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大疏談義 (No. 2540_ 運敝撰 ) in Vol. 79 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 [行番号:有/無] [返り点:有/無] [CITE]
T2540_.79.0790a01: 是法執一條。旁如二答成一候 T2540_.79.0790a02: 假令犢子部立二五法藏一時。計二不可説藏有 T2540_.79.0790a03: 人故。難勢來候共。淄洲是判二今據情解妄謂 T2540_.79.0790a04: 爲我一故。無レ妨候 次西明釋違二大乘正嫡慈 T2540_.79.0790a05: 恩所判一故。不二依用一候 次至二唯有學凡淄 T2540_.79.0790a06: 洲釋一者。置二或字一故一往義可二意得一候 T2540_.79.0790a07: 會二一義一意。就レ云二五衆和合一被レ立二道理一候 T2540_.79.0790a08: 共。彼即蘊計中計二五蘊總我一者。以二和合一計 T2540_.79.0790a09: レ人義故。和合不レ成レ由候 次慈恩釋者。約二 T2540_.79.0790a10: 有學凡位所執一故。無二子細一事候 次至二實 T2540_.79.0790a11: 是法執釋一者。背二三藏解釋一故。此義不レ足二 T2540_.79.0790a12: 信用一候 T2540_.79.0790a13: 至者。犢子所計人法。可二八執品煩惱一歟否之 T2540_.79.0790a14: 所論候 T2540_.79.0790a15: T2540_.79.0790a16: T2540_.79.0790a17: T2540_.79.0790a18: 即心之印 T2540_.79.0790a19: 難意。凡按二文鉤鎖一候。上云二彼言諸法實相 T2540_.79.0790a20: 者即是此經心之實相一。開會釋畢。次所レ明即 T2540_.79.0790a21: 心之印故。可レ指二眞言教一事。不レ及二異求一候。依 T2540_.79.0790a22: レ之披二出生義一。釋下起二化城一以接レ之。由二糞除一 T2540_.79.0790a23: 以誘レ之。及二乎大種姓人法縁已熟。三祕密教 T2540_.79.0790a24: 説時方至一。遂却住二自受用身一。據二色究竟天 T2540_.79.0790a25: 宮一等上故。以二金剛頂經一擬二法華爲説實相印一。 T2540_.79.0790a26: 云二然後爲説即心之印一見條。旁難勢有レ由事 T2540_.79.0790a27: 候 T2540_.79.0790a28: 答意。凡窺二釋文次第一。諸蘊和合中我不可得 T2540_.79.0790b01: 者。明二小乘教一。諸法從縁生都無自性者。指二 T2540_.79.0790b02: 大乘權教一。但爲薄福衆生已下可二顯一乘一義 T2540_.79.0790b03: 勿論候。是以簡二異即心之印一。釋二今經即不如 T2540_.79.0790b04: 是一故。旁如二答成一候 T2540_.79.0790b05: 假令開會釋畢云二即心之印一故難端聞候共。 T2540_.79.0790b06: 爲レ顯下法華説相異二直約諸法一之旨上。擧二彼經一 T2540_.79.0790b07: 得レ意無二不足一候 T2540_.79.0790b08: 次以二出生義一被レ備二依憑一。今即心之印當下出 T2540_.79.0790b09: 生義由二糞除一誘之。直約諸法當二大種姓人 T2540_.79.0790b10: 已下一。故無二相違一候 T2540_.79.0790b11: 會二一義一意。上擧二三乘教一故。但爲薄福已下 T2540_.79.0790b12: 可シトレ顯二一乘一。成立聞候共。上諸法從縁生位 T2540_.79.0790b13: 盡ト二權實大乘一存置故。不レ及二苦勞一候。次至二簡 T2540_.79.0790b14: 異釋一者。簡二異漸次開實相一見無二子細一候 T2540_.79.0790b15: 至者即心之印者。可二眞言教一歟否所論候 T2540_.79.0790b16: 頓覺成佛 T2540_.79.0790b17: 難意。凡頓覺成佛義一乘規模之所談。實教 T2540_.79.0790b18: 通滿之軌則故。非二不共談一事。所レ不レ及二異求一 T2540_.79.0790b19: 候。因レ茲處胎經説二魔梵釋女皆不捨身不受 T2540_.79.0790b20: 身一。法華明二龍女無垢之成道一。華嚴顯二覩率天 T2540_.79.0790b21: 子三重頓圓益善財童子一生即身旨一條。旁 T2540_.79.0790b22: 難勢難レ止候 T2540_.79.0790b23: 答意。凡頓覺成佛者。即身頓證之義。直修直 T2540_.79.0790b24: 滿之談故。可二一家不共談一義勿論候。是以菩 T2540_.79.0790b25: 提心論述二唯眞言法中即身成佛一。宗家引二二 T2540_.79.0790b26: 經一論文一成二祕密不共之旨一上。旁如二答成一 T2540_.79.0790b27: 候 T2540_.79.0790b28: 假令頓覺成佛義。實教通滿之義相故ト難勢 T2540_.79.0790b29: 聞候共。或約二理性一味之談一。或述二初後相即 T2540_.79.0790c01: 之義一。故無妨候。次胎經所説及龍女成道會二 T2540_.79.0790c02: 初住分證一。善財三生判二果隔因故一。故旁無二 T2540_.79.0790c03: 相違一候 T2540_.79.0790c04: 會二一義一意頓覺成佛義。直修直滿之談故成 T2540_.79.0790c05: 立聞候共。於二一乘實教一談二此義一故無二不足一 T2540_.79.0790c06: 事候。次至二菩提心論并宗家釋一者。三密五相 T2540_.79.0790c07: 之成佛者。餘教無レ之故。釋レ爾得レ意置不レ及二 T2540_.79.0790c08: 子細一義候 T2540_.79.0790c09: 至者頓覺成佛可二一家不共之談一歟否之所 T2540_.79.0790c10: 論候
