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尊勝佛頂脩瑜伽法儀軌 (No. 0973_ 善無畏譯 ) in Vol. 19 370 371 372 373 374 375 376 377 378 379 380 381 382 383 [行番号:有/無] [返り点:有/無] [CITE]
T0973_.19.0368b01: T0973_.19.0368b02: T0973_.19.0368b03: T0973_.19.0368b04: 尊勝佛頂脩瑜伽法軌儀卷上 T0973_.19.0368b05: 三藏善無畏 T0973_.19.0368b06: 尊勝眞言序品第一 T0973_.19.0368b07: 稽首一切薄伽梵 及以東方金剛部 T0973_.19.0368b08: 雄猛阿閦金剛藏 寶生如來虚空寶 T0973_.19.0368b09: 達磨句攞無量壽 觀自在王蓮華眼 T0973_.19.0368b10: 毘首羯磨大牟尼 不空成就薩埵尊 T0973_.19.0368b11: 四波羅蜜四供養 八大佛頂轉輪王 T0973_.19.0368b12: 爲利一切修瑜祇 速成尊勝大悉地 T0973_.19.0368b13: 樂修無相説瑜伽 爲求有相兼説相 T0973_.19.0368b14: 有無一體眞大空 是故我今修瑜伽 T0973_.19.0368b15: 文字觀照實相智 三種般若無一體 T0973_.19.0368b16: 身口意業三密門 應化法身即三密 T0973_.19.0368b17: 五輪即是五智輪 五智便成五分身 T0973_.19.0368b18: 五輪盡攝法界輪 三密即是三身故 T0973_.19.0368b19: 是故我今禮瑜伽 瑜*伽即是大日尊 T0973_.19.0368b20: 是故我今修瑜伽 爲利法界諸含識 T0973_.19.0368b21: 我今略説尊勝陀羅尼法。即是除一切障滅 T0973_.19.0368b22: 一切地獄傍生等身。故號尊勝佛頂之義。是 T0973_.19.0368b23: 故如來爲善住天子。説除七遍畜生之身。即 T0973_.19.0368b24: 此修瑜伽者不同事法。若於一念頃證無 T0973_.19.0368b25: 生。轉五智成五分法身。悟三密即三身。初 T0973_.19.0368b26: 發心時便越百六十種心。度三無數劫行。證 T0973_.19.0368b27: 普現色身三昧耶。即是初發心時便成正覺。 T0973_.19.0368b28: 是故我今爲求有相者。爲説有相。若求無 T0973_.19.0368b29: 相者兼説無相念誦之法。雖説多種。我今 T0973_.19.0368c01: 略説兩種盡攝一切。一者爲求世間除災増 T0973_.19.0368c02: 益等故。略説有相之法。二者爲求無上菩提 T0973_.19.0368c03: 修瑜*伽者。即説無生頓入普現色身之法。其 T0973_.19.0368c04: 世間念誦者略有四種。所謂除災増益降伏 T0973_.19.0368c05: 攝召即是。方圓三角半月曼荼羅等。及護摩 T0973_.19.0368c06: 爐法即是。四種念誦。若増益念誦時。毎眞言 T0973_.19.0368c07: 上下。加娜莫二字。若除災念誦時。眞
T0973_.19.0368c13: 是。或以面上及遍身衣服皆想本色。所有供 T0973_.19.0368c14: 養香華塗末香。并諸飮食黄白赤青香美 T0973_.19.0368c15: 淡辛等。各依本法相應作之。護摩等法各有 T0973_.19.0368c16: 殊異所有梵燒柴木等。亦須臨時看取本法 T0973_.19.0368c17: 相應作之 T0973_.19.0368c18: 尊勝眞言持誦法則品第二 T0973_.19.0368c19: 復次若欲作法念誦時。先須入淨法界三摩 T0973_.19.0368c20: 地。於頂上想有藍字。三角智火形。色 T0973_.19.0368c21: T0973_.19.0368c22: T0973_.19.0368c23: T0973_.19.0368c24: T0973_.19.0368c25: T0973_.19.0368c26: T0973_.19.0368c27: T0973_.19.0368c28: T0973_.19.0368c29: T0973_.19.0369a01: 如日初出時。遍身爲智火梵燒四大五蘊。唯 T0973_.19.0369a02: 有空寂其法界眞言曰 T0973_.19.0369a03: 娜摩三曼多勃馱喃嚂 T0973_.19.0369a04: 心念口誦想頂及遍體爲三角智火形 T0973_.19.0369a05: 如上圖。次即入五輪三*摩地。便入金剛輪三 T0973_.19.0369a06: *摩地。觀己身臍已下方形紫金色。爲金剛 T0973_.19.0369a07: 輪。便誦眞言曰 T0973_.19.0369a08: 娜麼三曼*多勃馱喃阿 T0973_.19.0369a09: 毎字想時。口誦並歸命。心想本體字。其形 T0973_.19.0369a10: 如圖。阿字金剛輪黄色。次觀臍中嚩字。 T0973_.19.0369a11: 爲大悲水輪色如商佉或如乳色。形如滿月。 T0973_.19.0369a12: 如圖在下。鑁字水輪眞言曰 T0973_.19.0369a13: 娜摩三曼多勃馱南鑁 T0973_.19.0369a14: 次説火輪眞言曰 T0973_.19.0369a15: 那*摩三曼多勃馱南嚂 T0973_.19.0369a16: 當心上觀三角火輪。色如日初出時。光焔猛 T0973_.19.0369a17: 利如劫火形。其形如三角曼荼羅 T0973_.19.0369a18: 次想訶字。大空點*形如仰月黒色。名 T0973_.19.0369a19: 含字。即是天風輪。安置於眉上靉靆如劫 T0973_.19.0369a20: 風 T0973_.19.0369a21: 次觀於頂上欠字。大空輪具一切色種種 T0973_.19.0369a22: 衆形。號爲大空輪。此名爲五智輪。謂地水 T0973_.19.0369a23: 火風空。即以普通印加持五支。即成眞實智。 T0973_.19.0369a24: 即説普通眞言曰
