INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0718a01: 念瞋恨。亦復不起加報之心。但作是念。彼諸
T0220_.07.0718a02: 有情深可憐愍。増上煩惱撞撃其心不得自
T0220_.07.0718a03: 在。於我發起如是惡業。我今不應瞋恨於彼。
T0220_.07.0718a04: 復作是念。由我攝受怨像諸蘊。令彼有情
T0220_.07.0718a05: 於我發起如是惡業。但應自責不應瞋。彼菩
T0220_.07.0718a06: 薩如是審觀察時。於彼有情深生慈愍。如是
T0220_.07.0718a07: 等類名安受忍。觀察忍者謂諸菩薩作是思
T0220_.07.0718a08: 惟。諸行如幻虚妄不實不得自在。亦如虚空
T0220_.07.0718a09: 無我。乃至知者見者唯是虚妄分別所起。一
T0220_.07.0718a10: 切皆是自心所變。誰呵責我。誰加害我。誰
T0220_.07.0718a11: 復受彼呵責加害。皆是自心虚妄分別。我今
T0220_.07.0718a12: 不應横起執著。如是諸法由自性空勝義空
T0220_.07.0718a13: 故都無所有。菩薩如是審觀察時。如實了知
T0220_.07.0718a14: 諸行空寂。於一切法不生異想。如是等類名
T0220_.07.0718a15: 觀察忍。是菩薩摩訶薩修學如是二種忍故。
T0220_.07.0718a16: 便能圓滿無相安忍波羅蜜多。由此便得無
T0220_.07.0718a17: 生法忍。具壽善現即白佛言。云何名爲無生
T0220_.07.0718a18: 法忍。此何所斷復是何智。佛告善現。由斯
T0220_.07.0718a19: 勢力乃至少分惡不善法亦不得生。是故名
T0220_.07.0718a20: 爲無生法忍。此令一切我及我所慢等煩惱
T0220_.07.0718a21: 畢竟寂滅。如實忍受諸行如夢廣説乃至如
T0220_.07.0718a22: 尋香城。此忍名智。得此智故名爲獲得無生
T0220_.07.0718a23: 法忍。具壽善現復白佛言。聲聞獨覺無生法
T0220_.07.0718a24: 忍與諸菩薩無生法忍有何差別。佛告善現。
T0220_.07.0718a25: 諸預流者乃至獨覺若智若斷亦名菩薩摩訶
T0220_.07.0718a26: 薩忍。復有菩薩摩訶薩忍。謂忍諸法畢竟不
T0220_.07.0718a27: 生是爲差別。善現當知。諸菩薩摩訶薩成就
T0220_.07.0718a28: 如是殊勝忍故。超過一切聲聞獨覺。諸菩薩
T0220_.07.0718a29: 摩訶薩安住如是異熟忍中。行菩薩道能圓
T0220_.07.0718b01: 滿道相智。成就如是道相智故。常不遠離四
T0220_.07.0718b02: 念住乃至八聖道支。亦不遠離空無相無願
T0220_.07.0718b03: 解脱門。亦不遠離異熟神通。由不遠離異熟
T0220_.07.0718b04: 神通。從一佛土至一佛土。親近供養諸佛世
T0220_.07.0718b05: 尊。成熟有情嚴淨佛土。作是事已便能證得
T0220_.07.0718b06: 一切智智。如是善現。諸菩薩摩訶薩行深般
T0220_.07.0718b07: 若波羅蜜多。速能圓滿無相安忍波羅蜜多。
T0220_.07.0718b08: 由此安忍波羅蜜多得圓滿故。便能圓滿一
T0220_.07.0718b09: 切佛法。因斯證得一切智智。窮未來際利樂
T0220_.07.0718b10: 有情。復次善現。諸菩薩摩訶薩行深般若波
T0220_.07.0718b11: 羅蜜多時。安住如夢如響如像如光影如陽
T0220_.07.0718b12: 焔如幻如化如尋香城五取蘊中。如實了知
T0220_.07.0718b13: 五種取蘊如夢乃至如尋香城無實相已。發
T0220_.07.0718b14: 起勇猛身心精進。是菩薩摩訶薩發起勇猛
T0220_.07.0718b15: 身精進故。引發殊勝迅速神通。能往十方諸
T0220_.07.0718b16: 佛世界。親近供養諸佛世尊。於諸佛所種諸
T0220_.07.0718b17: 善根。利益安樂諸有情類。亦能嚴淨種種佛
T0220_.07.0718b18: 土。是菩薩摩訶薩由身精進。成熟有情以三
T0220_.07.0718b19: 乘法方便令住。如是善現。諸菩薩摩訶薩行
T0220_.07.0718b20: 深般若波羅蜜多。由身精進速能圓滿無相
T0220_.07.0718b21: 精進波羅蜜多。是菩薩摩訶薩發起勇猛心
T0220_.07.0718b22: 精進故。引發諸聖無漏道支。所攝聖道圓滿
T0220_.07.0718b23: 精進波羅蜜多。於中具能攝諸善法。謂四念
T0220_.07.0718b24: 住廣説乃至一切相智。是菩薩摩訶薩由心
T0220_.07.0718b25: 精進。諸相隨好皆得圓滿。放大光明照無邊
T0220_.07.0718b26: 界。由心精進極圓滿故。永斷煩惱習氣相續。
T0220_.07.0718b27: 證得無上正等菩提。轉妙法輪。具三十二相。
T0220_.07.0718b28: 令大千界六種變動。其中有情蒙光照觸。覩
T0220_.07.0718b29: 斯變動聞正法音。隨其所應於三乘道得不
T0220_.07.0718c01: 退轉乃至究竟。如是善現。諸菩薩摩訶薩行
T0220_.07.0718c02: 深般若波羅蜜多。圓滿精進波羅蜜多。由此
T0220_.07.0718c03: 精進波羅蜜多。能辦自他多饒益事。速能圓
T0220_.07.0718c04: 滿一切佛法。因斯證得一切智智。窮未來際
T0220_.07.0718c05: 利樂有情
T0220_.07.0718c06: 大般若波羅蜜多經卷第五百二十九
T0220_.07.0718c07:
T0220_.07.0718c08:
T0220_.07.0718c09:大般若波羅蜜多經卷第五百三
T0220_.07.0718c10: 十
T0220_.07.0718c11: ＊三藏法師玄奘奉 詔譯
T0220_.07.0718c12: 第三分妙相品第二十八之三
T0220_.07.0718c13: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0718c14: 多時。安住如夢如響如像如光影如陽焔如
T0220_.07.0718c15: 幻如化如尋香城五取蘊中。圓滿靜慮波羅
T0220_.07.0718c16: 蜜多。具壽善現白言。世尊。云何菩薩摩訶
T0220_.07.0718c17: 薩行深般若波羅蜜多時。安住如夢廣説乃
T0220_.07.0718c18: 至如尋香城五取蘊中。圓滿靜慮波羅蜜多。
T0220_.07.0718c19: 佛告善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0718c20: 多時。如實了知五種取蘊如夢乃至如尋香
T0220_.07.0718c21: 城無實相已。入四靜慮及四無量四無色定。
T0220_.07.0718c22: 修空無相無願等持。修如電光及金剛喩聖
T0220_.07.0718c23: 正等持。住金剛喩三摩地中。除如來定。於
T0220_.07.0718c24: 餘所有若共二乘若餘勝定。一切能入具足
T0220_.07.0718c25: 安住。然於如是諸三摩地不生味著。亦不耽
T0220_.07.0718c26: 著彼所得果。所以者何。是菩薩摩訶薩如實
T0220_.07.0718c27: 了知靜慮等定及一切法皆同無相無性爲
T0220_.07.0718c28: 性。不應無相味著無相。不應無性味著無性。
T0220_.07.0718c29: 無味著故。終不隨順諸定勢力。生於色界無
T0220_.07.0719a01: 色界中。所以者何。是菩薩摩訶薩於一切界
T0220_.07.0719a02: 都無所得。於能入定及所入定。由此爲此入
T0220_.07.0719a03: 定處時亦無所得。是菩薩摩訶薩於一切法
T0220_.07.0719a04: 無所得故。能疾圓滿無相靜慮波羅蜜多。由
T0220_.07.0719a05: 此靜慮波羅蜜多得圓滿故。超諸聲聞獨覺
T0220_.07.0719a06: 等地。具壽善現便白佛言。是菩薩摩訶薩云
T0220_.07.0719a07: 何由此無相靜慮波羅蜜多得圓滿故。超諸
T0220_.07.0719a08: 聲聞獨覺等地。佛告善現。是菩薩摩訶薩善
T0220_.07.0719a09: 學内空乃至無性自性空故。便能圓滿無相
T0220_.07.0719a10: 靜慮波羅蜜多。超諸聲聞獨覺等地。是菩薩
T0220_.07.0719a11: 摩訶薩住諸空中。於一切法都無所得。不見
T0220_.07.0719a12: 有法離諸空者。是菩薩摩訶薩安住此中。不
T0220_.07.0719a13: 得預流果乃至獨覺菩提。亦復不得一切菩
T0220_.07.0719a14: 薩摩訶薩行。亦復不得諸佛無上正等菩提。
T0220_.07.0719a15: 所以者何。空中無法亦無空故。是菩薩摩訶
T0220_.07.0719a16: 薩由住此空。超諸聲聞獨覺等地。證入菩薩
T0220_.07.0719a17: 正性離生。具壽善現復白佛言。諸菩薩摩訶
T0220_.07.0719a18: 薩以何爲生。以何爲離生。佛告善現。諸菩
T0220_.07.0719a19: 薩摩訶薩以一切有所得爲生。以一切無所
T0220_.07.0719a20: 得爲離生。具壽善現復白佛言。諸菩薩摩訶
T0220_.07.0719a21: 薩以何爲有所得。以何爲無所得。佛告善現。
T0220_.07.0719a22: 諸菩薩摩訶薩以一切法爲有所得。謂菩薩
T0220_.07.0719a23: 摩訶薩以色蘊爲有所得。以受想行識蘊爲
T0220_.07.0719a24: 有所得。廣説乃至以一切智智爲有所得。諸
T0220_.07.0719a25: 菩薩摩訶薩以如是等種種法門爲有所得。
T0220_.07.0719a26: 即有所得説名爲生。如生飮食能爲患故。復
T0220_.07.0719a27: 次善現。諸菩薩摩訶薩以一切法無行無得
T0220_.07.0719a28: 無説無示爲無所得。謂菩薩摩訶薩以色乃
T0220_.07.0719a29: 至一切智智無行無得無説無示爲無所得。
T0220_.07.0719b01: 所以者何。以色乃至一切智智所有自性皆
T0220_.07.0719b02: 不可行。亦不可得。亦不可説。亦不可示。諸
T0220_.07.0719b03: 菩薩摩訶薩以如是等種種法門無行無得無
T0220_.07.0719b04: 説無示爲無所得。即無所得説名離生。諸菩
T0220_.07.0719b05: 薩摩訶薩證入正性離生位已。圓滿一切靜
T0220_.07.0719b06: 慮解脱等持等至。尚不隨定。勢力受生。況
T0220_.07.0719b07: 隨貪瞋癡等煩惱若隨煩惱勢力受生無有是
T0220_.07.0719b08: 處。是菩薩摩訶薩安住此中造作諸業。由業
T0220_.07.0719b09: 勢力流轉諸趣亦無是處。是菩薩摩訶薩雖
T0220_.07.0719b10: 住如幻諸行聚中。作諸有情利益安樂。而不
T0220_.07.0719b11: 得幻及諸有情。是菩薩摩訶薩於如是事無
T0220_.07.0719b12: 所得時。成熟有情嚴淨佛土常無懈廢。如是
T0220_.07.0719b13: 善現。諸菩薩摩訶薩行深般若波羅蜜多。疾
T0220_.07.0719b14: 能圓滿無相靜慮波羅蜜多。由此靜慮波羅
T0220_.07.0719b15: 蜜多得圓滿故。便能圓滿一切佛法。因斯證
T0220_.07.0719b16: 得一切智智。窮未來際轉妙法輪。利樂有情
T0220_.07.0719b17: 常無間斷。如是所轉無上法輪。雖有所爲而
T0220_.07.0719b18: 無所得。能説所説無自性故。復次善現。諸菩
T0220_.07.0719b19: 薩摩訶薩行深般若波羅蜜多時。安住如夢
T0220_.07.0719b20: 如響如像如光影如陽焔如幻如化如尋香城
T0220_.07.0719b21: 五取蘊中。圓滿般若波羅蜜多。是菩薩摩訶
T0220_.07.0719b22: 薩如實了知一切法性如夢乃至如尋香城都
T0220_.07.0719b23: 無眞實。便能圓滿無相般若波羅蜜多。具壽
T0220_.07.0719b24: 善現便白佛言。云何菩薩摩訶薩行深般若
T0220_.07.0719b25: 波羅蜜多時。如實了知一切法性如夢乃至
T0220_.07.0719b26: 如尋香城。佛告善現。諸菩薩摩訶薩行深般
T0220_.07.0719b27: 若波羅蜜多時。不見夢不見見夢者。不聞響
T0220_.07.0719b28: 不見聞響者。不見像不見見像者。不見光影
T0220_.07.0719b29: 不見見光影者。不見陽焔不見見陽焔者。不
T0220_.07.0719c01: 見幻不見見幻者。不見化不見見化者。不見
T0220_.07.0719c02: 尋香城不見見尋香城者。所以者何。夢見夢
T0220_.07.0719c03: 者。乃至尋香城見尋香城者。皆是愚夫異生
T0220_.07.0719c04: 顛倒之所執著。諸阿羅漢獨覺菩薩及諸如
T0220_.07.0719c05: 來。皆不見夢及見夢者。廣説乃至不見尋香
T0220_.07.0719c06: 城及見尋香城者。所以者何。以一切法無性
T0220_.07.0719c07: 爲性。非成非實。無相無爲。非實有性與涅
