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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.07.0678a01: T0220_.07.0678a02: T0220_.07.0678a03: T0220_.07.0678a04: 十三 T0220_.07.0678a05: *三藏法師玄奘奉 詔譯 T0220_.07.0678a06: 第三分方便善巧品第二十六之一 T0220_.07.0678a07: 爾時善現作是念言。如是般若波羅蜜多最 T0220_.07.0678a08: 爲甚深。諸佛無上正等菩提亦最甚深。我 T0220_.07.0678a09: 當問佛二甚深義。作是念已便白佛言。甚 T0220_.07.0678a10: 深般若波羅蜜多即佛無上正等菩提。諸 T0220_.07.0678a11: 佛無上正等菩提即深般若波羅蜜多。如 T0220_.07.0678a12: 是般若波羅蜜多及佛無上正等菩提。倶 T0220_.07.0678a13: 最甚深不可盡故。何縁此二説爲無盡。佛 T0220_.07.0678a14: 告善現。甚深般若波羅蜜多及佛無上正 T0220_.07.0678a15: 等菩提。皆如虚空不可盡故説爲無盡。具 T0220_.07.0678a16: 壽善現復白佛言。云何菩薩摩訶薩應引 T0220_.07.0678a17: 發般若波羅蜜多。佛告善現。諸菩薩摩訶 T0220_.07.0678a18: 薩應觀色無盡故引發般若波羅蜜多。應觀 T0220_.07.0678a19: 受想行識無盡故引發般若波羅蜜多。廣説 T0220_.07.0678a20: 乃至應觀一切智智亦無盡故引發般若波 T0220_.07.0678a21: 羅蜜多。復次善現。諸菩薩摩訶薩應觀色 T0220_.07.0678a22: 如虚空無盡故引發般若波羅蜜多。應觀受 T0220_.07.0678a23: 想行識如虚空無盡故引發般若波羅蜜多。 T0220_.07.0678a24: 廣説乃至應觀一切智智如虚空無盡故引發 T0220_.07.0678a25: 般若波羅蜜多。復次善現。諸菩薩摩訶薩應 T0220_.07.0678a26: 觀無明縁行如虚空無盡故引發般若波羅蜜 T0220_.07.0678a27: 多。應觀行縁識如虚空無盡故引發般若波 T0220_.07.0678a28: 羅蜜多。應觀識縁名色如虚空無盡故引發 T0220_.07.0678a29: 般若波羅蜜多。應觀名色縁六處如虚空無 T0220_.07.0678b01: 盡故引發般若波羅蜜多。應觀六處縁觸如 T0220_.07.0678b02: 虚空無盡故引發般若波羅蜜多。應觀觸縁 T0220_.07.0678b03: 受如虚空無盡故引發般若波羅蜜多。應觀 T0220_.07.0678b04: 受縁愛如虚空無盡故引發般若波羅蜜多。 T0220_.07.0678b05: 應觀愛縁取如虚空無盡故引發般若波羅蜜 T0220_.07.0678b06: 多。應觀取縁有如虚空無盡故引發般若波 T0220_.07.0678b07: 羅蜜多。應觀有縁生如虚空無盡故引發般 T0220_.07.0678b08: 若波羅蜜多。應觀生縁老死愁歎苦憂惱如 T0220_.07.0678b09: 虚空無盡故引發般若波羅蜜多。善現當知。 T0220_.07.0678b10: 諸菩薩摩訶薩應作如是引發般若波羅蜜 T0220_.07.0678b11: 多。善現當知。諸菩薩摩訶薩如是觀察十二 T0220_.07.0678b12: 縁起遠離二邊。是諸菩薩摩訶薩衆不共妙 T0220_.07.0678b13: 觀。善現當知。諸菩薩摩訶薩菩提樹下坐金 T0220_.07.0678b14: 剛座。如實觀察十二縁起。猶如虚空不可盡 T0220_.07.0678b15: 故便能證得一切智智。善現當知。若菩薩摩 T0220_.07.0678b16: 訶薩以如虚空無盡行相。行深般若波羅蜜 T0220_.07.0678b17: 多。如實觀察十二縁起。不墮聲聞及獨覺地。 T0220_.07.0678b18: 速證無上正等菩提。善現當知。住菩薩乘善 T0220_.07.0678b19: 男子等。若於無上正等菩提有退轉者。皆悉 T0220_.07.0678b20: 不依引發般若波羅蜜多巧便作意。由彼不 T0220_.07.0678b21: 了。云何菩薩摩訶薩。修行般若波羅蜜多。能 T0220_.07.0678b22: 以如虚空無盡行相。如實觀察十二縁起。引 T0220_.07.0678b23: 發般若波羅蜜多。善現當知。住菩薩乘善男 T0220_.07.0678b24: 子等。若於無上正等菩提而有退轉。皆由遠 T0220_.07.0678b25: 離引發般若波羅蜜多方便善巧。善現當知。 T0220_.07.0678b26: 若菩薩摩訶薩能於無上正等菩提不退轉 T0220_.07.0678b27: 者。一切皆依引發般若波羅蜜多方便善巧。 T0220_.07.0678b28: 是菩薩摩訶薩由依如是方便善巧。修行般 T0220_.07.0678b29: 若波羅蜜多。以如虚空無盡行相。引發般若 T0220_.07.0678c01: 波羅蜜多。如實觀察十二縁起。是菩薩摩訶 T0220_.07.0678c02: 薩由此因縁。速能圓滿甚深般若波羅蜜多。 T0220_.07.0678c03: 善現當知。諸菩薩摩訶薩如是觀察縁起法 T0220_.07.0678c04: 時。不見有法無因而生。不見有法無因而滅。 T0220_.07.0678c05: 不見有法性相常住不生不滅。不見有法有 T0220_.07.0678c06: 我有情廣説乃至知者見者。不見有法若常 T0220_.07.0678c07: 若無常若樂若苦若我若無我若淨若不淨若 T0220_.07.0678c08: 寂靜若不寂靜若遠離若不遠離。