INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06
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T0220_.06.1026a01: 有異生實有預流一來不還阿羅漢獨覺菩薩
T0220_.06.1026a02: 摩訶薩如來應正等覺如諸愚夫異生執不。
T0220_.06.1026a03: 不也世尊。不也善逝。但由顛倒愚夫異生有
T0220_.06.1026a04: 如是執。佛言。舍利子。諸菩薩摩訶薩修行般
T0220_.06.1026a05: 若波羅蜜多方便善巧。雖觀諸法皆無自性
T0220_.06.1026a06: 都非實有。而依世俗發趣無上正等菩提。爲
T0220_.06.1026a07: 諸有情種種宣説。令得正解遠離顛倒
T0220_.06.1026a08: 大般若波羅蜜多經卷第三百九十一
T0220_.06.1026a09:
T0220_.06.1026a10:
T0220_.06.1026a11:
T0220_.06.1026a12:大般若波羅蜜多經卷第三百九
T0220_.06.1026a13: 十二
T0220_.06.1026a14: ＊三藏法師玄奘奉 詔譯
T0220_.06.1026a15: 初分成熟有情品第七十一之三
T0220_.06.1026a16: 具壽舍利子白佛言。世尊。云何菩薩摩訶薩
T0220_.06.1026a17: 修行般若波羅蜜多時。方便善巧。由此方便
T0220_.06.1026a18: 善巧力故。雖觀諸法皆無自性都非實有。而
T0220_.06.1026a19: 依世俗發趣無上正等菩提。爲諸有情種種
T0220_.06.1026a20: 宣説。令得正解遠離顛倒。佛告舍利子。諸菩
T0220_.06.1026a21: 薩摩訶薩修行般若波羅蜜多時。方便善巧
T0220_.06.1026a22: 者。謂都不見有少實法可於中住。由於中住
T0220_.06.1026a23: 而有罣礙。由罣礙故而有退沒。由退沒故心
T0220_.06.1026a24: 便劣弱。心劣弱故便生懈怠。舍利子。以一切
T0220_.06.1026a25: 法都無實事無我我所。皆以無性而爲自性。
T0220_.06.1026a26: 本性空寂自相空寂。唯有一切愚夫異生迷
T0220_.06.1026a27: 謬顛倒。執著色蘊。執著受想行識蘊。執著眼
T0220_.06.1026a28: 處。執著耳鼻舌身意處。執著色處。執著聲香
T0220_.06.1026a29: 味觸法處。執著眼界。執著耳鼻舌身意界。執
T0220_.06.1026b01: 著色界。執著聲香味觸法界。執著眼識界。執
T0220_.06.1026b02: 著耳鼻舌身意識界。執著眼觸。執著耳鼻舌
T0220_.06.1026b03: 身意觸。執著眼觸爲縁所生諸受。執著耳鼻
T0220_.06.1026b04: 舌身意觸爲縁所生諸受。執著地界。執著水
T0220_.06.1026b05: 火風空識界。執著因縁。執著等無間縁所縁
T0220_.06.1026b06: 縁増上縁。執著從縁所生諸法。執著無明。執
T0220_.06.1026b07: 著行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.1026b08: 憂惱。執著布施波羅蜜多。執著淨戒安忍精
T0220_.06.1026b09: 進靜慮般若波羅蜜多。執著内空。執著外空
T0220_.06.1026b10: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.1026b11: 空無際空散空無變異空本性空自相空共相
T0220_.06.1026b12: 空一切法空不可得空無性空自性空無性自
T0220_.06.1026b13: 性空。執著四念住。執著四正斷四神足五根
T0220_.06.1026b14: 五力七等覺支八聖道支。執著苦聖諦。執著
T0220_.06.1026b15: 集滅道聖諦。執著四靜慮。執著四無量四無
T0220_.06.1026b16: 色定。執著八解脱。執著八勝處九次第定十
T0220_.06.1026b17: 遍處。執著陀羅尼門。執著三摩地門。執著空
T0220_.06.1026b18: 解脱門。執著無相無願解脱門。執著極喜地。
T0220_.06.1026b19: 執著離垢地發光地焔慧地極難勝地現前地
T0220_.06.1026b20: 遠行地不動地善慧地法雲地。執著五眼。執
T0220_.06.1026b21: 著六神通。執著佛十力。執著四無所畏四無
T0220_.06.1026b22: 礙解大慈大悲大喜大捨十八佛不共法。執
T0220_.06.1026b23: 著三十二大士相。執著八十隨好。執著無忘
T0220_.06.1026b24: 失法。執著恒住捨性。執著一切智。執著道相
T0220_.06.1026b25: 智一切相智。執著預流果。執著一來不還阿
T0220_.06.1026b26: 羅漢果獨覺菩提。執著一切菩薩摩訶薩行。
T0220_.06.1026b27: 執著諸佛無上正等菩提。執著異生。執著預
T0220_.06.1026b28: 流一來不還阿羅漢獨覺菩薩摩訶薩如來應
T0220_.06.1026b29: 正等覺
T0220_.06.1026c01: 舍利子。由是因縁。諸菩薩摩訶薩觀一切法
T0220_.06.1026c02: 都無實事無我我所。皆以無性而爲自性。本
T0220_.06.1026c03: 性空寂自相空寂。修行般若波羅蜜多。自立
T0220_.06.1026c04: 如幻師爲有情説法。謂慳貪者爲説布施。令
T0220_.06.1026c05: 修布施波羅蜜多。若破戒者爲説淨戒。令修
T0220_.06.1026c06: 淨戒波羅蜜多。若瞋忿者爲説安忍。令修安
T0220_.06.1026c07: 忍波羅蜜多。若懈怠者爲説精進。令修精進
T0220_.06.1026c08: 波羅蜜多。若散亂者爲説靜慮。令修靜慮波
T0220_.06.1026c09: 羅蜜多。若愚癡者爲説般若。令修般若波羅
T0220_.06.1026c10: 蜜多。舍利子。是菩薩摩訶薩安立有情。令住
T0220_.06.1026c11: 布施淨戒安忍精進靜慮般若波羅蜜多已。
T0220_.06.1026c12: 復爲宣説能出生死殊勝聖法。諸有情類依
T0220_.06.1026c13: 之修學。或得預流果。或得一來果。或得不還
T0220_.06.1026c14: 果。或得阿羅漢果。或得獨覺菩提。或入菩薩
T0220_.06.1026c15: 摩訶薩位。或得無上正等菩提
T0220_.06.1026c16: 爾時舍利子白佛言。世尊。諸菩薩摩訶薩修
T0220_.06.1026c17: 行般若波羅蜜多時。云何不名有所得者。謂
T0220_.06.1026c18: 諸有情實無所有而令安住布施淨戒安忍精
T0220_.06.1026c19: 進靜慮般若波羅蜜多。復爲宣説能出生死
T0220_.06.1026c20: 殊勝聖法。或令得預流果。或令得一來不還
T0220_.06.1026c21: 阿羅漢果獨覺菩提。或令入菩薩摩訶薩位。
T0220_.06.1026c22: 或令得無上正等菩提。佛告舍利子。諸菩薩
T0220_.06.1026c23: 摩訶薩修行般若波羅蜜多時。於諸有情非
T0220_.06.1026c24: 有所得。何以故。舍利子。是菩薩摩訶薩修行
T0220_.06.1026c25: 般若波羅蜜多時。不見有情少實可得。唯有
T0220_.06.1026c26: 世俗假説有情。舍利子。是菩薩摩訶薩修行
T0220_.06.1026c27: 般若波羅蜜多時。安住二諦爲諸有情宣説
T0220_.06.1026c28: 正法。何謂二諦。謂世俗諦及勝義諦。舍利子。
T0220_.06.1026c29: 雖二諦中有情不可得。有情施設亦不可得。
T0220_.06.1027a01: 而諸菩薩摩訶薩修行般若波羅蜜多。方便
T0220_.06.1027a02: 善巧爲諸有情宣説法要。諸有情類聞是法
T0220_.06.1027a03: 已。於現法中尚不得我。何況當得所求果證。
T0220_.06.1027a04: 如是舍利子。菩薩摩訶薩修行般若波羅蜜
T0220_.06.1027a05: 多。方便善巧雖爲有情宣説正法。令修正行
T0220_.06.1027a06: 得所證果。而心於彼都無所得。具壽舍利子
T0220_.06.1027a07: 白佛言。世尊。此諸菩薩摩訶薩是眞菩薩摩
T0220_.06.1027a08: 訶薩。雖於諸法不得一性。不得異性。不得總
T0220_.06.1027a09: 性。不得別性。而擐如是大功徳鎧。由擐如是
T0220_.06.1027a10: 大功徳鎧。不現欲界。不現色界。不現無色界。
T0220_.06.1027a11: 不現有爲界。不現無爲界。雖化有情令脱三
T0220_.06.1027a12: 界。而於有情都無所得。亦復不得有情施設。
T0220_.06.1027a13: 有情施設不可得故無縛無解。無縛解故無
T0220_.06.1027a14: 染無淨。無染淨故諸趣差別不可了知。諸趣
T0220_.06.1027a15: 差別不可了知故無業無煩惱。無業煩惱故
T0220_.06.1027a16: 亦無異熟果。既無異熟果如何得有我及有
T0220_.06.1027a17: 情。流轉諸趣現於三界種種差別。佛告舍利
T0220_.06.1027a18: 子。如是如是如汝所説。舍利子。若有情類先
T0220_.06.1027a19: 有後無。菩薩如來應有過失。若諸趣生死先
T0220_.06.1027a20: 有後無。則菩薩如來亦有過失。先無後有理
T0220_.06.1027a21: 亦不然。是故舍利子。如來出世若不出世。法
T0220_.06.1027a22: 相常住終無改轉。以一切法法性法界法住
T0220_.06.1027a23: 法定眞如實際不虚妄性不變異性猶如虚
T0220_.06.1027a24: 空。此中尚無我無有情無命者無生者無養
T0220_.06.1027a25: 者無士夫無補特伽羅無意生無儒童無作者
T0220_.06.1027a26: 無使作者無起者無使起者無受者無使受者
T0220_.06.1027a27: 無知者無使知者無見者無使見者。況當有
T0220_.06.1027a28: 色有受想行識。有眼處有耳鼻舌身意處。有
T0220_.06.1027a29: 色處有聲香味觸法處。有眼界有耳鼻舌身
T0220_.06.1027b01: 意界。有色界有聲香味觸法界。有眼識界有
T0220_.06.1027b02: 耳鼻舌身意識界。有眼觸有耳鼻舌身意觸。
T0220_.06.1027b03: 有眼觸爲縁所生諸受。有耳鼻舌身意觸爲
T0220_.06.1027b04: 縁所生諸受。有地界有水火風空識界。有諸
T0220_.06.1027b05: 縁起。有縁生法。有縁起支。既無如是所説諸
T0220_.06.1027b06: 法。云何當有諸趣生死。諸趣生死既不可得。
T0220_.06.1027b07: 云何當有成熟有情令其解脱。唯依世俗假
T0220_.06.1027b08: 説爲有
T0220_.06.1027b09: 舍利子。以如是法自性皆空。諸菩薩摩訶薩
T0220_.06.1027b10: 從過去佛如實聞已。爲脱有情顛倒執著。發
T0220_.06.1027b11: 趣無上正等菩提。於發趣時不作是念。我於
T0220_.06.1027b12: 此法已得當得。令彼有情已度當度所執著
T0220_.06.1027b13: 處生死衆苦。舍利子。是菩薩摩訶薩爲脱有
T0220_.06.1027b14: 情顛倒執著擐功徳鎧。大誓莊嚴勇猛正勤
