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三密鈔 (No. 2710_ 淨嚴撰 ) in Vol. 84 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 [行番号:有/無] [返り点:有/無] [CITE]
T2710_.84.0715a01: T2710_.84.0715a02: No.2710 T2710_.84.0715a03: T2710_.84.0715a04: T2710_.84.0715a05: 悉曇三密鈔序 T2710_.84.0715a06: 詳夫悉曇梵章之爲レ學也。入二眞言門一之閫 T2710_.84.0715a07: 閾。升二瑜伽堂一之階梯。不レ由二閫閾一而入レ門。 T2710_.84.0715a08: 不レ踐二階梯一而升レ堂者未二之有一也。故學二金剛 T2710_.84.0715a09: 乘一者。要須三先肄二悉曇一。凡梵字有二字相一有二字 T2710_.84.0715a10: 義一。所レ言字相者。如二中國隷楷訓詁一。竺乾人 T2710_.84.0715a11: 兒女走卒亦通習レ之。若夫據二字義一。則聲字實 T2710_.84.0715a12: 相法佛境界。不レ染二指眞道一者。雖二大人耆宿一。 T2710_.84.0715a13: 非レ所二得而窺窬一。佛言若出二法性一。外別有二世 T2710_.84.0715a14: 間文字一者。妄心謬見。非二眞言一也。自二字義一觀。 T2710_.84.0715a15: 則世間文字。即法然聲字。亦是法身之語密 T2710_.84.0715a16: 也。與二身心二密一。平等無レ差。故云法身三密。 T2710_.84.0715a17: 一一皆至二第一實際妙極之境一。語等二於心一。身 T2710_.84.0715a18: 等二於語一。所以名爲二三密平等法門一也。悉曇 T2710_.84.0715a19: 三密之稱。蓋亦由レ茲乎。繹二其世間字本一。有二 T2710_.84.0715a20: 梵王毘伽羅論。摩醯悉地囉窣覩等章一。厥餘 T2710_.84.0715a21: 支流者。不レ可二勝言一。曁三悉曇之學流二于中華一。 T2710_.84.0715a22: 高僧名士。專攻純精者稍多。獨山陰智廣法 T2710_.84.0715a23: 師。撰二悉曇字一。嵩嶽一行禪師。頌二字母表一。 T2710_.84.0715a24: 學者服習以爲二手鑑焉一。論二其東被一也。肇弘 T2710_.84.0715a25: 法大師承來。而著二字母及釋義一。式弘二其傳一。 T2710_.84.0715a26: 爾來吾邦禀味研覈。立二一家一者亦復不レ少。 T2710_.84.0715a27: 元慶中。睿峯安然公。編二悉曇藏八卷一。多引二 T2710_.84.0715a28: 經論章疏一。證レ義詳レ事。洽博纖悉。寔梵學之 T2710_.84.0715a29: 大成也。然人猶或議。間有下拘攣顯網一。濶略 T2710_.84.0715b01: 祕要上。又始渉者多苦二於檢閲一矣。有二内州覺 T2710_.84.0715b02: 彦闍梨名淨嚴一。神智天發。幻有二奇童之聲一。嘗 T2710_.84.0715b03: 籍二名野山一。礪二刃講席一。歴扣淵匠一。搜二羅玄微一。 T2710_.84.0715b04: 不レ幾歸歇於扮郷一。棲二神于林下一。素粹二於悉 T2710_.84.0715b05: 曇一。禪暇輒操レ觚レ纂二悉曇三密鈔一部一。門目 T2710_.84.0715b06: 次第。解義弗レ滯。凡八卷。靡レ不レ罄二其祕要一。可 T2710_.84.0715b07: レ謂悉曇門。露裸裸赤灑灑。豈非二梵字之祕府。 T2710_.84.0715b08: 而後學之奇珍一乎。至三其會二釋字義一者。詞義 T2710_.84.0715b09: 無礙。如レ轉二圓珠一。痛快醇至。誠可二嘉歎一焉。尋 T2710_.84.0715b10: 撰二光明眞言觀誦要門二卷一。亦是眞觀誦之 T2710_.84.0715b11: 要門也。名實不レ忒。曷不二欽若一哉。頃承下寄二予 T2710_.84.0715b12: 二部一。且索二拙語一爲辨中於卷首上。予惟老極衰 T2710_.84.0715b13: 朽。斷無二文思一。