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理趣經種子釋 (No. 2238_ 覺鑁撰 ) in Vol. 61 615 616 617 [行番号:有/無] [返り点:有/無] [CITE]
T2238_.61.0615c04: T2238_.61.0615c05: No.2238 T2238_.61.0615c06: 理趣經種子釋 T2238_.61.0615c07: 字義。或云二毘盧遮那一字心水輪眞言一。或 T2238_.61.0615c08: 云二一切諸法言語不可得義一。或云二大悲水義一。 T2238_.61.0615c09: 此云レ水。故以二字一爲二水輪種子一歟。 T2238_.61.0615c10: 此云レ語。入二阿字門一故。云二言語不可得一
T2238_.61.0615c13: 以二水輪字一爲二種子一歟。又如下水於二高下地一其 T2238_.61.0615c14: 性平等上。佛慈悲於二九界衆生一平等故以二水輪 T2238_.61.0615c15: 字一爲二種子一歟。雨二法雨一故以二雨字一爲二種子一 T2238_.61.0615c16: 歟。説レ法故以二言語字一爲二種子一歟。堅固不 T2238_.61.0615c17: 可壞故以二之字一爲二種子一歟。即名二 T2238_.61.0615c18: 一。此云二金剛界一義也。又此云レ勝。於二 T2238_.61.0615c19: 一切衆生一最勝故以二勝字一爲二種子一歟。又 T2238_.61.0615c20: 此云レ願。願力成就住二世間一故以二願字一爲二 T2238_.61.0615c21: 種子一歟。諸文各擧二一邊一故其義不レ同歟。 T2238_.61.0615c22: 胎藏以二此字一爲二金剛薩埵種子一者。依二 T2238_.61.0615c23: 之義一歟。甲冑眞言以二字一爲二種子一。 T2238_.61.0615c24: 勝願也。金剛也。如二金剛勝願一爲二不壞 T2238_.61.0615c25: 甲冑義一歟。又是慈悲爲二申冑一故以二大悲義一 T2238_.61.0615c26: 爲二種子一歟。五佛繋鬘字爲二種子一者。依二最 T2238_.61.0615c27: 勝義一爲二潅頂之頂一歟。總持門大旨如レ此。見 T2238_.61.0615c28: 者勿レ謗レ之矣 T2238_.61.0615c29: 字義。此字義多含非二率可顯。兩部大旨恒 T2238_.61.0616a01: 談此也。胎藏宗云二方便義一也。字菩提心 T2238_.61.0616a02: 義。傍角點修行義。傍二點般涅槃義也。雖 T2238_.61.0616a03: レ入二大涅槃一而修二萬行一故是方便也。如下淨名 T2238_.61.0616a04: 經云中雖レ成二佛道一轉二法輪一而行中菩薩道上也。 T2238_.61.0616a05: 金剛頂宗云三四字合成二一字一。字菩提心義 T2238_.61.0616a06: 也。字菩提行也。字成菩提義也。字般 T2238_.61.0616a07: 涅槃義也。四字合成二一字一。即表三大日具二四
T2238_.61.0616a10: 顯二佛徳一。今私案云。字是平等普通義歟。大 T2238_.61.0616a11: 樂經以二字一名二一切法自性平等心一。即是大 T2238_.61.0616a12: 日心呪也。蘇悉地經此云二遍入大讃一。 T2238_.61.0616a13: 阿三曼多此云二周遍一。華嚴慧苑音義。阿掲陀 T2238_.61.0616a14: 藥此云二普去藥一。義釋中此云二普遍 T2238_.61.0616a15: 聞一。當レ知音是普遍義也。因三毘盧遮那遍二 T2238_.61.0616a16: 一切處一法身體遍二諸衆生一義。故以二普遍字一 T2238_.61.0616a17: 爲二種子一歟。設云二四字合成一字一。亦是普遍 T2238_.61.0616a18: 義也。設云二方便一一切處還是普通義也。所以 T2238_.61.0616a19: 此字亦爲二遍一切處普賢金剛薩埵種子一歟。 T2238_.61.0616a20: 字爲二大日種子一。之是遍義。 T2238_.61.0616a21: 體同故倶用歟。又大日義釋。字爲レ障二 T2238_.61.0616a22: 點爲二淨除一。以二除障一爲レ歟。此云 T2238_.61.0616a23: レ障。故字云レ障也。淨二除此障一云レ故除蓋 T2238_.61.0616a24: 障種子用レ之歟。障者三障。即煩惱障業障報 T2238_.61.0616a25: 障也。淨二除此三障一即得二佛三身一。除障者無 T2238_.61.0616a26: 礙義也。與二遍一切處一義同。故胎藏金剛界倶 T2238_.61.0616a27: 以二此字一爲二大日種子一歟。實相空中雖二大日 T2238_.61.0616a28: 光朗一。無明雲相障。法身不二顯現一。以レ此云二凡 T2238_.61.0616a29: 夫一也。今以二三密加持一淨二除三障一故。遍一切 T2238_.61.0616b01: 處慧光顯現。所以因二除障普遍義一用二此字一 T2238_.61.0616b02: 爲二種子一歟。一字含二千理一迴二私意一無レ失。