T0220_.06.1027b15: 無所顧悋。不退無上正等菩提。常於菩提不
T0220_.06.1027b16: 起猶預。謂我當證不當證耶。恒作是思。我必
T0220_.06.1027b17: 當證所求無上正等菩提。作諸有情眞實饒
T0220_.06.1027b18: 益。謂令解脱迷謬顛倒。諸趣往來受生死苦。
T0220_.06.1027b19: 舍利子。是菩薩摩訶薩雖脱有情迷謬顛倒
T0220_.06.1027b20: 諸趣生死而無所得。但依世俗説有是事
T0220_.06.1027b21: 舍利子。如巧幻師或彼弟子。用帝網術化作
T0220_.06.1027b22: 無量百千倶胝諸有情類。復化種種上妙飮
T0220_.06.1027b23: 食。與化有情皆令飽滿。作是事已。歡喜唱言。
T0220_.06.1027b24: 我已獲得廣大福聚。舍利子。於汝意云何。如
T0220_.06.1027b25: 是幻師或彼弟子。實令有情得飽滿不。舍利
T0220_.06.1027b26: 子言。不也世尊。不也善逝。佛告舍利子。菩薩
T0220_.06.1027b27: 摩訶薩亦復如是。從初發心爲欲度脱諸有
T0220_.06.1027b28: 情故。修行布施波羅蜜多。修行淨戒安忍精
T0220_.06.1027b29: 進靜慮般若波羅蜜多。安住内空。安住外空
T0220_.06.1027c01: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.1027c02: 空無際空散空無變異空本性空自相空共相
T0220_.06.1027c03: 空一切法空不可得空無性空自性空無性自
T0220_.06.1027c04: 性空修行四念住。修行四正斷四神足五根
T0220_.06.1027c05: 五力七等覺支八聖道支。安住苦聖諦。安住
T0220_.06.1027c06: 集滅道聖諦。修行四靜慮。修行四無量四無
T0220_.06.1027c07: 色定。修行八解脱。修行八勝處九次第定十
T0220_.06.1027c08: 遍處。修行陀羅尼門。修行三摩地門。修行空
T0220_.06.1027c09: 解脱門。修行無相無願解脱門。修行極喜地。
T0220_.06.1027c10: 修行離垢地發光地焔慧地極難勝地現前地
T0220_.06.1027c11: 遠行地不動地善慧地法雲地。修行五眼。修
T0220_.06.1027c12: 行六神通。修行佛十力。修行四無所畏四無
T0220_.06.1027c13: 礙解大慈大悲大喜大捨十八佛不共法。修
T0220_.06.1027c14: 行三十二大士相。修行八十隨好。修行無忘
T0220_.06.1027c15: 失法。修行恒住捨性。修行一切智。修行道相
T0220_.06.1027c16: 智一切相智。圓滿菩薩摩訶薩大菩提道。成
T0220_.06.1027c17: 熟有情。嚴淨佛土。舍利子。諸菩薩摩訶薩。雖
T0220_.06.1027c18: 作是事。而於有情及一切法都無所得。不作
T0220_.06.1027c19: 是念。我以此法調伏如是諸有情類。爾時具
T0220_.06.1027c20: 壽善現白佛言。世尊。何謂菩薩摩訶薩大菩
T0220_.06.1027c21: 提道。諸菩薩摩訶薩修行此道。方便善巧成
T0220_.06.1027c22: 熟有情嚴淨佛土。佛告善現。諸菩薩摩訶薩
T0220_.06.1027c23: 從初發心所行布施波羅蜜多。所行淨戒安
T0220_.06.1027c24: 忍精進靜慮般若波羅蜜多。所行内空。所行
T0220_.06.1027c25: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.1027c26: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.1027c27: 共相空一切法空不可得空無性空自性空無
T0220_.06.1027c28: 性自性空。所行四念住所行四正斷四神足
T0220_.06.1027c29: 五根五力七等覺支八聖道支。所行苦聖諦。
T0220_.06.1028a01: 所行集滅道聖諦。所行四靜慮。所行四無量
T0220_.06.1028a02: 四無色定。所行八解脱。所行八勝處九次第
T0220_.06.1028a03: 定十遍處。所行陀羅尼門。所行三摩地門。所
T0220_.06.1028a04: 行空解脱門。所行無相無願解脱門。所行極
T0220_.06.1028a05: 喜地。所行離垢地發光地焔慧地極難勝地
T0220_.06.1028a06: 現前地遠行地不動地善慧地法雲地。所行
T0220_.06.1028a07: 五眼。所行六神通。所行佛十力。所行四無所
T0220_.06.1028a08: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.1028a09: 法。所行無忘失法。所行恒住捨性所行一切
T0220_.06.1028a10: 智。所行道相智一切相智。及餘無量無邊佛
T0220_.06.1028a11: 法。皆是菩薩摩訶薩大菩提道。諸菩薩摩訶
T0220_.06.1028a12: 薩修行此道。方便善巧成熟有情嚴淨佛土。
T0220_.06.1028a13: 而無有情佛土等想
T0220_.06.1028a14: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.1028a15: 行布施波羅蜜多。方便善巧成熟有情。佛告
T0220_.06.1028a16: 善現。有菩薩摩訶薩修行布施波羅蜜多時。
T0220_.06.1028a17: 方便善巧。自行布施亦勸他行布施。殷勤教
T0220_.06.1028a18: 授教誡彼言。諸善男子。勿著布施。若著布施
T0220_.06.1028a19: 當更受身。若更受身由斯展轉。當受無量猛
T0220_.06.1028a20: 利大苦。諸善男子。勝義諦中都無布施。亦無
T0220_.06.1028a21: 施者。亦無受者。亦無施物。亦無施果。如是諸
T0220_.06.1028a22: 法皆本性空。本性空中無法可取。諸法空性
T0220_.06.1028a23: 亦不可取。如是善現。諸菩薩摩訶薩修行布
T0220_.06.1028a24: 施波羅蜜多時。雖於有情自行於施亦勸他
T0220_.06.1028a25: 施。而於布施。施者受者。施物施果。皆無所
T0220_.06.1028a26: 得。如是布施波羅蜜多名無所得波羅蜜多。
T0220_.06.1028a27: 是菩薩摩訶薩。於此諸法無所得時。方便善
T0220_.06.1028a28: 巧能化有情。得預流果。或一來果。或不還果。
T0220_.06.1028a29: 或阿羅漢果。或獨覺菩提。或趣無上正等菩
T0220_.06.1028b01: 提。如是善現。諸菩薩摩訶薩修行布施波羅
T0220_.06.1028b02: 蜜多時。依布施法成熟有情令獲利樂
T0220_.06.1028b03: 善現。是菩薩摩訶薩自行布施波羅蜜多。亦
T0220_.06.1028b04: 勸他行布施波羅蜜多。無倒稱揚行布施波
T0220_.06.1028b05: 羅蜜多法。歡喜讃歎行布施波羅蜜多者。善
T0220_.06.1028b06: 現。是菩薩摩訶薩修行如是大布施已。或生
T0220_.06.1028b07: 刹帝利大族衆同分中。或生婆羅門大族衆
T0220_.06.1028b08: 同分中。或生長者大族衆同分中。或生居士
T0220_.06.1028b09: 大族衆同分中。或作小王。於小國土富貴自
T0220_.06.1028b10: 在。或作大王。於大國土富貴自在。或作輪王。
T0220_.06.1028b11: 於四洲界富貴自在。善現。是菩薩摩訶薩生
T0220_.06.1028b12: 如是等諸尊貴處。以四攝事攝諸有情。何等
T0220_.06.1028b13: 爲四。一者布施。二者愛語。三者利行。四者
T0220_.06.1028b14: 同事。是菩薩摩訶薩以四攝事攝有情時。先
T0220_.06.1028b15: 教有情安住布施。由是漸次令住淨戒安忍
T0220_.06.1028b16: 精進靜慮般若。復令安住四靜慮四無量四
T0220_.06.1028b17: 無色定。復令安住四念住四正斷四神足五
T0220_.06.1028b18: 根五力七等覺支八聖道支。復令安住空三
T0220_.06.1028b19: 摩地無相三摩地無願三摩地。是菩薩摩訶
T0220_.06.1028b20: 薩。令諸有情住如是等諸善法已。或令趣入
T0220_.06.1028b21: 正性離生。得預流果。得一來果。得不還果。得
T0220_.06.1028b22: 阿羅漢果。或令趣入正性離生。漸次證得獨
T0220_.06.1028b23: 覺菩提。或令趣入正性離生。漸次修學諸菩
T0220_.06.1028b24: 薩地。速趣無上正等菩提。復告彼言。諸善男
T0220_.06.1028b25: 子。當發大願速趣無上正等菩提。作諸有情
T0220_.06.1028b26: 利益安樂。諸有情類所著諸法都無自性。但
T0220_.06.1028b27: 由顛倒虚妄分別謂之爲有。是故汝等。常當
T0220_.06.1028b28: 精勤自斷顛倒。亦應教他令斷顛倒。自脱生
T0220_.06.1028b29: 死亦應教他令脱生死。自獲大利。亦應教他
T0220_.06.1028c01: 令獲大利。善現。諸菩薩摩訶薩常應如是修
T0220_.06.1028c02: 行布施波羅蜜多。由此布施波羅蜜多。從初
T0220_.06.1028c03: 發心乃至究竟不墮惡趣。爲欲饒益諸有情
T0220_.06.1028c04: 故。多生人趣作轉輪王。所以者何。隨種勢力
T0220_.06.1028c05: 獲如是果。謂彼菩薩作輪王時。見乞者來便
T0220_.06.1028c06: 作是念。我爲何事流轉生死作轉輪王。豈我
T0220_.06.1028c07: 不爲利樂有情住生死中受斯勝果不由餘
T0220_.06.1028c08: 事。作是念已。告乞者言。隨汝所須皆當施與。
T0220_.06.1028c09: 汝取物時如取己物勿作他想。所以者何。我
T0220_.06.1028c10: 爲汝等得利樂故而受此身。積集財物。故此
T0220_.06.1028c11: 財物是汝等有。隨汝自取。若自受用。若轉施
T0220_.06.1028c12: 他。莫有疑難。是菩薩摩訶薩如是憐愍諸有
T0220_.06.1028c13: 情時。無縁大悲速得圓滿。由此大悲速圓滿
T0220_.06.1028c14: 故。雖常利樂無量有情。而於有情都無所得。
T0220_.06.1028c15: 亦復不得所獲勝果。能如實知。但由假想世
T0220_.06.1028c16: 俗言説。施設利樂諸有情事。又如實知所施
T0220_.06.1028c17: 設事皆如谷響。雖現似有而無眞實。由此於
T0220_.06.1028c18: 法都無所取
T0220_.06.1028c19: 善現。諸菩薩摩訶薩常應如是修行布施波
T0220_.06.1028c20: 羅蜜多。謂於有情都無所悋。乃至能施自身
T0220_.06.1028c21: 骨肉。況不能捨諸外資具。謂諸資具。攝受有
T0220_.06.1028c22: 情令速解脱生老病死。時具壽善現白佛言。
T0220_.06.1028c23: 世尊。何等資具攝諸有情。令速解脱生老病
T0220_.06.1028c24: 死。佛告善現。所謂布施波羅蜜多資具。若淨
T0220_.06.1028c25: 戒安忍精進靜慮般若波羅蜜多資具。若内
T0220_.06.1028c26: 空資具。若外空内外空空空大空勝義空有
