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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 [行番号:有/無] [返り点:有/無] [CITE]
T2409_.76.0131a01: 宮。見中別床座。其上在地藏菩薩。乃召老 T2409_.76.0131a02: 僧云。隣房道如法師。未離攀縁廢亡句偈 T2409_.76.0131a03: 數千萬。未納法藏。方今得此眞言授與彼 T2409_.76.0131a04: 道如法師。則告知毎讀誦經典可念持眞 T2409_.76.0131a05: 言三反。縱雖者補闕皆悉如説成就。故名 T2409_.76.0131a06: 補闕眞言 T2409_.76.0131a07: 法華經五十六部 T2409_.76.0131a08: 奉供 T2409_.76.0131a09: 護摩供二二十二箇度 T2409_.76.0131a10: 花水供二二十二箇度 T2409_.76.0131a11: 飮食供十四箇度 T2409_.76.0131a12: 右依仰旨始自六月二十七日至于今日。合二 T2409_.76.0131a13: 七箇日夜之間。五箇口傳燈大法師等異口 T2409_.76.0131a14: 同音。殊致精誠奉請供并三部聖衆念讀上 T2409_.76.0131a15: 件眞言經典等。奉祈大施主御息災増長 T2409_.76.0131a16: 福壽之由。仍録遍數謹言 T2409_.76.0131a17: 永承三年七月十二日 大法師 皇谷 T2409_.76.0131a18: T2409_.76.0131a19: 承應元年以嵯峨二尊院本書寫訖 T2409_.76.0131a20: 舜興 T2409_.76.0131a21: 元祿十六年三月下旬命松安寫之 T2409_.76.0131a22: 台嶺横川兜率谷雞頭院嚴覺洪道 T2409_.76.0131a23: T2409_.76.0131a24: T2409_.76.0131a25: T2409_.76.0131a26: 仁王經法 T2409_.76.0131a27: 一支度 T2409_.76.0131a28: 仁王經御修法支度
T2409_.76.0131b06: 得ハカリ。受一升已下。滿瓶盛水挿枝條花。用四 T2409_.76.0131b07: 色繒各長四尺。青黄赤緑如上次第繋四瓶
T2409_.76.0131b11: 軌云。出息災等四法起首日。如建立軌等説。 T2409_.76.0131b12: 然後云。如有切要不得依日。但晝夜分依時
T2409_.76.0131b16: 時。後夜日中黄昏中夜。運心供養最爲上勝
T2409_.76.0131b21: 仁王護國般若波羅蜜多經陀羅尼念誦儀軌
T2409_.76.0131b24: 出如左 T2409_.76.0131b25: 仁王經私記
T2409_.76.0131c10: 觀想。地結上金剛牆内有大海。海中有寶山。 T2409_.76.0131c11: 山上有寶師子座。座上有寶蓮花。蓮花上有 T2409_.76.0131c12: 七寶樓閣。有幢幡寶蓋等無量莊嚴。閣内有 T2409_.76.0131c13: 大曼荼羅。四角有賢瓶。四門各有香爐。門左 T2409_.76.0131c14: 右各有閼伽諸供具周匝陳列。曼荼羅中心 T2409_.76.0131c15: 有蓮華臺。臺上有月輪。輪上有吽字。字 T2409_.76.0131c16: 變成輪。其輪具十二輻輪。變成金剛波羅蜜 T2409_.76.0131c17: 多菩薩。菩薩放光照曼荼羅諸尊。隨光顯現。 T2409_.76.0131c18: 有圖位別出之。行人於閣下向曼荼羅
T2409_.76.0131c28: 次燒香 次飮食 次燈明 次普供養
T2409_.76.0132a03: 梵夾漸漸舒大。擧體成梵夾。梵夾變成般若
T2409_.76.0132a14: 軌云。遍數足已。即頂戴珠數置於本處 T2409_.76.0132a15: 次入三摩地
T2409_.76.0132a18: 次根本印
T2409_.76.0132a29: 被甲 次九方便 次隨方迴向 次出堂作 T2409_.76.0132b01: 善
T2409_.76.0132b04: 讀仁王經。但上番僧護摩轉讀之伴僧中。或 T2409_.76.0132b05: 可令下番僧護摩已後讀之 T2409_.76.0132b06: 右丹記了。有今一本前後次第皆如右説。 T2409_.76.0132b07: 觀曼荼羅之中輪種子不以此爲異耳 T2409_.76.0132b08: 發願 T2409_.76.0132b09: 至心發願 唯願教主 釋迦牟尼如來 T2409_.76.0132b10: 十方三世 諸佛如來 仁王護國 T2409_.76.0132b11: 甚深妙典 五方鎭護 諸大菩薩 T2409_.76.0132b12: 三部五部 界會諸尊 般若外護 T2409_.76.0132b13: 十六神王 外金剛部 護法天等 T2409_.76.0132b14: 唱禮 T2409_.76.0132b15: 南無 三身 佛眼
T2409_.76.0132b18: 〃〃東方金剛手菩薩〃〃〃〃 T2409_.76.0132b19: 〃〃南方金剛寶菩薩〃〃〃〃 T2409_.76.0132b20: 〃〃西方金剛利菩薩〃〃〃〃 T2409_.76.0132b21: 〃〃北方金剛夜叉菩薩〃〃〃〃 T2409_.76.0132b22: 〃〃八供養菩薩〃〃〃〃 T2409_.76.0132b23: 〃〃四攝智菩薩〃〃〃〃 T2409_.76.0132b24: 〃〃大小自在菩薩〃〃〃〃 T2409_.76.0132b25: 〃〃三部〃〃〃〃 T2409_.76.0132b26: 根本印 T2409_.76.0132b27: 師傳云。二手風已下八指互相背指端向上
T2409_.76.0132c02: 等。本尊ニハ用般若菩薩。修此法時不必安置般 T2409_.76.0132c03: 若菩薩像。只可懸彼曼荼羅也。但胎藏般若 T2409_.76.0132c04: 菩薩ノ眞言ヲ用テ念誦并根本ノ呪用。印ハ仁王軌ノ
T2409_.76.0132c10: 五大力印眞言用五大尊印明有何妨乎 T2409_.76.0132c11: 已上 T2409_.76.0132c12: 中道説云。仁王經法本尊ハ五大力ヲト寸モヒケキ聞之。 T2409_.76.0132c13: 般若菩薩ハ只部母故成身許也。以之不可必 T2409_.76.0132c14: 爲本尊。諸成身如此例多。阿彌陀ヲ成ニハ觀音。 T2409_.76.0132c15: 佛眼ノ法ヲハ如ト成スルト二薩埵ヲ一也
T2409_.76.0132c18: 又以兩手背相附。收二頭指。以二小指屈於 T2409_.76.0132c19: 掌中。以大拇指各押二指頭。置於心上誦經 T2409_.76.0132c20: 中陀羅尼七變。由結此印誦陀羅尼故。行者 T2409_.76.0132c21: 自身即身即便成般若波羅蜜多菩薩。爲一
T2409_.76.0132c24:
T2409_.76.0133b10: 音説也。儀軌成身文。成般若波羅蜜多菩 T2409_.76.0133b11: 薩。見其形像。頗相似於胎藏般若菩薩像。 T2409_.76.0133b12: 但彼六臂此二臂也。然而今文云。左手 T2409_.76.0133b13: 當心持般若梵夾。撿胎圖。左第一手持梵 T2409_.76.0133b14: 凾。當心。今文云。右手當乳。作説法印。以 T2409_.76.0133b15: 大拇指押無名指頭。胎圖云。右第三手竪
T2409_.76.0133b18: 菩薩中。中方金剛波羅蜜菩薩歟。將別人 T2409_.76.0133b19: 歟。若同者何形像全異哉。若異何閣曼荼 T2409_.76.0133b20: 羅中臺尊。用他尊成身哉。更可詳之
T2409_.76.0133b23: 節中節相背博之。二中指二無名指各相背 T2409_.76.0133b24: 博直竪向上。各屈二頭指相背。令平中節。背 T2409_.76.0133b25: 相著。與二小指相稱令平。如高座上安置經 T2409_.76.0133b26: 藏。當心著之。當誦呪時。專想繋念。一切經 T2409_.76.0133b27: 藏。皆從印出悉入心中。般若無盡藏陀羅尼 T2409_.76.0133b28: 呪曰
T2409_.76.0133c04: 藏。二名般若眼。三名般若根本。四名金剛般 T2409_.76.0133c05: 若心。此陀羅尼印有大功徳。若能至心如法 T2409_.76.0133c06: 受持。隨誦一邊。出生一萬八千修多羅藏。又 T2409_.76.0133c07: 彼一一修多羅中各各出生二萬五千修多羅 T2409_.76.0133c08: 藏。又彼一一修多羅中。出生百萬修多羅藏。 T2409_.76.0133c09: 又彼一一修多羅中。出生無量百千萬億那 T2409_.76.0133c10: 由他阿僧祇修多羅藏。如是乃至展轉。出生 T2409_.76.0133c11: 無量無盡修多羅藏。所出經題名句義味。各 T2409_.76.0133c12: 各不同而不重出。如是念念出生無盡。是故 T2409_.76.0133c13: 名爲無盡藏陀羅尼印。此陀羅尼印。即是十 T2409_.76.0133c14: 方三世諸佛宗祖。亦是十方三世諸無盡法 T2409_.76.0133c15: 藏。一切般若波羅蜜母。過現未來諸佛菩薩。 T2409_.76.0133c16: 常所供養恭敬讃歎。若善男子善女人等。以 T2409_.76.0133c17: 至誠心。書寫讀誦如説修行。是人所有百千 T2409_.76.0133c18: 萬億恒河沙劫生死重罪。於須臾頃悉滅無 T2409_.76.0133c19: 餘。此陀羅尼印。所有功徳。我若住於百千 T2409_.76.0133c20: 萬億阿僧祇劫。歎猶不盡。何況餘人歎之能 T2409_.76.0133c21: 盡。若欲修行般若法者。一食齋戒香湯沐浴。 T2409_.76.0133c22: 著新淨衣入於道場。要當先誦此陀羅尼并 T2409_.76.0133c23: 作此印。滿百萬遍。然後修行餘般若法。決定 T2409_.76.0133c24: 成就。是故名爲般若根本。此陀羅尼印。悉能 T2409_.76.0133c25: 照了一切般若波羅蜜法。故多般若波羅蜜 T2409_.76.0133c26: 眼。此陀羅尼印。悉能摧滅一切障礙。悉能住 T2409_.76.0133c27: 持一切諸佛菩薩功徳。故名金剛般若心也