善現當知。 T0220_.07.0678c09: 諸菩薩摩訶薩。常應如是觀察縁起修行般 T0220_.07.0678c10: 若波羅蜜多。善現當知。若時菩薩摩訶薩。如 T0220_.07.0678c11: 實觀察縁起法門修行般若波羅蜜多。是時 T0220_.07.0678c12: 菩薩摩訶薩。不見色蘊乃至識蘊若常若無 T0220_.07.0678c13: 常若樂若苦若我若無我若淨若不淨若寂靜 T0220_.07.0678c14: 若不寂靜若遠離若不遠離。廣説乃至不見 T0220_.07.0678c15: 一切智智若常若無常若樂若苦若我若無我 T0220_.07.0678c16: 若淨若不淨若寂靜若不寂靜若遠離若不遠 T0220_.07.0678c17: 離。善現當知。若時菩薩摩訶薩行深般若波 T0220_.07.0678c18: 羅蜜多。是時菩薩摩訶薩雖行般若波羅蜜 T0220_.07.0678c19: 多。而不見有所行般若波羅蜜多。亦復不見 T0220_.07.0678c20: 有法能見所行般若波羅蜜多亦不見有如是 T0220_.07.0678c21: 不見。雖行靜慮精進安忍淨戒布施波羅蜜 T0220_.07.0678c22: 多。而不見有所行靜慮乃至布施波羅蜜多。 T0220_.07.0678c23: 亦復不見有法能見所行靜慮乃至布施波羅 T0220_.07.0678c24: 蜜多。亦不見有如是不見。廣説乃至雖修一 T0220_.07.0678c25: 切智智。而不見有所修一切智智。亦復不見 T0220_.07.0678c26: 有法能見所修一切智智。亦不見有如是不 T0220_.07.0678c27: 見。善現當知。諸菩薩摩訶薩。於一切法以 T0220_.07.0678c28: 無所得而爲方便。應行般若波羅蜜多。善現 T0220_.07.0678c29: 當知。若時菩薩摩訶薩。於一切法以無所得 T0220_.07.0679a01: 而爲方便。修行般若波羅蜜多。是時惡魔生 T0220_.07.0679a02: 大憂惱如中毒箭。譬如有人父母卒喪身心 T0220_.07.0679a03: 苦痛。惡魔亦爾。具壽善現便白佛言。爲一 T0220_.07.0679a04: 惡魔見諸菩薩於一切法。以無所得而爲方 T0220_.07.0679a05: 便。修行般若波羅蜜多。生大憂惱如中毒箭。 T0220_.07.0679a06: 爲遍三千大千世界一切惡魔皆亦如是。佛 T0220_.07.0679a07: 告善現。遍滿三千大千世界一切惡魔皆亦 T0220_.07.0679a08: 如是。各於本座不能自安。善現當知。諸菩 T0220_.07.0679a09: 薩摩訶薩常應安住甚深般若波羅蜜多眞淨 T0220_.07.0679a10: 行住。若菩薩摩訶薩常能安住甚深般若波 T0220_.07.0679a11: 羅蜜多眞淨行住。世間天人阿素洛等伺求 T0220_.07.0679a12: 其短終不能得。亦復不能擾亂障礙。是故善 T0220_.07.0679a13: 現。若菩薩摩訶薩欲得無上正等菩提。當勤 T0220_.07.0679a14: 安住甚深般若波羅蜜多眞淨行住。善現當 T0220_.07.0679a15: 知。若菩薩摩訶薩能正安住甚深般若波羅 T0220_.07.0679a16: 蜜多眞淨行住。則能修滿布施淨戒安忍精 T0220_.07.0679a17: 進靜慮般若波羅蜜多。若菩薩摩訶薩能正 T0220_.07.0679a18: 修行甚深般若波羅蜜多。便能具足修滿一 T0220_.07.0679a19: 切波羅蜜多。爾時善現即白佛言。云何菩薩 T0220_.07.0679a20: 摩訶薩能正修行甚深般若波羅蜜多。便能 T0220_.07.0679a21: 修滿布施淨戒安忍精進靜慮般若波羅蜜 T0220_.07.0679a22: 多。佛告善現。若菩薩摩訶薩無倒修行甚深 T0220_.07.0679a23: 般若波羅蜜多時。以一切智智相應之心。而 T0220_.07.0679a24: 行布施乃至般若。持此功徳與諸有情同共 T0220_.07.0679a25: 迴向一切智智。如是善現。諸菩薩摩訶薩能 T0220_.07.0679a26: 正修行甚深般若波羅蜜多。便能修滿布施 T0220_.07.0679a27: 淨戒安忍精進靜慮般若波羅蜜多 T0220_.07.0679a28: 爾時具壽善現白佛言。世尊。云何菩薩摩訶 T0220_.07.0679a29: 薩安住布施波羅蜜多引攝淨戒乃至般若波 T0220_.07.0679b01: 羅蜜多。佛告善現。若菩薩摩訶薩以無愛染 T0220_.07.0679b02: 無慳悋心行布施時。持此布施與諸有情同 T0220_.07.0679b03: 共迴向一切智智。於諸有情起慈身業語業 T0220_.07.0679b04: 意業。遠離惡戒。是爲菩薩摩訶薩安住布施 T0220_.07.0679b05: 波羅蜜多引攝淨戒波羅蜜多。若菩薩摩訶 T0220_.07.0679b06: 薩以無愛染無慳悋心行布施時。持此布施 T0220_.07.0679b07: 與諸有情同共迴向一切智智。若諸受者或 T0220_.07.0679b08: 餘有情。非理毀罵嫌害凌辱。菩薩於彼不起 T0220_.07.0679b09: 變異瞋忿害心身語加報。唯生憐愍慈悲之 T0220_.07.0679b10: 心。以和軟言慚愧遜謝。是爲菩薩摩訶薩安 T0220_.07.0679b11: 住布施波羅蜜多引攝安忍波羅蜜多。若菩 T0220_.07.0679b12: 薩摩訶薩以無愛染無慳悋心行布施時。持 T0220_.07.0679b13: 此布施與諸有情同共迴向一切智智。若諸 T0220_.07.0679b14: 受者或餘有情。非理毀罵嫌害凌辱。爾時菩 T0220_.07.0679b15: 薩便作是念。