INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
![[First]](first.gif)
![[Prev+100]](10first.gif)
![[Prev]](prev.gif)
544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 ![[Next]](next.gif)
![[Next+100]](10next.gif)
![[Last]](last.gif)
[行番号:有/無] [返り点:有/無] [CITE]
T0220_.07.0543a01:
T0220_.07.0543a02:
T0220_.07.0543a03:大般若波羅蜜多經卷第五百
T0220_.07.0543a04: ＊三藏法師玄奘奉 詔譯
T0220_.07.0543a05: 第三分天帝品第四之三
T0220_.07.0543a06: 爾時天帝釋及此三千大千世界所有四大王
T0220_.07.0543a07: 衆天。乃至色究竟天咸作是念。尊者善現承
T0220_.07.0543a08: 佛神力爲諸菩薩摩訶薩衆雨大法雨。我等
T0220_.07.0543a09: 今者爲供養故。各宜化作天諸妙花。奉散如
T0220_.07.0543a10: 來應正等覺及諸菩薩摩訶薩衆并苾芻僧尊
T0220_.07.0543a11: 者善現甚深般若波羅蜜多而爲供養。時天
T0220_.07.0543a12: 帝釋及諸天衆作是念已。便各化作天妙音
T0220_.07.0543a13: 花奉散供養。時此三千大千世界花悉充滿。
T0220_.07.0543a14: 以佛神力於虚空中令成花臺莊嚴殊妙量等
T0220_.07.0543a15: 三千大千世界。具壽善現覩斯事已作是念
T0220_.07.0543a16: 言。今所散花於諸天處未曾見有。是花殊妙
T0220_.07.0543a17: 定非水陸草木所生。應是諸天從心化出。時
T0220_.07.0543a18: 天帝釋既知善現心之所念。謂善現言。此所
T0220_.07.0543a19: 散花實非水陸草木所生。但是諸天心所化
T0220_.07.0543a20: 現。爾時善現語帝釋言。此花不生即非花也。
T0220_.07.0543a21: 時天帝釋問善現言。但爲是花不生。爲餘法
T0220_.07.0543a22: 亦爾。善現答言。非但是花不生。餘法亦無生
T0220_.07.0543a23: 義何謂也。憍尸迦。色亦不生。受想行識亦
T0220_.07.0543a24: 不生。此既不生即非色乃至識。所以者何。以
T0220_.07.0543a25: 不生法離諸戲論。不可施設爲色等故。眼處
T0220_.07.0543a26: 乃至意處。色處乃至法處。眼界乃至意界。色
T0220_.07.0543a27: 界乃至法界。眼識界乃至意識界。眼觸乃至
T0220_.07.0543a28: 意觸。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0543a29: 生諸受。地界乃至識界。因縁乃至増上縁。無
T0220_.07.0543b01: 明乃至老死。布施波羅蜜多乃至般若波羅
T0220_.07.0543b02: 蜜多。内空乃至無性自性空。眞如乃至不思
T0220_.07.0543b03: 議界。斷界乃至無爲界。苦集滅道聖諦。四念
T0220_.07.0543b04: 住乃至八聖道支。四靜慮四無量四無色定。
T0220_.07.0543b05: 八解脱九次第定。空無相無願解脱門。淨觀
T0220_.07.0543b06: 地乃至如來地。極喜地乃至法雲地。五眼六
T0220_.07.0543b07: 神通。如來十力乃至十八佛不共法。三十二
T0220_.07.0543b08: 大士相八十隨好。無忘失法恒住捨性。一切
T0220_.07.0543b09: 陀羅尼門三摩地門。一切智道相智一切相
T0220_.07.0543b10: 智。預流向預流果乃至菩薩摩訶薩行諸佛
T0220_.07.0543b11: 無上正等菩提。預流一來不還阿羅漢獨覺
T0220_.07.0543b12: 菩薩及諸如來應正等覺應知亦爾。時天帝
T0220_.07.0543b13: 釋竊作是念。尊者善現智慧甚深。不壞假名
T0220_.07.0543b14: 而説法性。佛知其意便印彼言。如憍尸迦心
T0220_.07.0543b15: 之所念。具壽善現智慧甚深。不壞假名説諸
T0220_.07.0543b16: 法性。時天帝釋即白佛言。尊者善現於何等
T0220_.07.0543b17: 法。不壞假名而説法性。爾時佛告天帝釋言。
T0220_.07.0543b18: 憍尸迦。色乃至識但是假名。如是假名不離
T0220_.07.0543b19: 法性。具壽善現不壞如是色等假名而説色
T0220_.07.0543b20: 等法性。所以者何。色等法性無壞無不壞。是
T0220_.07.0543b21: 故善現所説亦無壞無不壞。如是乃至一切
T0220_.07.0543b22: 如來應正等覺應知亦爾。憍尸迦。具壽善現
T0220_.07.0543b23: 於如是法。不壞假名而説法性。爾時善現語
T0220_.07.0543b24: 帝釋言。憍尸迦。如是如是。如佛所説。諸所
T0220_.07.0543b25: 有法無非假名。憍尸迦。諸菩薩摩訶薩知一
T0220_.07.0543b26: 切法但假名已。應學般若波羅蜜多。憍尸迦。
T0220_.07.0543b27: 諸菩薩摩訶薩如是學時。不於色學。亦不於
T0220_.07.0543b28: 受想行識學。所以者何。是菩薩摩訶薩不見
T0220_.07.0543b29: 色可於中學。亦不見受想行識可於中學。如
T0220_.07.0543c01: 是乃至於諸如來應正等覺應知亦爾。時天
T0220_.07.0543c02: 帝釋問善現言。菩薩摩訶薩何因縁故。不見
T0220_.07.0543c03: 色。亦不見受想行識。乃至亦不見一切如來
T0220_.07.0543c04: 應正等覺可於中學。善現答言。憍尸迦。色色
T0220_.07.0543c05: 性空。受想行識受想行識性空。乃至如來應
T0220_.07.0543c06: 正等覺如來應正等覺性空。憍尸迦。諸菩薩
T0220_.07.0543c07: 摩訶薩由此因縁。不見色乃至識。乃至不見
T0220_.07.0543c08: 一切如來應正等覺可於中學。何以故。憍尸
T0220_.07.0543c09: 迦。不可色空見色空。不可色空學色空。如是
T0220_.07.0543c10: 乃至不可如來應正等覺空見如來應正等覺
T0220_.07.0543c11: 空。不可如來應正等覺空學如來應正等覺
T0220_.07.0543c12: 空。憍尸迦。若菩薩摩訶薩不於空學。是菩薩
T0220_.07.0543c13: 摩訶薩爲於空學。何以故。無二分故。憍尸迦。
T0220_.07.0543c14: 若菩薩摩訶薩不於色空學。乃至不於一切
T0220_.07.0543c15: 如來應正等覺空學。是菩薩摩訶薩爲於色
T0220_.07.0543c16: 空學。乃至爲於一切如來應正等覺空學。何
T0220_.07.0543c17: 以故。無二分故。憍尸迦。若菩薩摩訶薩以無
T0220_.07.0543c18: 二爲方便。於色空學。乃至以無二爲方便。於
T0220_.07.0543c19: 諸如來應正等覺空學。是菩薩摩訶薩能以
T0220_.07.0543c20: 無二而爲方便。學布施波羅蜜多乃至般若
T0220_.07.0543c21: 波羅蜜多。學内空乃至無性自性空。學眞如
T0220_.07.0543c22: 乃至不思議界。學斷界乃至無爲界。學苦集
T0220_.07.0543c23: 滅道聖諦。學四念住乃至八聖道支。學四靜
T0220_.07.0543c24: 慮四無量四無色定。學八解脱九次第定。學
T0220_.07.0543c25: 空無相無願解脱門。學淨觀地乃至如來地。
T0220_.07.0543c26: 學極喜地乃至法雲地。學五眼六神通。學如
T0220_.07.0543c27: 來十力乃至十八佛不共法。學三十二大士
T0220_.07.0543c28: 相八十隨好。學無忘失法恒住捨性。學一切
T0220_.07.0543c29: 陀羅尼門三摩地門。學一切智道相智一切
T0220_.07.0544a01: 相智。學預流向預流果乃至菩薩摩訶薩行
T0220_.07.0544a02: 諸佛無上正等菩提。學預流一來不還阿羅
T0220_.07.0544a03: 漢獨覺菩薩及諸如來應正等覺。憍尸迦。若
T0220_.07.0544a04: 菩薩摩訶薩能以無二而爲方便。學布施波
T0220_.07.0544a05: 羅蜜多乃至如來應正等覺。是菩薩摩訶薩
T0220_.07.0544a06: 能以無二而爲方便。學無量無數無邊不可
T0220_.07.0544a07: 思議清淨佛法。憍尸迦。若菩薩摩訶薩能以
T0220_.07.0544a08: 無二而爲方便。學無量無數無邊不可思議
T0220_.07.0544a09: 清淨佛法。是菩薩摩訶薩不爲色増故學。不
T0220_.07.0544a10: 爲色減故學。乃至不爲一切如來應正等覺
T0220_.07.0544a11: 増故學。不爲一切如來應正等覺減故學。何
T0220_.07.0544a12: 以故。憍尸迦。以色乃至一切如來應正等覺
T0220_.07.0544a13: 無二分故。憍尸迦。若菩薩摩訶薩不爲色増
T0220_.07.0544a14: 故學亦不爲色減故學。乃至不爲一切如來
T0220_.07.0544a15: 應正等覺増故學。亦不爲一切如來應正等
T0220_.07.0544a16: 覺減故學。是菩薩摩訶薩不爲攝受色故學。
T0220_.07.0544a17: 亦不爲滅壞色故學。如是乃至。不爲攝受一
T0220_.07.0544a18: 切如來應正等覺故學。亦不爲滅壞一切如
T0220_.07.0544a19: 來應正等覺故學。何以故。憍尸迦。攝受滅壞
T0220_.07.0544a20: 無二分故。時舍利子問善現言。諸菩薩摩訶
T0220_.07.0544a21: 薩如是學時。不爲攝受色故學。亦不爲滅壞
T0220_.07.0544a22: 色故學。乃至不爲攝受一切如來應正等覺
T0220_.07.0544a23: 故學。亦不爲滅壞一切如來應正等覺故學
T0220_.07.0544a24: 耶。善現答言。如是如是。舍利子。諸菩薩摩
T0220_.07.0544a25: 訶薩如是學時。不爲攝受色故學。亦不爲滅
T0220_.07.0544a26: 壞色故學。乃至不爲攝受一切如來應正等
T0220_.07.0544a27: 覺故學。亦不爲滅壞一切如來應正等覺故
T0220_.07.0544a28: 學。時舍利子問善現言。何因縁故諸菩薩摩
T0220_.07.0544a29: 訶薩如是學時。不爲攝受色故學。亦不爲滅
T0220_.07.0544b01: 壞色故學。乃至不爲攝受一切如來應正等
T0220_.07.0544b02: 覺故學。亦不爲滅壞一切如來應正等覺故
T0220_.07.0544b03: 學。善現答言。諸菩薩摩訶薩如是學時。不
T0220_.07.0544b04: 見有色是可攝受及可滅壞。亦不見有能攝
T0220_.07.0544b05: 受色及滅壞者。乃至不見有一切如來應正
T0220_.07.0544b06: 等覺是可攝受及可滅壞。亦不見有能攝受
T0220_.07.0544b07: 一切如來應正等覺及滅壞者。何以故。舍利
T0220_.07.0544b08: 子。以色等法若能若所内外倶空不可得故。
T0220_.07.0544b09: 舍利子。若菩薩摩訶薩。不見諸法是可攝受
T0220_.07.0544b10: 及可滅壞。亦復不見有能攝受及滅壞者。而
T0220_.07.0544b11: 學般若波羅蜜多。是菩薩摩訶薩速能成辦
T0220_.07.0544b12: 一切智智。時舍利子問善現言。諸菩薩摩訶
T0220_.07.0544b13: 薩如是學般若波羅蜜多時。速能成辦一切
T0220_.07.0544b14: 智智耶。善現答言。舍利子諸菩薩摩訶薩。如
T0220_.07.0544b15: 是學般若波羅蜜多時。速能成辦一切智智。
T0220_.07.0544b16: 何以故。舍利子。是菩薩摩訶薩如是學時於
T0220_.07.0544b17: 一切法。不爲攝受不爲滅壞爲方便故。時舍
T0220_.07.0544b18: 利子問善現言。若菩薩摩訶薩如是學時。於
T0220_.07.0544b19: 一切法不爲攝受不爲滅壞爲方便者。云何
T0220_.07.0544b20: 能成辦一切智智耶。善現答言。是菩薩摩訶
T0220_.07.0544b21: 薩行深般若波羅蜜多。不見色乃至識若生
T0220_.07.0544b22: 若滅若取若捨若染若淨若合若散若増若
T0220_.07.0544b23: 減。乃至不見一切如來應正等覺若生若滅
T0220_.07.0544b24: 若取若捨若染若淨若合若散若増若減。所
T0220_.07.0544b25: 以者何。以色乃至一切如來應正等覺皆無
T0220_.07.0544b26: 自性都不可得。如是舍利子。諸菩薩摩訶薩
T0220_.07.0544b27: 行深般若波羅蜜多。於一切法。不見生滅乃
T0220_.07.0544b28: 至増減。以無所學無所成辦而爲方便。修學
T0220_.07.0544b29: 般若波羅蜜多。則能成辦一切智智
T0220_.07.0544c01: 爾時天帝釋問舍利子言。大徳。諸菩薩摩訶
T0220_.07.0544c02: 薩所學般若波羅蜜多當於何求。舍利子言。
T0220_.07.0544c03: 憍尸迦。諸菩薩摩訶薩所學般若波羅蜜多。
T0220_.07.0544c04: 當於前説善現品求。時天帝釋謂善現言。尊
T0220_.07.0544c05: 者神力爲依持故。令舍利子作是説耶。善現
T0220_.07.0544c06: 言。憍尸迦。非我神力爲依持故令舍利子作
T0220_.07.0544c07: 如是説。天帝釋言。是誰神力爲依持故。令舍
T0220_.07.0544c08: 利子作如是説。善現報言。是佛神力爲依持
T0220_.07.0544c09: 故。令舍利子作如是説。天帝釋言。一切法無
T0220_.07.0544c10: 依持。如何可言。是佛神力爲依持故。令舍利
T0220_.07.0544c11: 子作如是説。善現告言。如是如是如汝所説。
T0220_.07.0544c12: 一切法無依持。是故如來非能依持。非所依
T0220_.07.0544c13: 持。但爲隨順世俗法故説爲依持。憍尸迦。即
T0220_.07.0544c14: 無依持如來不可得。離無依持如來不可得。
T0220_.07.0544c15: 無依持眞如中如來不可得。如來中無依持
T0220_.07.0544c16: 眞如不可得。無依持法性中如來不可得。如
T0220_.07.0544c17: 來中無依持法性不可得。憍尸迦。即色如來
T0220_.07.0544c18: 不可得。離色如來不可得。色眞如中如來不
T0220_.07.0544c19: 可得。如來中色眞如不可得。色法性中如來
T0220_.07.0544c20: 不可得。如來中色法性不可得。如是乃至即
T0220_.07.0544c21: 一切相智如來不可得。離一切相智如來不
T0220_.07.0544c22: 可得。一切相智眞如中如來不可得。如來中
T0220_.07.0544c23: 一切相智眞如不可得。一切相智法性中如
T0220_.07.0544c24: 來不可得。如來中一切相智法性不可得。何
T0220_.07.0544c25: 以故。憍尸迦。如來與色非合非散。如來與離
T0220_.07.0544c26: 色非合非散。如來與色眞如非合非散。如來
T0220_.07.0544c27: 與離色眞如非合非散。如來與色法性非合
T0220_.07.0544c28: 非散。如來與離色法性非合非散。如是乃至
T0220_.07.0544c29: 如來與一切相智非合非散。如來與離一切
T0220_.07.0544c30: 相智非合非散。如來與一切相智眞如非合
T0220_.07.0545a01: 非散。如來與離一切相智眞如非合非散。如
T0220_.07.0545a02: 來與一切相智法性非合非散。如來與離一
T0220_.07.0545a03: 切相智法性非合非散。憍尸迦。彼尊者舍利
T0220_.07.0545a04: 子所説。是於一切法非即非離非合非散。如
T0220_.07.0545a05: 來神力而爲依持。以無依持爲依持故。復次
T0220_.07.0545a06: 憍尸迦。汝先所問。諸菩薩摩訶薩所學般若
T0220_.07.0545a07: 波羅蜜多當於何求者。憍尸迦。諸菩薩摩訶
T0220_.07.0545a08: 薩所學般若波羅蜜多。不應於色求。不應離
T0220_.07.0545a09: 色求。如是乃至不應於一切相智求。不應離
T0220_.07.0545a10: 一切相智求。何以故。憍尸迦。若色若離色。
T0220_.07.0545a11: 乃至若一切相智。若離一切相智。若般若波
T0220_.07.0545a12: 羅蜜多。若菩薩摩訶薩。若求如是一切非合
T0220_.07.0545a13: 非散。無色無見無對一相所謂無相。所以者
T0220_.07.0545a14: 何。諸菩薩摩訶薩所學般若波羅蜜多。非色
T0220_.07.0545a15: 非離色。乃至非一切相智。非離一切相智。非
T0220_.07.0545a16: 色眞如。非離色眞如。乃至非一切相智眞如。
T0220_.07.0545a17: 非離一切相智眞如。非色法性。非離色法性。
T0220_.07.0545a18: 乃至非一切相智法性。非離一切相智法性。
T0220_.07.0545a19: 何以故。憍尸迦。如是一切皆無所有都不可
T0220_.07.0545a20: 得。由無所有不可得故。諸菩薩摩訶薩所學
T0220_.07.0545a21: 般若波羅蜜多。非色非離色。乃至非一切相
T0220_.07.0545a22: 智。非離一切相智。非色眞如。非離色眞如。乃
T0220_.07.0545a23: 至非一切相智眞如。非離一切相智眞如。非
T0220_.07.0545a24: 色法性。非離色法性。乃至非一切相智法性。
T0220_.07.0545a25: 非離一切相智法性。時天帝釋白善現言。諸
T0220_.07.0545a26: 菩薩摩訶薩所學般若波羅蜜多。是大波羅
T0220_.07.0545a27: 蜜多。是無量波羅蜜多。是無邊波羅蜜多。諸
T0220_.07.0545a28: 預流者於此中學得預流果。諸一來者於此
T0220_.07.0545a29: 中學得一來果。諸不還者於此中學得不還
T0220_.07.0545b01: 果。諸阿羅漢者於此中學得阿羅漢果。諸獨
T0220_.07.0545b02: 覺者於此中學得獨覺菩提。諸菩薩摩訶薩
T0220_.07.0545b03: 於此中學能成熟有情嚴淨佛土。證得無上
T0220_.07.0545b04: 正等菩提。善現報言。如是如是如汝所説。何
T0220_.07.0545b05: 以故。憍尸迦。色大故諸菩薩摩訶薩所學般
T0220_.07.0545b06: 若波羅蜜多亦大。乃至一切相智大故諸菩
T0220_.07.0545b07: 薩摩訶薩所學般若波羅蜜多亦大。所以者
T0220_.07.0545b08: 何。以色乃至一切相智前後中際皆不可得
T0220_.07.0545b09: 故説爲大。由彼大故諸菩薩摩訶薩所學般
T0220_.07.0545b10: 若波羅蜜多亦説爲大。憍尸迦。色無量故諸
T0220_.07.0545b11: 菩薩摩訶薩所學般若波羅蜜多亦無量。乃
T0220_.07.0545b12: 至一切相智無量故諸菩薩摩訶薩所學般若
T0220_.07.0545b13: 波羅蜜多亦無量。所以者何。以色乃至一切
T0220_.07.0545b14: 相智量不可得。猶如虚空量不可得。色等亦
T0220_.07.0545b15: 爾故説無量。憍尸迦。虚空無量故色等亦無
T0220_.07.0545b16: 量。色等無量故諸菩薩摩訶薩所學般若波
T0220_.07.0545b17: 羅蜜多亦無量。憍尸迦。色無邊故諸菩薩摩
T0220_.07.0545b18: 訶薩所學般若波羅蜜多亦無邊。乃至一切
T0220_.07.0545b19: 相智無邊故諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0545b20: 多亦無邊。所以者何。以色乃至一切相智若
T0220_.07.0545b21: 中若邊倶不可得。猶如虚空若中若邊倶不
T0220_.07.0545b22: 可得。色等亦爾故説無邊。憍尸迦。虚空無邊
T0220_.07.0545b23: 故色等亦無邊。色等無邊故諸菩薩摩訶薩
T0220_.07.0545b24: 所學般若波羅蜜多亦無邊。復次憍尸迦。所
T0220_.07.0545b25: 縁無邊故諸菩薩摩訶薩所學般若波羅蜜多
T0220_.07.0545b26: 亦無邊。天帝釋言。云何所縁無邊故諸菩薩
T0220_.07.0545b27: 摩訶薩所學般若波羅蜜多亦無邊。善現答
T0220_.07.0545b28: 言。一切智智所縁無邊故諸菩薩摩訶薩所
T0220_.07.0545b29: 學般若波羅蜜多亦無邊。復次憍尸迦。法界
T0220_.07.0545c01: 所縁無邊故。諸菩薩摩訶薩所學般若波羅
T0220_.07.0545c02: 蜜多亦無邊。天帝釋言。云何法界所縁無
T0220_.07.0545c03: 邊故諸菩薩摩訶薩所學般若波羅蜜多亦無
T0220_.07.0545c04: 邊。善現答言。法界無邊故所縁亦無邊。所
T0220_.07.0545c05: 縁無邊故法界亦無邊。法界所縁無邊故諸
T0220_.07.0545c06: 菩薩摩訶薩所學般若波羅蜜多亦無邊。復
T0220_.07.0545c07: 次憍尸迦。眞如所縁無邊故諸菩薩摩訶薩
T0220_.07.0545c08: 所學般若波羅蜜多亦無邊。天帝釋言。云何
T0220_.07.0545c09: 眞如所縁無邊故諸菩薩摩訶薩所學般若波
T0220_.07.0545c10: 羅蜜多亦無邊。善現答言。眞如無邊故所縁
T0220_.07.0545c11: 亦無邊。所縁無邊故眞如亦無邊。眞如所縁
T0220_.07.0545c12: 無邊故諸菩薩摩訶薩所學般若波羅蜜多亦
T0220_.07.0545c13: 無邊。復次憍尸迦。有情無邊故諸菩薩摩訶
T0220_.07.0545c14: 薩所學般若波羅蜜多亦無邊。天帝釋言。云
T0220_.07.0545c15: 何有情無邊故諸菩薩摩訶薩所學般若波羅
T0220_.07.0545c16: 蜜多亦無邊。善現答言。於意云何。言有情