T2409_.76.0134a03: 若菩薩眞言也 T2409_.76.0134a04: 儀軌入三摩地文云。結三摩地印。諦觀圓明 T2409_.76.0134a05: 鏡智縱廣一肘。漸遍法界。布字行列。右旋次 T2409_.76.0134a06: 第觀一一字。光明徹照。從外向内。至於地 T2409_.76.0134a07: 字。從内向外漸觀諸字周而復始。至第三遍。 T2409_.76.0134a08: 心善寂定。了了分明。觀所詮義。不生不滅一 T2409_.76.0134a09: 一平等皆遍法界。非動非靜定慧雙運。永離
T2409_.76.0134a12: 有冒地字。指此等字歟如何 T2409_.76.0134a13: 仁王護國般若波羅蜜多經陀羅尼念誦儀軌
T2409_.76.0134a16: 陀羅尼從初至末所有文字一一句一一字思 T2409_.76.0134a17: 惟觀察。於自心中清淨圓明大圓鏡上。想一 T2409_.76.0134a18: 金輪。外第一重有十六輻。次第右旋想十六 T2409_.76.0134a19: 句。分明顯現。次第二重有十二輻。想十二 T2409_.76.0134a20: 字右旋安布。次第三重布列於十字。於中有 T2409_.76.0134a21: 一地字。此中意者。攝前長行乃至諸會大 T2409_.76.0134a22: 般若等。爲十六句。攝十六句爲十二字。攝十 T2409_.76.0134a23: 二字爲其十字。攝彼十字歸于一字。從廣至 T2409_.76.0134a24: 略漸減漸深。一字現前周於法界。性相平
T2409_.76.0134a27: 承暦四年七月下旬。或人禀受。大原上綱 T2409_.76.0134a28: 説云。字者般若種子字。胎藏以字爲 T2409_.76.0134b01: 種子。三摩地觀時布字中心可觀種子字
T2409_.76.0134b04: 私云。依胎藏者或佛部或金剛部別壇。設 T2409_.76.0134b05: 雖依別壇。尚以本法曼荼羅尊可交觀置 T2409_.76.0134b06: 也 T2409_.76.0134b07: 或行儀首尾附隨行軌。而觀曼荼羅可依 T2409_.76.0134b08: 本法 T2409_.76.0134b09: 護摩息災 T2409_.76.0134b10: 師傳云。本尊段三種合物等末。誦二諦偈。少
T2409_.76.0134b27: 比丘衆四大衆七衆。共聽是經。請百法師講 T2409_.76.0134b28: 般若波羅蜜。百師子吼高座前。燃百燈燒百 T2409_.76.0134c01: 和香百種色花。以供養三寶三衣什物供養
T2409_.76.0134c04: 以表敬儀。百比丘下第二明聽衆。天龍人鬼 T2409_.76.0134c05: 及四衆又當機法縁發起影向等四衆。七衆 T2409_.76.0134c06: 者比丘比丘尼式叉摩那沙彌沙彌尼清信士 T2409_.76.0134c07: 女也。請百法師下第三請法師下。第三請師 T2409_.76.0134c08: 講説。百師子吼下。明供養。三衣下供養法師。
T2409_.76.0134c11: 故。若佛在世且請佛菩薩羅漢等身。何故皆 T2409_.76.0134c12: 百ナルトナラハ以應百部鬼以應百部鬼神也。明六種 T2409_.76.0134c13: 供一百師子聖。二燃百燈。三百和香。四百種 T2409_.76.0134c14: 色花。五三衣十物。六小飯中食。百高座者。以 T2409_.76.0134c15: 有百法師故。燃香花各有百者以供養百佛 T2409_.76.0134c16: 等故 T2409_.76.0134c17: 道云。百佛百菩薩百羅漢百比丘各百者爲 T2409_.76.0134c18: 應百部神祇所敬也。四大衆七衆共聽明聽
T2409_.76.0134c21: 經。置於寶案。若欲行時。常導其前所在住處。
T2409_.76.0134c24: 道場表其敬也。經寶函盛經。解曰。寶函寶案 T2409_.76.0134c25: 表至重也。舊經云。佛告大王應作九色幡。長 T2409_.76.0134c26: 九丈。九色華。高二丈。千枝燈高五丈。九玉 T2409_.76.0134c27: 相。九玉巾亦作七寶案。以經卷置上若王行
T2409_.76.0135a02: 生苦。幡者標顯行。勝明九苦之内建解脱勝 T2409_.76.0135a03: 幡也。九色花ハ表九苦衆生行般若因也。青黄 T2409_.76.0135a04: 赤白黒五塵花。地水火風四大花也。二丈表 T2409_.76.0135a05: 二諦。千枝燈表十善功徳各以般若展轉相 T2409_.76.0135a06: 資成千智慧。高五丈明照五道也。九玉箱ハ表 T2409_.76.0135a07: 九居清淨シテ爲法器。九玉巾ハ表九居衆生得般 T2409_.76.0135a08: 若巾。案者喩寶相般若。以經置上者文字能 T2409_.76.0135a09: 詮實理也。七寶者表七方便人皆爲人寶也」 T2409_.76.0135a10: 道液疏云。幡花以嚴之。燈光以照之。玉箱以 T2409_.76.0135a11: 盛之裝。玉巾以覆之。七寶案以置之 T2409_.76.0135a12: 私云。此等供養具支。隨形勢而可調儲歟。 T2409_.76.0135a13: 況新舊兩經意只是讀經時作法也。一一 T2409_.76.0135a14: 事不可必用之 T2409_.76.0135a15: 陀羅尼集經第三云 T2409_.76.0135a16: 摩訶般若波羅蜜多心經 T2409_.76.0135a17: 在舍衞國祇樹給孤獨薗。説以梵天爲對告。 T2409_.76.0135a18: 時佛告梵王。我於他化自在天中。略説咒印。
T2409_.76.0135a21: 精妙。何等名爲二十一種。一者嚴飾道場安 T2409_.76.0135a22: 置尊像。復以種種香。所謂龍腦丁香。欝金沈 T2409_.76.0135a23: 水。香湯浴像還置本處。二者像前當作水壇。 T2409_.76.0135a24: 三者龍腦沈水。上妙香等。用塗像身。四者諸 T2409_.76.0135a25: 妙花鬘絞絡佛身左右肩上。五者頂掛天冠。 T2409_.76.0135a26: 六者寶釧纓絡莊嚴佛身。七者寶帳。八者燒 T2409_.76.0135a27: 種種香。九者懸雜色幡。十者懸於繖蓋。十一 T2409_.76.0135a28: 燃燈。十二百呼飮食及好甘菓。十三懸於諸 T2409_.76.0135b01: 小鈴珮。十四懸諸音樂。十五諸雜色華。十六 T2409_.76.0135b02: 寶扇。十七種種衣服。十八寶鏡。十九寶瓶。二 T2409_.76.0135b03: 十寶眞珠網。二十一白拂。以如是等勝妙之 T2409_.76.0135b04: 具。至心供養。能令人王等及一切衆生無始 T2409_.76.0135b05: 已來十惡五逆諸罪消滅。復令現在所求隨 T2409_.76.0135b06: 意。若不能具二十一種。五種亦得。何等爲五。 T2409_.76.0135b07: 一者香水。二者雜華。三者燒香。四者飮食。五
T2409_.76.0135b10: 邊。作四肘水壇。莊嚴已竟。種種香花。燃四十 T2409_.76.0135b11: 九燈。種種飮食布置畢已。正面向東。向北亦
T2409_.76.0135b14: 軌云。其壇三重於壇中心畫十二輻輪。東邊 T2409_.76.0135b15: 畫五𦙶金剛杵。南邊畫金剛寶。西邊畫金剛 T2409_.76.0135b16: 劍。北方畫金剛牙。此上五事即是五方菩薩 T2409_.76.0135b17: 手中所執祕密之契。東南隅畫三𦙶金剛杵。 T2409_.76.0135b18: 西南隅畫寶冠。西北隅畫箜篌。東北隅畫羯 T2409_.76.0135b19: 磨金剛杵。當四角上置四賢瓶。金銀銅瓷新 T2409_.76.0135b20: 瓦亦得。可受一升已下物。滿瓶盛水𢮿枝條 T2409_.76.0135b21: 花。用四色繒各長四尺。青黄赤緑如上次第 T2409_.76.0135b22: 繋四瓶項。第三重東門畫金剛鉤。南門畫金 T2409_.76.0135b23: 剛索。西門畫金剛鎖。北門畫金剛鈴。東南 T2409_.76.0135b24: 角畫香爐。西南角畫荷葉。於中畫雜花西北 T2409_.76.0135b25: 角畫燈。東北角畫塗香器。所畫杵等皆有光
