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出三藏記集 (No. 2145_ 僧祐撰 ) in Vol. 55 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 [行番号:有/無] [返り点:有/無] [CITE]
T2145_.55.0094a01: 答 T2145_.55.0094a02: 右第七卷 T2145_.55.0094a03: 晋尚書令何充等執沙門不應敬王者奏三首
T2145_.55.0094a10: 一首 T2145_.55.0094a11: 道恒道標二法師答僞秦主姚略勸罷道書三
T2145_.55.0094a22: 弘明論 T2145_.55.0094a23: 右第十卷 T2145_.55.0094a24: 十誦義記目録序第九 釋僧祐撰 T2145_.55.0094a25: 夫戒律者。蓋四雙之雲挮。五衆之鎔範也。 T2145_.55.0094a26: 性以止制爲本。體以無作爲相。始祛十惡終 T2145_.55.0094a27: 圓萬善。在昔覺世因事制戒。心跡倶防輕重 T2145_.55.0094a28: 備設。持戒堅淨則羅睺惟最。曉律精明則波 T2145_.55.0094a29: 離爲首。至于泥曰遺囑慇懃。金色迦葉。結集 T2145_.55.0094b01: 斯藏。洲渚所依莫踰茲典。逮至中葉學同説 T2145_.55.0094b02: 異。五部之路森然競分。仰惟十誦源流聖賢 T2145_.55.0094b03: 繼踵。師資相承業盛東夏。但至道難凝微言 T2145_.55.0094b04: 易爽。果向之人。猶跡有兩説。況在凡識。孰能 T2145_.55.0094b05: 壹論。是以近代談講多有同異。大律師頴上。 T2145_.55.0094b06: 積道河西振徳江東。綜學月朗砥行氷潔。行 T2145_.55.0094b07: 以尸羅爲基。學以十誦爲本。且幼選明師歴 T2145_.55.0094b08: 事名勝。挍理精密無幽不貫。常以此律廣授 T2145_.55.0094b09: 二部。教流於京寓之中。聲高於宋齊之世。可 T2145_.55.0094b10: 謂七衆之宗師。兩代之元匠者矣。是以講肆 T2145_.55.0094b11: 之座環春接冬。禀業之徒雲聚波沓。僧祐藉 T2145_.55.0094b12: 法乘縁少預鑚仰。扈錫待莚二十餘載。雖深 T2145_.55.0094b13: 言遠旨未敢庶幾。而章條科目竊所早習。毎 T2145_.55.0094b14: 服佩思尋懼有墜失。遂集其舊聞。爲義記十 T2145_.55.0094b15: 卷。夫心識難均意見多緒。竊同芻蕘時綴毫 T2145_.55.0094b16: 露。輒布其別解録之言末。蓋。率其木訥指 T2145_.55.0094b17: 序條貫而已。昔少述私記辭句未整。而好事 T2145_.55.0094b18: 傳寫數本兼行。今刪繁補略。以後撰爲定。 T2145_.55.0094b19: 敬述先師之旨。匪由膚淺之説。明哲儻覽。 T2145_.55.0094b20: 採其正意焉 T2145_.55.0094b21: 初事第二事兩戒 右第一卷 T2145_.55.0094b22: 第三事訖二不定法 右第二卷 T2145_.55.0094b23: 三十尼薩耆事 右第三卷 T2145_.55.0094b24: 九十事初盡第二誦 右第四卷 T2145_.55.0094b25: 三誦 右第五卷 T2145_.55.0094b26: 七法 右第六卷 T2145_.55.0094b27: 八法 右第七卷 T2145_.55.0094b28: 雜誦尼律 右第八卷 T2145_.55.0094b29: 増一誦 右第九卷 T2145_.55.0094c01: 優婆離善誦 右第十卷 T2145_.55.0094c02: 法集雜記銘目録序第十 釋僧祐撰 T2145_.55.0094c03: 祐少長山居遊息淨衆。雖業懃罔立。而誓心 T2145_.55.0094c04: 無墜。常願覺道流於忍土。正化隆於像運。是 T2145_.55.0094c05: 以三寶勝跡必也詳録。四衆福縁毎事述記。 T2145_.55.0094c06: 所撰法集已爲七部。至於雜記碎文。條例無 T2145_.55.0094c07: 附。輒別爲一帙。以存時事。其山寺碑銘僧衆 T2145_.55.0094c08: 行記。文自彼製而造自鄙哀。竊依前古*揌 T2145_.55.0094c09: 入于集。雖俗觀爲煩。而道縁成業矣 T2145_.55.0094c10: 佛牙記一卷 胡音漢解傳譯記一卷 T2145_.55.0094c11: 鍾山定林上寺碑銘一卷 劉勰 T2145_.55.0094c12: 鍾山定林上寺絶跡京邑五僧傳一卷 T2145_.55.0094c13: 建初寺初創碑銘一卷 劉勰 T2145_.55.0094c14: 獻統上碑銘一卷 沈約 T2145_.55.0094c15: 僧柔法師碑銘一卷 劉勰 T2145_.55.0094c16: 右七卷共帙 T2145_.55.0094c17: 出三藏記集雜録卷第十二 T2145_.55.0094c18: T2145_.55.0094c19: T2145_.55.0094c20: T2145_.55.0094c21: T2145_.55.0094c22: 梁建初寺沙門釋僧祐撰 T2145_.55.0094c23: 安世高傳第一 T2145_.55.0094c24: 支讖傳第二 T2145_.55.0094c25: 安玄傳第三 T2145_.55.0094c26: 康僧會傳第四 T2145_.55.0094c27: 朱士行傳第五 T2145_.55.0094c28: 支謙傳第六 T2145_.55.0094c29: 竺法護傳第七 T2145_.55.0095a01: 竺叔蘭傳第八 T2145_.55.0095a02: 尸梨蜜傳第九 T2145_.55.0095a03: 僧伽跋澄傳第十 T2145_.55.0095a04: 曇摩難提傳第十一 T2145_.55.0095a05: 僧伽提婆傳第十二 T2145_.55.0095a06: 安世高傳第一 T2145_.55.0095a07: 安清。字世高。安息國王政后之太子也。幼 T2145_.55.0095a08: 懷淳孝敬養竭誠。惻隱之仁爰及蠢類。其動 T2145_.55.0095a09: 言立行若踐規矩焉。加以志業聰敏刻意好 T2145_.55.0095a10: 學。外國典籍莫不該貫。七曜五行之象。風角 T2145_.55.0095a11: 雲物之占。