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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.07.0653a01: 爲歸爲趣爲父爲母。永斷一切習氣相續。一 T0220_.07.0653a02: 切菩薩摩訶薩行。諸佛無上正等菩提亦與 T0220_.07.0653a03: 菩薩摩訶薩衆。爲師爲導爲明爲炬爲燈爲 T0220_.07.0653a04: 照爲解爲覺爲智爲慧爲救爲護爲室爲宅爲 T0220_.07.0653a05: 洲爲渚爲歸爲趣爲父爲母。復次善現。苦聖 T0220_.07.0653a06: 諦乃至道聖諦與諸菩薩摩訶薩衆。爲師爲 T0220_.07.0653a07: 導爲明爲炬爲燈爲照爲解爲覺爲智爲慧爲 T0220_.07.0653a08: 救爲護爲室爲宅爲洲爲渚爲歸爲趣爲父爲 T0220_.07.0653a09: 母。諸法縁性及縁起支亦與菩薩摩訶薩衆。 T0220_.07.0653a10: 爲師爲導爲明爲炬爲燈爲照爲解爲覺爲智 T0220_.07.0653a11: 爲慧爲救爲護爲室爲宅爲洲爲渚爲歸爲趣 T0220_.07.0653a12: 爲父爲母。内空乃至無性自性空亦與菩薩 T0220_.07.0653a13: 摩訶薩衆。爲師爲導爲明爲炬爲燈爲照爲 T0220_.07.0653a14: 解爲覺爲智爲慧爲救爲護爲室爲宅爲洲爲 T0220_.07.0653a15: 渚爲歸爲趣爲父爲母。眞如乃至不思議界 T0220_.07.0653a16: 亦與菩薩摩訶薩衆。爲師爲導爲明爲炬爲 T0220_.07.0653a17: 燈爲照爲解爲覺爲智爲慧爲救爲護爲室爲 T0220_.07.0653a18: 宅爲洲爲渚爲歸爲趣爲父爲母。所以者何。 T0220_.07.0653a19: 一切過去未來現在諸佛世尊。皆以布施乃 T0220_.07.0653a20: 至般若波羅蜜多。廣説乃至眞如乃至不思 T0220_.07.0653a21: 議界。爲師爲導爲明爲炬爲燈爲照爲解爲 T0220_.07.0653a22: 覺爲智爲慧爲救爲護爲室爲宅爲洲爲渚爲 T0220_.07.0653a23: 歸爲趣爲父爲母。何以故。一切過去未來現 T0220_.07.0653a24: 在諸佛世尊。皆從布施乃至般若波羅蜜多。 T0220_.07.0653a25: 廣説乃至眞如乃至不思議界而生長故。是 T0220_.07.0653a26: 故善現。若菩薩摩訶薩増上意樂。欲證無上 T0220_.07.0653a27: 正等菩提。成熟有情嚴淨佛土。當學布施波 T0220_.07.0653a28: 羅蜜多乃至般若波羅蜜多。廣説乃至當學 T0220_.07.0653a29: 眞如乃至不思議界。是菩薩摩訶薩既學布 T0220_.07.0653b01: 施波羅蜜多。廣説乃至不思議界。復應以四 T0220_.07.0653b02: 攝事攝諸有情。何等爲四。一者布施。二者 T0220_.07.0653b03: 愛語。三者利行。四者同事。我觀此義故作 T0220_.07.0653b04: 是説。一切布施波羅蜜多。廣説乃至不思議 T0220_.07.0653b05: 界。與諸菩薩摩訶薩衆爲師爲導。廣説乃至 T0220_.07.0653b06: 爲父爲母。是故善現。諸菩薩摩訶薩欲得不 T0220_.07.0653b07: 隨他教行。欲住不隨他教地。欲斷一切有 T0220_.07.0653b08: 情疑。欲滿一切有情願。欲嚴淨佛土。欲成 T0220_.07.0653b09: 熟有情。應學般若波羅蜜多。所以者何。於 T0220_.07.0653b10: 此般若波羅蜜多甚深經中。廣説菩薩摩訶 T0220_.07.0653b11: 薩衆所應學法。一切菩薩摩訶薩衆皆於其 T0220_.07.0653b12: 中應勤修學 T0220_.07.0653b13: 大般若波羅蜜多經卷第五百一十八 T0220_.07.0653b14: T0220_.07.0653b15: T0220_.07.0653b16: T0220_.07.0653b17: T0220_.07.0653b18: 十九 T0220_.07.0653b19: *三藏法師玄奘奉 詔譯 T0220_.07.0653b20: 第三分巧便品第二十三之三 T0220_.07.0653b21: 爾時具壽善現白佛言。世尊。甚深般若波羅 T0220_.07.0653b22: 蜜多用何爲相。佛告善現。甚深般若波羅蜜 T0220_.07.0653b23: 多用空爲相。無著爲相。無相爲相。寂靜爲 T0220_.07.0653b24: 相。遠離爲相。所以者何。如是般若波羅蜜 T0220_.07.0653b25: 多甚深相中。諸法諸相皆不可得無所有故。 T0220_.07.0653b26: 具壽善現復白佛言。頗有因縁可説般若波 T0220_.07.0653b27: 羅蜜多所有妙相。餘一切法亦有如是諸妙 T0220_.07.0653b28: 相耶。佛告善現。如是如是。有因縁故可説般 T0220_.07.0653b29: 若波羅蜜多所有妙相。餘法亦有如是妙相。 T0220_.07.0653c01: 所以者何。甚深般若波羅蜜多性空爲相。餘 T0220_.07.0653c02: 法亦以性空爲相。甚深般若波羅蜜多無著 T0220_.07.0653c03: 爲相。餘法亦以無著爲相。甚深般若波羅蜜 T0220_.07.0653c04: 多無相爲相。餘法亦以無相爲相。甚深般若 T0220_.07.0653c05: 波羅蜜多寂靜爲相。餘法亦以寂靜爲相。甚 T0220_.07.0653c06: 深般若波羅蜜多遠離爲相餘法亦以遠離爲 T0220_.07.0653c07: 相。由此因縁可作是説。甚深般若波羅蜜多 T0220_.07.0653c08: 所有妙相。餘法亦有如是妙相。以一切法皆 T0220_.07.0653c09: 自性空自性離故。爾時善現復白佛言。若一切 T0220_.07.0653c10: 法皆自性空自性離者。即一切法一切法空。 T0220_.07.0653c11: 亦一切法一切法離。云何有情可得施設有 T0220_.07.0653c12: 染有淨。非性空法有染有淨。亦非離法有染 T0220_.07.0653c13: 有淨。非性空法能證無上正等菩提。亦非離 T0220_.07.0653c14: 法能證無上正等菩提非性空中有法可得亦 T0220_.07.0653c15: 非離中有法可得。非性空中有菩薩摩訶薩 T0220_.07.0653c16: 證得無上正等菩提。亦非離中有菩薩摩訶 T0220_.07.0653c17: 薩證得無上正等菩提。云何令我解佛所説 T0220_.07.0653c18: 甚深義趣。佛告善現。於意云何。有情長夜 T0220_.07.0653c19: 有我我所心執我我所不。