T2409_.76.0135b28: 放青色光。與四倶胝菩薩往護其國。南方金 T2409_.76.0135c01: 剛寶菩薩摩訶薩。手持金剛摩尼放白色光。 T2409_.76.0135c02: 與四倶胝菩薩往護其國。西方金剛利菩薩 T2409_.76.0135c03: 摩訶薩。手持金剛劍放金色光。與四倶胝菩 T2409_.76.0135c04: 薩往護其國。北方金剛藥叉菩薩摩訶薩。手 T2409_.76.0135c05: 持金剛鈴放瑠璃色光。與四倶胝藥叉往護 T2409_.76.0135c06: 其國。中方金剛波羅蜜多菩薩摩訶薩。手持 T2409_.76.0135c07: 金剛輪放五色光。與四倶胝菩薩往護其國。 T2409_.76.0135c08: 軌云。第一東方金剛手菩薩○與彼東方持國 T2409_.76.0135c09: 天王及將無量乾闥婆衆毘舍衆而爲眷屬。 T2409_.76.0135c10: 與四倶胝菩薩往其國。第二南方金剛寶菩 T2409_.76.0135c11: 薩○與彼南方増長天王及將無量恭畔荼衆 T2409_.76.0135c12: 薛茘多衆。而爲眷屬。四倶胝者。且一倶胝 T2409_.76.0135c13: 者。如花嚴經云百洛叉爲一倶胝。即當此方 T2409_.76.0135c14: 百億數矣。第三西方金剛利菩薩與彼西方 T2409_.76.0135c15: 廣目天王及將無量諸龍富單那衆而爲眷 T2409_.76.0135c16: 屬。第四北方金剛藥叉菩薩○與彼北方多 T2409_.76.0135c17: 門天王及將無量藥叉衆羅刹婆衆而爲眷 T2409_.76.0135c18: 屬。第五中方金剛婆羅蜜多菩薩○與天帝 T2409_.76.0135c19: 釋及將無量諸天而爲眷屬。與四倶胝菩薩 T2409_.76.0135c20: 往護其國 T2409_.76.0135c21: 私云。軌文第二重不分明。若以其菩薩契 T2409_.76.0135c22: 内四供四角四瓶爲二重歟。然撿舊圖等。 T2409_.76.0135c23: 以五菩薩契印皆爲内院更可詳之。或圖 T2409_.76.0135c24: 六圓明中。有五方月輪。月輪畫五方大士 T2409_.76.0135c25: 寶冠瓔珞莊嚴。慈悲菩薩像也。皆座寶
T2409_.76.0136a02: T2409_.76.0136a03: [IMAGE] T2409_.76.0136a04: [IMAGE] T2409_.76.0136a05: [IMAGE] T2409_.76.0136a06: [IMAGE] T2409_.76.0136a07: [IMAGE] T2409_.76.0136a08: [IMAGE] T2409_.76.0136a09: [IMAGE] T2409_.76.0136a10: [IMAGE] T2409_.76.0136a11: [IMAGE] T2409_.76.0136a12: [IMAGE] T2409_.76.0136a13: 厶云。軌造曼荼羅文。東五𦙶。南金剛寶。 T2409_.76.0136a14: 西金剛劍。北金剛。此上五事即是五菩薩。
T2409_.76.0136a17: 曼荼羅文置文互相違。如何 T2409_.76.0136a18: 同 T2409_.76.0136a19: T2409_.76.0136a20: [IMAGE] T2409_.76.0136a21: [IMAGE] T2409_.76.0136a22: [IMAGE] T2409_.76.0136a23: [IMAGE] T2409_.76.0136a24: [IMAGE] T2409_.76.0136a25: [IMAGE] T2409_.76.0136a26: [IMAGE] T2409_.76.0136a27: [IMAGE] T2409_.76.0136b01: T2409_.76.0136b02: [IMAGE] T2409_.76.0136b03: [IMAGE] T2409_.76.0136b04: [IMAGE] T2409_.76.0136b05: [IMAGE] T2409_.76.0136b06: [IMAGE] T2409_.76.0136b07: [IMAGE] T2409_.76.0136b08: [IMAGE] T2409_.76.0136b09: [IMAGE] T2409_.76.0136b10: 私依軌意圖之
T2409_.76.0136b15: 集經第三云。畫大般若像法 T2409_.76.0136b16: 畫大般若菩薩像。可取八月十五日。以細好 T2409_.76.0136b17: 絹兩幅。或三幅亦任意用。高下闊挾必須相
T2409_.76.0136b20: 菩薩形。師子座上結跏趺座。頭戴天冠作簸 T2409_.76.0136b21: 箕光。其耳中著眞珠寶璫。於其項下著七寶 T2409_.76.0136b22: 瓔珞。兩臂作屈。左臂屈肘。側在胸上。其左手 T2409_.76.0136b23: 仰五指申展。掌中畫作七寶經凾。其中具有 T2409_.76.0136b24: 十二部經。即是般若波羅蜜藏。右手垂著右 T2409_.76.0136b25: 膝之上。五指舒展。即是菩薩施無畏手。菩 T2409_.76.0136b26: 薩身上著羅錦綺。繍作𧛾襠。其腰以下著朝 T2409_.76.0136b27: 霞裙。於上畫作黄花褺。天衣籠絡絡於兩臂。 T2409_.76.0136b28: 腋間交過出其兩頭。倶向於上。微微屈曲如 T2409_.76.0136c01: 飛颺勢。其兩手腕皆著環釧。菩薩右廂安梵 T2409_.76.0136c02: 摩天。通身白色耳著寶璫。其項上著七寶瓔 T2409_.76.0136c03: 珞。立𣰽毺上。右手屈臂向於肩上。手執白 T2409_.76.0136c04: 拂。左手申臂手執澡罐。其腰以下著朝霞裙。 T2409_.76.0136c05: 以羅錦繍嚴飾衣服。其梵天身被紫袈娑。頭 T2409_.76.0136c06: 戴花冠作簸箕光。其手脚腕皆著環釧。菩 T2409_.76.0136c07: 薩左廂安帝釋天。通身白色耳著寶璫。其 T2409_.76.0136c08: 項上著七寶瓔珞。立𣰽毺上。右手屈臂向於 T2409_.76.0136c09: 肩上。手執白拂。左手屈臂肘節向左。掌向腹 T2409_.76.0136c10: 仰。掌中竪著一跋折羅。跋折羅頭向外著之 T2409_.76.0136c11: 火焔圍繞跋折羅身。其帝釋像。從腰以下著 T2409_.76.0136c12: 朝霞裙。以羅錦繍嚴飾衣服。天衣籠絡。頭 T2409_.76.0136c13: 戴花冠作簸箕光。其手脚腕皆著寶釧。菩薩 T2409_.76.0136c14: 光上兩廂。皆畫作一須陀會天。而散雜花及 T2409_.76.0136c15: 齎瓔珞而爲供養。其像座下。畫作香鑢供養 T2409_.76.0136c16: 之具。其供養具左右兩廂。各畫布置八神 T2409_.76.0136c17: 王像。其神王色。青黄赤白各爲一色。面作 T2409_.76.0136c18: 威怒。一一神王各著五色金銀細甲。各執器。 T2409_.76.0136c19: 杖。威嚴而立五色石上。次下右廂畫呪師像。 T2409_.76.0136c20: 䠒跪而坐。兩手捧於香呂供養。而仰向上。如
T2409_.76.0136c23: 般若行儀曼荼羅軌文分明也。於此曼荼 T2409_.76.0136c24: 羅者。只爲潤色抄之。於仁王般若法之中 T2409_.76.0136c25: 非用之耳 T2409_.76.0136c26: 一功能 T2409_.76.0136c27: 經云。金剛手菩薩摩訶薩等。而白佛言。世尊 T2409_.76.0136c28: 我等本願承佛神力。十方世界一切國土。若 T2409_.76.0136c29: 有此經受持讀誦解説之處。我當與如是眷 T2409_.76.0137a01: T2409_.76.0137a02: [IMAGE] T2409_.76.0137a03: [IMAGE] T2409_.76.0137a04: [IMAGE] T2409_.76.0137a05: [IMAGE] T2409_.76.0137a06: T2409_.76.0137a07: [IMAGE] T2409_.76.0137a08: [IMAGE] T2409_.76.0137a09: [IMAGE] T2409_.76.0137a10: [IMAGE] T2409_.76.0137a11: [IMAGE] T2409_.76.0137a12: [IMAGE] T2409_.76.0137a13: [IMAGE] T2409_.76.0137a14: [IMAGE] T2409_.76.0137a15: [IMAGE] T2409_.76.0137a16: [IMAGE] T2409_.76.0137a17: T2409_.76.0137a18: T2409_.76.0137a19: T2409_.76.0137a20: T2409_.76.0137a21: T2409_.76.0137b01: T2409_.76.0137b02: [IMAGE] T2409_.76.0137b03: [IMAGE] T2409_.76.0137b04: [IMAGE] T2409_.76.0137b05: [IMAGE] T2409_.76.0137b06: [IMAGE] T2409_.76.0137b07: [IMAGE] T2409_.76.0137b08: [IMAGE] T2409_.76.0137b09: [IMAGE] T2409_.76.0137b10: [IMAGE] T2409_.76.0137b11: [IMAGE] T2409_.76.0137b12: [IMAGE] T2409_.76.0137b13: [IMAGE] T2409_.76.0137b14: [IMAGE] T2409_.76.0137b15: [IMAGE] T2409_.76.0137b16: [IMAGE] T2409_.76.0137b17: T2409_.76.0137b18: T2409_.76.0137b19: T2409_.76.0137b20: T2409_.76.0137b21: T2409_.76.0137c22: 屬。於一念頃即至其所。守護正法建立正法 T2409_.76.0137c23: 令其國界無諸災難。刀兵疾疫一切皆除。世 T2409_.76.0137c24: 尊我有陀羅尼能加持擁護。是一切佛本所 T2409_.76.0137c25: 修行速疾之門。若人得聞一經於耳。所有罪 T2409_.76.0137c26: 障悉皆消滅。況復誦習而令通利。以法威力