固辭不レ諾。而索之益力。故筆 T2710_.84.0715b14: レ此以塞二其意一云 T2710_.84.0715b15: 時貞享元年歳在甲子抄秋吉旦 T2710_.84.0715b16: 瑞應老比丘泊如運敞敬題 T2710_.84.0715b17: T2710_.84.0715b18: 悉曇三密鈔叙引 T2710_.84.0715b19: 有レ客問レ余曰。頃聞子製二悉曇三密鈔一擅以二 T2710_.84.0715b20: 竺邦文字一傳二會眞言教法一漫爲二字義眞實之 T2710_.84.0715b21: 説一矣。夫聲名句文也者則不相應法而非二色 T2710_.84.0715b22: 心法體一。亦是因縁而生之假事也。豈本有不 T2710_.84.0715b23: 改之眞理耶。又子之所謂三密也者世尊名二 T2710_.84.0715b24: 之於如來不測之身口意一。誰關二世間麁淺之文 T2710_.84.0715b25: 字一乎。又問子翫二味梵國之風俗一果有二何益一。子 T2710_.84.0715b26: 儻有レ説莫レ負二鐘谷一。余從容而告レ之曰。吁子 T2710_.84.0715b27: 來前。余雖二不敏一蚤入二密林一或作二樸樕一。試爲 T2710_.84.0715b28: 論之。夫習分二大小一根殊二頓漸一。或紆曲而到 T2710_.84.0715b29: 或直截而入。是故如來設レ教三一作レ條顯密 T2710_.84.0715c01: 別科。紆曲則顯教權巧。直截則密藏本分也。 T2710_.84.0715c02: 其顯教也者則寂滅理體説爲二自然無作一。動 T2710_.84.0715c03: 轉事相以爲二隨縁有爲一或譚二性具隨縁一或 T2710_.84.0715c04: 立二法界縁起一雖レ誇二事理融即一。而以二事假理 T2710_.84.0715c05: 實一假實體別果落二隔歴一。故至二其實説一則泯レ事 T2710_.84.0715c06: 歸レ理遮レ情入レ空。寂滅絶離以爲二宗極一。金剛 T2710_.84.0715c07: 頂守護國界等經。云下一切義成就菩薩身證二 T2710_.84.0715c08: 十地一不レ見二身心一寂滅平等住中如實際上者是 T2710_.84.0715c09: 也。佛華法華法界眞如。及禪門所レ宗無位眞 T2710_.84.0715c10: 人本分田地當レ之矣。次密藏レ也者則直示二唯 T2710_.84.0715c11: 佛果地之法一故不レ立二常途如情之事理一。所謂 T2710_.84.0715c12: 事者色心也。胎藏金剛也。色則五大心則識 T2710_.84.0715c13: 大。理者名レ色智者名レ心。是此色心無始本 T2710_.84.0715c14: 有自然法爾常恒眞實無礙相應之故。顯形 T2710_.84.0715c15: 表色。名句文身。聲香味觸。飛沈動植。無有下 T2710_.84.0715c16: 一法而非二眞實一之者上。一塵包二萬法一而同歸 T2710_.84.0715c17: 一念收二曠劫一而融攝。是故山河草木與二人天 T2710_.84.0715c18: 鬼畜一心性同一更不二増減一。諸世天等與二毘盧 T2710_.84.0715c19: 遮那一徳相平等無レ有二勝劣一是則偏就二此有 T2710_.84.0715c20: 爲事相一而説二不二一。未下曾寄二彼無相眞如一而 T2710_.84.0715c21: 立中圓融上也。若夫説二因縁假有一則隨二迷情所 T2710_.84.0715c22: 見一而權二示之一耳。若約二覺者所知一則塵々法 T2710_.84.0715c23: 々常恒現起而超二過生滅一遠二離假實一。更非三 T2710_.84.0715c24: 彼因位言心之所二能及一也。所以諸顯教中説二 T2710_.84.0715c25: 之言斷心滅一終不レ厝二一言句一也。顯密優降 T2710_.84.0715c26: 權實差品以レ之可レ識矣。曰若大日薄伽梵爲二 T2710_.84.0715c27: 將來末世最上乘者一據二自覺聖智本地境界一 T2710_.84.0715c28: 加二持世間童蒙所知文字一而説二眞言道句法一 T2710_.84.0715c29: 所謂梵書阿字等乃至迦字等是也。斯阿字 T2710_.84.0716a01: 等則遮那恒演釋迦傳説淨天弘宣。而約二實 T2710_.84.0716a02: 體一則達磨爾有常存不レ亡故大毘盧遮那經 T2710_.84.0716a03: 説祕密主此眞言相非二一切諸佛所作一不レ令二 T2710_.84.0716a04: 他作一亦不二隨喜一。何以故以二是諸法法如是 T2710_.84.0716a05: 故。若諸如來出現若諸如來不レ出諸法法爾
