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大疏談義 (No. 2540_ 運敝撰 ) in Vol. 79 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 [行番号:有/無] [返り点:有/無] [CITE]
T2540_.79.0778a01: 藏一。直入二法界宮一故。隔二自性一義無レ之意得置 T2540_.79.0778a02: 候 次至二下疏釋一者。彼雖三一往明二因果不 T2540_.79.0778a03: 同一。道理懸異二尚非其境界文一故無レ妨候 T2540_.79.0778a04: 至者。今十地菩薩可レ爲二自宗十地一歟否所論 T2540_.79.0778a05: 候 T2540_.79.0778a06: 三密具闕 T2540_.79.0778a07: 難意。凡三密修行入我我入之方便。即身成 T2540_.79.0778a08: 佛之直路故。若一捨レ之成佛義有間敷事。不 T2540_.79.0778a09: レ及二異論一候 依レ之宗家釋。判二若三中一闕 T2540_.79.0778a10: 即不能至平等之處一。龍樹論顯二當須具修三 T2540_.79.0778a11: 密行一候條。旁難勢難レ閣候 T2540_.79.0778a12: 答意。凡眞言機萬差故。上上信解機發心即 T2540_.79.0778a13: 到。下下劣鈍人不レ堪二廣學一條。可レ有下行二一印 T2540_.79.0778a14: 一言一遂二成佛一類上義勿論候 是以密嚴尊者 T2540_.79.0778a15: 於二即身成佛一出二四種機一中。第四目二隨於一 T2540_.79.0778a16: 密至功行一故。旁答成通候 T2540_.79.0778a17: 假令三密修行即身成佛之直路故。被レ搆二難 T2540_.79.0778a18: 勢一候共。約二大途之義相一候 次至二宗家若 T2540_.79.0778a19: 三中一闕之高斷龍樹當須具修之論判一者。 T2540_.79.0778a20: 依二三密具足之人一故。不レ成二相違一候 T2540_.79.0778a21: 會二一義一意。上上信解機發心即到。下下劣鈍 T2540_.79.0778a22: 類不レ堪二廣學一故成立聞候共。遠因依二一密 T2540_.79.0778a23: 二密一。直因可レ具足三密一覺候 次至二密嚴尊 T2540_.79.0778a24: 者釋一者。自設二問答一。明二正成佛一刹那時三 T2540_.79.0778a25: 密相應旨一故。不レ違二難勢所存一候 T2540_.79.0778a26: 至者。可レ有下依二一密二密一成佛類上歟否之所 T2540_.79.0778a27: 論候 T2540_.79.0778a28: 即事而眞 T2540_.79.0778a29: 難意。凡思二加持世界應化一候。實行因入所見 T2540_.79.0778b01: 故。隨染業幻影像非二法身體一條。非二當體眞 T2540_.79.0778b02: 實一事。不レ及二異求一候 依レ之法説云二縁謝則 T2540_.79.0778b03: 滅機興則生一。譬説云二若捨加持然後隱沒一故。 T2540_.79.0778b04: 旁疑難難レ止候 T2540_.79.0778b05: 答意。凡即事而眞者。自宗先達同二直約諸法一 T2540_.79.0778b06: 得二其義一見候條。可二當體眞實一義勿論候 T2540_.79.0778b07: 是以判二如來金剛之幻一。述二無有終盡一故。旁 T2540_.79.0778b08: 如二答成一候 T2540_.79.0778b09: 假令加持世界應化身。因人所見隨染業幻 T2540_.79.0778b10: 影像歟難端聞候共。自宗意。應化自レ本法身 T2540_.79.0778b11: 法爾三密。本有常住四曼得レ意故。無二子細一 T2540_.79.0778b12: 事候 次至下法説云二縁謝則滅一。譬説云中若捨 T2540_.79.0778b13: 加持然後隱沒上者。生滅約二機興謝一故更無 T2540_.79.0778b14: レ妨候 T2540_.79.0778b15: 會一義一意。即事而眞者。同二於直約諸法一法 T2540_.79.0778b16: 門故被二成立一候共。