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佛説佛母出生法藏般若波羅蜜多經 (No. 0228_ 施護譯 ) in Vol. 08 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 [行番号:有/無] [返り点:有/無] [CITE]
T0228_.08.0637a01: 白佛言。世尊。此般若波羅蜜多最上甚深。何 T0228_.08.0637a02: 人當能如實信解。佛告須菩提言。若有菩薩 T0228_.08.0637a03: 摩訶薩。已於過去如來應供正等正覺所成 T0228_.08.0637a04: 熟善根。久修菩薩甚深勝行者。於此甚深般 T0228_.08.0637a05: 若波羅蜜多即能信解。須菩提言。能信解者 T0228_.08.0637a06: 當云何相。佛言須菩提。若離貪瞋癡性是信 T0228_.08.0637a07: 解相。具是相者即能信解甚深般若波羅蜜 T0228_.08.0637a08: 多。須菩提白佛言。世尊。菩薩摩訶薩所得甚 T0228_.08.0637a09: 深般若波羅蜜多亦如是趣。得是趣已爲諸 T0228_.08.0637a10: 衆生如實宣説。令諸衆生亦得是趣。佛告須 T0228_.08.0637a11: 菩提言。如是如是。須菩提甚深般若波羅蜜 T0228_.08.0637a12: 多亦如是趣。菩薩摩訶薩得是趣已。爲諸衆 T0228_.08.0637a13: 生如實宣説。令諸衆生亦得是趣。須菩提。菩 T0228_.08.0637a14: 薩摩訶薩得阿耨多羅三藐三菩提時。爲諸 T0228_.08.0637a15: 衆生如是説法。是名菩薩摩訶薩能爲世間 T0228_.08.0637a16: 作眞實趣 T0228_.08.0637a17: *佛説佛母出生三法藏般若波羅蜜多經卷 T0228_.08.0637a18: 第十四 T0228_.08.0637a19: T0228_.08.0637a20: T0228_.08.0637a21: T0228_.08.0637a22: 若波羅蜜多經卷第十五 T0228_.08.0637a23: *西*天譯經三藏朝奉大夫試光祿卿 T0228_.08.0637a24: 傳法大師*賜紫*臣施*護奉 詔*譯 T0228_.08.0637a25: 賢聖品第十五之二 T0228_.08.0637a26: 爾時尊者須菩提白佛言。世尊。菩薩摩訶薩 T0228_.08.0637a27: 所爲甚難。爲無量無數衆生故被精進鎧作 T0228_.08.0637a28: 大莊嚴。普令衆生得大涅盤。而衆生相了不 T0228_.08.0637a29: 可得。佛告須菩提言。如是如是。須菩提。菩薩 T0228_.08.0637b01: 摩訶薩所*爲甚難。爲無量無數衆生故被精 T0228_.08.0637b02: 進鎧作大莊嚴。普令衆生得大涅*盤。而衆生 T0228_.08.0637b03: 相了不可得。須菩提。菩薩摩訶薩不爲色若 T0228_.08.0637b04: 解若縛故作大莊嚴。不爲受想行識若解若 T0228_.08.0637b05: 縛故作大莊嚴。不爲聲聞地縁覺地佛地若 T0228_.08.0637b06: 解若縛故作大莊嚴。何以故。菩薩摩訶薩不 T0228_.08.0637b07: 爲莊嚴一切法故而作莊嚴。是名作大莊嚴。 T0228_.08.0637b08: 須菩提白佛言。世尊。菩薩摩訶薩若如是行 T0228_.08.0637b09: 甚深般若波羅蜜多。是即菩薩摩訶薩作大 T0228_.08.0637b10: 莊嚴。而諸菩薩摩訶薩雖行是甚深般若波 T0228_.08.0637b11: 羅蜜多。不於三處而生取著。何等爲三。所謂 T0228_.08.0637b12: 聲聞地縁覺地佛地。佛言須菩提。如汝所説。 T0228_.08.0637b13: 菩薩摩訶薩若如是行甚深般若波羅蜜多是 T0228_.08.0637b14: 大莊嚴而諸菩薩摩訶薩雖行是甚深般若波 T0228_.08.0637b15: 羅蜜多。不於聲聞地縁覺地佛地而生取著 T0228_.08.0637b16: 者。須菩提。汝見何義作如是説。須菩提白 T0228_.08.0637b17: 佛言。世尊。般若波羅蜜多最上甚深。無有少 T0228_.08.0637b18: 法可得修習無所修無修者。何以故。甚深般 T0228_.08.0637b19: 若波羅蜜多。是中無法可出生故。即無所修。 T0228_.08.0637b20: 如修虚空是修般若波羅蜜多。不修一切法 T0228_.08.0637b21: 是修般若波羅蜜多。修無著是修般若波羅 T0228_.08.0637b22: 蜜多。修無邊是修般若波羅蜜多。即修無修 T0228_.08.0637b23: 是修般若波羅蜜多。修無取是修般若波羅 T0228_.08.0637b24: 蜜多。佛告尊者須菩提言。如是如是。此般若 T0228_.08.0637b25: 波羅蜜多微妙甚深。須菩提。諸菩薩摩訶薩 T0228_.08.0637b26: 能修習者當以此法而爲試驗表示其相。若 T0228_.08.0637b27: 有菩薩摩訶薩。