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大疏談義 (No. 2540_ 運敝撰 ) in Vol. 79 790 791 792 793 794 795 796 797 798 799 800 801 802 803 804 [行番号:有/無] [返り点:有/無] [CITE]
T2540_.79.0793a01: T2540_.79.0793a02: T2540_.79.0793a03: T2540_.79.0793a04: 觀空智慧 T2540_.79.0793a05: 難意。凡思二今觀空智慧一。所レ遮二外道非有非 T2540_.79.0793a06: 無觀一之空故。可二大乘不可得空一事。不レ及二異 T2540_.79.0793a07: 論一處候。依レ此釋相判下以レ知二因縁有一故則離二 T2540_.79.0793a08: 無見一。以レ觀二自性空一故不生二有見一。明二縁生無 T2540_.79.0793a09: 性義一顯二體空中道旨一條。難勢更難レ止候。答 T2540_.79.0793a10: 意凡世出世之相對住心續生次第故。可レ對 T2540_.79.0793a11: 明第四唯蘊無我心一義勿論候。是以經文云二 T2540_.79.0793a12: 應了知空離於斷常一。離二斷常一之空故。旁如二 T2540_.79.0793a13: 答成一候 T2540_.79.0793a14: 假令遮二外道非有非無觀一之空故ト難勢聞候 T2540_.79.0793a15: 共。彼外道非有非無觀者。不レ離二斷常二見一 T2540_.79.0793a16: 故。離斷常中道空ト得レ意無二不足一候。次就下云 T2540_.79.0793a17: レ知二因縁有一。云觀上二自性空一來候共。因縁佛家 T2540_.79.0793a18: 大宗故。於二小乘一盛談二因縁生一事候。至二自性 T2540_.79.0793a19: 空言一者。三論宗立一四種性一空中。以二二乘空一 T2540_.79.0793a20: 爲二一種一候間。不二敢成難候 T2540_.79.0793a21: 會一義意。以二世出世相對心續生次第一成立 T2540_.79.0793a22: 聞候共。准下以二八心最初種子心一直對二眞言一 T2540_.79.0793a23: 作釋。成レ由間布候次證二經文一。疏釋二此文一 T2540_.79.0793a24: 云二應了知縁起之空一。以二他縁大乘縁生中道 T2540_.79.0793a25: 觀門一爲二能破一故。無レ煩候 T2540_.79.0793a26: 至者今此觀空智慧可二唯蘊無我心一歟否之 T2540_.79.0793a27: 所論候 T2540_.79.0793a28: 貪瞋倶起 T2540_.79.0793a29: 難意。凡按二六十心一。云二與善種種雜起之心一。 T2540_.79.0793b01: 三性各別善心ト猶倶起故。同染汚性貪瞋可二 T2540_.79.0793b02: 並生一事。不レ及二異論一候。因レ茲下釋釋二或一時 T2540_.79.0793b03: 雜起或次第面生一故。旁疑滯難レ散候 T2540_.79.0793b04: 答意。凡論二一念相應心心所一事。必合二五義 T2540_.79.0793b05: 平等一。貪瞋既所縁行相全別條。不二倶起一義勿 T2540_.79.0793b06: 論候。是以唯識論釋二貪與瞋疑定不倶起愛 T2540_.79.0793b07: 憎二境必不レ同故一。慈恩大師述二染憎不倶境 T2540_.79.0793b08: 既不同行相亦別以相違一故故。旁如二答成一候」 T2540_.79.0793b09: 假令云二與善種種雜起之心一故ト難端聞候共。 T2540_.79.0793b10: 前後間雜起義故。倶起不二得意一候。次至レ云二 T2540_.79.0793b11: 或一時雜起一者。六十心中約二並起心品一見 T2540_.79.0793b12: 無二子細一候。若不レ然或次第而生釋如何可 T2540_.79.0793b13: レ消候乎 T2540_.79.0793b14: 會二一義一意。相應心心所必可二五義平等一成 T2540_.79.0793b15: 立聞候共。唯識論依二四義一明二相應義一。起信 T2540_.79.0793b16: 釋論以二知相縁相同義一釋二相應義一。故不二一 T2540_.79.0793b17: 轍一存候。次至二唯識論并述記所判一者。依二與 T2540_.79.0793b18: 善種種雜起之心疏家高斷一者。不レ許二並生一。 T2540_.79.0793b19: 權門一途性相封二鹿顯行相一。不レ明レ有二微細 T2540_.79.0793b20: 相通義一歟候 T2540_.79.0793b21: 至者今疏意許貪瞋倶起義歟否之所論候 T2540_.79.0793b22: 五見末惑 T2540_.79.0793b23: 難意。凡大小乘性相雖レ有二六煩惱十隨眠之 T2540_.79.0793b24: 不同一。倶以二五見一爲二本惑一事定故。非下以二五 T2540_.79.0793b25: 見一爲中末惑之義上事。不レ及二異論一候。由レ此考二 T2540_.79.0793b26: 下疏一。判二謂貪瞋癡見慢疑六根本煩惱一條。 T2540_.79.0793b27: 旁疑滯難レ止候 T2540_.79.0793b28: 答意。凡今文意以三屬見煩惱在二六十心中一。 T2540_.79.0793b29: 爲下再數本惑不レ説二五見一所由上故。五見可二再 T2540_.79.0793c01: 數末惑一義勿論候。是以疏家釋擧二初劫所度 T2540_.79.0793c02: 煩惱一。云二五根本煩惱及百六十隨煩惱一。隨煩 T2540_.79.0793c03: 惱中有二六十心一上者。五見再數末惑事。