T0220_.07.0545c17: 有情者是何法増語。天帝釋言。有情有情者
T0220_.07.0545c18: 非法増語。亦非非法増語。但是假立客名所
T0220_.07.0545c19: 攝。無事名所攝。無縁名所攝。善現復言。於
T0220_.07.0545c20: 意云何。於此般若波羅蜜多甚深經中。爲亦
T0220_.07.0545c21: 顯示有實有情不。天帝釋言。不也大徳。善
T0220_.07.0545c22: 現告言。於此般若波羅蜜多甚深經中。既不
T0220_.07.0545c23: 顯示有實有情故説無邊。以彼中邊不可得
T0220_.07.0545c24: 故。憍尸迦。於意云何。若諸如來應正等覺
T0220_.07.0545c25: 經殑伽沙等劫住。説諸有情名字。此中頗有
T0220_.07.0545c26: 有情有生有滅不。天帝釋言。不也大徳。何以
T0220_.07.0545c27: 故。以諸有情本性淨故。彼從本來無所有故。
T0220_.07.0545c28: 善現告言。由斯我説有情無邊故諸菩薩摩
T0220_.07.0545c29: 訶薩所學般若波羅蜜多亦無邊。憍尸迦。由
T0220_.07.0546a01: 此因縁當知諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0546a02: 多。應説爲大無量無邊
T0220_.07.0546a03: 第三分現窣堵波品第五之一
T0220_.07.0546a04: 爾時會中。天帝釋等欲界諸天。梵天王等色
T0220_.07.0546a05: 界諸天。及伊舍那神仙天女。同時三返高聲
T0220_.07.0546a06: 唱言。善哉善哉。大徳善現。承佛神力佛爲
T0220_.07.0546a07: 依持。善爲我等世間天人。分別開示微妙法
T0220_.07.0546a08: 性。所謂般若波羅蜜多。若菩薩摩訶薩能於
T0220_.07.0546a09: 如是甚深般若波羅蜜多。如説修行不遠離
T0220_.07.0546a10: 者。我等於彼恭敬供養尊重讃歎。猶如如來
T0220_.07.0546a11: 應正等覺。如是般若波羅蜜多甚深教中無
T0220_.07.0546a12: 法可得。所謂此中無色可得。亦無受想行
T0220_.07.0546a13: 識可得。如是乃至無一切智可得。亦無道相
T0220_.07.0546a14: 智一切相智可得。雖無如是諸法可得。而有
T0220_.07.0546a15: 施設三乘聖教。謂聲聞獨覺無上乘聖教。爾
T0220_.07.0546a16: 時佛告諸天等言。如是如是如汝所説。於此
T0220_.07.0546a17: 般若波羅蜜多甚深教中。雖無色等諸法可
T0220_.07.0546a18: 得。而有施設三乘聖教。若菩薩摩訶薩於此
T0220_.07.0546a19: 般若波羅蜜多。以無所得而爲方便。能如説
T0220_.07.0546a20: 行不遠離者。汝諸天等。皆應至誠恭敬供養
T0220_.07.0546a21: 尊重讃歎。猶如如來應正等覺。所以者何。於
T0220_.07.0546a22: 此般若波羅蜜多甚深教中。雖廣説有三乘
T0220_.07.0546a23: 聖教。而説如來都不可得。非即布施乃至
T0220_.07.0546a24: 般若波羅蜜多如來可得。非離布施乃至般
T0220_.07.0546a25: 若波羅蜜多如來可得。非即内空乃至無性
T0220_.07.0546a26: 自性空如來可得。非離内空乃至無性自性
T0220_.07.0546a27: 空如來可得。非即眞如乃至不思議界如來
T0220_.07.0546a28: 可得。非離眞如乃至不思議界如來可得。非
T0220_.07.0546a29: 即斷界乃至無爲界如來可得。非離斷界乃
T0220_.07.0546b01: 至無爲界如來可得。非即苦集滅道聖諦如
T0220_.07.0546b02: 來可得。非離苦集滅道聖諦如來可得。非即
T0220_.07.0546b03: 四念住乃至八聖道支如來可得。非離四念
T0220_.07.0546b04: 住乃至八聖道支如來可得。非即四靜慮四
T0220_.07.0546b05: 無量四無色定如來可得。非離四靜慮四無
T0220_.07.0546b06: 量四無色定如來可得。非即八解脱九次第
T0220_.07.0546b07: 定如來可得。非離八解脱九次第定如來可
T0220_.07.0546b08: 得。非即空無相無願解脱門如來可得。非離
T0220_.07.0546b09: 空無相無願解脱門如來可得。非即極喜地
T0220_.07.0546b10: 乃至法雲地如來可得。非離極喜地乃至法
T0220_.07.0546b11: 雲地如來可得。非即五眼六神通如來可得。
T0220_.07.0546b12: 非離五眼六神通如來可得。非即如來十力
T0220_.07.0546b13: 乃至十八佛不共法如來可得。非離如來十
T0220_.07.0546b14: 力乃至十八佛不共法如來可得。非即無忘
T0220_.07.0546b15: 失法恒住捨性如來可得。非離無忘失法恒
T0220_.07.0546b16: 住捨性如來可得。非即一切陀羅尼門三摩
T0220_.07.0546b17: 地門如來可得。非離一切陀羅尼門三摩地
T0220_.07.0546b18: 門如來可得。非即一切智道相智一切相智
T0220_.07.0546b19: 如來可得。非離一切智道相智一切相智如
T0220_.07.0546b20: 來可得。天等當知。若菩薩摩訶薩於一切
T0220_.07.0546b21: 法。以無所得而爲方便。精勤修學布施波羅
T0220_.07.0546b22: 蜜多乃至一切相智。是菩薩摩訶薩於此般
T0220_.07.0546b23: 若波羅蜜多。能正修行常不捨離。是故汝
T0220_.07.0546b24: 等應當至誠恭敬供養尊重讃歎彼菩薩摩訶
T0220_.07.0546b25: 薩。猶如如來應正等覺。天等當知。我於往昔
T0220_.07.0546b26: 然燈如來應正等覺出現世時。蓮華王都四
T0220_.07.0546b27: 衢道首。見然燈佛獻五莖花。布髮揜泥聞正
T0220_.07.0546b28: 法要。以無所得爲方便故。便得不離布施淨
T0220_.07.0546b29: 戒安忍精進靜慮般若波羅蜜多廣説乃至一
T0220_.07.0546c01: 切相智及餘無量無邊佛法。時然燈佛即便
T0220_.07.0546c02: 授我無上正等大菩提記。作是言。善男子。汝
T0220_.07.0546c03: 於來世過無數劫。於此世界賢劫之中。當得
T0220_.07.0546c04: 作佛號釋迦牟尼如來應正等覺明行圓滿善
T0220_.07.0546c05: 逝世間解無上丈夫調御士天人師佛薄伽
T0220_.07.0546c06: 梵。宣説般若波羅蜜多度無量衆。時諸天等
T0220_.07.0546c07: 倶白佛言。如是般若波羅蜜多甚爲希有。令
T0220_.07.0546c08: 諸菩薩摩訶薩衆。速能攝受一切智智。以
T0220_.07.0546c09: 無所得而爲方便。於色乃至識無取無捨。如
T0220_.07.0546c10: 是乃至於一切智道相智一切相智無取無
T0220_.07.0546c11: 捨
T0220_.07.0546c12: 爾時佛觀四衆和合及諸菩薩摩訶薩衆。并
T0220_.07.0546c13: 四大王衆天。展轉乃至色究竟天。皆來集會
T0220_.07.0546c14: 同爲明證。即便顧命天帝釋言。憍尸迦。若菩
T0220_.07.0546c15: 薩摩訶薩若苾芻苾芻尼鄔波索迦鄔波斯
T0220_.07.0546c16: 迦。若諸天子若諸天女。若善男子善女人等。
T0220_.07.0546c17: 不離一切智智心。以無所得爲方便。於深般
T0220_.07.0546c18: 若波羅蜜多。受持讀誦精勤修習。如理思惟
T0220_.07.0546c19: 爲他廣説。當知是輩一切惡魔及彼眷屬不
T0220_.07.0546c20: 能得便。何以故。憍尸迦。是善男子善女人等。
T0220_.07.0546c21: 善住色空無相無願。乃至善住一切相智空
T0220_.07.0546c22: 無相無願。不可以空而得空便。不可無相得
T0220_.07.0546c23: 無相便。不可無願得無願便。所以者何。如是
T0220_.07.0546c24: 諸法皆無自性。若能得便。若所得便。若時若
T0220_.07.0546c25: 處。若惱害事倶不可得。復次憍尸迦。是善男
T0220_.07.0546c26: 子善女人等。人非人等皆不得便。所以者何。
T0220_.07.0546c27: 是善男子善女人等。以無所得而爲方便。於
T0220_.07.0546c28: 諸有情常勤修習慈悲喜捨。是故一切人非
T0220_.07.0546c29: 人等不能惱害。復次憍尸迦。是善男子善女
T0220_.07.0547a01: 人等。終不横爲諸險惡縁之所傷害亦不横
T0220_.07.0547a02: 死。所以者何。是善男子善女人等。常修布施
T0220_.07.0547a03: 波羅蜜多。於諸有情正安養故。復次憍尸迦。
T0220_.07.0547a04: 於此三千大千世界。所有四大王衆天。乃至
T0220_.07.0547a05: 廣果天。已發無上菩提心者。於深般若波羅
T0220_.07.0547a06: 蜜多。若未聽聞受持讀誦精勤修學如理思
T0220_.07.0547a07: 惟。皆應不離一切智智心。以無所得爲方便。
T0220_.07.0547a08: 於深般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0547a09: 勤修學如理思惟。復次憍尸迦。若善男子善
T0220_.07.0547a10: 女人等。不離一切智智心。以無所得爲方便。
T0220_.07.0547a11: 於深般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0547a12: 勤修學如理思惟。是善男子善女人等。若在
T0220_.07.0547a13: 空<#0547_1/>宅。若在曠野。若在險道及危難處。終不
T0220_.07.0547a14: 怖畏驚恐毛竪。所以者何。是善男子善女人
T0220_.07.0547a15: 等。不離一切智智心。以無所得爲方便。善修
T0220_.07.0547a16: 内空乃至無性自性空故。時此三千大千世界
T0220_.07.0547a17: 所有四大王衆天。乃至色究竟天等。倶時合
T0220_.07.0547a18: 掌同白佛言。若善男子善女人等。不離一切
T0220_.07.0547a19: 智智心。以無所得爲方便。常能於此甚深般
T0220_.07.0547a20: 若波羅蜜多。至心聽聞受持讀誦。精勤修學
T0220_.07.0547a21: 如理思惟。書寫解説廣令流布。我等常隨恭
T0220_.07.0547a22: 敬擁衞。不令一切災横侵惱。所以者何。此善
T0220_.07.0547a23: 男子善女人等。即是菩薩摩訶薩故。由是菩
T0220_.07.0547a24: 薩摩訶薩故令諸有情永斷地獄傍生鬼界阿
T0220_.07.0547a25: 素洛等諸險惡趣。由是菩薩摩訶薩故。令諸
T0220_.07.0547a26: 天人藥叉龍等永離一切災横疾疫貧窮飢渇
T0220_.07.0547a27: 寒熱等苦。由是菩薩摩訶薩故令諸天人阿
T0220_.07.0547a28: 素洛等。永離種種不如意事。所住之處兵戈
T0220_.07.0547a29: 永息。一切有情慈心相向。由是菩薩摩訶薩
T0220_.07.0547b01: 故世間便有十善業道。若四靜慮四無量四
T0220_.07.0547b02: 無色定。若布施波羅蜜多乃至般若波羅蜜
T0220_.07.0547b03: 多。若内空乃至無性自性空。若眞如乃至不
T0220_.07.0547b04: 思議界。若斷界乃至無爲界。若苦集滅道聖
T0220_.07.0547b05: 諦。若四念住乃至八聖道支。若八解脱九次
T0220_.07.0547b06: 第定。若空無相無願解脱門。若淨觀地乃至
T0220_.07.0547b07: 如來地。若極喜地乃至法雲地。若五眼六神
T0220_.07.0547b08: 通若如來十力乃至十八佛不共法。若無忘
T0220_.07.0547b09: 失法恒住捨性。若一切陀羅尼門三摩地門。
T0220_.07.0547b10: 若一切智道相智一切相智。由是菩薩摩訶
T0220_.07.0547b11: 薩故世間便有刹帝利大族婆羅門大族長者
T0220_.07.0547b12: 大族居士大族諸小國王轉輪聖王輔臣僚
T0220_.07.0547b13: 佐。由是菩薩摩訶薩故世間便有四大王衆
T0220_.07.0547b14: 天乃至他化自在天梵衆天乃至色究竟天。
T0220_.07.0547b15: 空無邊處天乃至非想非非想處天。由是菩
T0220_.07.0547b16: 薩摩訶薩故世間便有預流向預流果一來向
T0220_.07.0547b17: 一來果不還向不還果阿羅漢向阿羅漢果獨
T0220_.07.0547b18: 覺向獨覺果。由是菩薩摩訶薩故世間便有
T0220_.07.0547b19: 諸菩薩摩訶薩成熟有情嚴淨佛土及修種種
T0220_.07.0547b20: 菩薩勝行。由是菩薩摩訶薩故世間便有如
T0220_.07.0547b21: 來應正等覺。證得無上正等菩提。轉妙法輪
T0220_.07.0547b22: 度無量衆。由是菩薩摩訶薩故世間便有佛
T0220_.07.0547b23: 法僧寶。利益安樂一切有情。世尊。由此因
T0220_.07.0547b24: 縁。我等天衆及阿素洛諸龍藥叉。并諸大力
T0220_.07.0547b25: 人非人等。常應隨逐恭敬守護此諸菩薩摩
T0220_.07.0547b26: 訶薩衆。不令一切災横侵惱。令於般若波羅
T0220_.07.0547b27: 蜜多聽聞受持讀誦修學如理思惟書寫等事
T0220_.07.0547b28: 常無間斷。爾時佛告天帝等言。如是如是。如
T0220_.07.0547b29: 汝所説。若善男子善女人等。不離一切智智
T0220_.07.0547c01: 心。以無所得爲方便。常能於此甚深般若波
T0220_.07.0547c02: 羅蜜多。至心聽聞受持讀誦。精勤修學如理
T0220_.07.0547c03: 思惟。書寫解説廣令流布。當知是善男子善
T0220_.07.0547c04: 女人等即是菩薩摩訶薩。由是菩薩摩訶薩
T0220_.07.0547c05: 故令諸有情永斷惡趣。乃至三寶出現世間。
T0220_.07.0547c06: 與諸有情作大饒益。是故汝等諸天龍神。及
T0220_.07.0547c07: 大勢力人非人等。常應隨逐恭敬供養尊重
T0220_.07.0547c08: 讃歎勤加守護此菩薩摩訶薩。勿令一切災
T0220_.07.0547c09: 横侵惱。汝等若能恭敬供養尊重讃歎勤加
T0220_.07.0547c10: 守護如是菩薩摩訶薩者。當知即是供養恭
T0220_.07.0547c11: 敬尊重讃歎勤加守護我及十方一切如來應
T0220_.07.0547c12: 正等覺。是故汝等一切天龍藥叉神仙阿素
T0220_.07.0547c13: 洛等。常應隨逐此菩薩摩訶薩恭敬供養尊
T0220_.07.0547c14: 重讃歎勤加守護。勿令一切災横侵惱。汝等
T0220_.07.0547c15: 當知。假使充滿三千大千堪忍世界聲聞獨
T0220_.07.0547c16: 覺。譬如蘆葦甘蔗竹林稻麻叢等間無空隙。
T0220_.07.0547c17: 有善男子善女人等。於彼福田以無量種上
T0220_.07.0547c18: 妙樂具。恭敬供養尊重讃歎盡其形壽。若復
T0220_.07.0547c19: 有人經須臾頃。恭敬供養尊重讃歎一初發
T0220_.07.0547c20: 心不離六波羅蜜多菩薩摩訶薩。以前功徳
T0220_.07.0547c21: 比此福聚。百分不及一。千分不及一。乃至
T0220_.07.0547c22: 鄔波尼殺曇分亦不及一。所以者何。不由聲
T0220_.07.0547c23: 聞獨覺乘故。有菩薩摩訶薩及諸如來應正
T0220_.07.0547c24: 等覺出現世間。但由菩薩摩訶薩故世間便
T0220_.07.0547c25: 有聲聞獨覺及諸如來應正等覺出現於世。
T0220_.07.0547c26: 是故汝等一切天龍及大勢力人非人等。常
T0220_.07.0547c27: 應守衞恭敬供養尊重讃歎是菩薩摩訶薩。
T0220_.07.0547c28: 勿令一切災横侵惱。汝等由此所獲福聚。於
T0220_.07.0547c29: 天人中常得安樂。乃至證得究竟涅槃。窮未
T0220_.07.0548a01: 來際作大饒益
T0220_.07.0548a02: 時天帝釋尋白佛言。甚奇希有。諸菩薩摩訶
T0220_.07.0548a03: 薩於深般若波羅蜜多。至心聽聞受持讀誦。
T0220_.07.0548a04: 精勤修學如理思惟。書寫解説廣令流布。攝
T0220_.07.0548a05: 受如是現法勝利。成熟有情嚴淨佛土。從一
T0220_.07.0548a06: 佛國趣一佛國。親近承事諸佛世尊。於勝善
T0220_.07.0548a07: 根隨所欣樂。以於諸佛恭敬供養尊重讃歎。
T0220_.07.0548a08: 即能生長令速成滿。於諸佛所聽受正法。乃
T0220_.07.0548a09: 至無上正等菩提終不忘失所聞法要速能攝
T0220_.07.0548a10: 受。族姓圓滿。生母圓滿。生身圓滿。眷屬圓
T0220_.07.0548a11: 滿。相好圓滿。光明圓滿。眼耳圓滿。音聲圓
T0220_.07.0548a12: 滿。陀羅尼圓滿。三摩地圓滿。復以方便善巧
T0220_.07.0548a13: 力故變身如佛。從一世界趣一世界至無佛
T0220_.07.0548a14: 國。讃説布施乃至般若波羅蜜多。讃説内空
T0220_.07.0548a15: 乃至無性自性空。讃説眞如乃至不思議界。
T0220_.07.0548a16: 讃説斷界乃至無爲界。讃説苦集滅道聖諦。
T0220_.07.0548a17: 讃説四念住乃至八聖道支。讃説四靜慮四
T0220_.07.0548a18: 無量四無色定。讃説八解脱九次第定。讃説
T0220_.07.0548a19: 空無相無願解脱門。讃説淨觀地乃至如來
T0220_.07.0548a20: 地。讃説極喜地乃至法雲地。讃説五眼六神
T0220_.07.0548a21: 通。讃説如來十力乃至十八佛不共法。讃説
T0220_.07.0548a22: 無忘失法恒住捨性。讃説一切陀羅尼門三
T0220_.07.0548a23: 摩地門。讃説一切智道相智一切相智。讃説
T0220_.07.0548a24: 佛寶法寶僧寶。復以方便善巧力故。爲諸有
T0220_.07.0548a25: 情宣説正法。隨宜安置三乘法中。令永解脱
T0220_.07.0548a26: 生老病死。證無餘依般涅槃界。或復拔濟諸
T0220_.07.0548a27: 惡趣苦。令天人中受諸妙樂。時天帝釋復白
T0220_.07.0548a28: 佛言。如是般若波羅蜜多甚爲希有。若能攝
T0220_.07.0548a29: 受如是般若波羅蜜多。則爲具足攝受六種
T0220_.07.0548b01: 波羅蜜多廣説乃至一切相智。亦爲具足攝
T0220_.07.0548b02: 受預流一來不還阿羅漢果獨覺菩提一切菩
T0220_.07.0548b03: 薩摩訶薩行諸佛無上正等菩提。爾時世尊
T0220_.07.0548b04: 告天帝釋。如是如是如汝所説。若能攝受如
T0220_.07.0548b05: 是般若波羅蜜多。則爲具足攝受六種波羅
T0220_.07.0548b06: 蜜多廣説乃至一切菩薩摩訶薩行諸佛無上
T0220_.07.0548b07: 正等菩提
T0220_.07.0548b08: 大般若波羅蜜多經卷第五百
T0220_.07.0548b09:
T0220_.07.0548b10:
T0220_.07.0548b11:
T0220_.07.0548b12:
T0220_.07.0548b13:
T0220_.07.0548b14:
T0220_.07.0548b15:
T0220_.07.0548b16:
T0220_.07.0548b17:
T0220_.07.0548b18:
T0220_.07.0548b19:
T0220_.07.0548b20:
T0220_.07.0548b21:
T0220_.07.0548b22:
T0220_.07.0548b23:
T0220_.07.0548b24:
T0220_.07.0548b25:
T0220_.07.0548b26:
T0220_.07.0548b27:
T0220_.07.0548b28:
T0220_.07.0548b29:
T0220_.07.0548c01:
T0220_.07.0548c02:
T0220_.07.0548c03:
T0220_.07.0548c04:
T0220_.07.0548c05:
T0220_.07.0548c06:
T0220_.07.0548c07:
T0220_.07.0548c08:
T0220_.07.0548c09:
T0220_.07.0548c10:
T0220_.07.0548c11:
T0220_.07.0548c12:
T0220_.07.0548c13:
T0220_.07.0548c14:
T0220_.07.0548c15:
T0220_.07.0548c16:
T0220_.07.0548c17:
T0220_.07.0548c18:
T0220_.07.0548c19:
T0220_.07.0548c20:
T0220_.07.0548c21:
T0220_.07.0548c22:
T0220_.07.0548c23:
T0220_.07.0548c24:
T0220_.07.0548c25:
T0220_.07.0548c26:
T0220_.07.0548c27:
T0220_.07.0548c28:
T0220_.07.0548c29:
T0220_.07.0549a01:
T0220_.07.0549a02:
T0220_.07.0549a03:大般若波羅蜜多經卷第五百一
T0220_.07.0549a04: 三藏法師玄奘奉 詔譯
T0220_.07.0549a05: 第三分現窣堵波品第五之二
T0220_.07.0549a06: 復次憍尸迦。若善男子善女人等。能於如是
T0220_.07.0549a07: 甚深般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0549a08: 勤修學如理思惟。書寫解説廣令流布。是善