T0220_.07.0719c08: 槃等。若一切法無性爲性。廣説乃至與涅槃
T0220_.07.0719c09: 等。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0719c10: 於一切法起有性想成想實想有想有爲有
T0220_.07.0719c11: 實性想。若起此想無有是處。所以者何。若
T0220_.07.0719c12: 一切法少有自性有成有實有相有爲有實性
T0220_.07.0719c13: 可得者。則所修行甚深般若波羅蜜多應非
T0220_.07.0719c14: 般若波羅蜜多。不得諸法眞性相故。如是善
T0220_.07.0719c15: 現。諸菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0719c16: 著色蘊。不著受想行識蘊。乃至不著一切智
T0220_.07.0719c17: 智。是菩薩摩訶薩於如是等一切法門無所
T0220_.07.0719c18: 著故。便能圓滿菩薩初地乃至十地。而於其
T0220_.07.0719c19: 中不生貪著。所以者何。是菩薩摩訶薩不得
T0220_.07.0719c20: 初地乃至十地能所圓滿。云何於中而起貪
T0220_.07.0719c21: 著。是菩薩摩訶薩雖行般若波羅蜜多。而不
T0220_.07.0719c22: 得般若波羅蜜多。由於般若波羅蜜多無所
T0220_.07.0719c23: 得故。於一切法亦無所得。是菩薩摩訶薩雖
T0220_.07.0719c24: 觀般若波羅蜜多攝一切法。而於諸法都無
T0220_.07.0719c25: 所得。所以者何。以一切法與此般若波羅蜜
T0220_.07.0719c26: 多無二無別。何以故。一切法性不可分別。説
T0220_.07.0719c27: 爲眞如。説爲法界。説爲實際。諸法無雜無
T0220_.07.0719c28: 差別故。具壽善現復白佛言。若一切法自性
T0220_.07.0719c29: 無雜無差別者。如何可説是善是非善。是有
T0220_.07.0720a01: 漏是無漏。是世間是出世間。是有爲是無爲。
T0220_.07.0720a02: 諸如是等無量差別。佛告善現。於意云何。諸
T0220_.07.0720a03: 法實性爲有可説是善等不。復有可説是預
T0220_.07.0720a04: 流果乃至可説佛菩提不。善現對曰。不也世
T0220_.07.0720a05: 尊。佛告善現。由此因縁當知諸法其性無雜
T0220_.07.0720a06: 亦無差別無相無生無滅無礙無説無示。善現
T0220_.07.0720a07: 當知。我本修學菩薩道時。於諸法性都無所
T0220_.07.0720a08: 得。謂不得色受想行識。不得眼處乃至意處。
T0220_.07.0720a09: 不得色處乃至法處。不得眼界乃至意界。不
T0220_.07.0720a10: 得色界乃至法界。不得眼識界乃至意識界。
T0220_.07.0720a11: 不得眼觸乃至意觸。不得眼觸爲縁所生諸
T0220_.07.0720a12: 受乃至意觸爲縁所生諸受。不得地界乃至
T0220_.07.0720a13: 識界。不得因縁乃至増上縁。不得從縁所生
T0220_.07.0720a14: 諸法。不得無明乃至老死。不得欲界色界無
T0220_.07.0720a15: 色界。不得善非善法。不得有漏無漏法。不
T0220_.07.0720a16: 得世間出世間法。不得有爲無爲法。廣説乃
T0220_.07.0720a17: 至不得預流果乃至獨覺菩提。不得菩薩摩
T0220_.07.0720a18: 訶薩行。不得無上正等菩提。如是善現。諸
T0220_.07.0720a19: 菩薩摩訶薩行深般若波羅蜜多時。從初發
T0220_.07.0720a20: 心乃至無上正等菩提。常應善學諸法自性。
T0220_.07.0720a21: 若能善學諸法自性則能善淨大菩提道。亦
T0220_.07.0720a22: 能圓滿諸菩薩行。成熟有情嚴淨佛土。安住
T0220_.07.0720a23: 是法疾證無上正等菩提。以三乘法方便調
T0220_.07.0720a24: 伏諸有情類。令於三有不復輪迴。得般涅槃
T0220_.07.0720a25: 畢竟安樂。如是善現。諸菩薩摩訶薩應以無
T0220_.07.0720a26: 相而爲方便。修學般若波羅蜜多令速圓滿。
T0220_.07.0720a27: 若修般若波羅蜜多速得圓滿。即能攝受一
T0220_.07.0720a28: 切佛法。因斯證得一切智智。窮未來際利樂
T0220_.07.0720a29: 有情。爾時善現復白佛言。若一切法無不如
T0220_.07.0720b01: 夢。廣説乃至如尋香城都無實事。無性爲性
T0220_.07.0720b02: 自相皆空。如何可立是善是非善。是有漏是
T0220_.07.0720b03: 無漏。是世間是出世間。是有爲是無爲。廣
T0220_.07.0720b04: 説乃至是預流果。是能證得預流果法。如是
T0220_.07.0720b05: 乃至是佛無上正等菩提。是能證得佛菩提
T0220_.07.0720b06: 法。佛告善現。世間愚夫無聞異生。於夢得
T0220_.07.0720b07: 夢得見夢者。廣説乃至於尋香城得尋香城
T0220_.07.0720b08: 亦得見者。如是愚夫無聞異生。得夢等已顛
T0220_.07.0720b09: 倒執著。或作不善身語意行。或復作善身語
T0220_.07.0720b10: 意行。或作無記身語意行。或作非福身語意
T0220_.07.0720b11: 行。或復作福身語意行。或作不動身語意行。
T0220_.07.0720b12: 由諸行故往來生死受苦無窮。諸菩薩摩訶
T0220_.07.0720b13: 薩行深般若波羅蜜多。住二種空觀察諸法。
T0220_.07.0720b14: 所謂畢竟無際二空。是菩薩摩訶薩安住如
T0220_.07.0720b15: 是二種空中。爲諸有情宣説正法。謂作是言。
T0220_.07.0720b16: 色乃至識空無所有。眼處乃至意處空無所
T0220_.07.0720b17: 有。色處乃至法處空無所有。眼界乃至意界
T0220_.07.0720b18: 空無所有。色界乃至法界空無所有。眼識界
T0220_.07.0720b19: 乃至意識界空無所有。眼觸乃至意觸空無
T0220_.07.0720b20: 所有。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0720b21: 生諸受空無所有。地界乃至識界空無所有。
T0220_.07.0720b22: 因縁乃至増上縁空無所有。從縁所生諸法
T0220_.07.0720b23: 空無所有。無明乃至老死等法空無所有。復
T0220_.07.0720b24: 作是言。色受想行識如夢乃至如尋香城都
T0220_.07.0720b25: 無自性。眼處乃至意處如夢乃至如尋香城
T0220_.07.0720b26: 都無自性。色處乃至法處如夢乃至如尋香
T0220_.07.0720b27: 城都無自性。眼界乃至意界如夢乃至如尋
T0220_.07.0720b28: 香城都無自性。色界乃至法界如夢乃至如
T0220_.07.0720b29: 尋香城都無自性。眼識界乃至意識界如夢
T0220_.07.0720c01: 乃至如尋香城都無自性。眼觸乃至意觸如
T0220_.07.0720c02: 夢乃至如尋香城都無自性。眼觸爲縁所生
T0220_.07.0720c03: 諸受乃至意觸爲縁所生諸受如夢乃至如尋
T0220_.07.0720c04: 香城都無自性。地界乃至識界如夢乃至如
T0220_.07.0720c05: 尋香城都無自性。因縁乃至増上縁如夢乃
T0220_.07.0720c06: 至如尋香城都無自性。從縁所生諸法如夢
T0220_.07.0720c07: 乃至如尋香城都無自性。無明乃至老死等
T0220_.07.0720c08: 法如夢乃至如尋香城都無自性。復作是言。
T0220_.07.0720c09: 此中無色受想行識。無眼處乃至意處。無色
T0220_.07.0720c10: 處乃至法處。無眼界乃至意界。無色界乃至
T0220_.07.0720c11: 法界。無眼識界乃至意識界。無眼觸乃至意
T0220_.07.0720c12: 觸。無眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0720c13: 生諸受。無地界乃至識界。無因縁乃至増上
T0220_.07.0720c14: 縁。無從縁所生諸法。無無明乃至老死等法。
T0220_.07.0720c15: 復作是言。此中無夢無見夢者。廣説乃至無
T0220_.07.0720c16: 尋香城。無見尋香城者。復作是言。如是諸
T0220_.07.0720c17: 法皆無實事無性爲性。汝等虚妄分別力故。
T0220_.07.0720c18: 於無色蘊乃至識蘊。見有色蘊乃至識蘊。於
T0220_.07.0720c19: 無眼處乃至意處。見有眼處乃至意處。於無
T0220_.07.0720c20: 色處乃至法處。見有色處乃至法處。於無眼
T0220_.07.0720c21: 界乃至意界。見有眼界乃至意界。於無色界
T0220_.07.0720c22: 乃至法界。見有色界乃至法界。於無眼識界
T0220_.07.0720c23: 乃至意識界。見有眼識界乃至意識界。於無
T0220_.07.0720c24: 眼觸乃至意觸。見有眼觸乃至意觸。於無眼
T0220_.07.0720c25: 觸爲縁所生諸受乃至意觸爲縁所生諸受。
T0220_.07.0720c26: 見有眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0720c27: 諸受。於無地界乃至識界。見有地界乃至識
T0220_.07.0720c28: 界。於無因縁乃至増上縁。見有因縁乃至増
T0220_.07.0720c29: 上縁。於無從縁所生諸法。見有從縁所生諸
T0220_.07.0721a01: 法。於無無明乃至老死等法。見有無明乃至
T0220_.07.0721a02: 老死等法。復作是言蘊處界等一切法性。皆
T0220_.07.0721a03: 從衆縁和合建立顛倒所起。諸業異熟之所
T0220_.07.0721a04: 攝受。汝等何縁於此虚妄無實事法起實事
T0220_.07.0721a05: 想。爾時菩薩行深般若波羅蜜多方便善巧。
T0220_.07.0721a06: 若諸有情有慳貪者。方便濟拔令離慳貪。是
T0220_.07.0721a07: 諸有情離慳貪已。勸修布施波羅蜜多。是諸
T0220_.07.0721a08: 有情由布施故。得大財位富貴自在。復從是
T0220_.07.0721a09: 處方便濟拔。勸修淨戒波羅蜜多。是諸有情
T0220_.07.0721a10: 由淨戒故。得生善趣富貴自在。復從是處方
T0220_.07.0721a11: 便濟拔。勸修靜慮波羅蜜多。是諸有情由靜
T0220_.07.0721a12: 慮故。得生梵世於初靜慮安住自在。從初靜
T0220_.07.0721a13: 慮方便濟拔。復令安住第二靜慮。如是展轉
T0220_.07.0721a14: 方便濟拔。乃至令其安住非想非非想處。是
T0220_.07.0721a15: 諸有情由施戒定得勝果報多生染著。菩薩
T0220_.07.0721a16: 爾時方便善巧。於斯劣處拔濟令出。安置無
T0220_.07.0721a17: 餘般涅槃界。謂以方便隨其所宜。令依三乘
T0220_.07.0721a18: 勤修聖道。或令安住四念住乃至八聖道支。
T0220_.07.0721a19: 或令安住空無相無願解脱門。或令安住八
T0220_.07.0721a20: 解脱乃至十遍處。或令安住苦集滅道聖諦。
T0220_.07.0721a21: 或令安住順逆觀察十二縁起。或令安住六
T0220_.07.0721a22: 波羅蜜多。或令安住内空乃至無性自性空。
T0220_.07.0721a23: 或令安住眞如乃至不思議界。或令安住諸
T0220_.07.0721a24: 菩薩地。或令安住陀羅尼門三摩地門。或令
T0220_.07.0721a25: 安住五眼六神通。或令安住如來十力乃至
T0220_.07.0721a26: 十八佛不共法。或令安住大慈大悲大喜大
T0220_.07.0721a27: 捨。或令安住無忘失法恒住捨性。或令安住
T0220_.07.0721a28: 一切智道相智一切相智。是菩薩摩訶薩行
T0220_.07.0721a29: 深般若波羅蜜多。方便善巧成就無色無見
T0220_.07.0721b01: 無對眞無漏法安住其中。若諸有情應得預
T0220_.07.0721b02: 流果者。示現勸導讃勵慶喜。方便濟拔令得
T0220_.07.0721b03: 預流果。廣説乃至若諸有情應得無上正等
T0220_.07.0721b04: 覺者。示現勸導讃勵慶喜。方便濟拔令得無
T0220_.07.0721b05: 上正等菩提。如是善現。諸菩薩摩訶薩行深
T0220_.07.0721b06: 般若波羅蜜多觀察二空。雖知諸法如夢乃
T0220_.07.0721b07: 至如尋香城。皆非實有無性爲性自相皆空。
T0220_.07.0721b08: 而能安立是善是非善。是有漏是無漏。是世
T0220_.07.0721b09: 間是出世間。是有爲是無爲。廣説乃至是預
T0220_.07.0721b10: 流果。是能證得預流果法。如是乃至是佛無
T0220_.07.0721b11: 上正等菩提。是能證得佛菩提法皆無雜亂。