推歩盈縮悉窮其變。兼洞曉醫術 T2145_.55.0095a12: 妙善鍼䘑。覩色知病投藥必濟。乃至鳥獸嗚 T2145_.55.0095a13: 呼聞聲知心。於是俊異之名被於西域。遠近 T2145_.55.0095a14: 隣國咸敬而偉之。世高雖在居家。而奉戒精 T2145_.55.0095a15: 峻。講集法施與時相續。後王薨將嗣國位。乃 T2145_.55.0095a16: 深惟苦空厭離名器。行服既畢。遂讓國與 T2145_.55.0095a17: 叔。出家修道博綜經藏。尤精阿毘曇學。諷持 T2145_.55.0095a18: 禪經。略盡其妙既而遊方弘化遍歴諸國。以 T2145_.55.0095a19: 漢桓帝之初。始到中夏。世高才悟幾敏一聞 T2145_.55.0095a20: 能達。至止未久。即通習華語。於是宣釋衆經 T2145_.55.0095a21: 改胡爲漢。出安般守意陰持入經大小十二 T2145_.55.0095a22: 門及百六十品等。初外國三藏衆護撰述經 T2145_.55.0095a23: 要爲二十七章。世高乃剖析護所集七章。譯 T2145_.55.0095a24: 爲漢文。即道地經也。其先後所出經。凡四 T2145_.55.0095a25: 十五部。義理明析文字允正。辯而不華質而 T2145_.55.0095a26: 不野。凡在讀者。皆斖斖而不惓焉。世高窮理 T2145_.55.0095a27: 盡性自識宿縁。多有神跡世莫能量。初世高 T2145_.55.0095a28: 自稱。先身已經爲安息王子。與其國中。長者 T2145_.55.0095a29: 子倶共出家。分衞之時施主不稱同學輒怒。 T2145_.55.0095b01: 世高屡加呵責。同學悔謝而猶不悛改。如此 T2145_.55.0095b02: 二十餘年。乃與同學辭訣云。我當往廣州畢 T2145_.55.0095b03: 宿世之對。卿明經精進不在吾後。而性多恚 T2145_.55.0095b04: 怒。命過當受惡形。我若得道必當相度。既而 T2145_.55.0095b05: 遂適廣州値寇賊大亂。行路逢一少年。唾手 T2145_.55.0095b06: 拔刀曰。眞得汝矣。世高笑曰。我宿命負卿。故 T2145_.55.0095b07: 遠來相償。卿之忿怒故是前世時意也。遂申 T2145_.55.0095b08: 頸受刃容無懼色。賊遂殺之。觀者填路。莫不 T2145_.55.0095b09: 駭其奇異。既而神識還爲安息王太子。即名 T2145_.55.0095b10: 世高時身也。世高遊化中國宣經事畢。値靈 T2145_.55.0095b11: 帝之末關洛擾亂。乃杖錫江南云。我當過廬 T2145_.55.0095b12: 山度昔同學。行達亭湖廟。此廟舊有靈驗。 T2145_.55.0095b13: 商旅祈祷乃分風上下。各無留滯。常有乞神 T2145_.55.0095b14: 竹者。未許輒取。舫即覆沒竹還本處。自是舟 T2145_.55.0095b15: 人敬憚莫不懾影。世高同三十餘船。奉牲 T2145_.55.0095b16: 請福。神乃降祝曰。舫有沙門。可更呼上。客 T2145_.55.0095b17: 咸共驚愕。請世高入廟。神告世高曰。吾昔在 T2145_.55.0095b18: 外國。與子倶出家學道。好行布施。而性多瞋 T2145_.55.0095b19: 怒。今爲亭湖神。周迴千里並吾所統。以布 T2145_.55.0095b20: 施故珍玩無數。以瞋恚故墮此神中。今見同 T2145_.55.0095b21: 學悲欣可言。壽盡旦夕而醜形長大。若於此 T2145_.55.0095b22: 捨命穢汚江湖。當度山西空澤中也。此身滅 T2145_.55.0095b23: 恐墮地獄。吾有絹千匹并雜寶物。可爲我立 T2145_.55.0095b24: 塔營法使生善處也。世高曰。故來相度。何不 T2145_.55.0095b25: 見形。神曰。形甚醜異。衆人必懼。世高曰。但 T2145_.55.0095b26: 出。衆不怪也。神從床後出頭。乃是大蟒蛇。至 T2145_.55.0095b27: 世高膝邊。涙落如雨。不知尾之長短。世高向 T2145_.55.0095b28: 之*胡語。傍人莫解。蟒便還隱。世高即取絹 T2145_.55.0095b29: 物辭別而去。舟侶颺帆。神復出蟒身。登山頂 T2145_.55.0095c01: 而望衆人。擧手然後乃滅。倏忽之頃便達豫 T2145_.55.0095c02: 章。即以廟物造立東寺。世高去後。神即命過。 T2145_.55.0095c03: 暮有一少年上船。長跪世高前。受其呪願。忽 T2145_.55.0095c04: 然不見。世高謂船人曰。向之少年。即亭廟 T2145_.55.0095c05: 神。得離惡形矣。於是廟神歇沒。無復靈驗。 T2145_.55.0095c06: 後人於西山澤中見一死蟒。頭尾相去數里。 T2145_.55.0095c07: 今尋陽郡蛇村。是其處也。於是頃到廣州。 T2145_.55.0095c08: 尋其前世害己少年。時少年尚在。年已六十 T2145_.55.0095c09: 餘。世高徑投其家。共説昔日償對時事。并叙 T2145_.55.0095c10: 宿縁歡善相向云。吾猶有餘報。今當往會稽 T2145_.55.0095c11: 畢對。廣州客深悟世高非凡。豁然意解追悔 T2145_.55.0095c12: 前愆。厚相資供。乃隨世高東行。遂達會稽。至 T2145_.55.0095c13: 便入市。正値市有鬪者。亂相歐撃誤中世 T2145_.55.0095c14: 高。應時命終。廣州客頻驗二報。遂精懃佛法。 T2145_.55.0095c15: 具説事縁。遠近聞知莫不悲歎。明三世之有 T2145_.55.0095c16: 徴也。高本既王種。名高外國。所以西方賓 T2145_.55.0095c17: 旅猶呼安侯。至今爲號焉。天竺國自稱。書爲 T2145_.55.0095c18: 天書。語爲天語。音訓詭蹇與漢殊異。先後 T2145_.55.0095c19: 傳譯多致謬濫。唯世高出經爲群譯之首。安 T2145_.55.0095c20: 公以爲若及面禀不異見聖。列代明徳。咸讃 T2145_.55.0095c21: 而思焉 T2145_.55.0095c22: 支讖傳第二 T2145_.55.0095c23: 支讖。本月支國人也。操行淳深性度開敏。禀 T2145_.55.0095c24: 持法戒以精勤著稱。諷誦群經志存宣法。漢 T2145_.55.0095c25: 桓帝末。遊于洛陽。以靈帝光和中平之間。 