T0220_.06.1028c27: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.1028c28: 性空自相空共相空一切法空不可得空無性
T0220_.06.1028c29: 空自性空無性自性空資具。若四念住資具。
T0220_.06.1029a01: 若四正斷四神足五根五力七等覺支八聖道
T0220_.06.1029a02: 支資具。若苦聖諦資具。若集滅道聖諦資具。
T0220_.06.1029a03: 若四靜慮資具。若四無量四無色定資具。若
T0220_.06.1029a04: 八解脱資具。若八勝處九次第定十遍處資
T0220_.06.1029a05: 具。若陀羅尼門資具。若三摩地門資具。若空
T0220_.06.1029a06: 解脱門資具。若無相無願解脱門資具。若極
T0220_.06.1029a07: 喜地資具。若離垢地發光地焔慧地極難勝
T0220_.06.1029a08: 地現前地遠行地不動地善慧地法雲地資
T0220_.06.1029a09: 具。若五眼資具。若六神通資具。若佛十力資
T0220_.06.1029a10: 具。若四無所畏四無礙解大慈大悲大喜大
T0220_.06.1029a11: 捨十八佛不共法資具。若無忘失法資具。若
T0220_.06.1029a12: 恒住捨性資具。若一切智資具。若道相智一
T0220_.06.1029a13: 切相智資具。若預流果資具。若一來不還阿
T0220_.06.1029a14: 羅漢果獨覺菩提資具。若一切菩薩摩訶薩
T0220_.06.1029a15: 行資具。若諸佛無上正等菩提資具。善現。如
T0220_.06.1029a16: 是資具。攝諸有情令速解脱生老病死。諸菩
T0220_.06.1029a17: 薩摩訶薩恒以如是種種資具。攝諸有情令
T0220_.06.1029a18: 得解脱生老病死獲大義利。復次善現。諸菩
T0220_.06.1029a19: 薩摩訶薩安住布施波羅蜜多。自行布施。勸
T0220_.06.1029a20: 諸有情行布施已。見諸有情毀犯淨戒。深生
T0220_.06.1029a21: 憐愍而告彼言。汝等皆應受持淨戒。我當供
T0220_.06.1029a22: 汝所須飮食衣服臥具舍宅車乘末尼眞珠吠
T0220_.06.1029a23: 琉璃寶頗胝迦寶帝青大青金銀璧玉螺貝珊
T0220_.06.1029a24: 瑚及餘種種多價珍寶。香花幡蓋病縁醫藥。
T0220_.06.1029a25: 乃至種種餘資生具。皆相給施令無所乏。汝
T0220_.06.1029a26: 等由乏諸資生具。毀犯淨戒作諸惡業。我當
T0220_.06.1029a27: 隨汝所乏資具。飮食乃至病縁醫藥。及餘所
T0220_.06.1029a28: 乏皆當供施。汝等安住律儀戒已。漸次當能
T0220_.06.1029a29: 作苦邊際。或依聲聞乘而得出離。或依獨覺
T0220_.06.1029b01: 乘而得出離。或依無上乘而得出離。善現。是
T0220_.06.1029b02: 菩薩摩訶薩安住布施波羅蜜多。自受持淨
T0220_.06.1029b03: 戒。亦勸他受持淨戒。無倒稱揚受持淨戒法。
T0220_.06.1029b04: 歡喜讃歎受持淨戒者。如是善現。諸菩薩摩
T0220_.06.1029b05: 訶薩修行布施波羅蜜多。勸諸有情安住淨
T0220_.06.1029b06: 戒。解脱生死得勝利樂
T0220_.06.1029b07: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.06.1029b08: 多。見諸有情更相瞋忿。深生憐愍而告之言。
T0220_.06.1029b09: 汝等何縁互起憤恚。汝等若爲有所匱乏展
T0220_.06.1029b10: 轉相縁起斯惡者。應從我索我當濟汝。隨汝
T0220_.06.1029b11: 所須飮食衣服臥具宅舍車乘僮僕珍寶花香
T0220_.06.1029b12: 病縁醫藥伎樂幡蓋瓔珞燈明。及餘種種所
T0220_.06.1029b13: 須資具。皆當施汝令無匱乏。汝等不應互相
T0220_.06.1029b14: 瞋忿。應修安忍共起慈心。善現。是菩薩摩訶
T0220_.06.1029b15: 薩安住布施波羅蜜多。勸諸有情修安忍已。
T0220_.06.1029b16: 欲令堅固。復告之言。瞋忿因縁都無定實。皆
T0220_.06.1029b17: 從虚妄分別所生。以一切法本性空故。汝等
T0220_.06.1029b18: 何縁於無實事妄起憤恚互相罵辱。執刀杖
T0220_.06.1029b19: 等而相加害。汝等勿縁虚妄分別。横生瞋忿
T0220_.06.1029b20: 造諸惡業。當墮地獄傍生鬼界及餘惡處。受
T0220_.06.1029b21: 諸劇苦其苦楚毒。剛強猛利逼切身心最極
T0220_.06.1029b22: 難忍。汝等勿執非實有事。妄起憤恚作斯罪
T0220_.06.1029b23: 業。因此罪業下劣人身尚難可得。況生佛世。
T0220_.06.1029b24: 汝等應知人身難得。佛世難値。生信復難。汝
T0220_.06.1029b25: 等今者既具斯事。勿由憤恚而失好時。若失
T0220_.06.1029b26: 此時則難救療。是故汝等於諸有情勿起忿
T0220_.06.1029b27: 恚。當修安忍。善現。是菩薩摩訶薩。安住布
T0220_.06.1029b28: 施波羅蜜多自行安忍。亦勸他行安忍。無倒
T0220_.06.1029b29: 稱揚行安忍法。歡喜讃歎行安忍者。如是善
T0220_.06.1029c01: 現。諸菩薩摩訶薩。安住布施波羅蜜多。勸諸
T0220_.06.1029c02: 有情修行安忍。諸有情類由斯展轉。漸依三
T0220_.06.1029c03: 乘而得解脱。謂或依聲聞乘而得解脱。或依
T0220_.06.1029c04: 獨覺乘而得解脱。或依大乘而得解脱
T0220_.06.1029c05: 復次善現。諸菩薩摩訶薩。安住布施波羅蜜
T0220_.06.1029c06: 多。見諸有情身心懈怠。深生憐愍而告之言。
T0220_.06.1029c07: 汝等何縁不勤精進修諸善法而生懈怠。彼
T0220_.06.1029c08: 作是言。我乏資具。故於善事不獲專修。菩薩
T0220_.06.1029c09: 告言。我能施汝所乏資具。汝應專修布施淨
T0220_.06.1029c10: 戒安忍等法。時諸有情得是菩薩所施資具
T0220_.06.1029c11: 無所乏少。便能發起身心精進。修諸善法速
T0220_.06.1029c12: 得圓滿。由諸善法得圓滿故。漸次引生諸無
T0220_.06.1029c13: 漏法。由無漏法或得預流一來不還阿羅漢
T0220_.06.1029c14: 果。或有獲得獨覺菩提。或有趣入諸菩薩地。
T0220_.06.1029c15: 漸得無上正等菩提。善現。是菩薩摩訶薩安
T0220_.06.1029c16: 住布施波羅蜜多自行精進。亦勸他行精進。
T0220_.06.1029c17: 無倒稱揚行精進法。歡喜讃歎行精進者。如
T0220_.06.1029c18: 是善現。諸菩薩摩訶薩安住布施波羅蜜多。
T0220_.06.1029c19: 令諸有情遠離懈怠。勤修諸善速得解脱
T0220_.06.1029c20: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.06.1029c21: 多。見諸有情散亂失念。深生憐愍而告之言。
T0220_.06.1029c22: 汝等何縁不修靜慮。散亂失念沈淪生死。彼
T0220_.06.1029c23: 作是言。我乏資具故於靜慮不能修習。菩薩
T0220_.06.1029c24: 告言。我能施汝所乏資具。汝等從今不應復
T0220_.06.1029c25: 起虚妄尋伺攀縁内外擾亂自心。時諸有情
T0220_.06.1029c26: 得是菩薩所施資具無所乏少。便能伏斷虚
T0220_.06.1029c27: 妄尋伺入初靜慮。漸次復入第二第三第四
T0220_.06.1029c28: 靜慮。依諸靜慮復能發起慈悲喜捨四種梵
T0220_.06.1029c29: 住。靜慮無量爲所依止。復能漸入四無色定。
T0220_.06.1030a01: 靜慮無量無色調心令柔軟已。修四念住四
T0220_.06.1030a02: 正斷四神足五根五力七等覺支八聖道支空
T0220_.06.1030a03: 無相無願解脱門等種種善法。隨其所應得
T0220_.06.1030a04: 三乘果。謂或證得聲聞涅槃。或有證得獨覺
T0220_.06.1030a05: 涅槃。或證無上正等菩提。善現。是菩薩摩訶
T0220_.06.1030a06: 薩安住布施波羅蜜多自修靜慮。亦勸他修
T0220_.06.1030a07: 靜慮。無倒稱揚修靜慮法。歡喜讃歎修靜慮
T0220_.06.1030a08: 者。如是善現。諸菩薩摩訶薩安住布施波羅
T0220_.06.1030a09: 蜜多。勸諸有情遠離散亂。修諸靜慮作大饒
T0220_.06.1030a10: 益
T0220_.06.1030a11: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.06.1030a12: 多。見諸有情愚癡顛倒。深生憐愍而告之言。
T0220_.06.1030a13: 汝等何縁不修般若。愚癡顛倒生死輪迴。彼
T0220_.06.1030a14: 作是言。我乏資具於勝智慧不能修習。菩薩
T0220_.06.1030a15: 告言。我能施汝所乏資具。汝可受之先修布
T0220_.06.1030a16: 施淨戒安忍精進靜慮得圓滿已。應審觀察
T0220_.06.1030a17: 諸法實相修行般若波羅蜜多。謂於爾時應
T0220_.06.1030a18: 審觀察爲有少法而可得不。謂若我若有情
T0220_.06.1030a19: 命者生者養者士夫補特伽羅意生儒童作者
T0220_.06.1030a20: 使作者起者使起者受者使受者知者使知
T0220_.06.1030a21: 者。見者使見者爲可得不。若色若受想行識
T0220_.06.1030a22: 爲可得不。若眼處若耳鼻舌身意處爲可得
T0220_.06.1030a23: 不。若色處若聲香味觸法處爲可得不。若眼
T0220_.06.1030a24: 界若耳鼻舌身意界爲可得不。若色界若聲
T0220_.06.1030a25: 香味觸法界爲可得不。若眼識界若耳鼻舌
T0220_.06.1030a26: 身意識界爲可得不。若眼觸若耳鼻舌身意
T0220_.06.1030a27: 觸爲可得不。若眼觸爲縁所生諸受若耳鼻
T0220_.06.1030a28: 舌身意觸爲縁所生諸受爲可得不。若地界
T0220_.06.1030a29: 若水火風空識界爲可得不。若因縁若等無
T0220_.06.1030b01: 間縁所縁縁増上縁爲可得不。若從縁所生
T0220_.06.1030b02: 諸法爲可得不。若無明若行識名色六處觸
T0220_.06.1030b03: 受愛取有生老死愁歎苦憂惱爲可得不。若
T0220_.06.1030b04: 欲界若色無色界爲可得不。若布施波羅蜜
T0220_.06.1030b05: 多若淨戒安忍精進靜慮般若波羅蜜多爲可
T0220_.06.1030b06: 得不。若内空若外空内外空空空大空勝義
T0220_.06.1030b07: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.1030b08: 空本性空自相空共相空一切法空不可得空
T0220_.06.1030b09: 無性空自性空無性自性空爲可得不。若四
T0220_.06.1030b10: 念住若四正斷四神足五根五力七等覺支八
