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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.05.0204a01: T0220_.05.0204a02: T0220_.05.0204a03: T0220_.05.0204a04: *三藏法師玄奘奉 詔譯 T0220_.05.0204a05: 初分無住品第九之二 T0220_.05.0204a06: 世尊。我於五眼六神通。不得不見若集若散。 T0220_.05.0204a07: 云何可言。此是五眼此是六神通。世尊。是 T0220_.05.0204a08: 五眼等名皆無所住亦非不住。何以故。五眼 T0220_.05.0204a09: 等名義既無所有故。五眼等名皆無所住亦 T0220_.05.0204a10: 非不住。世尊。我於我有情乃至知者見者。不 T0220_.05.0204a11: 得不見若集若散。云何可言。此是我有情。乃 T0220_.05.0204a12: 至此是知者見者。世尊。是我等名皆無所住 T0220_.05.0204a13: 亦非不住。何以故。我等名義既無所有故。我 T0220_.05.0204a14: 等名皆無所住亦非不住。世尊。我於佛隨念。 T0220_.05.0204a15: 法隨念。僧隨念。戒隨念。捨隨念。天隨念。息 T0220_.05.0204a16: 隨念。厭隨念。死隨念。身隨念。不得不見若集 T0220_.05.0204a17: 若散。云何可言。此是佛隨念乃至此是身隨 T0220_.05.0204a18: 念。世尊。是佛隨念等名皆無所住亦非不住。 T0220_.05.0204a19: 何以故。佛隨念等名義既無所有故。佛隨念 T0220_.05.0204a20: 等名皆無所住亦非不住。世尊。我於無常想。 T0220_.05.0204a21: 苦想。無我想。不淨想。死想一切世間不可樂 T0220_.05.0204a22: 想。厭食想。斷想。離想。滅想不得不見若集若 T0220_.05.0204a23: 散。云何可言。此是無常想乃至此是滅想。世 T0220_.05.0204a24: 尊。是無常想等名皆無所住亦非不住。何以 T0220_.05.0204a25: 故。無常想等名義既無所有故。無常想等名 T0220_.05.0204a26: 皆無所住亦非不住。世尊。我於空無相無願。 T0220_.05.0204a27: 不得不見若集若散。云何可言。此是空乃至 T0220_.05.0204a28: 此是無願。世尊。是空等名皆無所住亦非不 T0220_.05.0204a29: 住。何以故。空等名義既無所有故。空等名皆 T0220_.05.0204b01: 無所住亦非不住。世尊。我於布施淨戒安忍 T0220_.05.0204b02: 精進靜慮般若波羅蜜多不得不見若集若散。 T0220_.05.0204b03: 云何可言。此是布施波羅蜜多乃至此是般 T0220_.05.0204b04: 若波羅蜜多。世尊。是布施波羅蜜多等名皆 T0220_.05.0204b05: 無所住亦非不住。何以故。布施波羅蜜多等 T0220_.05.0204b06: 名義既無所有故。布施波羅蜜多等名皆無 T0220_.05.0204b07: 所住亦非不住。世尊。我於四念住四正斷四 T0220_.05.0204b08: 神足五根五力七等覺支八聖道支。不得不 T0220_.05.0204b09: 見若集若散。云何可言。此是四念住乃至此 T0220_.05.0204b10: 是八聖道支。世尊。是四念住等名皆無所住 T0220_.05.0204b11: 亦非不住。何以故。四念住等名義既無所有 T0220_.05.0204b12: 故。四念住等名皆無所住亦非不住。世尊。我 T0220_.05.0204b13: 於佛十力四無所畏四無礙解大慈大悲大喜 T0220_.05.0204b14: 大捨十八佛不共法一切智道相智一切相 T0220_.05.0204b15: 智。不得不見若集若散。云何可言。此是佛 T0220_.05.0204b16: 十力乃至此是一切相智。世尊。是佛十力等 T0220_.05.0204b17: 名皆無所住亦非不住。何以故。佛十力等名 T0220_.05.0204b18: 義既無所有故。佛十力等名皆無所住亦非 T0220_.05.0204b19: 不住。世尊。我於如幻如夢。如像如響。如光 T0220_.05.0204b20: 如影。如空華如陽焔。如尋香城如變化事。 T0220_.05.0204b21: 五取蘊等。不得不見若集若散。云何可言。此 T0220_.05.0204b22: 是如幻等五取蘊等。世尊。是如幻等五取蘊 T0220_.05.0204b23: 等名皆無所住亦非不住。何以故。如幻等五 T0220_.05.0204b24: 取蘊等名義既無所有故。如幻等名五取蘊 T0220_.05.0204b25: 等名。皆無所住亦非不住。世尊。我於寂靜遠 T0220_.05.0204b26: 離無生無滅無染無淨絶諸戲論眞如法界法 T0220_.05.0204b27: 性實際平等性離生性。不得不見若集若散。 T0220_.05.0204b28: 云何可言。此是寂靜乃至此是離生性。世尊。 T0220_.05.0204b29: 是寂靜等名皆無所住亦非不住。何以故。寂 T0220_.05.0204c01: 靜等名義既無所有故。寂靜等名皆無所住 T0220_.05.0204c02: 亦非不住。世尊。我於若常若無常。若樂若苦 T0220_.05.0204c03: 若我若無我。若淨若不淨。若空若不空。若無 T0220_.05.0204c04: 相若有相。若無願若有願。若寂靜若不寂靜。 T0220_.05.0204c05: 若遠離若不遠離。若雜染若清淨。若生若滅 T0220_.05.0204c06: 若有爲若無爲。若有漏若無漏。若善若非善。 T0220_.05.0204c07: 若有罪若無罪。若世間若出世間。若屬生死 T0220_.05.0204c08: 若屬涅槃法。不得不見若集若散。云何可言。 T0220_.05.0204c09: 此是常乃至此是屬涅槃法。世尊。是常等名 T0220_.05.0204c10: 皆無所住亦非不住。何以故。常等名義既無 T0220_.05.0204c11: 所有故。常等名皆無所住亦非不住。世尊。我 T0220_.05.0204c12: 於若過去若未來若現在。若善若不善若無 T0220_.05.0204c13: 記。若欲界繋若色界繋若無色界繋。若學若 T0220_.05.0204c14: 無學若非學非無學。若見所斷若修所斷若非 T0220_.05.0204c15: 所斷。若在内若在外若在兩間法。不得不見 T0220_.05.0204c16: 若集若散。云何可言。此是過去乃至此是在 T0220_.05.0204c17: 兩間法。世尊。是過去等名皆無所住亦非不 T0220_.05.0204c18: 住。何以故。過去等名義既無所有故。過去等 T0220_.05.0204c19: 名皆無所住亦非不住。世尊。我於十方殑伽 T0220_.05.0204c20: 沙等諸佛世界一切如來應正等覺及諸菩薩 T0220_.05.0204c21: 聲聞僧等。不得不見若集若散。云何可言。此 T0220_.05.0204c22: 是十方世界乃至此是聲聞僧等。世尊。是十 T0220_.05.0204c23: 方世界等名皆無所住亦非不住。何以故。十 T0220_.05.0204c24: 方世界等名義既無所有故。十方世界等名 T0220_.05.0204c25: 皆無所住亦非不住。世尊。我於如上所説諸 T0220_.05.0204c26: 法。不得不見若集若散。云何可言。此是菩薩 T0220_.05.0204c27: 摩訶薩。此是般若波羅蜜多。世尊。我於菩薩 T0220_.05.0204c28: 摩訶薩及於般若波羅蜜多既不得不見。云 T0220_.05.0204c29: 何令我以般若波羅蜜多相應之法。教誡教 T0220_.05.0205a01: 授諸菩薩摩訶薩。是故若以此法教誡教授 T0220_.05.0205a02: 諸菩薩摩訶薩。必當有悔 T0220_.05.0205a03: 世尊。諸法因縁和合。施設假名。菩薩摩訶 T0220_.05.0205a04: 薩及般若波羅蜜多。此二假名。於五蘊不可 T0220_.05.0205a05: 説。於十二處十八界六界四聖諦十二縁起 T0220_.05.0205a06: 不可説。於貪瞋癡一切纒結隨眠見趣不善 T0220_.05.0205a07: 根等不可説。於四靜慮四無量四無色定不 T0220_.05.0205a08: 可説。於五眼六神通不可説。於我有情乃至 T0220_.05.0205a09: 知者見者不可説。於十隨念十想不可説。於 T0220_.05.0205a10: 空無相無願六波羅蜜多不可説。於四念住 T0220_.05.0205a11: 乃至八聖道支不可説。於佛十力乃至一切 T0220_.05.0205a12: 相智不可説。於如幻乃至如變化事五取蘊 T0220_.05.0205a13: 等不可説。於寂靜遠離無生無滅無染無淨 T0220_.05.0205a14: 絶諸戲論眞如法界法性實際平等性離生性 T0220_.05.0205a15: 不可説。於常無常乃至屬生死涅槃法不可 T0220_.05.0205a16: 説。於過去未來現在乃至在内在外在兩間 T0220_.05.0205a17: 法不可説。於十方殑伽沙等世界若佛若菩 T0220_.05.0205a18: 薩若聲聞僧等不可説。何以故。如上所説諸 T0220_.05.0205a19: 法集散。皆不可得不可見故 T0220_.05.0205a20: 世尊。如上所説五蘊等名無處可説。如是菩 T0220_.05.0205a21: 薩摩訶薩及般若波羅蜜多名亦無處可説 T0220_.05.0205a22: 如戒定慧解脱解脱智見名無處可説。如是 T0220_.05.0205a23: 菩薩摩訶薩及般若波羅蜜多名亦無處可 T0220_.05.0205a24: 説。如預流一來不還阿羅漢獨覺如來及彼 T0220_.05.0205a25: 諸法名無處可説。如是菩薩摩訶薩及般若 T0220_.05.0205a26: 波羅蜜多名亦無處可説。世尊。如一切若有 T0220_.05.0205a27: 名若無名皆無處可説。如是菩薩摩訶薩及 T0220_.05.0205a28: 般若波羅蜜多名亦無處可説。所以者何。如 T0220_.05.0205a29: 是諸名皆無所住亦非不住。何以故。是諸名 T0220_.05.0205b01: 義既無所有故。是諸名皆無所住亦非不住。 T0220_.05.0205b02: 世尊。我依是義故。於諸法不得不見若集若 T0220_.05.0205b03: 散。云何可言。此名菩薩摩訶薩。此名般若 T0220_.05.0205b04: 波羅蜜多。世尊。我於此二若義若名既不得 T0220_.05.0205b05: 不見。云何令我以般若波羅蜜多相應之法。 T0220_.05.0205b06: 教誡教授諸菩薩摩訶薩。是故若以此法教 T0220_.05.0205b07: 誡教授諸菩薩摩訶薩。必當有悔。世尊。若菩 T0220_.05.0205b08: 薩摩訶薩聞以如是相状説般若波羅蜜多 T0220_.05.0205b09: 時。心不沈沒亦不憂悔。其心不驚不恐不 T0220_.05.0205b10: 怖。當知是菩薩摩訶薩決定已得住不退地。 T0220_.05.0205b11: 以無所住方便而住。爾時具壽善現復白佛 T0220_.05.0205b12: 言。世尊。修行般若波羅蜜多諸菩薩摩訶薩。 T0220_.05.0205b13: 不應住色。不應住受想行識。何以故。世尊。 T0220_.05.0205b14: 色色性空。受想行識受想行識性空。世尊。是 T0220_.05.0205b15: 色非色空。是色空非色。色不離空。空不離 T0220_.05.0205b16: 色。色即是空。空即是色。受想行識亦復如 T0220_.05.0205b17: 是。是故世尊。修行般若波羅蜜多諸菩薩摩 T0220_.05.0205b18: 訶薩。不應住色。不應住受想行識。世尊。修 T0220_.05.0205b19: 行般若波羅蜜多諸菩薩摩訶薩。不應住眼 T0220_.05.0205b20: 處。不應住耳鼻舌身意處。何以故。世尊。眼 T0220_.05.0205b21: 處眼處性空。乃至意處意處性空。世尊。是 T0220_.05.0205b22: 眼處非眼處空。是眼處空非眼處。眼處不離 T0220_.05.0205b23: 空。空不離眼處。眼處即是空。空即是眼處。 T0220_.05.0205b24: 耳鼻舌身意處亦復如是。是故世尊。