T2409_.76.0137c29: 薩言。善哉善哉。若有誦持此陀羅尼者。我及 T2409_.76.0137d22: 十方諸佛悉常加護。諸惡鬼神敬之如佛。不 T2409_.76.0137d23: 久當得阿耨菩提矣。又云。佛告大王此經名 T2409_.76.0137d24: 爲仁王護國般若波羅蜜多。亦得名爲甘露
T2409_.76.0137d27: 水木歸其本源故菩薩演之。王者建之。黎人
T2409_.76.0137e26: 日月之光。念佛功徳同夜燈之光。不得具譬。 T2409_.76.0137e27: 若日日供養誦呪兼念佛功徳。如須彌之高 T2409_.76.0137e28: 大海之深。若空念佛不兼誦呪功徳。如香山 T2409_.76.0137e29: 之少。如阿耨達池之細。不可校量。若日日供 T2409_.76.0138a01: 養諸佛誦呪。滅罪如燒草木。滅罪亦爾。若能 T2409_.76.0138a02: 日別三時供養。念佛誦呪。比空念佛不可比 T2409_.76.0138a03: 校。口不能宣。功徳利益不可思議。當知般若
T2409_.76.0138a06: 行林第十六 仁王經法 T2409_.76.0138a07: 承應元年極月一日以二尊院本書之舜興 T2409_.76.0138a08: 元祿十六年三月書寫之了 T2409_.76.0138a09: 雞頭院闍梨嚴覺 T2409_.76.0138a10: 享保十三戊申年於出雲寺書寫校合訖 T2409_.76.0138a11: T2409_.76.0138a12: T2409_.76.0138a13: T2409_.76.0138a14: 普賢延命法
T2409_.76.0138a19: 集會經云。先當簡擇清淨之處。以栴壇末而 T2409_.76.0138a20: 塗其地。成一方壇 T2409_.76.0138a21: 私云。此壇七日作壇歟。將一日水壇歟 T2409_.76.0138a22: 師云。然和尚云。不掘地等多是一日水壇
T2409_.76.0138a25: 次栴檀末 T2409_.76.0138a26: 師云。栴檀此朝無之仍不戴。支度直以欝金
T2409_.76.0138a29: 沈水是栴檀也。以此二香塗壇如何 T2409_.76.0138a30: 師曰。准二文者誠可用二香末。但塗壇時必
T2409_.76.0138b03: 集會經云。縱廣七肘 定心支度云。方七肘 T2409_.76.0138b04: 厶云。定心和尚白河院御在位之時。初奏 T2409_.76.0138b05: 聞而修此法。大壇護摩壇二十一小壇等 T2409_.76.0138b06: 被調儲之。其壇具等今有法勝寺。法印和 T2409_.76.0138b07: 尚被承修之時。件具等被下給。大壇方一
T2409_.76.0138b10: 高一尺 師匠支度云。七尺五寸 T2409_.76.0138b11: 厶云。肘量經論不同。若准倶舍等論意者。 T2409_.76.0138b12: 七肘者是一丈二尺六寸也。一肘者一尺 T2409_.76.0138b13: 八寸云故也。義釋云。凡一切量法皆用拇
T2409_.76.0138b18: 寸也。肘量長短其説殊異。五天竺境於俗 T2409_.76.0138b19: 不同。譯經之主隨當國法故參差也。般若 T2409_.76.0138b20: 提雲何代人哉。尋彼時代可定七肘量歟
T2409_.76.0138b23: 集會經云。其人應從月初八日○滿于七日 T2409_.76.0138b24: 至十五日。一日不食其日中時。以欝金香於 T2409_.76.0138b25: 壇上作二十一小壇。其一處中名如來壇。餘 T2409_.76.0138b26: 二十壇名金剛王壇 T2409_.76.0138b27: 厶云。定心説二十一小壇爲結願作法。大 T2409_.76.0138b28: 原説自開白時塗作小壇 T2409_.76.0138b29: 大原新記云。初作七肘大壇之後。先磨欝金 T2409_.76.0138b30: 香。壇上塗二十一位。如台藏白檀曼荼羅位。 T2409_.76.0138c01: 作法而後於壇上安諸尊耳。如文
T2409_.76.0138c04: 上直以欝金塗作小壇。不立二十一小木 T2409_.76.0138c05: 壇
T2409_.76.0138c08: 大原支度云。二十一小壇之内。一壇方一尺
T2409_.76.0138c14: T2409_.76.0138c15: [IMAGE] T2409_.76.0138c16: [IMAGE] T2409_.76.0138c17: [IMAGE] T2409_.76.0138c18: [IMAGE] T2409_.76.0138c19: [IMAGE] T2409_.76.0138c20: 師匠圖 T2409_.76.0138c21: T2409_.76.0138c22: T2409_.76.0138c23: [IMAGE] T2409_.76.0138c24: [IMAGE] T2409_.76.0138c25: [IMAGE] T2409_.76.0138c26: [IMAGE] T2409_.76.0138c27: [IMAGE] T2409_.76.0138c28: [IMAGE] T2409_.76.0138c29: [IMAGE] T2409_.76.0139a01: 四燈 T2409_.76.0139a02: 集會經云。又以香油燃十支燈。置如來壇。爲
T2409_.76.0139a05: 厶云。不見經文。諸説皆在。師曰香花燈明
T2409_.76.0139a08: 六香 T2409_.76.0139a09: 集會經云。取黒沈香及龍腦香。共滿一兩置 T2409_.76.0139a10: 於壇上。又取白檀香或沈水香。或龍腦香。或 T2409_.76.0139a11: 復丁香迦矩羅香。而置於壇。其人誦此陀羅 T2409_.76.0139a12: 尼呪。呪此諸香。於日日中皆七七遍滿于 T2409_.76.0139a13: 七日○復取麝香龍腦白檀欝金之香及紫檀 T2409_.76.0139a14: 末。於如來壇若壇若散若塗而爲供養。自餘 T2409_.76.0139a15: 諸壇隨取一香而供養之○於前所呪諸香之 T2409_.76.0139a16: 内。取龍腦及沈水。於如來壇而燒供養。其餘 T2409_.76.0139a17: 壇上然自餘香。將然香時其如來壇及餘壇 T2409_.76.0139a18: 香。復應各別誦此神呪而以呪之 T2409_.76.0139a19: 私案經説大旨。以香爲所成物。然所成香 T2409_.76.0139a20: 供養之香結願燒香三番擧之。可能斟酌。 T2409_.76.0139a21: 如經意者。黒沈龍腦。或白檀丁香迦矩羅 T2409_.76.0139a22: 香。共滿一兩置於壇上。日日加持麝香龍 T2409_.76.0139a23: 腦白檀欝金紫檀末。五種香於如來壇。自 T2409_.76.0139a24: 餘諸壇若散若塗而爲供養。呪香之内龍 T2409_.76.0139a25: 腦及沈於如來壇而燒供養。其餘壇上。然 T2409_.76.0139a26: 自餘香大都如此。可分別歟 T2409_.76.0139a27: 先達皆以諸香等各別裏之。人於香苔置 T2409_.76.0139a28: 大壇上。日日加持至結願時。燒於諸壇別 T2409_.76.0139a29: 燒火舍令聞檀越 T2409_.76.0139a30: 又麝香等五種香若散若塗而爲供養。是 T2409_.76.0139a31: 結願之時作法也。而迴結願作法。自開 T2409_.76.0139b01: 白用之時。若散塗毎日可有哉。仍必種香 T2409_.76.0139b02: 多申請之。始自如來壇於諸壇可供養也。 T2409_.76.0139b03: 日天王壇可用之哉。文云。自餘諸壇隨取
T2409_.76.0139b06: 抑迦矩羅香是何香哉 T2409_.76.0139b07: 師説云。安悉香也。以桃野尼替之。謂以此
T2409_.76.0139b15: 厶云。諸説皆是安悉香也。梵音不同彼此 T2409_.76.0139b16: 無違歟。香字抄。引本草云。安息香其味辛 T2409_.76.0139b17: 苦平無毒。似松脂。黄黒色爲塊。新者亦柔
T2409_.76.0139b20: 私案。經意置大壇上可加持歟 T2409_.76.0139b21: 定心圖。如來壇左邊置之。但彼流二十一小 T2409_.76.0139b22: 壇結願作法也。置香藥事自開白在推之。不 T2409_.76.0139b23: 立小壇以前置大壇中心歟 T2409_.76.0139b24: 大原圖。如來壇前金剛王壇前奧方置之。圓 T2409_.76.0139b25: 融圖同之 T2409_.76.0139b26: 師匠現修。置大壇左脇机上。而毎時開蓋加 T2409_.76.0139b27: 持之。有便宜故也 T2409_.76.0139b28: 八小壇等置杵 T2409_.76.0139b29: 大原一本圖并圓融圖。如來壇置五古。金剛 T2409_.76.0139b30: 王壇置三古。定心圖無之。師匠現修同 T2409_.76.0139b31: 師曰。文所不見也。必不可用歟 T2409_.76.0139c01: 私云。造曼荼羅有廣中略。廣者形像。中者 T2409_.76.0139c02: 三形。下者種子。置五古等是三形意歟 T2409_.76.0139c03: 九字 T2409_.76.0139c04: 大原新記云。如來之位書字。二十壇上書
