大正蔵検索 INBUDS
|
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.07.0360a01: 隨好。爾時不見所*引八十隨好。亦復不見此 T0220_.07.0360a02: 無漏心。乃至不見一切佛法。如是菩薩摩訶 T0220_.07.0360a03: 薩住無漏心而*引八十隨好。具壽善現復白 T0220_.07.0360a04: 佛言。若菩薩摩訶薩行深般若波羅蜜多時。 T0220_.07.0360a05: 於一切法無相無作。云何能圓滿布施波羅 T0220_.07.0360a06: 蜜多乃至般若波羅蜜多。如是乃至云何能 T0220_.07.0360a07: 圓滿三十二大士相八十隨好。佛告善現。諸 T0220_.07.0360a08: 菩薩摩訶薩行深般若波羅蜜多時。能以離 T0220_.07.0360a09: 相無漏之心而行布施。隨諸有情所須資具 T0220_.07.0360a10: 悉皆施與。若有須内頭目髓腦皮肉肢節筋 T0220_.07.0360a11: 骨身命亦皆施與。若有須外國城妻子所愛 T0220_.07.0360a12: 親屬種種嚴具亦皆施與。如是施時。設有人 T0220_.07.0360a13: 來現前呵毀。咄哉大士。何用行此無益施 T0220_.07.0360a14: 爲。如是施者今世後世多諸苦惱。是菩薩摩 T0220_.07.0360a15: 訶薩行深般若波羅蜜多故。雖聞其言而不 T0220_.07.0360a16: 退屈。但作是念。彼人雖來呵毀於我。而我不 T0220_.07.0360a17: 應心生憂悔。我當勇猛施諸有情所須之物 T0220_.07.0360a18: 身心無倦。是菩薩摩訶薩持此布施與諸有 T0220_.07.0360a19: 情平等共有迴向無上正等菩提。如是布施 T0220_.07.0360a20: 及迴向時不見其相。所謂不見誰能布施。所 T0220_.07.0360a21: 施何物。誰受此施。云何行施。亦復不見誰能 T0220_.07.0360a22: 迴向。何所迴向。云何迴向。何處迴向。於如是 T0220_.07.0360a23: 等一切事物悉皆不見。所以者何。如是諸法 T0220_.07.0360a24: 無不皆由内空故空。如是乃至由自相空故 T0220_.07.0360a25: 空。是菩薩摩訶薩觀一切法無不空巳。復作 T0220_.07.0360a26: 是念。誰能迴向。何所迴向。云何迴向。何處迴 T0220_.07.0360a27: 向。如是等法皆不可得。是菩薩摩訶薩由如 T0220_.07.0360a28: 是觀及如是念。所作迴向名善迴向。由此復 T0220_.07.0360a29: 能成熟有情嚴淨佛土。亦能圓滿布施波羅 T0220_.07.0360b01: 蜜多乃至般若波羅蜜多。如是乃至亦能圓 T0220_.07.0360b02: 滿三十二大士相八十隨好。是菩薩摩訶薩 T0220_.07.0360b03: 雖能如是圓滿布施波羅蜜多。而不攝受施 T0220_.07.0360b04: 異熟果。雖不攝受施異熟果。而由布施波羅 T0220_.07.0360b05: 蜜多善清淨故。隨意能辦一切資具。譬如他 T0220_.07.0360b06: 化自在諸天一切所須隨意皆現。此菩薩摩 T0220_.07.0360b07: 訶薩亦復如是。諸有所須隨意能辦。能以種 T0220_.07.0360b08: 種上妙供具。供養恭敬尊重讃歎諸佛世尊。 T0220_.07.0360b09: 亦能充足世間天人阿素洛等所須資具。由 T0220_.07.0360b10: 此布施波羅蜜多攝諸有情。方便善巧以三 T0220_.07.0360b11: 乘法而安立之。令隨所宜各得利樂。如是善 T0220_.07.0360b12: 現。諸菩薩摩訶薩行深般若波羅蜜多時。由 T0220_.07.0360b13: 離諸相無漏心力。能於無相無作法中。圓滿 T0220_.07.0360b14: 布施波羅蜜多。亦能圓滿諸餘功徳 T0220_.07.0360b15: 大般若波羅蜜多經卷第四百六十六 T0220_.07.0360b16: T0220_.07.0360b17: T0220_.07.0360b18: T0220_.07.0360b19: T0220_.07.0360b20: 十七 T0220_.07.0360b21: *三藏法師玄奘奉 詔譯 T0220_.07.0360b22: 第二分無相品第七十四之二 T0220_.07.0360b23: 復次善現。諸菩薩摩訶薩行深般若波羅蜜 T0220_.07.0360b24: 多時。能以離相無漏之心受持淨戒。謂聖無 T0220_.07.0360b25: 漏道支所攝法爾所得善清淨戒。如是淨戒 T0220_.07.0360b26: 無缺無隙無瑕無穢無所取著。應受供養智 T0220_.07.0360b27: 者所讃。由此淨戒於一切法無所取著。謂不 T0220_.07.0360b28: 取著色受想行識。不取著眼處乃至意處。不 T0220_.07.0360b29: 取著色處乃至法處。不取著眼界乃至意界。 T0220_.07.0360c01: 不取著色界乃至法界。不取著眼識界至乃 T0220_.07.0360c02: 意識界。不取著三十二大士相八十隨好。不 T0220_.07.0360c03: 取著刹帝利大族婆羅門大族長者大族居士 T0220_.07.0360c04: 大族。不取著四大王衆天乃至他化自在天。 T0220_.07.0360c05: 不取著梵衆天乃至色究竟天。不取著空無 T0220_.07.0360c06: 邊處天乃至非想非非想處天不取著預流 T0220_.07.0360c07: 果乃至獨覺菩提。不取著轉輪王位及餘小 T0220_.07.0360c08: 王宰官等位。但以如是所受持戒。