善現答言。如是世 T0220_.07.0653c20: 尊。如是善逝。有情長夜有我我所心。執著 T0220_.07.0653c21: 我我所。佛告善現。於意云何。有情所執我 T0220_.07.0653c22: 及我所空遠離不。善現答言。如是世尊。如 T0220_.07.0653c23: 是善逝。有情所執我及我所皆空遠離。佛告 T0220_.07.0653c24: 善現。於意云何。豈不有情由我我所執流轉 T0220_.07.0653c25: 生死。善現答言。如是世尊。如是善逝。諸有 T0220_.07.0653c26: 情類由我我所執流轉生死。佛告善現。如 T0220_.07.0653c27: 是有情流轉生死由有雜染是故有情施設有 T0220_.07.0653c28: 染。若諸有情無心染著。我及我所即無雜染。 T0220_.07.0653c29: 若無雜染即不得有流轉生死。流轉生死既 T0220_.07.0654a01: 不可得。當知有情遠離雜染。由無雜染施設 T0220_.07.0654a02: 有淨。是故善現。雖一切法自性皆空自性皆 T0220_.07.0654a03: 離。而諸有情亦可施設有染有淨。具壽善現 T0220_.07.0654a04: 復白佛言。若菩薩摩訶薩能如是行甚深般 T0220_.07.0654a05: 若波羅蜜多。及一切法性皆空離。是菩薩摩 T0220_.07.0654a06: 訶薩則不行色蘊乃至識蘊。亦不行眼處乃 T0220_.07.0654a07: 至意處。亦不行色處乃至法處。亦不行眼界 T0220_.07.0654a08: 乃至意界。亦不行色界乃至法界。亦不行眼 T0220_.07.0654a09: 識界乃至意識界。亦不行眼觸乃至意觸。亦 T0220_.07.0654a10: 不行眼觸爲縁所生諸受乃至意觸爲縁所生 T0220_.07.0654a11: 諸受。亦不行地界乃至識界。亦不行因縁乃 T0220_.07.0654a12: 至増上縁。亦不行無明乃至老死。亦不行布 T0220_.07.0654a13: 施波羅蜜多乃至般若波羅蜜多。亦不行内 T0220_.07.0654a14: 空乃至無性自性空。亦不行眞如乃至不思 T0220_.07.0654a15: 議界。亦不行苦聖諦乃至道聖諦。亦不行四 T0220_.07.0654a16: 念住乃至八聖道支。亦不行四靜慮四無量 T0220_.07.0654a17: 四無色定。亦不行離害生命乃至離邪見。亦 T0220_.07.0654a18: 不行空無相無願解脱門。亦不行八解脱乃 T0220_.07.0654a19: 至十遍處。亦不行淨觀地乃至如來地。亦不 T0220_.07.0654a20: 行極喜地乃至法雲地。亦不行陀羅尼門三 T0220_.07.0654a21: 摩地門。亦不行五眼六神通。亦不行如來十 T0220_.07.0654a22: 力乃至十八佛不共法。亦不行大慈大悲大 T0220_.07.0654a23: 喜大捨。亦不行三十二大士相八十隨好。亦 T0220_.07.0654a24: 不行無忘失法恒住捨性。亦不行預流果乃 T0220_.07.0654a25: 至獨覺菩提。亦不行一切菩薩摩訶薩行諸 T0220_.07.0654a26: 佛無上正等菩提。亦不行一切智道相智一 T0220_.07.0654a27: 切相智。所以者何。如是諸法皆不可得。能 T0220_.07.0654a28: 行所行行時行處及由此行皆無所有。世尊。 T0220_.07.0654a29: 若菩薩摩訶薩能如是行。不爲一切世間天 T0220_.07.0654b01: 人阿素洛等之所降伏而能伏彼。世尊。若菩 T0220_.07.0654b02: 薩摩訶薩能如是行。不爲一切聲聞獨覺之 T0220_.07.0654b03: 所降伏而能伏彼。所以者何。是菩薩摩訶薩 T0220_.07.0654b04: 已得安住無能伏位。謂菩薩離生位。世尊。是 T0220_.07.0654b05: 菩薩摩訶薩常住一切智智作意不可屈伏。 T0220_.07.0654b06: 世尊。是菩薩摩訶薩如是行時。則爲親近一 T0220_.07.0654b07: 切智智。速證無上正等菩提。轉妙法輪度有 T0220_.07.0654b08: 情衆。佛告善現。如是如是。如汝所説。若菩 T0220_.07.0654b09: 薩摩訶薩能行如是甚深般若波羅蜜多。及 T0220_.07.0654b10: 一切法空遠離相。是菩薩摩訶薩即不行色 T0220_.07.0654b11: 蘊廣説乃至一切相智。如是乃至則爲親近 T0220_.07.0654b12: 一切智智。速證無上正等菩提。轉妙法輪度 T0220_.07.0654b13: 有情衆 T0220_.07.0654b14: 復次善現。於意云何。假使於此南贍部洲諸 T0220_.07.0654b15: 有情類皆得人身。得人身已發心修學諸菩 T0220_.07.0654b16: 薩行。皆證無上正等菩提。有善男子善女人 T0220_.07.0654b17: 等。盡其形壽以諸世間上妙樂具。供養恭敬 T0220_.07.0654b18: 尊重讃歎此諸如來應正等覺。復持如是所 T0220_.07.0654b19: 集善根。與諸有情平等共有迴向無上正等 T0220_.07.0654b20: 菩提。是善男子善女人等。由此因縁獲福多 T0220_.07.0654b21: 不。善現答言。甚多世尊。甚多善逝。佛告善 T0220_.07.0654b22: 現。若善男子善女人等。於大衆中宣説如是 T0220_.07.0654b23: 甚深般若波羅蜜多。施設建立分別開示令 T0220_.07.0654b24: 其易了。及住如是甚深般若波羅蜜多相應 T0220_.07.0654b25: 作意。此善男子善女人等。由是因縁所獲功 T0220_.07.0654b26: 徳甚多於前。無量無數不可稱計。復次善現。 T0220_.07.0654b27: 於意云何。如是乃至假使三千大千世界諸 T0220_.07.0654b28: 有情類皆得人身。得人身已發心修學諸菩 T0220_.07.0654b29: 薩行。皆證無上正等菩提。有善男子善女人 T0220_.07.0654c01: 等。盡其形壽以諸世間上妙樂具。供養恭敬 T0220_.07.0654c02: 尊重讃歎此諸如來應正等覺。復持如是所 T0220_.07.0654c03: 集善根。與諸有情平等共有迴向無上正等 T0220_.07.0654c04: 菩提。是善男子善女人等。由此因縁獲福多 T0220_.07.0654c05: 不。善現答言。甚多世尊。甚多善逝。佛告善 T0220_.07.0654c06: 現。若善男子善女人等。於大衆中宣説如是 T0220_.07.0654c07: 甚深般若波羅蜜多。施設建立分別開示令 T0220_.07.0654c08: 其易了。