T2710_.84.0716a08: 世一。而自此法説二種種道一隨二種種樂欲種種諸 T2710_.84.0716a09: 衆生心一。以二種種句種種文種種隨方語言種
T2710_.84.0716a14: 界加持力隨二順衆生一如二其種類一開二示眞言
T2710_.84.0716a18: 世尊以二未來世衆生鈍根一故迷二於二諦一不 T2710_.84.0716a19: レ知二即レ俗而眞一。是故慇懃指レ事言三祕密主云 T2710_.84.0716a20: 何如來眞言道謂加二持此書寫文字一。以二世間 T2710_.84.0716a21: 文字語言實義一。是故如來即以二眞言實義一而 T2710_.84.0716a22: 加二持之一。若出二法性一外別有二世間文字一者。即
T2710_.84.0716a25: 則可見可聞豈非二身語二密一。義則可念豈非二 T2710_.84.0716a26: 意密一形音全體即是義趣無レ二無レ別故云二聲 T2710_.84.0716a27: 即字字即實相一。經云二眞言相一獨爲レ此也。而 T2710_.84.0716a28: 以三單言隻字含二苞法界一故禮二誦之一則曠劫業 T2710_.84.0716a29: 海忽竭。修二觀之則無始煩塵頓袪。乃至現生 T2710_.84.0716b01: 證二如來地一。故經又云。眞言三昧門。圓二滿一切 T2710_.84.0716b02: 願一所謂諸如來。不可思議果。具二足衆勝願一。 T2710_.84.0716b03: 眞言決定義。超二越於三世一。無垢同二虚空一住二 T2710_.84.0716b04: 不思議心一。起二作諸事業一。到二修行地一者。授二不 T2710_.84.0716b05: 思議果一。是第一眞實。諸佛所二開示一。若知二此 T2710_.84.0716b06: 法教一。當レ得二諸悉地一。最勝眞實聲。眞言眞言
T2710_.84.0716b09: 如レ斯勝益一。然儞未レ辨二顯密兩乘之大歸一。猥 T2710_.84.0716b10: 將二空見小管一而窺二不生義天一。提二偏執拙蠡一 T2710_.84.0716b11: 而測二無盡徳海一。苟加二疑難一。豈可レ當耶。客唯 T2710_.84.0716b12: 唯而退矣。今剞劂氏請レ梓行之一。故叙二其始 T2710_.84.0716b13: 末一而以冠二其端一。不レ顧二鄙野之誚一。惟冀三後之 T2710_.84.0716b14: 學者知二其要樞一云 T2710_.84.0716b15: 時天和第二龍集二玄黓閹茂一季夏初朔布 T2710_.84.0716b16: 灑星日住二河州延命密寺一
T2710_.84.0716b19: 此書一部大分八門 T2710_.84.0716b20: T2710_.84.0716b21: [IMAGE] T2710_.84.0716b22: [IMAGE] T2710_.84.0716b23: [IMAGE] T2710_.84.0716b24: [IMAGE] T2710_.84.0716b25: [IMAGE] T2710_.84.0716b26: [IMAGE] T2710_.84.0716b27: [IMAGE] T2710_.84.0716c01: T2710_.84.0716c02: [IMAGE] T2710_.84.0716c03: [IMAGE] T2710_.84.0716c04: [IMAGE] T2710_.84.0716c05: [IMAGE] T2710_.84.0716c06: [IMAGE] T2710_.84.0716c07: [IMAGE] T2710_.84.0716c08: [IMAGE] T2710_.84.0716c09: [IMAGE] T2710_.84.0716c10: [IMAGE] T2710_.84.0716c11: [IMAGE] T2710_.84.0716c12: [IMAGE] T2710_.84.0716c13: [IMAGE] T2710_.84.0716c14: [IMAGE] T2710_.84.0716c15: [IMAGE] T2710_.84.0716c16: [IMAGE] T2710_.84.0716c17: [IMAGE] T2710_.84.0716c18: [IMAGE] T2710_.84.0716c19: [IMAGE] T2710_.84.0716c20: [IMAGE] T2710_.84.0716c21: [IMAGE] T2710_.84.0716c22: [IMAGE] T2710_.84.0716c23: [IMAGE] T2710_.84.0716c24: [IMAGE] T2710_.84.0716c25: [IMAGE] T2710_.84.0716c26: [IMAGE] T2710_.84.0716c27: [IMAGE] T2710_.84.0716c28: [IMAGE] 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T2710_.84.0720a14: T2710_.84.0720a15: T2710_.84.0720a16: 金剛乘末裔淨嚴集 T2710_.84.0720a17: 今將レ明二此梵字一略述二八門一。一梵字本 T2710_.84.0720a18: 源門。二悉曇題目門。三本字形音門。四合字 T2710_.84.0720a19: 轉聲門。五重字混聲門。六聯聲合呼門。七音 T2710_.84.0720a20: 韻相通門。八字相字義門 T2710_.84.0720a21: 第一梵字本源門 T2710_.84.0720a22: 初梵字本源者粗辨三段。初明二法爾常恒體一。 T2710_.84.0720a23: 二釋二隨縁相承別一。三辨二淺略深祕異一
T2710_.84.0720a26: 他作一亦不二隨喜一。何以故。以二是諸法法如是 T2710_.84.0720a27: 故。若諸如來出現若諸如來不レ出。諸法法爾
T2710_.84.0720b02: 聲字皆常。常故不レ流無レ有二變易一法爾如レ是。 T2710_.84.0720b03: 非二造作所成一。若可二造成一即是生法。法若有 T2710_.84.0720b04: レ生則可二破壞一。四相遷流無常無我。何得三名 T2710_.84.0720b05: 爲二眞實語一耶。是故佛不二自作一不レ令二他作一。設 T2710_.84.0720b06: 令有二能作之人一亦不二隨喜一。是故此眞言相若 T2710_.84.0720b07: 佛出二興於世一若不二出世一。若已説若未説若現 T2710_.84.0720b08: 説法住二法位一性相常住。是故名二必定印一。衆 T2710_.84.0720b09: 聖道同。即此大悲漫荼羅一切眞言。一一眞
T2710_.84.0720b15: 昧門聲字實相。有佛無佛法如レ是故即是故
T2710_.84.0720b23: 如二阿字門無生妙慧一一切衆生等共有レ之。但 T2710_.84.0720b24: 以レ不二自證知一故。如二貧女伏藏不能レ得二其勢 T2710_.84.0720b25: 力一。發行時如二方便開發一。入證時如二寶藏現前
T2710_.84.0720b28: 解觀達頓證二無上悉地一。故同疏又云。然此悉 T2710_.84.0720b29: 曇字母幼童皆亦誦持。至二於護摩供養等一韋 T2710_.84.0720c01: 陀世仙亦皆共作。而今此眞言門所三以獨成二 T2710_.84.0720c02: 祕密一者。以二眞實義一所二加持一耳。若但口誦二眞
T2710_.84.0720c09: 彰故。大日疏七云。爲レ欲下以二此法身一遍施中衆 T2710_.84.0720c10: 生上故。還以二自在神力一加二持如レ是法爾聲字一 T2710_.84.0720c11: 故。此聲字即是諸佛加持之身。此加持身即 T2710_.84.0720c12: 能普作二隨類之身一無レ所レ不レ在。當レ知加持聲
T2710_.84.0720c27: 造二左行梵書一。伽婁仙人造二右行伽書一。最弟蒼
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 [行番号:有/無] [返り点:有/無] [CITE] |