旁 T2540_.79.0793c04: 如二答成一候 T2540_.79.0793c05: 假令大小乘性相以二十隨眠一定二本惑一故ト難 T2540_.79.0793c06: 勢來候共。今宗意殊二顯家所談一故。不レ及二子 T2540_.79.0793c07: 細料簡一候。次至三下疏云二謂貪瞋癡見慢疑六 T2540_.79.0793c08: 根本煩惱一者。即順常途得レ意故無レ妨候 T2540_.79.0793c09: 會二一義一意。凡今文明下不レ説二五見一所由上。云二 T2540_.79.0793c10: 多在六十心中一故ト成立聞候共。五鈍五利成二 T2540_.79.0793c11: 兩箇再數一中。今且明二五鈍一故。屬見煩惱讓二 T2540_.79.0793c12: 六十心一得レ意無二不足一候。次擧二初劫所度煩 T2540_.79.0793c13: 惱一。云二五根本煩惱及百六十隨煩惱一故ト成來 T2540_.79.0793c14: 候共。彼且約二初劫所度人執修惑一邊レ見不 T2540_.79.0793c15: レ及二苦勞一候 T2540_.79.0793c16: 至者今文述下以二五見一爲二末惑一所由上歟否之 T2540_.79.0793c17: 所論候 T2540_.79.0793c18: 三劫地前 T2540_.79.0793c19: 難意。凡地前初劫地上二劫諸宗一同定判 T2540_.79.0793c20: 故。設雖二自宗一不レ可レ背二通滿義相一事。不レ及二 T2540_.79.0793c21: 異論一候。依レ此宗家釋中判二越三妄執越三阿 T2540_.79.0793c22: 僧祇劫。是則十地究竟也。過此修上上方便 T2540_.79.0793c23: 斷微細妄執至佛果故一故。旁疑滯難レ散候 T2540_.79.0793c24: 答意。凡三劫顯密寄齊之分域。十地待對出 T2540_.79.0793c25: 過之行位故。三劫可二地前一義勿論候。是以疏 T2540_.79.0793c26: 家釋二從初地即得入金剛寶藏一條。旁如二答 T2540_.79.0793c27: 成一候 T2540_.79.0793c28: 假令地前初劫地上二劫諸宗一同定判故ト T2540_.79.0793c29: 難勢來候共。顯密縡異事。不レ限二此一事一上。 T2540_.79.0794a01: 不レ及二劬勞一候。次至二宗家釋一者。自宗横十地 T2540_.79.0794a02: 故。十地究竟者。即初地究竟義故。無二相違一 T2540_.79.0794a03: 候 T2540_.79.0794a04: 會二一義一意。十地待對出過之行位故被二成 T2540_.79.0794a05: 立一候共。餘教時分三劫惑智相對拂二心外垢一。 T2540_.79.0794a06: 遮情分齊自宗十地雖三地上經二二劫一。妄執三 T2540_.79.0794a07: 劫得二内證寶一表徳法門故。云二出過心量無有 T2540_.79.0794a08: 待對一。無二子細一事候。次判二從初地即得入金 T2540_.79.0794a09: 剛寶藏一故ト御答聞候共。縱地上二劫義表徳 T2540_.79.0794a10: 内證故。云二即得入金剛寶藏一無レ妨候」 T2540_.79.0794a11: 至者三妄悉地前可レ斷歟否之所論候 T2540_.79.0794a12: 三種三妄 T2540_.79.0794a13: 難意。凡上所レ擧麁細極細三妄執。眞言行者 T2540_.79.0794a14: 所斷候。然三種三妄斷人既各別故。不レ聞二於 T2540_.79.0794a15: 麁妄中一云事。不レ及二異論一候。由レ此宗家釋中 T2540_.79.0794a16: 以二四種三妄一配二斷人一時。麁細極細三妄爲二 T2540_.79.0794a17: 眞言行者所斷一。今三種如レ次爲二大乘人三果 T2540_.79.0794a18: 無學所度一故。旁疑霧難レ散候 T2540_.79.0794a19: 答意。凡初劫中所レ開三種妄執故。可レ開二於 T2540_.79.0794a20: 麁妄一義勿論候。是以上以二麁細極細三妄一 T2540_.79.0794a21: 爲二三重一。而云二然就第一重内一。所レ開三種妄 T2540_.79.0794a22: 執故。旁如二答成一候 T2540_.79.0794a23: 假令上所レ擧三重妄執。眞言行者所度故ト難 T2540_.79.0794a24: 勢來候共。既第一重内起盡分明上。寄齊諸 T2540_.79.0794a25: 教一開於麁妄中一云事。道理必然候。次至二雜 T2540_.79.0794a26: 問答一者配二斷人一時。三人所斷説文分明故。 T2540_.79.0794a27: 以下通二大小一見道上。且配二當大乘一一往釋ト存候」 T2540_.79.0794a28: 會二一義一意。開二於初劫一三種三妄故ト成立聞 T2540_.79.0794a29: 候共。思二經顯文一。爲レ顯二眞言行者麁妄斷位一。 T2540_.79.0794b01: 偏約二所寄齊三乘一説レ之見條。專依二斷人不 T2540_.79.0794b02: 同一立二重重妄執一得レ意候。次至二第一重内言一 T2540_.79.0794b03: 者。上明二時分妄執二義一中。指二時分一云二第一 T2540_.79.0794b04: 重一料簡。無二子細一事候 T2540_.79.0794b05: 至者今三種三妄者。於二麁細極細三妄中之 T2540_.79.0794b06: 麁妄一開レ之歟否之所論候 T2540_.79.0794b07: 縁覺斷習 T2540_.79.0794b08: 難意。凡開二疏家釋一。初劫三重三妄見修無學 T2540_.79.0794b09: 之所斷。學無學相對分明故。今文設雖レ局二聲 T2540_.79.0794b10: 聞一。不レ可レ局二縁覺一事。不レ及二異論一樣覺候。依 T2540_.79.0794b11: レ之演密鈔釋專存二此旨一見條。旁疑難難レ閣候 T2540_.79.0794b12: 答意。