T0220_.07.0721b12: 爾時善現便白佛言。諸菩薩摩訶薩行深般
T0220_.07.0721b13: 若波羅蜜多。甚奇希有。觀察畢竟無際二空。
T0220_.07.0721b14: 安住畢竟無際二空。雖知諸法如夢乃至如
T0220_.07.0721b15: 尋香城。皆非實有無性爲性自相本空。而能
T0220_.07.0721b16: 安立善非善等無量法門不相雜亂。佛告善
T0220_.07.0721b17: 現。如是如是。如汝所説。諸菩薩摩訶薩行
T0220_.07.0721b18: 深般若波羅蜜多。甚奇希有。雖知諸法皆是
T0220_.07.0721b19: 畢竟無際空性都非實有。如夢乃至如尋香
T0220_.07.0721b20: 城自相本空無性爲性。而能安立善非善等
T0220_.07.0721b21: 種種法門不相雜亂。汝等若知諸菩薩摩訶
T0220_.07.0721b22: 薩行深般若波羅蜜多所有甚奇希有之法。
T0220_.07.0721b23: 聲聞獨覺皆不成就不能測量。汝等聲聞及
T0220_.07.0721b24: 諸獨覺。於諸菩薩摩訶薩辯尚不能報。況餘
T0220_.07.0721b25: 有情而能酬對。具壽善現白言。世尊。何等
T0220_.07.0721b26: 名爲諸菩薩摩訶薩行深般若波羅蜜多所有
T0220_.07.0721b27: 甚奇希有之法。聲聞獨覺皆不成就不能測
T0220_.07.0721b28: 量。佛告善現。諦聽諦聽善思念之。吾當爲
T0220_.07.0721b29: 汝分別解説。諸菩薩摩訶薩行深般若波羅
T0220_.07.0721c01: 蜜多所有甚奇希有之法令汝心喜。善現當
T0220_.07.0721c02: 知。諸菩薩摩訶薩行深般若波羅蜜多時。住
T0220_.07.0721c03: 異熟生六到彼岸五妙神通三十七種菩提分
T0220_.07.0721c04: 法及陀羅尼無礙解等。無量無數眞淨功徳。
T0220_.07.0721c05: 以神通力遊歴十方。若諸有情應以布施乃
T0220_.07.0721c06: 至般若波羅蜜多而攝益者。則以布施乃至
T0220_.07.0721c07: 般若波羅蜜多而攝益之。應以初靜慮乃至
T0220_.07.0721c08: 第四靜慮而攝益者。則以初靜慮乃至第四
T0220_.07.0721c09: 靜慮而攝益之。應以慈無量乃至捨無量而
T0220_.07.0721c10: 攝益者。則以慈無量乃至捨無量而攝益之。
T0220_.07.0721c11: 應以空無邊處定乃至非想非非想處定而攝
T0220_.07.0721c12: 益者。則以空無邊處定乃至非想非非想處
T0220_.07.0721c13: 定而攝益之。應以四念住乃至八聖道支而
T0220_.07.0721c14: 攝益者。則以四念住乃至八聖道支而攝益
T0220_.07.0721c15: 之。應以空解脱門乃至無願解脱門而攝益
T0220_.07.0721c16: 者。則以空解脱門乃至無願解脱門而攝益
T0220_.07.0721c17: 之。應以諸餘殊勝善法而攝益者。則以諸餘
T0220_.07.0721c18: 殊勝善法而攝益之。具壽善現復白佛言。云
T0220_.07.0721c19: 何菩薩摩訶薩行深般若波羅蜜多時。住異
T0220_.07.0721c20: 熟生六到彼岸五神通等眞淨功徳。以布施
T0220_.07.0721c21: 等攝益有情。佛告善現。諸菩薩摩訶薩行深
T0220_.07.0721c22: 般若波羅蜜多時。施諸有情所須資具。謂須
T0220_.07.0721c23: 飮食施與飮食。若須車乘施與車乘。若須衣
T0220_.07.0721c24: 服施與衣服。若須香花施與香花。若須諸餘
T0220_.07.0721c25: 種種資具悉皆施與令無匱乏。或施聲聞獨
T0220_.07.0721c26: 覺菩薩諸佛世尊種種供具。如是施時其心
T0220_.07.0721c27: 平等無差別想而行布施。如施持戒犯戒亦
T0220_.07.0721c28: 爾。如施人趣非人亦爾。如施内道外道亦爾。
T0220_.07.0721c29: 如施諸聖異生亦爾。如施尊貴下賤亦爾。上
T0220_.07.0722a01: 從諸佛下至傍生。平等平等無所分別。不觀
T0220_.07.0722a02: 福田勝劣有異。所以者何。諸菩薩摩訶薩達
T0220_.07.0722a03: 一切法及諸有情自相皆空都無差別故。無
T0220_.07.0722a04: 異想而行布施。是菩薩摩訶薩由無異想而
T0220_.07.0722a05: 行布施。當得無異無分別果。謂得圓滿一切
T0220_.07.0722a06: 智智及餘無量無邊佛法。善現當知。若菩薩
T0220_.07.0722a07: 摩訶薩見乞者來。便作是念。此來乞者。若
T0220_.07.0722a08: 是如來應正等覺是福田故我應施之。若非
T0220_.07.0722a09: 如來應正等覺。是傍生等非福田故不應施
T0220_.07.0722a10: 與。是菩薩摩訶薩作如是念。違菩薩法。所
T0220_.07.0722a11: 以者何。諸菩薩摩訶薩要淨自心福田方淨。
T0220_.07.0722a12: 見諸乞者不應念言。如是有情有所求乞我
T0220_.07.0722a13: 當施與。如是有情有所求乞我不應施。若作
T0220_.07.0722a14: 是念。違本所發大菩提心。謂諸菩薩本發無
T0220_.07.0722a15: 上正等覺心。我爲有情當作依怙洲渚舍宅
T0220_.07.0722a16: 救護之處。見乞者來應作是念。今此有情貧
T0220_.07.0722a17: 窮孤露。我當以施而攝益之。彼由此縁亦能
T0220_.07.0722a18: 轉施。少欲喜足離斷生命。廣説乃至離雜穢
T0220_.07.0722a19: 語。亦能調伏貪瞋邪見。由此因縁命終已後。
T0220_.07.0722a20: 生刹帝利大族乃至或生居士大族。或餘隨
T0220_.07.0722a21: 一富貴處生。豐饒財寶修諸善業。或由此施
T0220_.07.0722a22: 攝益因縁。漸依三乘而得解脱。復次善現。諸
T0220_.07.0722a23: 菩薩摩訶薩若諸怨敵或餘有情。來至其所
T0220_.07.0722a24: 爲損害故。或匱乏故有所求乞。是菩薩摩訶
T0220_.07.0722a25: 薩不應發起分別異心。此應施與此不應施。
T0220_.07.0722a26: 但應發起平等之心。隨求身分及餘財寶國
T0220_.07.0722a27: 城妻子皆應惠施。所以者何。是菩薩摩訶薩
T0220_.07.0722a28: 普爲利樂諸有情故。求趣無上正等菩提。若
T0220_.07.0722a29: 當發起分別異心。此應施與此不應施。便爲
T0220_.07.0722b01: 諸佛獨覺聲聞菩薩天人阿素洛等諸賢聖
T0220_.07.0722b02: 衆。皆共呵責。誰要請汝發菩提心。誓普饒
T0220_.07.0722b03: 益諸有情類。無歸依者爲作歸依。無舍宅者
T0220_.07.0722b04: 爲作舍宅。無救護者爲作救護。無洲渚者爲
T0220_.07.0722b05: 作洲渚。不安樂者令其安樂。而今簡擇有施
T0220_.07.0722b06: 不施。復次善現。若菩薩摩訶薩有人非人來
T0220_.07.0722b07: 至其所。求索身分手足支節。是菩薩摩訶薩
T0220_.07.0722b08: 不應發起分別二心爲施不施。唯作是念。隨
T0220_.07.0722b09: 彼所求皆當施與。所以者何。是菩薩摩訶薩
T0220_.07.0722b10: 常作是念。我爲饒益諸有情故而受此身。諸
T0220_.07.0722b11: 有來求必當施與。不應不施故。見乞者便起
T0220_.07.0722b12: 是心。吾今此身本爲他受。彼不來取尚應自
T0220_.07.0722b13: 送。況來求索而當不與。作是念已歡喜踊躍。
T0220_.07.0722b14: 自解支節而授與之。復自慶言今獲大利。謂
T0220_.07.0722b15: 捨雜穢得純淨身。善現當知。諸菩薩摩訶薩
T0220_.07.0722b16: 行深般若波羅蜜多。求大菩提應如是學。復
T0220_.07.0722b17: 次善現。若菩薩摩訶薩見諸乞者便起是心。
T0220_.07.0722b18: 今於此中誰施誰受。所施何物。由何爲何。云
T0220_.07.0722b19: 何布施。諸法自性皆不可得。所以者何。如
T0220_.07.0722b20: 是諸法皆畢竟空。非空法中有與有奪有施
T0220_.07.0722b21: 有受。善現當知。諸菩薩摩訶薩行深般若波
T0220_.07.0722b22: 羅蜜多時。應如是學諸法皆空。所謂或由内
T0220_.07.0722b23: 空故空。乃至或由無性自性空故空。是菩薩
T0220_.07.0722b24: 摩訶薩安住此空而行布施常無間斷。圓滿
T0220_.07.0722b25: 布施波羅蜜多。由此布施波羅蜜多得圓滿
T0220_.07.0722b26: 故。爲他割截。劫奪一切内外物時。其心都
T0220_.07.0722b27: 無分別瞋恨。唯作是念。有情及法一切皆空。
T0220_.07.0722b28: 誰割截我。誰劫奪我。誰復受之。誰於此中
T0220_.07.0722b29: 作是空觀。復次善現。我以佛眼遍觀十方殑
T0220_.07.0722c01: 伽沙等諸佛世界。有菩薩摩訶薩爲欲饒益
T0220_.07.0722c02: 諸有情類。以故思願入大地獄。見諸有情受
T0220_.07.0722c03: 種種苦。見已發起三種示導。何等爲三。一
T0220_.07.0722c04: 者神變。二者記説。三者教誡。是菩薩摩訶
T0220_.07.0722c05: 薩先以神變示導威力。滅除地獄湯火刀等
T0220_.07.0722c06: 種種苦具。次以記説示導威力。記彼有情心
T0220_.07.0722c07: 之所念而爲説法。後以教誡示導威力。於彼
T0220_.07.0722c08: 發起大慈大悲大喜大捨而爲説法。令彼地
T0220_.07.0722c09: 獄諸有情類。於菩薩所生淨信心。由此因縁
T0220_.07.0722c10: 從地獄出。得生天上或生人中。漸依三乘而
T0220_.07.0722c11: 得解脱。復次善現。我以佛眼遍觀十方殑伽
T0220_.07.0722c12: 沙等諸佛世界。有菩薩摩訶薩親近供養諸
T0220_.07.0722c13: 佛世尊。是菩薩摩訶薩親近供養佛世尊時。
T0220_.07.0722c14: 深心歡喜愛樂恭敬。非不歡喜愛樂恭敬。是
T0220_.07.0722c15: 菩薩摩訶薩於佛世尊所説正法。恭敬聽聞
T0220_.07.0722c16: 受持讀誦。乃至無上正等菩提終不忘失。隨
T0220_.07.0722c17: 所聞法能爲有情無倒解説。令獲殊勝利益
T0220_.07.0722c18: 安樂。乃至無上正等菩提常無厭倦。復次善
T0220_.07.0722c19: 現。我以佛眼遍觀十方殑伽沙等諸佛世界。
T0220_.07.0722c20: 有菩薩摩訶薩爲欲饒益傍生趣中諸有情故
T0220_.07.0722c21: 自捨身命。是菩薩摩訶薩見諸傍生飢火所
T0220_.07.0722c22: 逼欲相殘害。起慈愍心自割身分斷諸支節
T0220_.07.0722c23: 散擲十方恣令食噉。諸傍生類得此菩薩身
T0220_.07.0722c24: 肉食者。皆於菩薩深起愛敬慚愧之心。由此
T0220_.07.0722c25: 因縁脱傍生趣。得生天上或生人中。値遇如
T0220_.07.0722c26: 來應正等覺。聞説正法如理修行。漸依三乘
T0220_.07.0722c27: 而得解脱。如是善現。諸菩薩摩訶薩能爲世
T0220_.07.0722c28: 間作難作事多所饒益。謂爲利樂諸有情故
T0220_.07.0722c29: 自發無上大菩提心。亦令他發自行種種如
T0220_.07.0723a01: 理正行。亦令他行出生死苦得涅槃樂。復次
T0220_.07.0723a02: 善現。我以佛眼遍觀十方殑伽沙等諸佛世
T0220_.07.0723a03: 界。有菩薩摩訶薩爲欲饒益餓鬼趣中諸有
T0220_.07.0723a04: 情類。以故思願往彼界中。方便息除饑渇等
T0220_.07.0723a05: 苦。彼諸餓鬼衆苦既息。於此菩薩深生愛敬
T0220_.07.0723a06: 慚愧之心。復爲宣説離慳法要。令彼聞已起
T0220_.07.0723a07: 惠捨心。乘此善根脱餓鬼趣。得生天上或生
T0220_.07.0723a08: 人中値遇如來親近供養聞説正法。漸次修
T0220_.07.0723a09: 行三乘正行。乃至得入無餘涅槃。如是善現。
T0220_.07.0723a10: 諸菩薩摩訶薩於有情類。安住大悲發起無
T0220_.07.0723a11: 邊方便善巧。拔濟令入三乘涅槃。復次善現。
T0220_.07.0723a12: 我以佛眼遍觀十方殑伽沙等諸佛世界。有
T0220_.07.0723a13: 菩薩摩訶薩方便善巧。或爲四大王衆天宣
T0220_.07.0723a14: 説正法。乃至或爲他化自在天宣説正法。彼
T0220_.07.0723a15: 諸天衆於菩薩所聞正法已。漸依三乘勤修
T0220_.07.0723a16: 正行。隨應證入究竟涅槃。彼天衆中有諸天
T0220_.07.0723a17: 子。耽著天上五妙欲樂。及所居止衆寶宮殿。
T0220_.07.0723a18: 是菩薩摩訶薩示現火起燒彼宮殿。令生厭