T0220_.06.1030b11: 聖道支爲可得不。若苦聖諦若集滅道聖諦
T0220_.06.1030b12: 爲可得不。若四靜慮若四無量四無色定爲
T0220_.06.1030b13: 可得不。若八解脱若八勝處九次第定十遍
T0220_.06.1030b14: 處爲可得不。若陀羅尼門若三摩地門爲可
T0220_.06.1030b15: 得不。若空解脱門若無相無願解脱門爲可
T0220_.06.1030b16: 得不。若極喜地若離垢地發光地焔慧地極
T0220_.06.1030b17: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.1030b18: 爲可得不。若五眼若六神通爲可得不。若佛
T0220_.06.1030b19: 十力若四無所畏四無礙解大慈大悲大喜大
T0220_.06.1030b20: 捨十八佛不共法爲可得不。若無忘失法若
T0220_.06.1030b21: 恒住捨性爲可得不。若一切智若道相智一
T0220_.06.1030b22: 切相智爲可得不。若預流果若一來不還阿
T0220_.06.1030b23: 羅漢果獨覺菩提爲可得不。若一切菩薩摩
T0220_.06.1030b24: 訶薩行若諸佛無上正等菩提爲可得不。彼
T0220_.06.1030b25: 諸有情既得資具無所乏少。依菩薩語先修
T0220_.06.1030b26: 布施淨戒安忍精進靜慮。得圓滿已復審觀
T0220_.06.1030b27: 察諸法實相。修行般若波羅蜜多。審觀察時
T0220_.06.1030b28: 如先所説。諸法實性皆不可得。不可得故無
T0220_.06.1030b29: 所執著。不執著故不見少法有生有滅有染
T0220_.06.1030c01: 有淨。彼於諸法無所得時。於一切處不起分
T0220_.06.1030c02: 別。謂不分別。此是地獄此是傍生。此是鬼界
T0220_.06.1030c03: 此是阿素洛。此是人此是天。此是持戒此是
T0220_.06.1030c04: 犯戒。此是異生此是聖者。此是預流此是一
T0220_.06.1030c05: 來此是不還此是阿羅漢。此是獨覺此是菩
T0220_.06.1030c06: 薩。此是如來。此是有爲法此是無爲法。彼由
T0220_.06.1030c07: 如是無分別故。隨其所應漸次證得三乘涅
T0220_.06.1030c08: 槃。謂聲聞乘或獨覺乘或無上乘。善現。是菩
T0220_.06.1030c09: 薩摩訶薩安住布施波羅蜜多。自修般若。亦
T0220_.06.1030c10: 勸他修般若。無倒稱揚修般若法。歡喜讃歎
T0220_.06.1030c11: 修般若者。如是善現。諸菩薩摩訶薩安住布
T0220_.06.1030c12: 施波羅蜜多。勸諸有情修行般若。令獲殊勝
T0220_.06.1030c13: 利益安樂
T0220_.06.1030c14: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.06.1030c15: 多。自行布施淨戒安忍精進靜慮般若波羅
T0220_.06.1030c16: 蜜多。亦勸他行布施淨戒安忍精進靜慮般
T0220_.06.1030c17: 若波羅蜜多已。復見有情輪迴諸趣。受無量
T0220_.06.1030c18: 苦未得解脱。欲令彼脱生死苦故。先以種種
T0220_.06.1030c19: 資具饒益。後以出世諸無漏法。方便善巧而
T0220_.06.1030c20: 攝受之。彼諸有情既得資具。無所乏少身心
T0220_.06.1030c21: 勇決。能住内空外空内外空空空大空勝義
T0220_.06.1030c22: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.1030c23: 空本性空自相空共相空一切法空不可得空
T0220_.06.1030c24: 無性空自性空無性自性空。亦能修四念住
T0220_.06.1030c25: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.1030c26: 支。亦能住苦聖諦集滅道聖諦。亦能修四靜
T0220_.06.1030c27: 慮四無量四無色定。亦能修八解脱八勝處
T0220_.06.1030c28: 九次第定十遍處。亦能修陀羅尼門三摩地
T0220_.06.1030c29: 門。亦能修空解脱門無相無願解脱門。亦能
T0220_.06.1031a01: 修極喜地離垢地發光地焔慧地極難勝地現
T0220_.06.1031a02: 前地遠行地不動地善慧地法雲地。亦能修
T0220_.06.1031a03: 五眼六神通。亦能修佛十力四無所畏四無
T0220_.06.1031a04: 礙解大慈大悲大喜大捨十八佛不共法。亦
T0220_.06.1031a05: 能修無忘失法恒住捨性。亦能修一切智道
T0220_.06.1031a06: 相智一切相智。彼諸有情由無漏法。所攝受
T0220_.06.1031a07: 故解脱生死。善現。是菩薩摩訶薩安住布施
T0220_.06.1031a08: 波羅蜜多。自行種種勝無漏法。亦勸他行種
T0220_.06.1031a09: 種勝無漏法。無倒稱揚行種種勝無漏法。歡
T0220_.06.1031a10: 喜讃歎行種種勝無漏法者。如是善現。諸菩
T0220_.06.1031a11: 薩摩訶薩安住布施波羅蜜多。以無漏法攝
T0220_.06.1031a12: 受有情。令脱生死獲勝利樂
T0220_.06.1031a13: 大般若波羅蜜多經卷第三百九十二
T0220_.06.1031a14:
T0220_.06.1031a15:
T0220_.06.1031a16:
T0220_.06.1031a17:大般若波羅蜜多經卷第三百九
T0220_.06.1031a18: 十三
T0220_.06.1031a19: ＊三藏法師玄奘奉 詔譯
T0220_.06.1031a20: 初分成熟有情品第七十一之四
T0220_.06.1031a21: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.06.1031a22: 多。見諸有情無所依怙。多諸苦惱衆具匱乏。
T0220_.06.1031a23: 深生憐愍而安慰言。我能爲汝作所依怙。令
T0220_.06.1031a24: 汝解脱所受苦事。汝等所須若食若飮若衣
T0220_.06.1031a25: 服若臥具若車乘若舍宅若香若花若僮僕若
T0220_.06.1031a26: 珍寶若伎樂若燈明若嚴具若醫藥。若餘種
T0220_.06.1031a27: 種所須資具。皆隨意索莫有疑難。我當隨汝
T0220_.06.1031a28: 所索皆施。令汝長夜利益安樂。汝等受我所
T0220_.06.1031a29: 施物時。如取己物莫作他想。所以者何。我於
T0220_.06.1031b01: 長夜積集財物但爲汝等得利樂故。汝等今
T0220_.06.1031b02: 者以無難心。於此財物隨意受取。受已先應
T0220_.06.1031b03: 自正受用修諸善法。後以此物施諸有情亦令
T0220_.06.1031b04: 修善。謂令修行布施淨戒安忍精進靜慮般
T0220_.06.1031b05: 若波羅蜜多。亦令安住内空外空内外空空
T0220_.06.1031b06: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.1031b07: 散空無變異空本性空自相空共相空一切法
T0220_.06.1031b08: 空不可得空無性空自性空無性自性空。亦
T0220_.06.1031b09: 令修行四念住四正斷四神足五根五力七等
T0220_.06.1031b10: 覺支八聖道支。亦令安住苦聖諦集滅道聖
T0220_.06.1031b11: 諦。亦令修行四靜慮四無量四無色定。亦令
T0220_.06.1031b12: 修行八解脱八勝處九次第定十遍處。亦令
T0220_.06.1031b13: 修行陀羅尼門三摩地門。亦令修行空解脱
T0220_.06.1031b14: 門無相無願解脱門。亦令修行極喜地離垢
T0220_.06.1031b15: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.1031b16: 動地善慧地法雲地。亦令修行五眼六神通。
T0220_.06.1031b17: 亦令修行佛十力四無所畏四無礙解大慈大
T0220_.06.1031b18: 悲大喜大捨十八佛不共法。亦令修行無忘
T0220_.06.1031b19: 失法恒住捨性。亦令修行一切智道相智一
T0220_.06.1031b20: 切相智。善現。是菩薩摩訶薩。如是教導諸有
T0220_.06.1031b21: 情已。隨其所應復令修習諸無漏法。或令證
T0220_.06.1031b22: 得預流一來不還阿羅漢果。或令證得獨覺
T0220_.06.1031b23: 菩提。或令證入諸菩薩地。或令證得所求無
T0220_.06.1031b24: 上正等菩提。善現。是謂菩薩摩訶薩修行布
T0220_.06.1031b25: 施波羅蜜多。方便善巧成熟有情。令其解脱
T0220_.06.1031b26: 惡趣生死。如應證得三乘涅槃
T0220_.06.1031b27: 具壽善現復白佛言。世尊。云何菩薩摩訶薩。
T0220_.06.1031b28: 修行淨戒波羅蜜多及餘菩薩摩訶薩大菩提
T0220_.06.1031b29: 道。方便善巧成熟有情。佛告善現。有菩薩摩
T0220_.06.1031c01: 訶薩修行淨戒波羅蜜多時。方便善巧見諸
T0220_.06.1031c02: 有情資具匱乏。煩惱熾盛不能修善。憐愍告
T0220_.06.1031c03: 言。汝等若爲資縁匱乏不能修善。我當施汝
T0220_.06.1031c04: 飮食衣服及臥具等種種資縁。汝等勿起煩
T0220_.06.1031c05: 惱惡業。應正修習布施等善。善現。是菩薩摩
T0220_.06.1031c06: 訶薩安住淨戒波羅蜜多。如應攝受諸有情
T0220_.06.1031c07: 類。諸慳貪者令修布施。於身命財無所顧惜。
T0220_.06.1031c08: 諸破戒者令修淨戒。能正受行十善業道。住
T0220_.06.1031c09: 律儀戒不破不穿。無穢無雜亦無執取。諸瞋
T0220_.06.1031c10: 忿者令修安忍。毀罵加害心無變易。諸懈怠
T0220_.06.1031c11: 者令修精進。修諸善法如救頭然。諸散亂者
T0220_.06.1031c12: 令修靜慮。諸愚癡者令修智慧。執諸法者令
T0220_.06.1031c13: 觀法空。無三十七菩提分法者令具修行菩
T0220_.06.1031c14: 提分法。於四聖諦未能觀者令修正觀。無靜
T0220_.06.1031c15: 慮無量無色定者令＊具修習。無解脱勝處等
T0220_.06.1031c16: 至遍處者令＊具修行。未得陀羅尼門三摩地
T0220_.06.1031c17: 門者令速證得。未得空無相無願解脱門者
T0220_.06.1031c18: 令其修證。未入菩薩地者令其趣入能速圓
T0220_.06.1031c19: 滿。未得五眼六神通者令漸修證。未得佛十
T0220_.06.1031c20: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.1031c21: 八佛不共法者令漸修證。未得無忘失法恒
T0220_.06.1031c22: 住捨性者令漸修證。未得一切智道相智一
T0220_.06.1031c23: 切相智者令漸修證。善現。是菩薩摩訶薩安
T0220_.06.1031c24: 住淨戒波羅蜜多。成熟有情方便善巧。或令