凡業煩惱言前前所斷亦爾故。今所レ加 T2540_.79.0794b13: 之株杌種子可レ指二習氣一義勿論候。是以大乘 T2540_.79.0794b14: 同性經説二縁覺十地一中。云二十者習氣漸薄 T2540_.79.0794b15: 地一。顯下勝二聲聞一義上上者。縁覺斷習義。旁如二答 T2540_.79.0794b16: 成一候 T2540_.79.0794b17: 假令初劫三種三妄學無學相對故ト難端來 T2540_.79.0794b18: 候共。聲聞擧二有學一。縁覺擧二無學一。互顯得レ意 T2540_.79.0794b19: 無レ妨候。次至二演密鈔釋一者。大師立二十住 T2540_.79.0794b20: 心一時。依二今經文一第五住心號二拔業因種心一 T2540_.79.0794b21: 故。義解人師所判依用不レ申候 T2540_.79.0794b22: 會二一義一意。今所レ加株杌種子。可二縁覺所斷 T2540_.79.0794b23: 習氣一成立聞候共。非想地第九品。二乘無學 T2540_.79.0794b24: 但發二金剛喩定一。所レ斷微細難斷重故名レ爾 T2540_.79.0794b25: 見。無二不足一事候。次以二同性經習氣漸薄地一 T2540_.79.0794b26: 被レ備二的據一候共。既云二漸薄一未レ言レ斷故。拔 T2540_.79.0794b27: 言不二符合一條。斷習義者許間敷候 T2540_.79.0794b28: 至者拔業煩惱等經文可レ局二縁覺所斷一歟否 T2540_.79.0794b29: 之所論候 T2540_.79.0794c01: 學摩訶衍人 T2540_.79.0794c02: 難意。凡論二能所寄齊一事。專以二密人一可レ對二顯 T2540_.79.0794c03: 人一義治定時。今云二與小乘見道適齊一。寄齊旨 T2540_.79.0794c04: 分明上者。可二眞言行者一事。間不レ容レ髮處候。 T2540_.79.0794c05: 因レ茲次下云二淨菩提心少分増明一。被レ出二密 T2540_.79.0794c06: 乘不共名目一候。條旁疑霧不レ散候 T2540_.79.0794c07: 答意。凡於二經初劫三種三妄一疏家有二二重 T2540_.79.0794c08: 釋一中。初約二小乘一。次學摩訶衍人以下約二顯 T2540_.79.0794c09: 大乘一見候。是則湛寂之中三乘人。同共一 T2540_.79.0794c10: 法行者條。可二顯人一義不レ及二猶豫一事候。是以 T2540_.79.0794c11: 宗家釋中判二四種三妄一時。以二第二妄執一配二 T2540_.79.0794c12: 顯大乘一意。偏依二今文一見上者。旁如二會申一 T2540_.79.0794c13: 候 T2540_.79.0794c14: 假令論二寄齊一事。以二密人一可レ對二顯人一難勢來 T2540_.79.0794c15: 候共。是顯下同共一法人與二小乘一齊不レ墮聲 T2540_.79.0794c16: 聞正位一之所以上故。非二寄齊釋一得レ意置候。次 T2540_.79.0794c17: 云二淨菩提心少分増明一故ト攻難聞候共。世 T2540_.79.0794c18: 間八心種子心猶顯二一分淨心顯現一故。無二不 T2540_.79.0794c19: 足一候 T2540_.79.0794c20: 會二一義一意。學摩訶衍人同共一法行者故ト T2540_.79.0794c21: 被二成立一候共。於二湛寂重寶一雖レ有二三乘一。初劫 T2540_.79.0794c22: 小乘爲レ表故。隱二菩薩一以二二乘一寄二齊眞言行 T2540_.79.0794c23: 者料簡。無二子細一事候。次至二宗家釋一者。疏中 T2540_.79.0794c24: 初重三妄不レ擧二斷人一故。宗家加釋ト取レ義無 T2540_.79.0794c25: レ妨候 T2540_.79.0794c26: 至者學摩訶衍人可二眞言行者一歟否之所論 T2540_.79.0794c27: 候 T2540_.79.0794c28: 見惑寛狹 T2540_.79.0794c29: 難意。凡經唯蘊無我句含二三乘見道一見候。然 T2540_.79.0795a01: 大乘見道二障分別起倶斷レ之事候條。於二見 T2540_.79.0795a02: 惑一所レ殘有レ之間敷事。不レ及異求一處候。依 T2540_.79.0795a03: レ之疏家釋二度無量見網一無量言無レ所レ簡故。 T2540_.79.0795a04: 旁疑滯難レ散候 T2540_.79.0795a05: 答意。凡按二學摩訶衍人一候。湛寂位未レ及二證 T2540_.79.0795a06: 寂然界一菩薩ト見間。可レ局二人執見惑一義勿論 T2540_.79.0795a07: 候。是以經云二彼出世間心住蘊中一。疏述二然未 T2540_.79.0795a08: 度法障未名眞淨菩提心一故。旁如二答成一候一 T2540_.79.0795a09: 假令大乘見道二障分別起倶斷故ト難勢被 T2540_.79.0795a10: レ運候共。法相一途所談爾。深教意不二必然一 T2540_.79.0795a11: 乎。於二天台四教一別圓二教意先斷界内見思 T2540_.79.0795a12: 惑一。後斷二無明見思一見候條。無二不足一候。次至二 T2540_.79.0795a13: 度無量見網釋一者。人執見惑多差故云二無量一。 T2540_.79.0795a14: 無二子細一事候 T2540_.79.0795a15: 會二一義一意。學摩訶衍人湛寂位未レ及二證寂 T2540_.79.0795a16: 然界一故ト被二成立一候共。思三寂然界菩薩進二第 T2540_.79.0795a17: 二劫一。法相大乘菩薩故見道所斷不レ可レ違二法 T2540_.79.0795a18: 相斷道一事。不レ待レ言處候。次至二經疏文一者。 T2540_.79.0795a19: 明二修惑留滯義一云二住蘊中一。