及住如是甚深般若波羅蜜多相應 T0220_.07.0654c09: 作意。此善男子善女人等。由是因縁所獲功 T0220_.07.0654c10: 徳甚多於前。無量無數不可稱計。復次善現。 T0220_.07.0654c11: 於意云何。假使於此南贍部洲諸有情類。非 T0220_.07.0654c12: 前非後皆得人身。有善男子善女人等。方便 T0220_.07.0654c13: 化導皆令安住十善業道。或四靜慮。或四無 T0220_.07.0654c14: 量。或四無色定。或五神通。或預流果。或一 T0220_.07.0654c15: 來果。或不還果。或阿羅漢果。或獨覺菩提。 T0220_.07.0654c16: 或復無上正等菩提。復持如是化導善根。與 T0220_.07.0654c17: 諸有情平等共有迴向無上正等菩提。是善 T0220_.07.0654c18: 男子善女人等。由此因縁獲福多不。善現答 T0220_.07.0654c19: 言。甚多世尊。甚多善逝。佛告善現。若善男 T0220_.07.0654c20: 子善女人等。於大衆中宣説如是甚深般若 T0220_.07.0654c21: 波羅蜜多。施設建立分別開示令其易了。及 T0220_.07.0654c22: 正安住一切智智相應作意。此善男子善女 T0220_.07.0654c23: 人等。由是因縁所獲功徳甚多於前。無量無 T0220_.07.0654c24: 數不可稱計。復次善現。於意云何。如是乃 T0220_.07.0654c25: 至假使三千大千世界諸有情類。非前非後 T0220_.07.0654c26: 皆得人身。有善男子善女人等。方便化導皆 T0220_.07.0654c27: 令安住十善業道。或四靜慮。或四無量。或 T0220_.07.0654c28: 四無色定。或五神通。或預流果。或一來果。 T0220_.07.0654c29: 或不還果。或阿羅漢果。或獨覺菩提。或復 T0220_.07.0655a01: 無上正等菩提。復持如是化導善根。與諸有 T0220_.07.0655a02: 情平等共有迴向無上正等菩提。是善男子 T0220_.07.0655a03: 善女人等。由此因縁獲福多不。善現答言。甚 T0220_.07.0655a04: 多世尊。甚多善逝。佛告善現。若善男子善 T0220_.07.0655a05: 女人等。於大衆中宣説如是甚深般若波羅 T0220_.07.0655a06: 蜜多。施設建立分別開示令其易了。及正安 T0220_.07.0655a07: 住一切智智相應作意。此善男子善女人等。 T0220_.07.0655a08: 由是因縁所獲功徳甚多於前。無量無數不 T0220_.07.0655a09: 可稱計。善現當知。是菩薩摩訶薩由此精進 T0220_.07.0655a10: 増上威力。到諸有情福田彼岸。所以者何。是 T0220_.07.0655a11: 菩薩摩訶薩於法精進増上威力。一切有情 T0220_.07.0655a12: 無能及者。唯除如來應正等覺。所以者何。是 T0220_.07.0655a13: 菩薩摩訶薩行深般若波羅蜜多。見諸有情 T0220_.07.0655a14: 無利樂者起大慈心。見諸有情有衰苦者起 T0220_.07.0655a15: 大悲心。見諸有情得利樂者起大喜心。見諸 T0220_.07.0655a16: 有情離性離相起大捨心。非諸聲聞獨覺所 T0220_.07.0655a17: 得。善現當知。是菩薩摩訶薩雖於有情平等 T0220_.07.0655a18: 發起大慈大悲大喜大捨。而於一切無所執 T0220_.07.0655a19: 著。不同異生聲聞獨覺隨有所得起執著心。 T0220_.07.0655a20: 善現當知。是菩薩摩訶薩行深般若波羅蜜 T0220_.07.0655a21: 多得大光明。謂得布施乃至般若波羅蜜多 T0220_.07.0655a22: 大光明故。善現當知。是菩薩摩訶薩雖未證 T0220_.07.0655a23: 得一切智智。而於無上正等菩提得不退轉 T0220_.07.0655a24: 故。到有情福田彼岸。堪受一切衣服飮食床 T0220_.07.0655a25: 座醫藥諸資生具。善現當知。是菩薩摩訶薩 T0220_.07.0655a26: 常住般若波羅蜜多相應作意。故能究竟報 T0220_.07.0655a27: 施主恩。亦能親近一切智智。是故善現。若 T0220_.07.0655a28: 菩薩摩訶薩欲不虚受國王大臣及餘有情所 T0220_.07.0655a29: 有信施。欲示有情眞淨道路。欲爲有情作大 T0220_.07.0655b01: 明照。欲脱有情三界牢獄。欲施有情清淨法 T0220_.07.0655b02: 眼。應常安住甚深般若波羅蜜多相應作意。 T0220_.07.0655b03: 善現當知。若菩薩摩訶薩常住般若波羅蜜 T0220_.07.0655b04: 多相應作意。諸餘作意於其中間無容暫起。 T0220_.07.0655b05: 善現當知。是菩薩摩訶薩晝夜精勤常住般 T0220_.07.0655b06: 若波羅蜜多相應作意無時暫捨。譬如有人 T0220_.07.0655b07: 先未曾有末尼寶珠。後時遇得歡喜自慶。遇 T0220_.07.0655b08: 縁還失生大苦惱。常懷歎惜未嘗離念。思當 T0220_.07.0655b09: 何計還得此珠。彼人由是相應作意。縁此寶 T0220_.07.0655b10: 珠無時暫捨。諸菩薩摩訶薩亦復如是。應常 T0220_.07.0655b11: 安住甚深般若波羅蜜多相應作意。若不安 T0220_.07.0655b12: 住甚深般若波羅蜜多相應作意。則爲喪失 T0220_.07.0655b13: 一切智智相應作意 T0220_.07.0655b14: 爾時善現便白佛言。一切作意皆自性空。一 T0220_.07.0655b15: 切作意皆自性離。諸法亦爾。於一切法皆自 T0220_.07.0655b16: 性空。自性離中若菩薩摩訶薩。若般若波羅 T0220_.07.0655b17: 蜜多。若一切智智。若諸作意皆不可得。云 T0220_.07.0655b18: 何菩薩摩訶薩不離般若波羅蜜多相應作 T0220_.07.0655b19: 意。亦復不離一切智智相應作意。佛告善現。 T0220_.07.0655b20: 若菩薩摩訶薩知一切法一切作意自性皆空 T0220_.07.0655b21: 自性皆離。如是空離非聲聞作。非獨覺作。非 T0220_.07.0655b22: 菩薩作。非如來作。亦非諸餘有情所作。然 T0220_.07.0655b23: 一切法法定法住法性法界不虚妄性不變異 T0220_.07.0655b24: 性平等性離生性眞如實際。及虚空界不思議 T0220_.07.0655b25: 界法爾常住。是菩薩摩訶薩不離般若波羅 T0220_.07.0655b26: 蜜多相應作意。