與諸有情 T0220_.07.0360c09: 平等共有迴向無上正等菩提。於迴向時以 T0220_.07.0360c10: 無相無所得無二爲方便。非有相有所得有二 T0220_.07.0360c11: 爲方便。但由世俗不由勝義。由此因縁一切 T0220_.07.0360c12: 佛法無不圓滿。是菩薩摩訶薩由此淨戒波 T0220_.07.0360c13: 羅蜜多方便善巧。起四靜慮勝進分。無染著 T0220_.07.0360c14: 爲方便故引諸神通。是菩薩摩訶薩用異熟 T0220_.07.0360c15: 生清淨天眼。恒見十方無邊世界現在諸佛 T0220_.07.0360c16: 安隱住持爲諸有情宣説正法。乃至證得一 T0220_.07.0360c17: 切智智。於所見事能不忘失。是菩薩摩訶薩 T0220_.07.0360c18: 用超過人清淨天耳。恒聞十方無邊世界諸 T0220_.07.0360c19: 佛説法。乃至證得一切智智。於所聞事能不 T0220_.07.0360c20: 忘失。隨所聞法能作自他諸利樂事無空過 T0220_.07.0360c21: 者。是菩薩摩訶薩用他心智。能知十方佛及 T0220_.07.0360c22: 有情心心所法。知已能起一切有情諸利樂 T0220_.07.0360c23: 事。是菩薩摩訶薩用宿住智。知諸有情先所 T0220_.07.0360c24: 造業。由所造業不失壞故。生彼彼處受諸苦 T0220_.07.0360c25: 樂。知已爲説本業因縁。令其憶知作饒益事。 T0220_.07.0360c26: 是菩薩摩訶薩用漏盡智安立有情。或令住 T0220_.07.0360c27: 預流果。或令住一來果。或令住不還果。或令 T0220_.07.0360c28: 住阿羅漢果。或令住獨覺菩提。或令住菩薩 T0220_.07.0360c29: 勝位。或令住一切智智。以要言之。是菩薩摩 T0220_.07.0361a01: 訶薩在所生處。隨諸有情堪能差別。方便令 T0220_.07.0361a02: 住勝善品中。如是善現。諸菩薩摩訶薩行深 T0220_.07.0361a03: 般若波羅蜜多時。由離諸相無漏心力。能於 T0220_.07.0361a04: 無相無作法中。圓滿淨戒波羅蜜多。亦能圓 T0220_.07.0361a05: 滿諸餘功徳 T0220_.07.0361a06: 復次善現。諸菩薩摩訶薩行深般若波羅蜜 T0220_.07.0361a07: 多時。能以離相無漏之心而修安忍。是菩薩 T0220_.07.0361a08: 摩訶薩從初發心乃至安坐妙菩提座。其中 T0220_.07.0361a09: 假使一切有情。各持種種刀杖瓦石競來 T0220_.07.0361a10: 加害。是菩薩摩訶薩不起一念忿恨之心。爾 T0220_.07.0361a11: 時菩薩應修二忍。云何爲二。一者應受一切 T0220_.07.0361a12: 有情罵辱加害不生忿恨伏瞋恚忍。二者應 T0220_.07.0361a13: 起無生法忍。是菩薩摩訶薩若遭種種惡言 T0220_.07.0361a14: 罵辱。或遭種種刀*杖加害。應審思察誰能罵 T0220_.07.0361a15: 辱誰能加害。誰受罵辱。誰受加害。誰起忿恨。 T0220_.07.0361a16: 誰應忍受。復應審察一切法性皆畢竟空。法 T0220_.07.0361a17: 尚不可得況當有法性。尚無法性況有有情。 T0220_.07.0361a18: 如是觀時若能罵辱。若所罵辱。若能加害。若 T0220_.07.0361a19: 所加害皆無所有。乃至分分割截身肢。其心 T0220_.07.0361a20: 安忍都無異念。於諸法性如實觀察。復能證 T0220_.07.0361a21: 得無生法忍。云何名爲無生法忍。謂令一切 T0220_.07.0361a22: 煩惱不生。微妙智慧常無間斷。及觀諸法畢 T0220_.07.0361a23: 竟不生。是故名爲無生法忍。是菩薩摩訶薩 T0220_.07.0361a24: 安住如是二種忍中。速能修滿布施波羅蜜 T0220_.07.0361a25: 多乃至般若波羅蜜多。速能修滿四念住乃 T0220_.07.0361a26: 至八聖道支。速能修滿四靜慮四無量四無 T0220_.07.0361a27: 色定。速能修滿八解脱乃至十遍處。速能修 T0220_.07.0361a28: 滿空無相無願解脱門。速能修滿諸菩薩地。 T0220_.07.0361a29: 速能修滿一切陀羅尼門三摩地門。速能修 T0220_.07.0361b01: 滿五眼六神通。速能修滿如來十力乃至十 T0220_.07.0361b02: 八佛不共法。速能修滿無忘失法恒住捨性。 T0220_.07.0361b03: 速能修滿一切智道相智一切相智。速能修 T0220_.07.0361b04: 滿三十二大士相八十隨好。是菩薩摩訶薩 T0220_.07.0361b05: 安住如是諸佛法已。於聖無漏出世不共一 T0220_.07.0361b06: 切聲聞獨覺神通皆得圓滿。安住如是勝神 T0220_.07.0361b07: 通已。以淨天眼恒見十方無邊世界現在諸 T0220_.07.0361b08: 佛。安隱住持爲諸有情宣説正法。乃至證得 T0220_.07.0361b09: 一切智智。起佛隨念常無間斷。以淨天耳恒 T0220_.07.0361b10: 聞十方諸佛説法。聞已受持常不忘失。爲諸 T0220_.07.0361b11: 有情如實宣説。以他心智能正測量諸佛世 T0220_.07.0361b12: 尊心心所法。亦能正知菩薩獨覺及諸聲聞 T0220_.07.0361b13: 心心所法。亦能正知餘有情類心心所法。隨 T0220_.07.0361b14: 其所應爲説正法令生勝解。以宿住智知諸 T0220_.07.0361b15: 有情宿種善根種種差別。知已方便示現勸 T0220_.07.0361b16: 導讃勵慶喜。