判二然未度法障一 T2540_.79.0795a20: 得レ意。不二敢成妨候 T2540_.79.0795a21: 至者學大乘人見道二執見惑悉可レ斷歟否 T2540_.79.0795a22: 之所論候 T2540_.79.0795a23: 法執當心 T2540_.79.0795a24: 難意。凡二執名字諸教一同名目候。而今既 T2540_.79.0795a25: 云二法執一上者非二人執一事。不レ及二異求一處候。 T2540_.79.0795a26: 因レ茲次下云二雖不於中起諸我倒一。我倒名義 T2540_.79.0795a27: 人執事分明故。於二對レ彼法執一者。旁疑氷難レ T2540_.79.0795a28: 消候 T2540_.79.0795a29: 答意。凡所寄齊三果學人云二淹留修行一者。修 T2540_.79.0795b01: 惑漸斷義候。然今解二法執當心重一。釋二故名淹 T2540_.79.0795b02: 留修行一故。可二人執修惑一義勿論候。是以按二 T2540_.79.0795b03: 釋文次第一。第三重拔業煩惱根本無明種子 T2540_.79.0795b04: 人執事明鏡上者。前位第二重所斷人執修 T2540_.79.0795b05: 惑事。旁如二答成一候 T2540_.79.0795b06: 假令二執名字諸教一同名目故ト難破來候 T2540_.79.0795b07: 共。修惑迷事惑故稱二法執一事。如三淨影大師 T2540_.79.0795b08: 見修二輪惑名二人著我法著我一得レ意置候。次 T2540_.79.0795b09: 至レ云下對二我倒一法執故上者。見惑名二我倒一事。 T2540_.79.0795b10: 誠證在レ近故不レ及二苦勞一候 T2540_.79.0795b11: 會二一義一意。淹留修行者修惑漸斷義故ト成 T2540_.79.0795b12: 立聞候共。能寄齊大乘菩薩二地以上法執 T2540_.79.0795b13: 修惑漸斷義ヲ云二淹留修行一得レ意。無二子細一事 T2540_.79.0795b14: 候。次第三重拔業煩惱等人執故ト成來候共。 T2540_.79.0795b15: 是又菩薩二障種子習氣ヲ金剛無間道斷義ヲ T2540_.79.0795b16: 寄二齊小乘無學一故。無二不足一候 T2540_.79.0795b17: 至者今法執當心可二二執中法執一歟否之所 T2540_.79.0795b18: 論候 T2540_.79.0795b19: 下地三執 T2540_.79.0795b20: 難意。凡縁覺於二凡位一預斷二下八地惑一。後入二 T2540_.79.0795b21: 見道一起二無漏智一斷二非想地惑一故。下地者可 T2540_.79.0795b22: レ指二下八地一事。不レ及二異論一處候。由レ此覺苑 T2540_.79.0795b23: 法師釋二稍離下之八地三妄執故一故。旁御答 T2540_.79.0795b24: 難レ思候 T2540_.79.0795b25: 答意。凡下地三執者。可レ指二前三果所度三 T2540_.79.0795b26: 妄一候。爾彼可レ盡二九地修惑一故。下地者可二聲 T2540_.79.0795b27: 聞地一義勿論候。是以當段鉤鎖明下學大乘人 T2540_.79.0795b28: 斷二聲聞所斷九地修惑一畢。進斷二縁覺不共業 T2540_.79.0795b29: 煩惱株杌一義上故。旁如二答成一候 T2540_.79.0795c01: 假令縁覺於二凡位斷二下八地惑一故ト難勢來 T2540_.79.0795c02: 候共。今對二縁覺不共習氣斷一云二下地一故。可 T2540_.79.0795c03: レ指二聲聞地一義。道理必然候。次以二覺苑釋一備二 T2540_.79.0795c04: 誠證一。彼師無學聖人ヲ不レ謂二縁覺一段。違二宗家 T2540_.79.0795c05: 意一故不二依用一候 T2540_.79.0795c06: 會二一義一意。下地三執可レ指二三果所度一成立 T2540_.79.0795c07: 聞候。共對二非想地惑一云二下地一故。三果所度 T2540_.79.0795c08: 即下八地惑存候 T2540_.79.0795c09: 次明二縁覺不共株杌種子一故ト被レ募二義勢一候 T2540_.79.0795c10: 共。所斷惑與二聲聞一不レ替。十二因縁觀門不 T2540_.79.0795c11: レ通二聲聞一故。不共義無二不足一候 T2540_.79.0795c12: 至者今云二下地三執一。可二下八地惑一歟否之所 T2540_.79.0795c13: 論候 T2540_.79.0795c14: T2540_.79.0795c15: T2540_.79.0795c16: T2540_.79.0795c17: 兩種外道 T2540_.79.0795c18: 難意。凡云二此宗中説一。此宗言所レ顯顯教悉可 T2540_.79.0795c19: レ屬二外道一事。不レ及二異求一樣覺候。依レ之疏明二 T2540_.79.0795c20: 外道所不知法一。云二無量寶王一是即金剛寶藏 T2540_.79.0795c21: 故。旁疑執難レ止候 T2540_.79.0795c22: 答意。凡湛寂理三乘同所レ證候。爾二乘不レ到二 T2540_.79.0795c23: 源底一故且名二内外道一。菩薩喩二大香象王一釋二 T2540_.79.0795c24: 到其源底一故。不レ屬二外道一義勿論候。是以經 T2540_.79.0795c25: 中歎二湛寂理一云二一切外道所不能知一時。二 T2540_.79.0795c26: 乘猶得二此理一故應二菩薩所得一事 道理必然 T2540_.79.0795c27: 條。旁如二答成一候 T2540_.79.0795c28: 假令云二此宗中説一故難端來候共。此宗中指二 T2540_.79.0796a01: 外道二乘一説二内外兩種外道一義故。