T0220_.07.0549a09: 男子善女人等。所獲現法當來勝利。汝應諦
T0220_.07.0549a10: 聽極善思惟。吾當爲汝分別解説。天帝釋言。
T0220_.07.0549a11: 唯然願説。我等樂聞。佛言憍尸迦。若有諸惡
T0220_.07.0549a12: 外道梵志。若諸惡魔及魔眷屬。若餘暴惡増
T0220_.07.0549a13: 上慢者。於是菩薩摩訶薩所。欲作種種不饒
T0220_.07.0549a14: 益事。彼適興心速自遭禍。必當殄滅不果所
T0220_.07.0549a15: 願。何以故。憍尸迦。是菩薩摩訶薩以應一切
T0220_.07.0549a16: 智智心。用無所得爲方便。常修布施波羅蜜
T0220_.07.0549a17: 多乃至般若波羅蜜多。以大悲願而爲上首。
T0220_.07.0549a18: 若諸有情長夜慳貪興諸鬪諍。是菩薩摩訶
T0220_.07.0549a19: 薩於内外法一切皆捨。方便令彼安住布施
T0220_.07.0549a20: 波羅蜜多。若諸有情長夜破戒作諸惡業。是
T0220_.07.0549a21: 菩薩摩訶薩於内外法一切皆捨。方便令彼
T0220_.07.0549a22: 安住淨戒波羅蜜多。若諸有情長夜忿恚更
T0220_.07.0549a23: 相損害。是菩薩摩訶薩於内外法一切皆捨。
T0220_.07.0549a24: 方便令彼安住安忍波羅蜜多。若諸有情長
T0220_.07.0549a25: 夜懈怠捨諸善業。是菩薩摩訶薩於内外法
T0220_.07.0549a26: 一切皆捨。方便令彼安住精進波羅蜜多。若
T0220_.07.0549a27: 諸有情長夜散亂心務囂動。是菩薩摩訶薩
T0220_.07.0549a28: 於内外法一切皆捨。方便令彼安住靜慮波
T0220_.07.0549a29: 羅蜜多。若諸有情長夜愚癡不知善惡。是菩
T0220_.07.0549b01: 薩摩訶薩於内外法一切皆捨。方便令彼安
T0220_.07.0549b02: 住般若波羅蜜多。若諸有情流轉生死貪瞋
T0220_.07.0549b03: 癡等纒繞其心。造作衆多不饒益事。是菩薩
T0220_.07.0549b04: 摩訶薩善權方便。令彼伏滅貪瞋癡等生死
T0220_.07.0549b05: 因縁。或令安住四靜慮四無量四無色定。或
T0220_.07.0549b06: 令安住四念住乃至八聖道支。或令安住空
T0220_.07.0549b07: 無相無願解脱門。或令安住八解脱九次第
T0220_.07.0549b08: 定。或令安住諸菩薩地。或令安住内空乃至
T0220_.07.0549b09: 無性自性空。或令安住眞如乃至不思議界。
T0220_.07.0549b10: 或令安住斷界乃至無爲界。或令安住苦集
T0220_.07.0549b11: 滅道聖諦。或令安住淨觀地乃至如來地。或
T0220_.07.0549b12: 令安住五眼六神通。或令安住如來十力乃
T0220_.07.0549b13: 至十八佛不共法。或令安住無忘失法恒住
T0220_.07.0549b14: 捨性。或令安住一切陀羅尼門三摩地門。或
T0220_.07.0549b15: 令安住一切智道相智一切相智。或令安住
T0220_.07.0549b16: 預流果乃至獨覺菩提。或令安住一切菩薩摩
T0220_.07.0549b17: 訶薩行。或令安住諸佛無上正等菩提。或令
T0220_.07.0549b18: 安住諸餘世間出世善法。憍尸迦。如是名爲
T0220_.07.0549b19: 於深般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0549b20: 勤修學如理思惟。書寫解説廣令流布。諸菩
T0220_.07.0549b21: 薩摩訶薩現法勝利。憍尸迦。是菩薩摩訶薩
T0220_.07.0549b22: 由此因縁。於當來世速證無上正等菩提。轉
T0220_.07.0549b23: 妙法輪度無量衆。隨本所願安立有情。令於
T0220_.07.0549b24: 三乘修學究竟。乃至證得無餘涅槃。憍尸迦。
T0220_.07.0549b25: 如是名爲於深般若波羅蜜多至心聽聞受持
T0220_.07.0549b26: 讀誦。精勤修學如理思惟書寫解説廣令流
T0220_.07.0549b27: 布。諸菩薩摩訶薩當來勝利。復次憍尸迦。若
T0220_.07.0549b28: 善男子善女人等。於此般若波羅蜜多。至心
T0220_.07.0549b29: 聽聞受持讀誦。精勤修學如理思惟。書寫解
T0220_.07.0549c01: 説廣令流布。其地方所若有惡魔及魔眷屬。
T0220_.07.0549c02: 或有種種外道梵志及餘暴惡増上慢者。憎
T0220_.07.0549c03: 嫉般若波羅蜜多。欲爲障礙詰責違拒令速
T0220_.07.0549c04: 隱沒。雖有此願終不能成。彼因暫聞般若聲
T0220_.07.0549c05: 故。衆惡漸滅功徳漸生。後依三乘得盡苦際。
T0220_.07.0549c06: 或脱惡趣生天人中。憍尸迦。如有妙藥名曰
T0220_.07.0549c07: 莫耆。是藥威勢能銷衆毒。如是妙藥隨所在
T0220_.07.0549c08: 處。諸毒蟲類不能逼近。有大毒蛇飢行求食。
T0220_.07.0549c09: 遇見生類欲螫噉之。其生怖死奔趣妙藥。蛇
T0220_.07.0549c10: 聞藥氣尋便退走。何以故。憍尸迦。如是妙藥
T0220_.07.0549c11: 具大威勢。能益身命銷伏衆毒。當知般若波
T0220_.07.0549c12: 羅蜜多具大威勢亦復如是。若善男子善女
T0220_.07.0549c13: 人等。至心聽聞受持讀誦。精勤修學如理思
T0220_.07.0549c14: 惟。書寫解説廣令流布。諸惡魔等於此菩薩
T0220_.07.0549c15: 摩訶薩所欲爲惡事。由此般若波羅蜜多威
T0220_.07.0549c16: 神力故。令彼惡事於其方所自當殄滅無所
T0220_.07.0549c17: 能爲。何以故。憍尸迦。由此般若波羅蜜多具
T0220_.07.0549c18: 大威力能摧衆惡増善法故。云何般若波羅
T0220_.07.0549c19: 蜜多。能摧衆惡増長諸善。謂此般若波羅蜜
T0220_.07.0549c20: 多。滅貪瞋癡無明乃至純大苦蘊。障蓋隨眠
T0220_.07.0549c21: 纒垢結縛。我見有情見乃至見者見。斷見常
T0220_.07.0549c22: 見無見有見。乃至種種諸惡見趣。慳貪破戒。
T0220_.07.0549c23: 忿恚懈怠。散亂愚癡。常想樂想我想淨想。及
T0220_.07.0549c24: 餘一切貪瞋癡慢疑見行等無不能滅。亦滅
T0220_.07.0549c25: 色執乃至識執。乃至亦滅一切相智執。菩提
T0220_.07.0549c26: 涅槃執。憍尸迦。如是般若波羅蜜多。能滅此
T0220_.07.0549c27: 等一切惡法。及能増長一切善事。是故般若
T0220_.07.0549c28: 波羅蜜多。有無數量大威神力。復次憍尸迦。
T0220_.07.0549c29: 若善男子善女人等。於此般若波羅蜜多。至
T0220_.07.0550a01: 心聽聞受持讀誦。精勤修學如理思惟。書寫
T0220_.07.0550a02: 解説廣令流布。是菩薩摩訶薩常爲三千大
T0220_.07.0550a03: 千世界四大天王。及天帝釋。堪忍界主大梵
T0220_.07.0550a04: 天王。淨居天等。并餘善神常來擁護。不令一
T0220_.07.0550a05: 切災横侵惱。如法所求無不滿足。十方世界
T0220_.07.0550a06: 現在如來應正等覺亦常護念。令惡漸滅善
T0220_.07.0550a07: 法漸増。謂令増長布施波羅蜜多乃至般若
T0220_.07.0550a08: 波羅蜜多。如是乃至亦令増長一切智道相
T0220_.07.0550a09: 智一切相智。以無所得爲方便故。所修所住
T0220_.07.0550a10: 常無退減。憍尸迦。是菩薩摩訶薩由此因縁。
T0220_.07.0550a11: 言詞威肅聞皆敬愛。發言稱量語不諠雜。堅
T0220_.07.0550a12: 事善友深知恩報。不爲慳嫉忿恨覆惱諂誑
T0220_.07.0550a13: 憍等隱蔽其心。憍尸迦。是菩薩摩訶薩自能
T0220_.07.0550a14: 離斷生命。亦勸他離斷生命。無倒稱揚離斷
T0220_.07.0550a15: 生命法。歡喜讃歎離斷生命者。如是乃至自
T0220_.07.0550a16: 能離邪見。亦勸他離邪見。無倒稱揚離邪見
T0220_.07.0550a17: 法。歡喜讃歎離邪見者。憍尸迦。是菩薩摩訶
T0220_.07.0550a18: 薩自能行布施乃至般若波羅蜜多。亦勸他
T0220_.07.0550a19: 行布施乃至般若波羅蜜多。無倒稱揚行布
T0220_.07.0550a20: 施乃至般若波羅蜜多法。歡喜讃歎行布施
T0220_.07.0550a21: 乃至般若波羅蜜多者。如是乃至自能修一
T0220_.07.0550a22: 切智道相智一切相智。亦勸他修一切智道
T0220_.07.0550a23: 相智一切相智。無倒稱揚修一切智道相智
T0220_.07.0550a24: 一切相智法。歡喜讃歎修一切智道相智一
T0220_.07.0550a25: 切相智者。憍尸迦。是菩薩摩訶薩修行布施
T0220_.07.0550a26: 乃至般若波羅蜜多。以無所得而爲方便。與
T0220_.07.0550a27: 諸有情平等共有迴向無上正等菩提。是菩
T0220_.07.0550a28: 薩摩訶薩常作是念。我若不能修行布施波
T0220_.07.0550a29: 羅蜜多。當生貧窮下賤種類。我若不能修行
T0220_.07.0550b01: 淨戒波羅蜜多閉人天門墮諸惡趣。我若不
T0220_.07.0550b02: 能修行安忍波羅蜜多。當缺諸根形貌醜陋。
T0220_.07.0550b03: 不具菩薩圓滿色身。我若不能修行精進波
T0220_.07.0550b04: 羅蜜多。便不能修菩薩勝道。常懷懈怠衆事
T0220_.07.0550b05: 不成。我若不能修行靜慮波羅蜜多。便不能
T0220_.07.0550b06: 修菩薩勝定。心恒散亂所欲不成。我若不能
T0220_.07.0550b07: 修行般若波羅蜜多。便不能得方便善巧超
T0220_.07.0550b08: 諸聲聞獨覺等地。若有如是貧窮等事。尚無
T0220_.07.0550b09: 勢力成熟有情。亦復不能嚴淨佛土。況當能
T0220_.07.0550b10: 得一切智智。是菩薩摩訶薩常作是念。我不
T0220_.07.0550b11: 應隨慳貪勢力。若隨彼力則我布施波羅蜜
T0220_.07.0550b12: 多不得圓滿。我不應隨破戒勢力。若隨彼力
T0220_.07.0550b13: 則我淨戒波羅蜜多不得圓滿。我不應隨忿
T0220_.07.0550b14: 恚勢力。若隨彼力則我安忍波羅蜜多不得
T0220_.07.0550b15: 圓滿。我不應隨懈怠勢力。若隨彼力則我精
T0220_.07.0550b16: 進波羅蜜多不得圓滿。我不應隨散亂勢力。
T0220_.07.0550b17: 若隨彼力則我靜慮波羅蜜多不得圓滿。我
T0220_.07.0550b18: 不應隨愚癡勢力。若隨彼力則我般若波羅
T0220_.07.0550b19: 蜜多不得圓滿。若我六種波羅蜜多不得圓
T0220_.07.0550b20: 滿。終不能得一切智智利益安樂一切有情。
T0220_.07.0550b21: 憍尸迦。是菩薩摩訶薩不離一切智智心。以
T0220_.07.0550b22: 無所得爲方便。於此般若波羅蜜多。至心聽
T0220_.07.0550b23: 聞受持讀誦。精勤修學如理思惟。書寫解説
T0220_.07.0550b24: 廣令流布。得如是等現法當來世出世間功
T0220_.07.0550b25: 徳勝利
T0220_.07.0550b26: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.07.0550b27: 多甚奇希有。能調菩薩摩訶薩衆令離高心。
T0220_.07.0550b28: 復能迴向一切智智。爾時佛告天帝釋言。憍
T0220_.07.0550b29: 尸迦。云何般若波羅蜜多甚奇希有。能調菩
T0220_.07.0550c01: 薩摩訶薩衆令離高心。復能迴向一切智智。
T0220_.07.0550c02: 時天帝釋。白言世尊。諸菩薩摩訶薩行世間
T0220_.07.0550c03: 布施波羅蜜多時。若於如來應正等覺及諸
T0220_.07.0550c04: 菩薩獨覺聲聞孤窮老病道行乞者而行布
T0220_.07.0550c05: 施。便作是念。我能施佛乃至乞者。是菩薩摩
T0220_.07.0550c06: 訶薩無方便善巧故。雖行布施波羅蜜多。而
T0220_.07.0550c07: 起高心不能迴向一切智智。諸菩薩摩訶薩
T0220_.07.0550c08: 行世間淨戒安忍精進靜慮般若波羅蜜多
T0220_.07.0550c09: 時。便作是念。我能修行淨戒乃至般若波羅
T0220_.07.0550c10: 蜜多。亦作是念。我能圓滿淨戒乃至般若波
T0220_.07.0550c11: 羅蜜多。是菩薩摩訶薩無方便善巧故。雖行
T0220_.07.0550c12: 淨戒乃至般若波羅蜜多。而起高心不能迴
T0220_.07.0550c13: 向一切智智。如是乃至諸菩薩摩訶薩修行
T0220_.07.0550c14: 一切智道相智一切相智時。若作是念。我能
T0220_.07.0550c15: 修行一切智道相智一切相智。亦作是念。我
T0220_.07.0550c16: 能圓滿一切智道相智一切相智。是菩薩摩
T0220_.07.0550c17: 訶薩無方便善巧故。雖修行一切智道相智
T0220_.07.0550c18: 一切相智。而起高心不能迴向一切智智。諸
T0220_.07.0550c19: 菩薩摩訶薩成熟有情嚴淨佛土時。若作是
T0220_.07.0550c20: 念。我能成熟有情嚴淨佛土餘無此能。是菩
T0220_.07.0550c21: 薩摩訶薩無方便善巧故。雖成熟有情嚴淨
T0220_.07.0550c22: 佛土。而起高心不能迴向一切智智。世尊。如
T0220_.07.0550c23: 是菩薩摩訶薩衆。依世間心修諸善法。無方
T0220_.07.0550c24: 便善巧故。我我所執擾亂心故。雖修般若波
T0220_.07.0550c25: 羅蜜多而未得故。不能調伏高心。亦不能迴
T0220_.07.0550c26: 向一切智智。世尊。若菩薩摩訶薩行出世布
T0220_.07.0550c27: 施波羅蜜多時。善修般若波羅蜜多故。不得
T0220_.07.0550c28: 施者。不得受者。不得布施。是菩薩摩訶薩依
T0220_.07.0550c29: 止般若波羅蜜多。而行布施故能調伏高心。
T0220_.07.0551a01: 亦能迴向一切智智。若菩薩摩訶薩行出世
T0220_.07.0551a02: 淨戒乃至般若波羅蜜多時。善修般若波羅
T0220_.07.0551a03: 蜜多故。不得淨戒乃至般若及一切法。是菩
T0220_.07.0551a04: 薩摩訶薩依止般若波羅蜜多。而行淨戒乃
T0220_.07.0551a05: 至般若故。能調伏高心亦能迴向一切智智。
T0220_.07.0551a06: 如是乃至若菩薩摩訶薩修行一切智道相智
T0220_.07.0551a07: 一切相智時。善修般若波羅蜜多故。不得一
T0220_.07.0551a08: 切智道相智一切相智及一切法。是菩薩摩
T0220_.07.0551a09: 訶薩依止般若波羅蜜多。而修一切智道相
T0220_.07.0551a10: 智一切相智故。能調伏高心亦能迴向一切
T0220_.07.0551a11: 智智。若菩薩摩訶薩成熟有情嚴淨佛土時。
T0220_.07.0551a12: 善修般若波羅蜜多故。不得成熟有情嚴淨
T0220_.07.0551a13: 佛土及一切法。是菩薩摩訶薩依止般若波
T0220_.07.0551a14: 羅蜜多。而成熟有情嚴淨佛土故。能調伏高
T0220_.07.0551a15: 心亦能迴向一切智智。世尊。由此因縁我作
T0220_.07.0551a16: 是説。如是般若波羅蜜多甚奇希有。能調菩
T0220_.07.0551a17: 薩摩訶薩衆令離高心。復能迴向一切智智」
T0220_.07.0551a18: 爾時佛告天帝釋言。憍尸迦。若善男子善女
T0220_.07.0551a19: 人等。能於般若波羅蜜多甚深經典。不離一
T0220_.07.0551a20: 切智智心。以無所得爲方便。至心聽聞受持
T0220_.07.0551a21: 讀誦。精勤修學如理思惟。書寫解説廣令流
T0220_.07.0551a22: 布。是善男子善女人等。身心安樂不爲一切
T0220_.07.0551a23: 災横侵惱。若在軍旅交戰陣時。至心念誦如
T0220_.07.0551a24: 是般若波羅蜜多。於諸有情慈悲護念。不爲
T0220_.07.0551a25: 刀杖之所傷殺。所對怨敵皆起慈心。設起惡
T0220_.07.0551a26: 心自然退敗。是善男子善女人等。若在軍旅
T0220_.07.0551a27: 刀箭所傷失命喪身終無是處。何以故。憍尸
T0220_.07.0551a28: 迦。是善男子善女人等。不離一切智智心。以
T0220_.07.0551a29: 無所得爲方便。長夜修行甚深般若波羅蜜
T0220_.07.0551b01: 多。自能降伏貪瞋癡慢惡見隨眠纒垢惡業
T0220_.07.0551b02: 種種刀杖。亦能除他貪瞋癡慢惡見隨眠纒
T0220_.07.0551b03: 垢惡業諸刀杖故。復次憍尸迦。若善男子善
T0220_.07.0551b04: 女人等。能於般若波羅蜜多甚深經典。不離
T0220_.07.0551b05: 一切智智心。以無所得爲方便。至心聽聞受
T0220_.07.0551b06: 持讀誦。精勤修學如理思惟。恭敬供養尊重
T0220_.07.0551b07: 讃歎。書寫解説廣令流布。是善男子善女人
T0220_.07.0551b08: 等。一切毒藥蠱道鬼魅壓祷呪術皆不能害。
T0220_.07.0551b09: 水不能溺。火不能燒。刀杖惡獸怨賊惡神衆
T0220_.07.0551b10: 邪魍魎不能傷害。何以故。憍尸迦。如是般若
T0220_.07.0551b11: 波羅蜜多是大神呪。如是般若波羅蜜多是
T0220_.07.0551b12: 大明呪。如是般若波羅蜜多是無上呪。如是
T0220_.07.0551b13: 般若波羅蜜多是無等等呪。如是般若波羅
T0220_.07.0551b14: 蜜多是一切呪王。最上最妙無能及者。具大
T0220_.07.0551b15: 威力能伏一切。不爲一切之所降伏。是善男
T0220_.07.0551b16: 子善女人等。精勤修學如是呪王。不爲自害。
T0220_.07.0551b17: 不爲他害。不爲倶害。何以故。憍尸迦。是善男
T0220_.07.0551b18: 子善女人等。學此般若波羅蜜多。了自他倶
T0220_.07.0551b19: 不可得故。憍尸迦。是善男子善女人等。學此
T0220_.07.0551b20: 般若波羅蜜多大呪王時。不得我乃至見者。
T0220_.07.0551b21: 不得色乃至識。如是乃至不得一切智道相
T0220_.07.0551b22: 智。一切相智。以於我等無所得故。不爲自害。
T0220_.07.0551b23: 不爲他害。不爲倶害。憍尸迦。是善男子善女
T0220_.07.0551b24: 人等。學此般若波羅蜜多大呪王時。於我及
T0220_.07.0551b25: 法雖無所得。而證無上正等菩提。觀諸有情
T0220_.07.0551b26: 心行差別。隨宜爲轉無上法輪。令如説行得
T0220_.07.0551b27: 大饒益。何以故。憍尸迦。過去未來現在菩薩
T0220_.07.0551b28: 摩訶薩衆。皆於如是甚深般若波羅蜜多大
T0220_.07.0551b29: 神呪王。精勤修學已當現證無上菩提。轉妙
T0220_.07.0551c01: 法輪度無量衆
T0220_.07.0551c02: 復次憍尸迦。若善男子善女人等。於此般若
T0220_.07.0551c03: 波羅蜜多甚深經典。不離一切智智心。以無
T0220_.07.0551c04: 所得爲方便。至心聽聞受持讀誦。精勤修學
T0220_.07.0551c05: 如理思惟。書寫解説廣令流布。是善男子善
T0220_.07.0551c06: 女人等。隨所居止國土城邑。人及非人不爲
T0220_.07.0551c07: 一切災横疾疫之所傷害。何以故。憍尸迦。是
T0220_.07.0551c08: 善男子善女人等。隨所住處。爲此三千大千
T0220_.07.0551c09: 世界。及餘十方無量無數無邊世界所有四
T0220_.07.0551c10: 大王衆天。乃至色究竟天。并諸龍神阿素洛
T0220_.07.0551c11: 等。常來守護恭敬供養尊重讃歎。不令般若
T0220_.07.0551c12: 波羅蜜多大神呪王有留難故。復次憍尸迦。
T0220_.07.0551c13: 若善男子善女人等。書此般若波羅蜜多大
T0220_.07.0551c14: 神呪王。置清淨處恭敬供養尊重讃歎。雖不
T0220_.07.0551c15: 聽聞受持讀誦精勤修學如理思惟。亦不爲
T0220_.07.0551c16: 他開示分別。而此住處國邑王都。人非人等
T0220_.07.0551c17: 不爲一切災横疾疫之所傷害。何以故。憍尸
T0220_.07.0551c18: 迦。如是般若波羅蜜多大神呪王隨所住處。
T0220_.07.0551c19: 爲此三千大千世界及餘十方無量無數無邊
T0220_.07.0551c20: 世界。所有四大王衆天乃至色究竟天。并
T0220_.07.0551c21: 諸龍神阿素洛等。常來守護恭敬供養尊重
T0220_.07.0551c22: 讃歎。不令般若波羅蜜多大神呪王有留難
T0220_.07.0551c23: 故。憍尸迦。是善男子善女人等。但書般若波
T0220_.07.0551c24: 羅蜜多大神呪王。置清淨處恭敬供養尊重
T0220_.07.0551c25: 讃歎。尚獲如是現法勝利。況能聽聞受持讀
T0220_.07.0551c26: 誦。精勤修學如理思惟。及廣爲他開示分別。
T0220_.07.0551c27: 當知是輩功徳無邊。速證菩提饒益一切。復
T0220_.07.0551c28: 次憍尸迦。若善男子善女人等。怖畏怨家惡
T0220_.07.0551c29: 獸災横厭祷疾疫毒藥呪等。應書般若波羅
T0220_.07.0552a01: 蜜多大神呪王。隨多少分香嚢盛貯。置寶筒
T0220_.07.0552a02: 中恒隨逐身供養恭敬尊重讃歎。諸怖畏事