於此甚深般若波羅蜜多。不 T0228_.08.0637b28: 生貪著無所希望。亦復不隨他所言論。其心 T0228_.08.0637b29: 清淨不起異信。聞説此甚深般若波羅蜜多 T0228_.08.0637c01: 時。不驚不怖不退不失。不疑不難不悔不沒。 T0228_.08.0637c02: 心大歡喜清淨信解者。當知是菩薩摩訶薩 T0228_.08.0637c03: 於阿耨多羅三藐三菩提得不退轉。於先佛 T0228_.08.0637c04: 所已曾得聞此甚深法。而復於中請問其義。 T0228_.08.0637c05: 由此因縁今復得聞此甚深法。不驚不怖乃 T0228_.08.0637c06: 至心生歡喜信解。須菩提白佛言。世尊。若菩 T0228_.08.0637c07: 薩摩訶薩聞此甚深般若波羅蜜多不驚怖 T0228_.08.0637c08: 已。應當云何。觀此甚深般若波羅蜜多。佛言 T0228_.08.0637c09: 須菩提。菩薩摩訶薩欲觀般若波羅蜜多者。 T0228_.08.0637c10: 當隨一切智心觀。須菩提言。云何名爲隨一 T0228_.08.0637c11: 切智心觀。佛言須菩提。若隨虚空觀即隨一 T0228_.08.0637c12: 切智心觀。云何名爲隨虚空觀。須菩提。隨虚 T0228_.08.0637c13: 空觀者即無所觀。由如是故乃得名爲隨一 T0228_.08.0637c14: 切智心觀般若波羅蜜多。何以故。無量是一 T0228_.08.0637c15: 切智。須菩提。若無量即無色。無受想行識。無 T0228_.08.0637c16: 得無證無道法無道果。無智無識無生無滅。 T0228_.08.0637c17: 無成無壞無觀無所觀。無作無作者無去無 T0228_.08.0637c18: 來。無方無趣無住非無住是即無量。若見是 T0228_.08.0637c19: 無量即墮無量數。若不見是無量。即如虚空 T0228_.08.0637c20: 無量。一切智亦無量。如是無量即無得無證。 T0228_.08.0637c21: 是故不可以色得。不可以受想行識得。不可 T0228_.08.0637c22: 以布施波羅蜜多得。不可以持戒波羅蜜多 T0228_.08.0637c23: 忍辱波羅蜜多精進波羅蜜多禪定波羅蜜多 T0228_.08.0637c24: 智慧波羅蜜多得。此中云何。所謂色即是一 T0228_.08.0637c25: 切智。受想行識即是一切智。布施波羅蜜多 T0228_.08.0637c26: 即是一切智。持戒波羅蜜多忍辱波羅蜜多 T0228_.08.0637c27: 精進波羅蜜多禪定波羅蜜多智慧波羅蜜多 T0228_.08.0637c28: 即是一切智 T0228_.08.0637c29: 爾時娑婆世界主大梵天王。與色界天子衆 T0228_.08.0638a01: 倶。帝釋天王與欲界天子衆倶來詣佛所。到 T0228_.08.0638a02: 已頭面各禮佛足。右繞三匝退住一面。各白 T0228_.08.0638a03: 佛言。世尊。般若波羅蜜多最上甚深。不能得 T0228_.08.0638a04: 其邊際源底難見難解。如來應供正等正覺。 T0228_.08.0638a05: 以何義故安處道場。成就阿耨多羅三藐三 T0228_.08.0638a06: 菩提果。説此甚深般若波羅蜜多耶。佛告梵 T0228_.08.0638a07: 王帝釋諸天子言。如是如是。般若波羅蜜多 T0228_.08.0638a08: 最上甚深。不能得其邊際源底難見難解。如 T0228_.08.0638a09: 來應供正等正覺。於此甚深般若波羅蜜多。 T0228_.08.0638a10: 見是義故安處道場。成就阿耨多羅三藐三 T0228_.08.0638a11: 菩提果。宣説甚深般若波羅蜜多。諸天子。如 T0228_.08.0638a12: 來雖得菩提。而無得者及無所得。雖説般若 T0228_.08.0638a13: 波羅蜜多。無能説者無法可説。何以故。我法 T0228_.08.0638a14: 甚深非所演説如虚空甚深故此法甚深。我 T0228_.08.0638a15: 甚深故此法甚深。一切法無來故此法甚深。 T0228_.08.0638a16: 一切法無去故此法甚深。是時梵王帝釋及 T0228_.08.0638a17: 諸天子復白佛言。希有世尊。希有善逝。佛所 T0228_.08.0638a18: 説法世間諸行。難可得信難可得解。何以故。 T0228_.08.0638a19: 世間行有著。佛説法無著。是故一切法離諸 T0228_.08.0638a20: 有著 T0228_.08.0638a21: 眞如品第十六 T0228_.08.0638a22: 爾時尊者須菩提白佛言。世尊。佛所説法隨 T0228_.08.0638a23: 順一切法離諸障礙。而一切法了不可得。猶 T0228_.08.0638a24: 如虚空離障礙相。世尊。諸法如虚空故一切 T0228_.08.0638a25: 句不可得。諸法平等故二法不可得。諸法無 T0228_.08.0638a26: 生故生法不可得。諸法無滅故滅法不可得。 T0228_.08.0638a27: 諸法無相故取相不可得。