迷所見當體歸眞實本體一 T2540_.79.0778b17: 教者。自宗教相故。不レ背二直約諸法實談一候 T2540_.79.0778b18: 次至下判二如來金剛之幻一述中無有終盡上者。是 T2540_.79.0778b19: 併歸二自性本體一義故。不三敢成二相違一候 T2540_.79.0778b20: 至者。即事而眞法門可二當體眞實義一歟否之 T2540_.79.0778b21: 所論候 T2540_.79.0778b22: 住心三句 T2540_.79.0778b23: 難意。凡住心言所レ表。可レ局二菩提心爲因 T2540_.79.0778b24: 句一事。不レ及二異求一候 依レ之第三卷疏結二此 T2540_.79.0778b25: 品一。釋二已説淨菩提心諸心相竟從此以下明 T2540_.79.0778b26: 進修方便及悉地果生也一故。旁難勢有レ以事 T2540_.79.0778b27: 候 T2540_.79.0778b28: 答意。凡依二金剛手疑問一。正答二菩提心爲因大 T2540_.79.0778b29: 悲爲根方便爲究竟一故。通二三句一義勿論候
T2540_.79.0778c03: 開合不同故。旁如二答申一候 T2540_.79.0778c04: 假令就二住心名稱一御難來候共。如レ云二觀察 T2540_.79.0778c05: 三心一者。三句稱二三心一文證分明故不レ成レ難 T2540_.79.0778c06: 候 次至二第三卷疏結文一者。今品雖レ明二三 T2540_.79.0778c07: 句一。以二淨菩提心一爲レ宗故。約レ勝云レ爾得レ意。 T2540_.79.0778c08: 無二子細一事候 T2540_.79.0778c09: 會二一義一意。依二金剛手問一。正答二菩提心爲因 T2540_.79.0778c10: 等一故成立聞候共。三句略答畢。徴二云何菩 T2540_.79.0778c11: 提一。還二因句一發レ問。外根究竟問不レ見故。因句 T2540_.79.0778c12: 問答ニテ住心一品畢見條。却難者潤色候 次 T2540_.79.0778c13: 至二五轉釋一者。雖レ約二五轉一。云下自心發二菩提一 T2540_.79.0778c14: 即心具二萬行一等上。專述二菩提心功能一故。是亦 T2540_.79.0778c15: 難勢依憑候 T2540_.79.0778c16: 至者。今此住心品所明。通二三句一歟否之所論 T2540_.79.0778c17: 候 T2540_.79.0778c18: T2540_.79.0778c19: T2540_.79.0778c20: T2540_.79.0778c21: 宿善有無 T2540_.79.0778c22: 難意。凡今教以二直修頓悟一爲二一家超絶之規 T2540_.79.0778c23: 模故。可レ有下不レ藉二宿善一發心成佛之一類上 T2540_.79.0778c24: 事。不レ及二異求一處候 依レ此宗家釋。云二密乘 T2540_.79.0778c25: 頓悟初心凡夫此生證悟一。金剛頂義訣。判二此 T2540_.79.0778c26: 經所説・直入・直修・直滿直證一條。旁難勢有 T2540_.79.0778c27: レ由事候 T2540_.79.0778c28: 答意。凡一家所立。難信難解之法門。諸教超 T2540_.79.0779a01: 絶之祕訣故。非二上上信解之機一。不レ可レ信二難 T2540_.79.0779a02: 信之法一。非二空空無著之智一。不レ可レ入二難入之 T2540_.79.0779a03: 門一事勿論候 是以經中説二無大乘宿習未 T2540_.79.0779a04: 曾思惟眞言乘行彼不能少分見聞歡喜信 T2540_.79.0779a05: 受一。疏家述二宿殖善本神情明利故即能忍受 T2540_.79.0779a06: 其言一故。旁如二答成一候 T2540_.79.0779a07: 假令今教以二直修頓悟一爲二規模一故難勢聞候 T2540_.79.0779a08: 共。依二宿善一契二直修頓悟教一得レ意故。無二相 T2540_.79.0779a09: 違一候 次證二宗家釋一。對二四教調練一故。宿善 T2540_.79.0779a10: 有無不レ得レ意候 義訣釋隨顯二即身成佛之 T2540_.79.0779a11: 旨一故。