亦復不離一切智智相應作 T0220_.07.0655b27: 意。所以者何。甚深般若波羅蜜多一切智智。 T0220_.07.0655b28: 及諸作意自性皆空自性皆離。如是空離無 T0220_.07.0655b29: 増無減。若正通達即名不離。具壽善現復白 T0220_.07.0655c01: 佛言。若深般若波羅蜜多亦自性空自性離 T0220_.07.0655c02: 者。云何菩薩摩訶薩衆修證般若波羅蜜多 T0220_.07.0655c03: 平等性已。便得無上正等菩提。佛告善現。諸 T0220_.07.0655c04: 菩薩摩訶薩修證般若波羅蜜多平等性時。 T0220_.07.0655c05: 非諸佛法有増有減。亦非諸法法定法住法 T0220_.07.0655c06: 性法界不虚妄性不變異性平等性離生性眞 T0220_.07.0655c07: 如實際及虚空界不思議界有増有減。何以 T0220_.07.0655c08: 故。甚深般若波羅蜜多非一非二亦非多故。 T0220_.07.0655c09: 善現當知。若菩薩摩訶薩聞説如是甚深般 T0220_.07.0655c10: 若波羅蜜多。其心不驚不恐不怖不沈不沒 T0220_.07.0655c11: 亦無猶豫。是菩薩摩訶薩行深般若波羅蜜 T0220_.07.0655c12: 多已到究竟。安住菩薩不退轉地。速證無上 T0220_.07.0655c13: 正等菩提。具壽善現復白佛言。世尊。爲即 T0220_.07.0655c14: 深般若波羅蜜多能行深般若波羅蜜多不。 T0220_.07.0655c15: 不爾善現。世尊。爲離深般若波羅蜜多有法 T0220_.07.0655c16: 可得能行深般若波羅蜜多不。不爾善現。世 T0220_.07.0655c17: 尊。爲即深般若波羅蜜多空虚非有不自在 T0220_.07.0655c18: 性不堅實性能行深般若波羅蜜多不。不爾 T0220_.07.0655c19: 善現。世尊。爲離深般若波羅蜜多空虚非有 T0220_.07.0655c20: 不自在性不堅實性有法可得能行深般若波 T0220_.07.0655c21: 羅蜜多不。不爾善現。世尊。爲即空性能行 T0220_.07.0655c22: 空不。不爾善現。世尊。爲離空性有法可得 T0220_.07.0655c23: 能行空不。不爾善現。世尊。爲即色蘊乃至 T0220_.07.0655c24: 識蘊能行深般若波羅蜜多不。不爾善現。世 T0220_.07.0655c25: 尊。爲離色蘊乃至識蘊有法可得能行深般 T0220_.07.0655c26: 若波羅蜜多不。不爾善現。世尊。爲即眼處 T0220_.07.0655c27: 乃至意處能行深般若波羅蜜多不。不爾善 T0220_.07.0655c28: 現。世尊。爲離眼處乃至意處有法可得能行 T0220_.07.0655c29: 深般若波羅蜜多不。不爾善現。世尊。爲即 T0220_.07.0656a01: 色處乃至法處能行深般若波羅蜜多不。不 T0220_.07.0656a02: 爾善現。世尊。爲離色處乃至法處有法可得 T0220_.07.0656a03: 能行深般若波羅蜜多不。不爾善現。世尊。爲 T0220_.07.0656a04: 即眼界乃至意界能行深般若波羅蜜多不。 T0220_.07.0656a05: 不爾善現。世尊。爲離眼界乃至意界有法可 T0220_.07.0656a06: 得能行深般若波羅蜜多不。不爾善現。世尊。 T0220_.07.0656a07: 爲即色界乃至法界能行深般若波羅蜜多 T0220_.07.0656a08: 不。不爾善現。世尊。爲離色界乃至法界有 T0220_.07.0656a09: 法可得能行深般若波羅蜜多不。不爾善現。 T0220_.07.0656a10: 世尊。爲即眼識界乃至意識界能行深般若 T0220_.07.0656a11: 波羅蜜多不。不爾善現。世尊。爲離眼識界 T0220_.07.0656a12: 乃至意識界有法可得能行深般若波羅蜜多 T0220_.07.0656a13: 不。不爾善現。世尊。爲即眼觸乃至意觸能 T0220_.07.0656a14: 行深般若波羅蜜多不。不爾善現。世尊。爲 T0220_.07.0656a15: 離眼觸乃至意觸有法可得能行深般若波羅 T0220_.07.0656a16: 蜜多不。不爾善現。世尊。爲即眼觸爲縁所 T0220_.07.0656a17: 生諸受乃至意觸爲縁所生諸受能行深般若 T0220_.07.0656a18: 波羅蜜多不。不爾善現。世尊。爲離眼觸爲 T0220_.07.0656a19: 縁所生諸受乃至意觸爲縁所生諸受有法可 T0220_.07.0656a20: 得能行深般若波羅蜜多不。不爾善現。世尊。 T0220_.07.0656a21: 爲即地界乃至識界能行深般若波羅蜜多 T0220_.07.0656a22: 不。不爾善現。世尊。爲離地界乃至識界有 T0220_.07.0656a23: 法可得能行深般若波羅蜜多不。不爾善現。 T0220_.07.0656a24: 世尊。爲即因縁乃至増上縁能行深般若波 T0220_.07.0656a25: 羅蜜多不。不爾善現。世尊。爲離因縁乃至 T0220_.07.0656a26: 増上縁有法可得能行深般若波羅蜜多不。 T0220_.07.0656a27: 不爾善現。世尊。爲即無明乃至老死能行深 T0220_.07.0656a28: 般若波羅蜜多不。不爾善現。世尊。爲離無 T0220_.07.0656a29: 明乃至老死有法可得能行深般若波羅蜜多 T0220_.07.0656b01: 不。不爾善現。世尊。爲即布施乃至般若波羅 T0220_.07.0656b02: 蜜多能行深般若波羅蜜多不。不爾善現。世 T0220_.07.0656b03: 尊。爲離布施乃至般若波羅蜜多有法可得 T0220_.07.0656b04: 能行深般若波羅蜜多不。不爾善現。世尊。爲 T0220_.07.0656b05: 即内空乃至無性自性空能行深般若波羅蜜 T0220_.07.0656b06: 多不。不爾善現。世尊。爲離内空乃至無性 T0220_.07.0656b07: 自性空有法可得能行深般若波羅蜜多不。 T0220_.07.0656b08: 不爾善現。世尊。爲即眞如乃至不思議界能 T0220_.07.0656b09: 行深般若波羅蜜多不。不爾善現。世尊。爲 T0220_.07.0656b10: 離眞如乃至不思議界有法可得能行深般若 T0220_.07.0656b11: 波羅蜜多不。不爾善現。世尊。爲即苦集滅 T0220_.07.0656b12: 道聖諦能行深般若波羅蜜多不。不爾善現。 T0220_.07.0656b13: 世尊。爲離苦集滅道聖諦有法可得能行深 T0220_.07.0656b14: 般若波羅蜜多不。不爾善現。世尊。