T2145_.55.0095c26: 傳譯*胡文出般若道行品首楞嚴般舟三昧 T2145_.55.0095c27: 等三經。又有阿闍世王寶積等十部經。以歳 T2145_.55.0095c28: 久無録。安公挍練古今精尋文體云。似讖所 T2145_.55.0095c29: 出。凡此諸經。皆審得本旨了不加飾。可謂善 T2145_.55.0096a01: 宣法要弘道之士也。後不知所終。沙門竺朔 T2145_.55.0096a02: 佛者。天竺人也漢桓帝時。亦齎道行經來適 T2145_.55.0096a03: 洛陽。即轉胡爲漢。譯人時滯雖有失旨。然棄 T2145_.55.0096a04: 文存質深得經意。朔又以靈帝光和二年。於 T2145_.55.0096a05: 洛陽譯出般舟三昧經。時讖爲傳言。河南洛 T2145_.55.0096a06: 陽孟福張蓮筆受。時又有支曜譯出成具光 T2145_.55.0096a07: 明經云 T2145_.55.0096a08: 安玄傳第三 T2145_.55.0096a09: 安玄。安息國人也。志性貞白深沈有理致。爲 T2145_.55.0096a10: 優婆塞。秉持法戒豪釐弗虧。博誦群經多所 T2145_.55.0096a11: 通習。漢靈帝末。遊賈洛陽有功。號騎都尉。性 T2145_.55.0096a12: 虚靜温恭。常以法事爲己務。漸練漢言志宣 T2145_.55.0096a13: 經典。常與沙門講論道義。世所謂都尉言也。 T2145_.55.0096a14: 玄與沙門嚴佛調。共出法鏡經。玄口譯梵文。 T2145_.55.0096a15: 佛調筆受。理得音正。盡經微旨郢匠之義見 T2145_.55.0096a16: 述後代。佛調。臨淮人也。綺年頴悟。敏而好學。 T2145_.55.0096a17: 信慧自然。遂出家修道。通譯經典見重於時。 T2145_.55.0096a18: 世稱。安侯。都尉。佛調。三人傳譯號爲難繼。 T2145_.55.0096a19: 佛調又撰十慧。並傳於世。安公稱。佛調出經 T2145_.55.0096a20: 省不煩全本妙巧。次有康孟詳者。其先康居 T2145_.55.0096a21: 人也。譯出中本起。安公稱。孟詳出經奕奕流 T2145_.55.0096a22: 便。足騰玄趣。後有沙門維秖難者。天竺人也。 T2145_.55.0096a23: 以孫權黄武三年齎曇鉢經*胡本來至武昌。 T2145_.55.0096a24: 曇鉢即法句經也。時支謙請出經。乃令其同 T2145_.55.0096a25: 道竺將炎傳譯。謙寫爲漢文。時炎未善漢言。 T2145_.55.0096a26: 頗有不盡。然志存義本近於質實。今所傳法 T2145_.55.0096a27: 句是也。白延者。不知何許人。魏正始之末重 T2145_.55.0096a28: 譯出首楞嚴。又須頼及除災患經凡三部云 T2145_.55.0096a29: 康僧會傳第四 T2145_.55.0096b01: 康僧會。其先康居人。世居天竺。其父因商賈 T2145_.55.0096b02: 移于交阯。會年十餘歳。二親並亡。以至性 T2145_.55.0096b03: 聞。既而出家。礪行甚峻。爲人弘雅有識量 T2145_.55.0096b04: 篤志好學。明練三藏博覽六典。天文圖緯多 T2145_.55.0096b05: 所貫渉。辯於樞機頗屬文翰。時孫權稱制 T2145_.55.0096b06: 江左。而未有佛教。會欲運流大法。乃振錫東 T2145_.55.0096b07: 遊。以赤烏十年至建業。營立茅茨設像行道。 T2145_.55.0096b08: 有司奏曰。有*胡人入境自稱沙門。容服非 T2145_.55.0096b09: 恒。事應驗察。權曰。吾聞漢明夢神。號稱爲 T2145_.55.0096b10: 佛。彼之所事。豈其遺風耶。即召會詰問。有何 T2145_.55.0096b11: 靈驗。會曰。如來遷跡忽逾千載。遺骨舍利神 T2145_.55.0096b12: 曜無方。昔阿育起塔乃八萬四千。夫塔寺之 T2145_.55.0096b13: 興。所以表遺化也。權以爲誇誕。乃謂會曰。若 T2145_.55.0096b14: 能得舍利。當爲造塔。如其虚妄。國有常刑會 T2145_.55.0096b15: 請期七日。乃謂其屬曰。法之興廢在此一擧。 T2145_.55.0096b16: 今不至誠。後將何及。乃共潔齋靜室。以銅瓶 T2145_.55.0096b17: 加几。燒香禮請。七日期畢。寂然無應。求申二 T2145_.55.0096b18: 七亦復如之。權曰。此欺誑也。將欲加罪。會更 T2145_.55.0096b19: 請三七。權又特聽。會曰。法雲應被。而吾等無 T2145_.55.0096b20: 感。何假王憲。當誓死爲期耳。三七日暮。猶無 T2145_.55.0096b21: 所見。莫不震懼。既入五更。忽聞瓶中鎗然 T2145_.55.0096b22: 有聲。會自往視。果獲舍利。明旦呈權擧朝集 T2145_.55.0096b23: 觀。五色光爓照耀瓶上。權手自執瓶瀉于 T2145_.55.0096b24: 銅盤。舍利所衝盤即破碎。權肅然驚起曰。希 T2145_.55.0096b25: 有之瑞也。會進而言曰。舍利威神。豈直光相 T2145_.55.0096b26: 而已。乃劫燒之火不能燔。金剛之杵不能壞 T2145_.55.0096b27: 矣。權命取鐵槌砧使力士撃之。砧搥並陷而 T2145_.55.0096b28: 舍利無異。權大嗟服。即爲建塔以始有佛寺。 T2145_.55.0096b29: 故曰建初寺。因名其地爲佛陀里。由是江左 T2145_.55.0096c01: 大法遂興。至孫晧昏虐欲燔塔廟。群臣僉諫。 T2145_.55.0096c02: 以爲佛之威力不同餘神。康會感瑞大皇創 T2145_.55.0096c03: 寺。今若輕毀恐貽後悔。晧悟遣張昱詣寺詰 T2145_.55.0096c04: 會。昱雅有才辯。難問縱横。會應機騁辭。文理 T2145_.55.0096c05: 交出。自旦至夕。昱不能屈既退。會送于門。 T2145_.55.0096c06: 時寺側有婬祀者。昱曰。玄化既孚。此輩何故 T2145_.55.0096c07: 近而不革。會曰。震霆破山聾者不聞。非音之 T2145_.55.0096c08: 細。苟在理通則萬里懸應。如其阻塞則肝膽 T2145_.55.0096c09: 楚越。昱還歎。會才明非臣所測。願天鑒察之。 T2145_.55.0096c10: 晧大集朝賢。以馬車迎會。會就坐。晧問曰。佛 T2145_.55.0096c11: 教所明善惡報應。