T0973_.19.0369a28: 即成金剛不壞身。即入三昧耶故。即同一切 T0973_.19.0369a29: 諸佛菩薩三昧耶身。作三昧耶身施作佛 T0973_.19.0369b01: 事。先入三昧耶。眞言曰
T0973_.19.0369b04: 定相叉。齊輪合掌以智押禪。此名一切佛心 T0973_.19.0369b05: 三昧耶印。因作此印生一切印。是故先作 T0973_.19.0369b06: 此印從三昧耶起。即同從三昧加持五處。 T0973_.19.0369b07: 頂及咽喉即名五支。其五輪圖如左 T0973_.19.0369b08: 大空點具種種色。名爲欠字唅字風 T0973_.19.0369b09: 大*藍字火大鑁字水大阿字 T0973_.19.0369b10: 地大。金剛輪腰下。大空輪頂上。風輪眉 T0973_.19.0369b11: 上。火輪心上。水輪臍中 T0973_.19.0369b12:
T0973_.19.0369b15: 既去有爲五蘊四大立無爲金剛不壞五蘊。 T0973_.19.0369b16: 即名無漏智身即無爲。曼荼羅地亦然。其曼 T0973_.19.0369b17: 荼羅五輪加持。名爲地水火風空。去有爲五
T0973_.19.0369b21: T0973_.19.0369b22: [IMAGE] T0973_.19.0369b23: 以淨法界心。先燒曼荼羅地中穢惡觸等。 T0973_.19.0369b24: 然後依次第安立五大輪。即以結界護身辟 T0973_.19.0369b25: 除。光顯淨除三業堅固菩提心等。是故復入 T0973_.19.0369b26: 金剛三昧耶眞言及印。眞言曰
T0973_.19.0369b29: 心上。當*繋心時散其合拳雙下三*繋。此 T0973_.19.0369c01: 名結金剛界印。三*繋心已。由是眞言及印力 T0973_.19.0369c02: 故。能淨三業堅菩提心 T0973_.19.0369c03: 次於持誦處遣除穢濁及爲障者。凡獻香華 T0973_.19.0369c04: 塗香末香并諸供養。*辟除去垢發光増威。作 T0973_.19.0369c05: 金剛界結諸方界。護身及伴護居止處。如上 T0973_.19.0369c06: 所説及有未詳。臨事要須一一皆誦此眞言 T0973_.19.0369c07: 作印護持。能使成就無諸障難。當以降三世 T0973_.19.0369c08: 眞言及手印而加持。各能成辦諸事等 T0973_.19.0369c09: 次誦降三世眞言曰
T0973_.19.0369c12: 其印相智定各爲拳。竪其風幢。屈二大空輪 T0973_.19.0369c13: 入掌内。以地水火三輪押之即成。其印以定 T0973_.19.0369c14: 手印置在心上。以智印用觸諸物。及結地界 T0973_.19.0369c15: 四方乃至上下等界。右轉三遍上下即成結 T0973_.19.0369c16: 界 T0973_.19.0369c17: 尊勝佛頂眞言召請本尊等品第三 T0973_.19.0369c18: T0973_.19.0369c19: T0973_.19.0369c20: T0973_.19.0369c21: T0973_.19.0369c22: T0973_.19.0369c23: T0973_.19.0369c24: T0973_.19.0369c25: T0973_.19.0369c26: T0973_.19.0369c27: T0973_.19.0369c28: T0973_.19.0369c29: T0973_.19.0370a01: 復次應警覺諸佛及八大佛頂輪王或本 T0973_.19.0370a02: 部尊等。從三昧耶起觀瞻。愍念眞言者故。降 T0973_.19.0370a03: 赴道場。所謂發生眞言曰
T0973_.19.0370a06: 空令入掌中。以水輪及以火輪雙押空輪。風 T0973_.19.0370a07: 幢向前相著。以掌向上便誦眞言。以印從下 T0973_.19.0370a08: 發起諸尊。是名發生之印 T0973_.19.0370a09: 次請本尊等。眞言手印發請眞言曰 T0973_.19.0370a10:
T0973_.19.0370a13: 以智風輪撥智大空。定手亦然。如是三彈即 T0973_.19.0370a14: 成發請諸尊之法。心想本尊所在之處建竪 T0973_.19.0370a15: 樓閣。想其樓閣内有寶蓮華。上觀大圓明。 T0973_.19.0370a16: 内有九輪。金剛界道毎輪中本尊令坐。圖 T0973_.19.0370a17: 如左 T0973_.19.0370a18: T0973_.19.0370a19: [IMAGE] T0973_.19.0370a20: [IMAGE] T0973_.19.0370a21: [IMAGE] T0973_.19.0370a22: [IMAGE] T0973_.19.0370a23: [IMAGE] T0973_.19.0370a24: [IMAGE] T0973_.19.0370a25: [IMAGE] T0973_.19.0370a26: [IMAGE] T0973_.19.0370a27: [IMAGE] T0973_.19.0370a28: [IMAGE] T0973_.19.0370a29: [IMAGE] T0973_.19.0370b01: 其大圓明内分爲九圓。八寶瓶。十二金剛杵。 T0973_.19.0370b02: 四寶輪。從八寶瓶口竪八金剛杵。承四金剛 T0973_.19.0370b03: 輪。從輪四面横拄四金剛。毎瓶及金剛皆 T0973_.19.0370b04: 繼綵帶。靉靆垂布大圓明内。各坐九聖者。 T0973_.19.0370b05: 中心大毘盧遮那如來。頭戴五智寶冠。坐七 T0973_.19.0370b06: 師子座上。結跏趺坐結法界印。自餘諸尊。下 T0973_.19.0370b07: 曼荼羅品具明 T0973_.19.0370b08: 迎請眞言曰
T0973_.19.0370b11: 形。而動其鉤便成奉請 T0973_.19.0370b12: 既蒙來赴。次應請入念誦道場請入眞言曰