令獲殊勝利益安樂。以漏盡智 T0220_.07.0361b17: 隨其所應。安立有情於三乘法。令得解脱生 T0220_.07.0361b18: 老病死。是菩薩摩訶薩行深般若波羅蜜多。 T0220_.07.0361b19: 成就殊勝方便善巧。嚴淨佛土成熟有情。速 T0220_.07.0361b20: 能具足一切相智。證得無上正等菩提。轉妙 T0220_.07.0361b21: 法輪度有情衆。如是善現。諸菩薩摩訶薩行 T0220_.07.0361b22: 深般若波羅蜜多時。由離諸相無漏心力。能 T0220_.07.0361b23: 於無相無作法中。圓滿安忍波羅蜜多。亦能 T0220_.07.0361b24: 圓滿諸餘功徳 T0220_.07.0361b25: 復次善現。諸菩薩摩訶薩行深般若波羅蜜 T0220_.07.0361b26: 多時。能以離相無漏之心而修精進。是菩薩 T0220_.07.0361b27: 摩訶薩成就勇猛身心精進。由此能入初靜 T0220_.07.0361b28: 慮具足住。乃至能入第四靜慮具足住。依四 T0220_.07.0361b29: 靜慮起無量種神通變現。乃至以手摩捫日 T0220_.07.0361c01: 月自在迴轉。不以爲難。成就勇猛身精進故。 T0220_.07.0361c02: 以神通力經須臾頃能至十方殑伽沙等諸佛 T0220_.07.0361c03: 世界。復以種種飮食衣服臥具醫藥及餘資 T0220_.07.0361c04: 具。恭敬供養尊重讃歎現説正法諸佛世尊。 T0220_.07.0361c05: 由此善根果報無盡。乃至證得一切智智。由 T0220_.07.0361c06: 此善根増上勢力得成佛已。復爲無量世間 T0220_.07.0361c07: 天人阿素洛等。以無量種飮食衣服臥具醫 T0220_.07.0361c08: 藥及餘資具。恭敬供養尊重讃歎。由此善根 T0220_.07.0361c09: 増上勢力。般涅槃後自設利羅及諸弟子。猶 T0220_.07.0361c10: 爲無量世間天人阿素洛等恭敬供養尊重讃 T0220_.07.0361c11: 歎。是菩薩摩訶薩復以神力能至十方殑伽 T0220_.07.0361c12: 沙等諸佛世界。於諸佛所聽聞正法。聞已 T0220_.07.0361c13: 受持乃至無上正等菩提終不忘失。是菩薩 T0220_.07.0361c14: 摩訶薩復以神力能至十方殑伽沙等諸佛世 T0220_.07.0361c15: 界。成熟有情嚴淨佛土。精勤修學一切智智。 T0220_.07.0361c16: 得圓滿已證得無上正等菩提。轉妙法輪度 T0220_.07.0361c17: 有情衆。如是善現。諸菩薩摩訶薩行深般若 T0220_.07.0361c18: 波羅蜜多。成就勇猛身精進故。能令精進波 T0220_.07.0361c19: 羅蜜多疾得圓滿。復次善現。諸菩薩摩訶薩 T0220_.07.0361c20: 行深般若波羅蜜多。成就勇猛心精進故。速 T0220_.07.0361c21: 能圓滿諸聖無漏道及道支所攝精進波羅蜜 T0220_.07.0361c22: 多。由此能令一切不善身語意業無容得起。 T0220_.07.0361c23: 是菩薩摩訶薩於諸法中終不取著若常若無 T0220_.07.0361c24: 常。若樂若苦。若我若無我。若淨若不淨。若寂 T0220_.07.0361c25: 靜若不寂靜。若遠離若不遠離。若有爲界若 T0220_.07.0361c26: 無爲界。若欲界若色界若無色界。若有漏界 T0220_.07.0361c27: 若無漏界。若四靜慮四無量四無色定。若四 T0220_.07.0361c28: 念住四正斷四神足五根五力七等覺支八聖 T0220_.07.0361c29: 道支。若空無相無願解脱門。若布施波羅蜜 T0220_.07.0362a01: 多乃至般若波羅蜜多。若内空乃至無性自 T0220_.07.0362a02: 性空。若眞如乃至不思議界。若苦集滅道聖 T0220_.07.0362a03: 諦。若八解脱八勝處九次第定十遍處。若淨 T0220_.07.0362a04: 觀地乃至如來地。若極喜地乃至法雲地。若 T0220_.07.0362a05: 一切陀羅尼門一切三摩地門。若五眼六神 T0220_.07.0362a06: 通若如來十力乃至十八佛不共法。若三十 T0220_.07.0362a07: 二大士相八十隨好。若無忘失法恒住捨性。 T0220_.07.0362a08: 若一切智道相智一切相智。若無常苦空無 T0220_.07.0362a09: 我。若預流果一來果不還果阿羅漢果獨覺 T0220_.07.0362a10: 菩提。若一切菩薩摩訶薩行諸佛無上正等 T0220_.07.0362a11: 菩提。是菩薩摩訶薩亦不取著是預流是一來 T0220_.07.0362a12: 是不還是阿羅漢是獨覺是菩薩是如來。亦 T0220_.07.0362a13: 不取著如是有情下法所顯。如是有情中法 T0220_.07.0362a14: 所顯。如是有情上法所顯。如是有情上分所 T0220_.07.0362a15: 顯。如是有情下分所顯。如是有情聲聞乘所 T0220_.07.0362a16: 顯。如是有情獨覺乘所顯。如是有情無上乘 T0220_.07.0362a17: 所顯。是菩薩摩訶薩於如是等法及有情皆 T0220_.07.0362a18: 不取著。所以者何。所取著法及諸有情。皆無 T0220_.07.0362a19: 自性可取著故。是菩薩摩訶薩成就勇猛心 T0220_.07.0362a20: 精進故。雖恒造作一切有情諸利樂事。而於 T0220_.07.0362a21: 有情都無所得。雖常圓滿所修精進波羅蜜 T0220_.07.0362a22: 多。而於精進波羅蜜多都無所得。雖常圓滿 T0220_.07.0362a23: 一切佛法。