爲即四 T0220_.07.0656b15: 念住乃至八聖道支能行深般若波羅蜜多 T0220_.07.0656b16: 不。不爾善現。世尊。爲離四念住乃至八聖 T0220_.07.0656b17: 道支有法可得能行深般若波羅蜜多不。不 T0220_.07.0656b18: 爾善現。世尊。爲即四靜慮四無量四無色定 T0220_.07.0656b19: 能行深般若波羅蜜多不。不爾善現。世尊。爲 T0220_.07.0656b20: 離四靜慮四無量四無色定有法可得能行深 T0220_.07.0656b21: 般若波羅蜜多不。不爾善現。世尊。爲即八 T0220_.07.0656b22: 解脱乃至十遍處能行深般若波羅蜜多不。 T0220_.07.0656b23: 不爾善現。世尊。爲離八解脱乃至十遍處有 T0220_.07.0656b24: 法可得能行深般若波羅蜜多不。不爾善現。 T0220_.07.0656b25: 世尊。爲即空無相無願解脱門能行深般若 T0220_.07.0656b26: 波羅蜜多不。不爾善現。世尊。爲離空無相 T0220_.07.0656b27: 無願解脱門有法可得能行深般若波羅蜜多 T0220_.07.0656b28: 不。不爾善現。世尊。爲即淨觀地乃至如來 T0220_.07.0656b29: 地能行深般若波羅蜜多不。不爾善現。世尊。 T0220_.07.0656c01: 爲離淨觀地乃至如來地有法可得能行深般 T0220_.07.0656c02: 若波羅蜜多不。不爾善現。世尊。爲即極喜 T0220_.07.0656c03: 地乃至法雲地能行深般若波羅蜜多不。不 T0220_.07.0656c04: 爾善現。世尊。爲離極喜地乃至法雲地有法 T0220_.07.0656c05: 可得能行深般若波羅蜜多不。不爾善現。世 T0220_.07.0656c06: 尊。爲即陀羅尼門三摩地門能行深般若波 T0220_.07.0656c07: 羅蜜多不。不爾善現。世尊。爲離陀羅尼門 T0220_.07.0656c08: 三摩地門有法可得能行深般若波羅蜜多 T0220_.07.0656c09: 不。不爾善現。世尊。爲即五眼六神通能行 T0220_.07.0656c10: 深般若波羅蜜多不。不爾善現。世尊。爲離 T0220_.07.0656c11: 五眼六神通有法可得能行深般若波羅蜜多 T0220_.07.0656c12: 不。不爾善現。世尊。爲即如來十力乃至十 T0220_.07.0656c13: 八佛不共法能行深般若波羅蜜多不。不爾 T0220_.07.0656c14: 善現。世尊。爲離如來十力乃至十八佛不共 T0220_.07.0656c15: 法有法可得能行深般若波羅蜜多不。不爾 T0220_.07.0656c16: 善現。世尊。爲即大慈大悲大喜大捨能行深 T0220_.07.0656c17: 般若波羅蜜多不。不爾善現。世尊。爲離大慈 T0220_.07.0656c18: 大悲大喜大捨有法可得能行深般若波羅蜜 T0220_.07.0656c19: 多不。不爾善現。世尊。爲即三十二大士相 T0220_.07.0656c20: 八十隨好能行深般若波羅蜜多不。不爾善 T0220_.07.0656c21: 現。世尊。爲離三十二大士相八十隨好有法 T0220_.07.0656c22: 可得能行深般若波羅蜜多不。不爾善現。世 T0220_.07.0656c23: 尊。爲即無忘失法恒住捨性能行深般若波 T0220_.07.0656c24: 羅蜜多不。不爾善現。世尊。爲離無忘失法 T0220_.07.0656c25: 恒住捨性有法可得能行深般若波羅蜜多 T0220_.07.0656c26: 不。不爾善現。世尊。爲即預流果乃至獨覺 T0220_.07.0656c27: 菩提能行深般若波羅蜜多不。不爾善現。世 T0220_.07.0656c28: 尊。爲離預流果乃至獨覺菩提有法可得能 T0220_.07.0656c29: 行深般若波羅蜜多不。不爾善現。世尊。爲 T0220_.07.0657a01: 即一切菩薩摩訶薩行能行深般若波羅蜜多 T0220_.07.0657a02: 不。不爾善現。世尊。爲離一切菩薩摩訶薩 T0220_.07.0657a03: 行有法可得能行深般若波羅蜜多不。不爾 T0220_.07.0657a04: 善現。世尊。爲即諸佛無上正等菩提能行深 T0220_.07.0657a05: 般若波羅蜜多不。不爾善現。世尊。爲離諸 T0220_.07.0657a06: 佛無上正等菩提有法可得能行深般若波羅 T0220_.07.0657a07: 蜜多不。不爾善現。世尊。爲即一切智道相 T0220_.07.0657a08: 智一切相智能行深般若波羅蜜多不。不爾 T0220_.07.0657a09: 善現。世尊。爲離一切智道相智一切相智有 T0220_.07.0657a10: 法可得能行深般若波羅蜜多不。不爾善現。 T0220_.07.0657a11: 世尊。爲即色蘊乃至識蘊空虚非有不自在 T0220_.07.0657a12: 性不堅實性能行深般若波羅蜜多不。不爾 T0220_.07.0657a13: 善現。世尊。爲離色蘊乃至識蘊空虚非有不 T0220_.07.0657a14: 自在性不堅實性有法可得能行深般若波羅 T0220_.07.0657a15: 蜜多不。不爾善現。世尊。如是乃至爲即一 T0220_.07.0657a16: 切知道相智一切相智空虚非有不自在性不 T0220_.07.0657a17: 堅實性能行深般若波羅蜜多不。不爾善現。 T0220_.07.0657a18: 世尊。爲離一切智道相智一切相智空虚非 T0220_.07.0657a19: 有不自在性不堅實性有法可得能行深般若 T0220_.07.0657a20: 波羅蜜多不。不爾善現。世尊。爲即色蘊乃 T0220_.07.0657a21: 至識蘊眞如法界法性不虚妄性不變異性平 T0220_.07.0657a22: 等性離生性法定法住實際虚空界不思議界 T0220_.07.0657a23: 能行深般若波羅蜜多不。不爾善現。世尊。爲 T0220_.07.0657a24: 離色蘊乃至識蘊眞如法界法性不虚妄性不 T0220_.07.0657a25: 變異性平等性離生性法定法住實際虚空界 T0220_.07.0657a26: 不思議界有法可得能行深般若波羅蜜多 T0220_.07.0657a27: 不。不爾善現。世尊。如是乃至爲即一切智 T0220_.07.0657a28: 道相智一切相智眞如法界法性不虚妄性不 T0220_.07.0657a29: 變異性平等性離生性法定法住實際虚空界 T0220_.07.0657b01: 不思議界能行深般若波羅蜜多不。不爾善 T0220_.07.0657b02: 現。世尊。爲離一切智道相智一切相智眞如 T0220_.07.0657b03: 法界法性不虚妄性不變異性平等性離生性 T0220_.07.0657b04: 法定法住實際虚空界不思議界有法可得能 T0220_.07.0657b05: 行深般若波羅蜜多不。