修行般 T0220_.05.0205b25: 若波羅蜜多諸菩薩摩訶薩。不應住眼處。乃 T0220_.05.0205b26: 至不應住意處。世尊。修行般若波羅蜜多諸 T0220_.05.0205b27: 菩薩摩訶薩。不應住色處。不應住聲香味 T0220_.05.0205b28: 觸法處。何以故。世尊。色處色處性空。乃至 T0220_.05.0205b29: 法處法處性空。世尊。是色處非色處空。是 T0220_.05.0205c01: 色處空非色處。色處不離空。空不離色處。色 T0220_.05.0205c02: 處即是空。空即是色處。聲香味觸法處亦復 T0220_.05.0205c03: 如是。是故世尊。修行般若波羅蜜多諸菩薩 T0220_.05.0205c04: 摩訶薩。不應住色處。乃至不應住法處。世 T0220_.05.0205c05: 尊。修行般若波羅蜜多諸菩薩摩訶薩。不應 T0220_.05.0205c06: 住眼界色界眼識界及眼觸眼觸爲縁所生諸 T0220_.05.0205c07: 受。何以故。世尊。眼界眼界性空。乃至眼觸 T0220_.05.0205c08: 爲縁所生諸受眼觸爲縁所生諸受性空。世 T0220_.05.0205c09: 尊。是眼界非眼界空。是眼界空非眼界。眼 T0220_.05.0205c10: 界不離空。空不離眼界。眼界即是空。空即 T0220_.05.0205c11: 是眼界。色界乃至眼觸爲縁所生諸受亦復 T0220_.05.0205c12: 如是。是故世尊。修行般若波羅蜜多諸菩薩 T0220_.05.0205c13: 摩訶薩。不應住眼界。乃至不應住眼觸爲縁 T0220_.05.0205c14: 所生諸受。世尊。修行般若波羅蜜多諸菩薩 T0220_.05.0205c15: 摩訶薩。不應住耳界聲界耳識界及耳觸耳 T0220_.05.0205c16: 觸爲縁所生諸受。何以故。世尊。耳界耳界 T0220_.05.0205c17: 性空乃至耳觸爲縁所生諸受耳觸爲縁所生 T0220_.05.0205c18: 諸受性空。世尊。是耳界非耳界空。是耳界 T0220_.05.0205c19: 空非耳界。耳界不離空。空不離耳界。耳界即 T0220_.05.0205c20: 是空。空即是耳界。聲界乃至耳觸爲縁所生 T0220_.05.0205c21: 諸受亦復如是。是故世尊。修行般若波羅蜜 T0220_.05.0205c22: 多諸菩薩摩訶薩。不應住耳界。乃至不應住 T0220_.05.0205c23: 耳觸爲縁所生諸受。世尊修行般若波羅蜜。 T0220_.05.0205c24: 多諸菩薩摩訶薩。不應住鼻界香界鼻識界 T0220_.05.0205c25: 及鼻觸鼻觸爲縁所生諸受。何以故。世尊。鼻 T0220_.05.0205c26: 界鼻界性空。乃至鼻觸爲縁所生諸受鼻觸 T0220_.05.0205c27: 爲縁所生諸受性空。世尊。是鼻界非鼻界空。 T0220_.05.0205c28: 是鼻界空非鼻界。鼻界不離空。空不離鼻界。 T0220_.05.0205c29: 鼻界即是空。空即是鼻界。香界乃至鼻觸爲 T0220_.05.0206a01: 縁所生諸受亦復如是。是故世尊。修行般若 T0220_.05.0206a02: 波羅蜜多諸菩薩摩訶薩。不應住鼻界。乃至 T0220_.05.0206a03: 不應住鼻觸爲縁所生諸受。世尊。修行般若 T0220_.05.0206a04: 波羅蜜多諸菩薩摩訶薩。不應住舌界味界 T0220_.05.0206a05: 舌識界及舌觸舌觸爲縁所生諸受何以故。 T0220_.05.0206a06: 世尊。舌界舌界性空。乃至舌觸爲縁所生諸 T0220_.05.0206a07: 受舌觸爲縁所生諸受性空。世尊。是舌界非 T0220_.05.0206a08: 舌界空。是舌界空非舌界。舌界不離空。空 T0220_.05.0206a09: 不離舌界。舌界即是空。空即是舌界。味界 T0220_.05.0206a10: 乃至舌觸爲縁所生諸受亦復如是。是故世 T0220_.05.0206a11: 尊。修行般若波羅蜜多諸菩薩摩訶薩。不應 T0220_.05.0206a12: 住舌界。乃至不應住舌觸爲縁所生諸受。世 T0220_.05.0206a13: 尊。修行般若波羅蜜多諸菩薩摩訶薩。不應 T0220_.05.0206a14: 住身界觸界身識界及身觸身觸爲縁所生諸 T0220_.05.0206a15: 受。何以故。世尊。身界身界性空。乃至身觸 T0220_.05.0206a16: 爲縁所生諸受身觸爲縁所生諸受性空。世 T0220_.05.0206a17: 尊。是身界非身界空。是身界空非身界。身 T0220_.05.0206a18: 界不離空。空不離身界。身界即是空。空即 T0220_.05.0206a19: 是身界。觸界乃至身觸爲縁所生諸受亦復 T0220_.05.0206a20: 如是。是故世尊。修行般若波羅蜜多諸菩薩 T0220_.05.0206a21: 摩訶薩。不應住身界。乃至不應住身觸爲縁 T0220_.05.0206a22: 所生諸受。世尊。修行般若波羅蜜多諸菩薩 T0220_.05.0206a23: 摩訶薩。不應住意界法界意識界及意觸意 T0220_.05.0206a24: 觸爲縁所生諸受。何以故。世尊。意界意界 T0220_.05.0206a25: 性空。乃至意觸爲縁所生諸受意觸爲縁所 T0220_.05.0206a26: 生諸受性空。世尊。是意界非意界空。是意 T0220_.05.0206a27: 界空非意界。意界不離空。空不離意界。意 T0220_.05.0206a28: 界即是空。空即是意界。法界乃至意觸爲縁 T0220_.05.0206a29: 所生諸受亦復如是。是故世尊。修行般若波 T0220_.05.0206b01: 羅蜜多諸菩薩摩訶薩。不應住意界。乃至不 T0220_.05.0206b02: 應住意觸爲縁所生諸受。世尊。修行般若波 T0220_.05.0206b03: 羅蜜多諸菩薩摩訶薩。不應住地界。不應住 T0220_.05.0206b04: 水火風空識界。何以故。世尊。地界地界性 T0220_.05.0206b05: 空。水火風空識界水火風空識界性空。世尊。 T0220_.05.0206b06: 是地界非地界空。是地界空非地界。地界不 T0220_.05.0206b07: 離空。空不離地界。地界即是空。空即是地 T0220_.05.0206b08: 界。水火風空識界亦復如是。是故世尊。修 T0220_.05.0206b09: 行般若波羅蜜多諸菩薩摩訶薩。不應住地 T0220_.05.0206b10: 界。不應住水火風空識界。世尊。修行般若 T0220_.05.0206b11: 波羅蜜多諸菩薩摩訶薩。不應住苦聖諦。不 T0220_.05.0206b12: 應住集滅道聖諦。何以故。世尊。苦聖諦苦聖 T0220_.05.0206b13: 諦性空。集滅道聖諦集滅道聖諦性空。世尊。 T0220_.05.0206b14: 是苦聖諦非苦聖諦空。是苦聖諦空非苦聖 T0220_.05.0206b15: 諦。苦聖諦不離空。空不離苦聖諦。苦聖諦即 T0220_.05.0206b16: 是空。空即是苦聖諦。集滅道聖諦亦復如是。 T0220_.05.0206b17: 是故世尊。修行般若波羅蜜多諸菩薩摩訶 T0220_.05.0206b18: 薩。不應住苦聖諦。不應住集滅道聖諦。世 T0220_.05.0206b19: 尊。修行般若波羅蜜多諸菩薩摩訶薩。不應 T0220_.05.0206b20: 住無明。不應住行識名色六處觸受愛取有 T0220_.05.0206b21: 生老死愁歎苦憂惱。何以故。世尊。無明無 T0220_.05.0206b22: 明性空。乃至老死愁歎苦憂惱老死愁歎苦 T0220_.05.0206b23: 憂惱性空。世尊。是無明非無明空。是無明空 T0220_.05.0206b24: 非無明。無明不離空。空不離無明。無明即 T0220_.05.0206b25: 是空。空即是無明。行乃至老死愁歎苦憂惱 T0220_.05.0206b26: 亦復如是。是故世尊。修行般若波羅蜜多諸 T0220_.05.0206b27: 菩薩摩訶薩。不應住無明。乃至不應住老死 T0220_.05.0206b28: 愁歎苦憂惱。世尊。修行般若波羅蜜多諸菩 T0220_.05.0206b29: 薩摩訶薩。不應住四靜慮。不應住四無量四 T0220_.05.0206c01: 無色定。何以故。世尊。四靜慮四靜慮性空。 T0220_.05.0206c02: 四無量四無色定四無量四無色定性空。世 T0220_.05.0206c03: 尊。是四靜慮非四靜慮空。是四靜慮空非四 T0220_.05.0206c04: 靜慮。四靜慮不離空。空不離四靜慮。四靜慮 T0220_.05.0206c05: 即是空。空即是四靜慮。四無量四無色定亦 T0220_.05.0206c06: 復如是。是故世尊。修行般若波羅蜜多諸菩 T0220_.05.0206c07: 薩摩訶薩。不應住四靜慮。不應住四無量四 T0220_.05.0206c08: 無色定。世尊。修行般若波羅蜜多諸菩薩摩 T0220_.05.0206c09: 訶薩。不應住五眼。不應住六神通。何以故。 T0220_.05.0206c10: 世尊。五眼五眼性空。六神通六神通性空。世 T0220_.05.0206c11: 尊。是五眼非五眼空。是五眼空非五眼。五 T0220_.05.0206c12: 眼不離空。空不離五眼。五眼即是空。空即 T0220_.05.0206c13: 是五眼。六神通亦復如是。是故世尊。修行 T0220_.05.0206c14: 般若波羅蜜多諸菩薩摩訶薩。不應住五眼 T0220_.05.0206c15: 不應住六神通。世尊。修行般若波羅蜜多諸 T0220_.05.0206c16: 菩薩摩訶薩不應住布施波羅蜜多。不應住 T0220_.05.0206c17: 淨戒安忍精進靜慮般若波羅蜜多。何以故。 T0220_.05.0206c18: 世尊。布施波羅蜜多布施波羅蜜多性空。乃 T0220_.05.0206c19: 至般若波羅蜜多般若波羅蜜多性空。世尊。 T0220_.05.0206c20: 是布施波羅蜜多非布施波羅蜜多空。是布 T0220_.05.0206c21: 施波羅蜜多空非布施波羅蜜多。布施波羅 T0220_.05.0206c22: 蜜多不離空。空不離布施波羅蜜多。布施波 T0220_.05.0206c23: 羅蜜多即是空。空即是布施波羅蜜多。淨戒 T0220_.05.0206c24: 乃至般若波羅蜜多亦復如是。是故世尊。修 T0220_.05.0206c25: 行般若波羅蜜多諸菩薩摩訶薩。不應住布 T0220_.05.0206c26: 施波羅蜜多。乃至不應住般若波羅蜜多。世 T0220_.05.0206c27: 尊。修行般若波羅蜜多諸菩薩摩訶薩。不 T0220_.05.0206c28: 應住四念住。不應住四正斷四神足五根 T0220_.05.0206c29: 五力七等覺支八聖道支。何以故。世尊。四 T0220_.05.0207a01: 念住四念住性空。乃至八聖道支八聖道支 T0220_.05.0207a02: 性空。世尊。是四念住非四念住空。是四 T0220_.05.0207a03: 念住空非四念住。四念住不離空。空不離 T0220_.05.0207a04: 四念住。四念住即是空。空即是四念住。四 T0220_.05.0207a05: 正斷乃至八聖道支亦復如是。是故世尊。修 T0220_.05.0207a06: 行般若波羅蜜多諸菩薩摩訶薩。不應住四 T0220_.05.0207a07: 念住。乃至不應住八聖道支世尊。修行般 T0220_.05.0207a08: 若波羅蜜多諸菩薩摩訶薩。不應住佛十力。 T0220_.05.0207a09: 不應住四無所畏四無礙解大慈大悲大喜大 T0220_.05.0207a10: 捨十八佛不共法一切智道相智一切相智。 T0220_.05.0207a11: 何以故。世尊。佛十力佛十力性空。乃至一切 T0220_.05.0207a12: 相智一切相智性空。世尊。是佛十力非佛十 T0220_.05.0207a13: 力空。是佛十力空非佛十力。佛十力不離空。 T0220_.05.0207a14: 空不離佛十力。佛十力即是空。空即是佛 T0220_.05.0207a15: 十力。四無所畏乃至一切相智亦復如是。是 T0220_.05.0207a16: 故世尊。修行般若波羅蜜多諸菩薩摩訶薩。 T0220_.05.0207a17: 不應住佛十力。乃至不應住一切相智。世 T0220_.05.0207a18: 尊。修行般若波羅蜜多諸菩薩摩訶薩。不應 T0220_.05.0207a19: 住諸字。不應住諸字所引。若一言所引。若二 T0220_.05.0207a20: 言所引。