T0220_.06.1031c25: 解脱諸惡趣苦。或令證得預流一來不還阿
T0220_.06.1031c26: 羅漢果。或令證得獨覺菩提。或令證得所求
T0220_.06.1031c27: 無上正等菩提。善現。是謂菩薩摩訶薩修行
T0220_.06.1031c28: 淨戒波羅蜜多。方便善巧成熟有情。令其解
T0220_.06.1031c29: 脱惡趣生死。如應證得三乘涅槃。善現。當知
T0220_.06.1026a02: 摩訶薩如來應正等覺如諸愚夫異生執不。
T0220_.06.1026a03: 不也世尊。不也善逝。但由顛倒愚夫異生有
T0220_.06.1026a04: 如是執。佛言。舍利子。諸菩薩摩訶薩修行般
T0220_.06.1026a05: 若波羅蜜多方便善巧。雖觀諸法皆無自性
T0220_.06.1026a06: 都非實有。而依世俗發趣無上正等菩提。爲
T0220_.06.1026a07: 諸有情種種宣説。令得正解遠離顛倒
T0220_.06.1026a08: 大般若波羅蜜多經卷第三百九十一
T0220_.06.1026a09:
T0220_.06.1026a10:
T0220_.06.1026a11:
T0220_.06.1026a12:
T0220_.06.1026a13: 十二
T0220_.06.1026a14: ＊三藏法師玄奘奉 詔譯
T0220_.06.1026a15: 初分成熟有情品第七十一之三
T0220_.06.1026a16: 具壽舍利子白佛言。世尊。云何菩薩摩訶薩
T0220_.06.1026a17: 修行般若波羅蜜多時。方便善巧。由此方便
T0220_.06.1026a18: 善巧力故。雖觀諸法皆無自性都非實有。而
T0220_.06.1026a19: 依世俗發趣無上正等菩提。爲諸有情種種
T0220_.06.1026a20: 宣説。令得正解遠離顛倒。佛告舍利子。諸菩
T0220_.06.1026a21: 薩摩訶薩修行般若波羅蜜多時。方便善巧
T0220_.06.1026a22: 者。謂都不見有少實法可於中住。由於中住
T0220_.06.1026a23: 而有罣礙。由罣礙故而有退沒。由退沒故心
T0220_.06.1026a24: 便劣弱。心劣弱故便生懈怠。舍利子。以一切
T0220_.06.1026a25: 法都無實事無我我所。皆以無性而爲自性。
T0220_.06.1026a26: 本性空寂自相空寂。唯有一切愚夫異生迷
T0220_.06.1026a27: 謬顛倒。執著色蘊。執著受想行識蘊。執著眼
T0220_.06.1026a28: 處。執著耳鼻舌身意處。執著色處。執著聲香
T0220_.06.1026a29: 味觸法處。執著眼界。執著耳鼻舌身意界。執
T0220_.06.1026b01: 著色界。執著聲香味觸法界。執著眼識界。執
T0220_.06.1026b02: 著耳鼻舌身意識界。執著眼觸。執著耳鼻舌
T0220_.06.1026b03: 身意觸。執著眼觸爲縁所生諸受。執著耳鼻
T0220_.06.1026b04: 舌身意觸爲縁所生諸受。執著地界。執著水
T0220_.06.1026b05: 火風空識界。執著因縁。執著等無間縁所縁
T0220_.06.1026b06: 縁増上縁。執著從縁所生諸法。執著無明。執
T0220_.06.1026b07: 著行識名色六處觸受愛取有生老死愁歎苦
T0220_.06.1026b08: 憂惱。執著布施波羅蜜多。執著淨戒安忍精
T0220_.06.1026b09: 進靜慮般若波羅蜜多。執著内空。執著外空
T0220_.06.1026b10: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.1026b11: 空無際空散空無變異空本性空自相空共相
T0220_.06.1026b12: 空一切法空不可得空無性空自性空無性自
T0220_.06.1026b13: 性空。執著四念住。執著四正斷四神足五根
T0220_.06.1026b14: 五力七等覺支八聖道支。執著苦聖諦。執著
T0220_.06.1026b15: 集滅道聖諦。執著四靜慮。執著四無量四無
T0220_.06.1026b16: 色定。執著八解脱。執著八勝處九次第定十
T0220_.06.1026b17: 遍處。執著陀羅尼門。執著三摩地門。執著空
T0220_.06.1026b18: 解脱門。執著無相無願解脱門。執著極喜地。
T0220_.06.1026b19: 執著離垢地發光地焔慧地極難勝地現前地
T0220_.06.1026b20: 遠行地不動地善慧地法雲地。執著五眼。執
T0220_.06.1026b21: 著六神通。執著佛十力。執著四無所畏四無
T0220_.06.1026b22: 礙解大慈大悲大喜大捨十八佛不共法。執
T0220_.06.1026b23: 著三十二大士相。執著八十隨好。執著無忘
T0220_.06.1026b24: 失法。執著恒住捨性。執著一切智。執著道相
T0220_.06.1026b25: 智一切相智。執著預流果。執著一來不還阿
T0220_.06.1026b26: 羅漢果獨覺菩提。執著一切菩薩摩訶薩行。
T0220_.06.1026b27: 執著諸佛無上正等菩提。執著異生。執著預
T0220_.06.1026b28: 流一來不還阿羅漢獨覺菩薩摩訶薩如來應
T0220_.06.1026b29: 正等覺
T0220_.06.1026c01: 舍利子。由是因縁。諸菩薩摩訶薩觀一切法
T0220_.06.1026c02: 都無實事無我我所。皆以無性而爲自性。本
T0220_.06.1026c03: 性空寂自相空寂。修行般若波羅蜜多。自立
T0220_.06.1026c04: 如幻師爲有情説法。謂慳貪者爲説布施。令
T0220_.06.1026c05: 修布施波羅蜜多。若破戒者爲説淨戒。令修
T0220_.06.1026c06: 淨戒波羅蜜多。若瞋忿者爲説安忍。令修安
T0220_.06.1026c07: 忍波羅蜜多。若懈怠者爲説精進。令修精進
T0220_.06.1026c08: 波羅蜜多。若散亂者爲説靜慮。令修靜慮波
T0220_.06.1026c09: 羅蜜多。若愚癡者爲説般若。令修般若波羅
T0220_.06.1026c10: 蜜多。舍利子。是菩薩摩訶薩安立有情。令住
T0220_.06.1026c11: 布施淨戒安忍精進靜慮般若波羅蜜多已。
T0220_.06.1026c12: 復爲宣説能出生死殊勝聖法。諸有情類依
T0220_.06.1026c13: 之修學。或得預流果。或得一來果。或得不還
T0220_.06.1026c14: 果。或得阿羅漢果。或得獨覺菩提。或入菩薩
T0220_.06.1026c15: 摩訶薩位。或得無上正等菩提
T0220_.06.1026c16: 爾時舍利子白佛言。世尊。諸菩薩摩訶薩修
T0220_.06.1026c17: 行般若波羅蜜多時。云何不名有所得者。謂
T0220_.06.1026c18: 諸有情實無所有而令安住布施淨戒安忍精
T0220_.06.1026c19: 進靜慮般若波羅蜜多。復爲宣説能出生死
T0220_.06.1026c20: 殊勝聖法。或令得預流果。或令得一來不還
T0220_.06.1026c21: 阿羅漢果獨覺菩提。或令入菩薩摩訶薩位。
T0220_.06.1026c22: 或令得無上正等菩提。佛告舍利子。諸菩薩
T0220_.06.1026c23: 摩訶薩修行般若波羅蜜多時。於諸有情非
T0220_.06.1026c24: 有所得。何以故。舍利子。是菩薩摩訶薩修行
T0220_.06.1026c25: 般若波羅蜜多時。不見有情少實可得。唯有
T0220_.06.1026c26: 世俗假説有情。舍利子。是菩薩摩訶薩修行
T0220_.06.1026c27: 般若波羅蜜多時。安住二諦爲諸有情宣説
T0220_.06.1026c28: 正法。何謂二諦。謂世俗諦及勝義諦。舍利子。
T0220_.06.1026c29: 雖二諦中有情不可得。有情施設亦不可得。
T0220_.06.1027a01: 而諸菩薩摩訶薩修行般若波羅蜜多。方便
T0220_.06.1027a02: 善巧爲諸有情宣説法要。諸有情類聞是法
T0220_.06.1027a03: 已。於現法中尚不得我。何況當得所求果證。
T0220_.06.1027a04: 如是舍利子。菩薩摩訶薩修行般若波羅蜜
T0220_.06.1027a05: 多。方便善巧雖爲有情宣説正法。令修正行
T0220_.06.1027a06: 得所證果。而心於彼都無所得。具壽舍利子
T0220_.06.1027a07: 白佛言。世尊。此諸菩薩摩訶薩是眞菩薩摩
T0220_.06.1027a08: 訶薩。雖於諸法不得一性。不得異性。不得總
T0220_.06.1027a09: 性。不得別性。而擐如是大功徳鎧。由擐如是
T0220_.06.1027a10: 大功徳鎧。不現欲界。不現色界。不現無色界。
T0220_.06.1027a11: 不現有爲界。不現無爲界。雖化有情令脱三
T0220_.06.1027a12: 界。而於有情都無所得。亦復不得有情施設。
T0220_.06.1027a13: 有情施設不可得故無縛無解。無縛解故無
T0220_.06.1027a14: 染無淨。無染淨故諸趣差別不可了知。諸趣
T0220_.06.1027a15: 差別不可了知故無業無煩惱。無業煩惱故
T0220_.06.1027a16: 亦無異熟果。既無異熟果如何得有我及有
T0220_.06.1027a17: 情。流轉諸趣現於三界種種差別。佛告舍利
T0220_.06.1027a18: 子。如是如是如汝所説。舍利子。若有情類先
T0220_.06.1027a19: 有後無。菩薩如來應有過失。若諸趣生死先
T0220_.06.1027a20: 有後無。則菩薩如來亦有過失。先無後有理
T0220_.06.1027a21: 亦不然。是故舍利子。如來出世若不出世。法
T0220_.06.1027a22: 相常住終無改轉。以一切法法性法界法住
T0220_.06.1027a23: 法定眞如實際不虚妄性不變異性猶如虚
T0220_.06.1027a24: 空。此中尚無我無有情無命者無生者無養
T0220_.06.1027a25: 者無士夫無補特伽羅無意生無儒童無作者
T0220_.06.1027a26: 無使作者無起者無使起者無受者無使受者
T0220_.06.1027a27: 無知者無使知者無見者無使見者。況當有
T0220_.06.1027a28: 色有受想行識。有眼處有耳鼻舌身意處。有
T0220_.06.1027a29: 色處有聲香味觸法處。有眼界有耳鼻舌身
T0220_.06.1027b01: 意界。有色界有聲香味觸法界。有眼識界有
T0220_.06.1027b02: 耳鼻舌身意識界。有眼觸有耳鼻舌身意觸。
T0220_.06.1027b03: 有眼觸爲縁所生諸受。有耳鼻舌身意觸爲
T0220_.06.1027b04: 縁所生諸受。有地界有水火風空識界。有諸
T0220_.06.1027b05: 縁起。有縁生法。有縁起支。既無如是所説諸
T0220_.06.1027b06: 法。云何當有諸趣生死。諸趣生死既不可得。
T0220_.06.1027b07: 云何當有成熟有情令其解脱。唯依世俗假
T0220_.06.1027b08: 説爲有
T0220_.06.1027b09: 舍利子。以如是法自性皆空。諸菩薩摩訶薩
T0220_.06.1027b10: 從過去佛如實聞已。爲脱有情顛倒執著。發
T0220_.06.1027b11: 趣無上正等菩提。於發趣時不作是念。我於
T0220_.06.1027b12: 此法已得當得。令彼有情已度當度所執著
T0220_.06.1027b13: 處生死衆苦。舍利子。是菩薩摩訶薩爲脱有
T0220_.06.1027b14: 情顛倒執著擐功徳鎧。大誓莊嚴勇猛正勤