而於佛法都無所得。雖常嚴淨一 T0220_.07.0362a24: 切佛土。而於佛土都無所得。是菩薩摩訶薩 T0220_.07.0362a25: 成就如是身心精進。雖能遠離一切惡法亦 T0220_.07.0362a26: 能攝受一切善法而無取著。無取著故從一 T0220_.07.0362a27: 佛國至一佛國。從一世界至一世界。爲欲饒 T0220_.07.0362a28: 益諸有情故。所欲示現諸神通事。皆能自在 T0220_.07.0362a29: 示現無礙。謂或示現雨衆妙花。散衆名香。作 T0220_.07.0362b01: 衆伎樂。現雲雷音振動大地。或復示現衆妙 T0220_.07.0362b02: 七寶莊嚴世界。身放光明照諸盲冥。身出妙 T0220_.07.0362b03: 香令臭穢者皆得香潔。或復示現設大祠祀。 T0220_.07.0362b04: 於中不惱諸有情類。因斯化導無量有情令 T0220_.07.0362b05: 入正道。離斷生命乃至邪見。或以布施乃至 T0220_.07.0362b06: 般若攝諸有情。爲欲饒益諸有情故。或捨財 T0220_.07.0362b07: 寶或捨妻子。或捨王位或捨*肢節。或捨身命 T0220_.07.0362b08: 隨諸有情應以如是如是方便而得饒益。即 T0220_.07.0362b09: 以如是如是方便而饒益之。如是善現。諸菩 T0220_.07.0362b10: 薩摩訶薩行深般若波羅蜜多時。由離諸相 T0220_.07.0362b11: 無漏心力。能於無相無作法中。圓滿精進波 T0220_.07.0362b12: 羅蜜多。亦能圓滿諸餘功徳。復次善現。諸菩 T0220_.07.0362b13: 薩摩訶薩行深般若波羅蜜多時。能以離相 T0220_.07.0362b14: 無漏之心而修靜慮。是菩薩摩訶薩除諸佛 T0220_.07.0362b15: 定於諸餘定皆能圓滿。是菩薩摩訶薩離欲 T0220_.07.0362b16: 惡不善法。有尋有伺離生喜樂入初靜慮具 T0220_.07.0362b17: 足而住。如是乃至斷樂斷苦先喜憂沒不苦 T0220_.07.0362b18: 不樂捨念清淨入第四靜慮具足而住。是菩 T0220_.07.0362b19: 薩摩訶薩以慈倶心普縁一方乃至十方一切 T0220_.07.0362b20: 世間具足而住。如是乃至以捨倶心普縁一 T0220_.07.0362b21: 方乃至十方一切世間具足而住。是菩薩摩 T0220_.07.0362b22: 訶薩超諸色想滅有對想。不思惟種種想。入 T0220_.07.0362b23: 無邊空空無邊處具足而住。如是乃至超一 T0220_.07.0362b24: 切種無所有處。入非想非非想處具足而住。 T0220_.07.0362b25: 是菩薩摩訶薩安住靜慮波羅蜜多。於八解 T0220_.07.0362b26: 脱八勝處九次第定十遍處。能順逆入具足 T0220_.07.0362b27: 而住。是菩薩摩訶薩能於空無相無願解脱 T0220_.07.0362b28: 門具足而住。能於無間三摩地。如電三摩地。 T0220_.07.0362b29: 聖正三摩地。金剛喩三摩地。具足而住。是菩 T0220_.07.0362c01: 薩摩訶薩安住靜慮波羅蜜多。修三十七菩 T0220_.07.0362c02: 提分法及道相智皆令圓滿。用道相智攝受 T0220_.07.0362c03: 一切三摩地已。漸次修超淨觀地乃至獨覺 T0220_.07.0362c04: 地。證入菩薩正性離生。既入菩薩正性離生。 T0220_.07.0362c05: 修諸地行圓滿佛地。是菩薩摩訶薩雖於諸 T0220_.07.0362c06: 地漸次修超。而於中間不取果證。乃至未得 T0220_.07.0362c07: 一切智智。是菩薩摩訶薩安住靜慮波羅蜜 T0220_.07.0362c08: 多。從一佛國趣一佛國。恭敬供養尊重讃歎 T0220_.07.0362c09: 諸佛世尊。於諸佛所植衆善本。成熟有情嚴 T0220_.07.0362c10: 淨佛土。從一世界趣一世界。饒益有情身心 T0220_.07.0362c11: 無倦。或以布施或以淨戒或以安忍或以精 T0220_.07.0362c12: 進或以靜慮或以般若波羅蜜多攝諸有情。 T0220_.07.0362c13: 或以戒蘊或以定蘊或以慧蘊或以解脱蘊或 T0220_.07.0362c14: 以解脱智見蘊攝諸有情。或教有情住預流 T0220_.07.0362c15: 果。或住一來果。或住不還果。或住阿羅漢果。 T0220_.07.0362c16: 或住獨覺菩提。或住菩薩摩訶薩位。或住無 T0220_.07.0362c17: 上正等菩提。隨諸有情善根勢力善法増長。 T0220_.07.0362c18: 種種方便令其安住。是菩薩摩訶薩安住靜 T0220_.07.0362c19: 慮波羅蜜多。能引一切陀羅尼門三摩地門。 T0220_.07.0362c20: 能得殊勝四無礙解異熟神通。是菩薩摩訶 T0220_.07.0362c21: 薩成就殊勝異熟神通。決定不復入於母胎 T0220_.07.0362c22: 受諸欲樂攝受生乘生過所染。所以者何。是 T0220_.07.0362c23: 菩薩摩訶薩善見善知一切法性皆如幻化。 T0220_.07.0362c24: 雖知諸行皆如幻化。而乘悲願饒益有情。雖 T0220_.07.0362c25: 乘悲願饒益有情。而達有情及彼施設皆不 T0220_.07.0362c26: 可得。雖達有情及彼施設皆不可得。而能安 T0220_.07.0362c27: 立一切有情令其安住不可得法。此依世俗 T0220_.07.0362c28: 不依勝義。是菩薩摩訶薩安住靜慮波羅蜜 T0220_.07.0362c29: 多。修行一切靜慮解脱等持等至。