T2238_.61.0616b05: 字之爲レ先。於二大乘法中一趣二向無上菩提心一
T2238_.61.0616b08: 上菩提一正因。第三阿字極長高聲。阿字 T2238_.61.0616b09: 者等覺義。由レ證二無邊智解脱三摩地陀羅尼 T2238_.61.0616b10: 門一。摧二伏四種魔羅一受二十方一切如來三界法 T2238_.61.0616b11: 王潅頂一轉二正法輪一。第四惡字者涅槃義。由 T2238_.61.0616b12: レ斷二二種障一。謂煩惱所知之障。證二得四種圓 T2238_.61.0616b13: 寂一。所レ謂一者自性清淨涅槃。二者有餘依 T2238_.61.0616b14: 涅槃。三者無餘依涅槃。四者無住涅槃。前三 T2238_.61.0616b15: 通二異生聲聞縁覺一。第四唯佛獨證。不レ同二諸 T2238_.61.0616b16: 異乘一。則此四字是毘盧遮那佛自覺聖智四 T2238_.61.0616b17: 種智解脱。外現二四大轉輪王菩薩一。所レ謂第 T2238_.61.0616b18: 一金剛薩埵。其二金剛寶菩薩。其三金剛法 T2238_.61.0616b19: 菩薩。第四金剛羯磨菩薩是也
T2238_.61.0616b22: 囉字門者一切法離塵義也。塵者所レ謂五塵。 T2238_.61.0616b23: 亦名三能取所取二種執著一。伊字門者自在 T2238_.61.0616b24: 不可得。二點惡字義。惡字名爲二涅槃一。由 T2238_.61.0616b25: レ覺二悟諸法本不生一故。二種執著皆遠離證二
T2238_.61.0616b28: 是故蓮華部亦名二法部一。由二此字加持一於二極 T2238_.61.0616b29: 樂世界一水鳥樹林皆演二法音一。如二廣經中所 T2238_.61.0616c01: 説一。若人持二此一字眞言一能除二一切災禍疾 T2238_.61.0616c02: 病一。命終已後當下生二安樂國土一得中上品上生上。
T2238_.61.0616c08: 相應故身心無礙由如二虚空一。按怛馱那法尤 T2238_.61.0616c09: 於二此部中一最速成就。所求一切伏藏皆得二現
T2238_.61.0616c14: 四種一。所レ謂聲聞覺悟。縁覺覺悟。菩薩覺悟。 T2238_.61.0616c15: 如來覺悟。覺悟名句雖レ同。淺深有レ異。自利 T2238_.61.0616c16: 利他資糧小大不レ同。以二四種覺悟一總攝二一
T2238_.61.0616c19: 不生義。因義。二種我義。由レ迷二一切法本不 T2238_.61.0616c20: 生理一爲二一切煩惱因一。煩惱因起二二種我一。所 T2238_.61.0616c21: レ謂人我法我。是故一切外道諸天執レ我執 T2238_.61.0616c22: レ法。令三彼調伏入二金剛藥叉三摩地一。即思二此 T2238_.61.0616c23: 菩薩一字心眞言一入二一切法本不生門一則離二 T2238_.61.0616c24: 一切煩惱因一。煩惱既離即證二二種無我人空 T2238_.61.0616c25: 法空一。則顯二眞如恒沙功徳一。即超二越三界九地 T2238_.61.0616c26: 妄心所起諸惑雜染一。是故名爲二摧一切魔大
T2238_.61.0616c29: 菩提心爲レ因。即一切如來菩提心。亦是一切 T2238_.61.0617a01: 如來不共眞如妙體。恒沙功徳皆從二此字一生。 T2238_.61.0617a02: 此一字具二四字義一。且賀字以爲二本體一。賀字 T2238_.61.0617a03: 從二阿字一生。由二阿字一切法本不生一故一切 T2238_.61.0617a04: 法因不可得。其字中有二汙聲一。汙聲者一切法 T2238_.61.0617a05: 損減不可得。其字頭上有二圓點半月一。即謂麼 T2238_.61.0617a06: 字。麼字者一切法我義不可得。我有二二種一。 T2238_.61.0617a07: 所レ謂人我法我。此二種皆是妄情所執。名爲二
T2238_.61.0617a10: 不可得。其眞言中帶二莽字一詮二一切法我不
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