T0220_.07.0552a03: 皆自銷除。天龍鬼神常守護故。憍尸迦。譬如
T0220_.07.0552a04: 有人或傍生類。入菩提樹院或至彼院邊。
T0220_.07.0552a05: 人非人等不能傷害。何以故。憍尸迦。過去未
T0220_.07.0552a06: 來現在諸佛皆坐此處。證得無上正等菩提。
T0220_.07.0552a07: 得菩提已施諸有情無恐無怖無怨無害身心
T0220_.07.0552a08: 安樂。安立無量無數有情令住天人尊貴妙
T0220_.07.0552a09: 行。安立無量無數有情令住三乘安樂妙行。
T0220_.07.0552a10: 安立無量無數有情令現證得或預流果或一
T0220_.07.0552a11: 來果或不還果或阿羅漢果。安立無量無數
T0220_.07.0552a12: 有情令當證得獨覺菩提。安立無量無數有
T0220_.07.0552a13: 情令修菩薩摩訶薩行。當得無上正等菩提。
T0220_.07.0552a14: 如是勝事皆由般若波羅蜜多威神之力。是
T0220_.07.0552a15: 故此處一切天龍阿素洛等。皆同守護恭敬
T0220_.07.0552a16: 供養尊重讃歎。當知般若波羅蜜多甚深經
T0220_.07.0552a17: 典。隨所住處亦復如是。一切天龍阿素洛等
T0220_.07.0552a18: 常來守護恭敬供養尊重讃歎不令般若波羅
T0220_.07.0552a19: 蜜多有留難故。憍尸迦。如是般若波羅蜜多
T0220_.07.0552a20: 甚深經典隨所在處。當知是處即眞制多。一
T0220_.07.0552a21: 切有情皆應敬禮。當以種種上妙花鬘塗散
T0220_.07.0552a22: 等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂燈明
T0220_.07.0552a23: 供養恭敬尊重讃歎
T0220_.07.0552a24: 爾時天帝釋白佛言。世尊。若善男子善女
T0220_.07.0552a25: 人等。書此般若波羅蜜多甚深經典。種種莊
T0220_.07.0552a26: 嚴恭敬供養尊重讃歎。復以種種上妙花鬘
T0220_.07.0552a27: 塗散等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂
T0220_.07.0552a28: 燈明而爲供養。有善男子善女人等。佛涅槃
T0220_.07.0552a29: 後起窣堵波。七寶嚴飾寶函盛貯佛設利羅
T0220_.07.0552b01: 安置其中。恭敬供養尊重讃歎。復以種種上
T0220_.07.0552b02: 妙花鬘塗散等香衣服瓔珞寶幢幡蓋衆妙珍
T0220_.07.0552b03: 奇伎樂燈明而爲供養。二所獲福何者爲多。
T0220_.07.0552b04: 佛告憍尸迦。我還問汝。當隨意答。於意云何。
T0220_.07.0552b05: 如來所得一切智智及相好身。依何等法修
T0220_.07.0552b06: 學而得。天帝釋言。如來所得一切智智及相
T0220_.07.0552b07: 好身。依此般若波羅蜜多甚深經典修學而
T0220_.07.0552b08: 得。佛告憍尸迦。如是如是如汝所説。我依般
T0220_.07.0552b09: 若波羅蜜多甚深經典修學故。得一切智智
T0220_.07.0552b10: 及相好身。何以故。憍尸迦。不學般若波羅蜜
T0220_.07.0552b11: 多甚深經典。能得無上正等菩提無有是處。
T0220_.07.0552b12: 憍尸迦。非但獲得相好身故説名如來應正
T0220_.07.0552b13: 等覺。要由證得一切智智説名如來應正等
T0220_.07.0552b14: 覺。憍尸迦。如來所得一切智智。要由般若波
T0220_.07.0552b15: 羅蜜多爲因故起。佛相好身但爲依處。若不
T0220_.07.0552b16: 依止佛相好身。一切智智無由而起。是故般
T0220_.07.0552b17: 若波羅蜜多。正爲因生一切智智。欲令此智
T0220_.07.0552b18: 現前相續故。復修集佛相好身。此相好身若
T0220_.07.0552b19: 非遍智所依處者。一切天龍阿素洛等不應
T0220_.07.0552b20: 竭誠供養恭敬。以相好身與佛遍智爲所依
T0220_.07.0552b21: 止故。諸天龍神阿素洛等供養恭敬。由此縁
T0220_.07.0552b22: 故。我涅槃後諸天龍神人非人等。供養恭敬
T0220_.07.0552b23: 我設利羅。憍尸迦。若善男子善女人等。但
T0220_.07.0552b24: 於般若波羅蜜多甚深經典。恭敬供養尊重
T0220_.07.0552b25: 讃歎。則爲供養一切智智及所依止佛相好
T0220_.07.0552b26: 身并涅槃後佛設利羅。何以故。憍尸迦。一
T0220_.07.0552b27: 切智智及相好身并設利羅。皆以般若波羅
T0220_.07.0552b28: 蜜多爲根本故。憍尸迦。若善男子善女人等。
T0220_.07.0552b29: 但於佛身及設利羅。恭敬供養尊重讃歎。非
T0220_.07.0552c01: 爲供養一切智智及此般若波羅蜜多。何以
T0220_.07.0552c02: 故。憍尸迦。佛身遺體非此般若波羅蜜多一
T0220_.07.0552c03: 切智智之根本故。憍尸迦。由此因縁。若善男
T0220_.07.0552c04: 子善女人等。欲供養佛若身若心及餘功徳。
T0220_.07.0552c05: 先當聽聞受持讀誦精勤修學如理思惟書
T0220_.07.0552c06: 寫解説如是般若波羅蜜多甚深經典。復以
T0220_.07.0552c07: 種種上妙花鬘塗散等香衣服瓔珞寶幢幡蓋
T0220_.07.0552c08: 衆妙珍奇伎樂燈明。供養恭敬尊重讃歎。以
T0220_.07.0552c09: 是故。憍尸迦。若善男子善女人等。書此般
T0220_.07.0552c10: 若波羅蜜多甚深經典。種種莊嚴恭敬供養
T0220_.07.0552c11: 尊重讃歎。復以種種上妙花鬘塗散等香衣
T0220_.07.0552c12: 服瓔珞寶幢幡蓋衆妙珍奇伎樂燈明而爲供
T0220_.07.0552c13: 養。有善男子善女人等。佛涅槃後起窣堵波。
T0220_.07.0552c14: 七寶嚴飾寶函盛貯佛設利羅。安置其中恭
T0220_.07.0552c15: 敬供養尊重讃歎。復次種種上妙花鬘塗散
T0220_.07.0552c16: 等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂燈明
T0220_.07.0552c17: 而爲供養。二所獲福前者爲多無量倍數。何
T0220_.07.0552c18: 以故。憍尸迦。如是般若波羅蜜多甚深經典。
T0220_.07.0552c19: 速能成辦布施波羅蜜多乃至般若波羅蜜
T0220_.07.0552c20: 多。内空乃至無性自性空。眞如乃至不思議
T0220_.07.0552c21: 界。斷界乃至無爲界。苦集滅道聖諦。四念住
T0220_.07.0552c22: 乃至八聖道支四靜慮四無量四無色定。八
T0220_.07.0552c23: 解脱九次第定。空無相無願解脱門。淨觀地
T0220_.07.0552c24: 乃至如來地。極喜地乃至法雲地。五眼六神
T0220_.07.0552c25: 通。如來十力乃至十八佛不共法。無忘失法
T0220_.07.0552c26: 恒住捨性。一切陀羅尼門三摩地門。一切智
T0220_.07.0552c27: 道相智一切相智。成熟有情嚴淨佛土。亦能
T0220_.07.0552c28: 成辦諸菩薩摩訶薩族姓圓滿色力圓滿財寶
T0220_.07.0552c29: 圓滿眷屬圓滿。亦能成辦世間所有十善業
T0220_.07.0553a01: 道供養沙門父母師長施戒修等無量善法。
T0220_.07.0553a02: 亦能成辦刹帝利大族婆羅門大族長者大族
T0220_.07.0553a03: 居士大族四大王衆天乃至非想非非想處
T0220_.07.0553a04: 天。亦能成辦預流一來不還阿羅漢果獨覺
T0220_.07.0553a05: 菩提一切菩薩摩訶薩行諸佛無上正等菩
T0220_.07.0553a06: 提。亦能成辦聲聞獨覺菩薩如來應正等覺。
T0220_.07.0553a07: 亦能成辦不可思量不可宣説無上無上上無
T0220_.07.0553a08: 等無等等一切智智
T0220_.07.0553a09: 時天帝釋復白佛言。贍部洲人。於此般若波
T0220_.07.0553a10: 羅蜜多甚深經典。不恭敬供養尊重讃歎者。
T0220_.07.0553a11: 彼豈不知恭敬供養尊重讃歎如是般若波羅
T0220_.07.0553a12: 蜜多甚深經典獲得種種功徳勝利。佛告憍
T0220_.07.0553a13: 尸迦。我還問汝。隨汝意答。於意云何贍部洲
T0220_.07.0553a14: 内有幾許人成佛證淨成法證淨成僧證淨。
T0220_.07.0553a15: 有幾許人於佛無疑於法無疑於僧無疑。有
T0220_.07.0553a16: 幾許人於佛究竟於法究竟於僧究竟。有幾
T0220_.07.0553a17: 許人修十善業道。有幾許人行施戒修。有幾
T0220_.07.0553a18: 許人得三十七菩提分法。有幾許人得三解
T0220_.07.0553a19: 脱門。有幾許人得八解脱。有幾許人得九次
T0220_.07.0553a20: 第定。有幾許人得四無礙解。有幾許人得六
T0220_.07.0553a21: 神通。有幾許人永斷三結得預流果。有幾許
T0220_.07.0553a22: 人薄貪瞋癡得一來果。有幾許人斷五順下
T0220_.07.0553a23: 分結得不還果。有幾許人斷五順上分結得
T0220_.07.0553a24: 阿羅漢果。有幾許人發心定趣獨覺菩提。有
T0220_.07.0553a25: 幾許人發心定趣諸佛無上正等菩提。天帝
T0220_.07.0553a26: 釋言。贍部洲内有少分人成佛證淨成法證
T0220_.07.0553a27: 淨成僧證淨。如是乃至有少分人發心定趣
T0220_.07.0553a28: 諸佛無上正等菩提。爾時佛告天帝釋言。如
T0220_.07.0553a29: 是如是如汝所説。憍尸迦。贍部洲内極少分
T0220_.07.0553b01: 人成佛證淨成法證淨成僧證淨。轉少分人
T0220_.07.0553b02: 於佛無疑於法無疑於僧無疑如是乃至轉少
T0220_.07.0553b03: 分人發心定趣諸佛無上正等菩提。轉少分
T0220_.07.0553b04: 人既發心已精勤修習趣菩提行。轉少分人
T0220_.07.0553b05: 精勤修習趣菩提行能不退轉。證得無上正
T0220_.07.0553b06: 等菩提。何以故。憍尸迦。諸有情類流轉生死。
T0220_.07.0553b07: 無量世來多不見佛不聞正法不親近僧。多
T0220_.07.0553b08: 不修行十善業道及施戒修。不聞布施乃至
T0220_.07.0553b09: 般若波羅蜜多。不修布施乃至般若波羅蜜
T0220_.07.0553b10: 多。如是乃至不聞一切智道相智一切相智。
T0220_.07.0553b11: 不修一切智道相智一切相智。憍尸迦。由是
T0220_.07.0553b12: 因縁當知於此贍部洲内極少分人成佛證淨
T0220_.07.0553b13: 成法證淨成僧證淨。轉少分人於佛無疑於
T0220_.07.0553b14: 法無疑於僧無疑。如是乃至轉少分人發心
T0220_.07.0553b15: 定趣諸佛無上正等菩提。轉少分人既發心
T0220_.07.0553b16: 已。精勤修習趣菩提行。轉少分人精勤修
T0220_.07.0553b17: 習。趣菩提行能不退轉。證得無上正等菩
T0220_.07.0553b18: 提。復次憍尸迦。我今問汝。隨汝意答。於意
T0220_.07.0553b19: 云何。置贍部洲所有人類。於此三千大千世
T0220_.07.0553b20: 果。幾許有情供養恭敬父母師長。幾許有情
T0220_.07.0553b21: 供養沙門婆羅門。幾許有情布施持戒修諸
T0220_.07.0553b22: 福業。幾許有情行十善業道。幾許有情於諸
T0220_.07.0553b23: 欲中住厭患想無常想苦想無我想不淨想厭
T0220_.07.0553b24: 食想一切世間不可樂想。幾許有情修四靜
T0220_.07.0553b25: 慮四無量四無色定。幾許有情成佛證淨成
T0220_.07.0553b26: 法證淨成僧證淨。如是乃至幾許有情發心
T0220_.07.0553b27: 定趣諸佛無上正等菩提。幾許有情既發心
T0220_.07.0553b28: 已精勤修習趣菩提行。幾許有情練磨長養
T0220_.07.0553b29: 趣菩提心。幾許有情方便善巧修行般若波
T0220_.07.0553c01: 羅蜜多。幾許有情得住菩薩不退轉地。幾許
T0220_.07.0553c02: 有情疾證無上正等菩提。天帝釋言。於此三
T0220_.07.0553c03: 千大千世界少分有情供養恭敬父母師長。
T0220_.07.0553c04: 如是乃至少分有情疾證無上正等菩提。佛
T0220_.07.0553c05: 告憍尸迦。如是如是如汝所説。憍尸迦。於
T0220_.07.0553c06: 此三千大千世界極少有情供養恭敬父母師
T0220_.07.0553c07: 長。轉少有情供養恭敬沙門婆羅門。如是乃
T0220_.07.0553c08: 至轉少有情得住菩薩不退轉地。轉少有情
T0220_.07.0553c09: 疾證無上正等菩提
T0220_.07.0553c10: 復次憍尸迦。我以無障清淨佛眼。遍觀十方
T0220_.07.0553c11: 無邊世界。雖有無量無數有情發菩提心修
T0220_.07.0553c12: 菩薩行。而由遠離甚深般若波羅蜜多方便
T0220_.07.0553c13: 善巧。若一若二若三有情得住菩薩不退轉
T0220_.07.0553c14: 地。多分退墮聲聞獨覺下意下行下劣地中。
T0220_.07.0553c15: 何以故。憍尸迦。諸佛無上正等菩提。功徳無
T0220_.07.0553c16: 邊甚難可證。惡慧懈怠下劣精進下劣勝解
T0220_.07.0553c17: 下劣有情不能得故。是故憍尸迦。若善男子
T0220_.07.0553c18: 善女人等。發菩提心修菩薩行。欲住菩薩不
T0220_.07.0553c19: 退轉地。疾證無上正等菩提無留難者。應於
T0220_.07.0553c20: 般若波羅蜜多甚深經典數數聽聞受持讀誦
T0220_.07.0553c21: 精勤修學如理思惟。好請問師樂爲他説復
T0220_.07.0553c22: 應書寫。衆寶莊嚴恭敬供養尊重讃歎。復以
T0220_.07.0553c23: 種種上妙花鬘塗散等香衣服瓔珞寶幢幡蓋
T0220_.07.0553c24: 衆妙珍奇伎樂燈明而爲供養。憍尸迦。是善
T0220_.07.0553c25: 男子善女人等。於餘攝入甚深般若波羅蜜
T0220_.07.0553c26: 多諸勝善法。亦應聽聞受持讀誦精勤修學
T0220_.07.0553c27: 如理思惟。好請問師樂爲他説復應書寫供
T0220_.07.0553c28: 養恭敬。何謂攝入甚深般若波羅蜜多餘勝
T0220_.07.0553c29: 善法。所謂布施乃至靜慮波羅蜜多。内空乃
T0220_.07.0554a01: 至無性自性空。眞如乃至不思議界。斷界乃
T0220_.07.0554a02: 至無爲界。苦集滅道聖諦。四念住乃至八聖
T0220_.07.0554a03: 道支。四靜慮四無量四無色定。八解脱九次
T0220_.07.0554a04: 第定三解脱門。極喜地乃至法雲地。五眼六
T0220_.07.0554a05: 神通。如來十力乃至十八佛不共法。無忘失
T0220_.07.0554a06: 法恒住捨性。陀羅尼門三摩地門。一切智道
T0220_.07.0554a07: 相智一切相智。若餘無量無邊佛法。是謂攝
T0220_.07.0554a08: 入甚深般若波羅蜜多餘勝善法。憍尸迦。是
T0220_.07.0554a09: 善男子善女人等。於餘隨順甚深般若波羅
T0220_.07.0554a10: 蜜多蘊處界等無量法門。亦應聽聞受持讀
T0220_.07.0554a11: 誦如理思惟。不應非毀令於無上正等菩提
T0220_.07.0554a12: 而作留難。何以故。憍尸迦。是善男子善女人
T0220_.07.0554a13: 等應作是念。如來昔住菩薩位時。常勤修學
T0220_.07.0554a14: 順菩提法。所謂般若乃至布施波羅蜜多。如
T0220_.07.0554a15: 是乃至一切智道相智一切相智。及餘無量
T0220_.07.0554a16: 無邊佛法。并餘隨順甚深般若波羅蜜多。蘊
T0220_.07.0554a17: 處界等無量法門。由斯證得所求無上正等
T0220_.07.0554a18: 菩提。我等今者爲求無上正等菩提。亦應隨
T0220_.07.0554a19: 學甚深般若波羅蜜多及餘隨順諸勝善法。
T0220_.07.0554a20: 定是我等眞實大師。我隨彼學所願當滿。定
T0220_.07.0554a21: 是諸佛眞實法印。一切如來應正等覺隨彼
T0220_.07.0554a22: 學故。證得無上正等菩提。亦是一切聲聞獨
T0220_.07.0554a23: 覺眞實法印。皆隨彼學得至涅槃究竟彼岸。
T0220_.07.0554a24: 是故憍尸迦。諸善男子善女人等。若佛住世
T0220_.07.0554a25: 若涅槃後。應依般若波羅蜜多。廣説乃至一
T0220_.07.0554a26: 切相智。及餘無量無邊佛法。蘊界處等無量
T0220_.07.0554a27: 法門常勤修學。何以故。憍尸迦。如是般若波
T0220_.07.0554a28: 羅蜜多。廣説乃至一切相智。及餘無量無邊
T0220_.07.0554a29: 佛法。蘊界處等無量法門。是諸聲聞縁覺菩
T0220_.07.0554b01: 薩及餘天人阿素洛等。利益安樂所依處故
T0220_.07.0554b02: 大般若波羅蜜多經卷第五百一
T0220_.07.0554b03:
T0220_.07.0554b04:
T0220_.07.0554b05:
T0220_.07.0554b06:大般若波羅蜜多經卷第五百二
T0220_.07.0554b07: ＊三藏法師玄奘奉 詔譯
T0220_.07.0554b08: 第三分現窣堵波品第五之三
T0220_.07.0554b09: 爾時天帝釋白佛言。世尊。若善男子善女人
T0220_.07.0554b10: 等。不離一切智智心。以無所得爲方便。於此
T0220_.07.0554b11: 般若波羅蜜多甚深經典。至心聽聞受持讀
T0220_.07.0554b12: 誦。精勤修學如理思惟。廣爲有情宣説流布。
T0220_.07.0554b13: 或有書寫衆寶嚴飾。復持種種上妙華鬘塗
T0220_.07.0554b14: 散等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂燈
T0220_.07.0554b15: 明。經須臾頃供養恭敬尊重讃歎。是善男子
T0220_.07.0554b16: 善女人等。由此因縁得幾許福。佛告憍尸迦。
T0220_.07.0554b17: 我還問汝。當隨意答。有善男子善女人等。於
T0220_.07.0554b18: 諸如來般涅槃後。爲供養佛設利羅故。以妙
T0220_.07.0554b19: 七寶起窣堵波。種種珍奇間雜嚴飾。其量高
T0220_.07.0554b20: 大一踰繕那。廣減高半。復持種種天妙花鬘
T0220_.07.0554b21: 塗散等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂
T0220_.07.0554b22: 燈明。盡其形壽供養恭敬尊重讃歎。於意云
T0220_.07.0554b23: 何。是善男子善女人等。由此因縁得福多不。
T0220_.07.0554b24: 天帝釋言。甚多世尊。甚多善逝。佛告憍尸迦。
T0220_.07.0554b25: 彼善男子善女人等所獲福聚。甚多於此無
T0220_.07.0554b26: 量無邊。復次憍尸迦。置此一事。有善男子善
T0220_.07.0554b27: 女人等。於諸如來般涅槃後。爲供養佛設利
T0220_.07.0554b28: 羅故。以妙七寶起窣堵波。種種珍奇間雜嚴
T0220_.07.0554b29: 飾。其量高大一踰繕那。廣減高半。如是充滿
T0220_.07.0554c01: 一贍部洲。或四大洲。或小千界。或中千界。或
T0220_.07.0554c02: 復三千大千世界。皆持種種天妙花鬘乃至
T0220_.07.0554c03: 燈明。盡其形壽供養恭敬尊重讃歎。於意云
T0220_.07.0554c04: 何。是善男子善女人等。由此因縁得福多不。
T0220_.07.0554c05: 天帝釋言。甚多世尊。甚多善逝。佛告憍尸迦。
T0220_.07.0554c06: 彼善男子善女人等。所獲福聚甚多於此無
T0220_.07.0554c07: 量無邊。復次憍尸迦。置一三千大千世界。假
T0220_.07.0554c08: 使三千大千世界諸有情類。各於如來般涅
T0220_.07.0554c09: 槃後。爲供養佛設利羅故。以妙七寶起窣堵
T0220_.07.0554c10: 波。種種珍奇間雜嚴飾。其量高大一踰繕那。
T0220_.07.0554c11: 廣減高半。各滿三千大千世界中無空隙。皆
T0220_.07.0554c12: 持種種天妙花鬘乃至燈明。盡其形壽供養恭
T0220_.07.0554c13: 敬尊重讃歎。於意云何。如是三千大千世界
T0220_.07.0554c14: 諸有情類。由此因縁得福多不。天帝釋言。甚
T0220_.07.0554c15: 多世尊。甚多善逝。佛告憍尸迦。彼善男子善
T0220_.07.0554c16: 女人等。所獲福聚甚多於此無量無邊。時天
T0220_.07.0554c17: 帝釋便白佛言。如是世尊。如是善逝。若善男
T0220_.07.0554c18: 子善女人等。供養恭敬尊重讃歎甚深般若
T0220_.07.0554c19: 波羅蜜多。當知則爲供養恭敬尊重讃歎過
T0220_.07.0554c20: 去未來現在諸佛世尊。假使十方各如殑伽
T0220_.07.0554c21: 沙等世界一切有情。各於如來般涅槃後。爲
T0220_.07.0554c22: 供養佛設利羅故。以妙七寶起窣堵波。種種
T0220_.07.0554c23: 珍奇間雜嚴飾。其量高大一踰繕那。廣減高
T0220_.07.0554c24: 半。各滿十方殑伽沙等諸佛世界中無空隙。
T0220_.07.0554c25: 各持種種天妙花鬘乃至燈明。或經一劫或