非下簡二宿善一之言上候 T2540_.79.0779a12: 會二一義一意。一家難信難解之法門故被二成 T2540_.79.0779a13: 立一候共。大途爾共今者一類頓大機。不レ藉二 T2540_.79.0779a14: 宿習一可レ有之存候 次經文并疏家判釋。約下 T2540_.79.0779a15: 有二宿善之機上故無レ妨候 T2540_.79.0779a16: 至者。一切眞言機。悉可レ依二宿善一歟否之所 T2540_.79.0779a17: 論候 T2540_.79.0779a18: 一生成佛 T2540_.79.0779a19: 難意。凡衆生根機萬差。成佛因縁非一故。經 T2540_.79.0779a20: 劫成佛類可レ有レ之事。不レ及二異論一處候 因 T2540_.79.0779a21: レ茲攝眞實經説二我曾過去百千劫中修諸願 T2540_.79.0779a22: 海一。疏家被レ顯二經無量阿僧祇劫於一念中恒 T2540_.79.0779a23: 殊勝進一故。旁疑滯難レ散候 T2540_.79.0779a24: 答意。凡今宗意。即身成佛爲二規模一。速疾頓成 T2540_.79.0779a25: 爲二宗要一事候間。於二一家一不レ可レ許二經劫成佛 T2540_.79.0779a26: 類一義勿論候 是以當段引二大論羊馬神之 T2540_.79.0779a27: 三喩一。以二神通乘一類二今教一。判二於發意頃便至 T2540_.79.0779a28: 所詣一。下疏於二劫跛一。出二時分妄執二義一畢。釋二 T2540_.79.0779a29: 若一生度此三妄執即一生成佛何論時分 T2540_.79.0779b01: 耶一並顯二此意一上。旁如二答成一侯 T2540_.79.0779b02: 假令根機萬差故難端聞候共。一生内萬差 T2540_.79.0779b03: 得レ意故無レ妨候 次以二攝眞實經文一。被レ備二 T2540_.79.0779b04: 誠證一。約二結縁機一侯。次下疏釋者。餘乘菩薩 T2540_.79.0779b05: 經二無量劫一所レ修之行。自宗菩薩一念具レ之 T2540_.79.0779b06: 云意故。無二相違一候 T2540_.79.0779b07: 會二一義一意。自宗速疾頓成爲二宗要一故被二成 T2540_.79.0779b08: 立一侯共。自レ元教意爾共。機根非一故。經劫隔 T2540_.79.0779b09: 生類可レ有レ之存候 次至二於發意頃便至所 T2540_.79.0779b10: 詣之高判。并若一生度此三妄執等之解釋一 T2540_.79.0779b11: 者。何約二一生成佛機一得レ意。無二子細一事候 T2540_.79.0779b12: 至者。眞言行者發心已後。可レ有二隔生經劫 T2540_.79.0779b13: 類一歟否所論候 T2540_.79.0779b14: 教主眞應 T2540_.79.0779b15: 難意。凡法身周遍法界體。遙超二言議之域一。無 T2540_.79.0779b16: 相寂滅理。遠隔二機感之分一故。説法可二他受 T2540_.79.0779b17: 用一事。不レ及二異論一樣覺候。由レ此疏中擧説法 T2540_.79.0779b18: 之起因一。上明二法身内證之位一已。下述二若我
T2540_.79.0779b21: 等一故。旁疑殆不レ止事候 T2540_.79.0779b22: 答意。凡法身説法。諸教超絶之規模。一家不 T2540_.79.0779b23: 共之實談候間。教主可二自性法身一事勿論候 T2540_.79.0779b24: 是以疏家釋二教主成就之句一。云二薄伽梵即 T2540_.79.0779b25: 毘盧遮那本地法身一。宗家擧二兩部教主一。判二 T2540_.79.0779b26: 自性受用佛自受法樂故與自眷屬各説三密 T2540_.79.0779b27: 門一條。旁如二答成一候 T2540_.79.0779b28: 假令法身周遍法界之體。遠隔二機感之分一故 T2540_.79.0779b29: 難端聞候共。所レ成顯家權門之所談候 次 T2540_.79.0779c01: 至二説經之起因一者。於二法身一有二自證加持之 T2540_.79.0779c02: 二身一中。彼文從二自證位一出二加持門一説法義 T2540_.79.0779c03: 相候。但諸趣所憙見身者。