T0973_.19.0370b15: 入掌。右押左。既奉請入作三昧耶。依請而 T0973_.19.0370b16: 住。請住眞言曰
T0973_.19.0370b19: 結入掌右押左。請召乃至歡喜。令其堅固 T0973_.19.0370b20: 故。而誦眞言。堅固眞言曰
T0973_.19.0370b24: 次應灌沐本尊及己身。灌頂眞言曰
T0973_.19.0370b27: 並竪按誦水器。想沐浴本尊。灑印己身頂 T0973_.19.0370b28: 上。奉獻閼伽。想灌尊頂。亦用此印拜誦眞 T0973_.19.0370b29: 言七遍 T0973_.19.0370c01: 尊勝佛頂眞言修瑜伽奉獻香華品第四 T0973_.19.0370c02: 次獻香華飮食燈火等。以本眞言誦持而用 T0973_.19.0370c03: 奉獻。先奉燒香眞言曰
T0973_.19.0370c06: 經一七遍。即成眞實寶香遍滿十方虚空法 T0973_.19.0370c07: 界 T0973_.19.0370c08: 次奉獻華眞言曰
T0973_.19.0370c11: 一七遍。即成眞實寶華等 T0973_.19.0370c12: 次奉獻寶燈眞言印。眞言曰
T0973_.19.0370c15: 持誦眞言經七遍。便成寶燈遍虚空界 T0973_.19.0370c16: 次奉塗香眞言曰
T0973_.19.0370c19: T0973_.19.0370c20: T0973_.19.0370c21: T0973_.19.0370c22: T0973_.19.0370c23: T0973_.19.0370c24: T0973_.19.0370c25: T0973_.19.0370c26: T0973_.19.0370c27: T0973_.19.0370c28: T0973_.19.0370c29: T0973_.19.0371a01: 其手印*相。智定覆掌散舒其輪。以智大空押 T0973_.19.0371a02: 定空輪。持誦眞言經一七遍 T0973_.19.0371a03: 次當歸依三寶出罪懺悔隨喜功徳勸請功 T0973_.19.0371a04: 徳。常住發菩提心讃歎佛徳發勝上願。其歸 T0973_.19.0371a05: 命三寶者。願從今身乃至當坐菩提道場。歸 T0973_.19.0371a06: 依如來無上三身。歸依方廣大乘法藏。歸依 T0973_.19.0371a07: 一切不退轉菩薩摩訶薩僧。應當如是歸命 T0973_.19.0371a08: 三寶。次應出罪懺悔者。自從無始乃至今 T0973_.19.0371a09: 時。煩惱覆源久流生死。三種業障造罪無 T0973_.19.0371a10: 邊。今日誠心發露懺悔。惟當廣懺悔令使 T0973_.19.0371a11: 罪除。*次應發菩提心者。始從今日乃至當坐 T0973_.19.0371a12: 菩提道場。誓發無上大菩提道心。誓度無量 T0973_.19.0371a13: 諸有情類願皆令離生死大苦。今所發心 T0973_.19.0371a14: 復當遠離我法二相。我法平等無自性故。應 T0973_.19.0371a15: 當如是發菩提心。以眞言加持。令菩提心堅 T0973_.19.0371a16: 固不退。眞言曰
T0973_.19.0371a19: 經一七遍。隨喜功徳者。三世如來及諸菩薩。 T0973_.19.0371a20: 爲衆生故備無量功徳。所有功徳我當隨喜。 T0973_.19.0371a21: 勸請常住者。唯願諸佛久住於世。依瑜伽理 T0973_.19.0371a22: 趣無住涅槃。復請轉大法輪遍十方界。發 T0973_.19.0371a23: 勝上願者。願諸衆生多饒財寶。常當勇施具 T0973_.19.0371a24: 足智慧。常懷大忍樂作善縁。得宿命智悲念 T0973_.19.0371a25: 有情。願諸衆生所生之處。常獲如是種種勝 T0973_.19.0371a26: 事 T0973_.19.0371a27: 次運心供養。以心運想。水陸諸華無主所攝。 T0973_.19.0371a28: 遍滿虚空盡十方界。及以人天上妙塗香雲 T0973_.19.0371a29: 海燒香燈明幢幡種種鼓樂歌舞妓唱眞珠羅 T0973_.19.0371b01: 網懸諸寶鈴。華鬘白拂微妙。磬鐸寶繩羅網 T0973_.19.0371b02: 如意寶樹衣服之雲天。諸廚膳上妙香羹 T0973_.19.0371b03: 宮殿樓閣寶柱莊嚴天。諸嚴身頭冠瓔珞如 T0973_.19.0371b04: 是等。瑜祇運心遍滿虚空。以至誠心如是供 T0973_.19.0371b05: 養最爲勝上。是故行者以決定心。而行此法 T0973_.19.0371b06: 運心供養。誦持眞言及作手印。如上所想悉 T0973_.19.0371b07: 皆成就。運心眞言曰
T0973_.19.0371b12: 其手印*相。作合金剛掌置於頂上。誦此眞 T0973_.19.0371b13: 言經七遍。即成就諸供養具。次以眞言 T0973_.19.0371b14: 及印護身五處。眞言曰
T0973_.19.0371b17: 一切諸佛事業。速得成就 T0973_.19.0371b18: 尊勝眞言修瑜伽五智品第五 T0973_.19.0371b19: 復次修瑜伽瑜祇者。自住妙菩提心故。速入 T0973_.19.0371b20: 觀菩提心智。觀菩提心眞言曰
T0973_.19.0371b23: 菩提心。初發心時便成正覺。即是法身之 T0973_.19.0371b24: 義 T0973_.19.0371b25: 次説平等性智眞言曰
T0973_.19.0371b28: 義 T0973_.19.0371b29: 次説成所作智眞言曰
T0973_.19.0371c06: 法身之義 T0973_.19.0371c07: 次説方便究竟智眞言曰