何者是耶。會對曰。夫明主 T2145_.55.0096c12: 以孝慈訓世。則赤烏翔面老人星見。仁徳育 T2145_.55.0096c13: 物則醴泉涌而嘉禾出。善既有瑞。惡亦如之。 T2145_.55.0096c14: 故爲惡於隱。鬼得而誅之。爲惡於顯。人得而 T2145_.55.0096c15: 誅之。易稱。積惡餘殃。詩詠。求福不回。雖儒 T2145_.55.0096c16: 典之格言。即佛教之明訓也。晧曰。若然則 T2145_.55.0096c17: 周孔已明之矣。何用佛教。會曰。周孔雖言略 T2145_.55.0096c18: 示顯近。至於釋教則備極幽遠。故行惡則有 T2145_.55.0096c19: 地獄長苦。修善則有天宮永樂。擧茲以明勸 T2145_.55.0096c20: 沮。不亦大哉。晧乃服。晧雖聞正法。而昏暴 T2145_.55.0096c21: 之性不勝其虐。後使宿衞兵入後宮治園。於 T2145_.55.0096c22: 地中得一立金像。高數尺。以呈晧。晧使著厠 T2145_.55.0096c23: 前。至四月八日。晧至厠汚穢像云。灌佛訖。還 T2145_.55.0096c24: 與諸臣共笑爲樂。未暮陰嚢腫痛。叫呼不可 T2145_.55.0096c25: 堪忍。太史占言。犯大神所爲。群臣祷祀諸廟。 T2145_.55.0096c26: 無所不至。而苦痛彌劇。求死不得。綵女先 T2145_.55.0096c27: 有奉法者。聞晧病。因問訊云。陛下就佛圖中 T2145_.55.0096c28: 求福不。晧擧頭問。佛神大耶。*綵女答。佛爲 T2145_.55.0096c29: 大聖。天神所尊。晧心還悟。具語意故。*綵 T2145_.55.0097a01: 女即迎像著殿上。香湯洗數十遍。燒香懺 T2145_.55.0097a02: 悔。晧於枕上叩頭自陳罪逆。有頃所痛即間。 T2145_.55.0097a03: 遣使至寺問訊。諸道人能説經者令來見。僧 T2145_.55.0097a04: 會即隨使入。晧問罪福之因。會*具爲敷析。 T2145_.55.0097a05: 辭甚精辯晧先有才解。欣然大悦。因求看沙 T2145_.55.0097a06: 門戒。會以戒文祕禁不可輕宣。乃取本業百 T2145_.55.0097a07: 三十五願。分作二百五十事。行歩坐起皆願 T2145_.55.0097a08: 衆生。晧見慈願致深世書所不及。益増善意。 T2145_.55.0097a09: 即就會受五戒。旬日疾瘳。乃修治會所住寺。 T2145_.55.0097a10: 號爲天子寺。宣勅宮内。宗室群臣。莫不必奉。 T2145_.55.0097a11: 會在呉朝亟説正法。以晧性凶麁。不及妙義。 T2145_.55.0097a12: 唯叙報應近驗。以開諷其心焉。會於建初寺 T2145_.55.0097a13: 譯出經法。阿難念彌經。鏡面王察微王梵皇 T2145_.55.0097a14: 王經。道品及六度集。並妙得經體文義允正。 T2145_.55.0097a15: 又注安般守意法鏡道樹三經。并製經序。辭 T2145_.55.0097a16: 趣雅贍義旨微密。並見重後世。會以晋武帝 T2145_.55.0097a17: 太康元年卒 T2145_.55.0097a18: 朱士行傳第五 T2145_.55.0097a19: 朱士行。頴川人也。志業清粹氣韻明烈。堅正 T2145_.55.0097a20: 方直勸沮不能移焉。少懷遠悟脱落塵俗 T2145_.55.0097a21: 出家以後便以大法爲己任。常謂入道資慧 T2145_.55.0097a22: 故專務經典。初天竺朔佛。以漢靈帝時。出道 T2145_.55.0097a23: 行經。譯人口傳。或不領輒抄撮而過。故意義 T2145_.55.0097a24: 首尾頗有格礙士行常於洛陽講小品。往往 T2145_.55.0097a25: 不通。毎歎此經大乘之要。而譯理不盡。誓志 T2145_.55.0097a26: 捐身遠迎大品。遂以魏甘露五年。發迹雍州 T2145_.55.0097a27: 西渡流沙。既至于闐。果寫得正品梵書。*胡 T2145_.55.0097a28: 本九十章。六十萬餘言。遣弟子不如檀。晋言 T2145_.55.0097a29: 法饒凡十人。送經胡本還洛陽。未發之間。于 T2145_.55.0097b01: 闐小乘學衆。遂以白王云。漢地沙門欲以婆 T2145_.55.0097b02: 羅門書惑亂正典王爲地主。若不禁之。將斷 T2145_.55.0097b03: 大法聾盲漢地。王之咎也。王即不聽齎經。士 T2145_.55.0097b04: 行憤慨乃求燒經爲證。王欲試驗。乃積薪殿 T2145_.55.0097b05: 庭。以火燔之。士行臨階而誓曰。若大法應流 T2145_.55.0097b06: 漢地者。經當不燒。若其無應命也。如何。言已 T2145_.55.0097b07: 投經。火即爲滅。不損一字。皮牒如故。大衆 T2145_.55.0097b08: 駭服稱其神感。遂得送至陳留。倉恒水南寺。 T2145_.55.0097b09: 河南居士竺叔蘭善解方言。譯出爲放光經 T2145_.55.0097b10: 二十卷。士行年八十而卒。依西方闍維法。薪 T2145_.55.0097b11: 盡火滅而尸骸猶全。衆咸驚異。乃呪曰。若眞 T2145_.55.0097b12: 得道法當毀壞。應聲碎散。遂斂骨起塔焉 T2145_.55.0097b13: 支謙傳第六 T2145_.55.0097b14: 支謙。字恭明。一名越。大月支人也。祖父法 T2145_.55.0097b15: 度。以漢靈帝世。率國人數百歸化。拜率善中 T2145_.55.0097b16: 郎將。越年七歳。騎竹馬戲於隣家。爲狗所嚙。 T2145_.55.0097b17: 脛骨傷碎。隣人欲殺狗取肝傅瘡。越曰。天 T2145_.55.0097b18: 生此物爲人守吠。若不往君舍狗終不見嚙。 T2145_.55.0097b19: 此則失在於我。不關於狗若殺之得差。尚不 T2145_.55.0097b20: 可爲。況於我無益。而空招大罪。且畜生無知。 T2145_.55.0097b21: 豈可理責。由是村人數十家感其言。悉不復 T2145_.55.0097b22: 殺生。十歳學書。同時學者皆伏其聰敏。十三 T2145_.55.0097b23: 學*胡書。備通六國語。初桓靈世。支謙譯出 T2145_.55.0097b24: 法典。有支亮紀明資學於讖。謙又受業於亮 T2145_.55.0097b25: 博覽經籍莫不究練。世間藝術多所綜習。