乃至圓滿 T0220_.07.0363a01: 所求無上正等菩提。常不捨離所修靜慮波 T0220_.07.0363a02: 羅蜜多。是菩薩摩訶薩行道相智。方便引發 T0220_.07.0363a03: 一切相智。安住其中永斷一切習氣相續。能 T0220_.07.0363a04: 正自利亦正利他。能與一切世間天人阿素 T0220_.07.0363a05: 洛等作淨福田。堪受世間供養恭敬。如是善 T0220_.07.0363a06: 現。諸菩薩摩訶薩行深般若波羅蜜多時。由 T0220_.07.0363a07: 離諸相無漏心力。能於無相無作法中。圓滿 T0220_.07.0363a08: 靜慮波羅蜜多。亦能圓滿諸餘功徳。復次善 T0220_.07.0363a09: 現。諸菩薩摩訶薩行深般若波羅蜜多時。能 T0220_.07.0363a10: 以離相無漏之心而修般若。是菩薩摩訶薩 T0220_.07.0363a11: 不見少法實有成就。謂不見色實有成就。不 T0220_.07.0363a12: 見受想行識實有成就。不見色生。不見受想 T0220_.07.0363a13: 行識生。不見色滅。不見受想行識滅。不見色 T0220_.07.0363a14: 是増益門。不見受想行識是増益門。不見色 T0220_.07.0363a15: 是損減門。不見受想行識是損減門。不見色 T0220_.07.0363a16: 有積集。不見受想行識有積集。不見色有離 T0220_.07.0363a17: 散。不見受想行識有離散。如是乃至不見一 T0220_.07.0363a18: 切有漏法實有成就。不見一切無漏法實有 T0220_.07.0363a19: 成就。不見一切有漏法生。不見一切無漏法 T0220_.07.0363a20: 生。不見一切有漏法滅。不見一切無漏法滅。 T0220_.07.0363a21: 不見一切有漏法是増益門。不見一切無漏 T0220_.07.0363a22: 法是増益門。不見一切有漏法是損減門。不 T0220_.07.0363a23: 見一切無漏法是損減門。不見一切有漏法 T0220_.07.0363a24: 有積集。不見一切無漏法有積集。不見一切 T0220_.07.0363a25: 有漏法有離散。不見一切無漏法有離散。如 T0220_.07.0363a26: 實觀色是虚妄不堅實無自在。如實觀受想 T0220_.07.0363a27: 行識是虚妄不堅實無自*在。如是乃至如實 T0220_.07.0363a28: 觀一切有漏法是虚妄不堅實無自*在。如實 T0220_.07.0363a29: 觀一切無漏法是虚妄不堅實無自*在。是菩 T0220_.07.0363b01: 薩摩訶薩如是觀時。不得色自性。不得受想 T0220_.07.0363b02: 行識自性。如是乃至不得一切有漏法自性。 T0220_.07.0363b03: 不得一切無漏法自性。是菩薩摩訶薩行深 T0220_.07.0363b04: 般若波羅蜜多如是觀時。於一切法深生信 T0220_.07.0363b05: 解。皆以無性而爲自性。於如是事生信解已。 T0220_.07.0363b06: 能行内空乃至能行無性自性空。如是行時 T0220_.07.0363b07: 於一切法無所執著。謂不執著色。不執著受 T0220_.07.0363b08: 想行識。不執著眼處乃至意處。不執著色處 T0220_.07.0363b09: 乃至法處。不執著眼界乃至意界。不執著色 T0220_.07.0363b10: 界乃至法界。不執著眼識界乃至意識界。不 T0220_.07.0363b11: 執著眼觸乃至意觸。不執著眼觸爲縁所生 T0220_.07.0363b12: 諸受乃至意觸爲縁所生諸受。不執著地界 T0220_.07.0363b13: 乃至識界。不執著因縁乃至増上縁。不執著 T0220_.07.0363b14: 無明乃至老死。不執著布施波羅蜜多乃至 T0220_.07.0363b15: 般若波羅蜜多。不執著内空乃至無性自性 T0220_.07.0363b16: 空。不執著眞如乃至不思議界。不執著苦集 T0220_.07.0363b17: 滅道聖諦。不執著四念住乃至八聖道支。不 T0220_.07.0363b18: 執著四靜慮四無量四無色定。不執著八解 T0220_.07.0363b19: 脱乃至十遍處。不執著空無相無願解脱門。 T0220_.07.0363b20: 不執著淨觀地乃至如來地。不執著極喜地 T0220_.07.0363b21: 乃至法雲地。不執著一切陀羅尼門三摩地 T0220_.07.0363b22: 門。不執著五眼六神通。不執著如來十力乃 T0220_.07.0363b23: 至十八佛不共法。不執著三十二大士相八 T0220_.07.0363b24: 十隨好。不執著無忘失法恒住捨性。不執著 T0220_.07.0363b25: 一切智道相智一切相智。不執著預流果乃 T0220_.07.0363b26: 至獨覺菩提。不執著一切菩薩摩訶薩行。不 T0220_.07.0363b27: 執著諸佛無上正等菩提。是菩薩摩訶薩行 T0220_.07.0363b28: 無所有甚深般若波羅蜜多時。能圓滿菩薩 T0220_.07.0363b29: 道。謂能圓滿六波羅蜜多。亦能圓滿内空乃 T0220_.07.0363c01: 至無性自性空。亦能圓滿眞如乃至不思議 T0220_.07.0363c02: 界。亦能圓滿苦集滅道聖諦。亦能圓滿四念 T0220_.07.0363c03: 住乃至八聖道支。亦能圓滿四靜慮四無量 T0220_.07.0363c04: 四無色定。亦能圓滿八解脱乃至十遍處。亦 T0220_.07.0363c05: 能圓滿空無相無願解脱門。亦能圓滿諸菩 T0220_.07.0363c06: 薩地。亦能圓滿一切陀羅尼門三摩地門。亦 T0220_.07.0363c07: 能圓滿五眼六神通。