諸法無處故一切 T0228_.08.0638a28: 處不可得 T0228_.08.0638a29: 爾時梵王帝釋及諸天子倶白佛言。世尊。長 T0228_.08.0638b01: 老須菩提。隨如來生何以故。長老須菩提。諸 T0228_.08.0638b02: 所説法皆悉空故。是時長老須菩提。即謂梵 T0228_.08.0638b03: 王帝釋及諸天子言。汝等所言須菩提。隨如 T0228_.08.0638b04: 來生者。當知隨如如行故如如無生。是故須 T0228_.08.0638b05: 菩提隨如來生。諸天子。如如來眞如不來不 T0228_.08.0638b06: 去故。須菩提眞如亦不來不去。如來眞如本 T0228_.08.0638b07: 來不生故。須菩提眞如亦本來不生。何以故。 T0228_.08.0638b08: 如來眞如即是一切法眞如。一切法眞如即 T0228_.08.0638b09: 是如來眞如。一切法眞如亦是須菩提眞如。 T0228_.08.0638b10: 是諸眞如無所生故。是故須菩提。於是眞如 T0228_.08.0638b11: 法中隨如來生。而彼眞如即非眞如。諸天子。 T0228_.08.0638b12: 如如來眞如無住非無住須菩提眞如亦無住 T0228_.08.0638b13: 非無住。如如來眞如無作非無作。無分別非 T0228_.08.0638b14: 無分別。須菩提眞如亦無作非無作。無分別 T0228_.08.0638b15: 非無分別。以須菩提眞如無作非無作無分 T0228_.08.0638b16: 別非無分別故。即如來眞如無作非無作無 T0228_.08.0638b17: 分別非無分別無障礙以無障礙故。一切法 T0228_.08.0638b18: 亦無作非無作無分別非無分別離諸障礙。 T0228_.08.0638b19: 何以故。以如來眞如以一切法眞如。同一眞 T0228_.08.0638b20: 如。是如無二無二分無相無分別。彼無二眞 T0228_.08.0638b21: 如即非眞如非不眞如。即彼非眞如非不眞 T0228_.08.0638b22: 如。是如無二無二分無相無分別。是故須菩 T0228_.08.0638b23: 提隨如來生。諸天子。如來無作眞如非無作 T0228_.08.0638b24: 眞如。無所有眞如非無所有眞如。是如無二 T0228_.08.0638b25: 無二分無相無分別。是故須菩提隨如來生。 T0228_.08.0638b26: 諸天子。如如來眞如一切處常不斷不壞。須 T0228_.08.0638b27: 菩提眞如亦一切處常不斷不壞。一切法眞 T0228_.08.0638b28: 如亦一切處常不斷不壞。如來眞如無相無 T0228_.08.0638b29: 動無所得。須菩提眞如亦無相無動無所得。 T0228_.08.0638c01: 一切法眞如亦無相無動無所得。是故須菩 T0228_.08.0638c02: 提隨如來生。諸天子。如來眞如不異一切法 T0228_.08.0638c03: 眞如。須菩提眞如不異一切法眞如。彼一切 T0228_.08.0638c04: 法不異眞如即非眞如。彼非眞如即一切法 T0228_.08.0638c05: 眞如。如是眞如無來無去無二無別。是故須 T0228_.08.0638c06: 菩提隨如來生。諸天子。如如來眞如非過去 T0228_.08.0638c07: 未來現在。須菩提眞如亦非過去未來現在。 T0228_.08.0638c08: 一切法眞如亦非過去未來現在。是故須菩 T0228_.08.0638c09: 提隨如來生。諸天子。如來眞如即不來不去 T0228_.08.0638c10: 不住眞如。如來眞如即過去眞如不去。過去 T0228_.08.0638c11: 眞如即如來眞如不去。如來眞如即未來眞 T0228_.08.0638c12: 如不來。未來眞如即如來眞如不來。如來眞 T0228_.08.0638c13: 如即現在眞如不住。現在眞如即如來眞如 T0228_.08.0638c14: 不住。如來眞如即過去未來現在眞如。過去 T0228_.08.0638c15: 未來現在眞如即如來眞如。若如來眞如。若 T0228_.08.0638c16: 過去未來現在眞如。若須菩提眞如。是諸眞 T0228_.08.0638c17: 如無二無二分無相無分別。一切法眞如亦 T0228_.08.0638c18: 無二無二分無相無分別。諸天子。若如來眞 T0228_.08.0638c19: 如。若菩薩地眞如。若阿耨多羅三藐三菩提 T0228_.08.0638c20: 眞如。是諸眞如無二無二分無相無分別。了 T0228_.08.0638c21: 不可得。皆是名字所分別故。須菩提復謂諸 T0228_.08.0638c22: 天子言。汝等當知。須菩提隨如來生者。不隨 T0228_.08.0638c23: 色生。不隨受想行識生。不隨須陀洹果生。不 T0228_.08.0638c24: 隨斯陀含果生。不隨阿那含果生。不隨阿羅 T0228_.08.0638c25: 漢果生。不隨縁覺果生。不隨佛果生。何以故。 T0228_.08.0638c26: 諸法無生非無所生。諸法無得非無所得。