其 T2145_.55.0097b26: 爲人細長黒痩。眼多白而精黄。時人爲之語 T2145_.55.0097b27: 曰。支郎眼中黄。形體雖細是智嚢。其本奉大 T2145_.55.0097b28: 法精練經旨。獻帝之末。漢室大亂。與郷人數 T2145_.55.0097b29: 十共奔於呉初發日唯有一被。有一客隨之。 T2145_.55.0097c01: 大寒無被。越呼客共眠。夜將半。客奪其被而 T2145_.55.0097c02: 去。明旦同侶問被所在。越曰。昨夜爲客所奪。 T2145_.55.0097c03: 同侶咸曰。何不相告。答曰。我若告發郷等必 T2145_.55.0097c04: 以劫罪罪之。豈宜以一被而殺一人乎。遠近 T2145_.55.0097c05: 聞者莫不歎服。後呉主孫權聞其博學有才 T2145_.55.0097c06: 慧。即召見之因問經中深隱之義。應機釋難 T2145_.55.0097c07: 無疑不析。權大悦。拜爲博士。使輔導東宮。甚 T2145_.55.0097c08: 加寵秩。越以大教雖行而經多*胡文莫有解 T2145_.55.0097c09: 者。既善華戎之語。乃收集衆本。譯爲漢言。 T2145_.55.0097c10: 從黄武元年。至建興中。所出維摩詰大般泥 T2145_.55.0097c11: 洹法句瑞應本起等二十七經曲得聖義辭 T2145_.55.0097c12: 旨文雅。又依無量壽中本起經製讃菩薩連 T2145_.55.0097c13: 句。梵唄三契。注了本生死經。皆行於世。後太 T2145_.55.0097c14: 子登位。遂隱於穹隘山。不交世務。從竺法 T2145_.55.0097c15: 蘭道人。更練五戒。凡所遊從皆沙門而已。後 T2145_.55.0097c16: 卒於山中。春秋六十。呉主孫亮。與衆僧書 T2145_.55.0097c17: 曰。支恭明不救所疾。其業履冲素始終可高。 T2145_.55.0097c18: 爲之惻愴不能已已。其爲時所惜如此 T2145_.55.0097c19: 竺法護傳第七 T2145_.55.0097c20: 竺法護。其先月支人也。世居燉煌郡。年八 T2145_.55.0097c21: 歳出家。事外國沙門高座爲師。誦經日萬 T2145_.55.0097c22: 言。過目則能。天性純懿操行精苦。篤志好學 T2145_.55.0097c23: 萬里尋師。是以博覽六經。渉獵百家之言。雖 T2145_.55.0097c24: 世務毀譽。未*常介於視聽也。是時晋武帝之 T2145_.55.0097c25: 世。寺廟圖像雖崇京邑。而方等深經蘊在西 T2145_.55.0097c26: 域。護乃慨然發憤志弘大道。遂隨師至西域。 T2145_.55.0097c27: 遊歴諸國。外國異言三十有六。書亦如之。 T2145_.55.0097c28: 護皆遍學貫綜古訓音義字體無不備曉。遂 T2145_.55.0097c29: 大齎胡本。還歸中夏。自燉煌至長安。沿路傳 T2145_.55.0098a01: 譯。寫以晋文所獲。大小乘經。賢劫大哀法 T2145_.55.0098a02: 華普耀等。凡一百四十九部。孜孜所務。唯以 T2145_.55.0098a03: 弘通爲業。終身譯寫勞不告惓。經法所以廣 T2145_.55.0098a04: 流中華者。護之力也。護以晋武之末。隱居深 T2145_.55.0098a05: 山。山間有清澗。恒取澡漱。後有採薪者。穢慢 T2145_.55.0098a06: 其側。水俄頃而熇。護乃徘徊歎曰。水若永 T2145_.55.0098a07: 竭眞無以自給。正當移去耳。言終而泉流 T2145_.55.0098a08: 出滿澗。其幽誠所感。皆此類也。後立寺於 T2145_.55.0098a09: 長安青門外。精勤行道。於是徳化四布。聲 T2145_.55.0098a10: 蓋遠近。僧徒千數咸來宗奉。時有沙彌竺法 T2145_.55.0098a11: 乘者。八歳聰慧。依護爲師。關中有甲族。欲奉 T2145_.55.0098a12: 大法試護道徳。僞往告急求錢二十萬。護未 T2145_.55.0098a13: 有答。乘年十三。侍在師側即語客曰。和上意 T2145_.55.0098a14: 已相許矣。客退。乘曰。觀此人神色非實求錢。 T2145_.55.0098a15: 將以觀和上道徳何如耳。護曰。吾亦以爲 T2145_.55.0098a16: 然。明日此客率其一宗百餘口。詣護請受五 T2145_.55.0098a17: 戒。具謝求錢意。於是四方士庶聞風嚮集。 T2145_.55.0098a18: 宣隆佛化二十餘年。後値惠帝西幸長安。關 T2145_.55.0098a19: 中蕭條百姓流移。護與門徒避地東下。至昆 T2145_.55.0098a20: 池遘疾卒。春秋七十有八。後孫興公製道賢 T2145_.55.0098a21: 論。以天竺七僧方竹林七賢。以護比山巨源。 T2145_.55.0098a22: 其論云。護公徳居物宗。巨源位登論道。二公 T2145_.55.0098a23: 風徳高遠。足爲流輩。其見美後代如此。初護 T2145_.55.0098a24: 於西域得超日明經*胡本譯出。頗多繁重。時 T2145_.55.0098a25: 有信士聶承遠。乃更詳正文偈。刪爲二卷。今 T2145_.55.0098a26: 之所傳經是也。承遠明練有才理篤志法務。 T2145_.55.0098a27: 護公出經多參正焉。惠懷之際。有沙門法炬 T2145_.55.0098a28: 者。不知何許人。譯出樓炭經。炬與沙門法立 T2145_.55.0098a29: 共出法句喩及福田二經。法立又訪得*胡本。 T2145_.55.0098b01: 別譯出百餘首。未及繕寫。會病卒。尋値永 T2145_.55.0098b02: 嘉擾亂。散滅不存 T2145_.55.0098b03: 竺叔蘭傳第八 T2145_.55.0098b04: 竺叔蘭。本天竺人也。祖父婁陀。篤志好學。清 T2145_.55.0098b05: 簡有節操。時國王無道百姓思亂。有賊臣將 T2145_.55.0098b06: 兵得罪。懼誅以其國豪呼與共反。婁陀怒曰。 T2145_.55.0098b07: 君出於微賤而任居要職。不能以徳報恩。而 T2145_.55.0098b08: 反爲逆謀乎。我寧守忠而死。不反而生也。反 T2145_.55.0098b09: 者懼謀泄。即殺之而作亂。婁陀子達摩尸羅。 T2145_.55.0098b10: 齊言法首。先在他國。其婦兄二人並爲沙門。 T2145_.55.0098b11: 聞父被害國内大亂。