T2540_.79.0790c13: 一乘教定二第三劫一上可レ歴二三祇一事。不レ及二異 T2540_.79.0790c14: 求一候。依レ此第三劫疏釋二舟車神通至到一 T2540_.79.0790c15: 處一。專第三劫八九ヲ喩ト二舟車一見條。旁疑難難 T2540_.79.0790c16: レ止候 T2540_.79.0790c17: 答意。凡顯一乘盛談二頓成之旨一候上。不レ可 T2540_.79.0790c18: レ屬二無量劫菩薩一義勿論候。是以華嚴經説二 T2540_.79.0790c19: 初發心時便成正一覺一。法華經宜二須臾聞之即 T2540_.79.0790c20: 得究竟阿耨菩提一候條。旁如二答成一候 T2540_.79.0790c21: 假令以二時分妄執一爲二顯密差異一歟。難端聞 T2540_.79.0790c22: 候共。第三劫依二妄執義一。故不レ成レ難候 次舟 T2540_.79.0790c23: 車神通至到一處釋。第二劫三乘教譬二舟車一。 T2540_.79.0790c24: 第三劫能越合喩二神通。故無二相違一候 T2540_.79.0790c25: 會二一義一意。顯一乘盛談二頓成之旨一故ト成立 T2540_.79.0790c26: 聞候共。於二本宗一約二相即圓融一談二頓成義一。實 T2540_.79.0790c27: 經劫存置候。次華嚴經初發心時便成正覺 T2540_.79.0790c28: 文。約二圓融門一雖二如レ是説一。行布門前經二四十 T2540_.79.0790c29: 二位一送二三祇劫數一得レ意候。次法華須臾聞 T2540_.79.0791a01: 之文謂二聞レ經少時一。故不三敢成二誠證一候 T2540_.79.0791a02: 至者如餘遠離方便諸菩薩中。可レ有二顯一乘 T2540_.79.0791a03: 菩薩一歟否之所論候 T2540_.79.0791a04: 直約諸法 T2540_.79.0791a05: 一旦難意。凡直約諸法者。指二非青非黄等遮 T2540_.79.0791a06: 情法門一見候。然顯乘盛談二遮情無相義一上。 T2540_.79.0791a07: 非二不共法門一事。不レ及二異求一處候。依レ之疏中 T2540_.79.0791a08: 或云二如摩訶般若以無量門入諸法實相一。或 T2540_.79.0791a09: 云二即是摩訶般若等中歴法廣明者是也一。全 T2540_.79.0791a10: 以二今經文一讓二般若經一。故旁定判有レ疑事候。 T2540_.79.0791a11: 答意。凡今文簡二諸經漸次開實相要令時義 T2540_.79.0791a12: 契合一。云二今經則不如是一。故不共説事勿論 T2540_.79.0791a13: 候。是以疏文云二今眞言行者於初發心時 T2540_.79.0791a14: 直觀自心實相了如本不生故一條。旁如二答成一 T2540_.79.0791a15: 候 T2540_.79.0791a16: 假令遮情無相法門顯家盛談故難端聞候 T2540_.79.0791a17: 共。諸經説説二諸法實相一。今經説相歴レ法令 T2540_.79.0791a18: レ知二自心實相一。故懸隔處候。次讓二般若經一事。 T2540_.79.0791a19: 例二歴レ法邊一分故。不レ成レ難候。會二定判義一意。 T2540_.79.0791a20: 今文簡二諸經漸次開實相要令時義契合一。故 T2540_.79.0791a21: 被レ成二道理一候共。説相雖二漸開直説異一。至下歴二 T2540_.79.0791a22: 諸法一了知實相上。者。更無二別異一候。次至二疏 T2540_.79.0791a23: 文一者。法華所レ説爲令衆生聞佛知見文。令 T2540_.79.0791a24: レ了二自心實相一義故。尚以不レ明候 T2540_.79.0791a25: 至者直約諸法文。可二今經不共説一歟否所論 T2540_.79.0791a26: 候 T2540_.79.0791a27: 所執捨不捨 T2540_.79.0791a28: 難意。凡今宗以二即事而眞一。爲二一家規摸談一。 T2540_.79.0791a29: 以二直約諸法一。爲二餘教超絶謂一事候間。所執 T2540_.79.0791b01: 不捨義不レ及二異求一候。依レ之先徳釋中判下不 T2540_.79.0791b02: レ動二九界迷情一悉目中等流法身上故。旁疑殆難 T2540_.79.0791b03: レ散候 T2540_.79.0791b04: 答意。凡佛教太旨顯密雖レ異。無レ非二迷方指 T2540_.79.0791b05: 南一故。有二轉迷開悟分一者。可レ捨二所執一義勿論 T2540_.79.0791b06: 候。是以披二疏家釋一候。釋二此因因尚空云何 T2540_.79.0791b07: 而有レ果文一。如レ是縁起法中而言二有レ因有果。 T2540_.79.0791b08: 即是遍計所執。墮二斷常一異一不レ入二中道一被 T2540_.79.0791b09: レ顯候條。旁如二答成一候 T2540_.79.0791b10: 假令以二即事而眞直約諸法一。爲二一家超絶規 T2540_.79.0791b11: 模一故。難勢來候共。即事而眞直約諸法者。 T2540_.79.0791b12: 約二有體法一候。次至二先徳釋一者。自レ元雖二迷情 T2540_.79.0791b13: 當體即等流法身一。帶二隔歴所執一故。迷情不二 T2540_.79.0791b14: 自覺知一條。