諸 T0228_.08.0638c27: 天子。以是義故。須菩提隨如來生。須菩提説 T0228_.08.0638c28: 是眞如法時。而此大地六種震動。有十八相。 T0228_.08.0638c29: 所謂震遍震等遍震。動遍動等遍動。踊遍等 T0228_.08.0639a01: 等遍撃。爆遍爆等遍爆。吼遍吼等遍吼。現如 T0228_.08.0639a02: 是等十八相已。即時大地還復如故 T0228_.08.0639a03: 爾時尊者舍利子白佛言。世尊。眞如法者。最 T0228_.08.0639a04: 上甚深微妙難解。佛告尊者舍利子言。如是 T0228_.08.0639a05: 如是。眞如法者。最上最勝甚深微妙難解難 T0228_.08.0639a06: 入。當佛讃是眞如法時。會中有三百苾芻。不 T0228_.08.0639a07: 受諸法證得漏盡心善解脱。五百苾芻尼遠 T0228_.08.0639a08: 塵離垢得法眼淨。五千天子得無生法忍。六 T0228_.08.0639a09: 千菩薩不受諸法證得漏盡心善解脱 T0228_.08.0639a10: 爾時尊者舍利子。知彼六千菩薩證得漏盡 T0228_.08.0639a11: 心解脱已。即白佛言。世尊。此諸菩薩修菩薩 T0228_.08.0639a12: 行。以何因縁今此會中返得漏盡心解脱耶。 T0228_.08.0639a13: 佛言舍利子。汝今當知。此諸菩薩往昔曾於 T0228_.08.0639a14: 五百佛所親近供養。而各修習布施持戒忍 T0228_.08.0639a15: 辱精進禪定等法。雖復如是修諸行法。而不 T0228_.08.0639a16: 得般若波羅蜜多善巧方便所護念故。以是 T0228_.08.0639a17: 因縁返證此果。又舍利子。有諸菩薩雖修空 T0228_.08.0639a18: 無相無願法門行菩薩道。若不得般若波羅 T0228_.08.0639a19: 蜜多善巧方便所護念者。當知是菩薩得聲 T0228_.08.0639a20: 聞果謂證實際。舍利子。譬如世間有彼飛鳥 T0228_.08.0639a21: 其身長大。或一由旬至五由旬。翅羽未成飛 T0228_.08.0639a22: 不能遠。而欲從彼三十三天上投身下至閻 T0228_.08.0639a23: 浮提地。而彼飛鳥於其中道心生是念。我今 T0228_.08.0639a24: 欲還三十三天上。或作是念。願我得至閻浮 T0228_.08.0639a25: 提地。身無損傷離諸苦惱。舍利子於汝意云 T0228_.08.0639a26: 何。而彼飛鳥欲還天上可得還不。願至閻 T0228_.08.0639a27: 浮提地身無損傷。可得如願不。舍利子言。不 T0228_.08.0639a28: 也世尊。何以故。而彼飛鳥身量既大翅復未 T0228_.08.0639a29: 成。身必損傷或復至死。佛告舍利子言。菩薩 T0228_.08.0639b01: 亦復如是。雖復有能發阿耨多羅三藐三菩 T0228_.08.0639b02: 提心。已於兢沙伽沙數劫中廣修諸行。於施 T0228_.08.0639b03: 能捨於戒能護於忍能受精進不懈禪定寂 T0228_.08.0639b04: 靜。而復能於阿耨多羅三藐三菩提發大心 T0228_.08.0639b05: 大願。若不得般若波羅蜜多善巧方便所護 T0228_.08.0639b06: 念者。是菩薩必墮聲聞縁覺之地 T0228_.08.0639b07: 復次舍利子。有諸菩薩。雖念過去未來現在 T0228_.08.0639b08: 諸佛世尊所有戒定慧解脱解脱知見諸蘊善 T0228_.08.0639b09: 根。是菩薩取相念故。即不能知亦不能見諸 T0228_.08.0639b10: 佛世尊所有戒定慧解脱解脱知見諸蘊善 T0228_.08.0639b11: 根。以不知不見故。聞説一切法空。是菩薩取 T0228_.08.0639b12: 音聲相而生信解。即以是取相功徳。迴向阿 T0228_.08.0639b13: 耨多羅三藐三菩提。是菩薩必墮聲聞縁覺 T0228_.08.0639b14: 之地。何以故。不得般若波羅蜜多善巧方便 T0228_.08.0639b15: 所護念故。舍利子白佛言。世尊。如我解佛所 T0228_.08.0639b16: 説義。有諸菩薩。雖復長時廣修諸行。若或遠 T0228_.08.0639b17: 離彼善知識。不得般若波羅蜜多善巧方便 T0228_.08.0639b18: 所護念者。是菩薩即不能成就阿耨多羅三 T0228_.08.0639b19: 藐三菩提果。是故諸菩薩若欲成就阿耨多 T0228_.08.0639b20: 羅三藐三菩提果者。應當修習此般若波羅 T0228_.08.0639b21: 蜜多善巧方便 T0228_.08.0639b22: 佛告舍利子言。如是如是。若諸菩薩欲成就 T0228_.08.0639b23: 阿耨多羅三藐三菩提果者。應當親近彼善 T0228_.08.0639b24: 知識。即能修習此般若波羅蜜多善巧方便。 T0228_.08.0639b25: 以是義故乃能成就阿耨多羅三藐三菩提果」 T0228_.08.0639b26: 爾時梵王帝釋及諸天子倶白佛言。