T0220_.07.0723a19: 怖因爲説法作是言。諸天子。應審觀察諸行
T0220_.07.0723a20: 無常苦空非我不可保信。誰有智者於斯樂
T0220_.07.0723a21: 著。時諸天子聞此法音。於五欲樂深生厭離。
T0220_.07.0723a22: 自觀身命虚僞無常。猶若芭蕉電光陽焔。觀
T0220_.07.0723a23: 諸宮殿譬如牢獄。作是觀已漸依三乘。勤修
T0220_.07.0723a24: 正行而趣圓寂。復次善現我以佛眼遍觀十
T0220_.07.0723a25: 方殑伽沙等諸佛世界。有菩薩摩訶薩見諸
T0220_.07.0723a26: 梵天著諸見趣。方便化導令其厭捨。告言。天
T0220_.07.0723a27: 僊。汝等何故於空無相虚妄不實諸行聚中。
T0220_.07.0723a28: 發起如是諸惡見趣。當速捨之信受正法。令
T0220_.07.0723a29: 汝獲得無上甘露。如是善現。諸菩薩摩訶薩
T0220_.07.0723b01: 安住大悲。爲有情類宣説正法。善現。是爲
T0220_.07.0723b02: 諸菩薩摩訶薩行深般若波羅蜜多所有甚奇
T0220_.07.0723b03: 希有之法
T0220_.07.0723b04: 復次善現。我以無障清淨佛眼。遍觀十方殑
T0220_.07.0723b05: 伽沙等諸佛世界。有菩薩摩訶薩以四攝事
T0220_.07.0723b06: 攝諸有情。何等爲四。一者布施。二者愛語。
T0220_.07.0723b07: 三者利行。四者同事。善現。云何諸菩薩摩
T0220_.07.0723b08: 訶薩以布施事攝諸有情。謂菩薩摩訶薩以
T0220_.07.0723b09: 二種施攝諸有情。一者財施。二者法施。云
T0220_.07.0723b10: 何菩薩摩訶薩行深般若波羅蜜多時。能以
T0220_.07.0723b11: 財施攝諸有情。謂菩薩摩訶薩行深般若波
T0220_.07.0723b12: 羅蜜多。能以種種飮食衣服房舍臥具車乘
T0220_.07.0723b13: 燈明伎樂香花金銀珍寶莊嚴具等施諸有
T0220_.07.0723b14: 情。或以妻妾男女大小僮僕侍衞象馬牛羊
T0220_.07.0723b15: 及醫藥等施諸有情。或以庫藏城邑聚落及
T0220_.07.0723b16: 王位。等施諸有情。或以身分支節手足頭目
T0220_.07.0723b17: 髓腦施諸有情。是菩薩摩訶薩以種種物置
T0220_.07.0723b18: 四衢道。昇高臺上唱如是言。一切有情有所
T0220_.07.0723b19: 須者。恣意來取勿生疑難。如取己物莫作他
T0220_.07.0723b20: 想。乃至我身支節手足頭目髓腦隨意取之。
T0220_.07.0723b21: 我於汝等無所悋惜。是菩薩摩訶薩施諸有
T0220_.07.0723b22: 情所須物已。復勸歸依佛法僧寶。或勸受持
T0220_.07.0723b23: 近事五戒。或勸受持近住八戒。或勸受持十
T0220_.07.0723b24: 善業道。或勸修學四靜慮。或勸修學四無量。
T0220_.07.0723b25: 或勸修學四無色定。或勸修學六種隨念。或
T0220_.07.0723b26: 勸修學不淨觀持息念。或勸修學十種善想。
T0220_.07.0723b27: 或勸修學三十七種菩提分法。或勸修學三
T0220_.07.0723b28: 解脱門。或勸修學八解脱乃至十遍處。或勸
T0220_.07.0723b29: 修學六波羅蜜多。或勸安住内空乃至無性
T0220_.07.0723c01: 自性空。或勸安住眞如乃至不思議界。或勸
T0220_.07.0723c02: 安住四種聖諦。或勸修學淨觀地乃至如來
T0220_.07.0723c03: 地。或勸修學極喜地乃至法雲地。或勸修學
T0220_.07.0723c04: 陀羅尼門三摩地門。或勸修學五眼六神通。
T0220_.07.0723c05: 或勸修學如來十力乃至十八佛不共法。或
T0220_.07.0723c06: 勸修學大慈大悲大喜大捨。或勸修學三十
T0220_.07.0723c07: 二大士夫相八十隨好。或勸修學無忘失法
T0220_.07.0723c08: 恒住捨性。或勸修學一切智道相智一切相
T0220_.07.0723c09: 智。或勸修學預流果乃至獨覺菩提。或勸修
T0220_.07.0723c10: 學一切菩薩摩訶薩行。或勸修學諸佛無上
T0220_.07.0723c11: 正等菩提。如是善現。諸菩薩摩訶薩行深般
T0220_.07.0723c12: 若波羅蜜多。方便善巧於諸有情行財施已。
T0220_.07.0723c13: 復善安立諸有情類。令住無上安隱法中。乃
T0220_.07.0723c14: 乃令得一切智智。善現。是爲菩薩摩訶薩行
T0220_.07.0723c15: 深般若波羅蜜多所有甚奇希有之法。復次
T0220_.07.0723c16: 善現。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0723c17: 時。能以法施攝諸有情。謂菩薩摩訶薩法施
T0220_.07.0723c18: 有二種。一者世間法施。二者出世法施。云
T0220_.07.0723c19: 何菩薩摩訶薩世間法施。謂菩薩摩訶薩行
T0220_.07.0723c20: 深般若波羅蜜多時。爲諸有情宣説開示分
T0220_.07.0723c21: 別顯了世間妙法。謂不淨觀。若持息念。若
T0220_.07.0723c22: 四靜慮。若四無量。若四無色定。若五神通。若
T0220_.07.0723c23: 餘世間共異生法。如是名爲世間法施。是菩
T0220_.07.0723c24: 薩摩訶薩行此世間妙法施已。種種方便化
T0220_.07.0723c25: 導有情。令住聖法及聖法果。云何聖法及聖
T0220_.07.0723c26: 法果。善現當知。言聖法者謂三十七菩提分
T0220_.07.0723c27: 法及空無相無願定等。聖法果者謂預流果
T0220_.07.0723c28: 廣説乃至獨覺菩提。復次善現。諸菩薩摩訶
T0220_.07.0723c29: 薩聖法者。謂預流果智乃至獨覺菩提智。諸
T0220_.07.0724a01: 佛無上正等菩提智。若三十七菩提分法智。
T0220_.07.0724a02: 乃至如來十力等智。若大慈大悲大喜大捨
T0220_.07.0724a03: 智。若餘無量諸佛法智。若諸世間出世間法
T0220_.07.0724a04: 智。若諸有爲無爲法智。諸如是等一切相智。
T0220_.07.0724a05: 是名聖法聖法果者。謂若永斷一切煩惱習
T0220_.07.0724a06: 氣相續名聖法果。復次善現。諸菩薩摩訶薩
T0220_.07.0724a07: 聖法者。謂六波羅蜜多廣説乃至一切智道
T0220_.07.0724a08: 相智一切相智等諸無漏法。聖法果者謂所
T0220_.07.0724a09: 證得眞如法界究竟涅槃。如是名爲眞聖法
T0220_.07.0724a10: 果
T0220_.07.0724a11: 大般若波羅蜜多經卷第五百三十
T0220_.07.0724a12:
T0220_.07.0724a13:
T0220_.07.0724a14:
T0220_.07.0724a15:大般若波羅蜜多經卷第五百三
T0220_.07.0724a16: 十一
T0220_.07.0724a17: ＊三藏法師玄奘奉 詔譯
T0220_.07.0724a18: 第三分妙相品第二十八之四
T0220_.07.0724a19: 爾時善現便白佛言。諸菩薩摩訶薩豈亦能
T0220_.07.0724a20: 得一切相智。佛告善現。如是如是。諸菩薩
T0220_.07.0724a21: 摩訶薩亦有能得一切相智。具壽善現復白
T0220_.07.0724a22: 佛言。若菩薩摩訶薩亦有能得一切相智。與
T0220_.07.0724a23: 諸如來有何差別。佛告善現。亦有差別。其
T0220_.07.0724a24: 相云何。謂菩薩摩訶薩名爲隨得一切相智。
T0220_.07.0724a25: 若諸如來名爲已得一切相智。所以者何。
T0220_.07.0724a26: 非諸菩薩摩訶薩心與諸如來定別可得。謂
T0220_.07.0724a27: 諸菩薩摩訶薩衆與諸如來應正等覺。倶住
T0220_.07.0724a28: 諸法無差別性。於諸法相求正遍知説名菩
T0220_.07.0724a29: 薩。若至究竟即名如來應正等覺。於一切法
T0220_.07.0724b01: 自相共相。照了無闇清淨具足。住因位時名
T0220_.07.0724b02: 爲菩薩。若至果位即名如來。是故菩薩與諸
T0220_.07.0724b03: 如來。雖倶名得一切相智而有差別。善現。是
T0220_.07.0724b04: 名諸菩薩摩訶薩世間法施。諸菩薩摩訶薩
T0220_.07.0724b05: 依因如是世間法施。復能修行出世法施。謂
T0220_.07.0724b06: 諸菩薩摩訶薩行深般若波羅蜜多時。方便
T0220_.07.0724b07: 善巧先施有情世間善法。後令厭離世間善
T0220_.07.0724b08: 法。安住出世無漏聖法。乃至令得一切智智。
T0220_.07.0724b09: 云何名爲出世聖法。諸菩薩摩訶薩爲諸有
T0220_.07.0724b10: 情宣説開示分別顯了説名法施。善現當知。
T0220_.07.0724b11: 一切不共異生善法。若正修學令諸有情超
T0220_.07.0724b12: 出世間安隱而住故名出世間。謂三十七菩
T0220_.07.0724b13: 提分法。三解脱門。八解脱。九次第定四聖
T0220_.07.0724b14: 諦。智波羅蜜多。諸空等智。菩薩十地。五眼六
T0220_.07.0724b15: 神通。如來十力。四無所畏四無礙解十八佛
T0220_.07.0724b16: 不共法。大慈大悲大喜大捨。三十二相。八
T0220_.07.0724b17: 十隨好。陀羅尼門。三摩地門。諸如是等無
T0220_.07.0724b18: 漏善法。一切皆名出世聖法。若菩薩摩訶薩
T0220_.07.0724b19: 爲諸有情。宣説開示分別顯了如是諸法。名
T0220_.07.0724b20: 爲菩薩出世法施。善現。此中云何名爲三
T0220_.07.0724b21: 十七種菩提分法。謂四念住四正斷四神足
T0220_.07.0724b22: 五根五力七等覺支八聖道支。如是名爲三
T0220_.07.0724b23: 十七種菩提分法。善現。云何名四念住。謂
T0220_.07.0724b24: 菩薩摩訶薩於内身若外身。若内外身住循
T0220_.07.0724b25: 身觀。具足正勤正知正念。除世貪憂住身
T0220_.07.0724b26: 集觀。住身滅觀。由彼於身住循身觀。住身
T0220_.07.0724b27: 集觀。住身滅觀無所依止。於諸世間無所執
T0220_.07.0724b28: 受。是名第一。於受於心於法亦爾。是名四
T0220_.07.0724b29: 念住。善現。云何名四正斷。謂菩薩摩訶薩
T0220_.07.0724c01: 爲令未生惡不善法永不生故。爲令已生惡
T0220_.07.0724c02: 不善法永斷滅故。爲令未生善法生故。爲令
T0220_.07.0724c03: 已生善法堅住不忘修滿倍増廣大智作證
T0220_.07.0724c04: 故。生起樂欲發勤精進策心持心。是名四正
T0220_.07.0724c05: 斷。善現。云何名四神足。謂菩薩摩訶薩欲
T0220_.07.0724c06: 三摩地斷行成就修習神足。勤三摩地斷行
T0220_.07.0724c07: 成就修習神足。心三摩地斷行成就修習神
T0220_.07.0724c08: 足。觀三摩地斷行成就修習神足。是名四神
T0220_.07.0724c09: 足。善現。云何名爲五根。謂菩薩摩訶薩信根
T0220_.07.0724c10: 精進根念根定根慧根。是名五根。善現。云何
T0220_.07.0724c11: 名爲五力。謂菩薩摩訶薩信力精進力念力
T0220_.07.0724c12: 定力慧力。是名五力。善現。云何七等覺支。
T0220_.07.0724c13: 謂菩薩摩訶薩念等覺支擇法等覺支精進等
T0220_.07.0724c14: 覺支喜等覺支輕安等覺支定等覺支捨等覺
T0220_.07.0724c15: 支。如是名爲七等覺支。善現。云何八聖道
T0220_.07.0724c16: 支。謂菩薩摩訶薩正見正思惟正語正業正
T0220_.07.0724c17: 命正精進正念正定。如是名爲八聖道支。善
T0220_.07.0724c18: 現。云何三解脱門。謂菩薩摩訶薩空無相無
T0220_.07.0724c19: 願解脱門。如是名爲三解脱門。善現。云何
T0220_.07.0724c20: 空解脱門。謂菩薩摩訶薩以空非我行相攝
T0220_.07.0724c21: 心一趣。是名空解脱門。善現。云何無相解
T0220_.07.0724c22: 脱門。謂菩薩摩訶薩以寂滅行相攝心一趣。
T0220_.07.0724c23: 是名無相解脱門。善現。云何無願解脱門。謂
T0220_.07.0724c24: 菩薩摩訶薩以苦無常行相攝心一趣。是名
T0220_.07.0724c25: 無願解脱門。善現。云何名八解脱。謂菩薩
T0220_.07.0724c26: 摩訶薩有色觀諸色。名第一解脱。内無色想
T0220_.07.0724c27: 觀外諸色。名第二解脱。淨勝解身作證。名第
T0220_.07.0724c28: 三解脱。空無邊處定具足住。名第四解脱。識