可レ捨レ之事理在絶言候 T2540_.79.0791b15: 會二一義一意雖二顯密異一。無レ非二轉迷開悟指南一 T2540_.79.0791b16: 故ト被二成立一候共。迷悟者知ト與レ不レ知レ之異。 T2540_.79.0791b17: 一法無レ所レ捨可レ得レ意候。次至二下疏釋一者。 T2540_.79.0791b18: 簡二遍計所執一。云下墮二斷常一異一不レ入中中道上 T2540_.79.0791b19: 者。即順常途之所判存置候 T2540_.79.0791b20: 至者就下明二法明道一取中毒蛇喩上。然可レ改二迷情 T2540_.79.0791b21: 所執一歟否之所論候 T2540_.79.0791b22: 金剛寶藏 T2540_.79.0791b23: 難意。凡金剛寶藏者。名二菩提心一事候。爾者 T2540_.79.0791b24: 開發菩提心義顯乘盛談故。非二自宗不共一事。 T2540_.79.0791b25: 不レ及二異求一候。其上金剛寶藏名稱源出二涅 T2540_.79.0791b26: 槃經一候。而彼經喩二涅槃佛性一條。旁如二答成一 T2540_.79.0791b27: 趣。疑氷更難レ消候 T2540_.79.0791b28: 答意。凡一家意以二無盡莊嚴一爲二寶藏體一候 T2540_.79.0791b29: 故。性徳輪圓法門專可二自宗不共談一義勿論 T2540_.79.0791c01: 候。是以宗家釋金剛一官開二内庫一授レ寶被 T2540_.79.0791c02: レ判上。旁如二答成一候 T2540_.79.0791c03: 假令金剛寶藏者。名二菩提心一故難勢來候共。 T2540_.79.0791c04: 於二菩提心一有二遮情表徳二義一中。顯乘菩提 T2540_.79.0791c05: 心遮情一邊故。寶藏開發義不レ許候。次金剛 T2540_.79.0791c06: 寶藏名稱源出二涅槃經一故ト聞候共。彼經權多 T2540_.79.0791c07: 實少經故無レ妨候 T2540_.79.0791c08: 會二一義一意。一家意以一無盡莊嚴一爲二寶藏體一 T2540_.79.0791c09: 故ト被二成立一候共。八九住心疏家或釋二至到 T2540_.79.0791c10: 一處一。或判三獲レ寶終無二異路一故。可レ開見寶 T2540_.79.0791c11: 藏一道理分明候。次至二宗家釋一者。奪門釋存 T2540_.79.0791c12: 置故無二子細一候 T2540_.79.0791c13: 至者開二發金剛寶藏一者。可二自宗不共談一歟 T2540_.79.0791c14: 否之所論候 T2540_.79.0791c15: 住無爲戒 T2540_.79.0791c16: 難意。凡今無爲戒云二不從師得一。述二心之本性 T2540_.79.0791c17: 即是尸羅一意。以下淨菩提心上離二諸過一義邊上。 T2540_.79.0791c18: 爲二防非止惡義一。稱二住無爲戒一見候條。非二三 T2540_.79.0791c19: 摩耶戒一事。不レ及二異論一處候 T2540_.79.0791c20: 依レ之下疏開二尸羅沒栗多二種戒一。尸羅爲二本 T2540_.79.0791c21: 性戒一。沒栗多翻二制戒一。而覺苑師判二今持明者 T2540_.79.0791c22: 戒沒栗多一條。旁難勢難レ閣候 T2540_.79.0791c23: 答意。凡顯密戒法相分中。眞言行者受持戒 T2540_.79.0791c24: 名二三摩耶戒一事候。爾今無爲戒可二三摩耶 T2540_.79.0791c25: 戒一義勿論候。是以持明禁戒品疏分二尸羅沒 T2540_.79.0791c26: 栗多二種戒一。沒栗多云二有時願戒一。尸羅長時 T2540_.79.0791c27: 所持戒ト被レ顯上。今尸羅可二眞言行者長時所 T2540_.79.0791c28: 持三摩耶戒一義明鏡故。旁如二答成一候 T2540_.79.0791c29: 假令云二不從師得一述二心之本性即是尸羅一故 T2540_.79.0792a01: 難端聞候共。三摩耶之戒禮非レ如三聲聞戒第 T2540_.79.0792a02: 三羯磨竟ニ。七支無表初來二在身中一故釋レ爾 T2540_.79.0792a03: 候。次證二覺苑師釋一。彼定二期限一成就戒故。非二 T2540_.79.0792a04: 三摩耶戒一事。不レ及レ費レ言候 T2540_.79.0792a05: 會二一義一意。眞言行者戒可ト二三摩耶戒一被二成 T2540_.79.0792a06: 立一候共。籍二師授一戒爾。今法明道智上自然 T2540_.79.0792a07: 成就戒故非二三摩耶戒一得レ意候。次至二持明 T2540_.79.0792a08: 禁戒品疏一者。沒栗多翻二制戒一故。不レ局下定二期 T2540_.79.0792a09: 限一戒上。廣通二三摩耶戒等一名ト可レ存候 T2540_.79.0792a10: 至者今無爲戒可二三摩耶戒一歟否之所論候 T2540_.79.0792a11: 自然外道 T2540_.79.0792a12: 一旦難意。凡自然本有義性宗規模之實談。 T2540_.79.0792a13: 一家超絶之深旨故。不レ可レ遮レ之事。不レ及二異 T2540_.79.0792a14: 求一之樣覺候。依レ之以二非作非造自然意論 T2540_.79.0792a15: 判一。明二四法熏習幽致一。依二遠離因果法然具經 T2540_.79.0792a16: 文一。證二即身成佛妙理一故。旁不審不レ散處候 T2540_.79.0792a17: 答意。凡因縁佛家大宗候。然外道不レ識二因 T2540_.79.0792a18: 縁生義一漫立二自然而有見一故。佛家遮レ之義 T2540_.79.0792a19: 勿論候。是以慈行大師判下儒宗二五常一。