現二四重圓壇一中第 T2540_.79.0779c04: 四重顯レ爾候 T2540_.79.0779c05: 會二一義一意。法身説法一家不共實談故被二成 T2540_.79.0779c06: 立一候共。自性身加二他受用一説二内證法門一故。 T2540_.79.0779c07: 實他受レ用身説見候 次以三疏家釋二本地法 T2540_.79.0779c08: 身一。被備一的據一。推功歸本釋レ爾存置候 次 T2540_.79.0779c09: 被レ證二宗家釋一。今依二疏家釋一。一往疑二宗家高 T2540_.79.0779c10: 斷一故。不レ及レ設二會通一候 T2540_.79.0779c11: 至者。今經教主自性法身歟否之所論候 T2540_.79.0779c12: 住處五佛 T2540_.79.0779c13: 難意。凡按二住心論一。釋二今經文一。以二如來加持 T2540_.79.0779c14: 等文一。配釋五佛四曼一畢。言宮者顯所住處判 T2540_.79.0779c15: 故。所住局二宮一字一。如來加持等句擧二能住五 T2540_.79.0779c16: 佛一云事。不レ及二畢求一處候 因レ茲祕經理趣 T2540_.79.0779c17: 經等經。香擧二五佛一爲二能住一上。唯知之一此 T2540_.79.0779c18: 經文可二能住一事必然候 T2540_.79.0779c19: 答意。凡思二住字起盡一。如來加持等可二薄伽梵 T2540_.79.0779c20: 之所住一義勿論候 是以疏家釋二廣大金剛 T2540_.79.0779c21: 法界宮一。述二次又釋歎加持住處一故。旁如二答 T2540_.79.0779c22: 成一候 T2540_.79.0779c23: 假令住心論中釋二今經文一時。以二如來加持等 T2540_.79.0779c24: 文一。配釋五佛四曼一。云二言宮者顯所住處一故 T2540_.79.0779c25: 難端聞候共。自宗意者。所住宮殿等即五佛 T2540_.79.0779c26: 四曼體故無二相違一候 次至二祕經理趣經等 T2540_.79.0779c27: 文一者。文勢異二今經一故成レ難間敷候 T2540_.79.0779c28: 會二一義一意。以二住字起盡一被レ成二義勢一候共。 T2540_.79.0779c29: 釋二言宮者顯所住處一故。迴文未レ盡。可レ安二宮 T2540_.79.0780a01: 字上一條無レ妨候 次證二疏家釋一通途義故。 T2540_.79.0780a02: 自レ元不レ遮之候 T2540_.79.0780a03: 至者。如來加持廣大金剛法界文。但説二所住一 T2540_.79.0780a04: 歟否之所論候 T2540_.79.0780a05: 樓閣縁生 T2540_.79.0780a06: 難意。凡能住佛身既本地法身故。所住樓觀 T2540_.79.0780a07: 非二從縁生一事。不レ及二異論一處候 依レ之疏解二 T2540_.79.0780a08: 今文一。釋二此是遍一切處身之所住處當知如 T2540_.79.0780a09: 是樓觀亦遍一切處也一故。旁疑難難レ閣候 T2540_.79.0780a10: 答意。凡本地法身土雖二法爾一。加持身土從縁 T2540_.79.0780a11: 生故。於二自性身土一可レ有法爾隨縁二義事勿 T2540_.79.0780a12: 論候 是以宗家引二經如來信解願力所生 T2540_.79.0780a13: 及法界幖幟大蓮華王文一。云二一明法佛法爾 T2540_.79.0780a14: 身土二明隨縁顯現一。被レ顯下自性法身土有二法 T2540_.79.0780a15: 爾隨縁二義一之旨上候上。旁如二答成一候 T2540_.79.0780a16: 假令能住佛身釋二本地法身一故難勢聞候共。 T2540_.79.0780a17: 雖二加持身一。對二受用等三身一且云二本地一故。無二 T2540_.79.0780a18: 相違一候 次遍一切處事。自性身隨縁可レ稱二 T2540_.79.0780a19: 遍法界一義。不レ及レ疑事侯 T2540_.79.0780a20: 會二一義一意。於二自性身士一可レ有二法爾隨縁二 T2540_.79.0780a21: 義一被二成立一候共。不二共許一候 次宗家釋二一 T2540_.79.0780a22: 明法佛法爾身土二明隨縁顯現一。