T0220_.07.0724c29: 無邊處定具足住。名第五解脱。無所有處定
T0220_.07.0718a02: 有情深可憐愍。増上煩惱撞撃其心不得自
T0220_.07.0718a03: 在。於我發起如是惡業。我今不應瞋恨於彼。
T0220_.07.0718a04: 復作是念。由我攝受怨像諸蘊。令彼有情
T0220_.07.0718a05: 於我發起如是惡業。但應自責不應瞋。彼菩
T0220_.07.0718a06: 薩如是審觀察時。於彼有情深生慈愍。如是
T0220_.07.0718a07: 等類名安受忍。觀察忍者謂諸菩薩作是思
T0220_.07.0718a08: 惟。諸行如幻虚妄不實不得自在。亦如虚空
T0220_.07.0718a09: 無我。乃至知者見者唯是虚妄分別所起。一
T0220_.07.0718a10: 切皆是自心所變。誰呵責我。誰加害我。誰
T0220_.07.0718a11: 復受彼呵責加害。皆是自心虚妄分別。我今
T0220_.07.0718a12: 不應横起執著。如是諸法由自性空勝義空
T0220_.07.0718a13: 故都無所有。菩薩如是審觀察時。如實了知
T0220_.07.0718a14: 諸行空寂。於一切法不生異想。如是等類名
T0220_.07.0718a15: 觀察忍。是菩薩摩訶薩修學如是二種忍故。
T0220_.07.0718a16: 便能圓滿無相安忍波羅蜜多。由此便得無
T0220_.07.0718a17: 生法忍。具壽善現即白佛言。云何名爲無生
T0220_.07.0718a18: 法忍。此何所斷復是何智。佛告善現。由斯
T0220_.07.0718a19: 勢力乃至少分惡不善法亦不得生。是故名
T0220_.07.0718a20: 爲無生法忍。此令一切我及我所慢等煩惱
T0220_.07.0718a21: 畢竟寂滅。如實忍受諸行如夢廣説乃至如
T0220_.07.0718a22: 尋香城。此忍名智。得此智故名爲獲得無生
T0220_.07.0718a23: 法忍。具壽善現復白佛言。聲聞獨覺無生法
T0220_.07.0718a24: 忍與諸菩薩無生法忍有何差別。佛告善現。
T0220_.07.0718a25: 諸預流者乃至獨覺若智若斷亦名菩薩摩訶
T0220_.07.0718a26: 薩忍。復有菩薩摩訶薩忍。謂忍諸法畢竟不
T0220_.07.0718a27: 生是爲差別。善現當知。諸菩薩摩訶薩成就
T0220_.07.0718a28: 如是殊勝忍故。超過一切聲聞獨覺。諸菩薩
T0220_.07.0718a29: 摩訶薩安住如是異熟忍中。行菩薩道能圓
T0220_.07.0718b01: 滿道相智。成就如是道相智故。常不遠離四
T0220_.07.0718b02: 念住乃至八聖道支。亦不遠離空無相無願
T0220_.07.0718b03: 解脱門。亦不遠離異熟神通。由不遠離異熟
T0220_.07.0718b04: 神通。從一佛土至一佛土。親近供養諸佛世
T0220_.07.0718b05: 尊。成熟有情嚴淨佛土。作是事已便能證得
T0220_.07.0718b06: 一切智智。如是善現。諸菩薩摩訶薩行深般
T0220_.07.0718b07: 若波羅蜜多。速能圓滿無相安忍波羅蜜多。
T0220_.07.0718b08: 由此安忍波羅蜜多得圓滿故。便能圓滿一
T0220_.07.0718b09: 切佛法。因斯證得一切智智。窮未來際利樂
T0220_.07.0718b10: 有情。復次善現。諸菩薩摩訶薩行深般若波
T0220_.07.0718b11: 羅蜜多時。安住如夢如響如像如光影如陽
T0220_.07.0718b12: 焔如幻如化如尋香城五取蘊中。如實了知
T0220_.07.0718b13: 五種取蘊如夢乃至如尋香城無實相已。發
T0220_.07.0718b14: 起勇猛身心精進。是菩薩摩訶薩發起勇猛
T0220_.07.0718b15: 身精進故。引發殊勝迅速神通。能往十方諸
T0220_.07.0718b16: 佛世界。親近供養諸佛世尊。於諸佛所種諸
T0220_.07.0718b17: 善根。利益安樂諸有情類。亦能嚴淨種種佛
T0220_.07.0718b18: 土。是菩薩摩訶薩由身精進。成熟有情以三
T0220_.07.0718b19: 乘法方便令住。如是善現。諸菩薩摩訶薩行
T0220_.07.0718b20: 深般若波羅蜜多。由身精進速能圓滿無相
T0220_.07.0718b21: 精進波羅蜜多。是菩薩摩訶薩發起勇猛心
T0220_.07.0718b22: 精進故。引發諸聖無漏道支。所攝聖道圓滿
T0220_.07.0718b23: 精進波羅蜜多。於中具能攝諸善法。謂四念
T0220_.07.0718b24: 住廣説乃至一切相智。是菩薩摩訶薩由心
T0220_.07.0718b25: 精進。諸相隨好皆得圓滿。放大光明照無邊
T0220_.07.0718b26: 界。由心精進極圓滿故。永斷煩惱習氣相續。
T0220_.07.0718b27: 證得無上正等菩提。轉妙法輪。具三十二相。
T0220_.07.0718b28: 令大千界六種變動。其中有情蒙光照觸。覩
T0220_.07.0718b29: 斯變動聞正法音。隨其所應於三乘道得不
T0220_.07.0718c01: 退轉乃至究竟。如是善現。諸菩薩摩訶薩行
T0220_.07.0718c02: 深般若波羅蜜多。圓滿精進波羅蜜多。由此
T0220_.07.0718c03: 精進波羅蜜多。能辦自他多饒益事。速能圓
T0220_.07.0718c04: 滿一切佛法。因斯證得一切智智。窮未來際
T0220_.07.0718c05: 利樂有情
T0220_.07.0718c06: 大般若波羅蜜多經卷第五百二十九
T0220_.07.0718c07:
T0220_.07.0718c08:
T0220_.07.0718c09:
T0220_.07.0718c10: 十
T0220_.07.0718c11: ＊三藏法師玄奘奉 詔譯
T0220_.07.0718c12: 第三分妙相品第二十八之三
T0220_.07.0718c13: 復次善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0718c14: 多時。安住如夢如響如像如光影如陽焔如
T0220_.07.0718c15: 幻如化如尋香城五取蘊中。圓滿靜慮波羅
T0220_.07.0718c16: 蜜多。具壽善現白言。世尊。云何菩薩摩訶
T0220_.07.0718c17: 薩行深般若波羅蜜多時。安住如夢廣説乃
T0220_.07.0718c18: 至如尋香城五取蘊中。圓滿靜慮波羅蜜多。
T0220_.07.0718c19: 佛告善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0718c20: 多時。如實了知五種取蘊如夢乃至如尋香
T0220_.07.0718c21: 城無實相已。入四靜慮及四無量四無色定。
T0220_.07.0718c22: 修空無相無願等持。修如電光及金剛喩聖
T0220_.07.0718c23: 正等持。住金剛喩三摩地中。除如來定。於
T0220_.07.0718c24: 餘所有若共二乘若餘勝定。一切能入具足
T0220_.07.0718c25: 安住。然於如是諸三摩地不生味著。亦不耽
T0220_.07.0718c26: 著彼所得果。所以者何。是菩薩摩訶薩如實
T0220_.07.0718c27: 了知靜慮等定及一切法皆同無相無性爲
T0220_.07.0718c28: 性。不應無相味著無相。不應無性味著無性。
T0220_.07.0718c29: 無味著故。終不隨順諸定勢力。生於色界無
T0220_.07.0719a01: 色界中。所以者何。是菩薩摩訶薩於一切界
T0220_.07.0719a02: 都無所得。於能入定及所入定。由此爲此入
T0220_.07.0719a03: 定處時亦無所得。是菩薩摩訶薩於一切法
T0220_.07.0719a04: 無所得故。能疾圓滿無相靜慮波羅蜜多。由
T0220_.07.0719a05: 此靜慮波羅蜜多得圓滿故。超諸聲聞獨覺
T0220_.07.0719a06: 等地。具壽善現便白佛言。是菩薩摩訶薩云
T0220_.07.0719a07: 何由此無相靜慮波羅蜜多得圓滿故。超諸
T0220_.07.0719a08: 聲聞獨覺等地。佛告善現。是菩薩摩訶薩善
T0220_.07.0719a09: 學内空乃至無性自性空故。便能圓滿無相
T0220_.07.0719a10: 靜慮波羅蜜多。超諸聲聞獨覺等地。是菩薩
T0220_.07.0719a11: 摩訶薩住諸空中。於一切法都無所得。不見
T0220_.07.0719a12: 有法離諸空者。是菩薩摩訶薩安住此中。不
T0220_.07.0719a13: 得預流果乃至獨覺菩提。亦復不得一切菩
T0220_.07.0719a14: 薩摩訶薩行。亦復不得諸佛無上正等菩提。
T0220_.07.0719a15: 所以者何。空中無法亦無空故。是菩薩摩訶
T0220_.07.0719a16: 薩由住此空。超諸聲聞獨覺等地。證入菩薩
T0220_.07.0719a17: 正性離生。具壽善現復白佛言。諸菩薩摩訶
T0220_.07.0719a18: 薩以何爲生。以何爲離生。佛告善現。諸菩
T0220_.07.0719a19: 薩摩訶薩以一切有所得爲生。以一切無所
T0220_.07.0719a20: 得爲離生。具壽善現復白佛言。諸菩薩摩訶
T0220_.07.0719a21: 薩以何爲有所得。以何爲無所得。佛告善現。
T0220_.07.0719a22: 諸菩薩摩訶薩以一切法爲有所得。謂菩薩
T0220_.07.0719a23: 摩訶薩以色蘊爲有所得。以受想行識蘊爲
T0220_.07.0719a24: 有所得。廣説乃至以一切智智爲有所得。諸
T0220_.07.0719a25: 菩薩摩訶薩以如是等種種法門爲有所得。
T0220_.07.0719a26: 即有所得説名爲生。如生飮食能爲患故。復
T0220_.07.0719a27: 次善現。諸菩薩摩訶薩以一切法無行無得
T0220_.07.0719a28: 無説無示爲無所得。謂菩薩摩訶薩以色乃
T0220_.07.0719a29: 至一切智智無行無得無説無示爲無所得。
T0220_.07.0719b01: 所以者何。以色乃至一切智智所有自性皆
T0220_.07.0719b02: 不可行。亦不可得。亦不可説。亦不可示。諸
T0220_.07.0719b03: 菩薩摩訶薩以如是等種種法門無行無得無
T0220_.07.0719b04: 説無示爲無所得。即無所得説名離生。諸菩
T0220_.07.0719b05: 薩摩訶薩證入正性離生位已。圓滿一切靜
T0220_.07.0719b06: 慮解脱等持等至。尚不隨定。勢力受生。況
T0220_.07.0719b07: 隨貪瞋癡等煩惱若隨煩惱勢力受生無有是
T0220_.07.0719b08: 處。是菩薩摩訶薩安住此中造作諸業。由業
T0220_.07.0719b09: 勢力流轉諸趣亦無是處。是菩薩摩訶薩雖
T0220_.07.0719b10: 住如幻諸行聚中。作諸有情利益安樂。而不
T0220_.07.0719b11: 得幻及諸有情。是菩薩摩訶薩於如是事無
T0220_.07.0719b12: 所得時。成熟有情嚴淨佛土常無懈廢。如是
T0220_.07.0719b13: 善現。諸菩薩摩訶薩行深般若波羅蜜多。疾
T0220_.07.0719b14: 能圓滿無相靜慮波羅蜜多。由此靜慮波羅
T0220_.07.0719b15: 蜜多得圓滿故。便能圓滿一切佛法。因斯證
T0220_.07.0719b16: 得一切智智。窮未來際轉妙法輪。利樂有情
T0220_.07.0719b17: 常無間斷。如是所轉無上法輪。雖有所爲而
T0220_.07.0719b18: 無所得。能説所説無自性故。復次善現。諸菩
T0220_.07.0719b19: 薩摩訶薩行深般若波羅蜜多時。安住如夢
T0220_.07.0719b20: 如響如像如光影如陽焔如幻如化如尋香城
T0220_.07.0719b21: 五取蘊中。圓滿般若波羅蜜多。是菩薩摩訶
T0220_.07.0719b22: 薩如實了知一切法性如夢乃至如尋香城都
T0220_.07.0719b23: 無眞實。便能圓滿無相般若波羅蜜多。具壽
T0220_.07.0719b24: 善現便白佛言。云何菩薩摩訶薩行深般若
T0220_.07.0719b25: 波羅蜜多時。如實了知一切法性如夢乃至
T0220_.07.0719b26: 如尋香城。佛告善現。諸菩薩摩訶薩行深般
T0220_.07.0719b27: 若波羅蜜多時。不見夢不見見夢者。不聞響
T0220_.07.0719b28: 不見聞響者。不見像不見見像者。不見光影
T0220_.07.0719b29: 不見見光影者。不見陽焔不見見陽焔者。不
T0220_.07.0719c01: 見幻不見見幻者。不見化不見見化者。不見
T0220_.07.0719c02: 尋香城不見見尋香城者。所以者何。夢見夢
T0220_.07.0719c03: 者。乃至尋香城見尋香城者。皆是愚夫異生
T0220_.07.0719c04: 顛倒之所執著。諸阿羅漢獨覺菩薩及諸如
T0220_.07.0719c05: 來。皆不見夢及見夢者。廣説乃至不見尋香
T0220_.07.0719c06: 城及見尋香城者。所以者何。以一切法無性
T0220_.07.0719c07: 爲性。非成非實。無相無爲。非實有性與涅
T0220_.07.0719c08: 槃等。若一切法無性爲性。廣説乃至與涅槃