無二子細一 T2540_.79.0796a02: 事候。次至稱二無量寶王一者。學大乘菩薩所得 T2540_.79.0796a03: 功徳云二無量寶王一。無二不足一義候 T2540_.79.0796a04: 會二一義一意。湛寂理三乘同證故ト成立聞候 T2540_.79.0796a05: 共。二乘既屬二外道一故。菩薩亦可レ然事。不レ足 T2540_.79.0796a06: レ怪候。次云二一切外道所不能知一時。二乘猶 T2540_.79.0796a07: 得二此理一故ト被レ立二道理一候共。二乘雖レ得二此 T2540_.79.0796a08: 理一名二外道一故得二此理一。菩薩亦可レ名二外道一道 T2540_.79.0796a09: 理不レ待レ言。故却難勢潤色候 T2540_.79.0796a10: 至者内外道中可レ有二顯教菩薩一歟否之所論 T2540_.79.0796a11: 候 T2540_.79.0796a12: 五喩體空 T2540_.79.0796a13: 難意。凡體法空者第二劫所觀大乘行軌則 T2540_.79.0796a14: 候。然寂然界觀門合論初劫一。齊二拔業因種一 T2540_.79.0796a15: 故。非二體法空一事。不レ及二異論一候。因レ茲按二疏 T2540_.79.0796a16: 釋相一。或判三成實諸宗未二甚懸絶一。或述二猶帶 T2540_.79.0796a17: 拆法明無性空一故。旁疑霧難レ散候 T2540_.79.0796a18: 答意。思二湛寂寂然二種菩薩一。相當天台所判 T2540_.79.0796a19: 藏通二教菩薩一見候。而上湛寂菩薩釋二非如 T2540_.79.0796a20: 實巧度一故。彼拙度拆空。此寂然界巧度體空 T2540_.79.0796a21: 義勿論候。是以疏家釋二寂然界一云二從無性門 T2540_.79.0796a22: 達諸法即空一。諸法即空言可二體法空觀解一義 T2540_.79.0796a23: 分明上者。旁如二答成一候 T2540_.79.0796a24: 假令寂然界合二論初劫一故ト難勢聞候共。約二 T2540_.79.0796a25: 偏眞同一故無二子細一候。次齊二拔業因種一事。是 T2540_.79.0796a26: 亦約偏眞同一候。次至レ云二猶帶拆法明無性 T2540_.79.0796a27: 空一者。既云レ帶故非二當體拆法一義。不レ待レ言 T2540_.79.0796a28: 條。無二相違一候 T2540_.79.0796a29: 會二一義一意。寂然界相二當天台通教一歟成立 T2540_.79.0796b01: 聞候共。相似分有トモ人法倶空同二成實宗一上 T2540_.79.0796b02: 者。可二藏教分齊一歟候。次至三疏家釋云二從無 T2540_.79.0796b03: 性門達諸法即空一者。三藏教觀二從縁無性一。 T2540_.79.0796b04: 有二人法二空談一故。約二彼法空一云ト二諸法即 T2540_.79.0796b05: 空一可レ得レ意候 T2540_.79.0796b06: 至者今觀察無性空可二體法空一歟否之所論 T2540_.79.0796b07: 候 T2540_.79.0796b08: 證寂然界 T2540_.79.0796b09: 一旦難意。凡思二寂然界一。云三大乘菩薩度二一 T2540_.79.0796b10: 重法倒一。云二漸過二乘境界一故。不レ可レ攝二第五 T2540_.79.0796b11: 住心一。又偏眞觀解故難レ攝二第六住心一條。可 T2540_.79.0796b12: レ立二一種住心一道理。不レ及二異議一樣覺候。依 T2540_.79.0796b13: レ之六無畏中爲二一法無畏一。十六重玄爲二一種 T2540_.79.0796b14: 阿闍梨一故。宗家御立教一旦不審候 T2540_.79.0796b15: 答意。只任二御定判一處候。凡十住心立教專 T2540_.79.0796b16: 依二經論共許之所立一見故。除二寂然界一義。其 T2540_.79.0796b17: 理勿論候。是以大日經中雖三開爲二一種一。疏 T2540_.79.0796b18: 釋攝二二乘一。或云二與辟支佛位齊一。或述二成實 T2540_.79.0796b19: 諸宗未甚懸絶一故。旁御定判無二不足一候 T2540_.79.0796b20: 假令度二一重法倒一故ト難端來候共。成實雖 T2540_.79.0796b21: レ談二二空一攝二半字教一候。但云二漸過二乘境界一 T2540_.79.0796b22: 者。細論門意候。次至三六無畏十六重玄爲二一 T2540_.79.0796b23: 種位一者。寶珠譬喩不レ出レ之レ故。開合出沒不二 T2540_.79.0796b24: 一准一候 T2540_.79.0796b25: 會二御定判義一意。住心立教仕二經論共許一故ト T2540_.79.0796b26: 成立聞候共。縱菩提心論略レ之。大日經中往 T2540_.79.0796b27: 往爲二一種位一故。難レ被レ略事候。次至三三劫釋 T2540_.79.0796b28: 云二與辟支佛位齊等一者。爲レ令レ進二第二劫一。且 T2540_.79.0796b29: 雖下下云二辟支佛位齊一云中未甚懸絶上。又云三大 T2540_.79.0796c01: 乘行者雙離二違順八心一故。實與二成實宗一隔 T2540_.79.0796c02: 絶義得レ意候 T2540_.79.0796c03: 至者證寂然界不レ立二一種住心一者。一旦不審 T2540_.79.0796c04: 所論候 T2540_.79.0796c05: 復次大乘行 T2540_.79.0796c06: 難意。凡今此文第二劫標句上。大乘行言不 T2540_.79.0796c07: レ簡二第七一。無縁乘義法無我性名不レ局二第六一 T2540_.79.0796c08: 故。可レ通二二箇住心一事。不レ及二異論一候。