若多言所引。何以故。世尊。諸字諸 T0220_.05.0207a21: 字性空。諸字所引諸字所引性空。世尊。是諸 T0220_.05.0207a22: 字非諸字空。是諸字空非諸字。諸字不離 T0220_.05.0207a23: 空。空不離諸字。諸字即是空。空即是諸字。 T0220_.05.0207a24: 諸字所引亦復如是。是故世尊。修行般若波 T0220_.05.0207a25: 羅蜜多諸菩薩摩訶薩。不應住諸字。不應住 T0220_.05.0207a26: 諸字所引 T0220_.05.0207a27: 世尊。修行般若波羅蜜多諸菩薩摩訶薩。不 T0220_.05.0207a28: 應住諸法若常若無常。不應住諸法若樂若 T0220_.05.0207a29: 苦。若我若無我。若淨若不淨。若寂靜若不寂 T0220_.05.0207b01: 靜。若遠離若不遠離。何以故。世尊。諸法常無 T0220_.05.0207b02: 常諸法常無常性空。乃至諸法遠離不遠離 T0220_.05.0207b03: 諸法遠離不遠離性空。世尊。是諸法常無常 T0220_.05.0207b04: 非諸法常無常空。是諸法常無常空非諸法 T0220_.05.0207b05: 常無常。諸法常無常不離空。空不離諸法常 T0220_.05.0207b06: 無常。諸法常無常即是空。空即是諸法常無 T0220_.05.0207b07: 常。諸法苦樂乃至諸法遠離不遠離亦復如 T0220_.05.0207b08: 是。是故世尊。修行般若波羅蜜多諸菩薩摩 T0220_.05.0207b09: 訶薩。不應住諸法常無常。乃至不應住諸法 T0220_.05.0207b10: 遠離不遠離。世尊。修行般若波羅蜜多諸菩 T0220_.05.0207b11: 薩摩訶薩。不應住眞如。不應住法界法性實 T0220_.05.0207b12: 際平等性離生性。何以故。世尊。眞如眞如性 T0220_.05.0207b13: 空。乃至離生性離生性性空。世尊。是眞如 T0220_.05.0207b14: 非眞如空。是眞如空非眞如。眞如不離空。空 T0220_.05.0207b15: 不離眞如。眞如即是空。空即是眞如。法界 T0220_.05.0207b16: 乃至離生性亦復如是。是故世尊。修行般若 T0220_.05.0207b17: 波羅蜜多諸菩薩摩訶薩。不應住眞如。乃至 T0220_.05.0207b18: 不應住離生性。世尊。修行般若波羅蜜多諸 T0220_.05.0207b19: 菩薩摩訶薩。不應住一切陀羅尼門。不應住 T0220_.05.0207b20: 一切三摩地門。何以故。世尊。一切陀羅尼 T0220_.05.0207b21: 門一切陀羅尼門性空。一切三摩地門一切 T0220_.05.0207b22: 三摩地門性空。世尊。是一切陀羅尼門非一 T0220_.05.0207b23: 切陀羅尼門空。是一切陀羅尼門空。非一切 T0220_.05.0207b24: 陀羅尼門一切陀羅尼門不離空。空不離一 T0220_.05.0207b25: 切陀羅尼門。一切陀羅尼門即是空。空即是 T0220_.05.0207b26: 一切陀羅尼門。一切三摩地門亦復如是。是 T0220_.05.0207b27: 故世尊。修行般若波羅蜜多諸菩薩摩訶薩。 T0220_.05.0207b28: 不應住一切陀羅尼門。不應住一切三摩地 T0220_.05.0207b29: 門 T0220_.05.0207c01: 爾時具壽善現復白佛言。世尊。若菩薩摩訶 T0220_.05.0207c02: 薩無方便善巧修行般若波羅蜜多時。我我 T0220_.05.0207c03: 所執所纒擾故。心便住色。住受想行識。由 T0220_.05.0207c04: 此住故。於色作加行。於受想行識作加行。由 T0220_.05.0207c05: 加行故。不能攝受般若波羅蜜多。不能修行 T0220_.05.0207c06: 般若波羅蜜多。不能圓滿般若波羅蜜多。不 T0220_.05.0207c07: 能成辦一切相智。世尊。若菩薩摩訶薩無方 T0220_.05.0207c08: 便善巧修行般若波羅蜜多時。我我所執所 T0220_.05.0207c09: 纒擾故。心便住眼處。住耳鼻舌身意處。由此 T0220_.05.0207c10: 住故。於眼處作加行。乃至於意處作加行。由 T0220_.05.0207c11: 加行故。不能攝受般若波羅蜜多。不能修行 T0220_.05.0207c12: 般若波羅蜜多。不能圓滿般若波羅蜜多。不 T0220_.05.0207c13: 能成辦一切相智。世尊。若菩薩摩訶薩無方 T0220_.05.0207c14: 便善巧修行般若波羅蜜多時。我我所執所 T0220_.05.0207c15: 纒擾故。心便住色處。住聲香味觸法處。由此 T0220_.05.0207c16: 住故。於色處作加行。乃至於法處作加行。由 T0220_.05.0207c17: 加行故。不能攝受般若波羅蜜多。不能修行 T0220_.05.0207c18: 般若波羅蜜多。不能圓滿般若波羅蜜多。不 T0220_.05.0207c19: 能成辦一切相智。世尊。若菩薩摩訶薩無方 T0220_.05.0207c20: 便善巧修行般若波羅蜜多時。我我所執所 T0220_.05.0207c21: 纒擾故。心便住眼界。住色界眼識界及眼觸 T0220_.05.0207c22: 眼觸爲縁所生諸受。由此住故。於眼界作加 T0220_.05.0207c23: 行。乃至於眼觸爲縁所生諸受作加行。由加 T0220_.05.0207c24: 行故。不能攝受般若波羅蜜多。不能修行般 T0220_.05.0207c25: 若波羅蜜多。不能圓滿般若波羅蜜多。不能 T0220_.05.0207c26: 成辦一切相智。世尊。若菩薩摩訶薩無方便 T0220_.05.0207c27: 善巧修行般若波羅蜜多時。我我所執所纒 T0220_.05.0207c28: 擾故。心便住耳界。住聲界耳識界及耳觸耳 T0220_.05.0207c29: 觸爲縁所生諸受。由此住故。於耳界作加行。 T0220_.05.0208a01: 乃至於耳觸爲縁所生諸受作加行。由加行 T0220_.05.0208a02: 故。不能攝受般若波羅蜜多。不能修行般若 T0220_.05.0208a03: 波羅蜜多。不能圓滿般若波羅蜜多。不能成 T0220_.05.0208a04: 辦一切相智。世尊。若菩薩摩訶薩無方便善 T0220_.05.0208a05: 巧修行般若波羅蜜多時。我我所執所纒擾 T0220_.05.0208a06: 故。心便住鼻界。住香界鼻識界及鼻觸鼻觸 T0220_.05.0208a07: 爲縁所生諸受。由此住故。於鼻界作加行。乃 T0220_.05.0208a08: 至於鼻觸爲縁所生諸受作加行。由加行故。 T0220_.05.0208a09: 不能攝受般若波羅蜜多不能修行般若波 T0220_.05.0208a10: 羅蜜多。不能圓滿般若波羅蜜多。不能成辦 T0220_.05.0208a11: 一切相智。世尊。若菩薩摩訶薩無方便善巧 T0220_.05.0208a12: 修行般若波羅蜜多時。我我所執所纒擾故。 T0220_.05.0208a13: 心便住舌界。住味界舌識界及舌觸舌觸爲 T0220_.05.0208a14: 縁所生諸受。由此住故。於舌界作加行。乃至 T0220_.05.0208a15: 於舌觸爲縁所生諸受作加行。由加行故。不 T0220_.05.0208a16: 能攝受般若波羅蜜多。不能修行般若波羅 T0220_.05.0208a17: 蜜多。不能圓滿般若波羅蜜多。不能成辦一 T0220_.05.0208a18: 切相智。世尊。若菩薩摩訶薩無方便善巧修 T0220_.05.0208a19: 行般若波羅蜜多時。我我所執所纒擾故。心 T0220_.05.0208a20: 便住身界。住觸界身識界及身觸身觸爲縁 T0220_.05.0208a21: 所生諸受。由此住故。於身界作加行。乃至於 T0220_.05.0208a22: 身觸爲縁所生諸受作加行。由加行故。不能 T0220_.05.0208a23: 攝受般若波羅蜜多。不能修行般若波羅蜜 T0220_.05.0208a24: 多。不能圓滿般若波羅蜜多。不能成辦一切 T0220_.05.0208a25: 相智。世尊。若菩薩摩訶薩無方便善巧修行 T0220_.05.0208a26: 般若波羅蜜多時。我我所執所纒擾故。心便 T0220_.05.0208a27: 住意界。住法界意識界及意觸意觸爲縁所 T0220_.05.0208a28: 生諸受。由此住故。於意界作加行。乃至於意 T0220_.05.0208a29: 觸爲縁所生諸受作加行。由加行故。不能攝 T0220_.05.0208b01: 受般若波羅蜜多。不能修行般若波羅蜜多。 T0220_.05.0208b02: 不能圓滿般若波羅蜜多。不能成辦一切相 T0220_.05.0208b03: 智。世尊。若菩薩摩訶薩無方便善巧修行般 T0220_.05.0208b04: 若波羅蜜多時。我我所執所纒擾故。心便 T0220_.05.0208b05: 住地界。住水火風空識界。由此住故。於 T0220_.05.0208b06: 地界作加行。乃至於識界作加行。由加行故。 T0220_.05.0208b07: 不能攝受般若波羅蜜多。不能修行般若波 T0220_.05.0208b08: 羅蜜多。不能圓滿般若波羅蜜多。不能成辦 T0220_.05.0208b09: 一切相智。世尊。若菩薩摩訶薩無方便善巧 T0220_.05.0208b10: 修行般若波羅蜜多時。我我所執所纒擾故。 T0220_.05.0208b11: 心便住苦聖諦。住集滅道聖諦。由此住故。於 T0220_.05.0208b12: 苦聖諦作加行。於集滅道聖諦作加行。由加 T0220_.05.0208b13: 行故。不能攝受般若波羅蜜多。不能修行般 T0220_.05.0208b14: 若波羅蜜多。不能圓滿般若波羅蜜多。不能 T0220_.05.0208b15: 成辦一切相智。世尊。若菩薩摩訶薩無方便 T0220_.05.0208b16: 善巧修行般若波羅蜜多時。我我所執所纒 T0220_.05.0208b17: 擾故。心便住無明。住行識名色六處觸受愛 T0220_.05.0208b18: 取有生老死愁歎苦憂惱。由此住故。於無明 T0220_.05.0208b19: 作加行。乃至於老死愁歎苦憂惱作加行。由 T0220_.05.0208b20: 加行故。不能攝受般若波羅蜜多。不能修行 T0220_.05.0208b21: 般若波羅蜜多。不能圓滿般若波羅蜜多。不 T0220_.05.0208b22: 能成辦一切相智。世尊。若菩薩摩訶薩無方 T0220_.05.0208b23: 便善巧修行般若波羅蜜多時。我我所執所 T0220_.05.0208b24: 纒擾故。心便住四靜慮。住四無量四無色定。 T0220_.05.0208b25: 由此住故。於四靜慮作加行。於四無量四無 T0220_.05.0208b26: 色定作加行。由加行故。不能攝受般若波羅 T0220_.05.0208b27: 蜜多。不能修行般若波羅蜜多。不能圓滿般 T0220_.05.0208b28: 若波羅蜜多。不能成辦一切相智。世尊。若 T0220_.05.0208b29: 菩薩摩訶薩無方便善巧修行般若波羅蜜多 T0220_.05.0208b30: 時。我我所執所纒擾故。心便住五眼。住六神 T0220_.05.0208c01: 通。由此住故。於五眼作加行。於六神通作加 T0220_.05.0208c02: 行。由加行故。不能攝受般若波羅蜜多。不能 T0220_.05.0208c03: 修行般若波羅蜜多。不能圓滿般若波羅蜜 T0220_.05.0208c04: 多。不能成辦一切相智。世尊。若菩薩摩訶薩 T0220_.05.0208c05: 無方便善巧修行般若波羅蜜多時。我我所 T0220_.05.0208c06: 執所纒擾故。心便住布施波羅蜜多。住淨戒 T0220_.05.0208c07: 安忍精進靜慮般若波羅蜜多。由此住故。於 T0220_.05.0208c08: 布施波羅蜜多作加行。乃至於般若波羅蜜 T0220_.05.0208c09: 多作加行。由加行故。不能攝受般若波羅蜜 T0220_.05.0208c10: 多。不能修行般若波羅蜜多。不能圓滿般若 T0220_.05.0208c11: 波羅蜜多。不能成辦一切相智。世尊。若菩薩 T0220_.05.0208c12: 摩訶薩無方便善巧修行般若波羅蜜多時。 T0220_.05.0208c13: 我我所執所纒擾故。心便住四念住。住四正 T0220_.05.0208c14: 斷四神足五根五力七等覺支八聖道支。由 T0220_.05.0208c15: 此住故。