道宗二 T2540_.79.0792a20: 自然一釋宗中因縁上候。旁如二答成一候 T2540_.79.0792a21: 假令自然本有義性宗規模談。一家超絶謂 T2540_.79.0792a22: 故難端聞候共。佛家自然不レ忘二因縁生一上之 T2540_.79.0792a23: 自然故。天殊地別法門候。次至二非作非造自 T2540_.79.0792a24: 然意論判遠離因果法然具經文一者。是又於二 T2540_.79.0792a25: 甚深縁起法門上一。顯二法然本有義一説故。與二 T2540_.79.0792a26: 外道無因一不レ及二同日論一事候 T2540_.79.0792a27: 會二定判義一意。因レ縁佛家大宗故ト被二成立一候 T2540_.79.0792a28: 共。權教事理各別所談ハ雖三專定二事法衆縁所 T2540_.79.0792a29: 成若依二性宗意一有爲法實相即是無爲故。事 T2540_.79.0792b01: 相前因縁虚假不實條不レ成レ妨候。次證下慈行 T2540_.79.0792b02: 大師釋宗二因縁一之所判上。依二通途權門意一會 T2540_.79.0792b03: 通可レ申候 T2540_.79.0792b04: 至者外道自然而有道理。於二佛家一不レ遮レ之 T2540_.79.0792b05: 歟云一旦之所論候 T2540_.79.0792b06: 續生文段 T2540_.79.0792b07: 難意。凡心續生義廣通二十住心一者治定候。爾 T2540_.79.0792b08: 若云レ局二離於斷常一。唯世間三種住心。可レ漏二 T2540_.79.0792b09: 出世淨心一故。可レ通二三劫文一事。不レ及二異論一 T2540_.79.0792b10: 處候。因レ茲住心論解二今文一。判二從此以下十 T2540_.79.0792b11: 種住心佛答心相續義也一候條。旁御答難二依 T2540_.79.0792b12: 用一候 T2540_.79.0792b13: 答意。凡種子等十心該二横竪重重十心一事候。 T2540_.79.0792b14: 爾十住心續生ヲモ此十心文可二含説一義勿論 T2540_.79.0792b15: 候。是以疏家釋二世間十心一已。結二乃至三乘 T2540_.79.0792b16: 一一地皆具十心一故。旁如二答成一候 T2540_.79.0792b17: 假令離於斷常已上唯世間三種住心故ト難勢 T2540_.79.0792b18: 聞候共。顯文雖レ似レ局二世間心一。含説出世續 T2540_.79.0792b19: 生一故指二勸准例前文廣分別説一意在レ茲候次 T2540_.79.0792b20: 至二宗家釋一者。十心文含二十住心續生一上。云二 T2540_.79.0792b21: 十種住心佛答心相續義也一。無二子細一事候」 T2540_.79.0792b22: 會二一義一意。世間十心文可レ含二十住心續生一 T2540_.79.0792b23: 成立候共。證二十住心一時。唯第二第三住心 T2540_.79.0792b24: 引證十心説文一。出世住心不レ引レ之故。不二共 T2540_.79.0792b25: 許申一候。次至レ云レ釋三三乘一一地皆具二十心一 T2540_.79.0792b26: 者。自レ元不レ遮下十心義亙二世出世一事上。今説文 T2540_.79.0792b27: 可レ局二世間一存候 T2540_.79.0792b28: 至者以下言可レ局二離於斷常以上一歟否之所 T2540_.79.0792b29: 論候 T2540_.79.0792c01: 梵王我見 T2540_.79.0792c02: 難意。凡開二經文一標二執著我名我有一。結二如是 T2540_.79.0792c03: 等我分一。其中間所レ擧三十異見悉可二我見一候。 T2540_.79.0792c04: 爾出二異見本祖一擧二梵天王一上。可レ起二我見一 T2540_.79.0792c05: 事。不レ及二異求一處候。依レ此倶舍論執下大自在 T2540_.79.0792c06: 生主或餘爲二世間因一生中世間上者。必先計二度 T2540_.79.0792c07: 彼體是常一我作者被レ顯故。旁疑難難レ止候一 T2540_.79.0792c08: 答意。凡性相意十一遍使惑中除二身邊二見一。 T2540_.79.0792c09: 餘九定二上縁之惑一故。縁二他地他界梵王一。不 T2540_.79.0792c10: レ可レ起二我見一義勿論候。是以按二光師釋一但縁三 T2540_.79.0792c11: 欲界説二梵王名一謂爲ルヲ二我常一名爲二邪智一被 T2540_.79.0792c12: レ判。誠有二道理一事候 T2540_.79.0792c13: 假令出二三十異見本祖一擧二梵王一故難端聞候 T2540_.79.0792c14: 共。設雖三行相似二我見一。可レ非二我見一道理分明 T2540_.79.0792c15: 者。非二我見一可レ得レ意候。次證二倶舍論一。彼論自 T2540_.79.0792c16: 難二是何見攝一。會二對法者言此二非レ見是邪智 T2540_.79.0792c17: 攝一故。末學不レ及レ設二會通一候 T2540_.79.0792c18: 會二一義一意。身邊二見非二上縁惑一故ト被二成立一 T2540_.79.0792c19: 候共。約二多分一判レ爾乎。一類外道縁二他地一爲 T2540_.79.0792c20: レ自事不レ可レ遮候。次至三光法師判二但縁欲界 T2540_.79.0792c21: 説梵王名等一者。有部意定三貪瞋等非二上縁 T2540_.79.0792c22: 惑一。唯識論釋二下地煩惱亦縁二上地一故。