 可施設。靜慮精進安忍淨戒布施波羅蜜多 T0220_.06.0852b08: 亦不可施設。善現。若聲聞法若獨覺法若菩 T0220_.06.0852b09: 薩法若諸佛法若有爲法若無爲法。如是等 T0220_.06.0852b10: 一切法皆不可施設 T0220_.06.0852b11: 具壽善現復白佛言。世尊。若一切法皆不可 T0220_.06.0852b12: 施設。云何可施設。是地獄是傍生是鬼界是 T0220_.06.0852b13: 人是天是預流是一來是不還是阿羅漢是獨 T0220_.06.0852b14: 覺是菩薩是諸佛是一切法耶。佛言善現。於 T0220_.06.0852b15: 意云何。有情施設及法施設實可得不。善現 T0220_.06.0852b16: 白言。不也世尊。佛言。善現。若有情施設及法 T0220_.06.0852b17: 施設實不可得。我云何可施設。是地獄是傍 T0220_.06.0852b18: 生是鬼界是人是天是預流是一來是不還是 T0220_.06.0852b19: 阿羅漢是獨覺是菩薩是諸佛是一切法。如 T0220_.06.0852b20: 是善現。菩薩摩訶薩行般若波羅蜜多時。應 T0220_.06.0852b21: 學一切法皆不可施設。具壽善現白佛言。世 T0220_.06.0852b22: 尊。菩薩摩訶薩行般若波羅蜜多時。豈不應 T0220_.06.0852b23: 於色學。亦應於受想行識學。世尊。菩薩摩 T0220_.06.0852b24: 訶薩行般若波羅蜜多時。豈不應於眼處學。 T0220_.06.0852b25: 亦應於耳鼻舌身意處學。世尊。菩薩摩訶薩 T0220_.06.0852b26: 行般若波羅蜜多時。豈不應於色處學。亦應 T0220_.06.0852b27: 於聲香味觸法處學。世尊。菩薩摩訶薩行般 T0220_.06.0852b28: 若波羅蜜多時。豈不應於眼界學。亦應於耳 T0220_.06.0852b29: 鼻舌身意界學。世尊。菩薩摩訶薩行般若波 T0220_.06.0852c01: 羅蜜多時。豈不應於色界學。亦應於聲香味 T0220_.06.0852c02: 觸法界學。世尊。菩薩摩訶薩行般若波羅蜜 T0220_.06.0852c03: 多時。豈不應於眼識界學。亦應於耳鼻舌身 T0220_.06.0852c04: 意識界學。世尊。菩薩摩訶薩行般若波羅蜜 T0220_.06.0852c05: 多時。豈不應於眼觸學。亦應於耳鼻舌身意 T0220_.06.0852c06: 觸學。世尊。菩薩摩訶薩行般若波羅蜜多時。 T0220_.06.0852c07: 豈不應於眼觸爲縁所生諸受學。亦應於耳 T0220_.06.0852c08: 鼻舌身意觸爲縁所生諸受學。世尊。菩薩摩 T0220_.06.0852c09: 訶薩行般若波羅蜜多時。豈不應於地界學。 T0220_.06.0852c10: 亦應於水火風空識界學。世尊。菩薩摩訶薩 T0220_.06.0852c11: 行般若波羅蜜多時。豈不應於無明學。亦應 T0220_.06.0852c12: 於行識名色六處觸受愛取有生老死愁歎苦 T0220_.06.0852c13: 憂惱學。世尊。菩薩摩訶薩行般若波羅蜜多 T0220_.06.0852c14: 時。豈不應於布施波羅蜜多學。亦應於淨戒 T0220_.06.0852c15: 安忍精進靜慮般若波羅蜜多學。世尊。菩薩 T0220_.06.0852c16: 摩訶薩行般若波羅蜜多時。豈不應於内空 T0220_.06.0852c17: 學。亦應於外空内外空空空大空勝義空有 T0220_.06.0852c18: 爲空無爲空畢竟空無際空散空無變異空本 T0220_.06.0852c19: 性空自相空共相空一切法空不可得空無性 T0220_.06.0852c20: 空自性空無性自性空學。世尊。菩薩摩訶薩 T0220_.06.0852c21: 行般若波羅蜜多時。豈不應於眞如學。亦應 T0220_.06.0852c22: 於法界法性不虚妄性不變異性平等性離生 T0220_.06.0852c23: 性法定法住實際虚空界不思議界學。世尊。 