T0220_.06.1027b15: 無所顧悋。不退無上正等菩提。常於菩提不
T0220_.06.1027b16: 起猶預。謂我當證不當證耶。恒作是思。我必
T0220_.06.1027b17: 當證所求無上正等菩提。作諸有情眞實饒
T0220_.06.1027b18: 益。謂令解脱迷謬顛倒。諸趣往來受生死苦。
T0220_.06.1027b19: 舍利子。是菩薩摩訶薩雖脱有情迷謬顛倒
T0220_.06.1027b20: 諸趣生死而無所得。但依世俗説有是事
T0220_.06.1027b21: 舍利子。如巧幻師或彼弟子。用帝網術化作
T0220_.06.1027b22: 無量百千倶胝諸有情類。復化種種上妙飮
T0220_.06.1027b23: 食。與化有情皆令飽滿。作是事已。歡喜唱言。
T0220_.06.1027b24: 我已獲得廣大福聚。舍利子。於汝意云何。如
T0220_.06.1027b25: 是幻師或彼弟子。實令有情得飽滿不。舍利
T0220_.06.1027b26: 子言。不也世尊。不也善逝。佛告舍利子。菩薩
T0220_.06.1027b27: 摩訶薩亦復如是。從初發心爲欲度脱諸有
T0220_.06.1027b28: 情故。修行布施波羅蜜多。修行淨戒安忍精
T0220_.06.1027b29: 進靜慮般若波羅蜜多。安住内空。安住外空
T0220_.06.1027c01: 内外空空空大空勝義空有爲空無爲空畢竟
T0220_.06.1027c02: 空無際空散空無變異空本性空自相空共相
T0220_.06.1027c03: 空一切法空不可得空無性空自性空無性自
T0220_.06.1027c04: 性空修行四念住。修行四正斷四神足五根
T0220_.06.1027c05: 五力七等覺支八聖道支。安住苦聖諦。安住
T0220_.06.1027c06: 集滅道聖諦。修行四靜慮。修行四無量四無
T0220_.06.1027c07: 色定。修行八解脱。修行八勝處九次第定十
T0220_.06.1027c08: 遍處。修行陀羅尼門。修行三摩地門。修行空
T0220_.06.1027c09: 解脱門。修行無相無願解脱門。修行極喜地。
T0220_.06.1027c10: 修行離垢地發光地焔慧地極難勝地現前地
T0220_.06.1027c11: 遠行地不動地善慧地法雲地。修行五眼。修
T0220_.06.1027c12: 行六神通。修行佛十力。修行四無所畏四無
T0220_.06.1027c13: 礙解大慈大悲大喜大捨十八佛不共法。修
T0220_.06.1027c14: 行三十二大士相。修行八十隨好。修行無忘
T0220_.06.1027c15: 失法。修行恒住捨性。修行一切智。修行道相
T0220_.06.1027c16: 智一切相智。圓滿菩薩摩訶薩大菩提道。成
T0220_.06.1027c17: 熟有情。嚴淨佛土。舍利子。諸菩薩摩訶薩。雖
T0220_.06.1027c18: 作是事。而於有情及一切法都無所得。不作
T0220_.06.1027c19: 是念。我以此法調伏如是諸有情類。爾時具
T0220_.06.1027c20: 壽善現白佛言。世尊。何謂菩薩摩訶薩大菩
T0220_.06.1027c21: 提道。諸菩薩摩訶薩修行此道。方便善巧成
T0220_.06.1027c22: 熟有情嚴淨佛土。佛告善現。諸菩薩摩訶薩
T0220_.06.1027c23: 從初發心所行布施波羅蜜多。所行淨戒安
T0220_.06.1027c24: 忍精進靜慮般若波羅蜜多。所行内空。所行
T0220_.06.1027c25: 外空内外空空空大空勝義空有爲空無爲空
T0220_.06.1027c26: 畢竟空無際空散空無變異空本性空自相空
T0220_.06.1027c27: 共相空一切法空不可得空無性空自性空無
T0220_.06.1027c28: 性自性空。所行四念住所行四正斷四神足
T0220_.06.1027c29: 五根五力七等覺支八聖道支。所行苦聖諦。
T0220_.06.1028a01: 所行集滅道聖諦。所行四靜慮。所行四無量
T0220_.06.1028a02: 四無色定。所行八解脱。所行八勝處九次第
T0220_.06.1028a03: 定十遍處。所行陀羅尼門。所行三摩地門。所
T0220_.06.1028a04: 行空解脱門。所行無相無願解脱門。所行極
T0220_.06.1028a05: 喜地。所行離垢地發光地焔慧地極難勝地
T0220_.06.1028a06: 現前地遠行地不動地善慧地法雲地。所行
T0220_.06.1028a07: 五眼。所行六神通。所行佛十力。所行四無所
T0220_.06.1028a08: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.06.1028a09: 法。所行無忘失法。所行恒住捨性所行一切
T0220_.06.1028a10: 智。所行道相智一切相智。及餘無量無邊佛
T0220_.06.1028a11: 法。皆是菩薩摩訶薩大菩提道。諸菩薩摩訶
T0220_.06.1028a12: 薩修行此道。方便善巧成熟有情嚴淨佛土。
T0220_.06.1028a13: 而無有情佛土等想
T0220_.06.1028a14: 具壽善現白佛言。世尊。云何菩薩摩訶薩修
T0220_.06.1028a15: 行布施波羅蜜多。方便善巧成熟有情。佛告
T0220_.06.1028a16: 善現。有菩薩摩訶薩修行布施波羅蜜多時。
T0220_.06.1028a17: 方便善巧。自行布施亦勸他行布施。殷勤教
T0220_.06.1028a18: 授教誡彼言。諸善男子。勿著布施。若著布施
T0220_.06.1028a19: 當更受身。若更受身由斯展轉。當受無量猛
T0220_.06.1028a20: 利大苦。諸善男子。勝義諦中都無布施。亦無
T0220_.06.1028a21: 施者。亦無受者。亦無施物。亦無施果。如是諸
T0220_.06.1028a22: 法皆本性空。本性空中無法可取。諸法空性
T0220_.06.1028a23: 亦不可取。如是善現。諸菩薩摩訶薩修行布
T0220_.06.1028a24: 施波羅蜜多時。雖於有情自行於施亦勸他
T0220_.06.1028a25: 施。而於布施。施者受者。施物施果。皆無所
T0220_.06.1028a26: 得。如是布施波羅蜜多名無所得波羅蜜多。
T0220_.06.1028a27: 是菩薩摩訶薩。於此諸法無所得時。方便善
T0220_.06.1028a28: 巧能化有情。得預流果。或一來果。或不還果。
T0220_.06.1028a29: 或阿羅漢果。或獨覺菩提。或趣無上正等菩
T0220_.06.1028b01: 提。如是善現。諸菩薩摩訶薩修行布施波羅
T0220_.06.1028b02: 蜜多時。依布施法成熟有情令獲利樂
T0220_.06.1028b03: 善現。是菩薩摩訶薩自行布施波羅蜜多。亦
T0220_.06.1028b04: 勸他行布施波羅蜜多。無倒稱揚行布施波
T0220_.06.1028b05: 羅蜜多法。歡喜讃歎行布施波羅蜜多者。善
T0220_.06.1028b06: 現。是菩薩摩訶薩修行如是大布施已。或生
T0220_.06.1028b07: 刹帝利大族衆同分中。或生婆羅門大族衆
T0220_.06.1028b08: 同分中。或生長者大族衆同分中。或生居士
T0220_.06.1028b09: 大族衆同分中。或作小王。於小國土富貴自
T0220_.06.1028b10: 在。或作大王。於大國土富貴自在。或作輪王。
T0220_.06.1028b11: 於四洲界富貴自在。善現。是菩薩摩訶薩生
T0220_.06.1028b12: 如是等諸尊貴處。以四攝事攝諸有情。何等
T0220_.06.1028b13: 爲四。一者布施。二者愛語。三者利行。四者
T0220_.06.1028b14: 同事。是菩薩摩訶薩以四攝事攝有情時。先
T0220_.06.1028b15: 教有情安住布施。由是漸次令住淨戒安忍
T0220_.06.1028b16: 精進靜慮般若。復令安住四靜慮四無量四
T0220_.06.1028b17: 無色定。復令安住四念住四正斷四神足五
T0220_.06.1028b18: 根五力七等覺支八聖道支。復令安住空三
T0220_.06.1028b19: 摩地無相三摩地無願三摩地。是菩薩摩訶
T0220_.06.1028b20: 薩。令諸有情住如是等諸善法已。或令趣入
T0220_.06.1028b21: 正性離生。得預流果。得一來果。得不還果。得
T0220_.06.1028b22: 阿羅漢果。或令趣入正性離生。漸次證得獨
T0220_.06.1028b23: 覺菩提。或令趣入正性離生。漸次修學諸菩
T0220_.06.1028b24: 薩地。速趣無上正等菩提。復告彼言。諸善男
T0220_.06.1028b25: 子。當發大願速趣無上正等菩提。作諸有情
T0220_.06.1028b26: 利益安樂。諸有情類所著諸法都無自性。但
T0220_.06.1028b27: 由顛倒虚妄分別謂之爲有。是故汝等。常當
T0220_.06.1028b28: 精勤自斷顛倒。亦應教他令斷顛倒。自脱生
T0220_.06.1028b29: 死亦應教他令脱生死。自獲大利。亦應教他
T0220_.06.1028c01: 令獲大利。善現。諸菩薩摩訶薩常應如是修
T0220_.06.1028c02: 行布施波羅蜜多。由此布施波羅蜜多。從初
T0220_.06.1028c03: 發心乃至究竟不墮惡趣。爲欲饒益諸有情
T0220_.06.1028c04: 故。多生人趣作轉輪王。所以者何。隨種勢力
T0220_.06.1028c05: 獲如是果。謂彼菩薩作輪王時。見乞者來便
T0220_.06.1028c06: 作是念。我爲何事流轉生死作轉輪王。豈我
T0220_.06.1028c07: 不爲利樂有情住生死中受斯勝果不由餘
T0220_.06.1028c08: 事。作是念已。告乞者言。隨汝所須皆當施與。
T0220_.06.1028c09: 汝取物時如取己物勿作他想。所以者何。我
T0220_.06.1028c10: 爲汝等得利樂故而受此身。積集財物。故此
T0220_.06.1028c11: 財物是汝等有。隨汝自取。若自受用。若轉施
T0220_.06.1028c12: 他。莫有疑難。是菩薩摩訶薩如是憐愍諸有
T0220_.06.1028c13: 情時。無縁大悲速得圓滿。由此大悲速圓滿
T0220_.06.1028c14: 故。雖常利樂無量有情。而於有情都無所得。
T0220_.06.1028c15: 亦復不得所獲勝果。能如實知。但由假想世
T0220_.06.1028c16: 俗言説。施設利樂諸有情事。又如實知所施
T0220_.06.1028c17: 設事皆如谷響。雖現似有而無眞實。由此於
T0220_.06.1028c18: 法都無所取
T0220_.06.1028c19: 善現。諸菩薩摩訶薩常應如是修行布施波
T0220_.06.1028c20: 羅蜜多。謂於有情都無所悋。乃至能施自身
T0220_.06.1028c21: 骨肉。況不能捨諸外資具。謂諸資具。攝受有
T0220_.06.1028c22: 情令速解脱生老病死。時具壽善現白佛言。
T0220_.06.1028c23: 世尊。何等資具攝諸有情。令速解脱生老病
T0220_.06.1028c24: 死。佛告善現。所謂布施波羅蜜多資具。若淨
T0220_.06.1028c25: 戒安忍精進靜慮般若波羅蜜多資具。若内
T0220_.06.1028c26: 空資具。若外空内外空空空大空勝義空有
T0220_.06.1028c27: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.1028c28: 性空自相空共相空一切法空不可得空無性