T0220_.07.0554c26: 一劫餘。供養恭敬尊重讃歎。世尊。是諸有情
T0220_.07.0554c27: 由此因縁得福多不。佛言甚多。天帝釋言。若
T0220_.07.0554c28: 善男子善女人等。不離一切智智心。以無所
T0220_.07.0554c29: 得爲方便。於此般若波羅蜜多甚深經典。至
T0220_.07.0543a02:
T0220_.07.0543a03:
T0220_.07.0543a04: ＊三藏法師玄奘奉 詔譯
T0220_.07.0543a05: 第三分天帝品第四之三
T0220_.07.0543a06: 爾時天帝釋及此三千大千世界所有四大王
T0220_.07.0543a07: 衆天。乃至色究竟天咸作是念。尊者善現承
T0220_.07.0543a08: 佛神力爲諸菩薩摩訶薩衆雨大法雨。我等
T0220_.07.0543a09: 今者爲供養故。各宜化作天諸妙花。奉散如
T0220_.07.0543a10: 來應正等覺及諸菩薩摩訶薩衆并苾芻僧尊
T0220_.07.0543a11: 者善現甚深般若波羅蜜多而爲供養。時天
T0220_.07.0543a12: 帝釋及諸天衆作是念已。便各化作天妙音
T0220_.07.0543a13: 花奉散供養。時此三千大千世界花悉充滿。
T0220_.07.0543a14: 以佛神力於虚空中令成花臺莊嚴殊妙量等
T0220_.07.0543a15: 三千大千世界。具壽善現覩斯事已作是念
T0220_.07.0543a16: 言。今所散花於諸天處未曾見有。是花殊妙
T0220_.07.0543a17: 定非水陸草木所生。應是諸天從心化出。時
T0220_.07.0543a18: 天帝釋既知善現心之所念。謂善現言。此所
T0220_.07.0543a19: 散花實非水陸草木所生。但是諸天心所化
T0220_.07.0543a20: 現。爾時善現語帝釋言。此花不生即非花也。
T0220_.07.0543a21: 時天帝釋問善現言。但爲是花不生。爲餘法
T0220_.07.0543a22: 亦爾。善現答言。非但是花不生。餘法亦無生
T0220_.07.0543a23: 義何謂也。憍尸迦。色亦不生。受想行識亦
T0220_.07.0543a24: 不生。此既不生即非色乃至識。所以者何。以
T0220_.07.0543a25: 不生法離諸戲論。不可施設爲色等故。眼處
T0220_.07.0543a26: 乃至意處。色處乃至法處。眼界乃至意界。色
T0220_.07.0543a27: 界乃至法界。眼識界乃至意識界。眼觸乃至
T0220_.07.0543a28: 意觸。眼觸爲縁所生諸受乃至意觸爲縁所
T0220_.07.0543a29: 生諸受。地界乃至識界。因縁乃至増上縁。無
T0220_.07.0543b01: 明乃至老死。布施波羅蜜多乃至般若波羅
T0220_.07.0543b02: 蜜多。内空乃至無性自性空。眞如乃至不思
T0220_.07.0543b03: 議界。斷界乃至無爲界。苦集滅道聖諦。四念
T0220_.07.0543b04: 住乃至八聖道支。四靜慮四無量四無色定。
T0220_.07.0543b05: 八解脱九次第定。空無相無願解脱門。淨觀
T0220_.07.0543b06: 地乃至如來地。極喜地乃至法雲地。五眼六
T0220_.07.0543b07: 神通。如來十力乃至十八佛不共法。三十二
T0220_.07.0543b08: 大士相八十隨好。無忘失法恒住捨性。一切
T0220_.07.0543b09: 陀羅尼門三摩地門。一切智道相智一切相
T0220_.07.0543b10: 智。預流向預流果乃至菩薩摩訶薩行諸佛
T0220_.07.0543b11: 無上正等菩提。預流一來不還阿羅漢獨覺
T0220_.07.0543b12: 菩薩及諸如來應正等覺應知亦爾。時天帝
T0220_.07.0543b13: 釋竊作是念。尊者善現智慧甚深。不壞假名
T0220_.07.0543b14: 而説法性。佛知其意便印彼言。如憍尸迦心
T0220_.07.0543b15: 之所念。具壽善現智慧甚深。不壞假名説諸
T0220_.07.0543b16: 法性。時天帝釋即白佛言。尊者善現於何等
T0220_.07.0543b17: 法。不壞假名而説法性。爾時佛告天帝釋言。
T0220_.07.0543b18: 憍尸迦。色乃至識但是假名。如是假名不離
T0220_.07.0543b19: 法性。具壽善現不壞如是色等假名而説色
T0220_.07.0543b20: 等法性。所以者何。色等法性無壞無不壞。是
T0220_.07.0543b21: 故善現所説亦無壞無不壞。如是乃至一切
T0220_.07.0543b22: 如來應正等覺應知亦爾。憍尸迦。具壽善現
T0220_.07.0543b23: 於如是法。不壞假名而説法性。爾時善現語
T0220_.07.0543b24: 帝釋言。憍尸迦。如是如是。如佛所説。諸所
T0220_.07.0543b25: 有法無非假名。憍尸迦。諸菩薩摩訶薩知一
T0220_.07.0543b26: 切法但假名已。應學般若波羅蜜多。憍尸迦。
T0220_.07.0543b27: 諸菩薩摩訶薩如是學時。不於色學。亦不於
T0220_.07.0543b28: 受想行識學。所以者何。是菩薩摩訶薩不見
T0220_.07.0543b29: 色可於中學。亦不見受想行識可於中學。如
T0220_.07.0543c01: 是乃至於諸如來應正等覺應知亦爾。時天
T0220_.07.0543c02: 帝釋問善現言。菩薩摩訶薩何因縁故。不見
T0220_.07.0543c03: 色。亦不見受想行識。乃至亦不見一切如來
T0220_.07.0543c04: 應正等覺可於中學。善現答言。憍尸迦。色色
T0220_.07.0543c05: 性空。受想行識受想行識性空。乃至如來應
T0220_.07.0543c06: 正等覺如來應正等覺性空。憍尸迦。諸菩薩
T0220_.07.0543c07: 摩訶薩由此因縁。不見色乃至識。乃至不見
T0220_.07.0543c08: 一切如來應正等覺可於中學。何以故。憍尸
T0220_.07.0543c09: 迦。不可色空見色空。不可色空學色空。如是
T0220_.07.0543c10: 乃至不可如來應正等覺空見如來應正等覺
T0220_.07.0543c11: 空。不可如來應正等覺空學如來應正等覺
T0220_.07.0543c12: 空。憍尸迦。若菩薩摩訶薩不於空學。是菩薩
T0220_.07.0543c13: 摩訶薩爲於空學。何以故。無二分故。憍尸迦。
T0220_.07.0543c14: 若菩薩摩訶薩不於色空學。乃至不於一切
T0220_.07.0543c15: 如來應正等覺空學。是菩薩摩訶薩爲於色
T0220_.07.0543c16: 空學。乃至爲於一切如來應正等覺空學。何
T0220_.07.0543c17: 以故。無二分故。憍尸迦。若菩薩摩訶薩以無
T0220_.07.0543c18: 二爲方便。於色空學。乃至以無二爲方便。於
T0220_.07.0543c19: 諸如來應正等覺空學。是菩薩摩訶薩能以
T0220_.07.0543c20: 無二而爲方便。學布施波羅蜜多乃至般若
T0220_.07.0543c21: 波羅蜜多。學内空乃至無性自性空。學眞如
T0220_.07.0543c22: 乃至不思議界。學斷界乃至無爲界。學苦集
T0220_.07.0543c23: 滅道聖諦。學四念住乃至八聖道支。學四靜
T0220_.07.0543c24: 慮四無量四無色定。學八解脱九次第定。學
T0220_.07.0543c25: 空無相無願解脱門。學淨觀地乃至如來地。
T0220_.07.0543c26: 學極喜地乃至法雲地。學五眼六神通。學如
T0220_.07.0543c27: 來十力乃至十八佛不共法。學三十二大士
T0220_.07.0543c28: 相八十隨好。學無忘失法恒住捨性。學一切
T0220_.07.0543c29: 陀羅尼門三摩地門。學一切智道相智一切
T0220_.07.0544a01: 相智。學預流向預流果乃至菩薩摩訶薩行
T0220_.07.0544a02: 諸佛無上正等菩提。學預流一來不還阿羅
T0220_.07.0544a03: 漢獨覺菩薩及諸如來應正等覺。憍尸迦。若
T0220_.07.0544a04: 菩薩摩訶薩能以無二而爲方便。學布施波
T0220_.07.0544a05: 羅蜜多乃至如來應正等覺。是菩薩摩訶薩
T0220_.07.0544a06: 能以無二而爲方便。學無量無數無邊不可
T0220_.07.0544a07: 思議清淨佛法。憍尸迦。若菩薩摩訶薩能以
T0220_.07.0544a08: 無二而爲方便。學無量無數無邊不可思議
T0220_.07.0544a09: 清淨佛法。是菩薩摩訶薩不爲色増故學。不
T0220_.07.0544a10: 爲色減故學。乃至不爲一切如來應正等覺
T0220_.07.0544a11: 増故學。不爲一切如來應正等覺減故學。何
T0220_.07.0544a12: 以故。憍尸迦。以色乃至一切如來應正等覺
T0220_.07.0544a13: 無二分故。憍尸迦。若菩薩摩訶薩不爲色増
T0220_.07.0544a14: 故學亦不爲色減故學。乃至不爲一切如來
T0220_.07.0544a15: 應正等覺増故學。亦不爲一切如來應正等
T0220_.07.0544a16: 覺減故學。是菩薩摩訶薩不爲攝受色故學。
T0220_.07.0544a17: 亦不爲滅壞色故學。如是乃至。不爲攝受一
T0220_.07.0544a18: 切如來應正等覺故學。亦不爲滅壞一切如
T0220_.07.0544a19: 來應正等覺故學。何以故。憍尸迦。攝受滅壞
T0220_.07.0544a20: 無二分故。時舍利子問善現言。諸菩薩摩訶
T0220_.07.0544a21: 薩如是學時。不爲攝受色故學。亦不爲滅壞
T0220_.07.0544a22: 色故學。乃至不爲攝受一切如來應正等覺
T0220_.07.0544a23: 故學。亦不爲滅壞一切如來應正等覺故學
T0220_.07.0544a24: 耶。善現答言。如是如是。舍利子。諸菩薩摩
T0220_.07.0544a25: 訶薩如是學時。不爲攝受色故學。亦不爲滅
T0220_.07.0544a26: 壞色故學。乃至不爲攝受一切如來應正等
T0220_.07.0544a27: 覺故學。亦不爲滅壞一切如來應正等覺故
T0220_.07.0544a28: 學。時舍利子問善現言。何因縁故諸菩薩摩
T0220_.07.0544a29: 訶薩如是學時。不爲攝受色故學。亦不爲滅
T0220_.07.0544b01: 壞色故學。乃至不爲攝受一切如來應正等
T0220_.07.0544b02: 覺故學。亦不爲滅壞一切如來應正等覺故
T0220_.07.0544b03: 學。善現答言。諸菩薩摩訶薩如是學時。不
T0220_.07.0544b04: 見有色是可攝受及可滅壞。亦不見有能攝
T0220_.07.0544b05: 受色及滅壞者。乃至不見有一切如來應正
T0220_.07.0544b06: 等覺是可攝受及可滅壞。亦不見有能攝受
T0220_.07.0544b07: 一切如來應正等覺及滅壞者。何以故。舍利
T0220_.07.0544b08: 子。以色等法若能若所内外倶空不可得故。
T0220_.07.0544b09: 舍利子。若菩薩摩訶薩。不見諸法是可攝受
T0220_.07.0544b10: 及可滅壞。亦復不見有能攝受及滅壞者。而
T0220_.07.0544b11: 學般若波羅蜜多。是菩薩摩訶薩速能成辦
T0220_.07.0544b12: 一切智智。時舍利子問善現言。諸菩薩摩訶
T0220_.07.0544b13: 薩如是學般若波羅蜜多時。速能成辦一切
T0220_.07.0544b14: 智智耶。善現答言。舍利子諸菩薩摩訶薩。如
T0220_.07.0544b15: 是學般若波羅蜜多時。速能成辦一切智智。
T0220_.07.0544b16: 何以故。舍利子。是菩薩摩訶薩如是學時於
T0220_.07.0544b17: 一切法。不爲攝受不爲滅壞爲方便故。時舍
T0220_.07.0544b18: 利子問善現言。若菩薩摩訶薩如是學時。於
T0220_.07.0544b19: 一切法不爲攝受不爲滅壞爲方便者。云何
T0220_.07.0544b20: 能成辦一切智智耶。善現答言。是菩薩摩訶
T0220_.07.0544b21: 薩行深般若波羅蜜多。不見色乃至識若生
T0220_.07.0544b22: 若滅若取若捨若染若淨若合若散若増若
T0220_.07.0544b23: 減。乃至不見一切如來應正等覺若生若滅
T0220_.07.0544b24: 若取若捨若染若淨若合若散若増若減。所
T0220_.07.0544b25: 以者何。以色乃至一切如來應正等覺皆無
T0220_.07.0544b26: 自性都不可得。如是舍利子。諸菩薩摩訶薩
T0220_.07.0544b27: 行深般若波羅蜜多。於一切法。不見生滅乃
T0220_.07.0544b28: 至増減。以無所學無所成辦而爲方便。修學
T0220_.07.0544b29: 般若波羅蜜多。則能成辦一切智智
T0220_.07.0544c01: 爾時天帝釋問舍利子言。大徳。諸菩薩摩訶
T0220_.07.0544c02: 薩所學般若波羅蜜多當於何求。舍利子言。
T0220_.07.0544c03: 憍尸迦。諸菩薩摩訶薩所學般若波羅蜜多。
T0220_.07.0544c04: 當於前説善現品求。時天帝釋謂善現言。尊
T0220_.07.0544c05: 者神力爲依持故。令舍利子作是説耶。善現
T0220_.07.0544c06: 言。憍尸迦。非我神力爲依持故令舍利子作
T0220_.07.0544c07: 如是説。天帝釋言。是誰神力爲依持故。令舍
T0220_.07.0544c08: 利子作如是説。善現報言。是佛神力爲依持
T0220_.07.0544c09: 故。令舍利子作如是説。天帝釋言。一切法無
T0220_.07.0544c10: 依持。如何可言。是佛神力爲依持故。令舍利
T0220_.07.0544c11: 子作如是説。善現告言。如是如是如汝所説。
T0220_.07.0544c12: 一切法無依持。是故如來非能依持。非所依
T0220_.07.0544c13: 持。但爲隨順世俗法故説爲依持。憍尸迦。即
T0220_.07.0544c14: 無依持如來不可得。離無依持如來不可得。
T0220_.07.0544c15: 無依持眞如中如來不可得。如來中無依持
T0220_.07.0544c16: 眞如不可得。無依持法性中如來不可得。如
T0220_.07.0544c17: 來中無依持法性不可得。憍尸迦。即色如來
T0220_.07.0544c18: 不可得。離色如來不可得。色眞如中如來不
T0220_.07.0544c19: 可得。如來中色眞如不可得。色法性中如來
T0220_.07.0544c20: 不可得。如來中色法性不可得。如是乃至即
T0220_.07.0544c21: 一切相智如來不可得。離一切相智如來不
T0220_.07.0544c22: 可得。一切相智眞如中如來不可得。如來中
T0220_.07.0544c23: 一切相智眞如不可得。一切相智法性中如
T0220_.07.0544c24: 來不可得。如來中一切相智法性不可得。何
T0220_.07.0544c25: 以故。憍尸迦。如來與色非合非散。如來與離
T0220_.07.0544c26: 色非合非散。如來與色眞如非合非散。如來
T0220_.07.0544c27: 與離色眞如非合非散。如來與色法性非合
T0220_.07.0544c28: 非散。如來與離色法性非合非散。如是乃至
T0220_.07.0544c29: 如來與一切相智非合非散。如來與離一切
T0220_.07.0544c30: 相智非合非散。如來與一切相智眞如非合
T0220_.07.0545a01: 非散。如來與離一切相智眞如非合非散。如
T0220_.07.0545a02: 來與一切相智法性非合非散。如來與離一
T0220_.07.0545a03: 切相智法性非合非散。憍尸迦。彼尊者舍利
T0220_.07.0545a04: 子所説。是於一切法非即非離非合非散。如
T0220_.07.0545a05: 來神力而爲依持。以無依持爲依持故。復次
T0220_.07.0545a06: 憍尸迦。汝先所問。諸菩薩摩訶薩所學般若
T0220_.07.0545a07: 波羅蜜多當於何求者。憍尸迦。諸菩薩摩訶
T0220_.07.0545a08: 薩所學般若波羅蜜多。不應於色求。不應離
T0220_.07.0545a09: 色求。如是乃至不應於一切相智求。不應離
T0220_.07.0545a10: 一切相智求。何以故。憍尸迦。若色若離色。
T0220_.07.0545a11: 乃至若一切相智。若離一切相智。若般若波
T0220_.07.0545a12: 羅蜜多。若菩薩摩訶薩。若求如是一切非合
T0220_.07.0545a13: 非散。無色無見無對一相所謂無相。所以者
T0220_.07.0545a14: 何。諸菩薩摩訶薩所學般若波羅蜜多。非色
T0220_.07.0545a15: 非離色。乃至非一切相智。非離一切相智。非
T0220_.07.0545a16: 色眞如。非離色眞如。乃至非一切相智眞如。
T0220_.07.0545a17: 非離一切相智眞如。非色法性。非離色法性。
T0220_.07.0545a18: 乃至非一切相智法性。非離一切相智法性。
T0220_.07.0545a19: 何以故。憍尸迦。如是一切皆無所有都不可
T0220_.07.0545a20: 得。由無所有不可得故。諸菩薩摩訶薩所學
T0220_.07.0545a21: 般若波羅蜜多。非色非離色。乃至非一切相
T0220_.07.0545a22: 智。非離一切相智。非色眞如。非離色眞如。乃
T0220_.07.0545a23: 至非一切相智眞如。非離一切相智眞如。非
T0220_.07.0545a24: 色法性。非離色法性。乃至非一切相智法性。
T0220_.07.0545a25: 非離一切相智法性。時天帝釋白善現言。諸
T0220_.07.0545a26: 菩薩摩訶薩所學般若波羅蜜多。是大波羅
T0220_.07.0545a27: 蜜多。是無量波羅蜜多。是無邊波羅蜜多。諸
T0220_.07.0545a28: 預流者於此中學得預流果。諸一來者於此
T0220_.07.0545a29: 中學得一來果。諸不還者於此中學得不還
T0220_.07.0545b01: 果。諸阿羅漢者於此中學得阿羅漢果。諸獨
T0220_.07.0545b02: 覺者於此中學得獨覺菩提。諸菩薩摩訶薩
T0220_.07.0545b03: 於此中學能成熟有情嚴淨佛土。證得無上
T0220_.07.0545b04: 正等菩提。善現報言。如是如是如汝所説。何
T0220_.07.0545b05: 以故。憍尸迦。色大故諸菩薩摩訶薩所學般
T0220_.07.0545b06: 若波羅蜜多亦大。乃至一切相智大故諸菩
T0220_.07.0545b07: 薩摩訶薩所學般若波羅蜜多亦大。所以者
T0220_.07.0545b08: 何。以色乃至一切相智前後中際皆不可得
T0220_.07.0545b09: 故説爲大。由彼大故諸菩薩摩訶薩所學般
T0220_.07.0545b10: 若波羅蜜多亦説爲大。憍尸迦。色無量故諸
T0220_.07.0545b11: 菩薩摩訶薩所學般若波羅蜜多亦無量。乃
T0220_.07.0545b12: 至一切相智無量故諸菩薩摩訶薩所學般若
T0220_.07.0545b13: 波羅蜜多亦無量。所以者何。以色乃至一切
T0220_.07.0545b14: 相智量不可得。猶如虚空量不可得。色等亦
T0220_.07.0545b15: 爾故説無量。憍尸迦。虚空無量故色等亦無
T0220_.07.0545b16: 量。色等無量故諸菩薩摩訶薩所學般若波
T0220_.07.0545b17: 羅蜜多亦無量。憍尸迦。色無邊故諸菩薩摩
T0220_.07.0545b18: 訶薩所學般若波羅蜜多亦無邊。乃至一切
T0220_.07.0545b19: 相智無邊故諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0545b20: 多亦無邊。所以者何。以色乃至一切相智若
T0220_.07.0545b21: 中若邊倶不可得。猶如虚空若中若邊倶不
T0220_.07.0545b22: 可得。色等亦爾故説無邊。憍尸迦。虚空無邊
T0220_.07.0545b23: 故色等亦無邊。色等無邊故諸菩薩摩訶薩
T0220_.07.0545b24: 所學般若波羅蜜多亦無邊。復次憍尸迦。所
T0220_.07.0545b25: 縁無邊故諸菩薩摩訶薩所學般若波羅蜜多
T0220_.07.0545b26: 亦無邊。天帝釋言。云何所縁無邊故諸菩薩
T0220_.07.0545b27: 摩訶薩所學般若波羅蜜多亦無邊。善現答
T0220_.07.0545b28: 言。一切智智所縁無邊故諸菩薩摩訶薩所
T0220_.07.0545b29: 學般若波羅蜜多亦無邊。復次憍尸迦。法界
T0220_.07.0545c01: 所縁無邊故。諸菩薩摩訶薩所學般若波羅
T0220_.07.0545c02: 蜜多亦無邊。天帝釋言。云何法界所縁無
T0220_.07.0545c03: 邊故諸菩薩摩訶薩所學般若波羅蜜多亦無
T0220_.07.0545c04: 邊。善現答言。法界無邊故所縁亦無邊。所
T0220_.07.0545c05: 縁無邊故法界亦無邊。法界所縁無邊故諸
T0220_.07.0545c06: 菩薩摩訶薩所學般若波羅蜜多亦無邊。復
T0220_.07.0545c07: 次憍尸迦。眞如所縁無邊故諸菩薩摩訶薩
T0220_.07.0545c08: 所學般若波羅蜜多亦無邊。天帝釋言。云何
T0220_.07.0545c09: 眞如所縁無邊故諸菩薩摩訶薩所學般若波
T0220_.07.0545c10: 羅蜜多亦無邊。善現答言。眞如無邊故所縁
T0220_.07.0545c11: 亦無邊。所縁無邊故眞如亦無邊。眞如所縁
T0220_.07.0545c12: 無邊故諸菩薩摩訶薩所學般若波羅蜜多亦
T0220_.07.0545c13: 無邊。復次憍尸迦。有情無邊故諸菩薩摩訶
T0220_.07.0545c14: 薩所學般若波羅蜜多亦無邊。天帝釋言。云
T0220_.07.0545c15: 何有情無邊故諸菩薩摩訶薩所學般若波羅
T0220_.07.0545c16: 蜜多亦無邊。善現答言。於意云何。言有情
T0220_.07.0545c17: 有情者是何法増語。天帝釋言。有情有情者
T0220_.07.0545c18: 非法増語。亦非非法増語。但是假立客名所
T0220_.07.0545c19: 攝。無事名所攝。無縁名所攝。善現復言。於
T0220_.07.0545c20: 意云何。於此般若波羅蜜多甚深經中。爲亦