亦能圓滿如來十力乃 T0220_.07.0363c08: 至十八佛不共法。亦能圓滿無忘失法恒住 T0220_.07.0363c09: 捨性。亦能圓滿一切智道相智一切相智。亦 T0220_.07.0363c10: 能圓滿三十二大士相八十隨好。是菩薩摩 T0220_.07.0363c11: 訶薩圓滿如是菩薩道已。復能圓滿離闇佛 T0220_.07.0363c12: 道。謂能圓滿六波羅蜜多及餘無量無邊佛 T0220_.07.0363c13: 法。是菩薩摩訶薩安住如是離闇佛道。引 T0220_.07.0363c14: 發殊勝異熟神通。隨諸有情應以布施乃至 T0220_.07.0363c15: 般若而攝受者。即以布施乃至般若而攝受 T0220_.07.0363c16: 之。應以戒蘊定蘊慧蘊解脱蘊解脱智見蘊 T0220_.07.0363c17: 而攝受者。即以戒蘊乃至解脱智見蘊而攝 T0220_.07.0363c18: 受之。應令安住預流果或一來果或不還果 T0220_.07.0363c19: 或阿羅漢果或獨覺菩提或復無上正等菩提 T0220_.07.0363c20: 者。即方便令安住預流果乃至無上正等菩 T0220_.07.0363c21: 提。是菩薩摩訶薩能作種種神通變現。欲往 T0220_.07.0363c22: 殑伽沙等世界隨意能往。欲現所往諸世界 T0220_.07.0363c23: 中種種珍寶隨意能現。欲令所往諸世界中 T0220_.07.0363c24: 有情受用種種珍寶隨其所樂皆令充足。是 T0220_.07.0363c25: 菩薩摩訶薩從一世界往一世界。利益安樂 T0220_.07.0363c26: 無量有情。見諸世界種種妙好莊嚴之相。能 T0220_.07.0363c27: 自攝受隨意所樂莊嚴佛土。譬如他化自在 T0220_.07.0363c28: 諸天諸有所須衆妙樂具隨心而現。如是菩 T0220_.07.0363c29: 薩隨意攝受種種莊嚴無量佛土。此所攝受 T0220_.07.0364a01: 諸佛土中。微妙清淨離雜染法。隨意所欲悉 T0220_.07.0364a02: 皆能現。是菩薩摩訶薩由異熟生布施波羅 T0220_.07.0364a03: 蜜多乃至般若波羅蜜多。由異熟生諸妙神 T0220_.07.0364a04: 通。由異熟生菩薩道故行道相智。由道相智 T0220_.07.0364a05: 得成熟故復能證得一切相智。由得此智於 T0220_.07.0364a06: 一切法無所攝受。謂不攝受色。亦不攝受受 T0220_.07.0364a07: 想行識。如是乃至亦不攝受若善法若非善 T0220_.07.0364a08: 法若有記法若無記法若世間法若出世間法 T0220_.07.0364a09: 若有漏法若無漏法若有爲法若無爲法。亦 T0220_.07.0364a10: 不攝受所證無上正等菩提。亦不攝受一切 T0220_.07.0364a11: 佛土所受用物。其中有情於一切法亦無攝 T0220_.07.0364a12: 受。所以者何。是菩薩摩訶薩先不攝受一切 T0220_.07.0364a13: 法故。於一切法無所得故。爲諸有情無倒宣 T0220_.07.0364a14: 説一切法性無攝受故。如是善現。諸菩薩摩 T0220_.07.0364a15: 訶薩行深般若波羅蜜多時。由離諸相無漏 T0220_.07.0364a16: 心力。能於無相無作法中。圓滿般若波羅蜜 T0220_.07.0364a17: 多。亦能圓滿諸餘功徳 T0220_.07.0364a18: 第二分無雜品第七十五之一 T0220_.07.0364a19: 爾時具壽善現白佛言。世尊。云何於一切無 T0220_.07.0364a20: 雜無相自相空法中。能圓滿六波羅蜜多。云 T0220_.07.0364a21: 何於一切無差別法中而施設差別。云何了 T0220_.07.0364a22: 知如是諸法差別之相。云何於般若波羅蜜 T0220_.07.0364a23: 多中能攝受一切六波羅蜜多。如是乃至攝 T0220_.07.0364a24: 受一切世出世法。云何於一切異相法中施 T0220_.07.0364a25: 設一相。所謂無相及於一相。無相法中施設 T0220_.07.0364a26: 一切差別法相。佛告善現。諸菩薩摩訶薩行 T0220_.07.0364a27: 深般若波羅蜜多時。安住如夢如響如像如 T0220_.07.0364a28: 光影如陽焔如幻如化五取蘊中。爲諸有情布 T0220_.07.0364a29: 施持戒安忍精進修定學慧。如實了知如夢 T0220_.07.0364b01: 乃至如化五蘊皆同一相所謂無相。所以者 T0220_.07.0364b02: 何。夢乃至化皆無自性。若法無自性是法則 T0220_.07.0364b03: 無相。若法無相是法一相所謂無相。由此因 T0220_.07.0364b04: 縁當知一切施者受者施物施性施果施縁皆 T0220_.07.0364b05: 同無相。若如是知而行布施則能圓能所行 T0220_.07.0364b06: 布施波羅蜜多。若能圓滿所行布施波羅蜜 T0220_.07.0364b07: 多則不遠離淨戒安忍精進靜慮般若波羅蜜 T0220_.07.0364b08: 多。安住此六波羅蜜多則能圓滿四靜慮四 T0220_.07.0364b09: 無量四無色定。亦能圓滿四念住乃至八聖 T0220_.07.0364b10: 道支。亦能圓滿三解脱門。亦能圓滿内空乃 T0220_.07.0364b11: 至無性自性空。亦能圓滿眞如乃至不思議 T0220_.07.0364b12: 界。亦能圓滿苦集滅道聖諦。亦能圓滿八解 T0220_.07.0364b13: 脱乃至十遍處。亦能圓滿諸菩薩地。亦能圓 T0220_.07.0364b14: 滿五百陀羅尼門五百三摩地門。亦能圓滿 T0220_.07.0364b15: 五眼六神通。