T0220_.06.1028c29: 空自性空無性自性空資具。若四念住資具。
T0220_.06.1029a01: 若四正斷四神足五根五力七等覺支八聖道
T0220_.06.1029a02: 支資具。若苦聖諦資具。若集滅道聖諦資具。
T0220_.06.1029a03: 若四靜慮資具。若四無量四無色定資具。若
T0220_.06.1029a04: 八解脱資具。若八勝處九次第定十遍處資
T0220_.06.1029a05: 具。若陀羅尼門資具。若三摩地門資具。若空
T0220_.06.1029a06: 解脱門資具。若無相無願解脱門資具。若極
T0220_.06.1029a07: 喜地資具。若離垢地發光地焔慧地極難勝
T0220_.06.1029a08: 地現前地遠行地不動地善慧地法雲地資
T0220_.06.1029a09: 具。若五眼資具。若六神通資具。若佛十力資
T0220_.06.1029a10: 具。若四無所畏四無礙解大慈大悲大喜大
T0220_.06.1029a11: 捨十八佛不共法資具。若無忘失法資具。若
T0220_.06.1029a12: 恒住捨性資具。若一切智資具。若道相智一
T0220_.06.1029a13: 切相智資具。若預流果資具。若一來不還阿
T0220_.06.1029a14: 羅漢果獨覺菩提資具。若一切菩薩摩訶薩
T0220_.06.1029a15: 行資具。若諸佛無上正等菩提資具。善現。如
T0220_.06.1029a16: 是資具。攝諸有情令速解脱生老病死。諸菩
T0220_.06.1029a17: 薩摩訶薩恒以如是種種資具。攝諸有情令
T0220_.06.1029a18: 得解脱生老病死獲大義利。復次善現。諸菩
T0220_.06.1029a19: 薩摩訶薩安住布施波羅蜜多。自行布施。勸
T0220_.06.1029a20: 諸有情行布施已。見諸有情毀犯淨戒。深生
T0220_.06.1029a21: 憐愍而告彼言。汝等皆應受持淨戒。我當供
T0220_.06.1029a22: 汝所須飮食衣服臥具舍宅車乘末尼眞珠吠
T0220_.06.1029a23: 琉璃寶頗胝迦寶帝青大青金銀璧玉螺貝珊
T0220_.06.1029a24: 瑚及餘種種多價珍寶。香花幡蓋病縁醫藥。
T0220_.06.1029a25: 乃至種種餘資生具。皆相給施令無所乏。汝
T0220_.06.1029a26: 等由乏諸資生具。毀犯淨戒作諸惡業。我當
T0220_.06.1029a27: 隨汝所乏資具。飮食乃至病縁醫藥。及餘所
T0220_.06.1029a28: 乏皆當供施。汝等安住律儀戒已。漸次當能
T0220_.06.1029a29: 作苦邊際。或依聲聞乘而得出離。或依獨覺
T0220_.06.1029b01: 乘而得出離。或依無上乘而得出離。善現。是
T0220_.06.1029b02: 菩薩摩訶薩安住布施波羅蜜多。自受持淨
T0220_.06.1029b03: 戒。亦勸他受持淨戒。無倒稱揚受持淨戒法。
T0220_.06.1029b04: 歡喜讃歎受持淨戒者。如是善現。諸菩薩摩
T0220_.06.1029b05: 訶薩修行布施波羅蜜多。勸諸有情安住淨
T0220_.06.1029b06: 戒。解脱生死得勝利樂
T0220_.06.1029b07: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.06.1029b08: 多。見諸有情更相瞋忿。深生憐愍而告之言。
T0220_.06.1029b09: 汝等何縁互起憤恚。汝等若爲有所匱乏展
T0220_.06.1029b10: 轉相縁起斯惡者。應從我索我當濟汝。隨汝
T0220_.06.1029b11: 所須飮食衣服臥具宅舍車乘僮僕珍寶花香
T0220_.06.1029b12: 病縁醫藥伎樂幡蓋瓔珞燈明。及餘種種所
T0220_.06.1029b13: 須資具。皆當施汝令無匱乏。汝等不應互相
T0220_.06.1029b14: 瞋忿。應修安忍共起慈心。善現。是菩薩摩訶
T0220_.06.1029b15: 薩安住布施波羅蜜多。勸諸有情修安忍已。
T0220_.06.1029b16: 欲令堅固。復告之言。瞋忿因縁都無定實。皆
T0220_.06.1029b17: 從虚妄分別所生。以一切法本性空故。汝等
T0220_.06.1029b18: 何縁於無實事妄起憤恚互相罵辱。執刀杖
T0220_.06.1029b19: 等而相加害。汝等勿縁虚妄分別。横生瞋忿
T0220_.06.1029b20: 造諸惡業。當墮地獄傍生鬼界及餘惡處。受
T0220_.06.1029b21: 諸劇苦其苦楚毒。剛強猛利逼切身心最極
T0220_.06.1029b22: 難忍。汝等勿執非實有事。妄起憤恚作斯罪
T0220_.06.1029b23: 業。因此罪業下劣人身尚難可得。況生佛世。
T0220_.06.1029b24: 汝等應知人身難得。佛世難値。生信復難。汝
T0220_.06.1029b25: 等今者既具斯事。勿由憤恚而失好時。若失
T0220_.06.1029b26: 此時則難救療。是故汝等於諸有情勿起忿
T0220_.06.1029b27: 恚。當修安忍。善現。是菩薩摩訶薩。安住布
T0220_.06.1029b28: 施波羅蜜多自行安忍。亦勸他行安忍。無倒
T0220_.06.1029b29: 稱揚行安忍法。歡喜讃歎行安忍者。如是善
T0220_.06.1029c01: 現。諸菩薩摩訶薩。安住布施波羅蜜多。勸諸
T0220_.06.1029c02: 有情修行安忍。諸有情類由斯展轉。漸依三
T0220_.06.1029c03: 乘而得解脱。謂或依聲聞乘而得解脱。或依
T0220_.06.1029c04: 獨覺乘而得解脱。或依大乘而得解脱
T0220_.06.1029c05: 復次善現。諸菩薩摩訶薩。安住布施波羅蜜
T0220_.06.1029c06: 多。見諸有情身心懈怠。深生憐愍而告之言。
T0220_.06.1029c07: 汝等何縁不勤精進修諸善法而生懈怠。彼
T0220_.06.1029c08: 作是言。我乏資具。故於善事不獲專修。菩薩
T0220_.06.1029c09: 告言。我能施汝所乏資具。汝應專修布施淨
T0220_.06.1029c10: 戒安忍等法。時諸有情得是菩薩所施資具
T0220_.06.1029c11: 無所乏少。便能發起身心精進。修諸善法速
T0220_.06.1029c12: 得圓滿。由諸善法得圓滿故。漸次引生諸無
T0220_.06.1029c13: 漏法。由無漏法或得預流一來不還阿羅漢
T0220_.06.1029c14: 果。或有獲得獨覺菩提。或有趣入諸菩薩地。
T0220_.06.1029c15: 漸得無上正等菩提。善現。是菩薩摩訶薩安
T0220_.06.1029c16: 住布施波羅蜜多自行精進。亦勸他行精進。
T0220_.06.1029c17: 無倒稱揚行精進法。歡喜讃歎行精進者。如
T0220_.06.1029c18: 是善現。諸菩薩摩訶薩安住布施波羅蜜多。
T0220_.06.1029c19: 令諸有情遠離懈怠。勤修諸善速得解脱
T0220_.06.1029c20: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.06.1029c21: 多。見諸有情散亂失念。深生憐愍而告之言。
T0220_.06.1029c22: 汝等何縁不修靜慮。散亂失念沈淪生死。彼
T0220_.06.1029c23: 作是言。我乏資具故於靜慮不能修習。菩薩
T0220_.06.1029c24: 告言。我能施汝所乏資具。汝等從今不應復
T0220_.06.1029c25: 起虚妄尋伺攀縁内外擾亂自心。時諸有情
T0220_.06.1029c26: 得是菩薩所施資具無所乏少。便能伏斷虚
T0220_.06.1029c27: 妄尋伺入初靜慮。漸次復入第二第三第四
T0220_.06.1029c28: 靜慮。依諸靜慮復能發起慈悲喜捨四種梵
T0220_.06.1029c29: 住。靜慮無量爲所依止。復能漸入四無色定。
T0220_.06.1030a01: 靜慮無量無色調心令柔軟已。修四念住四
T0220_.06.1030a02: 正斷四神足五根五力七等覺支八聖道支空
T0220_.06.1030a03: 無相無願解脱門等種種善法。隨其所應得
T0220_.06.1030a04: 三乘果。謂或證得聲聞涅槃。或有證得獨覺
T0220_.06.1030a05: 涅槃。或證無上正等菩提。善現。是菩薩摩訶
T0220_.06.1030a06: 薩安住布施波羅蜜多自修靜慮。亦勸他修
T0220_.06.1030a07: 靜慮。無倒稱揚修靜慮法。歡喜讃歎修靜慮
T0220_.06.1030a08: 者。如是善現。諸菩薩摩訶薩安住布施波羅
T0220_.06.1030a09: 蜜多。勸諸有情遠離散亂。修諸靜慮作大饒
T0220_.06.1030a10: 益
T0220_.06.1030a11: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.06.1030a12: 多。見諸有情愚癡顛倒。深生憐愍而告之言。
T0220_.06.1030a13: 汝等何縁不修般若。愚癡顛倒生死輪迴。彼
T0220_.06.1030a14: 作是言。我乏資具於勝智慧不能修習。菩薩
T0220_.06.1030a15: 告言。我能施汝所乏資具。汝可受之先修布
T0220_.06.1030a16: 施淨戒安忍精進靜慮得圓滿已。應審觀察
T0220_.06.1030a17: 諸法實相修行般若波羅蜜多。謂於爾時應
T0220_.06.1030a18: 審觀察爲有少法而可得不。謂若我若有情
T0220_.06.1030a19: 命者生者養者士夫補特伽羅意生儒童作者
T0220_.06.1030a20: 使作者起者使起者受者使受者知者使知
T0220_.06.1030a21: 者。見者使見者爲可得不。若色若受想行識
T0220_.06.1030a22: 爲可得不。若眼處若耳鼻舌身意處爲可得
T0220_.06.1030a23: 不。若色處若聲香味觸法處爲可得不。若眼
T0220_.06.1030a24: 界若耳鼻舌身意界爲可得不。若色界若聲
T0220_.06.1030a25: 香味觸法界爲可得不。若眼識界若耳鼻舌
T0220_.06.1030a26: 身意識界爲可得不。若眼觸若耳鼻舌身意
T0220_.06.1030a27: 觸爲可得不。若眼觸爲縁所生諸受若耳鼻
T0220_.06.1030a28: 舌身意觸爲縁所生諸受爲可得不。若地界
T0220_.06.1030a29: 若水火風空識界爲可得不。若因縁若等無
T0220_.06.1030b01: 間縁所縁縁増上縁爲可得不。若從縁所生
T0220_.06.1030b02: 諸法爲可得不。若無明若行識名色六處觸
T0220_.06.1030b03: 受愛取有生老死愁歎苦憂惱爲可得不。若
T0220_.06.1030b04: 欲界若色無色界爲可得不。若布施波羅蜜
T0220_.06.1030b05: 多若淨戒安忍精進靜慮般若波羅蜜多爲可
T0220_.06.1030b06: 得不。若内空若外空内外空空空大空勝義
T0220_.06.1030b07: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.1030b08: 空本性空自相空共相空一切法空不可得空
T0220_.06.1030b09: 無性空自性空無性自性空爲可得不。若四
T0220_.06.1030b10: 念住若四正斷四神足五根五力七等覺支八
T0220_.06.1030b11: 聖道支爲可得不。若苦聖諦若集滅道聖諦
T0220_.06.1030b12: 爲可得不。若四靜慮若四無量四無色定爲