於四念住作加行。乃至於八聖道支 T0220_.05.0208c16: 作加行。由加行故。不能攝受般若波羅蜜多。 T0220_.05.0208c17: 不能修行般若波羅蜜多。不能圓滿般若波 T0220_.05.0208c18: 羅蜜多。不能成辦一切相智。世尊。若菩薩摩 T0220_.05.0208c19: 訶薩無方便善巧修行般若波羅蜜多時。我 T0220_.05.0208c20: 我所執所纒擾故。心便住佛十力。住四無所 T0220_.05.0208c21: 畏四無礙解大慈大悲大喜大捨十八佛不共 T0220_.05.0208c22: 法一切智道相智一切相智。由此住故。於佛 T0220_.05.0208c23: 十力作加行。乃至於一切相智作加行。由加 T0220_.05.0208c24: 行故。不能攝受般若波羅蜜多不能修行般 T0220_.05.0208c25: 若波羅蜜多。不能圓滿般若波羅蜜多。不能 T0220_.05.0208c26: 成辦一切相智。世尊。若菩薩摩訶薩無方便 T0220_.05.0208c27: 善巧修行般若波羅蜜多時。我我所執所纒 T0220_.05.0208c28: 擾故。心便住諸字。住諸字所引。若一言所引。 T0220_.05.0208c29: 若二言所引。若多言所引。由此住故。於諸 T0220_.05.0209a01: 字作加行。於諸字所引作加行。由加行故。不 T0220_.05.0209a02: 能攝受般若波羅蜜多。不能修行般若波羅 T0220_.05.0209a03: 蜜多。不能圓滿般若波羅蜜多。不能成辦一 T0220_.05.0209a04: 切相智。世尊。若菩薩摩訶薩無方便善巧修 T0220_.05.0209a05: 行般若波羅蜜多時。我我所執所纒擾故。心 T0220_.05.0209a06: 便住諸法若常若無常。住諸法若樂若苦。若 T0220_.05.0209a07: 我若無我若淨若不淨。若寂靜若不寂靜。若 T0220_.05.0209a08: 遠離若不遠離。由此住故。於諸法常無常作 T0220_.05.0209a09: 加行。乃至於諸法遠離不遠離作加行。由加 T0220_.05.0209a10: 行故。不能攝受般若波羅蜜多。不能修行般 T0220_.05.0209a11: 若波羅蜜多。不能圓滿般若波羅蜜多。不能 T0220_.05.0209a12: 成辦一切相智。世尊。若菩薩摩訶薩無方便 T0220_.05.0209a13: 善巧修行般若波羅蜜多時。我我所執所纒 T0220_.05.0209a14: 擾故。心便住一切陀羅尼門。住一切三摩地 T0220_.05.0209a15: 門。由此住故。於一切陀羅尼門作加行。於 T0220_.05.0209a16: 一切三摩地門作加行。由加行故。不能攝受 T0220_.05.0209a17: 般若波羅蜜多。不能修行般若波羅蜜多。不 T0220_.05.0209a18: 能圓滿般若波羅蜜多。不能成辦一切相智。 T0220_.05.0209a19: 何以故。世尊。色不應攝受。受想行識不應 T0220_.05.0209a20: 攝受。色既不應攝受便非色。受想行識既不 T0220_.05.0209a21: 應攝受便非受想行識。所以者何。本性空故。 T0220_.05.0209a22: 乃至一切陀羅尼門不應攝受一切三摩地門 T0220_.05.0209a23: 不應攝受。陀羅尼門既不應攝受便非陀羅 T0220_.05.0209a24: 尼門。三摩地門既不應攝受便非三摩地門。 T0220_.05.0209a25: 所以者何。本性空故。其所攝受修行圓滿般 T0220_.05.0209a26: 若波羅蜜多亦不應攝受如是般若波羅蜜多 T0220_.05.0209a27: 既不應攝受便非般若波羅蜜多。所以者何。 T0220_.05.0209a28: 本性空故。如是菩薩摩訶薩修行般若波羅 T0220_.05.0209a29: 蜜多時。應以本性空觀一切法。作此觀時。於 T0220_.05.0209b01: 一切法心無行處。是名菩薩摩訶薩無所攝 T0220_.05.0209b02: 受三摩地。此三摩地微妙殊勝廣大無量。能 T0220_.05.0209b03: 集無邊無礙作用。不共一切聲聞獨覺。其所 T0220_.05.0209b04: 成辦一切相智亦不應攝受。如是一切相智 T0220_.05.0209b05: 既不應攝受便非一切相智。所以者何。以内 T0220_.05.0209b06: 空故。外空故。内外空故。空空故。大空故。勝 T0220_.05.0209b07: 義空故。有爲空故。無爲空故。畢竟空故。無 T0220_.05.0209b08: 際空故。散空故。無變異空故。本性空故。自 T0220_.05.0209b09: 相空故。共相空故。一切法空故。不可得空故。 T0220_.05.0209b10: 無性空故。自性空故。無性自性空故。何以 T0220_.05.0209b11: 故。世尊。是一切相智非取相修得。所以者 T0220_.05.0209b12: 何。諸取相者皆是煩惱。何等爲相。所謂色相 T0220_.05.0209b13: 受想行識相。乃至一切陀羅尼門相。一切三 T0220_.05.0209b14: 摩地門相。於此諸相而取著者。名爲煩惱。若 T0220_.05.0209b15: 取相修得一切相智者。勝軍梵志。於一切智 T0220_.05.0209b16: 智。不應信解。何等名爲彼信解相。謂於般 T0220_.05.0209b17: 若波羅蜜多深生淨信。由勝解力。思惟觀察 T0220_.05.0209b18: 一切智智。不以相方便。亦不以非相方便。以 T0220_.05.0209b19: 相與非相倶不可取故。是勝軍梵志。雖由 T0220_.05.0209b20: 信解力歸趣佛法名隨信行者。而能以本性 T0220_.05.0209b21: 空悟入一切智智。既悟入已。不取色相。不 T0220_.05.0209b22: 取受想行識相。乃至不取一切陀羅尼門相。 T0220_.05.0209b23: 不取一切三摩地門相。何以故。以一切法自 T0220_.05.0209b24: 相皆空。能取所取倶不可得故。如是梵志。不 T0220_.05.0209b25: 以内得現觀而觀一切智智。不以外得現觀 T0220_.05.0209b26: 而觀一切智智。不以内外得現觀而觀一切 T0220_.05.0209b27: 智智。不以無智得現觀而觀一切智智。不以 T0220_.05.0209b28: 餘得現觀而觀一切智智。亦不以不得現觀 T0220_.05.0209b29: 而觀一切智智。所以者何。是勝軍梵志。不 T0220_.05.0209c01: 見所觀一切智智。不見能觀般若。不見觀者 T0220_.05.0209c02: 及觀所依處。是勝軍梵志。非於内色觀一切 T0220_.05.0209c03: 智智。非於内受想行識觀一切智智。非於外 T0220_.05.0209c04: 色觀一切智智。非於外受想行識觀一切智 T0220_.05.0209c05: 智。非於内外色觀一切智智。非於内外受想 T0220_.05.0209c06: 行識觀一切智智。亦非離色觀一切智智。亦 T0220_.05.0209c07: 非離受想行識觀一切智智。乃至非於内一 T0220_.05.0209c08: 切陀羅尼門觀一切智智。非於内一切三摩 T0220_.05.0209c09: 地門觀一切智智。非於外一切陀羅尼門觀 T0220_.05.0209c10: 一切智智。非於外一切三摩地門觀一切智 T0220_.05.0209c11: 智。非於内外一切陀羅尼門觀一切智智。非 T0220_.05.0209c12: 於内外一切三摩地門觀一切智智。亦非離 T0220_.05.0209c13: 一切陀羅尼門觀一切智智。亦非離一切三 T0220_.05.0209c14: 摩地門觀一切智智。何以故。若内若外若 T0220_.05.0209c15: 内外若離内外皆不可得故。是勝軍梵志以 T0220_.05.0209c16: 如是等諸離相門。於一切智智深生信解。由 T0220_.05.0209c17: 此信解。於一切法皆無取著。以諸法實相 T0220_.05.0209c18: 不可得故。如是梵志。以離相門。於一切智 T0220_.05.0209c19: 智得信解已。於一切法皆不取相。亦不思 T0220_.05.0209c20: 惟無相。諸法以相無相法皆不可得故。如 T0220_.05.0209c21: 是梵志。由勝解力。於一切法不取不捨。實 T0220_.05.0209c22: 相法中無取捨故。時彼梵志。於自信解。乃 T0220_.05.0209c23: 至於涅槃。亦不取著。所以者何。以一切法 T0220_.05.0209c24: 本性皆空不可取故。世尊。菩薩摩訶薩般 T0220_.05.0209c25: 若波羅蜜多亦復如是。於一切法無所取著。 T0220_.05.0209c26: 能從此岸到彼岸故。若於諸法少有取著。則 T0220_.05.0209c27: 於彼岸非爲能到。是故菩薩摩訶薩修行般 T0220_.05.0209c28: 若波羅蜜多時。不取一切色。不取一切受想 T0220_.05.0209c29: 行識。以一切法無所取故乃至不取一切陀 T0220_.05.0210a01: 羅尼門。不取一切三摩地門。亦以一切法無 T0220_.05.0210a02: 所取故。是菩薩摩訶薩。雖於一切色一切受 T0220_.05.0210a03: 想行識乃至一切陀羅尼門一切三摩地門若 T0220_.05.0210a04: 總若別皆無所取。而以本願所行四念住乃 T0220_.05.0210a05: 至八聖道支未圓滿故。及以本願所證佛十 T0220_.05.0210a06: 力乃至一切相智未成辦故。於其中間終不 T0220_.05.0210a07: 以不取一切相故而般涅槃。是菩薩摩訶薩。 T0220_.05.0210a08: 雖能圓滿四念住乃至八聖道支及能成辦佛 T0220_.05.0210a09: 十力乃至一切相智。而不見四念住乃至八 T0220_.05.0210a10: 聖道支。及不見佛十力乃至一切相智。何以 T0220_.05.0210a11: 故是四念住即非四念住。乃至八聖道支即 T0220_.05.0210a12: 非八聖道支。及佛十力即非佛十力。乃至一 T0220_.05.0210a13: 切相智即非一切相智。以一切法非法非非 T0220_.05.0210a14: 法故。是菩薩摩訶薩修行般若波羅蜜多時。 T0220_.05.0210a15: 於一切法雖無所取。而能成辦一切事業 T0220_.05.0210a16: 大般若波羅蜜多經卷第三十七 T0220_.05.0210a17: T0220_.05.0210a18: T0220_.05.0210a19: T0220_.05.0210a20: *三藏法師玄奘奉 詔譯 T0220_.05.0210a21: 初分般若行相品第十之一 T0220_.05.0210a22: 復次世尊。諸菩薩摩訶薩修行般若波羅蜜 T0220_.05.0210a23: 多時。應作是觀。何者是般若波羅蜜多。何 T0220_.05.0210a24: 故名般若波羅蜜多。誰之般若波羅蜜多。 T0220_.05.0210a25: 此般若波羅蜜多爲何所用。如是菩薩摩訶 T0220_.05.0210a26: 薩修行般若波羅蜜多時。審諦觀察。若法 T0220_.05.0210a27: 無所有不可得是爲般若波羅蜜多。於無所 T0220_.05.0210a28: 有不可得中何所徴責。時舍利子問善現言。 T0220_.05.0210a29: 此中何法爲無所有不可得耶。善現答言。謂 T0220_.05.0210b01: 般若波羅蜜多法無所有不可得。靜慮精進 T0220_.05.0210b02: 安忍淨戒布施波羅蜜多法無所有不可得。 T0220_.05.0210b03: 所以者何。由内空故。外空故。内外空故。空 T0220_.05.0210b04: 空故。大空故。勝義空故。有爲空故。無爲 T0220_.05.0210b05: 空故。畢竟空故。無際空故。散空故。無變異 T0220_.05.0210b06: 空故。本性空故。自相空故。共相空故。一 T0220_.05.0210b07: 切法空故。不可得空故。無性空故。自性空故。 T0220_.05.0210b08: 無性自性空故。舍利子。色法無所有不可 T0220_.05.0210b09: 得。受想行識法無所有不可得。舍利子。眼 T0220_.05.0210b10: 處法無所有不可得。耳鼻舌身意處法無所 T0220_.05.0210b11: 有不可得。色處法無所有不可得。聲香味 T0220_.05.0210b12: 觸法處法無所有不可得。舍利子。眼界法無 T0220_.05.0210b13: 所有不可得。