依レ之 T2540_.79.0796c09: 六無畏中法無我無畏存二他縁覺心兩種一見 T2540_.79.0796c10: 候條。旁疑殆不レ散處候 T2540_.79.0796c11: 答意。凡他縁大乘心立名專依二發無縁乘心 T2540_.79.0796c12: 文一故。宗家以二今文一證二第六住心一候。爾者局二 T2540_.79.0796c13: 第六一義勿論候 T2540_.79.0796c14: 是以菩提心論明二第六住心一。云二又有衆生發 T2540_.79.0796c15: 大乘心一。簡二小乘一約二大乘初教一。有二此簡別之 T2540_.79.0796c16: 稱一間。旁如二答申一候 T2540_.79.0796c17: 假令大乘行發無縁乘心等名義無二簡別一故ト T2540_.79.0796c18: 難端來候共。約レ始標二此號一事。如二無雲天一得 T2540_.79.0796c19: レ意無二子細一候。次以二六無畏中法無我無畏一 T2540_.79.0796c20: 被レ備二的據一候共。經文雖レ局二第六一。疏家探レ意 T2540_.79.0796c21: 加釋第七一。故無レ煩候 T2540_.79.0796c22: 會二一義一意。宗家以二今文一證二第六住心一故ト T2540_.79.0796c23: 成立聞候共。總標屬二前段一。總結屬二後段一。聖 T2540_.79.0796c24: 教常習故不レ及二劬勞一候。次至二菩提心論釋一 T2540_.79.0796c25: 者。第六住心稱二發大乘心一事。自レ本不レ遮レ之 T2540_.79.0796c26: 故。不三敢成二相違一候 T2540_.79.0796c27: 至者復次大乘行發無縁乘心者。局二第六住 T2540_.79.0796c28: 心一歟否之所論候 T2540_.79.0796c29: 三界唯心 T2540_.79.0797a01: 難意。凡按二經説相一。云二觀察蘊阿頼耶一。蘊阿 T2540_.79.0797a02: 頼耶不レ通二眞理一故。唯心之心可レ局二事心一事。 T2540_.79.0797a03: 不レ及二異論一處候。依レ此慈恩法師依二經論文一 T2540_.79.0797a04: 立二五重唯識一時。引二華嚴三界唯心文一證二第 T2540_.79.0797a05: 二捨濫留純識一。其前四重事唯識事治定故。 T2540_.79.0797a06: 旁疑網難レ決候 T2540_.79.0797a07: 答意。凡説二觀察蘊阿頼耶知自性等一。自性言 T2540_.79.0797a08: 是三種自性故。依圓二性眞事二心義勿論 T2540_.79.0797a09: 候。是以疏家往往引二莊嚴論三性文一被レ證二 T2540_.79.0797a10: 阿頼耶三義一候上者。可レ通二眞事二心一條。旁 T2540_.79.0797a11: 如二答成一候 T2540_.79.0797a12: 假令蘊阿頼耶局二依他一故ト難勢來候共。觀二 T2540_.79.0797a13: 依他如幻一。遍計實執除コツテ圓成眞理顯ヲ云二知 T2540_.79.0797a14: 自性一故。通二眞事二心一基本候。次至三三界 T2540_.79.0797a15: 唯心文證二第二重唯識一者。今云二心外更無一 T2540_.79.0797a16: 法一。釋相異二第二重一故。可三廣通二眞事二心一存 T2540_.79.0797a17: 候 T2540_.79.0797a18: 會二一義一意。知自性言通二三性一故ト成立聞候 T2540_.79.0797a19: 共。據二唯識論等一。以二幻焔等八喩一喩二依他一故。 T2540_.79.0797a20: 今觀二六喩一知二自性一。依他自性ト可レ得レ意候。次 T2540_.79.0797a21: 至三疏家引二莊嚴論三性文一者。自レ元觀二阿頼 T2540_.79.0797a22: 耶一顯二圓成理一義不レ遮候 T2540_.79.0797a23: 至者三界唯心文可レ通二眞事二心一歟否之所 T2540_.79.0797a24: 論候 T2540_.79.0797a25: 般若方便 T2540_.79.0797a26: 難意。凡按二文相次第一。以二寂然界偏眞智一。望二 T2540_.79.0797a27: 第二劫中道觀一。判二勝劣一釋文故。可レ指二縁生 T2540_.79.0797a28: 中道觀一事。不レ及二異求一處候。依レ之覺苑釋云二 T2540_.79.0797a29: 若失般若無所得方便一。無所得言所レ顯指二第 T2540_.79.0797b01: 二劫觀一旨分明故。旁疑滯難レ散候 T2540_.79.0797b02: 答意。凡失者翻レ得言候。然初劫智未レ得二第 T2540_.79.0797b03: 二劫之智一條。可レ指二寂然界當分之智一義勿 T2540_.79.0797b04: 論候。是以初劫末釋二寂然界位一。判二若失方便 T2540_.79.0797b05: 多墮二乘地證小涅槃一上者。指二寂然界之智一 T2540_.79.0797b06: 事。旁如二答成一候 T2540_.79.0797b07: 假令以二寂然界偏眞觀一望二第二劫中道觀一釋 T2540_.79.0797b08: 文故ト疑難來候共。寂然界智沈二偏眞理一故。 T2540_.79.0797b09: 可レ墮二斷滅一不レ墮異二二乘一事。具二般若方便 T2540_.79.0797b10: 助一故ト顯釋故。無二相違一候。次至三覺苑釋云二 T2540_.79.0797b11: 無所得方便一者。大乘行者跬歩時住二無所得 T2540_.79.0797b12: 觀解二故。無二子細一事候 T2540_.79.0797b13: 會二一義一意。失者翻レ得言故ト成立聞候共。失 T2540_.79.0797b14: 退其義全同候。而於レ退有二三種退中。未得 T2540_.79.0797b15: 退未得法云レ退旨。倶舍釋明鏡候。次以三初劫 T2540_.79.0797b16: 末釋云二若失方便多墮二乘地一被レ備二誠證一 T2540_.79.0797b17: 候共。