T0220_.06.1030b13: 可得不。若八解脱若八勝處九次第定十遍
T0220_.06.1030b14: 處爲可得不。若陀羅尼門若三摩地門爲可
T0220_.06.1030b15: 得不。若空解脱門若無相無願解脱門爲可
T0220_.06.1030b16: 得不。若極喜地若離垢地發光地焔慧地極
T0220_.06.1030b17: 難勝地現前地遠行地不動地善慧地法雲地
T0220_.06.1030b18: 爲可得不。若五眼若六神通爲可得不。若佛
T0220_.06.1030b19: 十力若四無所畏四無礙解大慈大悲大喜大
T0220_.06.1030b20: 捨十八佛不共法爲可得不。若無忘失法若
T0220_.06.1030b21: 恒住捨性爲可得不。若一切智若道相智一
T0220_.06.1030b22: 切相智爲可得不。若預流果若一來不還阿
T0220_.06.1030b23: 羅漢果獨覺菩提爲可得不。若一切菩薩摩
T0220_.06.1030b24: 訶薩行若諸佛無上正等菩提爲可得不。彼
T0220_.06.1030b25: 諸有情既得資具無所乏少。依菩薩語先修
T0220_.06.1030b26: 布施淨戒安忍精進靜慮。得圓滿已復審觀
T0220_.06.1030b27: 察諸法實相。修行般若波羅蜜多。審觀察時
T0220_.06.1030b28: 如先所説。諸法實性皆不可得。不可得故無
T0220_.06.1030b29: 所執著。不執著故不見少法有生有滅有染
T0220_.06.1030c01: 有淨。彼於諸法無所得時。於一切處不起分
T0220_.06.1030c02: 別。謂不分別。此是地獄此是傍生。此是鬼界
T0220_.06.1030c03: 此是阿素洛。此是人此是天。此是持戒此是
T0220_.06.1030c04: 犯戒。此是異生此是聖者。此是預流此是一
T0220_.06.1030c05: 來此是不還此是阿羅漢。此是獨覺此是菩
T0220_.06.1030c06: 薩。此是如來。此是有爲法此是無爲法。彼由
T0220_.06.1030c07: 如是無分別故。隨其所應漸次證得三乘涅
T0220_.06.1030c08: 槃。謂聲聞乘或獨覺乘或無上乘。善現。是菩
T0220_.06.1030c09: 薩摩訶薩安住布施波羅蜜多。自修般若。亦
T0220_.06.1030c10: 勸他修般若。無倒稱揚修般若法。歡喜讃歎
T0220_.06.1030c11: 修般若者。如是善現。諸菩薩摩訶薩安住布
T0220_.06.1030c12: 施波羅蜜多。勸諸有情修行般若。令獲殊勝
T0220_.06.1030c13: 利益安樂
T0220_.06.1030c14: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.06.1030c15: 多。自行布施淨戒安忍精進靜慮般若波羅
T0220_.06.1030c16: 蜜多。亦勸他行布施淨戒安忍精進靜慮般
T0220_.06.1030c17: 若波羅蜜多已。復見有情輪迴諸趣。受無量
T0220_.06.1030c18: 苦未得解脱。欲令彼脱生死苦故。先以種種
T0220_.06.1030c19: 資具饒益。後以出世諸無漏法。方便善巧而
T0220_.06.1030c20: 攝受之。彼諸有情既得資具。無所乏少身心
T0220_.06.1030c21: 勇決。能住内空外空内外空空空大空勝義
T0220_.06.1030c22: 空有爲空無爲空畢竟空無際空散空無變異
T0220_.06.1030c23: 空本性空自相空共相空一切法空不可得空
T0220_.06.1030c24: 無性空自性空無性自性空。亦能修四念住
T0220_.06.1030c25: 四正斷四神足五根五力七等覺支八聖道
T0220_.06.1030c26: 支。亦能住苦聖諦集滅道聖諦。亦能修四靜
T0220_.06.1030c27: 慮四無量四無色定。亦能修八解脱八勝處
T0220_.06.1030c28: 九次第定十遍處。亦能修陀羅尼門三摩地
T0220_.06.1030c29: 門。亦能修空解脱門無相無願解脱門。亦能
T0220_.06.1031a01: 修極喜地離垢地發光地焔慧地極難勝地現
T0220_.06.1031a02: 前地遠行地不動地善慧地法雲地。亦能修
T0220_.06.1031a03: 五眼六神通。亦能修佛十力四無所畏四無
T0220_.06.1031a04: 礙解大慈大悲大喜大捨十八佛不共法。亦
T0220_.06.1031a05: 能修無忘失法恒住捨性。亦能修一切智道
T0220_.06.1031a06: 相智一切相智。彼諸有情由無漏法。所攝受
T0220_.06.1031a07: 故解脱生死。善現。是菩薩摩訶薩安住布施
T0220_.06.1031a08: 波羅蜜多。自行種種勝無漏法。亦勸他行種
T0220_.06.1031a09: 種勝無漏法。無倒稱揚行種種勝無漏法。歡
T0220_.06.1031a10: 喜讃歎行種種勝無漏法者。如是善現。諸菩
T0220_.06.1031a11: 薩摩訶薩安住布施波羅蜜多。以無漏法攝
T0220_.06.1031a12: 受有情。令脱生死獲勝利樂
T0220_.06.1031a13: 大般若波羅蜜多經卷第三百九十二
T0220_.06.1031a14:
T0220_.06.1031a15:
T0220_.06.1031a16:
T0220_.06.1031a17:
T0220_.06.1031a18: 十三
T0220_.06.1031a19: ＊三藏法師玄奘奉 詔譯
T0220_.06.1031a20: 初分成熟有情品第七十一之四
T0220_.06.1031a21: 復次善現。諸菩薩摩訶薩安住布施波羅蜜
T0220_.06.1031a22: 多。見諸有情無所依怙。多諸苦惱衆具匱乏。
T0220_.06.1031a23: 深生憐愍而安慰言。我能爲汝作所依怙。令
T0220_.06.1031a24: 汝解脱所受苦事。汝等所須若食若飮若衣
T0220_.06.1031a25: 服若臥具若車乘若舍宅若香若花若僮僕若
T0220_.06.1031a26: 珍寶若伎樂若燈明若嚴具若醫藥。若餘種
T0220_.06.1031a27: 種所須資具。皆隨意索莫有疑難。我當隨汝
T0220_.06.1031a28: 所索皆施。令汝長夜利益安樂。汝等受我所
T0220_.06.1031a29: 施物時。如取己物莫作他想。所以者何。我於
T0220_.06.1031b01: 長夜積集財物但爲汝等得利樂故。汝等今
T0220_.06.1031b02: 者以無難心。於此財物隨意受取。受已先應
T0220_.06.1031b03: 自正受用修諸善法。後以此物施諸有情亦令
T0220_.06.1031b04: 修善。謂令修行布施淨戒安忍精進靜慮般
T0220_.06.1031b05: 若波羅蜜多。亦令安住内空外空内外空空
T0220_.06.1031b06: 空大空勝義空有爲空無爲空畢竟空無際空
T0220_.06.1031b07: 散空無變異空本性空自相空共相空一切法
T0220_.06.1031b08: 空不可得空無性空自性空無性自性空。亦
T0220_.06.1031b09: 令修行四念住四正斷四神足五根五力七等
T0220_.06.1031b10: 覺支八聖道支。亦令安住苦聖諦集滅道聖
T0220_.06.1031b11: 諦。亦令修行四靜慮四無量四無色定。亦令
T0220_.06.1031b12: 修行八解脱八勝處九次第定十遍處。亦令
T0220_.06.1031b13: 修行陀羅尼門三摩地門。亦令修行空解脱
T0220_.06.1031b14: 門無相無願解脱門。亦令修行極喜地離垢
T0220_.06.1031b15: 地發光地焔慧地極難勝地現前地遠行地不
T0220_.06.1031b16: 動地善慧地法雲地。亦令修行五眼六神通。
T0220_.06.1031b17: 亦令修行佛十力四無所畏四無礙解大慈大
T0220_.06.1031b18: 悲大喜大捨十八佛不共法。亦令修行無忘
T0220_.06.1031b19: 失法恒住捨性。亦令修行一切智道相智一
T0220_.06.1031b20: 切相智。善現。是菩薩摩訶薩。如是教導諸有
T0220_.06.1031b21: 情已。隨其所應復令修習諸無漏法。或令證
T0220_.06.1031b22: 得預流一來不還阿羅漢果。或令證得獨覺
T0220_.06.1031b23: 菩提。或令證入諸菩薩地。或令證得所求無
T0220_.06.1031b24: 上正等菩提。善現。是謂菩薩摩訶薩修行布
T0220_.06.1031b25: 施波羅蜜多。方便善巧成熟有情。令其解脱
T0220_.06.1031b26: 惡趣生死。如應證得三乘涅槃
T0220_.06.1031b27: 具壽善現復白佛言。世尊。云何菩薩摩訶薩。
T0220_.06.1031b28: 修行淨戒波羅蜜多及餘菩薩摩訶薩大菩提
T0220_.06.1031b29: 道。方便善巧成熟有情。佛告善現。有菩薩摩
T0220_.06.1031c01: 訶薩修行淨戒波羅蜜多時。方便善巧見諸
T0220_.06.1031c02: 有情資具匱乏。煩惱熾盛不能修善。憐愍告
T0220_.06.1031c03: 言。汝等若爲資縁匱乏不能修善。我當施汝
T0220_.06.1031c04: 飮食衣服及臥具等種種資縁。汝等勿起煩
T0220_.06.1031c05: 惱惡業。應正修習布施等善。善現。是菩薩摩
T0220_.06.1031c06: 訶薩安住淨戒波羅蜜多。如應攝受諸有情
T0220_.06.1031c07: 類。諸慳貪者令修布施。於身命財無所顧惜。
T0220_.06.1031c08: 諸破戒者令修淨戒。能正受行十善業道。住
T0220_.06.1031c09: 律儀戒不破不穿。無穢無雜亦無執取。諸瞋
T0220_.06.1031c10: 忿者令修安忍。毀罵加害心無變易。諸懈怠
T0220_.06.1031c11: 者令修精進。修諸善法如救頭然。諸散亂者
T0220_.06.1031c12: 令修靜慮。諸愚癡者令修智慧。執諸法者令
T0220_.06.1031c13: 觀法空。無三十七菩提分法者令具修行菩
T0220_.06.1031c14: 提分法。於四聖諦未能觀者令修正觀。無靜
T0220_.06.1031c15: 慮無量無色定者令＊具修習。無解脱勝處等
T0220_.06.1031c16: 至遍處者令＊具修行。未得陀羅尼門三摩地
T0220_.06.1031c17: 門者令速證得。未得空無相無願解脱門者
T0220_.06.1031c18: 令其修證。未入菩薩地者令其趣入能速圓
T0220_.06.1031c19: 滿。未得五眼六神通者令漸修證。未得佛十
T0220_.06.1031c20: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.1031c21: 八佛不共法者令漸修證。未得無忘失法恒
T0220_.06.1031c22: 住捨性者令漸修證。未得一切智道相智一
T0220_.06.1031c23: 切相智者令漸修證。善現。是菩薩摩訶薩安
T0220_.06.1031c24: 住淨戒波羅蜜多。成熟有情方便善巧。或令
T0220_.06.1031c25: 解脱諸惡趣苦。或令證得預流一來不還阿
T0220_.06.1031c26: 羅漢果。或令證得獨覺菩提。或令證得所求
T0220_.06.1031c27: 無上正等菩提。善現。是謂菩薩摩訶薩修行
T0220_.06.1031c28: 淨戒波羅蜜多。方便善巧成熟有情。令其解
T0220_.06.1031c29: 脱惡趣生死。如應證得三乘涅槃。善現。當知
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