自性會二 T2540_.79.0780a23: 義被二料簡一候共。一明法佛者。指二法界幖幟 T2540_.79.0780a24: 文一。二明隨縁者。指如來信解願力所生文一。 T2540_.79.0780a25: 明二加持世界報身身土一存故無二子細一候 T2540_.79.0780a26: 至者。如來信解遊戲神變生大樓閣寶王文。 T2540_.79.0780a27: 從縁所生歟否之所論候 T2540_.79.0780a28: 大自在天 T2540_.79.0780a29: 難意。凡智度論文既云二亦名淨居一故。可二淨 T2540_.79.0780b01: 居天攝一事不レ及二異求一處候 依レ之慈恩大
T2540_.79.0780b04: レ前色界合有中二十三天上故。旁疑滯難レ散候
T2540_.79.0780b07: 大自在天王上。以二第四禪一定二八天分齊一上。自 T2540_.79.0780b08: 在宮非二色天攝一事勿論候 加レ之疏家所判 T2540_.79.0780b09: 簡二智論説一。被レ釋二不獨在三界之表也一故。旁 T2540_.79.0780b10: 如二答成一候 T2540_.79.0780b11: 假令智度論既云二亦名淨居一故難端聞候共。 T2540_.79.0780b12: 約二隣近一名レ之得レ意故無二相違一候 次慈恩 T2540_.79.0780b13: 釋者。權門一途住相歟候 次至二淨影釋一者。 T2540_.79.0780b14: 以レ此通二前色天一。合有二十三天讀二文點一故。 T2540_.79.0780b15: 無二子細一候 T2540_.79.0780b16: 會二一義一意。以二智論正文一被二成立一候共。彼文 T2540_.79.0780b17: 約二小乘意一。旦云二八處一存置候 次至二疏釋一 T2540_.79.0780b18: 者。三界之表文指二一處一文勢故。表字用二上 T2540_.79.0780b19: 之訓一者。却可レ成二難勢由一候 T2540_.79.0780b20: 至者。今云二大自在天一者。可二色界攝一歟否之 T2540_.79.0780b21: 所論候 T2540_.79.0780b22: 加持尊持 T2540_.79.0780b23: 難意。凡按二疏釋相一。能現體云二心王毘盧遮 T2540_.79.0780b24: 那一。是即可二今經教主一候。爾者所現加持身 T2540_.79.0780b25: 可二加持世界佛身一事不レ及二異論一候 依レ此 T2540_.79.0780b26: 下經文明二加持世界之生起一。宣二毘盧遮那如 T2540_.79.0780b27: 來加持故奮迅示現身無盡莊嚴藏等一。文勢 T2540_.79.0780b28: 既全同上。旁難勢難レ止候 T2540_.79.0780b29: 答意。凡明二今經集會儀式一之時。釋二加持世 T2540_.79.0780c01: 界之奇瑞一無二所用一故。可二常經説會儀式一事 T2540_.79.0780c02: 勿論候 是以文段姿專釋二一切持金剛者 T2540_.79.0780c03: 皆悉集會之句一見上。非二加持世界一事旁如二 T2540_.79.0780c04: 答成一候 T2540_.79.0780c05: 假令能現體云二心王毘盧遮那一故難勢聞候 T2540_.79.0780c06: 共。毘盧遮那名通二本地加持一故。無二相違一候 T2540_.79.0780c07: 次至二下經文一者。能所現重重故。望二加持 T2540_.79.0780c08: 世界一雖レ爲二能現一。望二自證位一還爲二所現一。無二 T2540_.79.0780c09: 子細一事候 T2540_.79.0780c10: 會二一義一意。明二今經集會儀式一之時。不レ可 T2540_.79.0780c11: レ釋二加持世界一。被二成立一候共。明二當經説會一。因 T2540_.79.0780c12: 顯下從二自性會教主同聞一。現二加持世界主伴一 T2540_.79.0780c13: 旨上義。尤有レ由事候 次文段起盡事隨可レ得 T2540_.79.0780c14: レ意候 T2540_.79.0780c15: 至者。然以自在神力已下一段。明二今經説聽 T2540_.79.0780c16: 儀式一歟否之所論候 T2540_.79.0780c17: 王所分別 T2540_.79.0780c18: 難意。