T2409_.76.0139c08: 私云。師匠現修寶瓶上置般若壽量兩經 T2409_.76.0139c09: 立如來壇。諸説無之。更問
T2409_.76.0139c12: 集會經云。又於壇外作四小壇。名四天王壇 T2409_.76.0139c13: 次壇縱廣 T2409_.76.0139c14: 私云。經文但云小壇。不云縱廣 T2409_.76.0139c15: 定心支度云。二肘 大原支度云。方二尺八 T2409_.76.0139c16: 寸 圓融云。方三尺高八寸 師匠支度云。 T2409_.76.0139c17: 方三尺五寸 T2409_.76.0139c18: 三安置方角 T2409_.76.0139c19: 私云。經文但云壇外不指方角
T2409_.76.0139c24: 師匠現修 T2409_.76.0139c25: 道場南向四天共南向懸北壁
T2409_.76.0139c29: 已於道場北面向南邊作安置竟 T2409_.76.0139c30: 説印明文。東南西北以爲次第若一行安置 T2409_.76.0139c31: 之時。且依此説亦無失歟
T2409_.76.0140a04: 又鎭西四王。向西中央最勝太子。其北一北 T2409_.76.0140a05: 方天。次東方天最勝太子南方南方天。次西 T2409_.76.0140a06: 方同護摩堂向西中央向東。塗鉤召爐最勝 T2409_.76.0140a07: 太子爲本尊。南端向北塗。息災爐毘沙門爲 T2409_.76.0140a08: 本尊向東塗。増益爐持國天爲本尊北端向南 T2409_.76.0140a09: 塗。降伏爐増長爲本尊向西塗。敬愛爐廣目
T2409_.76.0140a12: 經云。又取乳酪酤及沙糖如次第以新瓶四
T2409_.76.0140a15: 四種四瓶各𢮿十二種花。仍四瓶料四十八
T2409_.76.0140a18: 師匠現修。但以四瓶乳等四種合入一瓶𢮿 T2409_.76.0140a19: 菓樹花以一瓶置一四天王壇 T2409_.76.0140a20: 私案文意乳等四種如其次第四瓶各別盛
T2409_.76.0140a23: 四椀中各盛一味。謂盛石密沙糖乳密知其 T2409_.76.0140a24: 次第各盛供養。不空羂索經中卷云。吉祥瓶 T2409_.76.0140a25: 法四盤盛酪。一盤盛蘇。一盤盛乳。一盤盛密。 T2409_.76.0140a26: 於瓶四面各置一盤 T2409_.76.0140a27: 私云。四味別盛置於一壇兩經明白。雖不 T2409_.76.0140a28: 云供四天王。准用有據。但諸説中敢無此 T2409_.76.0140a29: 義永不可用努〃 T2409_.76.0140a30: 五十二果樹 T2409_.76.0140a31: 經云。又以淨水著於瓶内。採十二種果樹之
T2409_.76.0140b03: 之 T2409_.76.0140b04: 定心支度云。梅花 李〃 杏〃 桃〃 T2409_.76.0140b05: 梨〃 柘榴〃 柑子橘〃 柿〃 松 T2409_.76.0140b06: 棗〃 蓮花 T2409_.76.0140b07: 圓融圖裏書云。梅 李 杏 桃 梨 棗
T2409_.76.0140b14: 七開白結願存沒不同 T2409_.76.0140b15: 定心説。結願一時立四天壇故。彼支度云。四
T2409_.76.0140b18: 白之時可有耶 答。可在之。但見文結願之 T2409_.76.0140b19: 時。猶是結願作法歟。而猶迴二十一壇之文
T2409_.76.0140b22: 初夜蝋燭一坏在之
T2409_.76.0140b25: 念誦法云。作量廣三肘。於壇中心用白粉作 T2409_.76.0140b26: 一肘半。金剛甲冑 定心支度云。方四肘 T2409_.76.0140b27: 大原支度云 圓融云。方四肘高九寸
T2409_.76.0140b30: 師曰。三昧阿闍梨云。依胎藏時大壇右方立 T2409_.76.0140b31: 護摩壇爐不安首項。依金界時大壇左方立 T2409_.76.0140c01: 護摩壇爐安首項
T2409_.76.0140c04: 念誦法云。於壇中心用白粉作一肘半。金剛 T2409_.76.0140c05: 甲冑。中央穿作一肘。火爐或深半肘 T2409_.76.0140c06: 次正爐形 T2409_.76.0140c07: 念誦法云。金剛甲冑 瑜伽護摩軌云。其延
T2409_.76.0140c10: 兩肘量深量應用半 T2409_.76.0140c11: 私云。息災降伏鉤召爐。皆云一肘而増益 T2409_.76.0140c12: 兩肘其意如何 T2409_.76.0140c13: 瑜伽別本軌云。延命如増益爐外畫甲冑如 T2409_.76.0140c14: 人被甲形。而令雙袖垂袖如三獨𦙶。下如覆
T2409_.76.0140c23: 念誦法云。中央穿作一肘火爐。若其不能穿 T2409_.76.0140c24: 之取火爐。倶案於壇心亦得印位花縁依作
T2409_.76.0140c27: 修之
T2409_.76.0140c30: 修法之時別立兩壇。祈請法驗諸法之通例 T2409_.76.0140c31: 上古之舊規也 T2409_.76.0141a01: 一幡 T2409_.76.0141a02: 定心支度云。幡十流 大原支度云。八色幡 T2409_.76.0141a03: 八流 師匠支度云。雜色幡某流 T2409_.76.0141a04: 一壇敷 T2409_.76.0141a05: 定心和尚被用黄色壇敷之由。慶嚴闍梨所 T2409_.76.0141a06: 記置也 T2409_.76.0141a07: 私勘祈雨壇法文云。壇四方白色布幕繞
T2409_.76.0141a10: 軌息災文云。衣服當潔白。食香花地燈燭
T2409_.76.0141a13: 厶云。諸佛集會經等不説之。依普賢延命 T2409_.76.0141a14: 經説師傳加之。付師傳或復不用 T2409_.76.0141a15: 定心大原共被用之。圓融和尚不被用之。傳 T2409_.76.0141a16: 聞中道房智深阿闍梨説。慈覺大師令修此 T2409_.76.0141a17: 法。不被燃四十九燈。就普賢延命經上下簡 T2409_.76.0141a18: 別二行儀異。所謂上請三七僧轉讀此經四 T2409_.76.0141a19: 十九反。別傳陀羅尼滿十萬遍。下依月一日
T2409_.76.0141a22: 一經尚辨二儀式。況立二十一小壇時哉可 T2409_.76.0141a23: 思之 T2409_.76.0141a24: 右道場莊嚴大略如此。香花燈明辨備布列 T2409_.76.0141a25: 具如圖等
T2409_.76.0141b01: 説陀羅尼明。其功能不説。入修行法儀則
T2409_.76.0141b04: 金剛智譯。但説持咒壇場儀則。不明行法印 T2409_.76.0141b05: 契護摩具如經文
T2409_.76.0141b08: 金剛壽命陀羅尼。十方執金剛四天王等助 T2409_.76.0141b09: 成諸呪。同前兩本。但説普賢延命形像燈四 T2409_.76.0141b10: 十九燈讀誦此經。或別持此陀羅尼。不明行 T2409_.76.0141b11: 法印契護摩。具如經文
T2409_.76.0141b14: 兩本經法同。大日於須彌頂説三摩地門根 T2409_.76.0141b15: 本印明護摩法等。具説如文 T2409_.76.0141b16: 右經軌等大略如此。前後首尾往而可見 T2409_.76.0141b17: 師曰。先金剛智本不説行法曼荼羅印契等。 T2409_.76.0141b18: 次提雲本説曼荼羅。所謂七肘壇上如來壇 T2409_.76.0141b19: 等二十一小壇是也。第三本説普賢延命形 T2409_.76.0141b20: 像。第四五兩本説根本印明并護摩法。然近 T2409_.76.0141b21: 來以普賢延命而爲本尊。以第二本二十一 T2409_.76.0141b22: 小壇而爲壇場。號爲普賢延命法頗無謂歟。 T2409_.76.0141b23: 所以者何。譯人既異所見各別。皆有所存各 T2409_.76.0141b24: 住其説受持讀誦無不滿願。若有所闕不如 T2409_.76.0141b25: 法者。翻譯聖人似無本意。更彼此混雜不可 T2409_.76.0141b26: 修行之。依一軌説有何不足。第三本偏明受 T2409_.76.0141b27: 持讀誦法。於清淨屋舍請三七比丘。然四十 T2409_.76.0141b28: 九燈。高聲讃詠此陀羅尼。不説行法曼陀羅。 T2409_.76.0141b29: 若欲勤修行法護摩。付第四本可修行之。全 T2409_.76.0141c01: 不可立二十一小壇。但以普賢延命形像安 T2409_.76.0141c02: 置道場。燃四十九燈。行法護摩依第四本。以 T2409_.76.0141c03: 此法者可號普賢延命之法。若依提雲本修 T2409_.76.0141c04: 行之時。中臺諸佛。第二重執金剛等。第三 T2409_.76.0141c05: 重四天王。以此曼荼羅而爲本尊。燃十支燈。 T2409_.76.0141c06: 備十二種菓樹之花。於諸壇上燒衆名香聞 T2409_.76.0141c07: 香得益。然於此時更不可燃四十九燈。以此 T2409_.76.0141c08: 法者號而可謂諸佛集會經法也。一兩師範 T2409_.76.0141c09: 皆許此義。雖然不可違先達説之由有教誡 T2409_.76.0141c10: 耳。今禀承有二家説
T2409_.76.0141c14: 非無異説。其源雖同支流成異。仰而取信而