即與二沙門奔晋。居于 T2145_.55.0098b12: 河南。生叔蘭。叔蘭幼而聰辯。從二舅諮受 T2145_.55.0098b13: 經法。一聞而悟。善*胡漢語及書。亦兼諸文 T2145_.55.0098b14: 史。然性頗輕躁。遊獵無度。*常單騎逐鹿。値 T2145_.55.0098b15: 虎墮馬。折其右臂。久之乃差。後馳騁不已。母 T2145_.55.0098b16: 數呵諫。終不改爲之蔬食。乃止性嗜酒。飮至 T2145_.55.0098b17: 五六升方暢*常大醉臥於路傍。仍入河南 T2145_.55.0098b18: 郡門。喚呼吏録送河南獄。時河南尹樂廣與 T2145_.55.0098b19: 賓客共酣。已醉謂蘭曰。君僑客。何以學人飮 T2145_.55.0098b20: 酒。叔蘭曰。杜康釀酒天下共飮。何以僑舊。 T2145_.55.0098b21: 廣又曰。飮酒可爾。何以狂亂乎。答曰。民雖狂 T2145_.55.0098b22: 而不亂。猶府君雖醉而不狂。廣大呼時坐客 T2145_.55.0098b23: 曰。外國人那得面白。叔蘭曰。河南人面黒尚 T2145_.55.0098b24: 不疑僕面白復何怪耶。於是賓主歎其機辯。 T2145_.55.0098b25: 遂釋之。頃之無疾暴亡。三日還蘇。自説入一 T2145_.55.0098b26: 朱門。金銀爲堂見一人。自云。是其祖父。謂叔 T2145_.55.0098b27: 蘭曰。吾修善累年。今受此報。汝罪人。何得來 T2145_.55.0098b28: 耶。時守門人以杖驅之。入竹林中見其獵伴。 T2145_.55.0098b29: 爲鷹犬所啄齧。流血號叫求救於叔蘭。叔蘭 T2145_.55.0098c01: 走避數十歩。値牛頭人。欲叉之。叔蘭曰。我 T2145_.55.0098c02: 累世佛弟子。常供二沙門。何罪見治。牛頭人 T2145_.55.0098c03: 答。此唯受福。不關獵罪。俄而見其兩舅來。 T2145_.55.0098c04: 語牛頭曰。我等二人恒受其供。惡少善多可 T2145_.55.0098c05: 得相免。遂隨道人歸。既而還蘇。於是改節修 T2145_.55.0098c06: 慈。專志經法。以晋元康元年。譯出放光經及 T2145_.55.0098c07: 異維摩詰十餘萬言。既學兼*胡漢。故譯義 T2145_.55.0098c08: 精允。後遭母難三月便欲葬。有隣人告曰。 T2145_.55.0098c09: 今歳月不便。可待來年。叔蘭曰。夫生者必有 T2145_.55.0098c10: 一死。死者不復再生。人神異塗。理之然也。若 T2145_.55.0098c11: 使亡母棲靈有地。則烏鳥之心畢矣。若待來 T2145_.55.0098c12: 年。恐逃走無地。何暇奉營乎。遂即葬畢。明 T2145_.55.0098c13: 年石勒果作亂。寇賊縱横。因避地奔荊州。後 T2145_.55.0098c14: 無疾。忽告知識曰。吾將死矣。數日便卒。識者 T2145_.55.0098c15: 以爲知命 T2145_.55.0098c16: 尸梨蜜傳第九 T2145_.55.0098c17: 尸梨蜜。西域人也。時人呼之爲高座。傳云。 T2145_.55.0098c18: 國王之子。當承繼世。而以國讓弟。闇軌太伯。 T2145_.55.0098c19: 既而悟心天啓。遂爲沙門。蜜天資高朗風骨 T2145_.55.0098c20: 邁擧。直爾對之。便自卓出於物。永嘉中始 T2145_.55.0098c21: 到此土。止建初寺。丞相王導一見而奇之。以 T2145_.55.0098c22: 爲吾之徒也。由是名顯。太尉庾元氷光祿 T2145_.55.0098c23: 周伯仁太常謝幼璵廷尉桓茂倫。皆一代名 T2145_.55.0098c24: 士。見之終日累歎。披衿致契。道詣蜜。蜜解 T2145_.55.0098c25: 帶偃伏。悟言神解。時尚書令卞望之。亦與蜜 T2145_.55.0098c26: 致善。卞斂衿飾容端坐對之。諸公於是歎 T2145_.55.0098c27: 其精神灑厲皆得其所。桓廷尉曾欲爲蜜作 T2145_.55.0098c28: 目。久之未得。有云。尸梨蜜可稱卓朗。於是桓 T2145_.55.0098c29: 乃咨嗟絶嘆。以爲標題之極。大將軍王處 T2145_.55.0099a01: 冲。時在南夏。聞王周諸公器重蜜。疑以爲 T2145_.55.0099a02: 失鑒。既見。乃振欣奔至。一面便盡周顗爲 T2145_.55.0099a03: 僕射。領選臨入過視蜜。乃撫背而歎。若使 T2145_.55.0099a04: 太平世盡得選此賢輩。眞令人無恨。俄而顗 T2145_.55.0099a05: 遇害。蜜往省其孤。對坐作胡唄三契。梵響 T2145_.55.0099a06: 淩雲。誦呪數千言。聲高韻暢。顏容不變。既 T2145_.55.0099a07: 而揮涕抆涙。神氣自若。其哀樂廢興。皆此類 T2145_.55.0099a08: 也。王公曾謂蜜曰。外國正當有君一人而 T2145_.55.0099a09: 已耳。蜜笑而答曰。若使我如。諸君今日。豈得 T2145_.55.0099a10: 在此。當時以爲當言。蜜性高簡。不學晋語。諸 T2145_.55.0099a11: 公與之語言。蜜因傳譯。然而神領意得頓盡 T2145_.55.0099a12: 言前。莫不歎其自然天拔悟得非常。蜜善持 T2145_.55.0099a13: 呪術。所向皆驗。初江東未有呪法。蜜傳出孔 T2145_.55.0099a14: 雀王諸神呪。又授弟子覓歴高聲梵唄傳。響 T2145_.55.0099a15: 于今。年八十餘。咸康中卒。諸公聞之痛惜流 T2145_.55.0099a16: 涕。宣武桓公常云。少見高座稱其精神淵著 T2145_.55.0099a17: 當年出倫。其爲名士所歎如此 T2145_.55.0099a18: 僧伽跋澄傳第十 T2145_.55.0099a19: 僧伽跋澄。罽賓人也。毅然有淵懿之量。歴尋 T2145_.55.0099a20: 名師修習精詣博覽衆典特善數經。闇誦阿 T2145_.55.0099a21: 毘曇毘婆沙。貫其妙旨。常浪志遊方觀風弘 T2145_.55.0099a22: 化。符堅之末。來入關中。先是大乘之典未廣。 T2145_.55.0099a23: 禪數之學甚盛。既至長安。咸稱法匠焉。堅祕 T2145_.55.0099a24: 書郎趙政字文業。博學有才章。即堅之琳瑀 T2145_.55.0099a25: 也。崇仰大法。*常聞外國宗習阿毘曇毘婆 T2145_.55.0099a26: 沙。