九上 T2540_.79.0792c23: 縁法令約二麁相一一往所判ト可レ存候 T2540_.79.0792c24: 至者外道等於二梵王一可レ起二我見一歟否之所 T2540_.79.0792c25: 論候 T2540_.79.0793a01: T2540_.79.0793a02: T2540_.79.0793a03: T2540_.79.0793a04: 觀空智慧 T2540_.79.0793a05: 難意。凡思二今觀空智慧一。所レ遮二外道非有非 T2540_.79.0793a06: 無觀一之空故。可二大乘不可得空一事。不レ及二異 T2540_.79.0793a07: 論一處候。依レ此釋相判下以レ知二因縁有一故則離二 T2540_.79.0793a08: 無見一。以レ觀二自性空一故不生二有見一。明二縁生無 T2540_.79.0793a09: 性義一顯二體空中道旨一條。難勢更難レ止候。答 T2540_.79.0793a10: 意凡世出世之相對住心續生次第故。可レ對 T2540_.79.0793a11: 明第四唯蘊無我心一義勿論候。是以經文云二 T2540_.79.0793a12: 應了知空離於斷常一。離二斷常一之空故。旁如二 T2540_.79.0793a13: 答成一候 T2540_.79.0793a14: 假令遮二外道非有非無觀一之空故ト難勢聞候 T2540_.79.0793a15: 共。彼外道非有非無觀者。不レ離二斷常二見一 T2540_.79.0793a16: 故。離斷常中道空ト得レ意無二不足一候。次就下云 T2540_.79.0793a17: レ知二因縁有一。云觀上二自性空一來候共。因縁佛家 T2540_.79.0793a18: 大宗故。於二小乘一盛談二因縁生一事候。至二自性 T2540_.79.0793a19: 空言一者。三論宗立一四種性一空中。以二二乘空一 T2540_.79.0793a20: 爲二一種一候間。不二敢成難候 T2540_.79.0793a21: 會一義意。以二世出世相對心續生次第一成立 T2540_.79.0793a22: 聞候共。准下以二八心最初種子心一直對二眞言一 T2540_.79.0793a23: 作釋。成レ由間布候次證二經文一。疏釋二此文一 T2540_.79.0793a24: 云二應了知縁起之空一。以二他縁大乘縁生中道 T2540_.79.0793a25: 觀門一爲二能破一故。無レ煩候 T2540_.79.0793a26: 至者今此觀空智慧可二唯蘊無我心一歟否之 T2540_.79.0793a27: 所論候 T2540_.79.0793a28: 貪瞋倶起 T2540_.79.0793a29: 難意。凡按二六十心一。云二與善種種雜起之心一。 T2540_.79.0793b01: 三性各別善心ト猶倶起故。同染汚性貪瞋可二 T2540_.79.0793b02: 並生一事。不レ及二異論一候。因レ茲下釋釋二或一時 T2540_.79.0793b03: 雜起或次第面生一故。旁疑滯難レ散候 T2540_.79.0793b04: 答意。凡論二一念相應心心所一事。必合二五義 T2540_.79.0793b05: 平等一。貪瞋既所縁行相全別條。不二倶起一義勿 T2540_.79.0793b06: 論候。是以唯識論釋二貪與瞋疑定不倶起愛 T2540_.79.0793b07: 憎二境必不レ同故一。慈恩大師述二染憎不倶境 T2540_.79.0793b08: 既不同行相亦別以相違一故故。旁如二答成一候」 T2540_.79.0793b09: 假令云二與善種種雜起之心一故ト難端聞候共。 T2540_.79.0793b10: 前後間雜起義故。倶起不二得意一候。次至レ云二 T2540_.79.0793b11: 或一時雜起一者。六十心中約二並起心品一見 T2540_.79.0793b12: 無二子細一候。若不レ然或次第而生釋如何可 T2540_.79.0793b13: レ消候乎 T2540_.79.0793b14: 會二一義一意。相應心心所必可二五義平等一成 T2540_.79.0793b15: 立聞候共。唯識論依二四義一明二相應義一。起信 T2540_.79.0793b16: 釋論以二知相縁相同義一釋二相應義一。故不二一 T2540_.79.0793b17: 轍一存候。次至二唯識論并述記所判一者。依二與 T2540_.79.0793b18: 善種種雜起之心疏家高斷一者。不レ許二並生一。 T2540_.79.0793b19: 權門一途性相封二鹿顯行相一。不レ明レ有二微細 T2540_.79.0793b20: 相通義一歟候 T2540_.79.0793b21: 至者今疏意許貪瞋倶起義歟否之所論候 T2540_.79.0793b22: 五見末惑 T2540_.79.0793b23: 難意。凡大小乘性相雖レ有二六煩惱十隨眠之 T2540_.79.0793b24: 不同一。倶以二五見一爲二本惑一事定故。非下以二五 T2540_.79.0793b25: 見一爲中末惑之義上事。不レ及二異論一候。由レ此考二 T2540_.79.0793b26: 下疏一。判二謂貪瞋癡見慢疑六根本煩惱一條。 T2540_.79.0793b27: 旁疑滯難レ止候 T2540_.79.0793b28: 答意。凡今文意以三屬見煩惱在二六十心中一。 T2540_.79.0793b29: 爲下再數本惑不レ説二五見一所由上故。五見可二再 T2540_.79.0793c01: 數末惑一義勿論候。是以疏家釋擧二初劫所度 T2540_.79.0793c02: 煩惱一。云二五根本煩惱及百六十隨煩惱一。隨煩 T2540_.79.0793c03: 惱中有二六十心一上者。五見再數末惑事。旁 T2540_.79.0793c04: 如二答成一候 T2540_.79.0793c05: 假令大小乘性相以二十隨眠一定二本惑一故ト難 T2540_.79.0793c06: 勢來候共。今宗意殊二顯家所談一故。不レ及二子 T2540_.79.0793c07: 細料簡一候。次至三下疏云二謂貪瞋癡見慢疑六 T2540_.79.0793c08: 根本煩惱一者。