諸有造作如是類業。還自感得 T0220_.07.0679b16: 如是類果。我今不應計彼所作廢修自業。復 T0220_.07.0679b17: 作是念。我應於彼及餘有情。捨心施心倍更 T0220_.07.0679b18: 増長無所顧惜。作是念已發起増上身心精進 T0220_.07.0679b19: 常行惠捨。是爲菩薩摩訶薩安住布施波羅 T0220_.07.0679b20: 蜜多引攝精進波羅蜜多。若菩薩摩訶薩以 T0220_.07.0679b21: 無愛染無慳悋心行布施時。持此布施與諸 T0220_.07.0679b22: 有情同共迴向一切智智。於諸受者及餘境 T0220_.07.0679b23: 界心無散亂。不求諸欲三界二乘唯求佛果。 T0220_.07.0679b24: 是爲菩薩摩訶薩安住布施波羅蜜多引攝 T0220_.07.0679b25: 靜慮波羅蜜多。若菩薩摩訶薩以無愛染無 T0220_.07.0679b26: 慳悋心行布施時。持此布施與諸有情同共 T0220_.07.0679b27: 迴向一切智智。觀諸受者施者施物皆如幻 T0220_.07.0679b28: 事。不見此施於諸有情有損有益。達一切法 T0220_.07.0679b29: 畢竟皆空不可得故。是爲菩薩摩訶薩安住 T0220_.07.0679c01: 布施波羅蜜多引攝般若波羅蜜多。具壽善 T0220_.07.0679c02: 現復白佛言。云何菩薩摩訶薩安住淨戒波 T0220_.07.0679c03: 羅蜜多引攝布施乃至般若波羅蜜多。佛告 T0220_.07.0679c04: 善現。若菩薩摩訶薩安住淨戒波羅蜜多。具 T0220_.07.0679c05: 身律儀。具語律儀。具意律儀。造諸福業。由 T0220_.07.0679c06: 此福業離斷生命乃至邪見。不求聲聞獨覺 T0220_.07.0679c07: 等地。唯求無上正等菩提。菩薩爾時安住淨 T0220_.07.0679c08: 戒廣行惠施。隨諸有情須食與食。須飮與飮。 T0220_.07.0679c09: 須餘資具與餘資具。復持如是布施善根。與 T0220_.07.0679c10: 諸有情平等共有迴向無上正等菩提。不求 T0220_.07.0679c11: 聲聞獨覺等地。是爲菩薩摩訶薩安住淨戒 T0220_.07.0679c12: 波羅蜜多引攝布施波羅蜜多。若菩薩摩訶 T0220_.07.0679c13: 薩安住淨戒波羅蜜多。設諸有情競來分割 T0220_.07.0679c14: 菩薩支節各取持去。菩薩於彼不生一念忿 T0220_.07.0679c15: 恚之心。但作是念。我今獲得廣大善利。謂 T0220_.07.0679c16: 捨臭穢危脆之身。得佛清淨金剛之身。是爲 T0220_.07.0679c17: 菩薩摩訶薩安住淨戒波羅蜜多引攝安忍波 T0220_.07.0679c18: 羅蜜多。若菩薩摩訶薩安住淨戒波羅蜜多。 T0220_.07.0679c19: 身心精進常無間斷。被大悲甲發弘誓言。一 T0220_.07.0679c20: 切有情沈淪苦海。我當拔置甘露涅槃。是爲 T0220_.07.0679c21: 菩薩摩訶薩安住淨戒波羅蜜多引攝精進波 T0220_.07.0679c22: 羅蜜多。若菩薩摩訶薩安住淨戒波羅蜜多。 T0220_.07.0679c23: 雖入初靜慮乃至滅想受定。而不墮聲聞獨 T0220_.07.0679c24: 覺等地亦不證實際。由本願力所任持故。作 T0220_.07.0679c25: 是念言。諸有情類沈溺苦海不能自出。我今 T0220_.07.0679c26: 既住清淨尸羅。方便引發神通靜慮。定當拔 T0220_.07.0679c27: 置常樂涅槃。是爲菩薩摩訶薩安住淨戒波 T0220_.07.0679c28: 羅蜜多引攝靜慮波羅蜜多。若菩薩摩訶薩 T0220_.07.0679c29: 安住淨戒波羅蜜多。不見有法若有爲。若無 T0220_.07.0680a01: 爲。若墮有相。若墮無相。若墮有數。若墮無 T0220_.07.0680a02: 數。唯觀諸法不離眞如廣説乃至不思議界。 T0220_.07.0680a03: 此眞如等亦不可得。由此般若波羅蜜多方 T0220_.07.0680a04: 便善巧。不墮聲聞獨覺等地。唯趣無上正等 T0220_.07.0680a05: 菩提。是爲菩薩摩訶薩安住淨戒波羅蜜多 T0220_.07.0680a06: 引攝般若波羅蜜多。具壽善現復白佛言。云 T0220_.07.0680a07: 何菩薩摩訶薩安住安忍波羅蜜多引攝布施 T0220_.07.0680a08: 乃至般若波羅蜜多。佛告善現。若菩薩摩訶 T0220_.07.0680a09: 薩安住安忍波羅蜜多。從初發心乃至安坐妙 T0220_.07.0680a10: 菩提座。於其中間設有種種有情之類。非理 T0220_.07.0680a11: 毀罵輕蔑凌辱。乃至分割支節持去。菩薩爾 T0220_.07.0680a12: 時都無忿恚。但作是念。此諸有情深可憐愍。 T0220_.07.0680a13: 爲煩惱毒擾亂身心不得自在。無依無護貧苦 T0220_.07.0680a14: 所逼。我當施彼隨意所須飮食衣服及餘資 T0220_.07.0680a15: 具。復持如是布施善根。與諸有情平等共有 T0220_.07.0680a16: 迴向無上正等菩提。以無所得而爲方便。如 T0220_.07.0680a17: 是迴向大菩提時遠離三心。謂誰迴向。何所 T0220_.07.0680a18: 迴向。以何迴向。是爲菩薩摩訶薩安住安忍 T0220_.07.0680a19: 波羅蜜多引攝布施波羅蜜多。若菩薩摩訶 T0220_.07.0680a20: 薩安住安忍波羅蜜多。從初發心乃至安坐 T0220_.07.0680a21: 妙菩提座。於其中間乃至爲救自命因縁。於 T0220_.07.0680a22: 諸有情終不損害。