凡於レ識雖二諸宗廢立不同一。以二八識九 T2540_.79.0780c19: 識一定二心王一事。其義既一揆上者。依二轉識得 T2540_.79.0780c20: 智一時。八識四智。第九法界智故。五佛可レ號二 T2540_.79.0780c21: 心王一事。不レ及二異求一候 因レ茲宗家釋。判二五 T2540_.79.0780c22: 佛即心王餘尊即心數一條。旁疑執難レ止候 T2540_.79.0780c23: 答意。凡今文教主同聞相對。判二心王心數一釋 T2540_.79.0780c24: 處候。然國無二主道理故。心王可レ局二中臺大 T2540_.79.0780c25: 日一義勿論候 是以次下述二心王毘盧遮那 T2540_.79.0780c26: 成自然覺爾時一切心數無不即入金剛界中 T2540_.79.0780c27: 成如來内證功徳差別智印一故。旁如二答成一 T2540_.79.0780c28: 候 T2540_.79.0780c29: 假令諸宗廢立。以二八識九識一定二心王一事。其 T2540_.79.0781a01: 義既一揆故。難端來扣。此宗意以二八識九識一 T2540_.79.0781a02: 名二心王一事。不二遮申一候 次至二宗家釋一者。相 T2540_.79.0781a03: 望不定故。五佛分得二心王名一得レ意故無二不 T2540_.79.0781a04: 足一候 T2540_.79.0781a05: 會二一義一意。今者教主同聞相對。教主名二心 T2540_.79.0781a06: 王一故成立聞候共。四佛四菩薩醍醐果徳故。 T2540_.79.0781a07: 疏家處處釋八葉屬二中臺一。爲二教主一旨見故。八 T2540_.79.0781a08: 識心王義無レ妨候 次至二心王毘盧遮那成 T2540_.79.0781a09: 自然覺等疏家釋一者。五佛四菩薩即一毘盧 T2540_.79.0781a10: 遮那故。稱二心王毘盧遮那一見。無二子細一事候 T2540_.79.0781a11: 至者。今心王可レ局二中臺大日一歟否之所論候 T2540_.79.0781a12: 信解因果 T2540_.79.0781a13: 難意。凡云二如來信解一。如來言所レ標可二果位一 T2540_.79.0781a14: 事。不レ及二異求一處候 因レ此下經文。或云二諸 T2540_.79.0781a15: 如來印從如來信解生一。或云二官室殿堂意生 T2540_.79.0781a16: 之座レ如來信解願力所生一。故疑難更難レ閣候」 T2540_.79.0781a17: 答意。凡披二疏家釋一。判下信解者始從二眞正發 T2540_.79.0781a18: 心一乃至二成佛一。於二是中間一通名中信解地上條。 T2540_.79.0781a19: 可二因行一義勿論候 是以釋二樓閣寶王一。述二於 T2540_.79.0781a20: 一切實報所生最爲第一一故。旁如二答成一候 T2540_.79.0781a21: 假令云二如來信解一故難破來候共。以レ約二酬 T2540_.79.0781a22: 因起用義一。如來之信解依主釋取レ義候 次 T2540_.79.0781a23: 至二下經文一者。如二覺苑釋一。如來昔因信解願 T2540_.79.0781a24: 力故。今至二果位一酬レ因起レ用義得レ意故。不 T2540_.79.0781a25: レ及二苦勞一候 T2540_.79.0781a26: 會二一義一意。就云下始從眞正發心一乃至二成 T2540_.79.0781a27: 佛一。於二是中間一通名中信解地上成立聞候共。通 T2540_.79.0781a28: 名信解言攝二乃至成佛句一故。無二不足一候 T2540_.79.0781a29: 次至二實報所生最爲第一釋一者。今樓閣雖 T2540_.79.0781b01: レ非二實報所生一。方二彼實報所生一顯レ爲二第一一 T2540_.79.0781b02: 事。如レ云二衆星之中月天子最爲第一一見無二 T2540_.79.0781b03: 子細一事候 T2540_.79.0781b04: 至者。如來信解可二果位一歟否之所論候 T2540_.79.0781b05: 三喩顯密 T2540_.79.0781b06: 難意。凡根機萬差頓漸超行非一。故於二眞言 T2540_.79.0781b07: 行一許二漸修一者。可レ有下譬二羊馬一密人上事。