色界眼識界及眼觸眼觸爲縁 T0220_.05.0210b14: 所生諸受法無所有不可得。耳界法無所有 T0220_.05.0210b15: 不可得。聲界耳識界及耳觸耳觸爲縁所生 T0220_.05.0210b16: 諸受法無所有不可得。鼻界法無所有不可 T0220_.05.0210b17: 得。香界鼻識界及鼻觸鼻觸爲縁所生諸受法 T0220_.05.0210b18: 無所有不可得。舌界法無所有不可得。味界 T0220_.05.0210b19: 舌識界及舌觸舌觸爲縁所生諸受法無所有 T0220_.05.0210b20: 不可得。身界法無所有不可得。觸界身識界 T0220_.05.0210b21: 及身觸身觸爲縁所生諸受法無所有不可 T0220_.05.0210b22: 得。意界法無所有不可得。法界意識界及意 T0220_.05.0210b23: 觸意觸爲縁所生諸受法無所有不可得。舍 T0220_.05.0210b24: 利子。地界法無所有不可得。水火風空識 T0220_.05.0210b25: 界法無所有不可得。舍利子。苦聖諦法無所 T0220_.05.0210b26: 有不可得。集滅道聖諦法無所有不可得。舍 T0220_.05.0210b27: 利子。無明法無所有不可得。行識名色六 T0220_.05.0210b28: 處觸受愛取有生老死愁歎苦憂惱法無所有 T0220_.05.0210b29: 不可得。舍利子。内空法無所有不可得。外 T0220_.05.0210c01: 空内外空空空大空勝義空有爲空無爲空畢 T0220_.05.0210c02: 竟空無際空散空無變異空本性空自相空共 T0220_.05.0210c03: 相空一切法空不可得空無性空自性空無性 T0220_.05.0210c04: 自性空法無所有不可得。舍利子。四靜慮法 T0220_.05.0210c05: 無所有不可得。四無量四無色定法無所有 T0220_.05.0210c06: 不可得。舍利子。五眼法無所有不可得。六 T0220_.05.0210c07: 神通法無所有不可得。舍利子。四念住法無 T0220_.05.0210c08: 所有不可得。四正斷四神足五根五力七等 T0220_.05.0210c09: 覺支八聖道支法無所有不可得。舍利子。佛 T0220_.05.0210c10: 十力法無所有不可得。四無所畏四無礙解 T0220_.05.0210c11: 大慈大悲大喜大捨十八佛不共法一切智道 T0220_.05.0210c12: 相智一切相智法無所有不可得。舍利子。眞 T0220_.05.0210c13: 如法無所有不可得。法界法性法住法定實 T0220_.05.0210c14: 際平等性離生性法無所有不可得。舍利子 T0220_.05.0210c15: 預流法無所有不可得。一來不還阿羅漢獨 T0220_.05.0210c16: 覺法無所有不可得。舍利子。菩薩法無所有 T0220_.05.0210c17: 不可得。如來法無所有不可得。舍利子。以要 T0220_.05.0210c18: 言之。若常若無常。若樂若苦。若我若無我。若 T0220_.05.0210c19: 淨若不淨。若空若不空。若無相若有相。若無 T0220_.05.0210c20: 願若有願。若寂靜若不寂靜。若遠離若不遠 T0220_.05.0210c21: 離。若雜染若清淨。若生若滅若有爲若無爲。 T0220_.05.0210c22: 若有漏若無漏。若善若非善。若有罪若無罪。 T0220_.05.0210c23: 若世間若出世間。若屬生死若屬涅槃。若 T0220_.05.0210c24: 過去若未來若現在。若善若不善若無記若 T0220_.05.0210c25: 欲界繋若色界繋若無色界繋。若學若無學。 T0220_.05.0210c26: 若非學非無學。若見所斷若修所斷。若非 T0220_.05.0210c27: 所斷。若在内若在外若在兩間。如是諸法。皆 T0220_.05.0210c28: 無所有不可得。所以者何。由内空故。外空 T0220_.05.0210c29: 故。内外空故。空空故。大空故。勝義空故。有 T0220_.05.0211a01: 爲空故。無爲空故。畢竟空故。無際空故。散 T0220_.05.0211a02: 空故。無變異空故。本性空故。自相空故。共 T0220_.05.0211a03: 相空故。一切法空故。不可得空故。無性空 T0220_.05.0211a04: 故。自性空故。無性自性空故。舍利子。若菩 T0220_.05.0211a05: 薩摩訶薩修行般若波羅蜜多。如是審諦觀 T0220_.05.0211a06: 察一切法皆無所有不可得時。心不沈沒亦 T0220_.05.0211a07: 不憂悔。其心不驚不恐不怖。當知是菩薩摩 T0220_.05.0211a08: 訶薩。能於般若波羅蜜多常不捨離 T0220_.05.0211a09: 時舍利子問善現言。何縁故。知是行般若波 T0220_.05.0211a10: 羅蜜多諸菩薩摩訶薩。能於般若波羅蜜多 T0220_.05.0211a11: 常不捨離。善現答言。以是菩薩摩訶薩修行 T0220_.05.0211a12: 般若波羅蜜多時。如實知般若波羅蜜多離 T0220_.05.0211a13: 般若波羅蜜多自性。如實知靜慮精進安忍 T0220_.05.0211a14: 淨戒布施波羅蜜多離靜慮乃至布施波羅蜜 T0220_.05.0211a15: 多自性。舍利子。由此故知是行般若波羅蜜 T0220_.05.0211a16: 多。諸菩薩摩訶薩能於般若波羅蜜多常不捨 T0220_.05.0211a17: 離。舍利子。以是菩薩摩訶薩修行般若波羅 T0220_.05.0211a18: 蜜多時。如實知色離色自性。如實知受想行 T0220_.05.0211a19: 識離受想行識自性。如實知眼處離眼處自 T0220_.05.0211a20: 性。如實知耳鼻舌身意處離耳鼻舌身意處自 T0220_.05.0211a21: 性。如實知色處離色處自性。如實知聲香味 T0220_.05.0211a22: 觸法處離聲香味觸法處自性。如實知眼界 T0220_.05.0211a23: 離眼界自性。如實知色界眼識界及眼觸眼 T0220_.05.0211a24: 觸爲縁所生諸受離色界乃至眼觸爲縁所生 T0220_.05.0211a25: 諸受自性。如實知耳界離耳界自性。如實知 T0220_.05.0211a26: 聲界耳識界及耳觸耳觸爲縁所生諸受離聲 T0220_.05.0211a27: 界乃至耳觸爲縁所生諸受自性。如實知鼻 T0220_.05.0211a28: 界離鼻界自性。如實知香界鼻識界及鼻觸 T0220_.05.0211a29: 鼻觸爲縁所生諸受離香界乃至鼻觸爲縁所 T0220_.05.0211b01: 生諸受自性。如實知舌界離舌界自性。如實 T0220_.05.0211b02: 知味界舌識界及舌觸舌觸爲縁所生諸受離 T0220_.05.0211b03: 味界乃至舌觸爲縁所生諸受自性。如實知 T0220_.05.0211b04: 身界離身界自性。如實知觸界身識界及身 T0220_.05.0211b05: 觸身觸爲縁所生諸受離觸界乃至身觸爲縁 T0220_.05.0211b06: 所生諸受自性。如實知意界離意界自性。如 T0220_.05.0211b07: 實知法界意識界及意觸意觸爲縁所生諸受 T0220_.05.0211b08: 離法界乃至意觸爲縁所生諸受自性。如實 T0220_.05.0211b09: 知地界離地界自性。如實知水火風空識界 T0220_.05.0211b10: 離水火風空識界自性。如實知苦聖諦離苦 T0220_.05.0211b11: 聖諦自性。如實知集滅道聖諦離集滅道聖 T0220_.05.0211b12: 諦自性。如實知無明離無明自性。如實知行 T0220_.05.0211b13: 識名色六處觸受愛取有生老死愁歎苦憂惱 T0220_.05.0211b14: 離行乃至老死愁歎苦憂惱自性。如實知内 T0220_.05.0211b15: 空離内空自性。如實知外空内外空空空大 T0220_.05.0211b16: 空勝義空有爲空無爲空畢竟空無際空散空 T0220_.05.0211b17: 無變異空本性空自相空共相空一切法空不 T0220_.05.0211b18: 可得空無性空自性空無性自性空離外空乃 T0220_.05.0211b19: 至無性自性空自性。如實知四靜慮離四靜 T0220_.05.0211b20: 慮自性。如實知四無量四無色定離四無量 T0220_.05.0211b21: 四無色定自性。如實知五眼離五眼自性。如 T0220_.05.0211b22: 實知六神通離六神通自性。如實知四念住 T0220_.05.0211b23: 離四念住自性。如實知四正斷四神足五根 T0220_.05.0211b24: 五力七等覺支八聖道支離四正斷乃至八聖 T0220_.05.0211b25: 道支自性。如實知佛十力離佛十力自性。如 T0220_.05.0211b26: 實知四無所畏四無礙解大慈大悲大喜大捨 T0220_.05.0211b27: 十八佛不共法一切智道相智一切相智離四 T0220_.05.0211b28: 無所畏乃至一切相智自性。如實知眞如離 T0220_.05.0211b29: 眞如自性。如實知法界法性法住法定實際平 T0220_.05.0211c01: 等性離生性離法界乃至離生性自性。如實 T0220_.05.0211c02: 知預流離預流自性。如實知一來不還阿羅 T0220_.05.0211c03: 漢獨覺離一來乃至獨覺自性。如實知菩薩 T0220_.05.0211c04: 離菩薩自性。如實知如來離如來自性。如實 T0220_.05.0211c05: 知常無常法離常無常法自性。如實知樂苦。 T0220_.05.0211c06: 我無我。淨不淨。空不空。無相有相。無願有 T0220_.05.0211c07: 願。寂靜不寂靜。遠離不遠離。雜染清淨。生 T0220_.05.0211c08: 滅。有爲無爲。有漏無漏。善非善。有罪無罪。 T0220_.05.0211c09: 世間出世間。屬生死屬涅槃法。離樂苦乃至 T0220_.05.0211c10: 屬生死屬涅槃法自性。如實知過去未來現 T0220_.05.0211c11: 在法離過去未來現在法自性。如實知善不 T0220_.05.0211c12: 善無記。欲界繋色界繋無色界繋。學無學。非 T0220_.05.0211c13: 學非無學。見所斷。修所斷。非所斷。在内。在 T0220_.05.0211c14: 外。在兩間法。離善不善無記乃至在内在外 T0220_.05.0211c15: 在兩間法自性。舍利子。由此故。知是行般若 T0220_.05.0211c16: 波羅蜜多諸菩薩摩訶薩。能於般若波羅蜜 T0220_.05.0211c17: 多常不捨離。時舍利子。問善現言。何者是般 T0220_.05.0211c18: 若波羅蜜多自性。何者是靜慮精進安忍淨 T0220_.05.0211c19: 戒布施波羅蜜多自性。乃至何者是在内在 T0220_.05.0211c20: 外在兩間法自性。善現答言。無性是般若波 T0220_.05.0211c21: 羅蜜多自性。無性是靜慮精進安忍淨戒布 T0220_.05.0211c22: 施波羅蜜多自性。乃至無性是在内在外在 T0220_.05.0211c23: 兩間法自性。舍利子。由此故。知般若波羅蜜 T0220_.05.0211c24: 多離般若波羅蜜多自性。靜慮精進安忍淨 T0220_.05.0211c25: 戒布施波羅蜜多離靜慮乃至布施波羅蜜多 T0220_.05.0211c26: 自性。乃至在内在外在兩間法離在内在外 T0220_.05.0211c27: 在兩間法自性。舍利子。般若波羅蜜多離般 T0220_.05.0211c28: 若波羅蜜多相。靜慮精進安忍淨戒布施波 T0220_.05.0211c29: 羅蜜多離靜慮乃至布施波羅蜜多相。乃至 T0220_.05.0212a01: 在内在外在兩間法離在内在外在兩間法 T0220_.05.0212a02: 相。舍利子。自性亦離自性。相亦離相。自性亦 T0220_.05.0212a03: 離相。相亦離自性。自性相亦離相自性。相自 T0220_.05.0212a04: 性亦離自性相。時舍利子語善現言。若菩薩 T0220_.05.0212a05: 摩訶薩於此中學則能成辦一切相智。善現 T0220_.05.0212a06: 報言。如是如是。誠如所説。若菩薩摩訶薩。於 T0220_.05.0212a07: 此中學則能成辦一切相智。何以故。舍利子。 T0220_.05.0212a08: 是菩薩摩訶薩知一切法無生無成辦故。舍 T0220_.05.0212a09: 利子言。何因縁故。一切法無生無成辦。