不爾善現。世尊。若 T0220_.07.0657b06: 如是諸法皆不能行深般若波羅蜜多者。諸 T0220_.07.0657b07: 菩薩摩訶薩云何能行深般若波羅蜜多。佛 T0220_.07.0657b08: 告善現。於意云何。汝見有法能行深般若波 T0220_.07.0657b09: 羅蜜多不。善現答言。不也世尊。佛告善現。 T0220_.07.0657b10: 於意云何。汝見深般若波羅蜜多是菩薩摩 T0220_.07.0657b11: 訶薩所行處不。善現答言。不也世尊。佛告 T0220_.07.0657b12: 善現。於意云何。汝所不見法是法可得不。善 T0220_.07.0657b13: 現答言。不也世尊。佛告善現。於意云何。不 T0220_.07.0657b14: 可得法爲有生不。善現答言。不也世尊。佛 T0220_.07.0657b15: 告善現。如汝所見諸法實性即是菩薩無生 T0220_.07.0657b16: 法忍。若菩薩摩訶薩成就如是無生法忍。便 T0220_.07.0657b17: 於無上正等菩提堪得受記。善現當知。是菩 T0220_.07.0657b18: 薩摩訶薩於佛十力四無所畏四無礙解大慈 T0220_.07.0657b19: 大悲大喜大捨及十八佛不共法等無量無邊 T0220_.07.0657b20: 殊勝功徳。名能精進如實行者。若能如是精 T0220_.07.0657b21: 進修行不得無上正等覺智一切相智大智 T0220_.07.0657b22: 妙智。無有是處。所以者何。是菩薩摩訶薩 T0220_.07.0657b23: 既已證得無生法忍乃至無上正等菩提。於 T0220_.07.0657b24: 所得法無退無減。具壽善現復白佛言。世尊。 T0220_.07.0657b25: 諸菩薩摩訶薩爲以一切法無生性於佛無上 T0220_.07.0657b26: 正等菩提得受記不。不爾善現。世尊。諸菩 T0220_.07.0657b27: 薩摩訶薩爲以一切法生性於佛無上正等菩 T0220_.07.0657b28: 提得受記不。不爾善現。世尊。諸菩薩摩訶 T0220_.07.0657b29: 薩爲以一切法生無生性於佛無上正等菩提 T0220_.07.0657c01: 得受記不。不爾善現。世尊。諸菩薩摩訶薩 T0220_.07.0657c02: 爲以一切法非生非無生性於佛無上正等菩 T0220_.07.0657c03: 提得受記不。不爾善現。具壽善現復白佛言。 T0220_.07.0657c04: 若爾云何。諸菩薩摩訶薩於佛無上正等菩 T0220_.07.0657c05: 提堪得受記。佛告善現。於意云何。汝見有 T0220_.07.0657c06: 法於佛無上正等菩提得受記不。善現答言。 T0220_.07.0657c07: 不也世尊。我不見法於佛無上正等菩提堪 T0220_.07.0657c08: 得受記。亦不見法於佛無上正等菩提有能 T0220_.07.0657c09: 證者證時證處及由此證皆不可得。佛告善 T0220_.07.0657c10: 現。如是如是。如汝所説。善現當知。若菩薩 T0220_.07.0657c11: 摩訶薩於一切法無所得時。不作是念。我於 T0220_.07.0657c12: 無上正等菩提當能證得。我用是法於如是 T0220_.07.0657c13: 時。於如是處。證得無上正等菩提。所以者 T0220_.07.0657c14: 何。諸菩薩摩訶薩行深般若波羅蜜多。無如 T0220_.07.0657c15: 是等一切分別。何以故。甚深般若波羅蜜多 T0220_.07.0657c16: 離諸分別。若起分別非行般若波羅蜜多。爾 T0220_.07.0657c17: 時天帝釋白佛言。世尊。如是般若波羅蜜多 T0220_.07.0657c18: 最爲甚深難見難覺。不可尋思超尋思境。微 T0220_.07.0657c19: 密聰敏智者所證。諸相分別畢竟離故。若諸 T0220_.07.0657c20: 有情於此般若波羅蜜多甚深經典。常樂聽 T0220_.07.0657c21: 聞受持讀誦。究竟通利如理思惟。依教修行 T0220_.07.0657c22: 爲他正説。乃至無上正等菩提不雜諸餘心 T0220_.07.0657c23: 心所者。當知如是諸有情類決定成就無量 T0220_.07.0657c24: 善根。可於此中能辦是事。爾時佛告天帝釋 T0220_.07.0657c25: 言。如是如是。如汝所説。憍尸迦。若諸有情 T0220_.07.0657c26: 於此般若波羅蜜多甚深經典。常樂聽聞受 T0220_.07.0657c27: 持讀誦。究竟通利如理思惟。依教修行爲他 T0220_.07.0657c28: 正説。乃至無上正等菩提不雜諸餘心心所 T0220_.07.0657c29: 者。當知如是諸有情類決定成就無量善根。 T0220_.07.0658a01: 乃於此中能辦是事。憍尸迦。假使於此南贍 T0220_.07.0658a02: 部洲乃至三千大千世界諸有情類。悉皆成 T0220_.07.0658a03: 就十善業道若四靜慮若四無量若四無色定 T0220_.07.0658a04: 若五神通等無量功徳。有善男子善女人等。 T0220_.07.0658a05: 於此般若波羅蜜多甚深經典。常樂聽聞受 T0220_.07.0658a06: 持讀誦。究竟通利如理思惟。依教修行爲他 T0220_.07.0658a07: 正説。是善男子善女人等。所獲功徳於前福 T0220_.07.0658a08: 聚。百倍爲勝千倍爲勝。乃至鄔波尼殺曇倍 T0220_.07.0658a09: 亦復爲勝。爾時會中有一苾芻告天帝釋言。 T0220_.07.0658a10: 憍尸迦。若善男子善女人等。於此般若波羅 T0220_.07.0658a11: 蜜多甚深經典。攝心不亂常樂聽聞受持讀 T0220_.07.0658a12: 誦。令極通利如理思惟。依教修行爲他正説。 T0220_.07.0658a13: 乃至無上正等菩提不雜諸餘心心所者。是 T0220_.07.0658a14: 善男子善女人等。所獲功徳勝贍部洲乃至 T0220_.07.0658a15: 三千大千世界諸有情類一切成就十善業道 T0220_.07.0658a16: 若四靜慮若四無量若四無色定若五神通等 T0220_.07.0658a17: 無量功徳。時天帝釋報苾芻言。是善男子善 T0220_.07.0658a18: 女人等。初發一念一切相智相應心時。所獲 T0220_.07.0658a19: 功徳已勝一切南贍部洲乃至三千大千世界 T0220_.07.0658a20: 諸有情類悉皆成就十善業道若四靜慮若四 T0220_.07.0658a21: 無量若四無色定若五神通等無量功徳多百 T0220_.07.0658a22: 千倍。