T0973_.19.0371c10: 以方便爲究竟。即是後得智法身之義。此明 T0973_.19.0371c11: 中胎五方安之。其五智眞言。印相以智定二 T0973_.19.0371c12: 羽外叉。合掌爲拳。直竪二火輪。以二地輪 T0973_.19.0371c13: 亦合。二風輪屈各在二火輪背上節。去二 T0973_.19.0371c14: 三分許。二大空並竪。形如五股金剛。以此 T0973_.19.0371c15: 一印通用五智。後乃用大日法界印加持五 T0973_.19.0371c16: 處。即成具足五分法身萬徳之身。其法界印 T0973_.19.0371c17: 相。以權智各作金剛拳。智手執權風幢加 T0973_.19.0371c18: T0973_.19.0371c19: T0973_.19.0371c20: T0973_.19.0371c21: T0973_.19.0371c22: T0973_.19.0371c23: T0973_.19.0371c24: T0973_.19.0371c25: T0973_.19.0371c26: T0973_.19.0371c27: T0973_.19.0371c28: T0973_.19.0371c29: T0973_.19.0372a01: 持五處。便住當心上。己身爲毘盧遮那如來 T0973_.19.0372a02: 之身。頭上五智佛寶冠。即是五頂輪王。具五 T0973_.19.0372a03: 智義。便以一切佛頂輪王心印眞言加持五 T0973_.19.0372a04: 處 T0973_.19.0372a05: 其一切佛頂輪王心眞言曰
T0973_.19.0372a08: 即是。此印眞言通一切用辨事。召請發遣結 T0973_.19.0372a09: 界護身一切處通用。復次説本尊眞言曰 T0973_.19.0372a10: 其印相者兩手外叉。合掌爲拳曲鉤右 T0973_.19.0372a11: 風幢。即加持五處。増益時用。或一手作攝 T0973_.19.0372a12: 召時用又經中所説以兩手合掌。以右手大 T0973_.19.0372a13: 指押左大指上。除災時用。若降伏念誦時。 T0973_.19.0372a14: 以左押右即是。便執數珠合掌頂戴。當心上 T0973_.19.0372a15: 執數珠念誦。當一一與本法相應念誦。速得 T0973_.19.0372a16: 成就所求之願。除不至心及以惡事。却被 T0973_.19.0372a17: 自損 T0973_.19.0372a18: 尊勝佛頂修瑜伽本尊眞言品第六 T0973_.19.0372a19: 復次我今略説修本尊眞言法。毎月十五日 T0973_.19.0372a20: 自誦。或遣人誦滿一千八遍。能除一切災殃 T0973_.19.0372a21: 長壽増福。或毎日三時。觀本尊心上圓明 T0973_.19.0372a22: 中。或觀己身爲本尊。於心上圓明中。旋轉安 T0973_.19.0372a23: 布尊勝眞言。如字輪形。一一字隨本法。臨時 T0973_.19.0372a24: 本色相應放光。皆變成爲曼荼羅聖衆。即是 T0973_.19.0372a25: 己身爲尊勝佛頂法界曼荼羅體。其本尊尊 T0973_.19.0372a26: 勝佛頂眞言曰 T0973_.19.0372a27: ,
T0973_.19.0372c22: T0973_.19.0372c23: T0973_.19.0372c24: T0973_.19.0372c25: T0973_.19.0372c26: T0973_.19.0372c27: T0973_.19.0372c28: T0973_.19.0372c29: T0973_.19.0373a01:
T0973_.19.0373b04: 尊。己身坐於圓明中。遍法界爲一身心。 T0973_.19.0373b05: 以眞言輪至於乏極。即廣作發弘願。迴向施 T0973_.19.0373b06: 諸衆生。向所修善業迴施衆生。令免離種 T0973_.19.0373b07: 種地獄等苦。如是隨喜等。一如前方便次 T0973_.19.0373b08: 誦眞言所列勝願迴向皆得成就。列願迴 T0973_.19.0373b09: 向眞言曰
T0973_.19.0373b16: 以眞言解所結界。解界眞言曰
T0973_.19.0373b19: 是名能解所結之界。亦能成*發遣本尊等 T0973_.19.0373b20: 事。從次已後具明曼荼羅畫像護摩等事」 T0973_.19.0373b21: 第一法者。若人欲得壽命長遠不墮地獄餓 T0973_.19.0373b22: 鬼畜生阿修羅道及滅諸罪者。毎時至心誦 T0973_.19.0373b23: 此陀羅尼二十一遍。起大慈悲憐愍一切衆 T0973_.19.0373b24: 生。即得四惡趣罪業消滅。即此第一法耳 T0973_.19.0373b25: 第二法者。若有飛騰羅刹鬼神入國。恐怖惱 T0973_.19.0373b26: 亂一切衆生者。稱南無佛心憶念。誦此陀 T0973_.19.0373b27: 羅尼一百八遍。即得如上諸難皆悉消滅 T0973_.19.0373b28: 第三法者。若有人不信者。但制心一處專作 T0973_.19.0373b29: 此法。即得大驗。即令不信者能起大信心。若 T0973_.19.0373c01: 作法得驗。時當有白風旋來入身。身上所有 T0973_.19.0373c02: 麁惡黒皮及諸厄難。皆風吹惡皮變退厄難 T0973_.19.0373c03: 消滅 T0973_.19.0373c04: 第四法者。若人欲得爲大自在者。於七日中 T0973_.19.0373c05: 對四方誦呪一百八遍。以七種穀掜作人 T0973_.19.0373c06: 形安置四方。必得所願稱意 T0973_.19.0373c07: 第五法者。若人欲得滅自身重罪者。即於城 T0973_.19.0373c08: 門底作前法 T0973_.19.0373c09: 第六法者。若人欲得滅先世罪者。即於十字