而跋澄諷誦。乃四事禮供。請譯梵文。遂共 T2145_.55.0099a27: 名徳法師道安集僧宣譯。跋澄口誦經本。外 T2145_.55.0099a28: 國沙門曇摩難提筆受。爲*胡文佛圖羅刹宣 T2145_.55.0099a29: 譯秦。沙門智敏筆受。爲漢文。以僞建元十 T2145_.55.0099b01: 九年譯出。自孟夏至仲秋方訖。初跋澄又齎 T2145_.55.0099b02: 婆須蜜*胡本自隨。明年趙政復請出之。跋澄 T2145_.55.0099b03: 乃與曇摩難提及僧伽提婆三人。共執*胡本。 T2145_.55.0099b04: 秦沙門佛念宣譯。慧嵩筆受。安公法和對共 T2145_.55.0099b05: 挍定。故二經流布傳學迄今。跋澄戒徳整峻 T2145_.55.0099b06: 虚靜離俗。關中僧衆則而象之。後不知所終。 T2145_.55.0099b07: 佛圖羅刹者。不知何國人。徳業純白。該覽經 T2145_.55.0099b08: 典。久遊中土善閑漢言。其宣譯梵文見重符 T2145_.55.0099b09: 世焉 T2145_.55.0099b10: 曇摩難提傳第十一 T2145_.55.0099b11: 曇摩難提。兜佉勒人也。齠歳出家聰慧夙 T2145_.55.0099b12: 成。研諷經典以專精致業。遍觀三藏。闇誦増 T2145_.55.0099b13: 一中阿鋡經。博識洽聞靡所不練。是以國内 T2145_.55.0099b14: 遠近咸共推服。少而觀方遍渉諸國常謂弘 T2145_.55.0099b15: 法之體宜宣布未聞。故遠冒流沙。懷寶東 T2145_.55.0099b16: 遊。以符堅建元二十年。至于長安。先是中土 T2145_.55.0099b17: 群經未有四鋡。堅侍臣武威太守趙政。志深 T2145_.55.0099b18: 法藏。乃與安公共請出經。是時慕容冲已叛 T2145_.55.0099b19: 起兵撃堅。關中騷動。政於長安城内集義學 T2145_.55.0099b20: 僧寫出兩經。佛念傳譯。慧嵩筆受。自夏迄 T2145_.55.0099b21: 春。綿歴二年方訖。*具二阿鋡凡一百卷。自 T2145_.55.0099b22: 經流東夏迄于符世。卷數之繁唯此爲廣。難 T2145_.55.0099b23: 提學業既優。道聲甚盛。堅屡禮請厚致供施。 T2145_.55.0099b24: 在秦積載。後不知所終。竺佛念。涼州人也。志 T2145_.55.0099b25: 行弘美辭才辯贍。博見多聞備識風俗。家世 T2145_.55.0099b26: 河西通習方語。故能交譯戎華宣法關渭。符 T2145_.55.0099b27: 姚二代常參傳經。二鋡之具。蓋其功也 T2145_.55.0099b28: 僧伽提婆傳第十二 T2145_.55.0099b29: 僧伽提婆。罽賓人也。姓瞿曇氏。入道修學 T2145_.55.0099c01: 遠求明師。兼通三藏。多所誦持。尤善阿毘曇 T2145_.55.0099c02: 心洞其纖旨。常誦三法度晝夜嗟味。以爲道 T2145_.55.0099c03: 之府也。爲人俊朗有深鑒。儀止温恭。務在誨 T2145_.55.0099c04: 人恂恂不怠。符氏建元中。入關宣流法化。初 T2145_.55.0099c05: 安公之出婆須蜜經也。提婆與僧伽跋澄。共 T2145_.55.0099c06: 執梵文。後令曇摩難提出二阿鋡。時有慕容 T2145_.55.0099c07: 之難。戎世建法倉卒未練。安公先所出阿毘 T2145_.55.0099c08: 曇廣説三法度等諸經。凡百餘萬言。譯人造 T2145_.55.0099c09: 次未善詳審。義旨句味往往愆謬。俄而安公 T2145_.55.0099c10: 棄世。不及改正。後山東清平提婆乃與冀州 T2145_.55.0099c11: 沙門法和。倶適洛陽。四五年間研講前經。居 T2145_.55.0099c12: 華歳積。轉明漢語。方知先所出經多有乖失。 T2145_.55.0099c13: 法和歎恨未定。重請譯改。乃更出阿毘曇及 T2145_.55.0099c14: 廣説先出衆經。漸改定焉。頃之姚興王秦 T2145_.55.0099c15: 法事甚盛。於是法和入關。而提婆度江。先 T2145_.55.0099c16: 是廬山慧遠法師。翹勤妙典廣集經藏。虚心 T2145_.55.0099c17: 側席延望遠賓。聞其至止。即請入廬岳。以太 T2145_.55.0099c18: 元十六年。請譯阿毘曇心及三法度等經。提 T2145_.55.0099c19: 婆乃於波若臺。手執*胡本口宣晋言。去華存 T2145_.55.0099c20: 實務盡義本。今之所傳。蓋其文也。至隆安元 T2145_.55.0099c21: 年。遊于京師。晋朝王公及風流名士。莫不造 T2145_.55.0099c22: 席致敬。時衞軍東亭侯王珣。雅有信慧住持 T2145_.55.0099c23: 正法。建立精舍廣招學衆。提婆至止珣即迎 T2145_.55.0099c24: 請。仍於其舍講阿毘曇。名僧畢集。提婆宗 T2145_.55.0099c25: 致既精。辭旨明析振發義奧。衆咸悦悟。時 T2145_.55.0099c26: 王珣僧等亦在聽坐。後於別屋自講。珣問 T2145_.55.0099c27: 法網道人。阿字所得云何。答曰。大略全是 T2145_.55.0099c28: 小未精覈耳。其敷演之明易啓人心如此。其 T2145_.55.0099c29: 年冬。*珣集京都義學沙門四十餘人。更請提 T2145_.55.0100a01: 婆於其寺譯出中阿鋡。罽賓沙門僧伽羅叉 T2145_.55.0100a02: 執*胡本。提婆翻爲晋言。至來夏方訖。其在 T2145_.55.0100a03: 關洛江左所出衆經。垂百餘萬言。歴遊華戎 T2145_.55.0100a04: 備悉風俗。從容機警善於談笑。其道化聲譽 T2145_.55.0100a05: 莫不聞焉。未詳其卒歳月。提婆或作提和。蓋 T2145_.55.0100a06: 音訛故不同云 T2145_.55.0100a07: 出三藏記集傳上卷第十三 T2145_.55.0100a08: T2145_.55.0100a09: T2145_.55.0100a10: T2145_.55.0100a11: T2145_.55.0100a12: *梁*建初寺沙門釋僧祐撰 T2145_.55.0100a13: 鳩摩羅什傳第一 T2145_.55.0100a14: 佛陀耶舍傳第二 T2145_.55.0100a15: 曇無讖傳第三 T2145_.55.0100a16: 佛馱跋陀傳第四 T2145_.55.0100a17: 求那跋摩傳第五 T2145_.55.0100a18: 僧伽跋摩傳第六 T2145_.55.0100a19: 曇摩蜜多傳第七 T2145_.55.0100a20: 求那跋陀羅傳第八 T2145_.55.0100a21: 沮渠安陽侯傳第九 T2145_.55.0100a22: 求那毘地傳第十 T2145_.55.0100a23: 鳩摩羅什傳第一 T2145_.55.0100a24: 鳩摩羅什。