T2409_.76.0141c26: 唱禮 T2409_.76.0141c27: 八葉 佛眼 T2409_.76.0142a01: 曼荼羅主大安樂不空眞實三昧耶冒地薩怛
T2409_.76.0142a10: 厶云。中臺諸如來大日釋迦兩尊隨一爲 T2409_.76.0142a11: 諸如來且無妨歟。第三重中護世諸天可 T2409_.76.0142a12: 加觀之。又普賢延命即是中臺諸如來也ト T2409_.76.0142a13: 可觀念歟 T2409_.76.0142a14: 次付供養分
T2409_.76.0142a22: 入三摩地
T2409_.76.0142a25: 疊或結定印。安於臍下。於虚空中遍想諸佛 T2409_.76.0142a26: 了了分明。即自身中當其心上。觀淨滿月光 T2409_.76.0142a27: 明瑩徹。上有五𦙶金剛杵形。舒熾漸大如已 T2409_.76.0142a28: 身。變爲降三世金剛菩薩。頂有毘盧遮那如 T2409_.76.0142a29: 來。從佛身遍體毛孔中。出自甘露灌注自身。 T2409_.76.0142b01: 次於心中復觀金剛薩埵相好殊勝威徳自 T2409_.76.0142b02: 在。念誦法云。説三摩地門。結跏跌坐端身閉 T2409_.76.0142b03: 目。二手重疊安於臍下。虚空中遍想諸佛了 T2409_.76.0142b04: 了分明。即於自身中當心觀如滿月。光明瑩 T2409_.76.0142b05: 徹。上有五𦙶金剛杵形。漸大如等身。變爲 T2409_.76.0142b06: 降三世菩薩。頂有毘盧遮那佛。從佛遍身毛 T2409_.76.0142b07: 孔中出甘露灌頂注自身入於心中。復想金 T2409_.76.0142b08: 剛薩埵菩薩 T2409_.76.0142b09: 師曰。延命入三摩地四種曼荼羅三種意生 T2409_.76.0142b10: 身。他家不知尤祕藏之由。故三昧阿闍梨所 T2409_.76.0142b11: 被示也。然先師老病耄昧不能諮詢。遇面授 T2409_.76.0142b12: 口決。資大教阿闍梨聞三箇祕事已了 T2409_.76.0142b13: 延命入三摩地。如念誦法等。所説三摩地門。 T2409_.76.0142b14: 但於愚意未得斟酌。於師説者可仰信之 T2409_.76.0142b15: 且私案之。可有三意。一者毘盧遮那如來於 T2409_.76.0142b16: 色界頂。現不動明王身降伏摩醯首羅。即
T2409_.76.0142b19: 王身降伏摩醯首羅。即入金剛壽命三摩地。
T2409_.76.0142b22: 佛。各放光明。遍觸普賢菩薩令宣説金剛壽 T2409_.76.0142b23: 命陀羅尼。先先是即他受用身降魔相也。集 T2409_.76.0142b24: 會經等應身説法之儀式。恒伽河側之會場
T2409_.76.0142b27: 之法
T2409_.76.0142c01: 劫火熾盛。持刀及羂索。焚燒業煩惱。無 T2409_.76.0142c02: 明株杭等。不復有遺餘。次觀菩提心。沐 T2409_.76.0142c03: 以大悲水。當想遍身中。流注白甘露。灑 T2409_.76.0142c04: 於十方刹。熱惱諸衆生。滋長菩提芽。次第
T2409_.76.0142c07: 爲覽字爲法界種子。想爲二囉字置二眼 T2409_.76.0142c08: 中。如盛燈光普照一切。用此光明智慧之 T2409_.76.0142c09: 眼。觀自心中置阿字。了一切法本來不生。 T2409_.76.0142c10: 即於阿字流出白色光明。照曜無邊塵沙 T2409_.76.0142c11: 世界。除一切有情身中無明癡闇。即想自
T2409_.76.0142c16: 喩於如來之智也。今以此智除一切衆生 T2409_.76.0142c17: 熱惱。令得常壽之身。此甘露味亦從佛心 T2409_.76.0142c18: 生也 T2409_.76.0142c19: 私云。亦從佛心生者。上如來心眞言。釋 T2409_.76.0142c20: 云。是諸佛之智。此智不從他得。還從佛
T2409_.76.0142c23: 已上裏書了 T2409_.76.0142c24: T2409_.76.0142c25: T2409_.76.0142c26: T2409_.76.0142c27: T2409_.76.0142c28: T2409_.76.0142c29:
T2409_.76.0143a03: 次結誦延命印眞言 次結五𦙶印。誦經一
T2409_.76.0143a06: 金剛智本云。爾時一切諸佛爲加持故。異口 T2409_.76.0143a07: 同音。即説一切如來金剛壽命陀羅尼曰
T2409_.76.0143a18: 聲而説呪曰
T2409_.76.0143b02: 金剛壽命三昧耶。於身毛孔中放無量微塵 T2409_.76.0143b03: 等數光遍十方界。以自在神通力即説。陀羅 T2409_.76.0143b04: 尼曰
T2409_.76.0143b15: 金剛智本云。爾時十方佛所。一切執金剛菩 T2409_.76.0143b16: 薩。異口同音亦説延命陀羅尼曰。吽吽尸棄
T2409_.76.0143b21: 迹王親近圍繞。此無量金剛王衆。復共同聲
T2409_.76.0143b25: 菩薩。異口同音亦説延命陀羅尼曰 唵嚩
T2409_.76.0143c03: 印。各以二手作金剛拳。以進力右押左相鉤。 T2409_.76.0143c04: 安於頂上。即誦壽命眞言七遍。安於額前分 T2409_.76.0143c05: 手繋項。繋項後已。直舒進力旋轉如環。下至 T2409_.76.0143c06: 心上相纒如繋甲勢。次至背後復繋。來至臍 T2409_.76.0143c07: 兩膝腰後。當心二肩項前項後。復至額前重 T2409_.76.0143c08: 繋項後。金剛拳繋漸垂兩手。徐徐而下如垂 T2409_.76.0143c09: 帶勢。當誦眞言成被甲冑護身被甲眞言曰
T2409_.76.0143c12: 諸災横見者歡喜。一切人民生大恭敬 T2409_.76.0143c13: 念誦法云。即結金剛壽命菩薩陀羅尼印。二 T2409_.76.0143c14: 手金剛拳。以頭指右押左相鉤。安於頂上。誦 T2409_.76.0143c15: 金剛壽命陀羅尼七遍。安於額上。分二手繋 T2409_.76.0143c16: 頂後直舒二頭。指遍身旋轉如擐甲冑勢。甲 T2409_.76.0143c17: 冑眞言曰
T2409_.76.0143c22: 次又部母
T2409_.76.0143c29: 日本呪香取分燒故也 T2409_.76.0144a01: 三護摩壇 T2409_.76.0144a02: 丹州師説云。私案云。兩界護摩其作法各別。
T2409_.76.0144a05: 相應物 T2409_.76.0144a06: 屈婁草 粳米 比餘物十倍 T2409_.76.0144a07: 乳木
T2409_.76.0144a14: 支者三九宿之中榮宿支宿也。意宿者六 T2409_.76.0144a15: 宿之中第三也。三九六星隨人異也。以施 T2409_.76.0144a16: 主歳可定之也 T2409_.76.0144a17: 本尊壇
T2409_.76.0144a22: 當觀欲字。光明晃曜遍照。成大金剛壽命菩
T2409_.76.0144a25: 之。金剛壽命菩薩。然經法塗壇文云。設壇
T2409_.76.0144a28: 中觀請相違如何 T2409_.76.0144a29: 又金剛壽命菩薩種子念誦法 T2409_.76.0144b01: 又念誦法等爐中觀念。依集會經建立曼 T2409_.76.0144b02: 荼羅時可否如何
T2409_.76.0144b07: 四四天王壇 T2409_.76.0144b08: 私云。小壇行法如藥師法。但四天王各別 T2409_.76.0144b09: 印明。可知之
T2409_.76.0144b13: 色相 赤色。忿怒形也。左持劍。右押股上 T2409_.76.0144b14: 也 T2409_.76.0144b15: 眷屬 無最乾闥婆衆。毘舍闍衆 T2409_.76.0144b16: 印 定拳。叙風屈如劍。空指叙空風之間不 T2409_.76.0144b17: 相著。右手如是。以右腕側置左腕上。眞言 T2409_.76.0144b18: 曰 T2409_.76.0144b19: 唵地齡多羅瑟吒囉囉〃鉢羅末馱那ソハカ
T2409_.76.0144b25: 色相 赤色。右手持劍。左手作拳。安腰著甲 T2409_.76.0144b26: 胄 T2409_.76.0144b27: 眷屬 無量荼畔多衆。薜茘多衆 T2409_.76.0144b28: 印 以右腕側叙置左腕上。二掌相背各中 T2409_.76.0144b29: 指相鉤如索。二小指水頭指大指各屈之。召 T2409_.76.0144c01: 時來去頭指。眞言曰
T2409_.76.0144c04: ハカ
T2409_.76.0144c08: 色相 或曰赤色。著甲胄右手持三𦙶戟。左 T2409_.76.0144c09: 手安股上 T2409_.76.0144c10: 眷屬 無量諸龍富留那衆 T2409_.76.0144c11: 印 定慧各拳。以右拳背置左掌背。以惠風 T2409_.76.0144c12: 鉤定風如索。但以二空各押大甲。毎誦以空 T2409_.76.0144c13: 召之 T2409_.76.0144c14: 唵尾嚕博乞叉那伽地跛多曳ソハカ T2409_.76.0144c15: 唵縛日羅諭勢者理者理者理隷ソハカ T2409_.76.0144c16: 北方毘沙門