T0973_.19.0373c12: 佛塔前作前法 T0973_.19.0373c13: 第八法者。若欲得救地獄中一切衆生罪苦 T0973_.19.0373c14: 者。毎時結佛頂印誦眞言二十一遍。即向四 T0973_.19.0373c15: 方散印得罪苦滅 T0973_.19.0373c16: 第九法者。若人能欲得施餓鬼漿水者。取淨 T0973_.19.0373c17: 水以眞言加持二十一遍。以水散灑四方。作 T0973_.19.0373c18: T0973_.19.0373c19: T0973_.19.0373c20: T0973_.19.0373c21: T0973_.19.0373c22: T0973_.19.0373c23: T0973_.19.0373c24: T0973_.19.0373c25: T0973_.19.0373c26: T0973_.19.0373c27: T0973_.19.0373c28: T0973_.19.0373c29: T0973_.19.0374a01: 施彼之心。鬼等即得水喫 T0973_.19.0374a02: 第十法者。若有*人欲得救一切畜生罪苦 T0973_.19.0374a03: 者。取黄淨土以眞言加持二十一遍。散於 T0973_.19.0374a04: 畜生身上。及散四方。即得罪苦消滅 T0973_.19.0374a05: 第十一法者。若欲得救人天罪苦及墮落諸 T0973_.19.0374a06: 恐怖者。剪五色雜綵華。*以眞言加持二十一 T0973_.19.0374a07: 遍。將散三寶及佛頂上。即得一切罪苦自然 T0973_.19.0374a08: 消滅 T0973_.19.0374a09: 第十二法者。若有王難百官難軍兵并口舌 T0973_.19.0374a10: 等難者。以眞言加持五味香湯二十一遍。將 T0973_.19.0374a11: 洗佛及灌佛。即得諸難消滅 T0973_.19.0374a12: 第十三法者。若有沙門婆羅門毘舍首陀四 T0973_.19.0374a13: 衆等。欲得福報具足者。毎日發願懺悔誦此 T0973_.19.0374a14: 眞言七遍。以此功徳迴施一切衆生。但作此 T0973_.19.0374a15: 心即得如願 T0973_.19.0374a16: 第十四法者。若有人欲得滅除一切衆生業 T0973_.19.0374a17: 障者。當以五色綵帛作拂。當用誦眞言加 T0973_.19.0374a18: 持拂。掃故像及故經。常作此法。即得一切衆 T0973_.19.0374a19: 生罪障消滅 T0973_.19.0374a20: 第十五法者。若有人口舌起者。取好蜜以淨 T0973_.19.0374a21: 器盛之。以朱砂和蜜。以眞言加持二十一 T0973_.19.0374a22: 遍。將用塗一百八躯佛像脣口。即得口舌當 T0973_.19.0374a23: 即消滅 T0973_.19.0374a24: 第十六法者。若人長病在床。若復有人欲得 T0973_.19.0374a25: 一切愛念敬重。復有人欲救一切世間出世 T0973_.19.0374a26: 間事。心未得定。被鬼神惱亂夢想顛倒。當 T0973_.19.0374a27: 取金薄一百八番。以眞言加持二十一遍。將 T0973_.19.0374a28: 用貼一百八躯佛像形頂前。作摩尼寶珠 T0973_.19.0374a29: 形。即得一切諸事消除所求如意 T0973_.19.0374b01: 第十七法者。若有國内被鬼病所著。及時氣 T0973_.19.0374b02: 疫病流行。當於四城門上以青紙寫眞言。用 T0973_.19.0374b03: 白檀香木作函盛之。鎖函門別以蝋印函。 T0973_.19.0374b04: 當於四城門上之。以五色傘蓋函門別安 T0973_.19.0374b05: 一本。即得諸鬼病等即皆消滅 T0973_.19.0374b06: 第十八法者。若有國内五穀不熟風雨不時。 T0973_.19.0374b07: 當以白絹作幡書*眞言於上。并畫作佛頂 T0973_.19.0374b08: 印。懸一百八十尺刹上。向正南著之。即 T0973_.19.0374b09: 得風雨調適五穀成熟人民安樂。即得惡龍 T0973_.19.0374b10: 迴心作善。阿修羅王不能障礙 T0973_.19.0374b11: 第十九法者。若多雨不止。即以緋絹書*眞言 T0973_.19.0374b12: 二十一道。懸著正南刹上。即得雨止天晴 T0973_.19.0374b13: 第二十法者。若有惡賊起於國内。當以青絹 T0973_.19.0374b14: 書*眞言二十一*道。中心畫乾闥婆兒善住 T0973_.19.0374b15: 兩手調箭。懸於正東刹上即得惡賊自然退 T0973_.19.0374b16: 散 T0973_.19.0374b17: 第二十一法者。若有國王衰禍欲至。當以雜 T0973_.19.0374b18: 物作一百八箇浮圖相輪。又打金薄葉各書 T0973_.19.0374b19: *眞言一本。於一相輪最上頭函内盛之安 T0973_.19.0374b20: 置。即得衰禍消滅福祚延長 T0973_.19.0374b21: 第二十二法者。若有貴人賤人。欲得常擁護 T0973_.19.0374b22: 他人。及自護身所求財寶稱意者。常起善心 T0973_.19.0374b23: 心不散亂。毎日毎時於佛像前。結印誦*眞言 T0973_.19.0374b24: 七遍。瞻仰觀佛面目。不動如此作法。即得 T0973_.19.0374b25: 種種福祿充足命終之後必有福報不墮惡 T0973_.19.0374b26: 趣 T0973_.19.0374b27: 第二十三法者。若有女人欲求男女子者。 T0973_.19.0374b28: 於一百日辦香美飮食。乞與貧病人喫。施食 T0973_.19.0374b29: 之時。口常誦*眞言。念念不絶如此作法。必 T0973_.19.0374c01: 獲福徳男女兒子 T0973_.19.0374c02: 第二十四法者。若有夫婦相憎者。將絹帛誦 T0973_.19.0374c03: 眞言加持二十一遍。即將作衣與夫壻者。即 T0973_.19.0374c04: 便得和順 T0973_.19.0374c05: 第二十五法者。若有女人嫁娶不結者。取好 T0973_.19.0374c06: 淨鹽不限多少。誦眞言加持二十一遍。施與 T0973_.19.0374c07: 現前僧喫即便女得嫁處 T0973_.19.0374c08: 第二十六者。若有外道及國王王子大臣百 T0973_.19.0374c09: 官等。不信佛法者。取無瘡瘢黄乳牛三頭。 