T0220_.07.0719c09: 等。云何菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0719c10: 於一切法起有性想成想實想有想有爲有
T0220_.07.0719c11: 實性想。若起此想無有是處。所以者何。若
T0220_.07.0719c12: 一切法少有自性有成有實有相有爲有實性
T0220_.07.0719c13: 可得者。則所修行甚深般若波羅蜜多應非
T0220_.07.0719c14: 般若波羅蜜多。不得諸法眞性相故。如是善
T0220_.07.0719c15: 現。諸菩薩摩訶薩行深般若波羅蜜多時。不
T0220_.07.0719c16: 著色蘊。不著受想行識蘊。乃至不著一切智
T0220_.07.0719c17: 智。是菩薩摩訶薩於如是等一切法門無所
T0220_.07.0719c18: 著故。便能圓滿菩薩初地乃至十地。而於其
T0220_.07.0719c19: 中不生貪著。所以者何。是菩薩摩訶薩不得
T0220_.07.0719c20: 初地乃至十地能所圓滿。云何於中而起貪
T0220_.07.0719c21: 著。是菩薩摩訶薩雖行般若波羅蜜多。而不
T0220_.07.0719c22: 得般若波羅蜜多。由於般若波羅蜜多無所
T0220_.07.0719c23: 得故。於一切法亦無所得。是菩薩摩訶薩雖
T0220_.07.0719c24: 觀般若波羅蜜多攝一切法。而於諸法都無
T0220_.07.0719c25: 所得。所以者何。以一切法與此般若波羅蜜
T0220_.07.0719c26: 多無二無別。何以故。一切法性不可分別。説
T0220_.07.0719c27: 爲眞如。説爲法界。説爲實際。諸法無雜無
T0220_.07.0719c28: 差別故。具壽善現復白佛言。若一切法自性
T0220_.07.0719c29: 無雜無差別者。如何可説是善是非善。是有
T0220_.07.0720a01: 漏是無漏。是世間是出世間。是有爲是無爲。
T0220_.07.0720a02: 諸如是等無量差別。佛告善現。於意云何。諸
T0220_.07.0720a03: 法實性爲有可説是善等不。復有可説是預
T0220_.07.0720a04: 流果乃至可説佛菩提不。善現對曰。不也世
T0220_.07.0720a05: 尊。佛告善現。由此因縁當知諸法其性無雜
T0220_.07.0720a06: 亦無差別無相無生無滅無礙無説無示。善現
T0220_.07.0720a07: 當知。我本修學菩薩道時。於諸法性都無所
T0220_.07.0720a08: 得。謂不得色受想行識。不得眼處乃至意處。
T0220_.07.0720a09: 不得色處乃至法處。不得眼界乃至意界。不
T0220_.07.0720a10: 得色界乃至法界。不得眼識界乃至意識界。
T0220_.07.0720a11: 不得眼觸乃至意觸。不得眼觸爲縁所生諸
T0220_.07.0720a12: 受乃至意觸爲縁所生諸受。不得地界乃至
T0220_.07.0720a13: 識界。不得因縁乃至増上縁。不得從縁所生
T0220_.07.0720a14: 諸法。不得無明乃至老死。不得欲界色界無
T0220_.07.0720a15: 色界。不得善非善法。不得有漏無漏法。不
T0220_.07.0720a16: 得世間出世間法。不得有爲無爲法。廣説乃
T0220_.07.0720a17: 至不得預流果乃至獨覺菩提。不得菩薩摩
T0220_.07.0720a18: 訶薩行。不得無上正等菩提。如是善現。諸
T0220_.07.0720a19: 菩薩摩訶薩行深般若波羅蜜多時。從初發
T0220_.07.0720a20: 心乃至無上正等菩提。常應善學諸法自性。
T0220_.07.0720a21: 若能善學諸法自性則能善淨大菩提道。亦
T0220_.07.0720a22: 能圓滿諸菩薩行。成熟有情嚴淨佛土。安住
T0220_.07.0720a23: 是法疾證無上正等菩提。以三乘法方便調
T0220_.07.0720a24: 伏諸有情類。令於三有不復輪迴。得般涅槃
T0220_.07.0720a25: 畢竟安樂。如是善現。諸菩薩摩訶薩應以無
T0220_.07.0720a26: 相而爲方便。修學般若波羅蜜多令速圓滿。
T0220_.07.0720a27: 若修般若波羅蜜多速得圓滿。即能攝受一
T0220_.07.0720a28: 切佛法。因斯證得一切智智。窮未來際利樂
T0220_.07.0720a29: 有情。爾時善現復白佛言。若一切法無不如
T0220_.07.0720b01: 夢。廣説乃至如尋香城都無實事。無性爲性
T0220_.07.0720b02: 自相皆空。如何可立是善是非善。是有漏是
T0220_.07.0720b03: 無漏。是世間是出世間。是有爲是無爲。廣
T0220_.07.0720b04: 説乃至是預流果。是能證得預流果法。如是
T0220_.07.0720b05: 乃至是佛無上正等菩提。是能證得佛菩提
T0220_.07.0720b06: 法。佛告善現。世間愚夫無聞異生。於夢得
T0220_.07.0720b07: 夢得見夢者。廣説乃至於尋香城得尋香城
T0220_.07.0720b08: 亦得見者。如是愚夫無聞異生。得夢等已顛
T0220_.07.0720b09: 倒執著。或作不善身語意行。或復作善身語
T0220_.07.0720b10: 意行。或作無記身語意行。或作非福身語意
T0220_.07.0720b11: 行。或復作福身語意行。或作不動身語意行。
T0220_.07.0720b12: 由諸行故往來生死受苦無窮。諸菩薩摩訶
T0220_.07.0720b13: 薩行深般若波羅蜜多。住二種空觀察諸法。
T0220_.07.0720b14: 所謂畢竟無際二空。是菩薩摩訶薩安住如
T0220_.07.0720b15: 是二種空中。爲諸有情宣説正法。謂作是言。
T0220_.07.0720b16: 色乃至識空無所有。眼處乃至意處空無所
T0220_.07.0720b17: 有。色處乃至法處空無所有。眼界乃至意界
T0220_.07.0720b18: 空無所有。色界乃至法界空無所有。眼識界
T0220_.07.0720b19: 乃至意識界空無所有。眼觸乃至意觸空無
T0220_.07.0720b20: 所有。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0720b21: 生諸受空無所有。地界乃至識界空無所有。
T0220_.07.0720b22: 因縁乃至増上縁空無所有。從縁所生諸法
T0220_.07.0720b23: 空無所有。無明乃至老死等法空無所有。復
T0220_.07.0720b24: 作是言。色受想行識如夢乃至如尋香城都
T0220_.07.0720b25: 無自性。眼處乃至意處如夢乃至如尋香城
T0220_.07.0720b26: 都無自性。色處乃至法處如夢乃至如尋香
T0220_.07.0720b27: 城都無自性。眼界乃至意界如夢乃至如尋
T0220_.07.0720b28: 香城都無自性。色界乃至法界如夢乃至如
T0220_.07.0720b29: 尋香城都無自性。眼識界乃至意識界如夢
T0220_.07.0720c01: 乃至如尋香城都無自性。眼觸乃至意觸如
T0220_.07.0720c02: 夢乃至如尋香城都無自性。眼觸爲縁所生
T0220_.07.0720c03: 諸受乃至意觸爲縁所生諸受如夢乃至如尋
T0220_.07.0720c04: 香城都無自性。地界乃至識界如夢乃至如
T0220_.07.0720c05: 尋香城都無自性。因縁乃至増上縁如夢乃
T0220_.07.0720c06: 至如尋香城都無自性。從縁所生諸法如夢
T0220_.07.0720c07: 乃至如尋香城都無自性。無明乃至老死等
T0220_.07.0720c08: 法如夢乃至如尋香城都無自性。復作是言。
T0220_.07.0720c09: 此中無色受想行識。無眼處乃至意處。無色
T0220_.07.0720c10: 處乃至法處。無眼界乃至意界。無色界乃至
T0220_.07.0720c11: 法界。無眼識界乃至意識界。無眼觸乃至意
T0220_.07.0720c12: 觸。無眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0720c13: 生諸受。無地界乃至識界。無因縁乃至増上
T0220_.07.0720c14: 縁。無從縁所生諸法。無無明乃至老死等法。
T0220_.07.0720c15: 復作是言。此中無夢無見夢者。廣説乃至無
T0220_.07.0720c16: 尋香城。無見尋香城者。復作是言。如是諸
T0220_.07.0720c17: 法皆無實事無性爲性。汝等虚妄分別力故。
T0220_.07.0720c18: 於無色蘊乃至識蘊。見有色蘊乃至識蘊。於
T0220_.07.0720c19: 無眼處乃至意處。見有眼處乃至意處。於無
T0220_.07.0720c20: 色處乃至法處。見有色處乃至法處。於無眼
T0220_.07.0720c21: 界乃至意界。見有眼界乃至意界。於無色界
T0220_.07.0720c22: 乃至法界。見有色界乃至法界。於無眼識界
T0220_.07.0720c23: 乃至意識界。見有眼識界乃至意識界。於無
T0220_.07.0720c24: 眼觸乃至意觸。見有眼觸乃至意觸。於無眼
T0220_.07.0720c25: 觸爲縁所生諸受乃至意觸爲縁所生諸受。
T0220_.07.0720c26: 見有眼觸爲縁所生諸受乃至意觸爲縁所生
T0220_.07.0720c27: 諸受。於無地界乃至識界。見有地界乃至識
T0220_.07.0720c28: 界。於無因縁乃至増上縁。見有因縁乃至増
T0220_.07.0720c29: 上縁。於無從縁所生諸法。見有從縁所生諸
T0220_.07.0721a01: 法。於無無明乃至老死等法。見有無明乃至
T0220_.07.0721a02: 老死等法。復作是言蘊處界等一切法性。皆
T0220_.07.0721a03: 從衆縁和合建立顛倒所起。諸業異熟之所
T0220_.07.0721a04: 攝受。汝等何縁於此虚妄無實事法起實事
T0220_.07.0721a05: 想。爾時菩薩行深般若波羅蜜多方便善巧。
T0220_.07.0721a06: 若諸有情有慳貪者。方便濟拔令離慳貪。是
T0220_.07.0721a07: 諸有情離慳貪已。勸修布施波羅蜜多。是諸
T0220_.07.0721a08: 有情由布施故。得大財位富貴自在。復從是
T0220_.07.0721a09: 處方便濟拔。勸修淨戒波羅蜜多。是諸有情
T0220_.07.0721a10: 由淨戒故。得生善趣富貴自在。復從是處方
T0220_.07.0721a11: 便濟拔。勸修靜慮波羅蜜多。是諸有情由靜
T0220_.07.0721a12: 慮故。得生梵世於初靜慮安住自在。從初靜
T0220_.07.0721a13: 慮方便濟拔。復令安住第二靜慮。如是展轉
T0220_.07.0721a14: 方便濟拔。乃至令其安住非想非非想處。是
T0220_.07.0721a15: 諸有情由施戒定得勝果報多生染著。菩薩
T0220_.07.0721a16: 爾時方便善巧。於斯劣處拔濟令出。安置無
T0220_.07.0721a17: 餘般涅槃界。謂以方便隨其所宜。令依三乘
T0220_.07.0721a18: 勤修聖道。或令安住四念住乃至八聖道支。
T0220_.07.0721a19: 或令安住空無相無願解脱門。或令安住八
T0220_.07.0721a20: 解脱乃至十遍處。或令安住苦集滅道聖諦。
T0220_.07.0721a21: 或令安住順逆觀察十二縁起。或令安住六
T0220_.07.0721a22: 波羅蜜多。或令安住内空乃至無性自性空。
T0220_.07.0721a23: 或令安住眞如乃至不思議界。或令安住諸
T0220_.07.0721a24: 菩薩地。或令安住陀羅尼門三摩地門。或令
T0220_.07.0721a25: 安住五眼六神通。或令安住如來十力乃至
T0220_.07.0721a26: 十八佛不共法。或令安住大慈大悲大喜大
T0220_.07.0721a27: 捨。或令安住無忘失法恒住捨性。或令安住
T0220_.07.0721a28: 一切智道相智一切相智。是菩薩摩訶薩行
T0220_.07.0721a29: 深般若波羅蜜多。方便善巧成就無色無見
T0220_.07.0721b01: 無對眞無漏法安住其中。若諸有情應得預
T0220_.07.0721b02: 流果者。示現勸導讃勵慶喜。方便濟拔令得
T0220_.07.0721b03: 預流果。廣説乃至若諸有情應得無上正等
T0220_.07.0721b04: 覺者。示現勸導讃勵慶喜。方便濟拔令得無
T0220_.07.0721b05: 上正等菩提。如是善現。諸菩薩摩訶薩行深
T0220_.07.0721b06: 般若波羅蜜多觀察二空。雖知諸法如夢乃
T0220_.07.0721b07: 至如尋香城。皆非實有無性爲性自相皆空。
T0220_.07.0721b08: 而能安立是善是非善。是有漏是無漏。是世
T0220_.07.0721b09: 間是出世間。是有爲是無爲。廣説乃至是預
T0220_.07.0721b10: 流果。是能證得預流果法。如是乃至是佛無
T0220_.07.0721b11: 上正等菩提。是能證得佛菩提法皆無雜亂。
T0220_.07.0721b12: 爾時善現便白佛言。諸菩薩摩訶薩行深般
T0220_.07.0721b13: 若波羅蜜多。甚奇希有。觀察畢竟無際二空。