初劫云二證小涅槃一。今云二濫方廣道人一。 T2540_.79.0797b18: 彼此相對異故。初二劫方便別事。如レ視レ掌候」 T2540_.79.0797b19: 至者般若方便可二第二劫縁生中道觀一歟否 T2540_.79.0797b20: 之所論候 T2540_.79.0797b21: 六喩三性 T2540_.79.0797b22: 難意。凡六喩皆是非有似有義不レ順二遍計偏 T2540_.79.0797b23: 有圓成眞有一故可三唯喩二顯依他一事。不レ及二異 T2540_.79.0797b24: 論一處候。依レ此唯識論中擧二依他八喩一。釋二猶 T2540_.79.0797b25: 如幻事陽焔夢境鏡像光影谷響水月變化所 T2540_.79.0797b26: 成非有似有一故。旁疑氷難レ解候 T2540_.79.0797b27: 答意。凡經文知自性如幻等之自性言可レ通二 T2540_.79.0797b28: 三種自性一故。可二三性倶喩顯一義勿論候。是 T2540_.79.0797b29: 以疏云二然阿頼耶有三種義一。引二莊嚴論求眞 T2540_.79.0797c01: 實偈一。被レ顯下幻事譬二三性一旨上條。旁如二答成一 T2540_.79.0797c02: 候 T2540_.79.0797c03: 假令六喩皆是非有似有義故ト疑難來候共。 T2540_.79.0797c04: 取レ喩隨レ宜故。或以二幻事一喩二依遍二性一。或以二 T2540_.79.0797c05: 彼無體一譬二圓成第一義一事。如二莊嚴論譬説一 T2540_.79.0797c06: 得レ意候。次至二唯識論文一者。彼依二一往義門一 T2540_.79.0797c07: 喩二依他一。如二中邊論一者。以二八喩一喩二依遍二 T2540_.79.0797c08: 性一故。不レ可二局定一候 T2540_.79.0797c09: 會二一義一意。就二經文知自性如幻等之自性 T2540_.79.0797c10: 言一被二成立一候共。依二唯識頌一云二依他起自性 T2540_.79.0797c11: 分別縁所生一故。指二依他一云二自性一。無子細一事 T2540_.79.0797c12: 候。次至レ引二莊嚴論一者。彼論但取二三性義一迄。 T2540_.79.0797c13: 非三幻事直譬二三性一故。成二的據一間敷候 T2540_.79.0797c14: 至者今六喩三性共喩顯歟否之所論候」 T2540_.79.0797c15: 三性倶眞實 T2540_.79.0797c16: 難意。凡實必對レ虚事候。然遍計虚妄起無二可 T2540_.79.0797c17: レ對虚一故眞實可レ局二依圓一事。不レ及二異論一候。 T2540_.79.0797c18: 依レ之慈恩大師釋二遣虚存實識一。云下觀三遍計 T2540_.79.0797c19: 所執唯虚妄起都無二體用一。應二正遣空情有理 T2540_.79.0797c20: 無故。觀二依他圓成諸法體實二智境界一。應二正 T2540_.79.0797c21: 存有理有情無故上故。旁難勢有レ由樣覺候」 T2540_.79.0797c22: 答意。凡今文求眞實偈候。而既求眞實法門一 T2540_.79.0797c23: 時所二擧示一三性故。無二偏頗一可二眞實義勿論 T2540_.79.0797c24: 候。是以莊嚴論被レ指二勸故應知三性倶眞實一 T2540_.79.0797c25: 上者。旁如二答成一候 T2540_.79.0797c26: 假令遍計虚妄起法故ト被レ構二難勢一候共。遍 T2540_.79.0797c27: 計眞實可レ有二二義一候。一情實故云二眞實一義。 T2540_.79.0797c28: 一遍計理無即眞實故云二眞實一義。依二何義一 T2540_.79.0797c29: 無二子細一事候。次至二慈恩釋一者。彼約二唯識觀 T2540_.79.0798a01: 解一。今依二凡夫情實一故。不レ成二相違一候。若又 T2540_.79.0798a02: 約二理無即眞實義一者。相二應觀解一故成レ難間 T2540_.79.0798a03: 敷候 T2540_.79.0798a04: 會二一義一意。今文求眞實偈故ト成來候共。擧二 T2540_.79.0798a05: 三性一顯二圓成眞實故不レ背二求眞實義一候。次 T2540_.79.0798a06: 至三論文云二倶眞實一者。今擧二三性一顯二遍計無 T2540_.79.0798a07: 體一。圓成眞理自顯故。了ヲ三眞理外無二別物一云二 T2540_.79.0798a08: 三性倶眞實一。無二不足一候 T2540_.79.0798a09: 至者三性倶眞實者。可三三性各別存二眞實義一 T2540_.79.0798a10: 歟否之所論候 T2540_.79.0798a11: 無體非無體 T2540_.79.0798a12: 難意。凡上正擧二三性譬一時。云二如彼起幻師 T2540_.79.0798a13: 譬説虚分別如彼諸幻事譬説二種迷一。既幻 T2540_.79.0798a14: 師譬二依他一。幻事譬二所執一分明故。遍計有無 T2540_.79.0798a15: 義事。不レ及二異求一處候。依レ之釋二此偈明幻事 T2540_.79.0798a16: 非有而有一意。指二所執情有理無一見故。旁難 T2540_.79.0798a17: 勢叵レ止候 T2540_.79.0798a18: 答意。凡按二釋相一。如彼無體故文釋二此譬依他 T2540_.79.0798a19: 分別二相亦無實體一。如彼可得故文述二此譬 T2540_.79.0798a20: 虚妄分別亦爾一故。今幻事依他譬義勿論候。 T2540_.79.0798a21: 是以疏家判二此幻即譬諸蘊一故。旁如二答成一 T2540_.79.0798a22: 候 T2540_.79.0798a23: 假令就二上如彼起幻師等文一難勢來候共。