世尊。般 T0228_.08.0639b27: 若波羅蜜多甚深。阿耨多羅三藐三菩提難 T0228_.08.0639b28: 得 T0228_.08.0639b29: 爾時世尊告梵王帝釋及諸天子言。如是如 T0228_.08.0639c01: 是。般若波羅蜜多甚深。阿耨多羅三藐三菩 T0228_.08.0639c02: 提難得。若諸無智起劣精進生劣信解。無善 T0228_.08.0639c03: 巧方便親近惡知識者。即於阿耨多羅三藐 T0228_.08.0639c04: 三菩提轉復甚難 T0228_.08.0639c05: 爾時尊者須菩提白佛言。世尊。佛言阿耨多 T0228_.08.0639c06: 羅三藐三菩提難得者。如我解佛所説義。阿 T0228_.08.0639c07: 耨多羅三藐三菩提不爲難得。何以故。一切 T0228_.08.0639c08: 法空無法可得無能得者。佛所宣説諸法皆 T0228_.08.0639c09: 空。爲有所斷而所斷法是法亦空。彼阿耨多 T0228_.08.0639c10: 羅三藐三菩提。若所得法若所用法若知若 T0228_.08.0639c11: 解。一切皆空無得無證。是故阿耨多羅三藐 T0228_.08.0639c12: 三菩提不爲難得。佛告須菩提言。阿耨多羅 T0228_.08.0639c13: 三藐三菩提無所得故難得。無得者故難得。 T0228_.08.0639c14: 無分別故難得 T0228_.08.0639c15: 爾時尊者舍利子。即謂尊者須菩提言。如汝 T0228_.08.0639c16: 所説阿耨多羅三藐三菩提不爲難得者彼兢 T0228_.08.0639c17: 沙伽沙數求菩提者。諸菩薩摩訶薩不應於 T0228_.08.0639c18: 阿耨多羅三藐三菩提有所退轉。何以故。汝 T0228_.08.0639c19: 説菩提不難得故。須菩提言尊者舍利子。色 T0228_.08.0639c20: 於阿耨多羅三藐三菩提有退轉不。舍利子 T0228_.08.0639c21: 言。不也須菩提。須菩提言。受想行識於阿耨 T0228_.08.0639c22: 多羅三藐三菩提有退轉不。舍利子言。不也 T0228_.08.0639c23: 須菩提。須菩提言。離色有法於阿耨多羅三 T0228_.08.0639c24: 藐三菩提有退轉不。舍利子言。不也須菩提。 T0228_.08.0639c25: 須菩提言。離受想行識有法於阿耨多羅三 T0228_.08.0639c26: 藐三菩提有退轉不。舍利子言。不也須菩提。 T0228_.08.0639c27: 須菩提言。色眞如於阿耨多羅三藐三菩提 T0228_.08.0639c28: 有退轉不。舍利子言。不也須菩提。須菩提言。 T0228_.08.0639c29: 受想行識眞如於阿耨多羅三藐三菩提有退 T0228_.08.0640a01: 轉不。舍利子言。不也須菩提。須菩提言。離色 T0228_.08.0640a02: 眞如有法於阿耨多羅三藐三菩提有退轉 T0228_.08.0640a03: 不。舍利子言。不也須菩提。須菩提言。離受 T0228_.08.0640a04: 想行識眞如有法於阿耨多羅三藐三菩提有 T0228_.08.0640a05: 退轉不。舍利子言。不也須菩提。須菩提言。色 T0228_.08.0640a06: 於阿耨多羅三藐三菩提有所證不。舍利子 T0228_.08.0640a07: 言。不也須菩提。須菩提言。受想行識於阿耨 T0228_.08.0640a08: 多羅三藐三菩提有所證不。舍利子言。不也 T0228_.08.0640a09: 須菩提。須菩提言。離色有法於阿耨多羅三 T0228_.08.0640a10: 藐三菩提有所證不。舍利子言。不也須菩提。 T0228_.08.0640a11: 須菩提言。離受想行識有法於阿耨多羅三 T0228_.08.0640a12: 藐三菩提有所證不。舍利子言。不也須菩提 T0228_.08.0640a13: 須菩提言。色眞如於阿耨多羅三藐三菩提 T0228_.08.0640a14: 有所證不。舍利子言。不也須菩提。須菩提 T0228_.08.0640a15: 言。受想行識眞如於阿耨多羅三藐三菩提 T0228_.08.0640a16: 有所證不。舍利子言。不也須菩提。須菩提言。 T0228_.08.0640a17: 離色眞如有法於阿耨多羅三藐三菩提有所 T0228_.08.0640a18: 證不。舍利子言。不也須菩提。須菩提言。離受 T0228_.08.0640a19: 想行識眞如有法於阿耨多羅三藐三菩提有 T0228_.08.0640a20: 所證不。舍利子言。不也須菩提。須菩提言。色 T0228_.08.0640a21: 於阿耨多羅三藐三菩提有所覺了不。舍利 T0228_.08.0640a22: 子言。不也須菩提。須菩提言。受想行識於阿 T0228_.08.0640a23: 耨多羅三藐三菩提有所覺了不。舍利子言。 T0228_.08.0640a24: 不也須菩提。須菩提言。離色有法於阿耨多 T0228_.08.0640a25: 羅三藐三菩提有所覺了不。舍利子言。不也 T0228_.08.0640a26: 須菩提。須菩提言。