T0220_.07.0721b14: 安住畢竟無際二空。雖知諸法如夢乃至如
T0220_.07.0721b15: 尋香城。皆非實有無性爲性自相本空。而能
T0220_.07.0721b16: 安立善非善等無量法門不相雜亂。佛告善
T0220_.07.0721b17: 現。如是如是。如汝所説。諸菩薩摩訶薩行
T0220_.07.0721b18: 深般若波羅蜜多。甚奇希有。雖知諸法皆是
T0220_.07.0721b19: 畢竟無際空性都非實有。如夢乃至如尋香
T0220_.07.0721b20: 城自相本空無性爲性。而能安立善非善等
T0220_.07.0721b21: 種種法門不相雜亂。汝等若知諸菩薩摩訶
T0220_.07.0721b22: 薩行深般若波羅蜜多所有甚奇希有之法。
T0220_.07.0721b23: 聲聞獨覺皆不成就不能測量。汝等聲聞及
T0220_.07.0721b24: 諸獨覺。於諸菩薩摩訶薩辯尚不能報。況餘
T0220_.07.0721b25: 有情而能酬對。具壽善現白言。世尊。何等
T0220_.07.0721b26: 名爲諸菩薩摩訶薩行深般若波羅蜜多所有
T0220_.07.0721b27: 甚奇希有之法。聲聞獨覺皆不成就不能測
T0220_.07.0721b28: 量。佛告善現。諦聽諦聽善思念之。吾當爲
T0220_.07.0721b29: 汝分別解説。諸菩薩摩訶薩行深般若波羅
T0220_.07.0721c01: 蜜多所有甚奇希有之法令汝心喜。善現當
T0220_.07.0721c02: 知。諸菩薩摩訶薩行深般若波羅蜜多時。住
T0220_.07.0721c03: 異熟生六到彼岸五妙神通三十七種菩提分
T0220_.07.0721c04: 法及陀羅尼無礙解等。無量無數眞淨功徳。
T0220_.07.0721c05: 以神通力遊歴十方。若諸有情應以布施乃
T0220_.07.0721c06: 至般若波羅蜜多而攝益者。則以布施乃至
T0220_.07.0721c07: 般若波羅蜜多而攝益之。應以初靜慮乃至
T0220_.07.0721c08: 第四靜慮而攝益者。則以初靜慮乃至第四
T0220_.07.0721c09: 靜慮而攝益之。應以慈無量乃至捨無量而
T0220_.07.0721c10: 攝益者。則以慈無量乃至捨無量而攝益之。
T0220_.07.0721c11: 應以空無邊處定乃至非想非非想處定而攝
T0220_.07.0721c12: 益者。則以空無邊處定乃至非想非非想處
T0220_.07.0721c13: 定而攝益之。應以四念住乃至八聖道支而
T0220_.07.0721c14: 攝益者。則以四念住乃至八聖道支而攝益
T0220_.07.0721c15: 之。應以空解脱門乃至無願解脱門而攝益
T0220_.07.0721c16: 者。則以空解脱門乃至無願解脱門而攝益
T0220_.07.0721c17: 之。應以諸餘殊勝善法而攝益者。則以諸餘
T0220_.07.0721c18: 殊勝善法而攝益之。具壽善現復白佛言。云
T0220_.07.0721c19: 何菩薩摩訶薩行深般若波羅蜜多時。住異
T0220_.07.0721c20: 熟生六到彼岸五神通等眞淨功徳。以布施
T0220_.07.0721c21: 等攝益有情。佛告善現。諸菩薩摩訶薩行深
T0220_.07.0721c22: 般若波羅蜜多時。施諸有情所須資具。謂須
T0220_.07.0721c23: 飮食施與飮食。若須車乘施與車乘。若須衣
T0220_.07.0721c24: 服施與衣服。若須香花施與香花。若須諸餘
T0220_.07.0721c25: 種種資具悉皆施與令無匱乏。或施聲聞獨
T0220_.07.0721c26: 覺菩薩諸佛世尊種種供具。如是施時其心
T0220_.07.0721c27: 平等無差別想而行布施。如施持戒犯戒亦
T0220_.07.0721c28: 爾。如施人趣非人亦爾。如施内道外道亦爾。
T0220_.07.0721c29: 如施諸聖異生亦爾。如施尊貴下賤亦爾。上
T0220_.07.0722a01: 從諸佛下至傍生。平等平等無所分別。不觀
T0220_.07.0722a02: 福田勝劣有異。所以者何。諸菩薩摩訶薩達
T0220_.07.0722a03: 一切法及諸有情自相皆空都無差別故。無
T0220_.07.0722a04: 異想而行布施。是菩薩摩訶薩由無異想而
T0220_.07.0722a05: 行布施。當得無異無分別果。謂得圓滿一切
T0220_.07.0722a06: 智智及餘無量無邊佛法。善現當知。若菩薩
T0220_.07.0722a07: 摩訶薩見乞者來。便作是念。此來乞者。若
T0220_.07.0722a08: 是如來應正等覺是福田故我應施之。若非
T0220_.07.0722a09: 如來應正等覺。是傍生等非福田故不應施
T0220_.07.0722a10: 與。是菩薩摩訶薩作如是念。違菩薩法。所
T0220_.07.0722a11: 以者何。諸菩薩摩訶薩要淨自心福田方淨。
T0220_.07.0722a12: 見諸乞者不應念言。如是有情有所求乞我
T0220_.07.0722a13: 當施與。如是有情有所求乞我不應施。若作
T0220_.07.0722a14: 是念。違本所發大菩提心。謂諸菩薩本發無
T0220_.07.0722a15: 上正等覺心。我爲有情當作依怙洲渚舍宅
T0220_.07.0722a16: 救護之處。見乞者來應作是念。今此有情貧
T0220_.07.0722a17: 窮孤露。我當以施而攝益之。彼由此縁亦能
T0220_.07.0722a18: 轉施。少欲喜足離斷生命。廣説乃至離雜穢
T0220_.07.0722a19: 語。亦能調伏貪瞋邪見。由此因縁命終已後。
T0220_.07.0722a20: 生刹帝利大族乃至或生居士大族。或餘隨
T0220_.07.0722a21: 一富貴處生。豐饒財寶修諸善業。或由此施
T0220_.07.0722a22: 攝益因縁。漸依三乘而得解脱。復次善現。諸
T0220_.07.0722a23: 菩薩摩訶薩若諸怨敵或餘有情。來至其所
T0220_.07.0722a24: 爲損害故。或匱乏故有所求乞。是菩薩摩訶
T0220_.07.0722a25: 薩不應發起分別異心。此應施與此不應施。
T0220_.07.0722a26: 但應發起平等之心。隨求身分及餘財寶國
T0220_.07.0722a27: 城妻子皆應惠施。所以者何。是菩薩摩訶薩
T0220_.07.0722a28: 普爲利樂諸有情故。求趣無上正等菩提。若
T0220_.07.0722a29: 當發起分別異心。此應施與此不應施。便爲
T0220_.07.0722b01: 諸佛獨覺聲聞菩薩天人阿素洛等諸賢聖
T0220_.07.0722b02: 衆。皆共呵責。誰要請汝發菩提心。誓普饒
T0220_.07.0722b03: 益諸有情類。無歸依者爲作歸依。無舍宅者
T0220_.07.0722b04: 爲作舍宅。無救護者爲作救護。無洲渚者爲
T0220_.07.0722b05: 作洲渚。不安樂者令其安樂。而今簡擇有施
T0220_.07.0722b06: 不施。復次善現。若菩薩摩訶薩有人非人來
T0220_.07.0722b07: 至其所。求索身分手足支節。是菩薩摩訶薩
T0220_.07.0722b08: 不應發起分別二心爲施不施。唯作是念。隨
T0220_.07.0722b09: 彼所求皆當施與。所以者何。是菩薩摩訶薩
T0220_.07.0722b10: 常作是念。我爲饒益諸有情故而受此身。諸
T0220_.07.0722b11: 有來求必當施與。不應不施故。見乞者便起
T0220_.07.0722b12: 是心。吾今此身本爲他受。彼不來取尚應自
T0220_.07.0722b13: 送。況來求索而當不與。作是念已歡喜踊躍。
T0220_.07.0722b14: 自解支節而授與之。復自慶言今獲大利。謂
T0220_.07.0722b15: 捨雜穢得純淨身。善現當知。諸菩薩摩訶薩
T0220_.07.0722b16: 行深般若波羅蜜多。求大菩提應如是學。復
T0220_.07.0722b17: 次善現。若菩薩摩訶薩見諸乞者便起是心。
T0220_.07.0722b18: 今於此中誰施誰受。所施何物。由何爲何。云
T0220_.07.0722b19: 何布施。諸法自性皆不可得。所以者何。如
T0220_.07.0722b20: 是諸法皆畢竟空。非空法中有與有奪有施
T0220_.07.0722b21: 有受。善現當知。諸菩薩摩訶薩行深般若波
T0220_.07.0722b22: 羅蜜多時。應如是學諸法皆空。所謂或由内
T0220_.07.0722b23: 空故空。乃至或由無性自性空故空。是菩薩
T0220_.07.0722b24: 摩訶薩安住此空而行布施常無間斷。圓滿
T0220_.07.0722b25: 布施波羅蜜多。由此布施波羅蜜多得圓滿
T0220_.07.0722b26: 故。爲他割截。劫奪一切内外物時。其心都
T0220_.07.0722b27: 無分別瞋恨。唯作是念。有情及法一切皆空。
T0220_.07.0722b28: 誰割截我。誰劫奪我。誰復受之。誰於此中
T0220_.07.0722b29: 作是空觀。復次善現。我以佛眼遍觀十方殑
T0220_.07.0722c01: 伽沙等諸佛世界。有菩薩摩訶薩爲欲饒益
T0220_.07.0722c02: 諸有情類。以故思願入大地獄。見諸有情受
T0220_.07.0722c03: 種種苦。見已發起三種示導。何等爲三。一
T0220_.07.0722c04: 者神變。二者記説。三者教誡。是菩薩摩訶
T0220_.07.0722c05: 薩先以神變示導威力。滅除地獄湯火刀等
T0220_.07.0722c06: 種種苦具。次以記説示導威力。記彼有情心
T0220_.07.0722c07: 之所念而爲説法。後以教誡示導威力。於彼
T0220_.07.0722c08: 發起大慈大悲大喜大捨而爲説法。令彼地
T0220_.07.0722c09: 獄諸有情類。於菩薩所生淨信心。由此因縁
T0220_.07.0722c10: 從地獄出。得生天上或生人中。漸依三乘而
T0220_.07.0722c11: 得解脱。復次善現。我以佛眼遍觀十方殑伽
T0220_.07.0722c12: 沙等諸佛世界。有菩薩摩訶薩親近供養諸
T0220_.07.0722c13: 佛世尊。是菩薩摩訶薩親近供養佛世尊時。
T0220_.07.0722c14: 深心歡喜愛樂恭敬。非不歡喜愛樂恭敬。是
T0220_.07.0722c15: 菩薩摩訶薩於佛世尊所説正法。恭敬聽聞
T0220_.07.0722c16: 受持讀誦。乃至無上正等菩提終不忘失。隨
T0220_.07.0722c17: 所聞法能爲有情無倒解説。令獲殊勝利益
T0220_.07.0722c18: 安樂。乃至無上正等菩提常無厭倦。復次善
T0220_.07.0722c19: 現。我以佛眼遍觀十方殑伽沙等諸佛世界。
T0220_.07.0722c20: 有菩薩摩訶薩爲欲饒益傍生趣中諸有情故
T0220_.07.0722c21: 自捨身命。是菩薩摩訶薩見諸傍生飢火所
T0220_.07.0722c22: 逼欲相殘害。起慈愍心自割身分斷諸支節
T0220_.07.0722c23: 散擲十方恣令食噉。諸傍生類得此菩薩身
T0220_.07.0722c24: 肉食者。皆於菩薩深起愛敬慚愧之心。由此
T0220_.07.0722c25: 因縁脱傍生趣。得生天上或生人中。値遇如
T0220_.07.0722c26: 來應正等覺。聞説正法如理修行。漸依三乘
T0220_.07.0722c27: 而得解脱。如是善現。諸菩薩摩訶薩能爲世
T0220_.07.0722c28: 間作難作事多所饒益。謂爲利樂諸有情故
T0220_.07.0722c29: 自發無上大菩提心。亦令他發自行種種如
T0220_.07.0723a01: 理正行。亦令他行出生死苦得涅槃樂。復次
T0220_.07.0723a02: 善現。我以佛眼遍觀十方殑伽沙等諸佛世
T0220_.07.0723a03: 界。有菩薩摩訶薩爲欲饒益餓鬼趣中諸有
T0220_.07.0723a04: 情類。以故思願往彼界中。方便息除饑渇等
T0220_.07.0723a05: 苦。彼諸餓鬼衆苦既息。於此菩薩深生愛敬
T0220_.07.0723a06: 慚愧之心。復爲宣説離慳法要。令彼聞已起
T0220_.07.0723a07: 惠捨心。乘此善根脱餓鬼趣。得生天上或生
T0220_.07.0723a08: 人中値遇如來親近供養聞説正法。漸次修
T0220_.07.0723a09: 行三乘正行。乃至得入無餘涅槃。如是善現。
T0220_.07.0723a10: 諸菩薩摩訶薩於有情類。安住大悲發起無
T0220_.07.0723a11: 邊方便善巧。拔濟令入三乘涅槃。復次善現。
T0220_.07.0723a12: 我以佛眼遍觀十方殑伽沙等諸佛世界。有
T0220_.07.0723a13: 菩薩摩訶薩方便善巧。或爲四大王衆天宣
T0220_.07.0723a14: 説正法。乃至或爲他化自在天宣説正法。彼
T0220_.07.0723a15: 諸天衆於菩薩所聞正法已。漸依三乘勤修
T0220_.07.0723a16: 正行。隨應證入究竟涅槃。彼天衆中有諸天
T0220_.07.0723a17: 子。耽著天上五妙欲樂。及所居止衆寶宮殿。
T0220_.07.0723a18: 是菩薩摩訶薩示現火起燒彼宮殿。令生厭
T0220_.07.0723a19: 怖因爲説法作是言。諸天子。應審觀察諸行
T0220_.07.0723a20: 無常苦空非我不可保信。誰有智者於斯樂