乃至不起諸惡邪見。菩薩 T0220_.07.0680a23: 如是修淨戒時。不求聲聞獨覺等地。復持如 T0220_.07.0680a24: 是淨戒善根。與諸有情平等共有迴向無上 T0220_.07.0680a25: 正等菩提。以無所得而爲方便。如是迴向大 T0220_.07.0680a26: 菩提時遠離三心。謂誰迴向。何所迴向。以何 T0220_.07.0680a27: 迴向。是爲菩薩摩訶薩安住安忍波羅蜜多 T0220_.07.0680a28: 引攝淨戒波羅蜜多。若菩薩摩訶薩安住安 T0220_.07.0680a29: 忍波羅蜜多。發起勇猛増上精進。常作是念。 T0220_.07.0680b01: 若一有情在一踰繕那外。或十或百乃至無 T0220_.07.0680b02: 量踰繕那外。或在一世界外。或十或百乃 T0220_.07.0680b03: 至無量諸世界外應可度者。我定當往方便 T0220_.07.0680b04: 教化。令其受持。或八學處。或五學處。或 T0220_.07.0680b05: 十學處。或具學處。或令住預流果。或令 T0220_.07.0680b06: 住一來果。或令住不還果。或令住阿羅漢 T0220_.07.0680b07: 果。或令住獨覺菩提。或令安住諸菩薩地 T0220_.07.0680b08: 乃至無上正等菩提。尚不辭勞。況爲教化 T0220_.07.0680b09: 無量無數無邊有情。皆令獲得利益安樂。而 T0220_.07.0680b10: 當懈倦。復持如是精進善根。與諸有情平 T0220_.07.0680b11: 等共有迴向無上正等菩提。以無所得而爲 T0220_.07.0680b12: 方便。如是迴向大菩提時遠離三心。謂誰迴 T0220_.07.0680b13: 向。何所迴向。以何迴向。是爲菩薩摩訶薩 T0220_.07.0680b14: 安住安忍波羅蜜多引攝精進波羅蜜多。若 T0220_.07.0680b15: 菩薩摩訶薩安住安忍波羅蜜多攝心不亂。 T0220_.07.0680b16: 離欲惡不善法有尋有伺離生喜樂入初靜 T0220_.07.0680b17: 慮。廣説乃至入滅想受定。此諸定中隨所生 T0220_.07.0680b18: 起心心所法。及諸善根一切和合。與諸有情 T0220_.07.0680b19: 平等共有迴向無上正等菩提。以無所得而 T0220_.07.0680b20: 爲方便。如是迴向大菩提時遠離三心謂誰 T0220_.07.0680b21: 迴向。何所迴向。以何迴向。於諸靜慮及靜 T0220_.07.0680b22: 慮支都無所得。是爲菩薩摩訶薩安住安忍 T0220_.07.0680b23: 波羅蜜多引攝靜慮波羅蜜多。若菩薩摩訶 T0220_.07.0680b24: 薩安住安忍波羅蜜多修行般若波羅蜜多於 T0220_.07.0680b25: 諸法中住循法觀。雖以遠離行相。或以寂 T0220_.07.0680b26: 靜行相。或以無盡行相。或以永滅行相。觀 T0220_.07.0680b27: 一切法。而於法性能不作證。乃至能坐妙菩 T0220_.07.0680b28: 提座。證得無上正等菩提。從此座起轉妙法 T0220_.07.0680b29: 輪。利益安樂諸有情類。復持如是妙慧善根。 T0220_.07.0680c01: 與諸有情平等共有迴向無上正等菩提。以 T0220_.07.0680c02: 無所得而爲方便。如是迴向大菩提時遠離 T0220_.07.0680c03: 三心。謂誰迴向。何所迴向。以何迴向。是爲 T0220_.07.0680c04: 菩薩摩訶薩安住安忍波羅蜜多引攝般若波 T0220_.07.0680c05: 羅蜜多。如是引攝非取非捨。具壽善現復白 T0220_.07.0680c06: 佛言。云何菩薩摩訶薩安住精進波羅蜜多 T0220_.07.0680c07: 引攝布施乃至般若波羅蜜多。佛告善現。若 T0220_.07.0680c08: 菩薩摩訶薩安住精進波羅蜜多。身心精進 T0220_.07.0680c09: 常無懈息。求諸善法亦無厭倦。恒作是念。我 T0220_.07.0680c10: 定應得一切智智不應不得。是菩薩摩訶薩 T0220_.07.0680c11: 爲欲饒益一切有情常發誓願。若一有情在 T0220_.07.0680c12: 一踰繕那外。或十或百乃至無量踰繕那外。 T0220_.07.0680c13: 或在一世界外。或十或百乃至無量諸世界 T0220_.07.0680c14: 外。應可度者我定當往方便教化。若菩薩乘 T0220_.07.0680c15: 善男子等。令住無上正等菩提。若聲聞乘善 T0220_.07.0680c16: 男子等。令住預流一來不還阿羅漢果。若獨 T0220_.07.0680c17: 覺乘善男子等。令其安住獨覺菩提。若餘有 T0220_.07.0680c18: 情令其安住十善業道。如是皆以法施財施 T0220_.07.0680c19: 而充足之方便引攝復持如是布施善根。與 T0220_.07.0680c20: 諸有情平等共有迴向無上正等菩提。不求 T0220_.07.0680c21: 聲聞獨覺等地。以無所得而爲方便。如是迴 T0220_.07.0680c22: 向大菩提時遠離三心。謂誰迴向。何所迴向。 T0220_.07.0680c23: 以何迴向。是爲菩薩摩訶薩安住精進波羅 T0220_.07.0680c24: 蜜多引攝布施波羅蜜多。若菩薩摩訶薩安 T0220_.07.0680c25: 住精進波羅蜜多。從初發心乃至安坐妙菩 T0220_.07.0680c26: 提座。自離害生命乃至邪見。亦勸他離害生 T0220_.07.0680c27: 命乃至邪見。無倒稱揚離害生命乃至邪見 T0220_.07.0680c28: 法。歡喜讃歎離害生命乃至邪見者。是菩薩 T0220_.07.0680c29: 摩訶薩持此淨戒波羅蜜多。