何況復能於此般若波羅蜜多甚深經 T0220_.07.0658a23: 典。攝心不亂常樂聽聞受持讀誦。令極通利 T0220_.07.0658a24: 如理思惟。依教修行爲他正説。乃至無上正 T0220_.07.0658a25: 等菩提不雜諸餘心心所者。所獲功徳而可 T0220_.07.0658a26: 挍量。苾芻當知。是善男子善女人等功徳智 T0220_.07.0658a27: 慧。非但勝彼南贍部洲乃至三千大千世界 T0220_.07.0658a28: 諸有情類一切成就十善業道四靜慮等無量 T0220_.07.0658a29: 功徳。亦勝一切世間天人阿素洛等所有功 T0220_.07.0658b01: 徳。所以者何。是善男子善女人等。疾證無 T0220_.07.0658b02: 上正等菩提。利樂有情無窮盡故。苾芻當知。 T0220_.07.0658b03: 是善男子善女人等。功徳智慧非但普勝世 T0220_.07.0658b04: 間天人阿素洛等所有功徳。亦勝一切預流 T0220_.07.0658b05: 一來不還阿羅漢獨覺所有功徳。所以者何。 T0220_.07.0658b06: 是善男子善女人等。疾證無上正等菩提。利 T0220_.07.0658b07: 樂有情無窮盡故。苾芻當知。是善男子善女 T0220_.07.0658b08: 人等功徳智慧。非但普勝一切預流一來不 T0220_.07.0658b09: 還阿羅漢獨覺所有功徳。亦勝一切菩薩摩 T0220_.07.0658b10: 訶薩遠離般若波羅蜜多方便善巧修行布施 T0220_.07.0658b11: 波羅蜜多乃至靜慮波羅蜜多。安住内空乃 T0220_.07.0658b12: 至無性自性空。安住眞如乃至不思議界。安 T0220_.07.0658b13: 住苦集滅道聖諦。修行四念住乃至八聖道 T0220_.07.0658b14: 支。修行四靜慮四無量四無色定。修行八解 T0220_.07.0658b15: 脱乃至十遍處。修行空無相無願解脱門。修 T0220_.07.0658b16: 行極喜地乃至法雲地。修行一切陀羅尼門 T0220_.07.0658b17: 三摩地門。修行五眼六神通。修行如來十力 T0220_.07.0658b18: 乃至十八佛不共法。修行大慈大悲大喜大 T0220_.07.0658b19: 捨。修行無忘失法恒住捨性。修行一切智道 T0220_.07.0658b20: 相智一切相智。修行順逆觀十二縁起支。成 T0220_.07.0658b21: 熟有情嚴淨佛土。修諸菩薩摩訶薩行。及佛 T0220_.07.0658b22: 無上正等覺者所有功徳。所以者何。是善男 T0220_.07.0658b23: 子善女人等。疾證無上正等菩提。利樂有情 T0220_.07.0658b24: 無窮盡故。苾芻當知。是善男子善女人等功 T0220_.07.0658b25: 徳智慧。亦勝一切菩薩摩訶薩遠離方便善 T0220_.07.0658b26: 巧修行般若波羅蜜多者所有功徳。所以者 T0220_.07.0658b27: 何。是善男子善女人等。疾證無上正等菩提。 T0220_.07.0658b28: 利樂有情無窮盡故。復次苾芻。是善男子善 T0220_.07.0658b29: 女人等。當知即是菩薩摩訶薩。是菩薩摩訶 T0220_.07.0658c01: 薩如説修行甚深般若波羅蜜多。有方便善 T0220_.07.0658c02: 巧故。不爲一切世間天人阿素洛等及餘菩 T0220_.07.0658c03: 薩獨覺聲聞之所勝伏。能紹一切智智種性 T0220_.07.0658c04: 令不斷絶。常不遠離諸佛菩薩眞淨善友。不 T0220_.07.0658c05: 久當坐妙菩提座。降伏一切惡魔眷屬。證得 T0220_.07.0658c06: 無上正等菩提轉妙法輪。拔有情類生死大 T0220_.07.0658c07: 苦。令得究竟常樂涅槃。苾芻當知。是菩薩 T0220_.07.0658c08: 摩訶薩如説修行甚深般若波羅蜜多。有方 T0220_.07.0658c09: 便善巧故常學菩薩摩訶薩衆所應學法。不 T0220_.07.0658c10: 學聲聞及獨覺等所應學法。苾芻當知。是菩 T0220_.07.0658c11: 薩摩訶薩行深般若波羅蜜多。方便善巧常 T0220_.07.0658c12: 學菩薩摩訶薩衆所應學故。四大天王各領 T0220_.07.0658c13: 自天衆來至其所。供養恭敬尊重讃歎咸作 T0220_.07.0658c14: 是言。善哉大士。當勤精進學諸菩薩摩訶薩 T0220_.07.0658c15: 衆所應學法。勿學聲聞及獨覺等所應學法。 T0220_.07.0658c16: 若如是學速當安坐妙菩提座。疾證無上正 T0220_.07.0658c17: 等菩提。如先如來應正等覺受四天王所奉 T0220_.07.0658c18: 四鉢汝亦當受。如昔護世四大天王奉上四 T0220_.07.0658c19: 鉢我亦當奉。苾芻當知。是菩薩摩訶薩行深 T0220_.07.0658c20: 般若波羅蜜多。方便善巧常學菩薩摩訶薩 T0220_.07.0658c21: 衆所應學故。我等天帝各領自天衆來至其 T0220_.07.0658c22: 所。供養恭敬尊重讃歎。咸作是言。善哉大 T0220_.07.0658c23: 士。當勤精進學諸菩薩摩訶薩衆所應學法。 T0220_.07.0658c24: 勿學聲聞及獨覺等所應學法。若如是學速 T0220_.07.0658c25: 當安坐妙菩提座。能證無上正等菩提。轉妙 T0220_.07.0658c26: 法輪度有情衆。苾芻當知。是菩薩摩訶薩行 T0220_.07.0658c27: 深般若波羅蜜多。方便善巧常學菩薩摩訶 T0220_.07.0658c28: 薩衆所應學故。妙時分天子。妙喜足天子。妙 T0220_.07.0658c29: 變化天子。妙自在天子。各領自天衆來至其 T0220_.07.0659a01: 所。供養恭敬尊重讃歎。咸作是言。善哉大 T0220_.07.0659a02: 士。當勤精進學諸菩薩摩訶薩衆所應學法。 T0220_.07.0659a03: 勿學聲聞獨覺等所應學法。若如是學速當 T0220_.07.0659a04: 安坐妙菩提座。疾證無上正等菩提。轉妙 T0220_.07.0659a05: 法輪度有情衆。苾芻當知。是菩薩摩訶薩行 T0220_.07.0659a06: 深般若波羅蜜多。方便善巧常學菩薩摩訶 T0220_.07.0659a07: 薩衆所應學故。堪忍界主大梵天王。領梵天 T0220_.07.0659a08: 衆來至其所。供養恭敬尊重讃歎。作如是言。 T0220_.07.0659a09: 善哉大士。當勤精進學諸菩薩摩訶薩衆所 T0220_.07.0659a10: 應學法。勿學聲聞及獨覺等所應學法。