T0220_.07.0545c21: 顯示有實有情不。天帝釋言。不也大徳。善
T0220_.07.0545c22: 現告言。於此般若波羅蜜多甚深經中。既不
T0220_.07.0545c23: 顯示有實有情故説無邊。以彼中邊不可得
T0220_.07.0545c24: 故。憍尸迦。於意云何。若諸如來應正等覺
T0220_.07.0545c25: 經殑伽沙等劫住。説諸有情名字。此中頗有
T0220_.07.0545c26: 有情有生有滅不。天帝釋言。不也大徳。何以
T0220_.07.0545c27: 故。以諸有情本性淨故。彼從本來無所有故。
T0220_.07.0545c28: 善現告言。由斯我説有情無邊故諸菩薩摩
T0220_.07.0545c29: 訶薩所學般若波羅蜜多亦無邊。憍尸迦。由
T0220_.07.0546a01: 此因縁當知諸菩薩摩訶薩所學般若波羅蜜
T0220_.07.0546a02: 多。應説爲大無量無邊
T0220_.07.0546a03: 第三分現窣堵波品第五之一
T0220_.07.0546a04: 爾時會中。天帝釋等欲界諸天。梵天王等色
T0220_.07.0546a05: 界諸天。及伊舍那神仙天女。同時三返高聲
T0220_.07.0546a06: 唱言。善哉善哉。大徳善現。承佛神力佛爲
T0220_.07.0546a07: 依持。善爲我等世間天人。分別開示微妙法
T0220_.07.0546a08: 性。所謂般若波羅蜜多。若菩薩摩訶薩能於
T0220_.07.0546a09: 如是甚深般若波羅蜜多。如説修行不遠離
T0220_.07.0546a10: 者。我等於彼恭敬供養尊重讃歎。猶如如來
T0220_.07.0546a11: 應正等覺。如是般若波羅蜜多甚深教中無
T0220_.07.0546a12: 法可得。所謂此中無色可得。亦無受想行
T0220_.07.0546a13: 識可得。如是乃至無一切智可得。亦無道相
T0220_.07.0546a14: 智一切相智可得。雖無如是諸法可得。而有
T0220_.07.0546a15: 施設三乘聖教。謂聲聞獨覺無上乘聖教。爾
T0220_.07.0546a16: 時佛告諸天等言。如是如是如汝所説。於此
T0220_.07.0546a17: 般若波羅蜜多甚深教中。雖無色等諸法可
T0220_.07.0546a18: 得。而有施設三乘聖教。若菩薩摩訶薩於此
T0220_.07.0546a19: 般若波羅蜜多。以無所得而爲方便。能如説
T0220_.07.0546a20: 行不遠離者。汝諸天等。皆應至誠恭敬供養
T0220_.07.0546a21: 尊重讃歎。猶如如來應正等覺。所以者何。於
T0220_.07.0546a22: 此般若波羅蜜多甚深教中。雖廣説有三乘
T0220_.07.0546a23: 聖教。而説如來都不可得。非即布施乃至
T0220_.07.0546a24: 般若波羅蜜多如來可得。非離布施乃至般
T0220_.07.0546a25: 若波羅蜜多如來可得。非即内空乃至無性
T0220_.07.0546a26: 自性空如來可得。非離内空乃至無性自性
T0220_.07.0546a27: 空如來可得。非即眞如乃至不思議界如來
T0220_.07.0546a28: 可得。非離眞如乃至不思議界如來可得。非
T0220_.07.0546a29: 即斷界乃至無爲界如來可得。非離斷界乃
T0220_.07.0546b01: 至無爲界如來可得。非即苦集滅道聖諦如
T0220_.07.0546b02: 來可得。非離苦集滅道聖諦如來可得。非即
T0220_.07.0546b03: 四念住乃至八聖道支如來可得。非離四念
T0220_.07.0546b04: 住乃至八聖道支如來可得。非即四靜慮四
T0220_.07.0546b05: 無量四無色定如來可得。非離四靜慮四無
T0220_.07.0546b06: 量四無色定如來可得。非即八解脱九次第
T0220_.07.0546b07: 定如來可得。非離八解脱九次第定如來可
T0220_.07.0546b08: 得。非即空無相無願解脱門如來可得。非離
T0220_.07.0546b09: 空無相無願解脱門如來可得。非即極喜地
T0220_.07.0546b10: 乃至法雲地如來可得。非離極喜地乃至法
T0220_.07.0546b11: 雲地如來可得。非即五眼六神通如來可得。
T0220_.07.0546b12: 非離五眼六神通如來可得。非即如來十力
T0220_.07.0546b13: 乃至十八佛不共法如來可得。非離如來十
T0220_.07.0546b14: 力乃至十八佛不共法如來可得。非即無忘
T0220_.07.0546b15: 失法恒住捨性如來可得。非離無忘失法恒
T0220_.07.0546b16: 住捨性如來可得。非即一切陀羅尼門三摩
T0220_.07.0546b17: 地門如來可得。非離一切陀羅尼門三摩地
T0220_.07.0546b18: 門如來可得。非即一切智道相智一切相智
T0220_.07.0546b19: 如來可得。非離一切智道相智一切相智如
T0220_.07.0546b20: 來可得。天等當知。若菩薩摩訶薩於一切
T0220_.07.0546b21: 法。以無所得而爲方便。精勤修學布施波羅
T0220_.07.0546b22: 蜜多乃至一切相智。是菩薩摩訶薩於此般
T0220_.07.0546b23: 若波羅蜜多。能正修行常不捨離。是故汝
T0220_.07.0546b24: 等應當至誠恭敬供養尊重讃歎彼菩薩摩訶
T0220_.07.0546b25: 薩。猶如如來應正等覺。天等當知。我於往昔
T0220_.07.0546b26: 然燈如來應正等覺出現世時。蓮華王都四
T0220_.07.0546b27: 衢道首。見然燈佛獻五莖花。布髮揜泥聞正
T0220_.07.0546b28: 法要。以無所得爲方便故。便得不離布施淨
T0220_.07.0546b29: 戒安忍精進靜慮般若波羅蜜多廣説乃至一
T0220_.07.0546c01: 切相智及餘無量無邊佛法。時然燈佛即便
T0220_.07.0546c02: 授我無上正等大菩提記。作是言。善男子。汝
T0220_.07.0546c03: 於來世過無數劫。於此世界賢劫之中。當得
T0220_.07.0546c04: 作佛號釋迦牟尼如來應正等覺明行圓滿善
T0220_.07.0546c05: 逝世間解無上丈夫調御士天人師佛薄伽
T0220_.07.0546c06: 梵。宣説般若波羅蜜多度無量衆。時諸天等
T0220_.07.0546c07: 倶白佛言。如是般若波羅蜜多甚爲希有。令
T0220_.07.0546c08: 諸菩薩摩訶薩衆。速能攝受一切智智。以
T0220_.07.0546c09: 無所得而爲方便。於色乃至識無取無捨。如
T0220_.07.0546c10: 是乃至於一切智道相智一切相智無取無
T0220_.07.0546c11: 捨
T0220_.07.0546c12: 爾時佛觀四衆和合及諸菩薩摩訶薩衆。并
T0220_.07.0546c13: 四大王衆天。展轉乃至色究竟天。皆來集會
T0220_.07.0546c14: 同爲明證。即便顧命天帝釋言。憍尸迦。若菩
T0220_.07.0546c15: 薩摩訶薩若苾芻苾芻尼鄔波索迦鄔波斯
T0220_.07.0546c16: 迦。若諸天子若諸天女。若善男子善女人等。
T0220_.07.0546c17: 不離一切智智心。以無所得爲方便。於深般
T0220_.07.0546c18: 若波羅蜜多。受持讀誦精勤修習。如理思惟
T0220_.07.0546c19: 爲他廣説。當知是輩一切惡魔及彼眷屬不
T0220_.07.0546c20: 能得便。何以故。憍尸迦。是善男子善女人等。
T0220_.07.0546c21: 善住色空無相無願。乃至善住一切相智空
T0220_.07.0546c22: 無相無願。不可以空而得空便。不可無相得
T0220_.07.0546c23: 無相便。不可無願得無願便。所以者何。如是
T0220_.07.0546c24: 諸法皆無自性。若能得便。若所得便。若時若
T0220_.07.0546c25: 處。若惱害事倶不可得。復次憍尸迦。是善男
T0220_.07.0546c26: 子善女人等。人非人等皆不得便。所以者何。
T0220_.07.0546c27: 是善男子善女人等。以無所得而爲方便。於
T0220_.07.0546c28: 諸有情常勤修習慈悲喜捨。是故一切人非
T0220_.07.0546c29: 人等不能惱害。復次憍尸迦。是善男子善女
T0220_.07.0547a01: 人等。終不横爲諸險惡縁之所傷害亦不横
T0220_.07.0547a02: 死。所以者何。是善男子善女人等。常修布施
T0220_.07.0547a03: 波羅蜜多。於諸有情正安養故。復次憍尸迦。
T0220_.07.0547a04: 於此三千大千世界。所有四大王衆天。乃至
T0220_.07.0547a05: 廣果天。已發無上菩提心者。於深般若波羅
T0220_.07.0547a06: 蜜多。若未聽聞受持讀誦精勤修學如理思
T0220_.07.0547a07: 惟。皆應不離一切智智心。以無所得爲方便。
T0220_.07.0547a08: 於深般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0547a09: 勤修學如理思惟。復次憍尸迦。若善男子善
T0220_.07.0547a10: 女人等。不離一切智智心。以無所得爲方便。
T0220_.07.0547a11: 於深般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0547a12: 勤修學如理思惟。是善男子善女人等。若在
T0220_.07.0547a13: 空<#0547_1/>宅。若在曠野。若在險道及危難處。終不
T0220_.07.0547a14: 怖畏驚恐毛竪。所以者何。是善男子善女人
T0220_.07.0547a15: 等。不離一切智智心。以無所得爲方便。善修
T0220_.07.0547a16: 内空乃至無性自性空故。時此三千大千世界
T0220_.07.0547a17: 所有四大王衆天。乃至色究竟天等。倶時合
T0220_.07.0547a18: 掌同白佛言。若善男子善女人等。不離一切
T0220_.07.0547a19: 智智心。以無所得爲方便。常能於此甚深般
T0220_.07.0547a20: 若波羅蜜多。至心聽聞受持讀誦。精勤修學
T0220_.07.0547a21: 如理思惟。書寫解説廣令流布。我等常隨恭
T0220_.07.0547a22: 敬擁衞。不令一切災横侵惱。所以者何。此善
T0220_.07.0547a23: 男子善女人等。即是菩薩摩訶薩故。由是菩
T0220_.07.0547a24: 薩摩訶薩故令諸有情永斷地獄傍生鬼界阿
T0220_.07.0547a25: 素洛等諸險惡趣。由是菩薩摩訶薩故。令諸
T0220_.07.0547a26: 天人藥叉龍等永離一切災横疾疫貧窮飢渇
T0220_.07.0547a27: 寒熱等苦。由是菩薩摩訶薩故令諸天人阿
T0220_.07.0547a28: 素洛等。永離種種不如意事。所住之處兵戈
T0220_.07.0547a29: 永息。一切有情慈心相向。由是菩薩摩訶薩
T0220_.07.0547b01: 故世間便有十善業道。若四靜慮四無量四
T0220_.07.0547b02: 無色定。若布施波羅蜜多乃至般若波羅蜜
T0220_.07.0547b03: 多。若内空乃至無性自性空。若眞如乃至不
T0220_.07.0547b04: 思議界。若斷界乃至無爲界。若苦集滅道聖
T0220_.07.0547b05: 諦。若四念住乃至八聖道支。若八解脱九次
T0220_.07.0547b06: 第定。若空無相無願解脱門。若淨觀地乃至
T0220_.07.0547b07: 如來地。若極喜地乃至法雲地。若五眼六神
T0220_.07.0547b08: 通若如來十力乃至十八佛不共法。若無忘
T0220_.07.0547b09: 失法恒住捨性。若一切陀羅尼門三摩地門。
T0220_.07.0547b10: 若一切智道相智一切相智。由是菩薩摩訶
T0220_.07.0547b11: 薩故世間便有刹帝利大族婆羅門大族長者
T0220_.07.0547b12: 大族居士大族諸小國王轉輪聖王輔臣僚
T0220_.07.0547b13: 佐。由是菩薩摩訶薩故世間便有四大王衆
T0220_.07.0547b14: 天乃至他化自在天梵衆天乃至色究竟天。
T0220_.07.0547b15: 空無邊處天乃至非想非非想處天。由是菩
T0220_.07.0547b16: 薩摩訶薩故世間便有預流向預流果一來向
T0220_.07.0547b17: 一來果不還向不還果阿羅漢向阿羅漢果獨
T0220_.07.0547b18: 覺向獨覺果。由是菩薩摩訶薩故世間便有
T0220_.07.0547b19: 諸菩薩摩訶薩成熟有情嚴淨佛土及修種種
T0220_.07.0547b20: 菩薩勝行。由是菩薩摩訶薩故世間便有如
T0220_.07.0547b21: 來應正等覺。證得無上正等菩提。轉妙法輪
T0220_.07.0547b22: 度無量衆。由是菩薩摩訶薩故世間便有佛
T0220_.07.0547b23: 法僧寶。利益安樂一切有情。世尊。由此因
T0220_.07.0547b24: 縁。我等天衆及阿素洛諸龍藥叉。并諸大力
T0220_.07.0547b25: 人非人等。常應隨逐恭敬守護此諸菩薩摩
T0220_.07.0547b26: 訶薩衆。不令一切災横侵惱。令於般若波羅
T0220_.07.0547b27: 蜜多聽聞受持讀誦修學如理思惟書寫等事
T0220_.07.0547b28: 常無間斷。爾時佛告天帝等言。如是如是。如
T0220_.07.0547b29: 汝所説。若善男子善女人等。不離一切智智
T0220_.07.0547c01: 心。以無所得爲方便。常能於此甚深般若波
T0220_.07.0547c02: 羅蜜多。至心聽聞受持讀誦。精勤修學如理
T0220_.07.0547c03: 思惟。書寫解説廣令流布。當知是善男子善
T0220_.07.0547c04: 女人等即是菩薩摩訶薩。由是菩薩摩訶薩
T0220_.07.0547c05: 故令諸有情永斷惡趣。乃至三寶出現世間。
T0220_.07.0547c06: 與諸有情作大饒益。是故汝等諸天龍神。及
T0220_.07.0547c07: 大勢力人非人等。常應隨逐恭敬供養尊重
T0220_.07.0547c08: 讃歎勤加守護此菩薩摩訶薩。勿令一切災
T0220_.07.0547c09: 横侵惱。汝等若能恭敬供養尊重讃歎勤加
T0220_.07.0547c10: 守護如是菩薩摩訶薩者。當知即是供養恭
T0220_.07.0547c11: 敬尊重讃歎勤加守護我及十方一切如來應
T0220_.07.0547c12: 正等覺。是故汝等一切天龍藥叉神仙阿素
T0220_.07.0547c13: 洛等。常應隨逐此菩薩摩訶薩恭敬供養尊
T0220_.07.0547c14: 重讃歎勤加守護。勿令一切災横侵惱。汝等
T0220_.07.0547c15: 當知。假使充滿三千大千堪忍世界聲聞獨
T0220_.07.0547c16: 覺。譬如蘆葦甘蔗竹林稻麻叢等間無空隙。
T0220_.07.0547c17: 有善男子善女人等。於彼福田以無量種上
T0220_.07.0547c18: 妙樂具。恭敬供養尊重讃歎盡其形壽。若復
T0220_.07.0547c19: 有人經須臾頃。恭敬供養尊重讃歎一初發
T0220_.07.0547c20: 心不離六波羅蜜多菩薩摩訶薩。以前功徳
T0220_.07.0547c21: 比此福聚。百分不及一。千分不及一。乃至
T0220_.07.0547c22: 鄔波尼殺曇分亦不及一。所以者何。不由聲
T0220_.07.0547c23: 聞獨覺乘故。有菩薩摩訶薩及諸如來應正
T0220_.07.0547c24: 等覺出現世間。但由菩薩摩訶薩故世間便
T0220_.07.0547c25: 有聲聞獨覺及諸如來應正等覺出現於世。
T0220_.07.0547c26: 是故汝等一切天龍及大勢力人非人等。常
T0220_.07.0547c27: 應守衞恭敬供養尊重讃歎是菩薩摩訶薩。
T0220_.07.0547c28: 勿令一切災横侵惱。汝等由此所獲福聚。於
T0220_.07.0547c29: 天人中常得安樂。乃至證得究竟涅槃。窮未
T0220_.07.0548a01: 來際作大饒益
T0220_.07.0548a02: 時天帝釋尋白佛言。甚奇希有。諸菩薩摩訶
T0220_.07.0548a03: 薩於深般若波羅蜜多。至心聽聞受持讀誦。
T0220_.07.0548a04: 精勤修學如理思惟。書寫解説廣令流布。攝
T0220_.07.0548a05: 受如是現法勝利。成熟有情嚴淨佛土。從一
T0220_.07.0548a06: 佛國趣一佛國。親近承事諸佛世尊。於勝善
T0220_.07.0548a07: 根隨所欣樂。以於諸佛恭敬供養尊重讃歎。
T0220_.07.0548a08: 即能生長令速成滿。於諸佛所聽受正法。乃
T0220_.07.0548a09: 至無上正等菩提終不忘失所聞法要速能攝
T0220_.07.0548a10: 受。族姓圓滿。生母圓滿。生身圓滿。眷屬圓
T0220_.07.0548a11: 滿。相好圓滿。光明圓滿。眼耳圓滿。音聲圓
T0220_.07.0548a12: 滿。陀羅尼圓滿。三摩地圓滿。復以方便善巧
T0220_.07.0548a13: 力故變身如佛。從一世界趣一世界至無佛
T0220_.07.0548a14: 國。讃説布施乃至般若波羅蜜多。讃説内空
T0220_.07.0548a15: 乃至無性自性空。讃説眞如乃至不思議界。
T0220_.07.0548a16: 讃説斷界乃至無爲界。讃説苦集滅道聖諦。
T0220_.07.0548a17: 讃説四念住乃至八聖道支。讃説四靜慮四
T0220_.07.0548a18: 無量四無色定。讃説八解脱九次第定。讃説
T0220_.07.0548a19: 空無相無願解脱門。讃説淨觀地乃至如來
T0220_.07.0548a20: 地。讃説極喜地乃至法雲地。讃説五眼六神
T0220_.07.0548a21: 通。讃説如來十力乃至十八佛不共法。讃説
T0220_.07.0548a22: 無忘失法恒住捨性。讃説一切陀羅尼門三
T0220_.07.0548a23: 摩地門。讃説一切智道相智一切相智。讃説
T0220_.07.0548a24: 佛寶法寶僧寶。復以方便善巧力故。爲諸有
T0220_.07.0548a25: 情宣説正法。隨宜安置三乘法中。令永解脱
T0220_.07.0548a26: 生老病死。證無餘依般涅槃界。或復拔濟諸
T0220_.07.0548a27: 惡趣苦。令天人中受諸妙樂。時天帝釋復白
T0220_.07.0548a28: 佛言。如是般若波羅蜜多甚爲希有。若能攝
T0220_.07.0548a29: 受如是般若波羅蜜多。則爲具足攝受六種
T0220_.07.0548b01: 波羅蜜多廣説乃至一切相智。亦爲具足攝
T0220_.07.0548b02: 受預流一來不還阿羅漢果獨覺菩提一切菩
T0220_.07.0548b03: 薩摩訶薩行諸佛無上正等菩提。爾時世尊
T0220_.07.0548b04: 告天帝釋。如是如是如汝所説。若能攝受如
T0220_.07.0548b05: 是般若波羅蜜多。則爲具足攝受六種波羅
T0220_.07.0548b06: 蜜多廣説乃至一切菩薩摩訶薩行諸佛無上
T0220_.07.0548b07: 正等菩提
T0220_.07.0548b08: 大般若波羅蜜多經卷第五百
T0220_.07.0548b09:
T0220_.07.0548b10:
T0220_.07.0548b11:
T0220_.07.0548b12:
T0220_.07.0548b13:
T0220_.07.0548b14:
T0220_.07.0548b15:
T0220_.07.0548b16:
T0220_.07.0548b17:
T0220_.07.0548b18:
T0220_.07.0548b19:
T0220_.07.0548b20:
T0220_.07.0548b21:
T0220_.07.0548b22:
T0220_.07.0548b23:
T0220_.07.0548b24:
T0220_.07.0548b25:
T0220_.07.0548b26:
T0220_.07.0548b27:
T0220_.07.0548b28:
T0220_.07.0548b29:
T0220_.07.0548c01:
T0220_.07.0548c02:
T0220_.07.0548c03:
T0220_.07.0548c04:
T0220_.07.0548c05:
T0220_.07.0548c06:
T0220_.07.0548c07:
T0220_.07.0548c08:
T0220_.07.0548c09:
T0220_.07.0548c10:
T0220_.07.0548c11:
T0220_.07.0548c12:
T0220_.07.0548c13:
T0220_.07.0548c14:
T0220_.07.0548c15:
T0220_.07.0548c16:
T0220_.07.0548c17:
T0220_.07.0548c18:
T0220_.07.0548c19:
T0220_.07.0548c20:
T0220_.07.0548c21:
T0220_.07.0548c22:
T0220_.07.0548c23:
T0220_.07.0548c24:
T0220_.07.0548c25:
T0220_.07.0548c26:
T0220_.07.0548c27:
T0220_.07.0548c28:
T0220_.07.0548c29:
T0220_.07.0549a01:
T0220_.07.0549a02:
T0220_.07.0549a03:
T0220_.07.0549a04: 三藏法師玄奘奉 詔譯
T0220_.07.0549a05: 第三分現窣堵波品第五之二
T0220_.07.0549a06: 復次憍尸迦。若善男子善女人等。能於如是
T0220_.07.0549a07: 甚深般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0549a08: 勤修學如理思惟。書寫解説廣令流布。是善
T0220_.07.0549a09: 男子善女人等。所獲現法當來勝利。汝應諦
T0220_.07.0549a10: 聽極善思惟。吾當爲汝分別解説。天帝釋言。
T0220_.07.0549a11: 唯然願説。我等樂聞。佛言憍尸迦。若有諸惡
T0220_.07.0549a12: 外道梵志。若諸惡魔及魔眷屬。若餘暴惡増
T0220_.07.0549a13: 上慢者。於是菩薩摩訶薩所。欲作種種不饒