T0973_.19.0374c10: 誦眞言加持水艸二十一遍。與牛食之。日 T0973_.19.0374c11: 欲出時。即將取乳以銀器盛之。又*誦眞言加 T0973_.19.0374c12: 持乳二十一遍。即於四方淨地寫之。其將乳 T0973_.19.0374c13: 人須著白衣。口云乾闥婆兒善住。及天王 T0973_.19.0374c14: 帝釋。今有此事當自處分。行者當即入城 T0973_.19.0374c15: 見國王王子大臣百官。及諸外道不信佛法 T0973_.19.0374c16: 人等。見此*行者深生歡喜。*行者所説悉皆 T0973_.19.0374c17: 信受。得信之心無有改動 T0973_.19.0374c18: 第二十七法者。若有人所在處界内。所有惡 T0973_.19.0374c19: 鬼神惡鬼毒龍等。行者欲得降伏者。取牛 T0973_.19.0374c20: 乳加持二十一遍。即寫著有龍水中。若有龍 T0973_.19.0374c21: 出來。*行者語言。汝莫損此界内衆生。即令 T0973_.19.0374c22: 依舊安置龍。若薄媚不出來惡業不息者。即 T0973_.19.0374c23: T0973_.19.0374c24: T0973_.19.0374c25: T0973_.19.0374c26: T0973_.19.0374c27: T0973_.19.0374c28: T0973_.19.0374c29: T0973_.19.0375a01: *誦眞言加持沙二十一遍。散於池中即得 T0973_.19.0375a02: 池平如地。*行者別將龍向餘處。安置遣令 T0973_.19.0375a03: 得所。*行者即更加持二十一遍。莫遣東西。 T0973_.19.0375a04: 其惡*鬼神。加持飮食二十一遍。以施之。 T0973_.19.0375a05: *行者告言我今語汝。若不損害衆生任汝 T0973_.19.0375a06: 住此。若擬損害衆生即須出去。其鬼神薄媚 T0973_.19.0375a07: 不受處分者。即此作鐵長十二指。以眞 T0973_.19.0375a08: 言加持二十一遍。即釘入地。惡鬼神即散出 T0973_.19.0375a09: 走去。*行者仍安置鬼神。遣令得所。又告 T0973_.19.0375a10: 言。一如處分不得東西 T0973_.19.0375a11: 第二十八法者。行者毎欲出行之時。常作 T0973_.19.0375a12: 一白拂誦眞言加持一百八遍。手常持行。若 T0973_.19.0375a13: 逢諸類一切畜生等。皆拂之一遍。即得畜生 T0973_.19.0375a14: 惡業離苦解脱 T0973_.19.0375a15: 第二十九法者。若欲令先亡離苦解脱者*行 T0973_.19.0375a16: 者當於屍陀林中安坐七日。日別三時誦眞 T0973_.19.0375a17: 言。任意多少滿七日已。即取*行者坐處土 T0973_.19.0375a18: 散之時。亡者即得離苦解脱。悉得生天永離 T0973_.19.0375a19: 惡道 T0973_.19.0375a20: 第三十法者。若有人顧賣不售。所求不稱意 T0973_.19.0375a21: 者。*行者爲結印誦眞言二十一遍。安置善 T0973_.19.0375a22: 住形像於密處供養。即得所求*顧賣稱意 T0973_.19.0375a23: 第三十一法者。若有人欲入山林。逢師子虎 T0973_.19.0375a24: 狼毒蛇惡獸等者。欲入之時。預於山前誦*眞 T0973_.19.0375a25: 言二十一遍。加持黄土七遍即取上土口 T0973_.19.0375a26: 含之。數數訶氣入於山中口云。於此山中惡 T0973_.19.0375a27: 毒禽狩等所有惡毒氣悉皆消滅。此地屬我。 T0973_.19.0375a28: 若能依我法行者任聽汝住。若不能依我法 T0973_.19.0375a29: 行者。即須急出。若不出者。口即閉塞開口 T0973_.19.0375b01: 不得。*行者見虎狼*禽狩等開口不得。即須 T0973_.19.0375b02: 急出。若不出者。*行者見虎狼禽狩口開。 T0973_.19.0375b03: 即須集之一處。以右手摩挲其頭上。*加持 T0973_.19.0375b04: 二十一遍。*行者口云。我和上令開汝口。即 T0973_.19.0375b05: 放出界外守護地。勿令傷損此界内一切衆 T0973_.19.0375b06: 生。*行者發遣乃已。仍須安置令遣得所。 T0973_.19.0375b07: *行者常坐山中二月餘日。更不得住。即須 T0973_.19.0375b08: 且東西去已後更來坐。若其久住。諸*禽狩等 T0973_.19.0375b09: 即不得安隱 T0973_.19.0375b10: 第三十二法者。若山中有慳鬼神慳龍等。不 T0973_.19.0375b11: 許*行者於山中隱逸者。*行者知見此事。即 T0973_.19.0375b12: 依法處分者。*行者口云我樂此地乞汝與我。 T0973_.19.0375b13: 若不與我當共汝住。若不許者。儞即須出去 T0973_.19.0375b14: 於三百由旬外安置。若其薄媚不受諫勸者。 T0973_.19.0375b15: 我即禁繋汝不令東西。*行者即以鐵杵長 T0973_.19.0375b16: 十二指加持一百八遍。用釘住處門首。即令 T0973_.19.0375b17: 諸惡禽狩等。於一百由旬内住止安穩 T0973_.19.0375b18: 第三十三法者。若有諸龍。被外道等禁繋致 T0973_.19.0375b19: 令國中無雨。*行者當於有龍水泉邊作一小 T0973_.19.0375b20: 壇。以桑木作橛八箇安於壇中。又以乳酪三 T0973_.19.0375b21: 椀亦安壇上。總*加持乳等一百八遍。即 T0973_.19.0375b22: 以木釘泉水四邊八處。又以乳酪寫於池 T0973_.19.0375b23: 中。又以金薄葉加持。著荷葉上著泉中。*行 T0973_.19.0375b24: 者口云。善知識今有厄難。被諸外道禁繋。今 T0973_.19.0375b25: 此作法已訖。以陀羅尼護汝發遣。