不求二乘及三 T0220_.07.0681a01: 界果。但持如是淨戒善根。與諸有情平等共 T0220_.07.0681a02: 有迴向無上正等菩提。以無所得而爲方便。 T0220_.07.0681a03: 如是迴向大菩提時遠離三心。謂誰迴向。何 T0220_.07.0681a04: 所迴向。以何迴向。是爲菩薩摩訶薩安住精 T0220_.07.0681a05: 進波羅蜜多引攝淨戒波羅蜜多。若菩薩摩 T0220_.07.0681a06: 訶薩安住精進波羅蜜多。從初發心乃至安 T0220_.07.0681a07: 坐妙菩提座。於其中間人非人等競來惱觸。 T0220_.07.0681a08: 或復斫刺斷割支體隨意持去。菩薩爾時不 T0220_.07.0681a09: 作是念。誰斫刺我。誰斷割我。誰復持去。但 T0220_.07.0681a10: 作是念。我今獲得廣大善利。彼諸有情爲益 T0220_.07.0681a11: 我故。來斷割我身分支節。然我本爲一切有 T0220_.07.0681a12: 情而受此身彼來自取己所有物而成我事。菩 T0220_.07.0681a13: 薩如是審諦思惟諸法實相而修安忍。持此安 T0220_.07.0681a14: 忍殊勝善根。不求聲聞獨覺等地。但持如是 T0220_.07.0681a15: 安忍善根。與諸有情平等共有迴向無上正 T0220_.07.0681a16: 等菩提。以無所得而爲方便。如是迴向大菩 T0220_.07.0681a17: 提時遠離三心。謂誰迴向。何所迴向。以何 T0220_.07.0681a18: 迴向。是爲菩薩摩訶薩安住精進波羅蜜多 T0220_.07.0681a19: 引攝安忍波羅蜜多。若菩薩摩訶薩安住精 T0220_.07.0681a20: 進波羅蜜多勤修諸定。謂離欲惡不善法有 T0220_.07.0681a21: 尋有伺離生喜樂入初靜慮廣説乃至入第四 T0220_.07.0681a22: 靜慮。於諸有情起與樂想入慈無量。廣説乃 T0220_.07.0681a23: 至入捨無量。於諸色中起厭麁想入空無邊 T0220_.07.0681a24: 處定。廣説乃至入滅想受定。是菩薩摩訶薩。 T0220_.07.0681a25: 雖入如是靜慮無量無色滅定。而不攝受彼 T0220_.07.0681a26: 異熟果。但隨有情應可受化作饒益處而於 T0220_.07.0681a27: 中生。既生彼已用四攝事六到彼岸而饒益 T0220_.07.0681a28: 之。是菩薩摩訶薩。依諸靜慮起勝神通。從一 T0220_.07.0681a29: 佛土至一佛土。親近供養諸佛世尊。請問甚 T0220_.07.0681b01: 深諸法性相。精勤引發殊勝善根。持此善根 T0220_.07.0681b02: 以無所得而爲方便。與諸有情平等共有迴 T0220_.07.0681b03: 向無上正等菩提。如是迴向大菩提時遠離 T0220_.07.0681b04: 三心。謂誰迴向。何所迴向。以何迴向。是爲菩 T0220_.07.0681b05: 薩摩訶薩安住精進波羅蜜多引攝靜慮波羅 T0220_.07.0681b06: 蜜多。若菩薩摩訶薩安住精進波羅蜜多。不 T0220_.07.0681b07: 見布施乃至般若波羅蜜多。若名若事若性 T0220_.07.0681b08: 若相不見四念住乃至八聖道支若名若事若 T0220_.07.0681b09: 性若相。乃至不見一切智智若名若事若性 T0220_.07.0681b10: 若相。亦不見一切法若名若事若性若相。於 T0220_.07.0681b11: 諸法中不起想念。無所執著如説能作。復持 T0220_.07.0681b12: 如是妙慧善根。與諸有情平等共有迴向無 T0220_.07.0681b13: 上正等菩提。以無所得而爲方便。如是迴向 T0220_.07.0681b14: 大菩提時遠離三心。謂誰迴向。何所迴向。以 T0220_.07.0681b15: 何迴向。是爲菩薩摩訶薩安住精進波羅蜜 T0220_.07.0681b16: 多引攝般若波羅蜜多。具壽善現復白佛言。 T0220_.07.0681b17: 云何菩薩摩訶薩安住靜慮波羅蜜多引攝布 T0220_.07.0681b18: 施乃至般若波羅蜜多。佛告善現。若菩薩摩 T0220_.07.0681b19: 訶薩安住靜慮波羅蜜多。於諸有情行財法 T0220_.07.0681b20: 施。謂離欲惡不善法有尋有伺離生喜樂入 T0220_.07.0681b21: 初靜慮。廣説乃至入滅想受定。是菩薩摩訶 T0220_.07.0681b22: 薩以無亂心爲諸有情宣説正法行財法施。 T0220_.07.0681b23: 是菩薩摩訶薩常自行財法施。亦常勸他行 T0220_.07.0681b24: 財法施。常正稱揚行財法施法。常歡喜讃歎 T0220_.07.0681b25: 行財法施者。是菩薩摩訶薩持此善根。不求 T0220_.07.0681b26: 聲聞獨覺等地。但持如是布施善根。與諸有 T0220_.07.0681b27: 情平等共有迴向無上正等菩提。以無所得 T0220_.07.0681b28: 而爲方便。如是迴向大菩提時遠離三心。謂 T0220_.07.0681b29: 誰迴向。何所迴向。以何迴向。是爲菩薩摩 T0220_.07.0681c01: 訶薩安住靜慮波羅蜜多引攝布施波羅蜜 T0220_.07.0681c02: 多。若菩薩摩訶薩安住靜慮波羅蜜多。受持 T0220_.07.0681c03: 淨戒常不發起貪瞋癡害倶行之心。亦不發 T0220_.07.0681c04: 起慳嫉破戒倶行之心。但常發起一切智智 T0220_.07.0681c05: 相應作意。復持如是淨戒善根。不求聲聞獨 T0220_.07.0681c06: 覺等地。與諸有情平等共有迴向無上正等 T0220_.07.0681c07: 菩提。以無所得而爲方便。