善現 T0220_.05.0212a10: 言。色空故。色生成辦不可得。受想行識空故。 T0220_.05.0212a11: 受想行識生成辦不可得。眼處空故。眼處生 T0220_.05.0212a12: 成辦不可得。耳鼻舌身意處空故。耳鼻舌身 T0220_.05.0212a13: 意處生成辦不可得。色處空故。色處生成辦 T0220_.05.0212a14: 不可得。聲香味觸法處空故。聲香味觸法處 T0220_.05.0212a15: 生成辦不可得。眼界色界眼識界及眼觸眼觸 T0220_.05.0212a16: 爲縁所生諸受空故。眼界乃至眼觸爲縁所 T0220_.05.0212a17: 生諸受生成辦不可得。耳界聲界耳識界及 T0220_.05.0212a18: 耳觸耳觸爲縁所生諸受空故。耳界乃至耳 T0220_.05.0212a19: 觸爲縁所生諸受生成辦不可得。鼻界香界 T0220_.05.0212a20: 鼻識界及鼻觸鼻觸爲縁所生諸受空故。鼻 T0220_.05.0212a21: 界乃至鼻觸爲縁所生諸受生成辦不可得。 T0220_.05.0212a22: 舌界味界舌識界及舌觸舌觸爲縁所生諸受 T0220_.05.0212a23: 空故。舌界乃至舌觸爲縁所生諸受生成辦 T0220_.05.0212a24: 不可得。身界觸界身識界及身觸身觸爲縁 T0220_.05.0212a25: 所生諸受空故。身界乃至身觸爲縁所生諸 T0220_.05.0212a26: 受生成辦不可得。意界法界意識界及意觸 T0220_.05.0212a27: 意觸爲縁所生諸受空故。意界乃至意觸爲 T0220_.05.0212a28: 縁所生諸受生成辦不可得。地界空故。地界 T0220_.05.0212a29: 生成辦不可得。水火風空識界空故。水火風 T0220_.05.0212b01: 空識界生成辦不可得。苦聖諦空故。苦聖諦 T0220_.05.0212b02: 生成辦不可得。集滅道聖諦空故。集滅道 T0220_.05.0212b03: 聖諦生成辦不可得。無明空故無明生成辦 T0220_.05.0212b04: 不可得。行識名色六處觸受愛取有生老死 T0220_.05.0212b05: 愁歎苦憂惱空故。行乃至老死愁歎苦憂惱 T0220_.05.0212b06: 生成辦不可得。内空空故。内空生成辦不可 T0220_.05.0212b07: 得。外空内外空空空大空勝義空有爲空無 T0220_.05.0212b08: 爲空畢竟空無際空散空無變異空本性空自 T0220_.05.0212b09: 相空共相空一切法空不可得空無性空自性 T0220_.05.0212b10: 空無性自性空空故。外空乃至無性自性空 T0220_.05.0212b11: 生成辦不可得。四靜慮空故。四靜慮生成辦 T0220_.05.0212b12: 不可得。四無量四無色定空故。四無量四無 T0220_.05.0212b13: 色定生成辦不可得。五眼空故。五眼生成辦 T0220_.05.0212b14: 不可得。六神通空故。六神通生成辦不可得。 T0220_.05.0212b15: 布施波羅蜜多空故。布施波羅蜜多生成辦 T0220_.05.0212b16: 不可得。淨戒安忍精進靜慮般若波羅蜜多 T0220_.05.0212b17: 空故。淨戒乃至般若波羅蜜多生成辦不可 T0220_.05.0212b18: 得。四念住空故。四念住生成辦不可得。四正 T0220_.05.0212b19: 斷四神足五根五力七等覺支八聖道支空故 T0220_.05.0212b20: 四正斷乃至八聖道支生成辦不可得。佛十力 T0220_.05.0212b21: 空故。佛十力生成辦不可得。四無所畏四無 T0220_.05.0212b22: 礙解大慈大悲大喜大捨十八佛不共法一切 T0220_.05.0212b23: 智道相智一切相智空故。四無所畏乃至一切 T0220_.05.0212b24: 相智生成辦不可得。眞如空故。眞如生成辦 T0220_.05.0212b25: 不可得。法界法性法住法定實際平等性離 T0220_.05.0212b26: 生性空故。法界乃至離生性生成辦不可得。 T0220_.05.0212b27: 預流空故預流生成辦不可得。一來不還阿羅 T0220_.05.0212b28: 漢獨覺空故。一來乃至獨覺生成辦不可得。菩 T0220_.05.0212b29: 薩空故。菩薩生成辦不可得。如來空故。如來 T0220_.05.0212c01: 生成辦不可得。常無常法空故。常無常法生 T0220_.05.0212c02: 成辦不可得。樂苦。我無我。淨不淨。空不空。無 T0220_.05.0212c03: 相有相。無願有願。寂靜不寂靜。遠離不遠離。 T0220_.05.0212c04: 雜染清淨。生滅。有爲無爲。有漏無漏。善非 T0220_.05.0212c05: 善。有罪無罪。世間出世間。屬生死屬涅槃法 T0220_.05.0212c06: 空故。樂苦乃至屬生死屬涅槃法生成辦不 T0220_.05.0212c07: 可得。過去未來現在法空故。過去未來現在 T0220_.05.0212c08: 法生成辦不可得。善不善無記。欲界繋色界 T0220_.05.0212c09: 繋無色界繋。學無學。非學非無學。見所斷修 T0220_.05.0212c10: 所斷。非所斷。在内在外在兩間法空故。善不 T0220_.05.0212c11: 善無記乃至在内在外在兩間法生成辦不可 T0220_.05.0212c12: 得。舍利子。若菩薩摩訶薩。作如是學般若波 T0220_.05.0212c13: 羅蜜多。便近一切相智。是菩薩摩訶薩如如 T0220_.05.0212c14: 近一切相智。如是如是。得身清淨。得語清淨。 T0220_.05.0212c15: 得意清淨。得相清淨。是菩薩摩訶薩。如如得 T0220_.05.0212c16: 身清淨。得語清淨。得意清淨。得相清淨。如是 T0220_.05.0212c17: 如是。不生貪倶行心。不生瞋倶行心。不生癡 T0220_.05.0212c18: 倶行心。不生慢倶行心。不生諂誑倶行心。不 T0220_.05.0212c19: 生慳貪倶行心。不生一切見趣倶行心。是菩 T0220_.05.0212c20: 薩摩訶薩。由不生貪倶行心。乃至不生一切 T0220_.05.0212c21: 見*趣倶行心故。畢竟不墮女人胎中。常受化 T0220_.05.0212c22: 生。亦永不生諸險惡趣。除爲利樂有情因縁。 T0220_.05.0212c23: 從一佛國至一佛國。供養恭敬尊重讃歎諸 T0220_.05.0212c24: 佛世尊。成熟有情。嚴淨佛土。乃至證得阿耨 T0220_.05.0212c25: 多羅三藐三菩提。常不離佛。舍利子。若菩薩 T0220_.05.0212c26: 摩訶薩。欲得如上功徳勝利。當學般若波羅 T0220_.05.0212c27: 蜜多。不應捨離 T0220_.05.0212c28: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩。 T0220_.05.0212c29: 無方便善巧修行般若波羅蜜多時。若行色 T0220_.05.0213a01: 若行色相。非行般若波羅蜜多。若行受想行 T0220_.05.0213a02: 識若行受想行識相。非行般若波羅蜜多。若 T0220_.05.0213a03: 行色常無常若行色常無常相。非行般若波 T0220_.05.0213a04: 羅蜜多。若行受想行識常無常。若行受想行 T0220_.05.0213a05: 識常無常相。非行般若波羅蜜多。若行色樂 T0220_.05.0213a06: 苦若行色樂苦相。非行般若波羅蜜多。若行 T0220_.05.0213a07: 受想行識樂苦。若行受想行識樂苦相。非行 T0220_.05.0213a08: 般若波羅蜜多。若行色我無我。若行色我無 T0220_.05.0213a09: 我相。非行般若波羅蜜多。若行受想行識我 T0220_.05.0213a10: 無我。若行受想行識我無我相。非行般若波 T0220_.05.0213a11: 羅蜜多。若行色淨不淨。若行色淨不淨相。非 T0220_.05.0213a12: 行般若波羅蜜多。若行受想行識淨不淨。若 T0220_.05.0213a13: 行受想行識淨不淨相。非行般若波羅蜜多。 T0220_.05.0213a14: 若行色空不空。若行色空不空相。非行般若 T0220_.05.0213a15: 波羅蜜多。若行受想行識空不空。若行受想 T0220_.05.0213a16: 行識空不空相。非行般若波羅蜜多。若行色 T0220_.05.0213a17: 無相有相。若行色無相有相相。非行般若波 T0220_.05.0213a18: 羅蜜多。若行受想行識無相有相。若行受想 T0220_.05.0213a19: 行識無相有相相。非行般若波羅蜜多。若行 T0220_.05.0213a20: 色無願有願。若行色無願有願相。非行般若 T0220_.05.0213a21: 波羅蜜多。若行受想行識無願有願。若行受 T0220_.05.0213a22: 想行識無願有願相。非行般若波羅蜜多。若 T0220_.05.0213a23: 行色寂靜不寂靜。若行色寂靜不寂靜相。非 T0220_.05.0213a24: 行般若波羅蜜多。若行受想行識寂靜不寂 T0220_.05.0213a25: 靜。若行受想行識寂靜不寂靜相。非行般若 T0220_.05.0213a26: 波羅蜜多。若行色遠離不遠離。若行色遠離 T0220_.05.0213a27: 不遠離相。非行般若波羅蜜多。若行受想行 T0220_.05.0213a28: 識遠離不遠離。若行受想行識遠離不遠離 T0220_.05.0213a29: 相。非行般若波羅蜜多。世尊。若菩薩摩訶 T0220_.05.0213b01: 薩。無方便善巧修行般若波羅蜜多時。若行 T0220_.05.0213b02: 眼處。若行眼處相。非行般若波羅蜜多。若 T0220_.05.0213b03: 行耳鼻舌身意處。若行耳鼻舌身意處相。非 T0220_.05.0213b04: 行般若波羅蜜多。若行眼處常無常。若行眼 T0220_.05.0213b05: 處常無常相。非行般若波羅蜜多。若行耳鼻 T0220_.05.0213b06: 舌身意處常無常。若行耳鼻舌身意處常無 T0220_.05.0213b07: 常相。非行般若波羅蜜多。若行眼處樂苦。若 T0220_.05.0213b08: 行眼處樂苦相。非行般若波羅蜜多。若行耳 T0220_.05.0213b09: 鼻舌身意處樂苦。若行耳鼻舌身意處樂苦 T0220_.05.0213b10: 相。非行般若波羅蜜多。若行眼處我無我。若 T0220_.05.0213b11: 行眼處我無我相。非行般若波羅蜜多。若行 T0220_.05.0213b12: 耳鼻舌身意處我無我。若行耳鼻舌身意處 T0220_.05.0213b13: 我無我相。非行般若波羅蜜多。若行眼處淨 T0220_.05.0213b14: 不淨。若行眼處淨不淨相。非行般若波羅蜜 T0220_.05.0213b15: 多。若行耳鼻舌身意處淨不淨。若行耳鼻舌 T0220_.05.0213b16: 身意處淨不淨相。非行般若波羅蜜多。若行 T0220_.05.0213b17: 眼處空不空。若行眼處空不空相。非行般若 T0220_.05.0213b18: 波羅蜜多。若行耳鼻舌身意處空不空。若行 T0220_.05.0213b19: 耳鼻舌身意處空不空相。非行般若波羅蜜 T0220_.05.0213b20: 多。若行眼處無相有相。若行眼處無相有相 T0220_.05.0213b21: 相。非行般若波羅蜜多。若行耳鼻舌身意處 T0220_.05.0213b22: 無相有相。若行耳鼻舌身意處無相有相相。 T0220_.05.0213b23: 非行般若波羅蜜多。若行眼處無願有願。若 T0220_.05.0213b24: 行眼處無願有願相。非行般若波羅蜜多。若 T0220_.05.0213b25: 行耳鼻舌身意處無願有願。若行耳鼻舌身 T0220_.05.0213b26: 意處無願有願相。非行般若波羅蜜多。若行 T0220_.05.0213b27: 眼處寂靜不寂靜。若行眼處寂靜不寂靜相。 T0220_.05.0213b28: 非行般若波羅蜜多。若行耳鼻舌身意處寂 T0220_.05.0213b29: 靜不寂靜。若行耳鼻舌身意處寂靜不寂靜 T0220_.05.0213c01: 相。非行般若波羅蜜多。若行眼處遠離不遠 T0220_.05.0213c02: 離。若行眼處遠離不遠離相。非行般若波羅 T0220_.05.0213c03: 蜜多。若行耳鼻舌身意處遠離不遠離。若行 T0220_.05.0213c04: 耳鼻舌身意處遠離不遠離相。