離受想行識有法於阿耨 T0228_.08.0640a27: 多羅三藐三菩提有所覺了不。舍利子言。不 T0228_.08.0640a28: 也須菩提。須菩提言。色眞如於阿耨多羅三 T0228_.08.0640a29: 藐三菩提有所覺了不。舍利子言。不也須菩 T0228_.08.0640b01: 提。須菩提言。受想行識眞如於阿耨多羅三 T0228_.08.0640b02: 藐三菩提有所覺了不。舍利子言。不也須菩 T0228_.08.0640b03: 提。須菩提言。離色眞如有法於阿耨多羅三 T0228_.08.0640b04: 藐三菩提有所覺了不。舍利子言。不也須菩 T0228_.08.0640b05: 提。須菩提言。離受想行識眞如有法於阿耨 T0228_.08.0640b06: 多羅三藐三菩提有所覺了不。舍利子言。不 T0228_.08.0640b07: 也須菩提。須菩提言。乃至一切法一切法眞 T0228_.08.0640b08: 如於阿耨多羅三藐三菩提可退轉不。舍利 T0228_.08.0640b09: 子言。不也須菩提。須菩提言。舍利子於汝意 T0228_.08.0640b10: 云何。若有法於阿耨多羅三藐三菩提可退 T0228_.08.0640b11: 轉者。是法即有所住。以一切法無住。當有何 T0228_.08.0640b12: 法而可退轉。舍利子。眞如可退轉不。舍利子 T0228_.08.0640b13: 言。不也須菩提。須菩提言。舍利子。如是一切 T0228_.08.0640b14: 法實求不可得。即無法於阿耨多羅三藐三 T0228_.08.0640b15: 菩提可得退轉 T0228_.08.0640b16: 爾時尊者舍利子白尊者須菩提言。如尊者 T0228_.08.0640b17: 所説義。即無菩薩於阿耨多羅三藐三菩提 T0228_.08.0640b18: 有所退轉。須菩提。若如是者如佛所説求三 T0228_.08.0640b19: 乘人應無差別耶 T0228_.08.0640b20: 爾時尊者滿慈子。語尊者舍利子言。汝當問 T0228_.08.0640b21: 尊者須菩提。如須菩提意。欲令唯有一乘人 T0228_.08.0640b22: 耶。是時舍利子即如所説語尊者須菩提言。 T0228_.08.0640b23: 汝須菩提。欲令唯有一乘人耶。須菩提言。舍 T0228_.08.0640b24: 利子。汝於眞如法中有一乘人而可見不。舍 T0228_.08.0640b25: 利子言。不也須菩提。須菩提言。又舍利子。 T0228_.08.0640b26: 汝於眞如法中有三乘人而可見不。舍利子 T0228_.08.0640b27: 言。不也須菩提。須菩提言。舍利子。眞如法 T0228_.08.0640b28: 中有一相三相而可得不。舍利子言。不也須 T0228_.08.0640b29: 菩提。須菩提言。舍利子汝今當知。眞如法中 T0228_.08.0640c01: 一菩薩法尚不可得。何況聲聞縁覺之法而 T0228_.08.0640c02: 可得耶。是故無有少法於阿耨多羅三藐三 T0228_.08.0640c03: 菩提有所退轉。舍利子。若菩薩摩訶薩聞作 T0228_.08.0640c04: 是説不驚不怖不退失者。當知是菩薩摩訶 T0228_.08.0640c05: 薩即能成就菩提 T0228_.08.0640c06: 爾時世尊讃尊者須菩提言。善哉善哉。須菩 T0228_.08.0640c07: 提。汝所樂説皆是如來威神護念。如汝所説。 T0228_.08.0640c08: 如是如是。若菩薩摩訶薩聞作是説不驚不 T0228_.08.0640c09: 怖不退失者。當知是菩薩摩訶薩即能成就 T0228_.08.0640c10: 菩提。爾時尊者舍利子白佛言。世尊。若菩薩 T0228_.08.0640c11: 摩訶薩聞作是説不驚怖退失者。當得成就 T0228_.08.0640c12: 何等菩提。佛言舍利子。當得成就阿耨多羅 T0228_.08.0640c13: 三藐三菩提。爾時尊者須菩提白佛言。世尊。 T0228_.08.0640c14: 若菩薩摩訶薩欲得成就阿耨多羅三藐三菩 T0228_.08.0640c15: 提者。應云何住云何修學。佛言須菩提。若菩 T0228_.08.0640c16: 薩摩訶薩欲得成就阿耨多羅三藐三菩提 T0228_.08.0640c17: 者。當於一切衆生起平等心。無毒心慈心利 T0228_.08.0640c18: 益心善知識心無障礙心謙下心無惱心不害 T0228_.08.0640c19: 心。當生如是等心。又於一切衆生作父想母 T0228_.08.0640c20: 想諸親友想。又復長時廣修諸行。所謂於施 T0228_.08.0640c21: 能捨於戒能護於忍能受精進無懈禪定寂 T0228_.08.0640c22: 靜智慧勝解。修如是等種種勝行。隨順縁生 T0228_.08.0640c23: 觀察諸法。不於諸法取斷滅相。如是了知諸 T0228_.08.0640c24: 法眞實。即能過菩薩地具諸佛法。成熟無量 T0228_.08.0640c25: 無數有情。普令安住大涅*盤界。菩薩摩訶薩 T0228_.08.0640c26: 若如是修學即無障礙相。