如是迴向大菩提 T0220_.07.0681c08: 時遠離三心。謂誰迴向。何所迴向。以何迴 T0220_.07.0681c09: 向。是爲菩薩摩訶薩安住靜慮波羅蜜多引 T0220_.07.0681c10: 攝淨戒波羅蜜多。若菩薩摩訶薩安住靜慮 T0220_.07.0681c11: 波羅蜜多修行安忍。觀色如聚沫。觀受如浮 T0220_.07.0681c12: 泡。觀想如陽焔。觀行如芭蕉。觀識如幻事。 T0220_.07.0681c13: 作是觀時於五取蘊不堅實想常現在前。復 T0220_.07.0681c14: 作是念。諸法皆空離我我所。色是誰色。受 T0220_.07.0681c15: 是誰受。想是誰想。行是誰行。識是誰識。如 T0220_.07.0681c16: 是觀時復作是念。諸法皆空無我我所。誰能 T0220_.07.0681c17: 斫截。誰受斫截。誰能毀罵。誰受毀罵。誰復 T0220_.07.0681c18: 於中應起忿恚。菩薩如是依止靜慮。審觀察 T0220_.07.0681c19: 時能具安忍。復持如是安忍善根。與諸有情 T0220_.07.0681c20: 平等共有迴向無上正等菩提。以無所得而 T0220_.07.0681c21: 爲方便。如是迴向大菩提時遠離三心。謂誰 T0220_.07.0681c22: 迴向。何所迴向。以何迴向。是爲菩薩摩訶 T0220_.07.0681c23: 薩安住靜慮波羅蜜多引攝安忍波羅蜜多。 T0220_.07.0681c24: 若菩薩摩訶薩安住靜慮波羅蜜多發勤精 T0220_.07.0681c25: 進。離欲惡不善法有尋有伺離生喜樂入初 T0220_.07.0681c26: 靜慮。廣説乃至入第四靜慮。菩薩如是修靜 T0220_.07.0681c27: 慮時。於諸靜慮及靜慮支皆不取相。發起種 T0220_.07.0681c28: 種神境智通。能作無邊大神變事。或復發起 T0220_.07.0681c29: 天耳智通。明了清淨過人天耳。能如實聞十 T0220_.07.0682a01: 方世界情非情類種種音聲。或復發起他心 T0220_.07.0682a02: 智通。能如實知十方世界他有情衆心心所 T0220_.07.0682a03: 法。或復發起宿住智通。如實念知十方世界 T0220_.07.0682a04: 無量有情諸宿住事。或復發起天眼智通。明 T0220_.07.0682a05: 了清淨過人天眼。能如實見十方世界有情 T0220_.07.0682a06: 無情種種色像乃至業果皆如實知。是菩薩 T0220_.07.0682a07: 摩訶薩安住此五清淨神通。從一佛國至一 T0220_.07.0682a08: 佛國。親近供養諸佛世尊。請問如來甚深法 T0220_.07.0682a09: 義。種植無量眞淨善根。成熟有情嚴淨佛土。 T0220_.07.0682a10: 勤修種種菩薩勝行。持此善根不求三界及 T0220_.07.0682a11: 二乘果。與諸有情平等共有迴向無上正等 T0220_.07.0682a12: 菩提。以無所得而爲方便。如是迴向大菩提 T0220_.07.0682a13: 時遠離三心。謂誰迴向。何所迴向。以何迴 T0220_.07.0682a14: 向。是爲菩薩摩訶薩安住靜慮波羅蜜多引 T0220_.07.0682a15: 攝精進波羅蜜多。若菩薩摩訶薩安住靜慮 T0220_.07.0682a16: 波羅蜜多。觀色蘊乃至識蘊不可得。廣説乃 T0220_.07.0682a17: 至觀一切智智亦不可得。觀有爲界不可得。 T0220_.07.0682a18: 觀無爲界亦不可得。如是菩薩觀一切法不 T0220_.07.0682a19: 可得故無作無造。無作造故無生無滅。無生 T0220_.07.0682a20: 滅故無取無捨。無取捨故畢竟清淨常住無 T0220_.07.0682a21: 變。所以者何。以一切法諸佛出世若不出世。 T0220_.07.0682a22: 安住法性法界法住。無生無滅常無變異。是 T0220_.07.0682a23: 菩薩摩訶薩心常不亂。恒時安住一切智智 T0220_.07.0682a24: 相應作意。如實觀察一切法性都無所有。復 T0220_.07.0682a25: 持如是妙慧善根。與諸有情平等共有迴向 T0220_.07.0682a26: 無上正等菩提。以無所得而爲方便。如是迴 T0220_.07.0682a27: 向大菩提時遠離三心。謂誰迴向。何所迴向。 T0220_.07.0682a28: 以何迴向。是爲菩薩摩訶薩安住靜慮波羅 T0220_.07.0682a29: 蜜多引攝般若波羅蜜多。具壽善現復白佛 T0220_.07.0682b01: 言。云何菩薩摩訶薩安住般若波羅蜜多。引 T0220_.07.0682b02: 攝布施乃至靜慮波羅蜜多。佛告善現。若菩 T0220_.07.0682b03: 薩摩訶薩安住般若波羅蜜多。觀一切法空 T0220_.07.0682b04: 無所有。具壽善現便白佛言。云何菩薩摩訶 T0220_.07.0682b05: 薩安住般若波羅蜜多。觀一切法空無所有。 T0220_.07.0682b06: 佛告善現。諸菩薩摩訶薩安住般若波羅蜜 T0220_.07.0682b07: 多。觀内空内空性不可得。觀外空外空性不 T0220_.07.0682b08: 可得。觀内外空内外空性不可得。觀大空大 T0220_.07.0682b09: 空性不可得。觀空空空空性不可得。觀勝義 T0220_.07.0682b10: 空勝義空性不可得。觀有爲空有爲空性不 T0220_.07.0682b11: 可得。觀無爲空無爲空性不可得。觀畢竟空 T0220_.07.0682b12: 畢竟空性不可得。觀無際空無際空性不可 T0220_.07.0682b13: 得。觀無散空無散空性不可得。觀本性空本 T0220_.07.0682b14: 性空性不可得。觀相空相空性不可得。