亦能圓滿如來十力乃至十八 T0220_.07.0364b16: 佛不共法。亦能圓滿無忘失法恒住捨性。亦 T0220_.07.0364b17: 能圓滿一切智道相智一切相智。是菩薩摩 T0220_.07.0364b18: 訶薩安住如是諸異熟聖無漏法中。能往十 T0220_.07.0364b19: 方殑伽沙等諸佛世界。以無量種上妙供具。 T0220_.07.0364b20: 恭敬供養尊重讃歎諸佛世尊。作諸有情利 T0220_.07.0364b21: 益安樂。應以布施乃至般若波羅蜜多而攝 T0220_.07.0364b22: 受者。即以布施乃至般若波羅蜜多而攝受 T0220_.07.0364b23: 之。應以諸餘種種善法而攝受者。即以諸餘 T0220_.07.0364b24: 種種善法而攝受之。是菩薩摩訶薩成就一 T0220_.07.0364b25: 切殊勝善根。於一切法皆得自在。雖受生死 T0220_.07.0364b26: 不爲生死過失所染。爲欲利樂諸有情故攝 T0220_.07.0364b27: 受人天富貴自在。由此富貴自在威力能作 T0220_.07.0364b28: 有情諸饒益事。以四攝事而攝受之。是菩薩 T0220_.07.0364b29: 摩訶薩知一切法皆無相故。雖知預流果而 T0220_.07.0364c01: 不住預流果。乃至雖知獨覺菩提而不住獨 T0220_.07.0364c02: 覺菩提。所以者何。是菩薩摩訶薩如實了知 T0220_.07.0364c03: 一切法已。爲欲證得一切智智。不共一切聲 T0220_.07.0364c04: 聞獨覺。如是善現。諸菩薩摩訶薩知一切法 T0220_.07.0364c05: 皆無相故。如實了知布施等六波羅蜜多及 T0220_.07.0364c06: 餘無量無邊佛法皆同無相。由此因縁普能 T0220_.07.0364c07: 圓滿一切佛法。便能證得一切智智 T0220_.07.0364c08: 復次善現。諸菩薩摩訶薩行深般若波羅蜜 T0220_.07.0364c09: 多時。安住如夢如響如像如光影如陽焔如 T0220_.07.0364c10: 幻如化五取蘊中。圓滿淨戒波羅蜜多。是菩 T0220_.07.0364c11: 薩摩訶薩如實了知如夢乃至如化五蘊。便 T0220_.07.0364c12: 能圓滿無相淨戒波羅蜜多。如是淨戒無缺 T0220_.07.0364c13: 無隙無瑕無穢無所取著。應受供養智者所 T0220_.07.0364c14: 讃。妙善受持妙善究竟。是聖無漏是出世間 T0220_.07.0364c15: 道支所攝。安住此戒能善受持。受施設戒。法 T0220_.07.0364c16: 爾得戒。律儀戒。有表戒。無表戒。現行戒。不 T0220_.07.0364c17: 現行戒。威儀戒。非威儀戒。是菩薩摩訶薩雖 T0220_.07.0364c18: 具成就如是諸戒。而於諸法無所取著。不作 T0220_.07.0364c19: 是念。我由此戒當生刹帝利大族或婆羅門 T0220_.07.0364c20: 大族或長者大族或居士大族富貴自在。不 T0220_.07.0364c21: 作是念。我由此戒當爲小王或爲大王或爲 T0220_.07.0364c22: 輪王或爲輔佐富貴自在。不作是念。我由此 T0220_.07.0364c23: 戒當生四大王衆天乃至他化自在天富貴自 T0220_.07.0364c24: 在。不作是念。我由此戒當得預流果或一來 T0220_.07.0364c25: 果或不還果或阿羅漢果或獨覺菩提。或入 T0220_.07.0364c26: 菩薩正性離生。或得菩薩無生法忍。或得無 T0220_.07.0364c27: 上正等菩提所以者何。如是諸法皆同一相。 T0220_.07.0364c28: 所謂無相無住無得。無相之法不得無相。有 T0220_.07.0364c29: 相之法不得有相。無相之法不得有相。有相 T0220_.07.0365a01: 之法不得無相。由是因縁都無所得。如是善 T0220_.07.0365a02: 現。諸菩薩摩訶薩行深般若波羅蜜多時。速 T0220_.07.0365a03: 能圓滿無相淨戒波羅蜜多。既能圓滿無相 T0220_.07.0365a04: 淨戒波羅蜜多。速入菩薩正性離生。既入菩 T0220_.07.0365a05: 薩正性離生。復得菩薩無生法忍。既得菩薩 T0220_.07.0365a06: 無生法忍。修行道相智趣一切相智得異熟 T0220_.07.0365a07: 五神通。復得五百陀羅尼門。亦得五百三摩 T0220_.07.0365a08: 地門。安住此中復能證得四無礙解。從一佛 T0220_.07.0365a09: 國至一佛國。親近供養諸佛世尊。成熟有情 T0220_.07.0365a10: 嚴淨佛土。是菩薩摩訶薩爲化有情。雖現流 T0220_.07.0365a11: 轉諸趣生死。而不爲彼過失所染。如幻化人 T0220_.07.0365a12: 雖現行住坐臥等事。而無眞實往來等業。雖 T0220_.07.0365a13: 現種種饒益有情。而於有情及彼施設都無 T0220_.07.0365a14: 所得。如有如來應正等覺名善寂靜。證得無 T0220_.07.0365a15: 上正等菩提。轉妙法輪度無量衆。令出生死 T0220_.07.0365a16: 證得涅槃。而無有情堪受決得無上正等菩 T0220_.07.0365a17: 提記者。時彼如來化作化佛令久住世。自 T0220_.07.0365a18: 捨壽行入無餘依般涅槃界。彼佛化身住一 T0220_.07.0365a19: 劫已。授一菩薩無上正等菩提記已方入涅 T0220_.07.0365a20: 槃。彼佛化身雖作種種饒益有情事而無所 T0220_.07.0365a21: 得。謂不得色受想行識。乃至不得一切有漏 T0220_.07.0365a22: 無漏等法及諸有情。