乃至一切法亦得 T0228_.08.0640c27: 無障礙。須菩提。是故菩薩摩訶薩欲得阿耨 T0228_.08.0640c28: 多羅三藐三菩提者。當如是住如是修學。如 T0228_.08.0640c29: 是學者。能爲一切衆生作大依怙 T0228_.08.0641a01: *佛説佛母出生三法藏般若波羅蜜多經卷 T0228_.08.0641a02: 第十五 T0228_.08.0641a03: T0228_.08.0641a04: T0228_.08.0641a05: T0228_.08.0641a06: T0228_.08.0641a07: 波羅蜜多經卷第十六 T0228_.08.0641a08: *西*天譯經三藏朝奉大夫試光祿卿 T0228_.08.0641a09: 傳法大師*賜紫*臣施*護奉 詔*譯 T0228_.08.0641a10: 不退轉菩薩相品第十七 T0228_.08.0641a11: 爾時尊者須菩提白佛言。世尊。不退轉菩薩 T0228_.08.0641a12: 摩訶薩當有何相。我等云何而能識知是不 T0228_.08.0641a13: 退轉者。佛告須菩提言。如今當知。不退轉菩 T0228_.08.0641a14: 薩摩訶薩有種種相。須菩提。所有異生地聲 T0228_.08.0641a15: 聞地縁覺地菩薩地如來地。如是諸地於眞 T0228_.08.0641a16: 如中無二無別無疑無壞。菩薩從是眞如入 T0228_.08.0641a17: 諸法性。雖入是法而亦於中不生分別。此是 T0228_.08.0641a18: 眞如此眞如相。出是如已設聞餘法。亦復於 T0228_.08.0641a19: 中不疑不難不悔不沒。無是法無非法。菩薩 T0228_.08.0641a20: 隨諸法相入諸法性。須菩提。當知不退轉菩 T0228_.08.0641a21: 薩摩訶薩於一切時諸所言説有義有利。而 T0228_.08.0641a22: 終不説無益語言。亦不觀察他人美惡長短。 T0228_.08.0641a23: 須菩提。若有具足如是相者。是爲不退轉菩 T0228_.08.0641a24: 薩摩訶薩 T0228_.08.0641a25: 復次須菩提。當知彼不退轉菩薩摩訶薩雖 T0228_.08.0641a26: 聞諸餘沙門婆羅門外道等衆所説語言。而 T0228_.08.0641a27: 不取爲實知實見。是菩薩亦不禮事諸餘天 T0228_.08.0641a28: 等。不以香華燈塗飮食衣服種種供具供養 T0228_.08.0641a29: 彼等。亦復於彼不生信敬。須菩提。若有具足 T0228_.08.0641b01: 如是相者。是爲不退轉菩薩摩訶薩 T0228_.08.0641b02: 復次須菩提。彼不退轉菩薩摩訶薩。畢竟不 T0228_.08.0641b03: 墮諸惡趣中。不受女人之身。又須菩提。是菩 T0228_.08.0641b04: 薩於一切時常行十善道。所謂自不殺生復 T0228_.08.0641b05: 教他人持不殺生。自不偸盜復教他人持不 T0228_.08.0641b06: 偸盜。自不邪染復教他人持不邪染。自不妄 T0228_.08.0641b07: 言復教他人持不妄言。自不兩舌復教他人 T0228_.08.0641b08: 持不兩舌。自不惡口復教他人持不惡口。自 T0228_.08.0641b09: 不無義語復教他人持不無義語。自不貪愛 T0228_.08.0641b10: 復教他人持不貪愛。自不瞋恚復教他人持 T0228_.08.0641b11: 不瞋恚。自不邪見復教他人不起邪見。如是 T0228_.08.0641b12: 不退轉菩薩摩訶薩自行十善道。復以此法 T0228_.08.0641b13: 廣爲他人如理表示如實教授。如所利益如 T0228_.08.0641b14: 理生喜。是菩薩於十善法堅固而行無所退 T0228_.08.0641b15: 失。於一切行一切種一切時一切處不生瞋 T0228_.08.0641b16: 恚心。乃至夢中亦行十善。而不暫起十不善 T0228_.08.0641b17: 行。須菩提。若有具足如是相者。是爲不退轉 T0228_.08.0641b18: 菩薩摩訶薩 T0228_.08.0641b19: 復次須菩提。彼不退轉菩薩摩訶薩。隨自所 T0228_.08.0641b20: 聞所得一切法門。即爲一切衆生如理宣説。 T0228_.08.0641b21: 令諸衆生得大利樂。菩薩以是法施隨諸衆 T0228_.08.0641b22: 生心所樂欲。普令衆生圓滿意願。菩薩自所 T0228_.08.0641b23: 得法與一切衆生共之。須菩提。若有具足如 T0228_.08.0641b24: 是相者。是爲不退轉菩薩摩訶薩 T0228_.08.0641b25: 復次須菩提。彼不退轉菩薩摩訶薩。聞甚深 T0228_.08.0641b26: 法不疑不悔心生信解。是菩薩於一切時語 T0228_.08.0641b27: 言柔和善順少於惛沈睡眠。行住坐臥威儀 T0228_.08.0641b28: 具足。諸根調寂離諸動亂。行不卒疾平足履 T0228_.08.0641b29: 地。安詳徐歩視地而行。所向方處離諸過失。 