T2409_.76.0144c19: 色相 著七寶莊嚴甲胄。右手托腰。左手捧 T2409_.76.0144c20: 寶塔 T2409_.76.0144c21: 眷屬 無量藥叉衆。羅刹娑衆 T2409_.76.0144c22: 印 十指内相叉。二水竪頭相柱。二風竪微 T2409_.76.0144c23: 屈。左空入右掌中押左火甲。右空越左空背 T2409_.76.0144c24: 入左掌中。押右火甲。眞言曰 T2409_.76.0144c25: 唵吠室羅嚩拏野ソハカ T2409_.76.0144c26: 唵嚩日羅諭勢濕吠帝濕吠多隷理ソハカ」 T2409_.76.0144c27: 右四天勸請法。當天印誦明。明末加曳醯呬 T2409_.76.0144c28: 句召之。或可通用諸天印明。但明末可加各 T2409_.76.0144c29: 梵號來句。所謂嚕迦〃〃迦羅也提頭羅吒
T2409_.76.0145a05: 剛智并提雲本呪抄記如左 T2409_.76.0145a06: 供養次第。或以北方爲始。自上臈次第供 T2409_.76.0145a07: 之。經軌等説一往可然。或以東方爲始。次 T2409_.76.0145a08: 第供之師匠現修依後説
T2409_.76.0145a11:
T2409_.76.0145a14:
T2409_.76.0145a17: T2409_.76.0145a18: 者禮〃〃者羅利 T2409_.76.0145a19: 次毘樓博叉 T2409_.76.0145a20: T2409_.76.0145a21: 末臨麽麽麽
T2409_.76.0145b04: 集會經云。先所呪香並燒盡已。然後收彼四
T2409_.76.0145b07: 自立四天王壇。毎日可收歟。若有煩者結
T2409_.76.0145b11: 行法如日來。但取日來所呪香。於如來壇及 T2409_.76.0145b12: 餘壇。而燒供養也 T2409_.76.0145b13: 集會經云。於前所呪諸香之内。取龍腦及沈 T2409_.76.0145b14: 水。於如來壇而燒供養。其餘壇上然自餘香。 T2409_.76.0145b15: 將然香時。其如來壇及餘壇香。復應各別。誦 T2409_.76.0145b16: 此神呪。而以呪之 T2409_.76.0145b17: ム云。於壇上所呪香等結願時取之。以龍 T2409_.76.0145b18: 腦沈燒。如來壇以自餘香相和可燒。二 T2409_.76.0145b19: 十壇火舍也。先以火舍威香二十一火舍。 T2409_.76.0145b20: 各別呪之。然置各壇上可燒之也。又別取 T2409_.76.0145b21: 此呪香等。日來所置壇所大火舍捻之 T2409_.76.0145b22: 安如經机上。居檀主前燒之。令聞其香氣
T2409_.76.0145b25: 師曰。呪香檀越之分。盛別火舍。置於其前。 T2409_.76.0145b26: 始自定心。次次人師皆以如此。但於檀越不 T2409_.76.0145b27: 來會者。不可有此事。壇那會時者。増上所 T2409_.76.0145b28: 燒聞香得益有何疑哉。別檀越分不可儲歟。 T2409_.76.0145b29: 若有故障不來會者。必可送之。昔幼稚時。先 T2409_.76.0145c01: 師法眼。康和之初。於椒景舍被修此法。結 T2409_.76.0145c02: 願之時。火舍盛香。令持承仕。參清涼殿有後 T2409_.76.0145c03: 加持。親所見也。今度進入御簾之内。毎日雖 T2409_.76.0145c04: 令會。時不違師説之故。所進入也 T2409_.76.0145c05: 又以五種香。至結願時。於欝金壇。或散或塗。
T2409_.76.0145c09: 文集第四云。又令方士合靈藥。玉釜煎銖 T2409_.76.0145c10: 金爐焚九華。悵深夜悄悄。反魂香反夫人 T2409_.76.0145c11: 魂 T2409_.76.0145c12: 十洲記曰。聚塵洲在西海中。上多眞似雲 T2409_.76.0145c13: 館。第比門有大樹與楓不相似。而共香聞 T2409_.76.0145c14: 數百里。名爲反魂樹。有聲如牛呴聞者駭 T2409_.76.0145c15: 振伐其心。於玉釜中煮取法。更微煎令丸。 T2409_.76.0145c16: 名驚精香。或名震靈。人名反生香。或名人 T2409_.76.0145c17: 鳥精。或名却死香。香聞數百里。死摩在地
T2409_.76.0145c20: 安皆臭。王母持藥三七九而來與王也。大 T2409_.76.0145c21: 如梅子也。以此可燃。王割一丸而燃。其香 T2409_.76.0145c22: 及於三十餘里。其香所及之人民皆盡起
T2409_.76.0145c25: 如來呪加持之妙香哉 T2409_.76.0145c26: 已上背書了 T2409_.76.0145c27:
T2409_.76.0146a08: 唱禮 T2409_.76.0146a09: 南無常住三世淨妙法身金剛界大悲毘盧遮 T2409_.76.0146a10: 那佛 T2409_.76.0146a11: 〃〃金剛堅固自性身阿閦佛 T2409_.76.0146a12: 〃〃福徳莊嚴聚身寶生佛 T2409_.76.0146a13: 〃〃受用智慧身阿彌陀佛 T2409_.76.0146a14: 〃〃作變化身釋迦牟尼佛 T2409_.76.0146a15: 〃〃四波羅蜜菩薩摩訶薩
T2409_.76.0146a18: 婆耶 T2409_.76.0146a19: 〃〃十六大菩薩摩訶薩 T2409_.76.0146a20: 南無八供養菩薩摩訶薩 T2409_.76.0146a21: 〃〃四攝智〃〃〃〃 T2409_.76.0146a22: 〃〃縛日羅蘇婆儞冒地薩埵婆耶摩訶〃〃 T2409_.76.0146a23: 〃〃〃諸大明王〃〃〃〃 T2409_.76.0146a24: 〃〃遊空地居等五類諸天 T2409_.76.0146a25: 〃〃五部界會一切佛菩薩等
T2409_.76.0146b05: 彌山頂。盡空法界一切如來皆悉集。降三世 T2409_.76.0146b06: 教令輪。降魔之相。可能思念
T2409_.76.0146b09: 入三摩地 T2409_.76.0146b10: 念誦法等三摩地文如胎中書
T2409_.76.0146b20: 丹州説云。私云。兩界護摩其作法各別。猥不 T2409_.76.0146b21: 可雜用。瑜伽軌云。迎請從三昧耶至迎請。皆 T2409_.76.0146b22: 依本法。乃至各立本羯磨印。安立示本三昧
T2409_.76.0146b25: 例修供養法。然後結羯磨三昧耶印。誦眞言。 T2409_.76.0146b26: 次結當壇護摩印。誦眞言。然後誦同明一百
T2409_.76.0146c10: 唱禮 T2409_.76.0146c11: 三身 佛眼 T2409_.76.0146c12: 曼荼羅主縛日羅瑜曬冒地薩埵婆耶摩訶羅
T2409_.76.0146c15: 大小 三部 T2409_.76.0146c16: 右唱禮。師匠現修之時被用之
T2409_.76.0146c27: 問。以欝金塗二十一小壇時可有別作法哉」 T2409_.76.0146c28: 師傳云。如胎藏白檀曼陀羅圖位作法
T2409_.76.0147a18: 若散若塗。而爲供養。自餘諸壇隨取一香而
T2409_.76.0147a23: 右依師傳。准彼白檀曼荼羅作法而聊 T2409_.76.0147a24: 記之。自行猶有疑懼。況及他用哉。早可 T2409_.76.0147a25: 破却〃〃〃 T2409_.76.0147a26: 一僧數
T2409_.76.0147b01: 普賢延命經云。請三七比丘。轉讀此經。各四 T2409_.76.0147b02: 十九遍 T2409_.76.0147b03: 私云。二十一僧各四十九遍。通計之一千 T2409_.76.0147b04: 二十九卷也。但師傳修此法時。自發願時。 T2409_.76.0147b05: 二十人番僧晝夜不斷轉讀經矣 T2409_.76.0147b06: 一呪遍數 T2409_.76.0147b07: 普賢延命經云。別持是陀羅尼。滿十萬遍。即
T2409_.76.0147b10: 一行法日數
T2409_.76.0147b13: 普賢延命經云。我此延命法先須彩書普賢 T2409_.76.0147b14: 菩薩。如滿月童子形。五佛頭冠。右手持金 T2409_.76.0147b15: 剛杵。左手持召集金剛鈴。契鬘縱緩帶坐千 T2409_.76.0147b16: 葉寶花。花下有白象王象有三頭。鼻卷獨股 T2409_.76.0147b17: 杵。各具六牙其象四足踏一大金剛輪。輪下 T2409_.76.0147b18: 有五千群象。各負其輪。於菩薩身放百寶光。 T2409_.76.0147b19: 光外書白月輪衆彩莊嚴。書得其像。敬於清
T2409_.76.0147b22: 端正之義也。圓滿之形如滿月少壯之童子 T2409_.76.0147b23: 形耳。此菩薩像即如肥滿端正童子也。此菩 T2409_.76.0147b24: 薩處滿月中。其菩薩形如小壯之童子容。故 T2409_.76.0147b25: 云滿月中童子也。象有三頭者。延命像或乘 T2409_.76.0147b26: 三象或六象各有所表而已。三象者。經所説 T2409_.76.0147b27: 之三頭象身三也。而師説此三頭象可有四頭 T2409_.76.0147b28: 也。即表生老病死四苦也。經不説死頭也。謂 T2409_.76.0147b29: 死了書形無故也。六象表六道利生也。唐院 T2409_.76.0147c01: 曼陀羅中台像三象。世間流布本多一身三
T2409_.76.0147c07: 也。四足踏大輪者。三頭象各踏也。四足云 T2409_.76.0147c08: 只是云也。委云所謂三四十二足可云歟