收領其荷 T0973_.19.0375b26: 葉與*眞言沒水去。*行者訶氣三遍。外道禁 T0973_.19.0375b27: 法即便破壞。其龍即得解脱無難。其龍當即 T0973_.19.0375b28: 出來供養行者。龍口云。曹主有何處分。*行 T0973_.19.0375b29: 者口云。汝可毎依時興雲致雨。將此陀羅尼 T0973_.19.0375c01: 頂上安置。令汝等永得無難 T0973_.19.0375c02: 第三十四法者。若有大水汎漲損傷人者。即 T0973_.19.0375c03: 誦眞言加持水二十一遍。將投大水中更不 T0973_.19.0375c04: 汎溢 T0973_.19.0375c05: 尊勝佛頂眞言修瑜伽畫像品第七 T0973_.19.0375c06: 復次我今更説修瑜伽速證有相無相悉地。 T0973_.19.0375c07: 準例内外有異。外相法者。先須畫像。擇取 T0973_.19.0375c08: 吉善好月時日。晨朝起畫。好月者。正二三 T0973_.19.0375c09: 四五六七十二月等。此爲最上好月。好 T0973_.19.0375c10: 日者。日月蝕時及地動時鬼宿日。此爲上 T0973_.19.0375c11: 好勝日。或取白月十五日。或取二十三日等。 T0973_.19.0375c12: 已擇取日月時節。喚畫師沐浴。與三昧耶 T0973_.19.0375c13: 戒。或與三昧耶灌頂。毎出入洗浴換衣。 T0973_.19.0375c14: 食三白食不雜穢食等。亦不還價。其畫物白 T0973_.19.0375c15: 氈。或好細布絹等物中。如法畫之。一依圖 T0973_.19.0375c16: 上如左。其所畫布絹*等。大小隨意。中 T0973_.19.0375c17: 心。畫大圓明白色。又大圓明分爲九圓。 T0973_.19.0375c18: 八方置寶瓶。於瓶口中挿以名華。上置三股 T0973_.19.0375c19: 嚩*折羅。中心圓外四隅安四寶輪。皆以嚩 T0973_.19.0375c20: *折囉相拄。寶瓶及嚩*折*囉腰。纒綵帶 T0973_.19.0375c21: T0973_.19.0375c22: T0973_.19.0375c23: T0973_.19.0375c24: T0973_.19.0375c25: T0973_.19.0375c26: T0973_.19.0375c27: T0973_.19.0375c28: T0973_.19.0375c29: T0973_.19.0376a01: 垂之。中圓畫毘蘆遮那如來。頭戴五佛冠。 T0973_.19.0376a02: 種種寶華光。於七師子座上結跏趺坐。手 T0973_.19.0376a03: 結法界印。左圓明中畫白傘蓋佛頂輪王。 T0973_.19.0376a04: 頭戴五智冠。左手執蓮華。於蓮華上安置白 T0973_.19.0376a05: 傘蓋。右手揚掌半跏趺坐。其身光及頭光。 T0973_.19.0376a06: 如五色車輪形。右圓明中畫最勝佛頂輪王。 T0973_.19.0376a07: 頭戴五智冠種種莊嚴。背圓光及以通身光。 T0973_.19.0376a08: 状如車輪具種種色。右手持蓮華於蓮華上 T0973_.19.0376a09: 安八輻寶輪。具種種色光焔圓繞。於蓮華 T0973_.19.0376a10: 上結跏趺坐。左手揚掌。中圓明前畫尊勝 T0973_.19.0376a11: 佛頂。亦名除障佛頂輪王。於蓮華臺上結跏 T0973_.19.0376a12: 趺坐白肉色。兩手臍下如入禪定。掌中承 T0973_.19.0376a13: 蓮華。於蓮華上金剛鉤。如上頂輪王等。種 T0973_.19.0376a14: 種光明五智冠等。一依瑜伽圖。皆於白蓮華 T0973_.19.0376a15: 座結跏趺坐。大日如來後圓中畫放光佛頂。 T0973_.19.0376a16: 或名光聚佛頂輪王。左執蓮華。於華臺上 T0973_.19.0376a17: 畫佛頂印。於佛頂上放光。五智寶冠光明 T0973_.19.0376a18: 等。一如上説。右手揚掌。其尊勝佛頂左邊。 T0973_.19.0376a19: 圓明中畫勝佛頂。左手執劍。右手揚掌。 T0973_.19.0376a20: 五佛冠種種莊嚴。輪光明中亦如上説。其 T0973_.19.0376a21: 尊勝佛頂右。畫廣生佛頂王。右手持嚩 T0973_.19.0376a22: 折*囉。左手揚掌。五智冠。輪光焔瓔珞 T0973_.19.0376a23: 等。一依上諸尊等例。光聚佛頂右圓明中 T0973_.19.0376a24: 畫無邊聲佛頂王。右手持蓮華。於蓮華臺上 T0973_.19.0376a25: 畫商法。左手當嬭房上揚掌。五佛冠。輪 T0973_.19.0376a26: 光莊嚴等。隨意種種莊嚴。光聚左圓明中 T0973_.19.0376a27: 畫發生佛頂王。左手執開蓮華。右手右 T0973_.19.0376a28: 膝上半跏趺坐。輪光瓔珞同如上説。皆大 T0973_.19.0376a29: 仁慈悲相。下左邊畫降三世尊。於半月輪邪 T0973_.19.0376b01: 立走勢。青色拘牙上出。四手。兩手結三昧 T0973_.19.0376b02: 耶印。一手結心印。一手執縛*折囉。右 T0973_.19.0376b03: 邊三角赤光中畫無動尊。於盤石上半跏趺 T0973_.19.0376b04: 坐。一目怒出一目合咬下脣。一邊反出。赤 T0973_.19.0376b05: 髮交鎖垂下左邊。身復肥滿如童子形。右 T0973_.19.0376b06: 手把*劍左手執索。兩明王中間修瑜伽 T0973_.19.0376b07: 者坐。前香爐。其像上畫寶蓋。兩邊畫六箇 T0973_.19.0376b08: 乘雲首陀會天童子形。半身涌出各執香華 T0973_.19.0376b09: 寶鬘等。一依如上圖。或如外觀像法。修瑜 T0973_.19.0376b10: 祇者。觀己身爲毘盧遮那法身。周遍法界 T0973_.19.0376b11: 同一體相。更無異相。我今略説觀像及畫法 T0973_.19.0376b12: 則已竟。凡欲作法受持佛頂尊勝陀羅尼神 T0973_.19.0376b13: 呪者。