T0220_.07.0549a14: 益事。彼適興心速自遭禍。必當殄滅不果所
T0220_.07.0549a15: 願。何以故。憍尸迦。是菩薩摩訶薩以應一切
T0220_.07.0549a16: 智智心。用無所得爲方便。常修布施波羅蜜
T0220_.07.0549a17: 多乃至般若波羅蜜多。以大悲願而爲上首。
T0220_.07.0549a18: 若諸有情長夜慳貪興諸鬪諍。是菩薩摩訶
T0220_.07.0549a19: 薩於内外法一切皆捨。方便令彼安住布施
T0220_.07.0549a20: 波羅蜜多。若諸有情長夜破戒作諸惡業。是
T0220_.07.0549a21: 菩薩摩訶薩於内外法一切皆捨。方便令彼
T0220_.07.0549a22: 安住淨戒波羅蜜多。若諸有情長夜忿恚更
T0220_.07.0549a23: 相損害。是菩薩摩訶薩於内外法一切皆捨。
T0220_.07.0549a24: 方便令彼安住安忍波羅蜜多。若諸有情長
T0220_.07.0549a25: 夜懈怠捨諸善業。是菩薩摩訶薩於内外法
T0220_.07.0549a26: 一切皆捨。方便令彼安住精進波羅蜜多。若
T0220_.07.0549a27: 諸有情長夜散亂心務囂動。是菩薩摩訶薩
T0220_.07.0549a28: 於内外法一切皆捨。方便令彼安住靜慮波
T0220_.07.0549a29: 羅蜜多。若諸有情長夜愚癡不知善惡。是菩
T0220_.07.0549b01: 薩摩訶薩於内外法一切皆捨。方便令彼安
T0220_.07.0549b02: 住般若波羅蜜多。若諸有情流轉生死貪瞋
T0220_.07.0549b03: 癡等纒繞其心。造作衆多不饒益事。是菩薩
T0220_.07.0549b04: 摩訶薩善權方便。令彼伏滅貪瞋癡等生死
T0220_.07.0549b05: 因縁。或令安住四靜慮四無量四無色定。或
T0220_.07.0549b06: 令安住四念住乃至八聖道支。或令安住空
T0220_.07.0549b07: 無相無願解脱門。或令安住八解脱九次第
T0220_.07.0549b08: 定。或令安住諸菩薩地。或令安住内空乃至
T0220_.07.0549b09: 無性自性空。或令安住眞如乃至不思議界。
T0220_.07.0549b10: 或令安住斷界乃至無爲界。或令安住苦集
T0220_.07.0549b11: 滅道聖諦。或令安住淨觀地乃至如來地。或
T0220_.07.0549b12: 令安住五眼六神通。或令安住如來十力乃
T0220_.07.0549b13: 至十八佛不共法。或令安住無忘失法恒住
T0220_.07.0549b14: 捨性。或令安住一切陀羅尼門三摩地門。或
T0220_.07.0549b15: 令安住一切智道相智一切相智。或令安住
T0220_.07.0549b16: 預流果乃至獨覺菩提。或令安住一切菩薩摩
T0220_.07.0549b17: 訶薩行。或令安住諸佛無上正等菩提。或令
T0220_.07.0549b18: 安住諸餘世間出世善法。憍尸迦。如是名爲
T0220_.07.0549b19: 於深般若波羅蜜多。至心聽聞受持讀誦。精
T0220_.07.0549b20: 勤修學如理思惟。書寫解説廣令流布。諸菩
T0220_.07.0549b21: 薩摩訶薩現法勝利。憍尸迦。是菩薩摩訶薩
T0220_.07.0549b22: 由此因縁。於當來世速證無上正等菩提。轉
T0220_.07.0549b23: 妙法輪度無量衆。隨本所願安立有情。令於
T0220_.07.0549b24: 三乘修學究竟。乃至證得無餘涅槃。憍尸迦。
T0220_.07.0549b25: 如是名爲於深般若波羅蜜多至心聽聞受持
T0220_.07.0549b26: 讀誦。精勤修學如理思惟書寫解説廣令流
T0220_.07.0549b27: 布。諸菩薩摩訶薩當來勝利。復次憍尸迦。若
T0220_.07.0549b28: 善男子善女人等。於此般若波羅蜜多。至心
T0220_.07.0549b29: 聽聞受持讀誦。精勤修學如理思惟。書寫解
T0220_.07.0549c01: 説廣令流布。其地方所若有惡魔及魔眷屬。
T0220_.07.0549c02: 或有種種外道梵志及餘暴惡増上慢者。憎
T0220_.07.0549c03: 嫉般若波羅蜜多。欲爲障礙詰責違拒令速
T0220_.07.0549c04: 隱沒。雖有此願終不能成。彼因暫聞般若聲
T0220_.07.0549c05: 故。衆惡漸滅功徳漸生。後依三乘得盡苦際。
T0220_.07.0549c06: 或脱惡趣生天人中。憍尸迦。如有妙藥名曰
T0220_.07.0549c07: 莫耆。是藥威勢能銷衆毒。如是妙藥隨所在
T0220_.07.0549c08: 處。諸毒蟲類不能逼近。有大毒蛇飢行求食。
T0220_.07.0549c09: 遇見生類欲螫噉之。其生怖死奔趣妙藥。蛇
T0220_.07.0549c10: 聞藥氣尋便退走。何以故。憍尸迦。如是妙藥
T0220_.07.0549c11: 具大威勢。能益身命銷伏衆毒。當知般若波
T0220_.07.0549c12: 羅蜜多具大威勢亦復如是。若善男子善女
T0220_.07.0549c13: 人等。至心聽聞受持讀誦。精勤修學如理思
T0220_.07.0549c14: 惟。書寫解説廣令流布。諸惡魔等於此菩薩
T0220_.07.0549c15: 摩訶薩所欲爲惡事。由此般若波羅蜜多威
T0220_.07.0549c16: 神力故。令彼惡事於其方所自當殄滅無所
T0220_.07.0549c17: 能爲。何以故。憍尸迦。由此般若波羅蜜多具
T0220_.07.0549c18: 大威力能摧衆惡増善法故。云何般若波羅
T0220_.07.0549c19: 蜜多。能摧衆惡増長諸善。謂此般若波羅蜜
T0220_.07.0549c20: 多。滅貪瞋癡無明乃至純大苦蘊。障蓋隨眠
T0220_.07.0549c21: 纒垢結縛。我見有情見乃至見者見。斷見常
T0220_.07.0549c22: 見無見有見。乃至種種諸惡見趣。慳貪破戒。
T0220_.07.0549c23: 忿恚懈怠。散亂愚癡。常想樂想我想淨想。及
T0220_.07.0549c24: 餘一切貪瞋癡慢疑見行等無不能滅。亦滅
T0220_.07.0549c25: 色執乃至識執。乃至亦滅一切相智執。菩提
T0220_.07.0549c26: 涅槃執。憍尸迦。如是般若波羅蜜多。能滅此
T0220_.07.0549c27: 等一切惡法。及能増長一切善事。是故般若
T0220_.07.0549c28: 波羅蜜多。有無數量大威神力。復次憍尸迦。
T0220_.07.0549c29: 若善男子善女人等。於此般若波羅蜜多。至
T0220_.07.0550a01: 心聽聞受持讀誦。精勤修學如理思惟。書寫
T0220_.07.0550a02: 解説廣令流布。是菩薩摩訶薩常爲三千大
T0220_.07.0550a03: 千世界四大天王。及天帝釋。堪忍界主大梵
T0220_.07.0550a04: 天王。淨居天等。并餘善神常來擁護。不令一
T0220_.07.0550a05: 切災横侵惱。如法所求無不滿足。十方世界
T0220_.07.0550a06: 現在如來應正等覺亦常護念。令惡漸滅善
T0220_.07.0550a07: 法漸増。謂令増長布施波羅蜜多乃至般若
T0220_.07.0550a08: 波羅蜜多。如是乃至亦令増長一切智道相
T0220_.07.0550a09: 智一切相智。以無所得爲方便故。所修所住
T0220_.07.0550a10: 常無退減。憍尸迦。是菩薩摩訶薩由此因縁。
T0220_.07.0550a11: 言詞威肅聞皆敬愛。發言稱量語不諠雜。堅
T0220_.07.0550a12: 事善友深知恩報。不爲慳嫉忿恨覆惱諂誑
T0220_.07.0550a13: 憍等隱蔽其心。憍尸迦。是菩薩摩訶薩自能
T0220_.07.0550a14: 離斷生命。亦勸他離斷生命。無倒稱揚離斷
T0220_.07.0550a15: 生命法。歡喜讃歎離斷生命者。如是乃至自
T0220_.07.0550a16: 能離邪見。亦勸他離邪見。無倒稱揚離邪見
T0220_.07.0550a17: 法。歡喜讃歎離邪見者。憍尸迦。是菩薩摩訶
T0220_.07.0550a18: 薩自能行布施乃至般若波羅蜜多。亦勸他
T0220_.07.0550a19: 行布施乃至般若波羅蜜多。無倒稱揚行布
T0220_.07.0550a20: 施乃至般若波羅蜜多法。歡喜讃歎行布施
T0220_.07.0550a21: 乃至般若波羅蜜多者。如是乃至自能修一
T0220_.07.0550a22: 切智道相智一切相智。亦勸他修一切智道
T0220_.07.0550a23: 相智一切相智。無倒稱揚修一切智道相智
T0220_.07.0550a24: 一切相智法。歡喜讃歎修一切智道相智一
T0220_.07.0550a25: 切相智者。憍尸迦。是菩薩摩訶薩修行布施
T0220_.07.0550a26: 乃至般若波羅蜜多。以無所得而爲方便。與
T0220_.07.0550a27: 諸有情平等共有迴向無上正等菩提。是菩
T0220_.07.0550a28: 薩摩訶薩常作是念。我若不能修行布施波
T0220_.07.0550a29: 羅蜜多。當生貧窮下賤種類。我若不能修行
T0220_.07.0550b01: 淨戒波羅蜜多閉人天門墮諸惡趣。我若不
T0220_.07.0550b02: 能修行安忍波羅蜜多。當缺諸根形貌醜陋。
T0220_.07.0550b03: 不具菩薩圓滿色身。我若不能修行精進波
T0220_.07.0550b04: 羅蜜多。便不能修菩薩勝道。常懷懈怠衆事
T0220_.07.0550b05: 不成。我若不能修行靜慮波羅蜜多。便不能
T0220_.07.0550b06: 修菩薩勝定。心恒散亂所欲不成。我若不能
T0220_.07.0550b07: 修行般若波羅蜜多。便不能得方便善巧超
T0220_.07.0550b08: 諸聲聞獨覺等地。若有如是貧窮等事。尚無
T0220_.07.0550b09: 勢力成熟有情。亦復不能嚴淨佛土。況當能
T0220_.07.0550b10: 得一切智智。是菩薩摩訶薩常作是念。我不
T0220_.07.0550b11: 應隨慳貪勢力。若隨彼力則我布施波羅蜜
T0220_.07.0550b12: 多不得圓滿。我不應隨破戒勢力。若隨彼力
T0220_.07.0550b13: 則我淨戒波羅蜜多不得圓滿。我不應隨忿
T0220_.07.0550b14: 恚勢力。若隨彼力則我安忍波羅蜜多不得
T0220_.07.0550b15: 圓滿。我不應隨懈怠勢力。若隨彼力則我精
T0220_.07.0550b16: 進波羅蜜多不得圓滿。我不應隨散亂勢力。
T0220_.07.0550b17: 若隨彼力則我靜慮波羅蜜多不得圓滿。我
T0220_.07.0550b18: 不應隨愚癡勢力。若隨彼力則我般若波羅
T0220_.07.0550b19: 蜜多不得圓滿。若我六種波羅蜜多不得圓
T0220_.07.0550b20: 滿。終不能得一切智智利益安樂一切有情。
T0220_.07.0550b21: 憍尸迦。是菩薩摩訶薩不離一切智智心。以
T0220_.07.0550b22: 無所得爲方便。於此般若波羅蜜多。至心聽
T0220_.07.0550b23: 聞受持讀誦。精勤修學如理思惟。書寫解説
T0220_.07.0550b24: 廣令流布。得如是等現法當來世出世間功
T0220_.07.0550b25: 徳勝利
T0220_.07.0550b26: 爾時天帝釋白佛言。世尊。如是般若波羅蜜
T0220_.07.0550b27: 多甚奇希有。能調菩薩摩訶薩衆令離高心。
T0220_.07.0550b28: 復能迴向一切智智。爾時佛告天帝釋言。憍
T0220_.07.0550b29: 尸迦。云何般若波羅蜜多甚奇希有。能調菩
T0220_.07.0550c01: 薩摩訶薩衆令離高心。復能迴向一切智智。
T0220_.07.0550c02: 時天帝釋。白言世尊。諸菩薩摩訶薩行世間
T0220_.07.0550c03: 布施波羅蜜多時。若於如來應正等覺及諸
T0220_.07.0550c04: 菩薩獨覺聲聞孤窮老病道行乞者而行布
T0220_.07.0550c05: 施。便作是念。我能施佛乃至乞者。是菩薩摩
T0220_.07.0550c06: 訶薩無方便善巧故。雖行布施波羅蜜多。而
T0220_.07.0550c07: 起高心不能迴向一切智智。諸菩薩摩訶薩
T0220_.07.0550c08: 行世間淨戒安忍精進靜慮般若波羅蜜多
T0220_.07.0550c09: 時。便作是念。我能修行淨戒乃至般若波羅
T0220_.07.0550c10: 蜜多。亦作是念。我能圓滿淨戒乃至般若波
T0220_.07.0550c11: 羅蜜多。是菩薩摩訶薩無方便善巧故。雖行
T0220_.07.0550c12: 淨戒乃至般若波羅蜜多。而起高心不能迴
T0220_.07.0550c13: 向一切智智。如是乃至諸菩薩摩訶薩修行
T0220_.07.0550c14: 一切智道相智一切相智時。若作是念。我能
T0220_.07.0550c15: 修行一切智道相智一切相智。亦作是念。我
T0220_.07.0550c16: 能圓滿一切智道相智一切相智。是菩薩摩
T0220_.07.0550c17: 訶薩無方便善巧故。雖修行一切智道相智
T0220_.07.0550c18: 一切相智。而起高心不能迴向一切智智。諸
T0220_.07.0550c19: 菩薩摩訶薩成熟有情嚴淨佛土時。若作是
T0220_.07.0550c20: 念。我能成熟有情嚴淨佛土餘無此能。是菩
T0220_.07.0550c21: 薩摩訶薩無方便善巧故。雖成熟有情嚴淨
T0220_.07.0550c22: 佛土。而起高心不能迴向一切智智。世尊。如
T0220_.07.0550c23: 是菩薩摩訶薩衆。依世間心修諸善法。無方
T0220_.07.0550c24: 便善巧故。我我所執擾亂心故。雖修般若波
T0220_.07.0550c25: 羅蜜多而未得故。不能調伏高心。亦不能迴
T0220_.07.0550c26: 向一切智智。世尊。若菩薩摩訶薩行出世布
T0220_.07.0550c27: 施波羅蜜多時。善修般若波羅蜜多故。不得
T0220_.07.0550c28: 施者。不得受者。不得布施。是菩薩摩訶薩依
T0220_.07.0550c29: 止般若波羅蜜多。而行布施故能調伏高心。
T0220_.07.0551a01: 亦能迴向一切智智。若菩薩摩訶薩行出世
T0220_.07.0551a02: 淨戒乃至般若波羅蜜多時。善修般若波羅
T0220_.07.0551a03: 蜜多故。不得淨戒乃至般若及一切法。是菩
T0220_.07.0551a04: 薩摩訶薩依止般若波羅蜜多。而行淨戒乃
T0220_.07.0551a05: 至般若故。能調伏高心亦能迴向一切智智。
T0220_.07.0551a06: 如是乃至若菩薩摩訶薩修行一切智道相智
T0220_.07.0551a07: 一切相智時。善修般若波羅蜜多故。不得一
T0220_.07.0551a08: 切智道相智一切相智及一切法。是菩薩摩
T0220_.07.0551a09: 訶薩依止般若波羅蜜多。而修一切智道相
T0220_.07.0551a10: 智一切相智故。能調伏高心亦能迴向一切
T0220_.07.0551a11: 智智。若菩薩摩訶薩成熟有情嚴淨佛土時。
T0220_.07.0551a12: 善修般若波羅蜜多故。不得成熟有情嚴淨
T0220_.07.0551a13: 佛土及一切法。是菩薩摩訶薩依止般若波
T0220_.07.0551a14: 羅蜜多。而成熟有情嚴淨佛土故。能調伏高
T0220_.07.0551a15: 心亦能迴向一切智智。世尊。由此因縁我作
T0220_.07.0551a16: 是説。如是般若波羅蜜多甚奇希有。能調菩
T0220_.07.0551a17: 薩摩訶薩衆令離高心。復能迴向一切智智」
T0220_.07.0551a18: 爾時佛告天帝釋言。憍尸迦。若善男子善女
T0220_.07.0551a19: 人等。能於般若波羅蜜多甚深經典。不離一
T0220_.07.0551a20: 切智智心。以無所得爲方便。至心聽聞受持
T0220_.07.0551a21: 讀誦。精勤修學如理思惟。書寫解説廣令流
T0220_.07.0551a22: 布。是善男子善女人等。身心安樂不爲一切
T0220_.07.0551a23: 災横侵惱。若在軍旅交戰陣時。至心念誦如
T0220_.07.0551a24: 是般若波羅蜜多。於諸有情慈悲護念。不爲
T0220_.07.0551a25: 刀杖之所傷殺。所對怨敵皆起慈心。設起惡
T0220_.07.0551a26: 心自然退敗。是善男子善女人等。若在軍旅
T0220_.07.0551a27: 刀箭所傷失命喪身終無是處。何以故。憍尸
T0220_.07.0551a28: 迦。是善男子善女人等。不離一切智智心。以
T0220_.07.0551a29: 無所得爲方便。長夜修行甚深般若波羅蜜
T0220_.07.0551b01: 多。自能降伏貪瞋癡慢惡見隨眠纒垢惡業
T0220_.07.0551b02: 種種刀杖。亦能除他貪瞋癡慢惡見隨眠纒
T0220_.07.0551b03: 垢惡業諸刀杖故。復次憍尸迦。若善男子善
T0220_.07.0551b04: 女人等。能於般若波羅蜜多甚深經典。不離
T0220_.07.0551b05: 一切智智心。以無所得爲方便。至心聽聞受
T0220_.07.0551b06: 持讀誦。精勤修學如理思惟。恭敬供養尊重
T0220_.07.0551b07: 讃歎。書寫解説廣令流布。是善男子善女人
T0220_.07.0551b08: 等。一切毒藥蠱道鬼魅壓祷呪術皆不能害。
T0220_.07.0551b09: 水不能溺。火不能燒。刀杖惡獸怨賊惡神衆
T0220_.07.0551b10: 邪魍魎不能傷害。何以故。憍尸迦。如是般若
T0220_.07.0551b11: 波羅蜜多是大神呪。如是般若波羅蜜多是
T0220_.07.0551b12: 大明呪。如是般若波羅蜜多是無上呪。如是
T0220_.07.0551b13: 般若波羅蜜多是無等等呪。如是般若波羅
T0220_.07.0551b14: 蜜多是一切呪王。最上最妙無能及者。具大
T0220_.07.0551b15: 威力能伏一切。不爲一切之所降伏。是善男
T0220_.07.0551b16: 子善女人等。精勤修學如是呪王。不爲自害。
T0220_.07.0551b17: 不爲他害。不爲倶害。何以故。憍尸迦。是善男
T0220_.07.0551b18: 子善女人等。學此般若波羅蜜多。了自他倶
T0220_.07.0551b19: 不可得故。憍尸迦。是善男子善女人等。學此
T0220_.07.0551b20: 般若波羅蜜多大呪王時。不得我乃至見者。
T0220_.07.0551b21: 不得色乃至識。如是乃至不得一切智道相
T0220_.07.0551b22: 智。一切相智。以於我等無所得故。不爲自害。
T0220_.07.0551b23: 不爲他害。不爲倶害。憍尸迦。是善男子善女
T0220_.07.0551b24: 人等。學此般若波羅蜜多大呪王時。於我及
T0220_.07.0551b25: 法雖無所得。而證無上正等菩提。觀諸有情
T0220_.07.0551b26: 心行差別。隨宜爲轉無上法輪。令如説行得
T0220_.07.0551b27: 大饒益。何以故。憍尸迦。過去未來現在菩薩
T0220_.07.0551b28: 摩訶薩衆。皆於如是甚深般若波羅蜜多大
T0220_.07.0551b29: 神呪王。精勤修學已當現證無上菩提。轉妙
T0220_.07.0551c01: 法輪度無量衆
T0220_.07.0551c02: 復次憍尸迦。若善男子善女人等。於此般若
T0220_.07.0551c03: 波羅蜜多甚深經典。不離一切智智心。以無
T0220_.07.0551c04: 所得爲方便。至心聽聞受持讀誦。精勤修學
T0220_.07.0551c05: 如理思惟。書寫解説廣令流布。是善男子善
T0220_.07.0551c06: 女人等。隨所居止國土城邑。人及非人不爲
T0220_.07.0551c07: 一切災横疾疫之所傷害。何以故。憍尸迦。是
T0220_.07.0551c08: 善男子善女人等。隨所住處。爲此三千大千
T0220_.07.0551c09: 世界。及餘十方無量無數無邊世界所有四
T0220_.07.0551c10: 大王衆天。乃至色究竟天。并諸龍神阿素洛
T0220_.07.0551c11: 等。常來守護恭敬供養尊重讃歎。不令般若
T0220_.07.0551c12: 波羅蜜多大神呪王有留難故。復次憍尸迦。
T0220_.07.0551c13: 若善男子善女人等。書此般若波羅蜜多大
T0220_.07.0551c14: 神呪王。置清淨處恭敬供養尊重讃歎。雖不
T0220_.07.0551c15: 聽聞受持讀誦精勤修學如理思惟。亦不爲
T0220_.07.0551c16: 他開示分別。而此住處國邑王都。人非人等
T0220_.07.0551c17: 不爲一切災横疾疫之所傷害。何以故。憍尸
T0220_.07.0551c18: 迦。如是般若波羅蜜多大神呪王隨所住處。
T0220_.07.0551c19: 爲此三千大千世界及餘十方無量無數無邊
T0220_.07.0551c20: 世界。所有四大王衆天乃至色究竟天。并
T0220_.07.0551c21: 諸龍神阿素洛等。常來守護恭敬供養尊重
T0220_.07.0551c22: 讃歎。不令般若波羅蜜多大神呪王有留難
T0220_.07.0551c23: 故。憍尸迦。是善男子善女人等。但書般若波
T0220_.07.0551c24: 羅蜜多大神呪王。置清淨處恭敬供養尊重
T0220_.07.0551c25: 讃歎。尚獲如是現法勝利。況能聽聞受持讀
T0220_.07.0551c26: 誦。精勤修學如理思惟。及廣爲他開示分別。
T0220_.07.0551c27: 當知是輩功徳無邊。速證菩提饒益一切。復
T0220_.07.0551c28: 次憍尸迦。若善男子善女人等。怖畏怨家惡
T0220_.07.0551c29: 獸災横厭祷疾疫毒藥呪等。應書般若波羅
T0220_.07.0552a01: 蜜多大神呪王。隨多少分香嚢盛貯。置寶筒
T0220_.07.0552a02: 中恒隨逐身供養恭敬尊重讃歎。諸怖畏事
T0220_.07.0552a03: 皆自銷除。天龍鬼神常守護故。憍尸迦。譬如
T0220_.07.0552a04: 有人或傍生類。入菩提樹院或至彼院邊。
T0220_.07.0552a05: 人非人等不能傷害。何以故。憍尸迦。過去未
T0220_.07.0552a06: 來現在諸佛皆坐此處。證得無上正等菩提。
T0220_.07.0552a07: 得菩提已施諸有情無恐無怖無怨無害身心
T0220_.07.0552a08: 安樂。安立無量無數有情令住天人尊貴妙
T0220_.07.0552a09: 行。安立無量無數有情令住三乘安樂妙行。