觀一 T0220_.07.0682b15: 切法空一切法空性不可得。是菩薩摩訶薩 T0220_.07.0682b16: 安住如是十四空中。不得色若空若不空。不 T0220_.07.0682b17: 得受想行識若空若不空。廣説乃至不得一 T0220_.07.0682b18: 切智智若空若不空。不得有爲界若空若不 T0220_.07.0682b19: 空。不得無爲界若空若不空。是菩薩摩訶薩 T0220_.07.0682b20: 安住般若波羅蜜多。於諸有情所有布施。若 T0220_.07.0682b21: 食若飮及餘資具皆觀爲空。若能布施。若所 T0220_.07.0682b22: 布施。若布施福。若布施果。如是一切亦觀 T0220_.07.0682b23: 爲空。菩薩爾時由住空。觀愛染慳悋皆無容 T0220_.07.0682b24: 起。所以者何。是菩薩摩訶薩修行般若波羅 T0220_.07.0682b25: 蜜多。從初發心乃至安坐妙菩提座。如是分 T0220_.07.0682b26: 別一切不起。如諸如來應正等覺無時暫起 T0220_.07.0682b27: 愛心慳心。此菩薩摩訶薩亦復如是。修行般 T0220_.07.0682b28: 若波羅蜜多愛心慳心皆永不起。善現當知。 T0220_.07.0682b29: 如是般若波羅蜜多是諸菩薩摩訶薩師。能 T0220_.07.0682c01: 令菩薩摩訶薩衆不起一切妄想分別。所行 T0220_.07.0682c02: 布施皆無染著。是菩薩摩訶薩持此善根。以 T0220_.07.0682c03: 無所得而爲方便。與諸有情平等共有迴向 T0220_.07.0682c04: 無上正等菩提。如是迴向大菩提時遠離三 T0220_.07.0682c05: 心。謂誰迴向。何所迴向。以何迴向。是爲菩 T0220_.07.0682c06: 薩摩訶薩安住般若波羅蜜多引攝布施波羅 T0220_.07.0682c07: 蜜多。若菩薩摩訶薩安住般若波羅蜜多受 T0220_.07.0682c08: 持淨戒。一切聲聞獨覺等。心無容得起。所 T0220_.07.0682c09: 以者何。是菩薩摩訶薩觀諸聲聞獨覺等地 T0220_.07.0682c10: 皆不可得。迴向彼心亦不可得。迴向彼地身 T0220_.07.0682c11: 語律儀亦不可得。是菩薩摩訶薩安住般若 T0220_.07.0682c12: 波羅蜜多。從初發心乃至安坐妙菩提座。於 T0220_.07.0682c13: 其中間自離斷生命乃至邪見。亦勸他離斷 T0220_.07.0682c14: 生命乃至邪見。無倒稱揚離斷生命乃至邪 T0220_.07.0682c15: 見法。歡喜讃歎離斷生命乃至邪見者。是菩 T0220_.07.0682c16: 薩摩訶薩持此淨戒所生善根。不求二乘及 T0220_.07.0682c17: 三界果。與諸有情平等共有迴向無上正等 T0220_.07.0682c18: 菩提。以無所得而爲方便。如是迴向大菩提 T0220_.07.0682c19: 時遠離三心。謂誰迴向。何所迴向。以何迴 T0220_.07.0682c20: 向。是爲菩薩摩訶薩安住般若波羅蜜多引 T0220_.07.0682c21: 攝淨戒波羅蜜多。若菩薩摩訶薩安住般若 T0220_.07.0682c22: 波羅蜜多起隨順忍。得此忍已常作是念。一 T0220_.07.0682c23: 切法中無有一法若起若滅。若生若老。若病 T0220_.07.0682c24: 若死。若能罵者。若受罵者。若能謗者。若受謗 T0220_.07.0682c25: 者。若能割截所刺打縛惱觸加害。若所割截 T0220_.07.0682c26: 斫刺打縛。如是一切性相皆空。不應於中妄 T0220_.07.0682c27: 想分別。是菩薩摩訶薩得此忍故。從初發心 T0220_.07.0682c28: 乃至安坐妙菩提座。於其中間假使一切有情 T0220_.07.0682c29: 之類。皆來呵毀誹謗凌辱。以諸刀杖瓦石塊 T0220_.07.0683a01: 等。損害打擲割截斫刺。乃至分解身諸支節。 T0220_.07.0683a02: 爾時菩薩心無變異。但作是念。深可怪哉。諸 T0220_.07.0683a03: 法性中都無呵毀誹謗凌辱加害等事。而諸 T0220_.07.0683a04: 有情妄想分別謂爲實有。發起種種煩惱惡 T0220_.07.0683a05: 業。現在當來受諸苦惱。是菩薩摩訶薩持此 T0220_.07.0683a06: 善根。與諸有情平等共有迴向無上正等菩 T0220_.07.0683a07: 提。如是迴向大菩提時遠離三心。謂誰迴向。 T0220_.07.0683a08: 何所迴向。以何迴向。是爲菩薩摩訶薩安住 T0220_.07.0683a09: 般若波羅蜜多引攝安忍波羅蜜多。若菩薩 T0220_.07.0683a10: 摩訶薩安住般若波羅蜜多。勇猛精進爲諸 T0220_.07.0683a11: 有情宣説正法。令住布施波羅蜜多乃至般若 T0220_.07.0683a12: 波羅蜜多。或令住四念住乃至八聖道支。或 T0220_.07.0683a13: 令安住諸餘功徳。是菩薩摩訶薩成就種種 T0220_.07.0683a14: 方便善巧。身心精進以神通力。往一世界或 T0220_.07.0683a15: 十或百乃至無量無邊世界諸有情所。宣説 T0220_.07.0683a16: 正法方便化導。令住預流一來不還阿羅漢 T0220_.07.0683a17: 果。或令安住獨覺菩提。或令證得一切智智。 T0220_.07.0683a18: 是菩薩摩訶薩雖爲此事而不住有爲界。亦 T0220_.07.0683a19: 不住無爲界。復持如是精進善根。與諸有情 T0220_.07.0683a20: 平等共有迴向無上正等菩提。以無所得而 T0220_.07.0683a21: 爲方便。如是迴向大菩提時遠離三心。