先須畫像。畫像法者。取好絹。或用白 T0973_.19.0376b14: *。絹用三幅高一丈。彩色中勿用皮膠。須 T0973_.19.0376b15: 用香膠。畫師須清淨。不喫熏辛。從黒月一日 T0973_.19.0376b16: 起首。畫像滿七日即須造了。當畫作甘露 T0973_.19.0376b17: 山。山中作種種樹林華果流泉鳥獸。山中作 T0973_.19.0376b18: 禪窟。窟内作釋迦牟尼佛結跏趺坐。佛右邊 T0973_.19.0376b19: 作天主帝釋。一切眷屬圍繞。左作乾闥婆兒。 T0973_.19.0376b20: 名曰善住。容貌端嚴如似菩薩。頭髮衣冠亦 T0973_.19.0376b21: 復如是。以種種瓔珞華冠莊嚴。又以白*巾 T0973_.19.0376b22: 斜勒左肩上。右手把毬杖又作乾闥婆眷屬。 T0973_.19.0376b23: 圍繞善住歌舞作樂。佛左右各作兩箇四天 T0973_.19.0376b24: 王及其眷屬。又於佛左邊作大梵天王并魔 T0973_.19.0376b25: 王。畫像了已。即須作壇受法。作壇法者。先覓 T0973_.19.0376b26: 淨地勿令有瓦石。以五種香湯和淨土作泥。 T0973_.19.0376b27: 泥地方一丈。又作壇中心方圓。一肘内 T0973_.19.0376b28: 作一佛頂。青色於壇四面外各安飮食。面別 T0973_.19.0376b29: 七盆。四方各置一具香爐。燒衆名香。南門 T0973_.19.0376c01: 安一銅瓶。瓶中盛香水。安帝釋坐處。東門 T0973_.19.0376c02: 安乾闥婆兒善住坐處。於西門呪師自坐。面 T0973_.19.0376c03: 向東方。佛像面向西方。又以五色綵帛作幡。 T0973_.19.0376c04: 懸壇場外四邊。又安五盞燈。一盞處中高著。 T0973_.19.0376c05: 四盞四角下著。如似塔形。壇場内散諸雜華。 T0973_.19.0376c06: 供養物等。並於壇外四面安置。勿於壇 T0973_.19.0376c07: 内。七日之中於道場内誦呪。數須滿 T0973_.19.0376c08: 一萬遍訖。佛頂放大光明。呪師七日之内。 T0973_.19.0376c09: 須數數發露懺悔起大慈悲發弘誓願永不退 T0973_.19.0376c10: 轉。當爾之時即知法成。更莫疑慮 T0973_.19.0376c11: 尊勝佛頂眞言修瑜伽法卷上 T0973_.19.0376c12: T0973_.19.0376c13: T0973_.19.0376c14: T0973_.19.0376c15: T0973_.19.0376c16: T0973_.19.0376c17: T0973_.19.0376c18: T0973_.19.0376c19: T0973_.19.0376c20: T0973_.19.0376c21: T0973_.19.0376c22: T0973_.19.0376c23: T0973_.19.0376c24: T0973_.19.0376c25: T0973_.19.0376c26: T0973_.19.0376c27: T0973_.19.0376c28: T0973_.19.0376c29:
T0973_.19.0377b08: T0973_.19.0377b09: T0973_.19.0377b10: T0973_.19.0377b11: T0973_.19.0377b12: T0973_.19.0377b13: T0973_.19.0377b14: T0973_.19.0377b15: T0973_.19.0377b16: T0973_.19.0377b17: T0973_.19.0377b18: T0973_.19.0377b19: T0973_.19.0377b20: T0973_.19.0377b21: T0973_.19.0377b22: T0973_.19.0377b23: T0973_.19.0377b24: T0973_.19.0377b25: T0973_.19.0377c01: T0973_.19.0377c02: T0973_.19.0377c03: T0973_.19.0377c04: T0973_.19.0377c05: T0973_.19.0377c06: T0973_.19.0377c07: T0973_.19.0377c08: T0973_.19.0377c09: T0973_.19.0377c10: T0973_.19.0377c11: T0973_.19.0377c12: T0973_.19.0377c13: T0973_.19.0377c14: T0973_.19.0377c15: T0973_.19.0377c16: T0973_.19.0377c17: T0973_.19.0377c18: 善無畏三藏 T0973_.19.0377c19: 大灌頂曼荼羅品第八 T0973_.19.0377c20: 我今復説修瑜祇者觀曼荼羅并畫諸聖衆 T0973_.19.0377c21: 樣者。淨與不淨。但發菩提心爲淨。内外縁合 T0973_.19.0377c22: 不擇時日。若擇清淨者。内外淨。一一依如上 T0973_.19.0377c23: 説。日月時節及清淨勝地佛堂殿宇蘭若伽 T0973_.19.0377c24: 藍山林樹下。一依四種*曼荼羅法。方圓三角 T0973_.19.0377c25: 半月等形。及以青黄赤白。各依本方而作*曼 T0973_.19.0377c26: 荼羅。今略金剛頂大毘盧遮那經。并釋義十 T0973_.19.0377c27: 卷。蘇悉地。蘇摩呼。如意輪。七倶胝。瞿醯且 T0973_.19.0377c28: 怛羅。不空羂索等經。撰集壇儀擧一法現其 T0973_.19.0377c29: 三種。唯形色等異。圖如左 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 370 371 372 373 374 375 376 377 378 379 380 381 382 383 [行番号:有/無] [返り点:有/無] [CITE] |