T0220_.06.0852c24: 菩薩摩訶薩行般若波羅蜜多時。豈不應於 T0220_.06.0852c25: 苦聖諦學。亦應於集滅道聖諦學。世尊。菩 T0220_.06.0852c26: 薩摩訶薩行般若波羅蜜多時。豈不應於四 T0220_.06.0852c27: 念住學。亦應於四正斷四神足五根五力七 T0220_.06.0852c28: 等覺支八聖道支學。世尊。菩薩摩訶薩行般 T0220_.06.0852c29: 若波羅蜜多時。豈不應於四靜慮學。亦應於 T0220_.06.0853a01: 四無量四無色定學。世尊。菩薩摩訶薩行般 T0220_.06.0853a02: 若波羅蜜多時。豈不應於八解脱學。亦應於 T0220_.06.0853a03: 八勝處九次第定十遍處學。世尊。菩薩摩訶 T0220_.06.0853a04: 薩行般若波羅蜜多時。豈不應於一切三摩 T0220_.06.0853a05: 地門學。亦應於一切陀羅尼門學。世尊。菩 T0220_.06.0853a06: 薩摩訶薩行般若波羅蜜多時。豈不應於空 T0220_.06.0853a07: 解脱門學。亦應於無相無願解脱門學。世尊。 T0220_.06.0853a08: 菩薩摩訶薩行般若波羅蜜多時。豈不應於 T0220_.06.0853a09: 五眼學。亦應於六神通學。世尊。菩薩摩訶 T0220_.06.0853a10: 薩行般若波羅蜜多時。豈不應於佛十力學。 T0220_.06.0853a11: 亦應於四無所畏四無礙解大慈大悲大喜大 T0220_.06.0853a12: 捨十八佛不共法學。世尊。菩薩摩訶薩行般 T0220_.06.0853a13: 若波羅蜜多時。豈不應於無忘失法學。亦應 T0220_.06.0853a14: 於恒住捨性學。世尊。菩薩摩訶薩行般若波 T0220_.06.0853a15: 羅蜜多時。豈不應於一切智學。亦應於道相 T0220_.06.0853a16: 智一切相智學。世尊。菩薩摩訶薩行般若波 T0220_.06.0853a17: 羅蜜多時。豈不應於預流果學。亦應於一來 T0220_.06.0853a18: 不還阿羅漢果學。世尊。菩薩摩訶薩行般若 T0220_.06.0853a19: 波羅蜜多時。豈不應於獨覺菩提學。世尊。 T0220_.06.0853a20: 菩薩摩訶薩行般若波羅蜜多時。豈不應於 T0220_.06.0853a21: 一切菩薩摩訶薩行學。世尊。菩薩摩訶薩行 T0220_.06.0853a22: 般若波羅蜜多時。豈不應於諸佛無上正等 T0220_.06.0853a23: 菩提學 T0220_.06.0853a24: 大般若波羅蜜多經卷第三百五十九 T0220_.06.0853a25: T0220_.06.0853a26: T0220_.06.0853a27: T0220_.06.0853a28: T0220_.06.0853a29: T0220_.06.0853b01: T0220_.06.0853b02: T0220_.06.0853b03: T0220_.06.0853b04: 十 T0220_.06.0853b05: *三藏法師玄奘奉 詔譯 T0220_.06.0853b06: 初分多問不二品第六十一之十 T0220_.06.0853b07: 佛言。善現。菩薩摩訶薩行般若波羅蜜多時。 T0220_.06.0853b08: 應於色學不増不減。亦應於受想行識學不 T0220_.06.0853b09: 増不減。善現。菩薩摩訶薩行般若波羅蜜多 T0220_.06.0853b10: 時。應於眼處學不増不減。亦應於耳鼻舌身 T0220_.06.0853b11: 意處學不増不減。善現。菩薩摩訶薩行般若 T0220_.06.0853b12: 波羅蜜多時。應於色處學不増不減。亦應於 T0220_.06.0853b13: 聲香味觸法處學不増不減。善現。菩薩摩訶 T0220_.06.0853b14: 薩行般若波羅蜜多時。應於眼界學不増不 T0220_.06.0853b15: 減。亦應於耳鼻舌身意界學不増不減。善現。 T0220_.06.0853b16: 菩薩摩訶薩行般若波羅蜜多時。應於色界 T0220_.06.0853b17: 學不増不減。