非行般若波 T0220_.05.0213c05: 羅蜜多。若行色處。若行色處相。非行般若 T0220_.05.0213c06: 波羅蜜多。若行聲香味觸法處。若行聲香味 T0220_.05.0213c07: 觸法處相。非行般若波羅蜜多。若行色處常 T0220_.05.0213c08: 無常。若行色處常無常相。非行般若波羅蜜 T0220_.05.0213c09: 多。若行聲香味觸法處常無常。若行聲香味 T0220_.05.0213c10: 觸法處常無常相。非行般若波羅蜜多。若行 T0220_.05.0213c11: 色處樂苦。若行色處樂苦相。非行般若波羅 T0220_.05.0213c12: 蜜多。若行聲香味觸法處樂苦。若行聲香味 T0220_.05.0213c13: 觸法處樂苦相。非行般若波羅蜜多。若行色 T0220_.05.0213c14: 處淨不淨。若行色處淨不淨相。非行般若波 T0220_.05.0213c15: 羅蜜多。若行聲香味觸法處淨不淨。若行聲 T0220_.05.0213c16: 香味觸法處淨不淨相。非行般若波羅蜜多。 T0220_.05.0213c17: 若行色處空不空。若行色處空不空相。非行 T0220_.05.0213c18: 般若波羅蜜多。若行聲香味觸法處空不空。 T0220_.05.0213c19: 若行聲香味觸法處空不空相。非行般若波 T0220_.05.0213c20: 羅蜜多。若行色處無相有相。若行色處無相 T0220_.05.0213c21: 有相相。非行般若波羅蜜多。若行聲香味觸 T0220_.05.0213c22: 法處無相有相。若行聲香味觸法處無相有 T0220_.05.0213c23: 相相。非行般若波羅蜜多。若行色處無願有 T0220_.05.0213c24: 願。若行色處無願有願相。非行般若波羅蜜 T0220_.05.0213c25: 多。若行聲香味觸法處無願有願。若行聲香 T0220_.05.0213c26: 味觸法處無願有願相。非行般若波羅蜜多。 T0220_.05.0213c27: 若行色處寂靜不寂靜。若行色處寂靜不寂 T0220_.05.0213c28: 靜相。非行般若波羅蜜多。若行聲香味觸法 T0220_.05.0213c29: 處寂靜不寂靜。若行聲香味觸法處寂靜不 T0220_.05.0214a01: 寂靜相。非行般若波羅蜜多。若行色處遠離 T0220_.05.0214a02: 不遠離。若行色處遠離不遠離相非行般若 T0220_.05.0214a03: 波羅蜜多。若行聲香味觸法處遠離不遠離。 T0220_.05.0214a04: 若行聲香味觸法處遠離不遠離相。非行般 T0220_.05.0214a05: 若波羅蜜多。世尊。若菩薩摩訶薩。無方便 T0220_.05.0214a06: 善巧修行般若波羅蜜多時若行眼界色界眼 T0220_.05.0214a07: 識界及眼觸眼觸爲縁所生諸受。若行眼界 T0220_.05.0214a08: 乃至眼觸爲縁所生諸受相。非行般若波羅 T0220_.05.0214a09: 蜜多。若行眼界色界眼識界及眼觸眼觸爲 T0220_.05.0214a10: 縁所生諸受常無常。若行眼界乃至眼觸爲 T0220_.05.0214a11: 縁所生諸受常無常相。非行般若波羅蜜多。 T0220_.05.0214a12: 若行眼界色界眼識界及眼觸眼觸爲縁所生 T0220_.05.0214a13: 諸受樂苦。若行眼界乃至眼觸爲縁所生諸 T0220_.05.0214a14: 受樂苦相。非行般若波羅蜜多。若行眼界色 T0220_.05.0214a15: 界眼識界及眼觸眼觸爲縁所生諸受我無 T0220_.05.0214a16: 我。若行眼界乃至眼觸爲縁所生諸受我無 T0220_.05.0214a17: 我相。非行般若波羅蜜多。若行眼界色界眼 T0220_.05.0214a18: 識界及眼觸眼觸爲縁所生諸受淨不淨。若 T0220_.05.0214a19: 行眼界乃至眼觸爲縁所生諸受淨不淨相。 T0220_.05.0214a20: 非行般若波羅蜜多。若行眼界色界眼識界 T0220_.05.0214a21: 及眼觸眼觸爲縁所生諸受空不空。若行眼 T0220_.05.0214a22: 界乃至眼觸爲縁所生諸受空不空相。非行 T0220_.05.0214a23: 般若波羅蜜多。若行眼界色界眼識界及 T0220_.05.0214a24: 眼觸眼觸爲縁所生諸受無相有相。若行眼 T0220_.05.0214a25: 界乃至眼觸爲縁所生諸受無相有相相。非 T0220_.05.0214a26: 行般若波羅蜜多。若行眼界色界眼識界及 T0220_.05.0214a27: 眼觸眼觸爲縁所生諸受無願有願。若行眼 T0220_.05.0214a28: 界乃至眼觸爲縁所生諸受無願有願相。非 T0220_.05.0214a29: 行般若波羅蜜多。若行眼界色界眼識界及 T0220_.05.0214b01: 眼觸眼觸爲縁所生諸受寂靜不寂靜。若行 T0220_.05.0214b02: 眼界乃至眼觸爲縁所生諸受寂靜不寂靜 T0220_.05.0214b03: 相。非行般若波羅蜜多。若行眼界色界眼識 T0220_.05.0214b04: 界及眼觸眼觸爲縁所生諸受遠離不遠離。 T0220_.05.0214b05: 若行眼界乃至眼觸爲縁所生諸受遠離不 T0220_.05.0214b06: 遠離相。非行般若波羅蜜多。若行耳界聲 T0220_.05.0214b07: 界耳識界及耳觸耳觸爲縁所生諸受。若行 T0220_.05.0214b08: 耳界乃至耳觸爲縁所生諸受相。非行般若 T0220_.05.0214b09: 波羅蜜多。若行耳界聲界耳識界及耳觸耳 T0220_.05.0214b10: 觸爲縁所生諸受常無常。若行耳界乃至耳 T0220_.05.0214b11: 觸爲縁所生諸受常無常相。非行般若波羅 T0220_.05.0214b12: 蜜多。若行耳界聲界耳識界及耳觸耳觸爲 T0220_.05.0214b13: 縁所生諸受樂苦。若行耳界乃至耳觸爲縁 T0220_.05.0214b14: 所生諸受樂苦相。非行般若波羅蜜多。若行 T0220_.05.0214b15: 耳界聲界耳識界及耳觸耳觸爲縁所生諸受 T0220_.05.0214b16: 我無我。若行耳界乃至耳觸爲縁所生諸受 T0220_.05.0214b17: 我無我相。非行般若波羅蜜多。若行耳界 T0220_.05.0214b18: 聲界耳識界及耳觸耳觸爲縁所生諸受淨 T0220_.05.0214b19: 不淨。若行耳界乃至耳觸爲縁所生諸受淨 T0220_.05.0214b20: 不淨相。非行般若波羅蜜多。若行耳界聲界 T0220_.05.0214b21: 耳識界及耳觸耳觸爲縁所生諸受空不空。 T0220_.05.0214b22: 若行耳界乃至耳觸爲縁所生諸受空不空 T0220_.05.0214b23: 相。非行般若波羅蜜多。若行耳界聲界耳識 T0220_.05.0214b24: 界及耳觸耳觸爲縁所生諸受無相有相。若 T0220_.05.0214b25: 行耳界乃至耳觸爲縁所生諸受無相有相 T0220_.05.0214b26: 相。非行般若波羅蜜多。若行耳界聲界耳識 T0220_.05.0214b27: 界及耳觸耳觸爲縁所生諸受無願有願。若 T0220_.05.0214b28: 行耳界乃至耳觸爲縁所生諸受無願有願 T0220_.05.0214b29: 相。非行般若波羅蜜多。若行耳界聲界耳識 T0220_.05.0214c01: 界及耳觸耳觸爲縁所生諸受寂靜不寂靜。 T0220_.05.0214c02: 若行耳界乃至耳觸爲縁所生諸受寂靜不寂 T0220_.05.0214c03: 靜相。非行般若波羅蜜多。若行耳界聲界耳 T0220_.05.0214c04: 識界及耳觸耳觸爲縁所生諸受遠離不遠 T0220_.05.0214c05: 離。若行耳界乃至耳觸爲縁所生諸受遠離 T0220_.05.0214c06: 不遠離相。非行般若波羅蜜多。若行鼻界香 T0220_.05.0214c07: 界鼻識界及鼻觸鼻觸爲縁所生諸受。若行 T0220_.05.0214c08: 鼻界乃至鼻觸爲縁所生諸受相。非行般若 T0220_.05.0214c09: 波羅蜜多。若行鼻界香界鼻識界及鼻觸鼻 T0220_.05.0214c10: 觸爲縁所生諸受常無常。若行鼻界乃至鼻 T0220_.05.0214c11: 觸爲縁所生諸受常無常相。非行般若波羅 T0220_.05.0214c12: 蜜多。若行鼻界香界鼻識界及鼻觸鼻觸爲 T0220_.05.0214c13: 縁所生諸受樂苦。若行鼻界乃至鼻觸爲縁 T0220_.05.0214c14: 所生諸受樂苦相。非行般若波羅蜜多。若行 T0220_.05.0214c15: 鼻界香界鼻識界及鼻觸鼻觸爲縁所生諸受 T0220_.05.0214c16: 我無我。若行鼻界乃至鼻觸爲縁所生諸受 T0220_.05.0214c17: 我無我相。非行般若波羅蜜多。若行鼻界香 T0220_.05.0214c18: 界鼻識界及鼻觸鼻觸爲縁所生諸受淨不 T0220_.05.0214c19: 淨。若行鼻界乃至鼻觸爲縁所生諸受淨不 T0220_.05.0214c20: 淨相。非行般若波羅蜜多。若行鼻界香界鼻 T0220_.05.0214c21: 識界及鼻觸鼻觸爲縁所生諸受空不空。若 T0220_.05.0214c22: 行鼻界乃至鼻觸爲縁所生諸受空不空相。 T0220_.05.0214c23: 非行般若波羅蜜多。若行鼻界香界鼻識界 T0220_.05.0214c24: 及鼻觸鼻觸爲縁所生諸受無相有相。若行 T0220_.05.0214c25: 鼻界乃至鼻觸爲縁所生諸受無相有相相。 T0220_.05.0214c26: 非行般若波羅蜜多。若行鼻界香界鼻識界 T0220_.05.0214c27: 及鼻觸鼻觸爲縁所生諸受無願有願。若行 T0220_.05.0214c28: 鼻界乃至鼻觸爲縁所生諸受無願有願相。 T0220_.05.0214c29: 非行般若波羅蜜多。若行鼻界香界鼻識界 T0220_.05.0215a01: 及鼻觸鼻觸爲縁所生諸受寂靜不寂靜。若 T0220_.05.0215a02: 行鼻界乃至鼻觸爲縁所生諸受寂靜不寂靜 T0220_.05.0215a03: 相。非行般若波羅蜜多。若行鼻界香界鼻識 T0220_.05.0215a04: 界及鼻觸鼻觸爲縁所生諸受遠離不遠離。 T0220_.05.0215a05: 若行鼻界乃至鼻觸爲縁所生諸受遠離不遠 T0220_.05.0215a06: 離相。非行般若波羅蜜多若行舌界味界舌 T0220_.05.0215a07: 識界及舌觸舌觸爲縁所生諸受。若行舌界 T0220_.05.0215a08: 乃至舌觸爲縁所生諸受相。非行般若波羅 T0220_.05.0215a09: 蜜多。若行舌界味界舌識界及舌觸舌觸爲 T0220_.05.0215a10: 縁所生諸受常無常。若行舌界乃至舌觸爲 T0220_.05.0215a11: 縁所生諸受常無常相。非行般若波羅蜜多。 T0220_.05.0215a12: 若行舌界味界舌識界及舌觸舌觸爲縁所生 T0220_.05.0215a13: 諸受樂苦。若行舌界乃至舌觸爲縁所生諸 T0220_.05.0215a14: 受樂苦相。非行般若波羅蜜多。若行舌界味 T0220_.05.0215a15: 界舌識界及舌觸舌觸爲縁所生諸受我無我。 T0220_.05.0215a16: 若行舌界乃至舌觸爲縁所生諸受我無我 T0220_.05.0215a17: 相。非行般若波羅蜜多。若行舌界味界舌識 T0220_.05.0215a18: 界及舌觸舌觸爲縁所生諸受淨不淨。若行 T0220_.05.0215a19: 舌界乃至舌觸爲縁所生諸受淨不淨相。非 T0220_.05.0215a20: 行般若波羅蜜多。若行舌界味界舌識界及 T0220_.05.0215a21: 舌觸舌觸爲縁所生諸受空不空。若行舌界 T0220_.05.0215a22: 乃至舌觸爲縁所生諸受空不空相。非行般 T0220_.05.0215a23: 若波羅蜜多。若行舌界味界舌識界及舌觸 T0220_.05.0215a24: 舌觸爲縁所生諸受無相有相。若行舌界乃 T0220_.05.0215a25: 至舌觸爲縁所生諸受無相有相相。非行般 T0220_.05.0215a26: 若波羅蜜多。若行舌界味界舌識界及舌觸 T0220_.05.0215a27: 舌觸爲縁所生諸受無願有願。若行舌界乃 T0220_.05.0215a28: 至舌觸爲縁所生諸受無願有願相。非行般 T0220_.05.0215a29: 若波羅蜜多。若行舌界味界舌識界及舌觸 T0220_.05.0215b01: 舌觸爲縁所生諸受寂靜不寂靜。若行舌界 T0220_.05.0215b02: 乃至舌觸爲縁所生諸受寂靜不寂靜相。