不レ及二 T2540_.79.0781b08: 異義一樣覺候 因レ茲考二大論説候。以二此三 T2540_.79.0781b09: 喩一喩二頓漸菩薩一見候條。旁疑殆相殘候 T2540_.79.0781b10: 答意。凡一家意以二速疾頓成一爲二至要一事候 T2540_.79.0781b11: 間。以二羊馬漸行一不レ可レ譬二眞言行菩薩一義勿 T2540_.79.0781b12: 論候 是以文相鉤鎖。上明二三密頓成之旨一 T2540_.79.0781b13: 畢。引二大品智論兩文一。判二神通相爾不應生疑 T2540_.79.0781b14: 此經深旨也一上者。答成旨旁以分明候 T2540_.79.0781b15: 假令根機萬差。頓漸超行非一故難勢來候 T2540_.79.0781b16: 共。頓漸超三類於二即身頓證上一且開レ之。故 T2540_.79.0781b17: 無二相違一候 次證二大論説一。彼論意爲レ顯二大 T2540_.79.0781b18: 品所説三菩薩之頓成一。爲二其所對一擧レ之羊馬 T2540_.79.0781b19: 二喩故。不レ成二御難之由一候 T2540_.79.0781b20: 會二一義一意。自宗速疾頓成爲二至要一故成立聞 T2540_.79.0781b21: 候共。頓漸超三類疏家所判故難レ被レ遮候 T2540_.79.0781b22: 次至二神通相爾不應生疑此經深旨也之高 T2540_.79.0781b23: 斷一者。於二三類中一歎二頓機一類一見無二子細一事 T2540_.79.0781b24: 候 T2540_.79.0781b25: 至者。今此三喩倶喩二眞言行菩薩一歟否之所 T2540_.79.0781b26: 論候 T2540_.79.0781c01: T2540_.79.0781c02: T2540_.79.0781c03: T2540_.79.0781c04: 發心即到 T2540_.79.0781c05: 難意。凡發心修行之軌則。顯密通滿之義相 T2540_.79.0781c06: 候。而若不レ須二修行一者。不レ可レ到二所到之處一 T2540_.79.0781c07: 事。不レ及二異論一候 依レ之菩提心論上擧二名 T2540_.79.0781c08: 官財寶之二譬喩一畢。釋成發菩提心修菩提 T2540_.79.0781c09: 行一意。一切行者可レ須二修行一旨明鏡故。旁疑 T2540_.79.0781c10: 難難レ止候 T2540_.79.0781c11: 答意。凡衆生根機萬差故。一類頓大之機遇二 T2540_.79.0781c12: 此教一時。可二即開悟一義勿論候 是以智度論 T2540_.79.0781c13: 云二於發意頃便至所詣一。高祖釋判二發心即到一 T2540_.79.0781c14: 上。今文分明故。旁如二答成一候 T2540_.79.0781c15: 假令發心修行之軌則顯密。通滿之義相故 T2540_.79.0781c16: 難端聞候共。約二大途之義相一。雖二如レ是言一。非 T2540_.79.0781c17: レ遮レ有二一類機一候 次菩提心論文。約二通途 T2540_.79.0781c18: 義門一釋故無二子細一候 T2540_.79.0781c19: 會二一義一意。衆生根機萬差故被二成立一候共。 T2540_.79.0781c20: 須二修行一中頓漸不同故。無二不足一候 次智 T2540_.79.0781c21: 論一文并當段釋。顯二三密頓成旨一得レ意無レ妨 T2540_.79.0781c22: 候。但至二宗家釋一者。古來對句成料簡。良有 T2540_.79.0781c23: レ以樣覺候 T2540_.79.0781c24: 至者。可レ有下發心以後更不レ須二修行一成佛一 T2540_.79.0781c25: 類上歟否之所論候 T2540_.79.0781c26: 菩提心體 T2540_.79.0781c27: 難意。凡疏家釋二第一金剛一。云二即是菩提心 T2540_.79.0781c28: 體一。菩提心言既不レ簡二本有修生一上。不レ可レ局二 T2540_.79.0781c29: 本有一事。不レ及二異求一候 依レ之先徳祕釋。以二 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 [行番号:有/無] [返り点:有/無] [CITE] |