是菩薩摩訶薩亦復如 T0220_.07.0365a23: 是。雖有所作而無所得。如是善現。諸菩薩摩 T0220_.07.0365a24: 訶薩行深般若波羅蜜多時。圓滿淨戒波羅 T0220_.07.0365a25: 蜜多。由此淨戒波羅蜜多得圓滿故。便能攝 T0220_.07.0365a26: 受一切佛法。因斯證得一切智智 T0220_.07.0365a27: 復次善現。諸菩薩摩訶薩行深般若波羅蜜 T0220_.07.0365a28: 多時。安住如夢如響如像如光影如陽焔如 T0220_.07.0365a29: 幻如化五取蘊中。圓滿安忍波羅蜜多。是菩 T0220_.07.0365b01: 薩摩訶薩如實了知如夢乃至如化五蘊。便 T0220_.07.0365b02: 能圓滿無相安忍波羅蜜多。善現。云何菩薩 T0220_.07.0365b03: 摩訶薩行深般若波羅蜜多時。如實了知如 T0220_.07.0365b04: 夢乃至如化五蘊。便能圓滿無相安忍波羅 T0220_.07.0365b05: 蜜多。善現。是菩薩摩訶薩如實了知是五取 T0220_.07.0365b06: 蘊無實相故。修二種忍便能圓滿無相安忍 T0220_.07.0365b07: 波羅蜜多。云何爲二。謂安受忍及觀察忍。安 T0220_.07.0365b08: 受忍者。謂諸菩薩從初發心乃至安坐妙菩 T0220_.07.0365b09: 提座。於其中間假使一切有情之類競來訶 T0220_.07.0365b10: 毀。以麁惡言罵詈凌辱。復以瓦石刀杖加害。 T0220_.07.0365b11: 是時菩薩爲滿安忍波羅蜜多。乃至不生一 T0220_.07.0365b12: 念忿恨。亦復不起加報之心。但作是念。彼諸 T0220_.07.0365b13: 有情深可哀愍。増上煩惱擾動其心不得自 T0220_.07.0365b14: 在。於我發起如是惡業。我今不應瞋恨於彼。 T0220_.07.0365b15: 復作是念。由我攝受怨家諸蘊。令彼有情於 T0220_.07.0365b16: 我發起如是惡業。但應自責不應瞋彼。菩薩 T0220_.07.0365b17: 如是審觀察時。於彼有情深生慈愍。如是等 T0220_.07.0365b18: 類名安受忍。觀察忍者。謂諸菩薩作是思惟。 T0220_.07.0365b19: 諸行如幻虚妄不實不得自在。亦如虚空。無 T0220_.07.0365b20: 我有情命者生者養者士夫補特伽羅意生儒 T0220_.07.0365b21: 童作者受者知者見者皆不可得。唯是虚妄 T0220_.07.0365b22: 分別所起。一切皆是自心所變。誰訶毀我。 T0220_.07.0365b23: 誰罵詈我。誰凌辱我。誰以種種瓦石刀杖加 T0220_.07.0365b24: 害於我。誰復受彼凌辱加害。皆是自心虚妄 T0220_.07.0365b25: 分別。我今不應横起執著。如是諸法由自性 T0220_.07.0365b26: 空勝義空故都無所有。菩薩如是審觀察時。 T0220_.07.0365b27: 如實了知諸行空寂。於一切法不生異想。如 T0220_.07.0365b28: 是等類名觀察忍。是菩薩摩訶薩修習如是 T0220_.07.0365b29: 二種忍故。便能圓滿無相安忍波羅蜜多。由 T0220_.07.0365c01: 能圓滿無相安忍波羅蜜多。即便獲得無生 T0220_.07.0365c02: 法忍。具壽善現白言。世尊。云何名爲無生法 T0220_.07.0365c03: 忍。此何所斷。復是何智。佛告善現。由此勢 T0220_.07.0365c04: 力。乃至少分惡不善法亦不得生。是故名爲 T0220_.07.0365c05: 無生法忍。此令一切我及我所慢等煩惱畢 T0220_.07.0365c06: 竟不生如實忍受。諸行如夢乃至如化。此忍 T0220_.07.0365c07: 名智。得此智故説名獲得無生法忍。具壽善 T0220_.07.0365c08: 現復白佛言。聲聞獨覺及諸菩薩無生法忍 T0220_.07.0365c09: 有何差別。佛告善現。諸預流者若智若斷。乃 T0220_.07.0365c10: 至獨覺若智若斷。亦名菩薩摩訶薩忍。復有 T0220_.07.0365c11: 菩薩摩訶薩忍。謂忍諸法畢竟不生是爲差 T0220_.07.0365c12: 別。善現當知。諸菩薩摩訶薩成就如是殊勝 T0220_.07.0365c13: 忍故。超勝一切聲聞獨覺。諸菩薩摩訶薩安 T0220_.07.0365c14: 住如是異熟忍中行菩薩道。能圓滿道相智。 T0220_.07.0365c15: 成就如是道相智故。常不遠離四念住乃至 T0220_.07.0365c16: 八聖道支。亦不遠離三解脱門。亦不遠離異 T0220_.07.0365c17: 熟神通。由不遠離異熟神通。從一佛國趣一 T0220_.07.0365c18: 佛國。親近供養諸佛世尊。成熟有情嚴淨佛 T0220_.07.0365c19: 土。作是事已。用一刹那相應般若。證得無上 T0220_.07.0365c20: 正等菩提。如是善現。諸菩薩摩訶薩行深般 T0220_.07.0365c21: 若波羅蜜多時。疾能圓滿無相安忍波羅蜜 T0220_.07.0365c22: 多。由此安忍波羅蜜多得圓滿故。便能圓滿 T0220_.07.0365c23: 一切佛法。因斯證得一切智智 T0220_.07.0365c24: 大般若波羅蜜多經卷第四百六十七 T0220_.07.0365c25: T0220_.07.0365c26: T0220_.07.0365c27: T0220_.07.0365c28: T0220_.07.0365c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 [行番号:有/無] [返り点:有/無] [CITE] |