爲 T2540_.79.0798a24: レ取二幻師術力一。雖レ云二譬説虚分別一。術力在二幻 T2540_.79.0798a25: 事上一故。尚屬二幻事一候。次至二幻事非有而有 T2540_.79.0798a26: 文一者。而字起盡相二會依他假有實無一故。還 T2540_.79.0798a27: 答者依憑候 T2540_.79.0798a28: 會二一義一意。以二如彼無體故等偈長行釋一成 T2540_.79.0798a29: 立聞候共。非三幻事直譬二虚妄分別一。依他迷因 T2540_.79.0798b01: 故以下依二遍計可得一依他迷因義顯上釋レ爾候。 T2540_.79.0798b02: 次至二此幻即譬諸蘊疏家解釋一者。讀二文點一 T2540_.79.0798b03: 故不レ及二劬勞一候 T2540_.79.0798b04: 至者今無體非無體文顯二遍計有無義一歟否 T2540_.79.0798b05: 之所論候 T2540_.79.0798b06: 眞實性體 T2540_.79.0798b07: 難意。凡依他因縁假有法故不レ可レ云二眞實一 T2540_.79.0798b08: 條。可レ局二眞如一事。不レ及二異求一處候。依レ之莊 T2540_.79.0798b09: 嚴論或云二如彼無體故得入第一義一。或述二法 T2540_.79.0798b10: 界與世間未曾有少異一故。旁難勢難レ閣候 T2540_.79.0798b11: 答意。凡於二圓成實性一有二二門廢立一中。常無 T2540_.79.0798b12: 常門圓成雖レ局二眞理一。漏無漏門圓成通二無漏 T2540_.79.0798b13: 有爲一故。不レ局二眞如一義勿論候。是以唯識論 T2540_.79.0798b14: 判二二空所顯圓滿成就諸法實性名圓成實。 T2540_.79.0798b15: 乃至無漏有爲離倒究竟勝用周遍亦得此 T2540_.79.0798b16: 名一上者。旁如二答成一候 T2540_.79.0798b17: 假令依他因縁假有法故難端聞候共。無漏 T2540_.79.0798b18: 有爲法名二圓成實性一。唯識定判故不レ及二劬 T2540_.79.0798b19: 勞一候。次至二第一義諦稱一者。如三起信論云二唯 T2540_.79.0798b20: 是法身智相之身第一義諦無有世諦境界一 T2540_.79.0798b21: 者。不レ簡レ智事明鏡候。次法界與世間文且 T2540_.79.0798b22: 約二眞理一釋得レ意。無二子細一義候 T2540_.79.0798b23: 會二一義一意。漏無漏門圓成通二無漏有爲一故ト T2540_.79.0798b24: 被二成立一候共。總雖レ有二其義一。於二莊嚴論一者。 T2540_.79.0798b25: 偏依二常無常門圓成一見候。次至二唯識論勝用 T2540_.79.0798b26: 周遍亦得此名釋一者。總有二漏無漏門圓成一 T2540_.79.0798b27: 事。不レ遮レ之故無二不足一候 T2540_.79.0798b28: 至者今眞實性眞實可レ局二眞如一歟否之所論 T2540_.79.0798b29: 候 T2540_.79.0798c01: T2540_.79.0798c02: T2540_.79.0798c03: T2540_.79.0798c04: 三性前後説 T2540_.79.0798c05: 難意。凡按二三時之次第一。三無性般若皆空義 T2540_.79.0798c06: 當二第二時一。三性第三時中道顯了教故。可二無 T2540_.79.0798c07: 性前説三性後説一事。不レ及二異求一處候。因レ此 T2540_.79.0798c08: 義燈判二無性先陳三性後説一故旁難勢有レ由 T2540_.79.0798c09: 樣覺候 T2540_.79.0798c10: 答意。凡深密經説相第二卷初法相品説二三 T2540_.79.0798c11: 性一。次無自性品説二三無性一候。然則三性三無 T2540_.79.0798c12: 性可二前後一義勿論候。是以天親本頌云二即依 T2540_.79.0798c13: 此三性立彼三無性一。護法釋論述二即依此前 T2540_.79.0798c14: 所説三性立彼後説三種無性一故。旁如二答成一 T2540_.79.0798c15: 候 T2540_.79.0798c16: 假令三時教次第第二時般若無性教故ト難 T2540_.79.0798c17: 勢來候共。義燈釋二經辨三時非約前後以類 T2540_.79.0798c18: 相從一故。不レ及二私會通一候。次證二義燈三義中 T2540_.79.0798c19: 第一釋一。彼師自判二然第二勝一故無レ煩候 T2540_.79.0798c20: 會二一義一意。凡深密經三性前説。無性後説 T2540_.79.0798c21: 故ト成立聞候共。一時一會説故。不レ成二説時 T2540_.79.0798c22: 前後之證一候。次至二天親本頌護法釋論一者。 T2540_.79.0798c23: 頌云二故佛密意説一。釋述二説密意言顯非了義一 T2540_.79.0798c24: 故。三無性指二第二時一條。無二相違一候 T2540_.79.0798c25: 至者三性無性前後説歟否之所論候 T2540_.79.0798c26: 後二無性 T2540_.79.0798c27: 難意。凡思二依圓二性一。正後二智境界其體非 T2540_.79.0798c28: レ無故。不レ可下於二法體一直立中無性名上事。不レ及二 T2540_.79.0798c29: 異一求候。依レ之慈恩釋判二非無後二性但無計 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 790 791 792 793 794 795 796 797 798 799 800 801 802 803 804 [行番号:有/無] [返り点:有/無] [CITE] |