即順常途得レ意故無レ妨候 T2540_.79.0793c09: 會二一義一意。凡今文明下不レ説二五見一所由上。云二 T2540_.79.0793c10: 多在六十心中一故ト成立聞候共。五鈍五利成二 T2540_.79.0793c11: 兩箇再數一中。今且明二五鈍一故。屬見煩惱讓二 T2540_.79.0793c12: 六十心一得レ意無二不足一候。次擧二初劫所度煩 T2540_.79.0793c13: 惱一。云二五根本煩惱及百六十隨煩惱一故ト成來 T2540_.79.0793c14: 候共。彼且約二初劫所度人執修惑一邊レ見不 T2540_.79.0793c15: レ及二苦勞一候 T2540_.79.0793c16: 至者今文述下以二五見一爲二末惑一所由上歟否之 T2540_.79.0793c17: 所論候 T2540_.79.0793c18: 三劫地前 T2540_.79.0793c19: 難意。凡地前初劫地上二劫諸宗一同定判 T2540_.79.0793c20: 故。設雖二自宗一不レ可レ背二通滿義相一事。不レ及二 T2540_.79.0793c21: 異論一候。依レ此宗家釋中判二越三妄執越三阿 T2540_.79.0793c22: 僧祇劫。是則十地究竟也。過此修上上方便 T2540_.79.0793c23: 斷微細妄執至佛果故一故。旁疑滯難レ散候 T2540_.79.0793c24: 答意。凡三劫顯密寄齊之分域。十地待對出 T2540_.79.0793c25: 過之行位故。三劫可二地前一義勿論候。是以疏 T2540_.79.0793c26: 家釋二從初地即得入金剛寶藏一條。旁如二答 T2540_.79.0793c27: 成一候 T2540_.79.0793c28: 假令地前初劫地上二劫諸宗一同定判故ト T2540_.79.0793c29: 難勢來候共。顯密縡異事。不レ限二此一事一上。 T2540_.79.0794a01: 不レ及二劬勞一候。次至二宗家釋一者。自宗横十地 T2540_.79.0794a02: 故。十地究竟者。即初地究竟義故。無二相違一 T2540_.79.0794a03: 候 T2540_.79.0794a04: 會二一義一意。十地待對出過之行位故被二成 T2540_.79.0794a05: 立一候共。餘教時分三劫惑智相對拂二心外垢一。 T2540_.79.0794a06: 遮情分齊自宗十地雖三地上經二二劫一。妄執三 T2540_.79.0794a07: 劫得二内證寶一表徳法門故。云二出過心量無有 T2540_.79.0794a08: 待對一。無二子細一事候。次判二從初地即得入金 T2540_.79.0794a09: 剛寶藏一故ト御答聞候共。縱地上二劫義表徳 T2540_.79.0794a10: 内證故。云二即得入金剛寶藏一無レ妨候」 T2540_.79.0794a11: 至者三妄悉地前可レ斷歟否之所論候 T2540_.79.0794a12: 三種三妄 T2540_.79.0794a13: 難意。凡上所レ擧麁細極細三妄執。眞言行者 T2540_.79.0794a14: 所斷候。然三種三妄斷人既各別故。不レ聞二於 T2540_.79.0794a15: 麁妄中一云事。不レ及二異論一候。由レ此宗家釋中 T2540_.79.0794a16: 以二四種三妄一配二斷人一時。麁細極細三妄爲二 T2540_.79.0794a17: 眞言行者所斷一。今三種如レ次爲二大乘人三果 T2540_.79.0794a18: 無學所度一故。旁疑霧難レ散候 T2540_.79.0794a19: 答意。凡初劫中所レ開三種妄執故。可レ開二於 T2540_.79.0794a20: 麁妄一義勿論候。是以上以二麁細極細三妄一 T2540_.79.0794a21: 爲二三重一。而云二然就第一重内一。所レ開三種妄 T2540_.79.0794a22: 執故。旁如二答成一候 T2540_.79.0794a23: 假令上所レ擧三重妄執。眞言行者所度故ト難 T2540_.79.0794a24: 勢來候共。既第一重内起盡分明上。寄齊諸 T2540_.79.0794a25: 教一開於麁妄中一云事。道理必然候。次至二雜 T2540_.79.0794a26: 問答一者配二斷人一時。三人所斷説文分明故。 T2540_.79.0794a27: 以下通二大小一見道上。且配二當大乘一一往釋ト存候」 T2540_.79.0794a28: 會二一義一意。開二於初劫一三種三妄故ト成立聞 T2540_.79.0794a29: 候共。思二經顯文一。爲レ顯二眞言行者麁妄斷位一。 T2540_.79.0794b01: 偏約二所寄齊三乘一説レ之見條。專依二斷人不 T2540_.79.0794b02: 同一立二重重妄執一得レ意候。次至二第一重内言一 T2540_.79.0794b03: 者。上明二時分妄執二義一中。指二時分一云二第一 T2540_.79.0794b04: 重一料簡。無二子細一事候 T2540_.79.0794b05: 至者今三種三妄者。於二麁細極細三妄中之 T2540_.79.0794b06: 麁妄一開レ之歟否之所論候 T2540_.79.0794b07: 縁覺斷習 T2540_.79.0794b08: 難意。凡開二疏家釋一。初劫三重三妄見修無學 T2540_.79.0794b09: 之所斷。學無學相對分明故。今文設雖レ局二聲 T2540_.79.0794b10: 聞一。不レ可レ局二縁覺一事。不レ及二異論一樣覺候。依 T2540_.79.0794b11: レ之演密鈔釋專存二此旨一見條。旁疑難難レ閣候 T2540_.79.0794b12: 答意。凡業煩惱言前前所斷亦爾故。今所レ加 T2540_.79.0794b13: 之株杌種子可レ指二習氣一義勿論候。是以大乘 T2540_.79.0794b14: 同性經説二縁覺十地一中。