齊言童壽。天竺人也。家世國相。 T2145_.55.0100a25: 什祖父達多。倜儻不群。名重於國。父鳩摩 T2145_.55.0100a26: 炎。聰明有懿節。將嗣相位。乃辭避出家。東 T2145_.55.0100a27: 度葱嶺。龜茲王聞其棄榮。甚敬慕之。自出郊 T2145_.55.0100a28: 迎請爲國師。王有妹。年始二十。才悟明敏。過 T2145_.55.0100a29: 目必能。一聞則誦。且體有赤黶法生智子。諸 T2145_.55.0100b01: 國娉之並不行。及見*炎心欲當之。王聞大 T2145_.55.0100b02: 喜。逼*炎爲妻。遂生什。什之在胎。其母慧解 T2145_.55.0100b03: 倍常。往雀梨大寺聽經。忽自通天竺語。衆咸 T2145_.55.0100b04: 歎異。有羅漢達摩瞿沙。曰此必懷智子。爲説 T2145_.55.0100b05: 舍利弗在胎之證。既而生什。岐嶷若神。什生 T2145_.55.0100b06: 之後還忘前語。頃之其母出家修道。學得初 T2145_.55.0100b07: 果。什年七歳。亦倶出家。從師受經口誦日得 T2145_.55.0100b08: 千偈。偈有三十二字。凡三萬二千言。誦毘曇 T2145_.55.0100b09: 既過。師授其義。即自通解。無幽不暢。時龜茲 T2145_.55.0100b10: 國人。以其母王女利養甚多。乃携什避之。什 T2145_.55.0100b11: 年九歳。進到罽賓。遇名徳法師槃頭達多。即 T2145_.55.0100b12: 罽賓王之從弟也。淵粹有大量。三藏九部莫 T2145_.55.0100b13: 不縷貫。亦日誦千偈。名播諸國。什既至。仍師 T2145_.55.0100b14: 事之。遂誦雜藏中阿鋡長阿鋡凡四百萬言。 T2145_.55.0100b15: 達多毎與什論議。與推服之。聲徹於王。王即 T2145_.55.0100b16: 請入。集外道論師共相攻難。言氣始交。外道 T2145_.55.0100b17: 輕其幼稚。言頗不順。什乘其隙而挫之。外道 T2145_.55.0100b18: 折服愧惋無言。王益敬異。日給鵝腊一雙粳 T2145_.55.0100b19: 麺各三升蘇六升。此外國之上供也。所住 T2145_.55.0100b20: 寺僧乃差大僧五人沙彌十人營視灑掃。有 T2145_.55.0100b21: 若弟子。其見尊崇如此。至年十二。其母携還 T2145_.55.0100b22: 龜茲。至月氏北山。有一羅漢。見而異之。謂 T2145_.55.0100b23: 其母言。常當守護此沙彌。若至三十五不破 T2145_.55.0100b24: 戒者。當大興佛法度無數人。與漚波掬多無 T2145_.55.0100b25: 異。若戒不全無能爲也。正可才明俊藝法師 T2145_.55.0100b26: 而已什進到沙勒國。頂戴佛鉢心自念言。鉢 T2145_.55.0100b27: 形甚大。何其輕耶。即重不可勝。失聲下之。 T2145_.55.0100b28: 母問其故。答曰。我心有分別。故鉢有輕重耳。 T2145_.55.0100b29: 什於沙勒國誦阿毘曇六足諸門増一阿鋡。 T2145_.55.0100c01: 及還龜茲名蓋諸國。時龜茲僧衆一萬餘人。 T2145_.55.0100c02: 疑非凡夫。咸推而敬之。莫敢居上。由是不預 T2145_.55.0100c03: 燒香之次。遂博覽四韋陀五明諸論。外道經 T2145_.55.0100c04: 書陰陽星算莫不究曉。妙達吉凶言若符契。 T2145_.55.0100c05: 性率達不礪。小檢修行者頗非之。什自得於 T2145_.55.0100c06: 心。未常懈意。後從佛陀耶舍學十誦律。又 T2145_.55.0100c07: 從須利耶蘇摩諮禀大乘。乃歎曰。吾昔學小 T2145_.55.0100c08: 乘。譬人不識金以鍮石爲妙矣。於是廣求義 T2145_.55.0100c09: 要。誦中百二論。於龜茲帛純王新寺得放光 T2145_.55.0100c10: 經。始披讀。魔來蔽文。唯見空牒。什知魔所 T2145_.55.0100c11: 爲。誓心逾固。魔去字顯。仍習誦之。後於雀 T2145_.55.0100c12: 梨大寺讀大乘經。忽聞空中語曰。汝是智人。 T2145_.55.0100c13: 何以讀此。什曰。汝是小魔。宜時速去。我心如 T2145_.55.0100c14: 地。不可轉也。停住二年。廣誦大乘經論洞其 T2145_.55.0100c15: 祕奧。後往罽賓。爲其師槃頭達多具説一乘 T2145_.55.0100c16: 妙義。師感悟心服。即禮什爲師。言我是和上 T2145_.55.0100c17: 小乘師。和上是我大乘師矣。西域諸國服 T2145_.55.0100c18: 什神俊。咸共崇仰。毎至講説。諸王長跪高座 T2145_.55.0100c19: 之側。令什踐其膝以登焉。什道震西域聲被 T2145_.55.0100c20: 東國。符氏建元十三年歳次丁丑正月。太史 T2145_.55.0100c21: 奏有星見外國分野。當有大徳智人入輔中 T2145_.55.0100c22: 國。堅素聞什名。乃悟曰。朕聞西域有鳩摩羅 T2145_.55.0100c23: 什。將非此耶。十九年即遣驍騎將軍呂光將 T2145_.55.0100c24: 兵伐龜茲及焉耆諸國。臨發謂光曰。聞彼有 T2145_.55.0100c25: 鳩摩羅什。深解法相善閑陰陽。爲彼學之 T2145_.55.0100c26: 宗。朕甚思之。若剋龜茲即馳驛送什。光軍未 T2145_.55.0100c27: 至。什謂其王帛純曰。國運衰矣。當有勍敵。日 T2145_.55.0100c28: 下人從東方來。宜恭承之。勿抗其鋒。純不從 T2145_.55.0100c29: 而戰。光遂破龜茲殺純獲什。光性疎慢。未測 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 [行番号:有/無] [返り点:有/無] [CITE] |