若如 T0220_.07.0659a11: 是學速當安坐妙菩提座。疾證無上正等菩 T0220_.07.0659a12: 提。我當往詣菩提樹下慇懃勸請轉妙法輪。 T0220_.07.0659a13: 利樂無邊諸有情類。苾芻當知。是菩薩摩訶 T0220_.07.0659a14: 薩行深般若波羅蜜多。方便善巧常學菩薩 T0220_.07.0659a15: 摩訶薩衆所應學故。極光淨天廣説乃至色 T0220_.07.0659a16: 究竟天。各領自天衆來至其所。供養恭敬尊 T0220_.07.0659a17: 重讃歎。咸作是言。善哉大士。當勤精進學諸 T0220_.07.0659a18: 菩薩摩訶薩衆所應學法。勿學聲聞及獨覺 T0220_.07.0659a19: 等所應學法。若如是學速當安坐妙菩提座。 T0220_.07.0659a20: 疾證無上正等菩提。轉妙法輪度有情衆。苾 T0220_.07.0659a21: 芻當知。是菩薩摩訶薩行深般若波羅蜜多。 T0220_.07.0659a22: 方便善巧常學菩薩摩訶薩衆所應學故。一 T0220_.07.0659a23: 切如來應正等覺及諸菩薩摩訶薩衆并諸天 T0220_.07.0659a24: 龍阿素洛等常隨護念。由此因縁是菩薩摩 T0220_.07.0659a25: 訶薩一切世間險難危厄身心憂苦皆不侵害 T0220_.07.0659a26: 害。世間所有四大相違所起諸病。所謂眼病 T0220_.07.0659a27: 耳病鼻病舌病身病諸支節病。如是一切四 T0220_.07.0659a28: 百四病皆於身中永無所有。唯除重業轉現 T0220_.07.0659a29: 輕受。苾芻當知。是菩薩摩訶薩如説修行甚 T0220_.07.0659b01: 深般若波羅蜜多。方便善巧獲如是等現世 T0220_.07.0659b02: 功徳。後世功徳無量無邊 T0220_.07.0659b03: 大般若波羅蜜多經卷第五百一十九 T0220_.07.0659b04: T0220_.07.0659b05: T0220_.07.0659b06: T0220_.07.0659b07: T0220_.07.0659b08: 十 T0220_.07.0659b09: *三藏法師玄奘奉 詔譯 T0220_.07.0659b10: 第三分巧便品第二十三之四 T0220_.07.0659b11: 時阿難陀竊作是念。今天帝釋爲自辯才讃 T0220_.07.0659b12: 説如是甚深般若波羅蜜多功徳勝利。爲是 T0220_.07.0659b13: 如來威神之力。時天帝釋知阿難陀心之所 T0220_.07.0659b14: 念。白言。大徳。我所讃説甚深般若波羅蜜 T0220_.07.0659b15: 多功徳勝利。皆是如來威神之力。爾時佛告 T0220_.07.0659b16: 阿難陀言。如是如是。今天帝釋讃説如是甚 T0220_.07.0659b17: 深般若波羅蜜多功徳勝利。當知皆是如來 T0220_.07.0659b18: 神力非自辯才。所以者何。甚深般若波羅蜜 T0220_.07.0659b19: 多功徳勝利。定非一切世間天人阿素洛等 T0220_.07.0659b20: 所能讃説。慶喜當知。若菩薩摩訶薩勤學思 T0220_.07.0659b21: 惟修行如是甚深般若波羅蜜多時。此三千 T0220_.07.0659b22: 大千世界一切惡魔。皆生疑惑咸作是念。此 T0220_.07.0659b23: 菩薩摩訶薩爲證實際。退住預流一來不還 T0220_.07.0659b24: 阿羅漢果獨覺菩提。爲趣無上正等菩提。轉 T0220_.07.0659b25: 妙法輪度有情衆。復次慶喜。若菩薩摩訶薩 T0220_.07.0659b26: 不離如是甚深般若波羅蜜多時。諸惡魔生 T0220_.07.0659b27: 大憂苦身心戰慄如中毒箭。復次慶喜。若菩 T0220_.07.0659b28: 薩摩訶薩行深般若波羅蜜多時。諸惡魔來 T0220_.07.0659b29: 到其所。化作種種可怖畏事。所謂刀劍惡 T0220_.07.0659c01: 獸毒蛇。猛火熾然四方倶發。欲令菩薩身心 T0220_.07.0659c02: 驚懼迷失無上正等覺心。於所修行心生退 T0220_.07.0659c03: 屈。乃至發起一念亂意。障礙無上正等菩提。 T0220_.07.0659c04: 是彼惡魔深心所願。爾時慶喜。便白佛言。爲 T0220_.07.0659c05: 諸菩薩摩訶薩行深般若波羅蜜多時。皆爲 T0220_.07.0659c06: 惡魔之所擾亂。爲有擾亂不擾亂者。佛告慶 T0220_.07.0659c07: 喜。非諸菩薩摩訶薩行深般若波羅蜜多時。 T0220_.07.0659c08: 皆爲惡魔之所擾亂。然有擾亂不擾亂者。具 T0220_.07.0659c09: 壽慶喜復白佛言。何等菩薩摩訶薩行深般 T0220_.07.0659c10: 若波羅蜜多時。爲諸惡魔之所擾亂。何等菩 T0220_.07.0659c11: 薩摩訶薩行深般若波羅蜜多時。不爲惡魔 T0220_.07.0659c12: 之所擾亂。佛告慶喜。若菩薩摩訶薩先世聞 T0220_.07.0659c13: 此甚深般若波羅蜜多。心不信解毀訾誹謗。 T0220_.07.0659c14: 是菩薩摩訶薩行深般若波羅蜜多時。便爲 T0220_.07.0659c15: 惡魔之所擾亂。若菩薩摩訶薩先世聞此甚 T0220_.07.0659c16: 深般若波羅蜜多。信解讃美不生誹謗。是菩 T0220_.07.0659c17: 薩摩訶薩行深般若波羅蜜多時。不爲惡魔 T0220_.07.0659c18: 之所擾亂。復次慶喜。若菩薩摩訶薩先世聞 T0220_.07.0659c19: 此甚深般若波羅蜜多。疑惑猶豫爲有爲無 T0220_.07.0659c20: 爲實不實。是菩薩摩訶薩行深般若波羅蜜 T0220_.07.0659c21: 多時。便爲惡魔之所擾亂。若菩薩摩訶薩先 T0220_.07.0659c22: 世聞此甚深般若波羅蜜多。其心都無疑惑 T0220_.07.0659c23: 猶豫信定實有。是菩薩摩訶薩行深般若波 T0220_.07.0659c24: 羅蜜多時。不爲惡魔之所擾亂。復次慶喜。若 T0220_.07.0659c25: 菩薩摩訶薩遠離善友。爲諸惡友之所攝持。 T0220_.07.0659c26: 不聞如是甚深般若波羅蜜多。由不聞故不 T0220_.07.0659c27: 能解了。不解了故不能修習。不修習故不能 T0220_.07.0659c28: 請問。不請問故不如説行。不如説行故不能 T0220_.07.0659c29: 證得甚深般若波羅蜜多。是菩薩摩訶薩行 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 [行番号:有/無] [返り点:有/無] [CITE] |