云二十者習氣漸薄 T2540_.79.0794b15: 地一。顯下勝二聲聞一義上上者。縁覺斷習義。旁如二答 T2540_.79.0794b16: 成一候 T2540_.79.0794b17: 假令初劫三種三妄學無學相對故ト難端來 T2540_.79.0794b18: 候共。聲聞擧二有學一。縁覺擧二無學一。互顯得レ意 T2540_.79.0794b19: 無レ妨候。次至二演密鈔釋一者。大師立二十住 T2540_.79.0794b20: 心一時。依二今經文一第五住心號二拔業因種心一 T2540_.79.0794b21: 故。義解人師所判依用不レ申候 T2540_.79.0794b22: 會二一義一意。今所レ加株杌種子。可二縁覺所斷 T2540_.79.0794b23: 習氣一成立聞候共。非想地第九品。二乘無學 T2540_.79.0794b24: 但發二金剛喩定一。所レ斷微細難斷重故名レ爾 T2540_.79.0794b25: 見。無二不足一事候。次以二同性經習氣漸薄地一 T2540_.79.0794b26: 被レ備二的據一候共。既云二漸薄一未レ言レ斷故。拔 T2540_.79.0794b27: 言不二符合一條。斷習義者許間敷候 T2540_.79.0794b28: 至者拔業煩惱等經文可レ局二縁覺所斷一歟否 T2540_.79.0794b29: 之所論候 T2540_.79.0794c01: 學摩訶衍人 T2540_.79.0794c02: 難意。凡論二能所寄齊一事。專以二密人一可レ對二顯 T2540_.79.0794c03: 人一義治定時。今云二與小乘見道適齊一。寄齊旨 T2540_.79.0794c04: 分明上者。可二眞言行者一事。間不レ容レ髮處候。 T2540_.79.0794c05: 因レ茲次下云二淨菩提心少分増明一。被レ出二密 T2540_.79.0794c06: 乘不共名目一候。條旁疑霧不レ散候 T2540_.79.0794c07: 答意。凡於二經初劫三種三妄一疏家有二二重 T2540_.79.0794c08: 釋一中。初約二小乘一。次學摩訶衍人以下約二顯 T2540_.79.0794c09: 大乘一見候。是則湛寂之中三乘人。同共一 T2540_.79.0794c10: 法行者條。可二顯人一義不レ及二猶豫一事候。是以 T2540_.79.0794c11: 宗家釋中判二四種三妄一時。以二第二妄執一配二 T2540_.79.0794c12: 顯大乘一意。偏依二今文一見上者。旁如二會申一 T2540_.79.0794c13: 候 T2540_.79.0794c14: 假令論二寄齊一事。以二密人一可レ對二顯人一難勢來 T2540_.79.0794c15: 候共。是顯下同共一法人與二小乘一齊不レ墮聲 T2540_.79.0794c16: 聞正位一之所以上故。非二寄齊釋一得レ意置候。次 T2540_.79.0794c17: 云二淨菩提心少分増明一故ト攻難聞候共。世 T2540_.79.0794c18: 間八心種子心猶顯二一分淨心顯現一故。無二不 T2540_.79.0794c19: 足一候 T2540_.79.0794c20: 會二一義一意。學摩訶衍人同共一法行者故ト T2540_.79.0794c21: 被二成立一候共。於二湛寂重寶一雖レ有二三乘一。初劫 T2540_.79.0794c22: 小乘爲レ表故。隱二菩薩一以二二乘一寄二齊眞言行 T2540_.79.0794c23: 者料簡。無二子細一事候。次至二宗家釋一者。疏中 T2540_.79.0794c24: 初重三妄不レ擧二斷人一故。宗家加釋ト取レ義無 T2540_.79.0794c25: レ妨候 T2540_.79.0794c26: 至者學摩訶衍人可二眞言行者一歟否之所論 T2540_.79.0794c27: 候 T2540_.79.0794c28: 見惑寛狹 T2540_.79.0794c29: 難意。凡經唯蘊無我句含二三乘見道一見候。然 T2540_.79.0795a01: 大乘見道二障分別起倶斷レ之事候條。於二見 T2540_.79.0795a02: 惑一所レ殘有レ之間敷事。不レ及異求一處候。依 T2540_.79.0795a03: レ之疏家釋二度無量見網一無量言無レ所レ簡故。 T2540_.79.0795a04: 旁疑滯難レ散候 T2540_.79.0795a05: 答意。凡按二學摩訶衍人一候。湛寂位未レ及二證 T2540_.79.0795a06: 寂然界一菩薩ト見間。可レ局二人執見惑一義勿論 T2540_.79.0795a07: 候。是以經云二彼出世間心住蘊中一。疏述二然未 T2540_.79.0795a08: 度法障未名眞淨菩提心一故。旁如二答成一候一 T2540_.79.0795a09: 假令大乘見道二障分別起倶斷故ト難勢被 T2540_.79.0795a10: レ運候共。法相一途所談爾。深教意不二必然一 T2540_.79.0795a11: 乎。於二天台四教一別圓二教意先斷界内見思 T2540_.79.0795a12: 惑一。後斷二無明見思一見候條。無二不足一候。次至二 T2540_.79.0795a13: 度無量見網釋一者。人執見惑多差故云二無量一。 T2540_.79.0795a14: 無二子細一事候 T2540_.79.0795a15: 會二一義一意。學摩訶衍人湛寂位未レ及二證寂 T2540_.79.0795a16: 然界一故ト被二成立一候共。思三寂然界菩薩進二第 T2540_.79.0795a17: 二劫一。法相大乘菩薩故見道所斷不レ可レ違二法 T2540_.79.0795a18: 相斷道一事。不レ待レ言處候。次至二經疏文一者。 T2540_.79.0795a19: 明二修惑留滯義一云二住蘊中一。判二然未度法障一 T2540_.79.0795a20: 得レ意。