謂誰 T0220_.07.0683a22: 迴向。何所迴向。以何迴向。是爲菩薩摩訶 T0220_.07.0683a23: 薩安住般若波羅蜜多引攝精進波羅蜜多。 T0220_.07.0683a24: 若菩薩摩訶薩安住般若波羅蜜多。除諸佛 T0220_.07.0683a25: 定於餘一切聲聞獨覺菩薩勝定。皆能自在 T0220_.07.0683a26: 隨意入出。是菩薩摩訶薩安住菩薩自在勝 T0220_.07.0683a27: 定。於八解脱皆能自在順逆入出。謂有色觀 T0220_.07.0683a28: 諸色解脱乃至滅想受解脱。是菩薩摩訶薩 T0220_.07.0683a29: 復於九次第定。若逆若順自在入出。謂四靜 T0220_.07.0683b01: 慮四無量四無色定滅想受定。是菩薩摩訶 T0220_.07.0683b02: 薩於八解脱九次第定。順逆入出善成熟已 T0220_.07.0683b03: 能入菩薩摩訶薩師子頻申三摩地。云何名 T0220_.07.0683b04: 爲菩薩摩訶薩師子頻申三摩地。謂菩薩摩 T0220_.07.0683b05: 訶薩離欲惡不善法。有尋有伺離生喜樂入 T0220_.07.0683b06: 初靜慮。次第乃至超一切非想非非想處入 T0220_.07.0683b07: 滅想受定。復從滅想受定起。還入非想非非 T0220_.07.0683b08: 想處定。次第乃至入初靜慮。是爲菩薩摩訶 T0220_.07.0683b09: 薩師子頻申三摩地。是菩薩摩訶薩於師子 T0220_.07.0683b10: 頻申三摩地。善成熟已復入菩薩摩訶薩集 T0220_.07.0683b11: 散三摩地。云何名爲菩薩摩訶薩集散三摩 T0220_.07.0683b12: 地。謂菩薩摩訶薩離欲惡不善法。有尋有伺 T0220_.07.0683b13: 離生喜樂入初靜慮。從初靜慮起次第乃至 T0220_.07.0683b14: 入滅想受定。從滅想受定起入初靜慮。從初 T0220_.07.0683b15: 靜慮起入滅想受定。從滅想受定起入第二 T0220_.07.0683b16: 靜慮。從第二靜慮起入滅想受定。從滅想受 T0220_.07.0683b17: 定起入第三靜慮。從第三靜慮起入滅想受 T0220_.07.0683b18: 定。從滅想受定起入第四靜慮。從第四靜慮 T0220_.07.0683b19: 起入滅想受定。從滅想受定起入空無邊處 T0220_.07.0683b20: 定。從空無邊處定起入滅想受定。從滅想受 T0220_.07.0683b21: 定起入識無邊處定。從識無邊處定起入滅 T0220_.07.0683b22: 想受定。從滅想受定起入無所有處定。從無 T0220_.07.0683b23: 所有處定起入滅想受定。從滅想受定起入 T0220_.07.0683b24: 非想非非想處定。從非想非非想處定起入 T0220_.07.0683b25: 滅想受定。從滅想受定起復入非想非非想 T0220_.07.0683b26: 處定。從非想非非想處定起住不定心。從不 T0220_.07.0683b27: 定心還入滅想受定。從滅想受定起住不定 T0220_.07.0683b28: 心。從不定心入非想非非想處定。從非想非 T0220_.07.0683b29: 非想處定起住不定心。從不定心入無所有 T0220_.07.0683c01: 處定。從無所有處定起住不定心。從不定心 T0220_.07.0683c02: 入識無邊處定。從識無邊處定起住不定心。 T0220_.07.0683c03: 從不定心入空無邊處定。從空無邊處定起 T0220_.07.0683c04: 住不定心。從不定心入第四靜慮。從第四靜 T0220_.07.0683c05: 慮起住不定心。從不定心入第三靜慮。從 T0220_.07.0683c06: 第三靜慮起住不定心。從不定心入第二靜 T0220_.07.0683c07: 慮。從第二靜慮起住不定心。從不定心入初 T0220_.07.0683c08: 靜慮。從初靜慮起住不定心。是爲菩薩摩訶 T0220_.07.0683c09: 薩集散三摩地。若菩薩摩訶薩安住如是集 T0220_.07.0683c10: 散三摩地。得一切法平等實性。是菩薩摩訶 T0220_.07.0683c11: 薩復持如是靜慮善根。與諸有情平等共有 T0220_.07.0683c12: 迴向無上正等菩提。以無所得而爲方便。如 T0220_.07.0683c13: 是迴向大菩提時遠離三心。謂誰迴向。何所 T0220_.07.0683c14: 迴向。以何迴向。是爲菩薩摩訶薩安住般 T0220_.07.0683c15: 若波羅蜜多引攝靜慮波羅蜜多 T0220_.07.0683c16: 大般若波羅蜜多經卷第五百二十三 T0220_.07.0683c17: T0220_.07.0683c18: T0220_.07.0683c19: T0220_.07.0683c20: T0220_.07.0683c21: 十四 T0220_.07.0683c22: *三藏法師玄奘奉 詔譯 T0220_.07.0683c23: 第三分方便善巧品第二十六之二 T0220_.07.0683c24: 爾時具壽善現白佛言。世尊。諸菩薩摩訶薩 T0220_.07.0683c25: 成就如是方便善巧。發趣無上正等覺心已經 T0220_.07.0683c26: 幾時。佛告善現。是菩薩摩訶薩發趣無上正 T0220_.07.0683c27: 等覺心。已經無數百千倶胝那多劫。具壽 T0220_.07.0683c28: 善現復白佛言。諸菩薩摩訶薩成就如是方 T0220_.07.0683c29: 便善巧。已曾親近供養幾佛。佛告善現。是菩 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 [行番号:有/無] [返り点:有/無] [CITE] |