非 T0220_.05.0215b03: 行般若波羅蜜多。若行舌界味界舌識界及 T0220_.05.0215b04: 舌觸舌觸爲縁所生諸受遠離不遠離。若行 T0220_.05.0215b05: 舌界乃至舌觸爲縁所生諸受遠離不遠離 T0220_.05.0215b06: 相。非行般若波羅蜜多。若行身界觸界身識 T0220_.05.0215b07: 界及身觸身觸爲縁所生諸受。若行身界乃 T0220_.05.0215b08: 至身觸爲縁所生諸受相。非行般若波羅蜜 T0220_.05.0215b09: 多。若行身界觸界身識界及身觸身觸爲縁 T0220_.05.0215b10: 所生諸受常無常。若行身界乃至身觸爲縁 T0220_.05.0215b11: 所生諸受常無常相。非行般若波羅蜜多。若 T0220_.05.0215b12: 行身界觸界身識界及身觸身觸爲縁所生諸 T0220_.05.0215b13: 受樂苦。若行身界乃至身觸爲縁所生諸受 T0220_.05.0215b14: 樂苦相。非行般若波羅蜜多。若行身界觸界 T0220_.05.0215b15: 身識界及身觸身觸爲縁所生諸受我無我。 T0220_.05.0215b16: 若行身界乃至身觸爲縁所生諸受我無我 T0220_.05.0215b17: 相。非行般若波羅蜜多。若行身界觸界身識 T0220_.05.0215b18: 界及身觸身觸爲縁所生諸受淨不淨。若行 T0220_.05.0215b19: 身界乃至身觸爲縁所生諸受淨不淨相。非 T0220_.05.0215b20: 行般若波羅蜜多。若行身界觸界身識界及 T0220_.05.0215b21: 身觸身觸爲縁所生諸受空不空。若行身界 T0220_.05.0215b22: 乃至身觸爲縁所生諸受空不空相。非行般 T0220_.05.0215b23: 若波羅蜜多。若行身界觸界身識界及身觸 T0220_.05.0215b24: 身觸爲縁所生諸受無相有相。若行身界乃 T0220_.05.0215b25: 至身觸爲縁所生諸受無相有相相。非行般 T0220_.05.0215b26: 若波羅蜜多。若行身界觸界身識界及身觸 T0220_.05.0215b27: 身觸爲縁所生諸受無願有願。若行身界乃 T0220_.05.0215b28: 至身觸爲縁所生諸受無願有願相。非行般 T0220_.05.0215b29: 若波羅蜜多。若行身界觸界身識界及身觸 T0220_.05.0215c01: 身觸爲縁所生諸受寂靜不寂靜。若行身界 T0220_.05.0215c02: 乃至身觸爲縁所生諸受寂靜不寂靜相。非 T0220_.05.0215c03: 行般若波羅蜜多。若行身界觸界身識界 T0220_.05.0215c04: 及身觸身觸爲縁所生諸受遠離不遠離。若 T0220_.05.0215c05: 行身界乃至身觸爲縁所生諸受遠離不遠 T0220_.05.0215c06: 離相。非行般若波羅蜜多。若行意界法界 T0220_.05.0215c07: 意識界及意觸意觸爲縁所生諸受。若行意 T0220_.05.0215c08: 界乃至意觸爲縁所生諸受相。非行般若波 T0220_.05.0215c09: 羅蜜多。若行意界法界意識界及意觸意觸 T0220_.05.0215c10: 爲縁所生諸受常無常。若行意界乃至意觸 T0220_.05.0215c11: 爲縁所生諸受常無常相。非行般若波羅蜜 T0220_.05.0215c12: 多。若行意界法界意識界及意觸意觸爲縁 T0220_.05.0215c13: 所生諸受樂苦。若行意界乃至意觸爲縁所 T0220_.05.0215c14: 生諸受樂苦相。非行般若波羅蜜多。若行意 T0220_.05.0215c15: 界法界意識界及意觸意觸爲縁所生諸受我 T0220_.05.0215c16: 無我。若行意界乃至意觸爲縁所生諸受我 T0220_.05.0215c17: 無我相。非行般若波羅蜜多。若行意界法界 T0220_.05.0215c18: 意識界及意觸意觸爲縁所生諸受淨不淨。 T0220_.05.0215c19: 若行意界乃至意觸爲縁所生諸受淨不淨 T0220_.05.0215c20: 相。非行般若波羅蜜多。若行意界法界意識 T0220_.05.0215c21: 界及意觸意觸爲縁所生諸受空不空。若行 T0220_.05.0215c22: 意界乃至意觸爲縁所生諸受空不空相。非 T0220_.05.0215c23: 行般若波羅蜜多。若行意界法界意識界及 T0220_.05.0215c24: 意觸意觸爲縁所生諸受無相有相。若行意 T0220_.05.0215c25: 界乃至意觸爲縁所生諸受無相有相相。非 T0220_.05.0215c26: 行般若波羅蜜多。若行意界法界意識界及 T0220_.05.0215c27: 意觸意觸爲縁所生諸受無願有願。若行意 T0220_.05.0215c28: 界乃至意觸爲縁所生諸受無願有願相。非 T0220_.05.0215c29: 行般若波羅蜜多。若行意界法界意識界及 T0220_.05.0216a01: 意觸意觸爲縁所生諸受寂靜不寂靜。若行 T0220_.05.0216a02: 意界乃至意觸爲縁所生諸受寂靜不寂靜 T0220_.05.0216a03: 相。非行般若波羅蜜多。若行意界法界意識 T0220_.05.0216a04: 界及意觸意觸爲縁所生諸受遠離不遠離。 T0220_.05.0216a05: 若行意界乃至意觸爲縁所生諸受遠離不遠 T0220_.05.0216a06: 離相。非行般若波羅蜜多 T0220_.05.0216a07: 世尊。若菩薩摩訶薩。無方便善巧修行般若 T0220_.05.0216a08: 波羅蜜多時。若行地界。若行地界相。非行 T0220_.05.0216a09: 般若波羅蜜多。若行水火風空識界。若行水 T0220_.05.0216a10: 火風空識界相。非行般若波羅蜜多。若行地 T0220_.05.0216a11: 界常無常。若行地界常無常相。非行般若波 T0220_.05.0216a12: 羅蜜多。若行水火風空識界常無常。若行水 T0220_.05.0216a13: 火風空識界常無常相。非行般若波羅蜜多。 T0220_.05.0216a14: 若行地界樂苦。若行地界樂苦相。非行般若 T0220_.05.0216a15: 波羅蜜多。若行水火風空識界樂苦。若行水 T0220_.05.0216a16: 火風空識界樂苦相。非行般若波羅蜜多。若 T0220_.05.0216a17: 行地界我無我。若行地界我無我相。非行般 T0220_.05.0216a18: 若波羅蜜多。若行水火風空識界我無我。若 T0220_.05.0216a19: 行水火風空識界我無我相。非行般若波羅 T0220_.05.0216a20: 蜜多。若行地界淨不淨。若行地界淨不淨相。 T0220_.05.0216a21: 非行般若波羅蜜多。若行水火風空識界淨 T0220_.05.0216a22: 不淨。若行水火風空識界淨不淨相。非行般 T0220_.05.0216a23: 若波羅蜜多。若行地界空不空。若行地界空 T0220_.05.0216a24: 不空相。非行般若波羅蜜多。若行水火風空 T0220_.05.0216a25: 識界空不空。若行水火風空識界空不空相。 T0220_.05.0216a26: 非行般若波羅蜜多。若行地界無相有相。若 T0220_.05.0216a27: 行地界無相有相相。非行般若波羅蜜多。若 T0220_.05.0216a28: 行水火風空識界無相有相。若行水火風空 T0220_.05.0216a29: 識界無相有相相。非行般若波羅蜜多。若行 T0220_.05.0216b01: 地界無願有願。若行地界無願有願相。非行 T0220_.05.0216b02: 般若波羅蜜多。若行水火風空識界無願有 T0220_.05.0216b03: 願。若行水火風空識界無願有願相。非行般 T0220_.05.0216b04: 若波羅蜜多。若行地界寂靜不寂靜。若行地 T0220_.05.0216b05: 界寂靜不寂靜相。非行般若波羅蜜多。若行 T0220_.05.0216b06: 水火風空識界寂靜不寂靜。若行水火風空 T0220_.05.0216b07: 識界寂靜不寂靜相。非行般若波羅蜜多。若 T0220_.05.0216b08: 行地界遠離不遠離。若行地界遠離不遠離 T0220_.05.0216b09: 相。非行般若波羅蜜多。若行水火風空識界 T0220_.05.0216b10: 遠離不遠離。若行水火風空識界遠離不遠 T0220_.05.0216b11: 離相。非行般若波羅蜜多 T0220_.05.0216b12: 大般若波羅蜜多經卷第三十八 T0220_.05.0216b13: T0220_.05.0216b14: T0220_.05.0216b15: T0220_.05.0216b16: T0220_.05.0216b17: *三藏法師玄奘奉 詔譯 T0220_.05.0216b18: 初分般若行相品第十之二 T0220_.05.0216b19: 世尊。若菩薩摩訶薩。無方便善巧修行般若 T0220_.05.0216b20: 波羅蜜多時。若行苦聖諦。若行苦聖諦相。 T0220_.05.0216b21: 非行般若波羅蜜多。若行集滅道聖諦。若行 T0220_.05.0216b22: 集滅道聖諦相。非行般若波羅蜜多。若行 T0220_.05.0216b23: 苦聖諦常無常。若行苦聖諦常無常相。非行 T0220_.05.0216b24: 般若波羅蜜多。若行集滅道聖諦常無常。若 T0220_.05.0216b25: 行集滅道聖諦常無常相。非行般若波羅蜜 T0220_.05.0216b26: 多。若行苦聖諦樂苦。若行若聖諦樂苦相。非 T0220_.05.0216b27: 行般若波羅蜜多。若行集滅道聖諦樂苦。若 T0220_.05.0216b28: 行集滅道聖諦樂苦相。非行般若波羅蜜多。 T0220_.05.0216b29: 若行苦聖諦我無我。若行苦聖諦我無我相。 T0220_.05.0216c01: 非行般若波羅蜜多。若行集滅道聖諦我無 T0220_.05.0216c02: 我。若行集滅道聖諦我無我相。非行般若波 T0220_.05.0216c03: 羅蜜多。若行苦聖諦淨不淨。若行苦聖諦淨 T0220_.05.0216c04: 不淨相。非行般若波羅蜜多。若行集滅道聖 T0220_.05.0216c05: 諦淨不淨。若行集滅道聖諦淨不淨相。非行 T0220_.05.0216c06: 般若波羅蜜多。若行苦聖諦空不空。若行苦 T0220_.05.0216c07: 聖諦空不空相。非行般若波羅蜜多。若行集 T0220_.05.0216c08: 滅道聖諦空不空。若行集滅道聖諦空不空 T0220_.05.0216c09: 相。非行般若波羅蜜多。若行苦聖諦無相有 T0220_.05.0216c10: 相。若行苦聖諦無相有相相。非行般若波羅 T0220_.05.0216c11: 蜜多。若行集滅道聖諦無相有相。若行集滅 T0220_.05.0216c12: 道聖諦無相有相相。非行般若波羅蜜多。若 T0220_.05.0216c13: 行苦聖諦無願有願。若行苦聖諦無願有願 T0220_.05.0216c14: 相。非行般若波羅蜜多。若行集滅道聖諦無 T0220_.05.0216c15: 願有願。若行集滅道聖諦無願有願相。非行 T0220_.05.0216c16: 般若波羅蜜多。若行苦聖諦寂靜不寂靜。若 T0220_.05.0216c17: 行苦聖諦寂靜不寂靜相。非行般若波羅蜜 T0220_.05.0216c18: 多。若行集滅道聖諦寂靜不寂靜。若行集滅 T0220_.05.0216c19: 道聖諦寂靜不寂靜相。非行般若波羅蜜多。 T0220_.05.0216c20: 若行苦聖諦遠離不遠離。若行苦聖諦遠離 T0220_.05.0216c21: 不遠離相。非行般若波羅蜜多。若行集滅道 T0220_.05.0216c22: 聖諦遠離不遠離。若行集滅道聖諦遠離不 T0220_.05.0216c23: 遠離相。非行般若波羅蜜多 T0220_.05.0216c24: 世尊。若菩薩摩訶薩。無方便善巧修行般若 T0220_.05.0216c25: 波羅蜜多時。若行無明。若行無明相。非行 T0220_.05.0216c26: 般若波羅蜜多。若行行識名色六處觸受愛 T0220_.05.0216c27: 取生老死愁歎苦憂惱。若行行乃至老死 T0220_.05.0216c28: 愁歎苦憂惱相。非行般若波羅蜜多。若行無 T0220_.05.0216c29: 明常無常。若行無明常無常相。非行般若波 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 [行番号:有/無] [返り点:有/無] [CITE] |