T0220_.07.0552a10: 安立無量無數有情令現證得或預流果或一
T0220_.07.0552a11: 來果或不還果或阿羅漢果。安立無量無數
T0220_.07.0552a12: 有情令當證得獨覺菩提。安立無量無數有
T0220_.07.0552a13: 情令修菩薩摩訶薩行。當得無上正等菩提。
T0220_.07.0552a14: 如是勝事皆由般若波羅蜜多威神之力。是
T0220_.07.0552a15: 故此處一切天龍阿素洛等。皆同守護恭敬
T0220_.07.0552a16: 供養尊重讃歎。當知般若波羅蜜多甚深經
T0220_.07.0552a17: 典。隨所住處亦復如是。一切天龍阿素洛等
T0220_.07.0552a18: 常來守護恭敬供養尊重讃歎不令般若波羅
T0220_.07.0552a19: 蜜多有留難故。憍尸迦。如是般若波羅蜜多
T0220_.07.0552a20: 甚深經典隨所在處。當知是處即眞制多。一
T0220_.07.0552a21: 切有情皆應敬禮。當以種種上妙花鬘塗散
T0220_.07.0552a22: 等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂燈明
T0220_.07.0552a23: 供養恭敬尊重讃歎
T0220_.07.0552a24: 爾時天帝釋白佛言。世尊。若善男子善女
T0220_.07.0552a25: 人等。書此般若波羅蜜多甚深經典。種種莊
T0220_.07.0552a26: 嚴恭敬供養尊重讃歎。復以種種上妙花鬘
T0220_.07.0552a27: 塗散等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂
T0220_.07.0552a28: 燈明而爲供養。有善男子善女人等。佛涅槃
T0220_.07.0552a29: 後起窣堵波。七寶嚴飾寶函盛貯佛設利羅
T0220_.07.0552b01: 安置其中。恭敬供養尊重讃歎。復以種種上
T0220_.07.0552b02: 妙花鬘塗散等香衣服瓔珞寶幢幡蓋衆妙珍
T0220_.07.0552b03: 奇伎樂燈明而爲供養。二所獲福何者爲多。
T0220_.07.0552b04: 佛告憍尸迦。我還問汝。當隨意答。於意云何。
T0220_.07.0552b05: 如來所得一切智智及相好身。依何等法修
T0220_.07.0552b06: 學而得。天帝釋言。如來所得一切智智及相
T0220_.07.0552b07: 好身。依此般若波羅蜜多甚深經典修學而
T0220_.07.0552b08: 得。佛告憍尸迦。如是如是如汝所説。我依般
T0220_.07.0552b09: 若波羅蜜多甚深經典修學故。得一切智智
T0220_.07.0552b10: 及相好身。何以故。憍尸迦。不學般若波羅蜜
T0220_.07.0552b11: 多甚深經典。能得無上正等菩提無有是處。
T0220_.07.0552b12: 憍尸迦。非但獲得相好身故説名如來應正
T0220_.07.0552b13: 等覺。要由證得一切智智説名如來應正等
T0220_.07.0552b14: 覺。憍尸迦。如來所得一切智智。要由般若波
T0220_.07.0552b15: 羅蜜多爲因故起。佛相好身但爲依處。若不
T0220_.07.0552b16: 依止佛相好身。一切智智無由而起。是故般
T0220_.07.0552b17: 若波羅蜜多。正爲因生一切智智。欲令此智
T0220_.07.0552b18: 現前相續故。復修集佛相好身。此相好身若
T0220_.07.0552b19: 非遍智所依處者。一切天龍阿素洛等不應
T0220_.07.0552b20: 竭誠供養恭敬。以相好身與佛遍智爲所依
T0220_.07.0552b21: 止故。諸天龍神阿素洛等供養恭敬。由此縁
T0220_.07.0552b22: 故。我涅槃後諸天龍神人非人等。供養恭敬
T0220_.07.0552b23: 我設利羅。憍尸迦。若善男子善女人等。但
T0220_.07.0552b24: 於般若波羅蜜多甚深經典。恭敬供養尊重
T0220_.07.0552b25: 讃歎。則爲供養一切智智及所依止佛相好
T0220_.07.0552b26: 身并涅槃後佛設利羅。何以故。憍尸迦。一
T0220_.07.0552b27: 切智智及相好身并設利羅。皆以般若波羅
T0220_.07.0552b28: 蜜多爲根本故。憍尸迦。若善男子善女人等。
T0220_.07.0552b29: 但於佛身及設利羅。恭敬供養尊重讃歎。非
T0220_.07.0552c01: 爲供養一切智智及此般若波羅蜜多。何以
T0220_.07.0552c02: 故。憍尸迦。佛身遺體非此般若波羅蜜多一
T0220_.07.0552c03: 切智智之根本故。憍尸迦。由此因縁。若善男
T0220_.07.0552c04: 子善女人等。欲供養佛若身若心及餘功徳。
T0220_.07.0552c05: 先當聽聞受持讀誦精勤修學如理思惟書
T0220_.07.0552c06: 寫解説如是般若波羅蜜多甚深經典。復以
T0220_.07.0552c07: 種種上妙花鬘塗散等香衣服瓔珞寶幢幡蓋
T0220_.07.0552c08: 衆妙珍奇伎樂燈明。供養恭敬尊重讃歎。以
T0220_.07.0552c09: 是故。憍尸迦。若善男子善女人等。書此般
T0220_.07.0552c10: 若波羅蜜多甚深經典。種種莊嚴恭敬供養
T0220_.07.0552c11: 尊重讃歎。復以種種上妙花鬘塗散等香衣
T0220_.07.0552c12: 服瓔珞寶幢幡蓋衆妙珍奇伎樂燈明而爲供
T0220_.07.0552c13: 養。有善男子善女人等。佛涅槃後起窣堵波。
T0220_.07.0552c14: 七寶嚴飾寶函盛貯佛設利羅。安置其中恭
T0220_.07.0552c15: 敬供養尊重讃歎。復次種種上妙花鬘塗散
T0220_.07.0552c16: 等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂燈明
T0220_.07.0552c17: 而爲供養。二所獲福前者爲多無量倍數。何
T0220_.07.0552c18: 以故。憍尸迦。如是般若波羅蜜多甚深經典。
T0220_.07.0552c19: 速能成辦布施波羅蜜多乃至般若波羅蜜
T0220_.07.0552c20: 多。内空乃至無性自性空。眞如乃至不思議
T0220_.07.0552c21: 界。斷界乃至無爲界。苦集滅道聖諦。四念住
T0220_.07.0552c22: 乃至八聖道支四靜慮四無量四無色定。八
T0220_.07.0552c23: 解脱九次第定。空無相無願解脱門。淨觀地
T0220_.07.0552c24: 乃至如來地。極喜地乃至法雲地。五眼六神
T0220_.07.0552c25: 通。如來十力乃至十八佛不共法。無忘失法
T0220_.07.0552c26: 恒住捨性。一切陀羅尼門三摩地門。一切智
T0220_.07.0552c27: 道相智一切相智。成熟有情嚴淨佛土。亦能
T0220_.07.0552c28: 成辦諸菩薩摩訶薩族姓圓滿色力圓滿財寶
T0220_.07.0552c29: 圓滿眷屬圓滿。亦能成辦世間所有十善業
T0220_.07.0553a01: 道供養沙門父母師長施戒修等無量善法。
T0220_.07.0553a02: 亦能成辦刹帝利大族婆羅門大族長者大族
T0220_.07.0553a03: 居士大族四大王衆天乃至非想非非想處
T0220_.07.0553a04: 天。亦能成辦預流一來不還阿羅漢果獨覺
T0220_.07.0553a05: 菩提一切菩薩摩訶薩行諸佛無上正等菩
T0220_.07.0553a06: 提。亦能成辦聲聞獨覺菩薩如來應正等覺。
T0220_.07.0553a07: 亦能成辦不可思量不可宣説無上無上上無
T0220_.07.0553a08: 等無等等一切智智
T0220_.07.0553a09: 時天帝釋復白佛言。贍部洲人。於此般若波
T0220_.07.0553a10: 羅蜜多甚深經典。不恭敬供養尊重讃歎者。
T0220_.07.0553a11: 彼豈不知恭敬供養尊重讃歎如是般若波羅
T0220_.07.0553a12: 蜜多甚深經典獲得種種功徳勝利。佛告憍
T0220_.07.0553a13: 尸迦。我還問汝。隨汝意答。於意云何贍部洲
T0220_.07.0553a14: 内有幾許人成佛證淨成法證淨成僧證淨。
T0220_.07.0553a15: 有幾許人於佛無疑於法無疑於僧無疑。有
T0220_.07.0553a16: 幾許人於佛究竟於法究竟於僧究竟。有幾
T0220_.07.0553a17: 許人修十善業道。有幾許人行施戒修。有幾
T0220_.07.0553a18: 許人得三十七菩提分法。有幾許人得三解
T0220_.07.0553a19: 脱門。有幾許人得八解脱。有幾許人得九次
T0220_.07.0553a20: 第定。有幾許人得四無礙解。有幾許人得六
T0220_.07.0553a21: 神通。有幾許人永斷三結得預流果。有幾許
T0220_.07.0553a22: 人薄貪瞋癡得一來果。有幾許人斷五順下
T0220_.07.0553a23: 分結得不還果。有幾許人斷五順上分結得
T0220_.07.0553a24: 阿羅漢果。有幾許人發心定趣獨覺菩提。有
T0220_.07.0553a25: 幾許人發心定趣諸佛無上正等菩提。天帝
T0220_.07.0553a26: 釋言。贍部洲内有少分人成佛證淨成法證
T0220_.07.0553a27: 淨成僧證淨。如是乃至有少分人發心定趣
T0220_.07.0553a28: 諸佛無上正等菩提。爾時佛告天帝釋言。如
T0220_.07.0553a29: 是如是如汝所説。憍尸迦。贍部洲内極少分
T0220_.07.0553b01: 人成佛證淨成法證淨成僧證淨。轉少分人
T0220_.07.0553b02: 於佛無疑於法無疑於僧無疑如是乃至轉少
T0220_.07.0553b03: 分人發心定趣諸佛無上正等菩提。轉少分
T0220_.07.0553b04: 人既發心已精勤修習趣菩提行。轉少分人
T0220_.07.0553b05: 精勤修習趣菩提行能不退轉。證得無上正
T0220_.07.0553b06: 等菩提。何以故。憍尸迦。諸有情類流轉生死。
T0220_.07.0553b07: 無量世來多不見佛不聞正法不親近僧。多
T0220_.07.0553b08: 不修行十善業道及施戒修。不聞布施乃至
T0220_.07.0553b09: 般若波羅蜜多。不修布施乃至般若波羅蜜
T0220_.07.0553b10: 多。如是乃至不聞一切智道相智一切相智。
T0220_.07.0553b11: 不修一切智道相智一切相智。憍尸迦。由是
T0220_.07.0553b12: 因縁當知於此贍部洲内極少分人成佛證淨
T0220_.07.0553b13: 成法證淨成僧證淨。轉少分人於佛無疑於
T0220_.07.0553b14: 法無疑於僧無疑。如是乃至轉少分人發心
T0220_.07.0553b15: 定趣諸佛無上正等菩提。轉少分人既發心
T0220_.07.0553b16: 已。精勤修習趣菩提行。轉少分人精勤修
T0220_.07.0553b17: 習。趣菩提行能不退轉。證得無上正等菩
T0220_.07.0553b18: 提。復次憍尸迦。我今問汝。隨汝意答。於意
T0220_.07.0553b19: 云何。置贍部洲所有人類。於此三千大千世
T0220_.07.0553b20: 果。幾許有情供養恭敬父母師長。幾許有情
T0220_.07.0553b21: 供養沙門婆羅門。幾許有情布施持戒修諸
T0220_.07.0553b22: 福業。幾許有情行十善業道。幾許有情於諸
T0220_.07.0553b23: 欲中住厭患想無常想苦想無我想不淨想厭
T0220_.07.0553b24: 食想一切世間不可樂想。幾許有情修四靜
T0220_.07.0553b25: 慮四無量四無色定。幾許有情成佛證淨成
T0220_.07.0553b26: 法證淨成僧證淨。如是乃至幾許有情發心
T0220_.07.0553b27: 定趣諸佛無上正等菩提。幾許有情既發心
T0220_.07.0553b28: 已精勤修習趣菩提行。幾許有情練磨長養
T0220_.07.0553b29: 趣菩提心。幾許有情方便善巧修行般若波
T0220_.07.0553c01: 羅蜜多。幾許有情得住菩薩不退轉地。幾許
T0220_.07.0553c02: 有情疾證無上正等菩提。天帝釋言。於此三
T0220_.07.0553c03: 千大千世界少分有情供養恭敬父母師長。
T0220_.07.0553c04: 如是乃至少分有情疾證無上正等菩提。佛
T0220_.07.0553c05: 告憍尸迦。如是如是如汝所説。憍尸迦。於
T0220_.07.0553c06: 此三千大千世界極少有情供養恭敬父母師
T0220_.07.0553c07: 長。轉少有情供養恭敬沙門婆羅門。如是乃
T0220_.07.0553c08: 至轉少有情得住菩薩不退轉地。轉少有情
T0220_.07.0553c09: 疾證無上正等菩提
T0220_.07.0553c10: 復次憍尸迦。我以無障清淨佛眼。遍觀十方
T0220_.07.0553c11: 無邊世界。雖有無量無數有情發菩提心修
T0220_.07.0553c12: 菩薩行。而由遠離甚深般若波羅蜜多方便
T0220_.07.0553c13: 善巧。若一若二若三有情得住菩薩不退轉
T0220_.07.0553c14: 地。多分退墮聲聞獨覺下意下行下劣地中。
T0220_.07.0553c15: 何以故。憍尸迦。諸佛無上正等菩提。功徳無
T0220_.07.0553c16: 邊甚難可證。惡慧懈怠下劣精進下劣勝解
T0220_.07.0553c17: 下劣有情不能得故。是故憍尸迦。若善男子
T0220_.07.0553c18: 善女人等。發菩提心修菩薩行。欲住菩薩不
T0220_.07.0553c19: 退轉地。疾證無上正等菩提無留難者。應於
T0220_.07.0553c20: 般若波羅蜜多甚深經典數數聽聞受持讀誦
T0220_.07.0553c21: 精勤修學如理思惟。好請問師樂爲他説復
T0220_.07.0553c22: 應書寫。衆寶莊嚴恭敬供養尊重讃歎。復以
T0220_.07.0553c23: 種種上妙花鬘塗散等香衣服瓔珞寶幢幡蓋
T0220_.07.0553c24: 衆妙珍奇伎樂燈明而爲供養。憍尸迦。是善
T0220_.07.0553c25: 男子善女人等。於餘攝入甚深般若波羅蜜
T0220_.07.0553c26: 多諸勝善法。亦應聽聞受持讀誦精勤修學
T0220_.07.0553c27: 如理思惟。好請問師樂爲他説復應書寫供
T0220_.07.0553c28: 養恭敬。何謂攝入甚深般若波羅蜜多餘勝
T0220_.07.0553c29: 善法。所謂布施乃至靜慮波羅蜜多。内空乃
T0220_.07.0554a01: 至無性自性空。眞如乃至不思議界。斷界乃
T0220_.07.0554a02: 至無爲界。苦集滅道聖諦。四念住乃至八聖
T0220_.07.0554a03: 道支。四靜慮四無量四無色定。八解脱九次
T0220_.07.0554a04: 第定三解脱門。極喜地乃至法雲地。五眼六
T0220_.07.0554a05: 神通。如來十力乃至十八佛不共法。無忘失
T0220_.07.0554a06: 法恒住捨性。陀羅尼門三摩地門。一切智道
T0220_.07.0554a07: 相智一切相智。若餘無量無邊佛法。是謂攝
T0220_.07.0554a08: 入甚深般若波羅蜜多餘勝善法。憍尸迦。是
T0220_.07.0554a09: 善男子善女人等。於餘隨順甚深般若波羅
T0220_.07.0554a10: 蜜多蘊處界等無量法門。亦應聽聞受持讀
T0220_.07.0554a11: 誦如理思惟。不應非毀令於無上正等菩提
T0220_.07.0554a12: 而作留難。何以故。憍尸迦。是善男子善女人
T0220_.07.0554a13: 等應作是念。如來昔住菩薩位時。常勤修學
T0220_.07.0554a14: 順菩提法。所謂般若乃至布施波羅蜜多。如
T0220_.07.0554a15: 是乃至一切智道相智一切相智。及餘無量
T0220_.07.0554a16: 無邊佛法。并餘隨順甚深般若波羅蜜多。蘊
T0220_.07.0554a17: 處界等無量法門。由斯證得所求無上正等
T0220_.07.0554a18: 菩提。我等今者爲求無上正等菩提。亦應隨
T0220_.07.0554a19: 學甚深般若波羅蜜多及餘隨順諸勝善法。
T0220_.07.0554a20: 定是我等眞實大師。我隨彼學所願當滿。定
T0220_.07.0554a21: 是諸佛眞實法印。一切如來應正等覺隨彼
T0220_.07.0554a22: 學故。證得無上正等菩提。亦是一切聲聞獨
T0220_.07.0554a23: 覺眞實法印。皆隨彼學得至涅槃究竟彼岸。
T0220_.07.0554a24: 是故憍尸迦。諸善男子善女人等。若佛住世
T0220_.07.0554a25: 若涅槃後。應依般若波羅蜜多。廣説乃至一
T0220_.07.0554a26: 切相智。及餘無量無邊佛法。蘊界處等無量
T0220_.07.0554a27: 法門常勤修學。何以故。憍尸迦。如是般若波
T0220_.07.0554a28: 羅蜜多。廣説乃至一切相智。及餘無量無邊
T0220_.07.0554a29: 佛法。蘊界處等無量法門。是諸聲聞縁覺菩
T0220_.07.0554b01: 薩及餘天人阿素洛等。利益安樂所依處故
T0220_.07.0554b02: 大般若波羅蜜多經卷第五百一
T0220_.07.0554b03:
T0220_.07.0554b04:
T0220_.07.0554b05:
T0220_.07.0554b06:
T0220_.07.0554b07: ＊三藏法師玄奘奉 詔譯
T0220_.07.0554b08: 第三分現窣堵波品第五之三
T0220_.07.0554b09: 爾時天帝釋白佛言。世尊。若善男子善女人
T0220_.07.0554b10: 等。不離一切智智心。以無所得爲方便。於此
T0220_.07.0554b11: 般若波羅蜜多甚深經典。至心聽聞受持讀
T0220_.07.0554b12: 誦。精勤修學如理思惟。廣爲有情宣説流布。
T0220_.07.0554b13: 或有書寫衆寶嚴飾。復持種種上妙華鬘塗
T0220_.07.0554b14: 散等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂燈
T0220_.07.0554b15: 明。經須臾頃供養恭敬尊重讃歎。是善男子
T0220_.07.0554b16: 善女人等。由此因縁得幾許福。佛告憍尸迦。
T0220_.07.0554b17: 我還問汝。當隨意答。有善男子善女人等。於
T0220_.07.0554b18: 諸如來般涅槃後。爲供養佛設利羅故。以妙
T0220_.07.0554b19: 七寶起窣堵波。種種珍奇間雜嚴飾。其量高
T0220_.07.0554b20: 大一踰繕那。廣減高半。復持種種天妙花鬘
T0220_.07.0554b21: 塗散等香衣服瓔珞寶幢幡蓋衆妙珍奇伎樂
T0220_.07.0554b22: 燈明。盡其形壽供養恭敬尊重讃歎。於意云
T0220_.07.0554b23: 何。是善男子善女人等。由此因縁得福多不。
T0220_.07.0554b24: 天帝釋言。甚多世尊。甚多善逝。佛告憍尸迦。
T0220_.07.0554b25: 彼善男子善女人等所獲福聚。甚多於此無
T0220_.07.0554b26: 量無邊。復次憍尸迦。置此一事。有善男子善
T0220_.07.0554b27: 女人等。於諸如來般涅槃後。爲供養佛設利
T0220_.07.0554b28: 羅故。以妙七寶起窣堵波。種種珍奇間雜嚴
T0220_.07.0554b29: 飾。其量高大一踰繕那。廣減高半。如是充滿
T0220_.07.0554c01: 一贍部洲。或四大洲。或小千界。或中千界。或
T0220_.07.0554c02: 復三千大千世界。皆持種種天妙花鬘乃至
T0220_.07.0554c03: 燈明。盡其形壽供養恭敬尊重讃歎。於意云
T0220_.07.0554c04: 何。是善男子善女人等。由此因縁得福多不。
T0220_.07.0554c05: 天帝釋言。甚多世尊。甚多善逝。佛告憍尸迦。
T0220_.07.0554c06: 彼善男子善女人等。所獲福聚甚多於此無
T0220_.07.0554c07: 量無邊。復次憍尸迦。置一三千大千世界。假
T0220_.07.0554c08: 使三千大千世界諸有情類。各於如來般涅
T0220_.07.0554c09: 槃後。爲供養佛設利羅故。以妙七寶起窣堵
T0220_.07.0554c10: 波。種種珍奇間雜嚴飾。其量高大一踰繕那。
T0220_.07.0554c11: 廣減高半。各滿三千大千世界中無空隙。皆
T0220_.07.0554c12: 持種種天妙花鬘乃至燈明。盡其形壽供養恭
T0220_.07.0554c13: 敬尊重讃歎。於意云何。如是三千大千世界
T0220_.07.0554c14: 諸有情類。由此因縁得福多不。天帝釋言。甚
T0220_.07.0554c15: 多世尊。甚多善逝。佛告憍尸迦。彼善男子善
T0220_.07.0554c16: 女人等。所獲福聚甚多於此無量無邊。時天
T0220_.07.0554c17: 帝釋便白佛言。如是世尊。如是善逝。若善男
T0220_.07.0554c18: 子善女人等。供養恭敬尊重讃歎甚深般若
T0220_.07.0554c19: 波羅蜜多。當知則爲供養恭敬尊重讃歎過
T0220_.07.0554c20: 去未來現在諸佛世尊。假使十方各如殑伽
T0220_.07.0554c21: 沙等世界一切有情。各於如來般涅槃後。爲
T0220_.07.0554c22: 供養佛設利羅故。以妙七寶起窣堵波。種種
T0220_.07.0554c23: 珍奇間雜嚴飾。其量高大一踰繕那。廣減高
T0220_.07.0554c24: 半。各滿十方殑伽沙等諸佛世界中無空隙。
T0220_.07.0554c25: 各持種種天妙花鬘乃至燈明。或經一劫或
T0220_.07.0554c26: 一劫餘。供養恭敬尊重讃歎。世尊。是諸有情
T0220_.07.0554c27: 由此因縁得福多不。佛言甚多。天帝釋言。若
T0220_.07.0554c28: 善男子善女人等。不離一切智智心。以無所
T0220_.07.0554c29: 得爲方便。於此般若波羅蜜多甚深經典。至
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
Footnote:
544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 [行番号:有/無] [返り点:有/無] [CITE]