T0220_.07.0723a21: 著。時諸天子聞此法音。於五欲樂深生厭離。
T0220_.07.0723a22: 自觀身命虚僞無常。猶若芭蕉電光陽焔。觀
T0220_.07.0723a23: 諸宮殿譬如牢獄。作是觀已漸依三乘。勤修
T0220_.07.0723a24: 正行而趣圓寂。復次善現我以佛眼遍觀十
T0220_.07.0723a25: 方殑伽沙等諸佛世界。有菩薩摩訶薩見諸
T0220_.07.0723a26: 梵天著諸見趣。方便化導令其厭捨。告言。天
T0220_.07.0723a27: 僊。汝等何故於空無相虚妄不實諸行聚中。
T0220_.07.0723a28: 發起如是諸惡見趣。當速捨之信受正法。令
T0220_.07.0723a29: 汝獲得無上甘露。如是善現。諸菩薩摩訶薩
T0220_.07.0723b01: 安住大悲。爲有情類宣説正法。善現。是爲
T0220_.07.0723b02: 諸菩薩摩訶薩行深般若波羅蜜多所有甚奇
T0220_.07.0723b03: 希有之法
T0220_.07.0723b04: 復次善現。我以無障清淨佛眼。遍觀十方殑
T0220_.07.0723b05: 伽沙等諸佛世界。有菩薩摩訶薩以四攝事
T0220_.07.0723b06: 攝諸有情。何等爲四。一者布施。二者愛語。
T0220_.07.0723b07: 三者利行。四者同事。善現。云何諸菩薩摩
T0220_.07.0723b08: 訶薩以布施事攝諸有情。謂菩薩摩訶薩以
T0220_.07.0723b09: 二種施攝諸有情。一者財施。二者法施。云
T0220_.07.0723b10: 何菩薩摩訶薩行深般若波羅蜜多時。能以
T0220_.07.0723b11: 財施攝諸有情。謂菩薩摩訶薩行深般若波
T0220_.07.0723b12: 羅蜜多。能以種種飮食衣服房舍臥具車乘
T0220_.07.0723b13: 燈明伎樂香花金銀珍寶莊嚴具等施諸有
T0220_.07.0723b14: 情。或以妻妾男女大小僮僕侍衞象馬牛羊
T0220_.07.0723b15: 及醫藥等施諸有情。或以庫藏城邑聚落及
T0220_.07.0723b16: 王位。等施諸有情。或以身分支節手足頭目
T0220_.07.0723b17: 髓腦施諸有情。是菩薩摩訶薩以種種物置
T0220_.07.0723b18: 四衢道。昇高臺上唱如是言。一切有情有所
T0220_.07.0723b19: 須者。恣意來取勿生疑難。如取己物莫作他
T0220_.07.0723b20: 想。乃至我身支節手足頭目髓腦隨意取之。
T0220_.07.0723b21: 我於汝等無所悋惜。是菩薩摩訶薩施諸有
T0220_.07.0723b22: 情所須物已。復勸歸依佛法僧寶。或勸受持
T0220_.07.0723b23: 近事五戒。或勸受持近住八戒。或勸受持十
T0220_.07.0723b24: 善業道。或勸修學四靜慮。或勸修學四無量。
T0220_.07.0723b25: 或勸修學四無色定。或勸修學六種隨念。或
T0220_.07.0723b26: 勸修學不淨觀持息念。或勸修學十種善想。
T0220_.07.0723b27: 或勸修學三十七種菩提分法。或勸修學三
T0220_.07.0723b28: 解脱門。或勸修學八解脱乃至十遍處。或勸
T0220_.07.0723b29: 修學六波羅蜜多。或勸安住内空乃至無性
T0220_.07.0723c01: 自性空。或勸安住眞如乃至不思議界。或勸
T0220_.07.0723c02: 安住四種聖諦。或勸修學淨觀地乃至如來
T0220_.07.0723c03: 地。或勸修學極喜地乃至法雲地。或勸修學
T0220_.07.0723c04: 陀羅尼門三摩地門。或勸修學五眼六神通。
T0220_.07.0723c05: 或勸修學如來十力乃至十八佛不共法。或
T0220_.07.0723c06: 勸修學大慈大悲大喜大捨。或勸修學三十
T0220_.07.0723c07: 二大士夫相八十隨好。或勸修學無忘失法
T0220_.07.0723c08: 恒住捨性。或勸修學一切智道相智一切相
T0220_.07.0723c09: 智。或勸修學預流果乃至獨覺菩提。或勸修
T0220_.07.0723c10: 學一切菩薩摩訶薩行。或勸修學諸佛無上
T0220_.07.0723c11: 正等菩提。如是善現。諸菩薩摩訶薩行深般
T0220_.07.0723c12: 若波羅蜜多。方便善巧於諸有情行財施已。
T0220_.07.0723c13: 復善安立諸有情類。令住無上安隱法中。乃
T0220_.07.0723c14: 乃令得一切智智。善現。是爲菩薩摩訶薩行
T0220_.07.0723c15: 深般若波羅蜜多所有甚奇希有之法。復次
T0220_.07.0723c16: 善現。云何菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0723c17: 時。能以法施攝諸有情。謂菩薩摩訶薩法施
T0220_.07.0723c18: 有二種。一者世間法施。二者出世法施。云
T0220_.07.0723c19: 何菩薩摩訶薩世間法施。謂菩薩摩訶薩行
T0220_.07.0723c20: 深般若波羅蜜多時。爲諸有情宣説開示分
T0220_.07.0723c21: 別顯了世間妙法。謂不淨觀。若持息念。若
T0220_.07.0723c22: 四靜慮。若四無量。若四無色定。若五神通。若
T0220_.07.0723c23: 餘世間共異生法。如是名爲世間法施。是菩
T0220_.07.0723c24: 薩摩訶薩行此世間妙法施已。種種方便化
T0220_.07.0723c25: 導有情。令住聖法及聖法果。云何聖法及聖
T0220_.07.0723c26: 法果。善現當知。言聖法者謂三十七菩提分
T0220_.07.0723c27: 法及空無相無願定等。聖法果者謂預流果
T0220_.07.0723c28: 廣説乃至獨覺菩提。復次善現。諸菩薩摩訶
T0220_.07.0723c29: 薩聖法者。謂預流果智乃至獨覺菩提智。諸
T0220_.07.0724a01: 佛無上正等菩提智。若三十七菩提分法智。
T0220_.07.0724a02: 乃至如來十力等智。若大慈大悲大喜大捨
T0220_.07.0724a03: 智。若餘無量諸佛法智。若諸世間出世間法
T0220_.07.0724a04: 智。若諸有爲無爲法智。諸如是等一切相智。
T0220_.07.0724a05: 是名聖法聖法果者。謂若永斷一切煩惱習
T0220_.07.0724a06: 氣相續名聖法果。復次善現。諸菩薩摩訶薩
T0220_.07.0724a07: 聖法者。謂六波羅蜜多廣説乃至一切智道
T0220_.07.0724a08: 相智一切相智等諸無漏法。聖法果者謂所
T0220_.07.0724a09: 證得眞如法界究竟涅槃。如是名爲眞聖法
T0220_.07.0724a10: 果
T0220_.07.0724a11: 大般若波羅蜜多經卷第五百三十
T0220_.07.0724a12:
T0220_.07.0724a13:
T0220_.07.0724a14:
T0220_.07.0724a15:
T0220_.07.0724a16: 十一
T0220_.07.0724a17: ＊三藏法師玄奘奉 詔譯
T0220_.07.0724a18: 第三分妙相品第二十八之四
T0220_.07.0724a19: 爾時善現便白佛言。諸菩薩摩訶薩豈亦能
T0220_.07.0724a20: 得一切相智。佛告善現。如是如是。諸菩薩
T0220_.07.0724a21: 摩訶薩亦有能得一切相智。具壽善現復白
T0220_.07.0724a22: 佛言。若菩薩摩訶薩亦有能得一切相智。與
T0220_.07.0724a23: 諸如來有何差別。佛告善現。亦有差別。其
T0220_.07.0724a24: 相云何。謂菩薩摩訶薩名爲隨得一切相智。
T0220_.07.0724a25: 若諸如來名爲已得一切相智。所以者何。
T0220_.07.0724a26: 非諸菩薩摩訶薩心與諸如來定別可得。謂
T0220_.07.0724a27: 諸菩薩摩訶薩衆與諸如來應正等覺。倶住
T0220_.07.0724a28: 諸法無差別性。於諸法相求正遍知説名菩
T0220_.07.0724a29: 薩。若至究竟即名如來應正等覺。於一切法
T0220_.07.0724b01: 自相共相。照了無闇清淨具足。住因位時名
T0220_.07.0724b02: 爲菩薩。若至果位即名如來。是故菩薩與諸
T0220_.07.0724b03: 如來。雖倶名得一切相智而有差別。善現。是
T0220_.07.0724b04: 名諸菩薩摩訶薩世間法施。諸菩薩摩訶薩
T0220_.07.0724b05: 依因如是世間法施。復能修行出世法施。謂
T0220_.07.0724b06: 諸菩薩摩訶薩行深般若波羅蜜多時。方便
T0220_.07.0724b07: 善巧先施有情世間善法。後令厭離世間善
T0220_.07.0724b08: 法。安住出世無漏聖法。乃至令得一切智智。
T0220_.07.0724b09: 云何名爲出世聖法。諸菩薩摩訶薩爲諸有
T0220_.07.0724b10: 情宣説開示分別顯了説名法施。善現當知。
T0220_.07.0724b11: 一切不共異生善法。若正修學令諸有情超
T0220_.07.0724b12: 出世間安隱而住故名出世間。謂三十七菩
T0220_.07.0724b13: 提分法。三解脱門。八解脱。九次第定四聖
T0220_.07.0724b14: 諦。智波羅蜜多。諸空等智。菩薩十地。五眼六
T0220_.07.0724b15: 神通。如來十力。四無所畏四無礙解十八佛
T0220_.07.0724b16: 不共法。大慈大悲大喜大捨。三十二相。八
T0220_.07.0724b17: 十隨好。陀羅尼門。三摩地門。諸如是等無
T0220_.07.0724b18: 漏善法。一切皆名出世聖法。若菩薩摩訶薩
T0220_.07.0724b19: 爲諸有情。宣説開示分別顯了如是諸法。名
T0220_.07.0724b20: 爲菩薩出世法施。善現。此中云何名爲三
T0220_.07.0724b21: 十七種菩提分法。謂四念住四正斷四神足
T0220_.07.0724b22: 五根五力七等覺支八聖道支。如是名爲三
T0220_.07.0724b23: 十七種菩提分法。善現。云何名四念住。謂
T0220_.07.0724b24: 菩薩摩訶薩於内身若外身。若内外身住循
T0220_.07.0724b25: 身觀。具足正勤正知正念。除世貪憂住身
T0220_.07.0724b26: 集觀。住身滅觀。由彼於身住循身觀。住身
T0220_.07.0724b27: 集觀。住身滅觀無所依止。於諸世間無所執
T0220_.07.0724b28: 受。是名第一。於受於心於法亦爾。是名四
T0220_.07.0724b29: 念住。善現。云何名四正斷。謂菩薩摩訶薩
T0220_.07.0724c01: 爲令未生惡不善法永不生故。爲令已生惡
T0220_.07.0724c02: 不善法永斷滅故。爲令未生善法生故。爲令
T0220_.07.0724c03: 已生善法堅住不忘修滿倍増廣大智作證
T0220_.07.0724c04: 故。生起樂欲發勤精進策心持心。是名四正
T0220_.07.0724c05: 斷。善現。云何名四神足。謂菩薩摩訶薩欲
T0220_.07.0724c06: 三摩地斷行成就修習神足。勤三摩地斷行
T0220_.07.0724c07: 成就修習神足。心三摩地斷行成就修習神
T0220_.07.0724c08: 足。觀三摩地斷行成就修習神足。是名四神
T0220_.07.0724c09: 足。善現。云何名爲五根。謂菩薩摩訶薩信根
T0220_.07.0724c10: 精進根念根定根慧根。是名五根。善現。云何
T0220_.07.0724c11: 名爲五力。謂菩薩摩訶薩信力精進力念力
T0220_.07.0724c12: 定力慧力。是名五力。善現。云何七等覺支。
T0220_.07.0724c13: 謂菩薩摩訶薩念等覺支擇法等覺支精進等
T0220_.07.0724c14: 覺支喜等覺支輕安等覺支定等覺支捨等覺
T0220_.07.0724c15: 支。如是名爲七等覺支。善現。云何八聖道
T0220_.07.0724c16: 支。謂菩薩摩訶薩正見正思惟正語正業正
T0220_.07.0724c17: 命正精進正念正定。如是名爲八聖道支。善
T0220_.07.0724c18: 現。云何三解脱門。謂菩薩摩訶薩空無相無
T0220_.07.0724c19: 願解脱門。如是名爲三解脱門。善現。云何
T0220_.07.0724c20: 空解脱門。謂菩薩摩訶薩以空非我行相攝
T0220_.07.0724c21: 心一趣。是名空解脱門。善現。云何無相解
T0220_.07.0724c22: 脱門。謂菩薩摩訶薩以寂滅行相攝心一趣。
T0220_.07.0724c23: 是名無相解脱門。善現。云何無願解脱門。謂
T0220_.07.0724c24: 菩薩摩訶薩以苦無常行相攝心一趣。是名
T0220_.07.0724c25: 無願解脱門。善現。云何名八解脱。謂菩薩
T0220_.07.0724c26: 摩訶薩有色觀諸色。名第一解脱。内無色想
T0220_.07.0724c27: 觀外諸色。名第二解脱。淨勝解身作證。名第
T0220_.07.0724c28: 三解脱。空無邊處定具足住。名第四解脱。識
T0220_.07.0724c29: 無邊處定具足住。名第五解脱。無所有處定
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