亦應於聲香味觸法界學不増 T0220_.06.0853b18: 不減。善現。菩薩摩訶薩行般若波羅蜜多時。 T0220_.06.0853b19: 應於眼識界學不増不減。亦應於耳鼻舌身 T0220_.06.0853b20: 意識界學不増不減。善現。菩薩摩訶薩行般 T0220_.06.0853b21: 若波羅蜜多時。應於眼觸學不増不減。亦應 T0220_.06.0853b22: 於耳鼻舌身意觸學不増不減。善現。菩薩摩 T0220_.06.0853b23: 訶薩行般若波羅蜜多時。應於眼觸爲縁所 T0220_.06.0853b24: 生諸受學不増不減。亦應於耳鼻舌身意觸 T0220_.06.0853b25: 爲縁所生諸受學不増不減。善現。菩薩摩訶 T0220_.06.0853b26: 薩行般若波羅蜜多時。應於地界學不増不 T0220_.06.0853b27: 減。亦應於水火風空識界學不増不減。善現。 T0220_.06.0853b28: 菩薩摩訶薩行般若波羅蜜多時。應於無明學 T0220_.06.0853b29: 不増不減。亦應於行識名色六處觸受愛取有 T0220_.06.0853c01: 生老死愁歎苦憂惱學不増不減。善現。菩薩 T0220_.06.0853c02: 摩訶薩行般若波羅蜜多時。應於布施波羅 T0220_.06.0853c03: 蜜多學不増不減。亦應於淨戒安忍精進靜 T0220_.06.0853c04: 慮般若波羅蜜多學不増不減。善現。菩薩摩 T0220_.06.0853c05: 訶薩行般若波羅蜜多時。應於内空學不増 T0220_.06.0853c06: 不減。亦應於外空内外空空空大空勝義空 T0220_.06.0853c07: 有爲空無爲空畢竟空無際空散空無變異空 T0220_.06.0853c08: 本性空自相空共相空一切法空不可得空無 T0220_.06.0853c09: 性空自性空無性自性空學不増不減。善現。 T0220_.06.0853c10: 菩薩摩訶薩行般若波羅蜜多時。應於眞如 T0220_.06.0853c11: 學不増不減。亦應於法界法性不虚妄性不 T0220_.06.0853c12: 變異性平等性離生性法定法住實際虚空界 T0220_.06.0853c13: 不思議界學不増不減。善現。菩薩摩訶薩行 T0220_.06.0853c14: 般若波羅蜜多時。應於苦聖諦學不増不減。 T0220_.06.0853c15: 亦應於集滅道聖諦學不増不減。善現。菩薩 T0220_.06.0853c16: 摩訶薩行般若波羅蜜多時。應於四念住學 T0220_.06.0853c17: 不増不減。亦應於四正斷四神足五根五力 T0220_.06.0853c18: 七等覺支八聖道支學不増不減。善現。菩薩 T0220_.06.0853c19: 摩訶薩行般若波羅蜜多時。應於四靜慮學 T0220_.06.0853c20: 不増不減。亦應於四無量四無色定學不増 T0220_.06.0853c21: 不減。善現。菩薩摩訶薩行般若波羅蜜多時。 T0220_.06.0853c22: 應於八解脱學不増不減。亦應於八勝處九 T0220_.06.0853c23: 次第定十遍處學不増不減。善現。菩薩摩訶 T0220_.06.0853c24: 薩行般若波羅蜜多時。應於一切三摩地門 T0220_.06.0853c25: 學不増不減。亦應於一切陀羅尼門學不増 T0220_.06.0853c26: 不減。善現。菩薩摩訶薩行般若波羅蜜多時。 T0220_.06.0853c27: 應於空解脱門學不増不減。亦應於無相無 T0220_.06.0853c28: 願解脱門學不増不減。善現。菩薩摩訶薩行 T0220_.06.0853c29: 般若波羅蜜多時。應於五眼學不増不減。亦 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 842 843 844 845 846 847 848 849 850 851 852 853 854 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