不二敢成妨候 T2540_.79.0795a21: 至者學大乘人見道二執見惑悉可レ斷歟否 T2540_.79.0795a22: 之所論候 T2540_.79.0795a23: 法執當心 T2540_.79.0795a24: 難意。凡二執名字諸教一同名目候。而今既 T2540_.79.0795a25: 云二法執一上者非二人執一事。不レ及二異求一處候。 T2540_.79.0795a26: 因レ茲次下云二雖不於中起諸我倒一。我倒名義 T2540_.79.0795a27: 人執事分明故。於二對レ彼法執一者。旁疑氷難レ T2540_.79.0795a28: 消候 T2540_.79.0795a29: 答意。凡所寄齊三果學人云二淹留修行一者。修 T2540_.79.0795b01: 惑漸斷義候。然今解二法執當心重一。釋二故名淹 T2540_.79.0795b02: 留修行一故。可二人執修惑一義勿論候。是以按二 T2540_.79.0795b03: 釋文次第一。第三重拔業煩惱根本無明種子 T2540_.79.0795b04: 人執事明鏡上者。前位第二重所斷人執修 T2540_.79.0795b05: 惑事。旁如二答成一候 T2540_.79.0795b06: 假令二執名字諸教一同名目故ト難破來候 T2540_.79.0795b07: 共。修惑迷事惑故稱二法執一事。如三淨影大師 T2540_.79.0795b08: 見修二輪惑名二人著我法著我一得レ意置候。次 T2540_.79.0795b09: 至レ云下對二我倒一法執故上者。見惑名二我倒一事。 T2540_.79.0795b10: 誠證在レ近故不レ及二苦勞一候 T2540_.79.0795b11: 會二一義一意。淹留修行者修惑漸斷義故ト成 T2540_.79.0795b12: 立聞候共。能寄齊大乘菩薩二地以上法執 T2540_.79.0795b13: 修惑漸斷義ヲ云二淹留修行一得レ意。無二子細一事 T2540_.79.0795b14: 候。次第三重拔業煩惱等人執故ト成來候共。 T2540_.79.0795b15: 是又菩薩二障種子習氣ヲ金剛無間道斷義ヲ T2540_.79.0795b16: 寄二齊小乘無學一故。無二不足一候 T2540_.79.0795b17: 至者今法執當心可二二執中法執一歟否之所 T2540_.79.0795b18: 論候 T2540_.79.0795b19: 下地三執 T2540_.79.0795b20: 難意。凡縁覺於二凡位一預斷二下八地惑一。後入二 T2540_.79.0795b21: 見道一起二無漏智一斷二非想地惑一故。下地者可 T2540_.79.0795b22: レ指二下八地一事。不レ及二異論一處候。由レ此覺苑 T2540_.79.0795b23: 法師釋二稍離下之八地三妄執故一故。旁御答 T2540_.79.0795b24: 難レ思候 T2540_.79.0795b25: 答意。凡下地三執者。可レ指二前三果所度三 T2540_.79.0795b26: 妄一候。爾彼可レ盡二九地修惑一故。下地者可二聲 T2540_.79.0795b27: 聞地一義勿論候。是以當段鉤鎖明下學大乘人 T2540_.79.0795b28: 斷二聲聞所斷九地修惑一畢。進斷二縁覺不共業 T2540_.79.0795b29: 煩惱株杌一義上故。旁如二答成一候 T2540_.79.0795c01: 假令縁覺於二凡位斷二下八地惑一故ト難勢來 T2540_.79.0795c02: 候共。今對二縁覺不共習氣斷一云二下地一故。可 T2540_.79.0795c03: レ指二聲聞地一義。道理必然候。次以二覺苑釋一備二 T2540_.79.0795c04: 誠證一。彼師無學聖人ヲ不レ謂二縁覺一段。違二宗家 T2540_.79.0795c05: 意一故不二依用一候 T2540_.79.0795c06: 會二一義一意。下地三執可レ指二三果所度一成立 T2540_.79.0795c07: 聞候。共對二非想地惑一云二下地一故。三果所度 T2540_.79.0795c08: 即下八地惑存候 T2540_.79.0795c09: 次明二縁覺不共株杌種子一故ト被レ募二義勢一候 T2540_.79.0795c10: 共。所斷惑與二聲聞一不レ替。十二因縁觀門不 T2540_.79.0795c11: レ通二聲聞一故。不共義無二不足一候 T2540_.79.0795c12: 至者今云二下地三執一。可二下八地惑一歟否之所 T2540_.79.0795c13: 論候 T2540_.79.0795c14: T2540_.79.0795c15: T2540_.79.0795c16: T2540_.79.0795c17: 兩種外道 T2540_.79.0795c18: 難意。凡云二此宗中説一。此宗言所レ顯顯教悉可 T2540_.79.0795c19: レ屬二外道一事。不レ及二異求一樣覺候。依レ之疏明二 T2540_.79.0795c20: 外道所不知法一。云二無量寶王一是即金剛寶藏 T2540_.79.0795c21: 故。旁疑執難レ止候 T2540_.79.0795c22: 答意。凡湛寂理三乘同所レ證候。爾二乘不レ到二 T2540_.79.0795c23: 源底一故且名二内外道一。菩薩喩二大香象王一釋二 T2540_.79.0795c24: 到其源底一故。不レ屬二外道一義勿論候。是以經 T2540_.79.0795c25: 中歎二湛寂理一云二一切外道所不能知一時。二 T2540_.79.0795c26: 乘猶得二此理一故應二菩薩所得一事 道理必然 T2540_.79.0795c27: 條。旁如二答成一候 T2540_.79.0795c28: 假令云二此宗中説一故難端來候共。此宗中指二 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 [行番号:有/無] [返り点:有/無] [CITE] |