T2409_.76.0147c15: 者。五智取集而爲大樂金剛薩埵。以四波羅 T2409_.76.0147c16: 蜜十六尊而爲手臂五分法身。而爲寶冠。定 T2409_.76.0147c17: 十手掌慧十手掌。各各毎手十波羅蜜内供 T2409_.76.0147c18: 養。而爲禪悦。外四供養。而爲法喜。四攝方 T2409_.76.0147c19: 便三世諸佛。爲毛孔額已上。過去千佛心已 T2409_.76.0147c20: 上現在千佛心已下未來佛。以之號三世常
T2409_.76.0147c23: 菩薩爲延命。故所現身也。此二十臂之尊於
T2409_.76.0147c28: 攝餘尊三形也。又三十七尊最後四攝也。故 T2409_.76.0147c29: 十六尊乃至四攝故八供自然攝也。故金界 T2409_.76.0148a01: 三十七尊。此胎界攝安此二十臂尊遍知即 T2409_.76.0148a02: 安也。謂彼院一切佛一切菩薩等總位安之 T2409_.76.0148a03: 處故也。又二臂普賢延命初杵乃至終鈴持 T2409_.76.0148a04: 之。即三十七尊攝之。五佛冠在四波四佛攝。
T2409_.76.0148a10: 薩。蓋表諸佛□常體寂不妄不壞故有此名 T2409_.76.0148a11: 也。左持金剛鈴是適悦義。置腰之左表大我 T2409_.76.0148a12: 焉。右持五𦙶金剛杵是五智義。轉拳向外示
T2409_.76.0148a15: [IMAGE] T2409_.76.0148a16: [IMAGE] T2409_.76.0148a17: [IMAGE] T2409_.76.0148a18: [IMAGE] T2409_.76.0148a19: [IMAGE] T2409_.76.0148a20: [IMAGE] T2409_.76.0148a21: [IMAGE] T2409_.76.0148a22: [IMAGE] T2409_.76.0148a23: [IMAGE] T2409_.76.0148a24: [IMAGE] T2409_.76.0148a25: [IMAGE] T2409_.76.0148a26: 右前唐院本也。以圓融房御本圖寫之。
T2409_.76.0148a29: 件本諸尊影像繪之。今依其繪圖以文書之 T2409_.76.0148b01: 後人知之。諸尊銘并色全。是苗本定也 T2409_.76.0148b02: T2409_.76.0148b03: [IMAGE] T2409_.76.0148b04: [IMAGE] T2409_.76.0148b05: [IMAGE] T2409_.76.0148b06: [IMAGE] T2409_.76.0148b07: [IMAGE] T2409_.76.0148b08: [IMAGE] T2409_.76.0148b09: [IMAGE] T2409_.76.0148b10: [IMAGE] T2409_.76.0148b11: [IMAGE] T2409_.76.0148b12: [IMAGE] T2409_.76.0148b13: [IMAGE] T2409_.76.0148b14: [IMAGE] T2409_.76.0148b15: [IMAGE] T2409_.76.0148b16: [IMAGE] T2409_.76.0148b17: [IMAGE] T2409_.76.0148b18: [IMAGE] T2409_.76.0148b19: [IMAGE] T2409_.76.0148b20: [IMAGE]
T2409_.76.0148b24: 一功能 T2409_.76.0148b25: 普賢延命經云。令諸衆生増壽命故無天横 T2409_.76.0148b26: 死。亦令獲得金剛壽命堅固不壞。成就菩提
T2409_.76.0148c03: 不吉祥事。即以沐浴著新淨衣燒香散花。持 T2409_.76.0148c04: 我延命心眞言。即得増壽。若有病苦衆生。求 T2409_.76.0148c05: 長壽故離於病苦。即建立道場。於清淨屋舍。 T2409_.76.0148c06: 或就伽藍。請三七比丘清淨僧。轉讀此經各 T2409_.76.0148c07: 四十九遍。別持是陀羅尼滿十萬遍。即獲壽
T2409_.76.0148c10: 淨處建立道場。令清淨僧持是眞言。及轉此 T2409_.76.0148c11: 經乃至書寫。及持金剛壽命陀羅尼滿十萬
T2409_.76.0148c14: 延命各立誓言。娑婆世界南瞻部洲。但有此 T2409_.76.0148c15: 經法流行之處。我等四王即爲結護令無夭 T2409_.76.0148c16: 横。如有此經法清淨道場。如不降赴。願我失
T2409_.76.0148c19: 難病苦夭横。有如是苦。但書寫此經受持讀 T2409_.76.0148c20: 誦。或別持此陀羅尼。或畫普賢延命像。合掌 T2409_.76.0148c21: 禮拜高聲讃詠此陀羅尼。及懺悔往咎。不墮 T2409_.76.0148c22: 三惡道。捨此身獲得金剛壽命更不輪迴。若 T2409_.76.0148c23: 有比丘比丘尼及四衆。轉讀此經而不廢忘。 T2409_.76.0148c24: 離於短命夭横之怖。及夜惡夢厭魅呪咀。 T2409_.76.0148c25: 惡形羅刹。鳥鳴百怪之屬。亦不爲水火兵毒 T2409_.76.0148c26: 之所傷害。一切諸佛及大菩薩攝受護念。亦
T2409_.76.0148c29: 等此陀羅尼。從一切諸佛所生。一切諸佛共 T2409_.76.0149a01: 所知見。若善男子善女人。乃至有能一日之 T2409_.76.0149a02: 中讀一遍者。是人終不墮於惡趣。當於是人 T2409_.76.0149a03: 起大師想。若有人爲欲利益一切衆生。於日 T2409_.76.0149a04: 日中讀誦斯呪。能令衆生壽命増長。亦令其 T2409_.76.0149a05: 人災横怖畏普得消除。無諸惡相及衆疾苦。 T2409_.76.0149a06: 水不能漂火不能燒。刀不能傷毒不能害。若 T2409_.76.0149a07: 在在處處有能讀誦此陀羅尼。當知此處則 T2409_.76.0149a08: 爲十方一切諸佛常所護念。何以故。若於衆 T2409_.76.0149a09: 生能作饒益。則爲供養一切佛故。若有專欲
T2409_.76.0149a12: 人。受持念誦毎日三時時別千遍。過現所有 T2409_.76.0149a13: 惡業因縁短命天壽。由持此陀羅尼故信心 T2409_.76.0149a14: 清淨。業障消滅更増壽命。若有修習三摩地 T2409_.76.0149a15: 者。現生不轉父母生身。獲五神通陵空自在
T2409_.76.0149a19: 是供養。能除災難増益壽命。具大福智勝願 T2409_.76.0149a20: 圓滿。行來出入官位高遷。豐饒財寶皆悉稱
T2409_.76.0149a23: 齊月。或自本生日。作是供養。能除災難増益 T2409_.76.0149a24: 壽命。國土安泰。無諸災疫。風雨以時。一切賢
T2409_.76.0149a27: 念誦法并陀羅尼經法。同大日於色界頂第 T2409_.76.0149a28: 四禪成正覺。即下須彌頂説之也 T2409_.76.0149a29: 問。大日教意只是一處一會。何云下須彌頂 T2409_.76.0149b01: 耶 答。案菩提心義意云。言須彌盧者是非 T2409_.76.0149b02: 世間所知須。即是毘盧遮那所座之名。名爲
T2409_.76.0149b05: 生際赴差別之境故云也。即無著不二而論 T2409_.76.0149b06: 往詣也。如十八會各在別所。是一切法界諸 T2409_.76.0149b07: 法爲名隨在何處無非法界。然以隨法界體 T2409_.76.0149b08: 隨立異名也
T2409_.76.0149b12: 意。大陀羅尼是釋迦及赴集之十方塵數諸 T2409_.76.0149b13: 佛。異口同音所説也 T2409_.76.0149b14: 不空譯。普賢延命經意十方恒河沙諸佛。以
T2409_.76.0149b21: 〃説也。不空本爲毘盧博叉説。未臨〃〃陀 T2409_.76.0149b22: 羅尼。金提兩譯毘盧博叉説也。而不空譯爲
T2409_.76.0149b27: 言。譯者既異所見不同之故也。而師傳何故 T2409_.76.0149b28: 混合經軌等説。而爲一修行儀則哉。豈不違 T2409_.76.0149b29: 譯者各意樂哉 答。各各依一經方法而修 T2409_.76.0149c01: 行之。以可爲足。有何不足。但其説雖異。同 T2409_.76.0149c02: 是普賢陀羅尼延命之方術也。仍相會諸説。
T2409_.76.0149c05: 普賢延命經云。爾時四天王等乘佛加持。助 T2409_.76.0149c06: 普賢菩薩延命各立誓言。娑婆世界南瞻部 T2409_.76.0149c07: 洲。但有此經法流行之處。我等四王即爲結 T2409_.76.0149c08: 護令無夭横。如有此經法清淨道場如不降 T2409_.76.0149c09: 赴。願我失此威光損我果報。退失菩提心不
T2409_.76.0149c12: T2409_.76.0149c13:
T2409_.76.0149c18: 元祿十六年上已日命松安寫之 T2409_.76.0149c19: 雞頭院嚴覺供道 T2409_.76.0149c20: 享保十三戊申羊於出雲寺書寫校合了 T2409_.76.0149c21: T2409_.76.0149c22: T2409_.76.0149c23: T2409_.76.0149c24: 造塔法 T2409_.76.0149c25: 一支度 T2409_.76.0149c26: 一造塔作法
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