T0228_.08.0641c01: 又須菩提。彼不退轉菩薩摩訶薩。身所著衣 T0228_.08.0641c02: 及諸臥具。清淨香潔無有垢穢。身得安隱離 T0228_.08.0641c03: 諸病惱。又人身中有八萬戸大小諸蟲。菩薩 T0228_.08.0641c04: 身中無是諸蟲。何以故。菩薩善根超出世間 T0228_.08.0641c05: 廣大増長。隨其善根所増長已。菩薩即得身 T0228_.08.0641c06: 清淨。身既清淨心亦清淨。須菩提白佛言。世 T0228_.08.0641c07: 尊。云何名爲菩薩心清淨。佛言須菩提。隨其 T0228_.08.0641c08: 菩薩所有善根既増長已。即彼一切諂曲欺 T0228_.08.0641c09: 誑諸不善法而自銷滅。以是滅故得心清淨。 T0228_.08.0641c10: 由心清淨故即能過於聲聞縁覺之地。如是 T0228_.08.0641c11: 名爲菩薩心清淨。須菩提。若有具足如是相 T0228_.08.0641c12: 者。是爲不退轉菩薩摩訶薩 T0228_.08.0641c13: 復次須菩提。彼不退轉菩薩摩訶薩。遠離貪 T0228_.08.0641c14: 愛無慳嫉心。不求世間名聞利養。不樂多畜 T0228_.08.0641c15: 飮食衣服臥具醫藥及餘資具。而但愛樂甚 T0228_.08.0641c16: 深正法。於深法門能一心聽不生驚怖。智慧 T0228_.08.0641c17: 堅固諦信諦受。隨所聞法皆與般若波羅蜜 T0228_.08.0641c18: 多相應。菩薩因般若波羅蜜多故。乃至世間 T0228_.08.0641c19: 一切種事。而不見有與般若波羅蜜多不相 T0228_.08.0641c20: 應者。皆悉安住實相法中。須菩提。若有具 T0228_.08.0641c21: 足如是相者。是爲不退轉菩薩摩訶薩 T0228_.08.0641c22: 復次須菩提。有諸惡魔來菩薩所。化作八大 T0228_.08.0641c23: 地獄。一一地獄。其中各有百千萬數不退轉 T0228_.08.0641c24: 菩薩。魔作是言。汝今當知此諸菩薩皆是住 T0228_.08.0641c25: 不退轉者。如來一一已爲授記。今還生此大 T0228_.08.0641c26: 地獄中。汝今亦復如是住不退轉地如來已 T0228_.08.0641c27: 爲授記。汝亦當生此大地獄。汝今若能悔是 T0228_.08.0641c28: 心者。當得不墮地獄轉生天上。須菩提。若菩 T0228_.08.0641c29: 薩聞是語已。心不動轉即作是念。若不退轉 T0228_.08.0642a01: 菩薩摩訶薩。墮地獄者無有是處。我今覺知 T0228_.08.0642a02: 斯爲魔事。須菩提。若有具足如是相者。是爲 T0228_.08.0642a03: 不退轉菩薩摩訶薩 T0228_.08.0642a04: 復次須菩提。有諸惡魔化沙門相。來菩薩所 T0228_.08.0642a05: 作如是言。汝先所聞可讀誦者。皆不眞實非 T0228_.08.0642a06: 佛所説。汝應悔捨勿復受持。汝今若能悔先 T0228_.08.0642a07: 所聞。我當常時來詣汝所。以我所聞共相習 T0228_.08.0642a08: 誦。我所聞者眞是佛説。若菩薩聞是説已心 T0228_.08.0642a09: 動轉者。當知是菩薩未從諸佛得授阿耨多 T0228_.08.0642a10: 羅三藐三菩提記。未能安住不退轉性。若有 T0228_.08.0642a11: 菩薩聞是説已。心不動轉住法實相。不生不 T0228_.08.0642a12: 滅不起不作。其心堅固不隨他語。譬如漏盡 T0228_.08.0642a13: 阿羅漢現前證法實相。不生不滅不起不作。 T0228_.08.0642a14: 不隨他語不爲惡魔所能動轉。菩薩亦然。已 T0228_.08.0642a15: 得安住不退轉者。不爲聲聞縁覺法門而能 T0228_.08.0642a16: 動轉。終不取證聲聞縁覺之果。決定趣求阿 T0228_.08.0642a17: 耨多羅三藐三菩提。成就一切智安住不退 T0228_.08.0642a18: 轉性。須菩提。若有具足如是相者。是爲不退 T0228_.08.0642a19: 轉菩薩摩訶薩 T0228_.08.0642a20: 復次須菩提。有諸惡魔來菩薩所作如是言。 T0228_.08.0642a21: 汝所修*行是輪迴行非菩薩行。汝今宜應於 T0228_.08.0642a22: 現生中盡苦邊際取證涅盤。勿復於是生死 T0228_.08.0642a23: 法中受諸苦惱。汝今若不此生盡苦取涅*盤 T0228_.08.0642a24: 樂。何能更受後世身耶。須菩提。若菩薩聞是 T0228_.08.0642a25: 説已覺知魔事心無動轉。其魔即時復作是 T0228_.08.0642a26: 言。汝豈不見彼諸菩薩摩訶薩衆。各各於其 T0228_.08.0642a27: 兢伽沙數劫中親近諸佛。以其飮食衣服臥 T0228_.08.0642a28: 具醫藥。供養兢伽沙數諸佛世尊。於諸佛所 T0228_.08.0642a29: 修持梵行。敬事諸佛聽受正法。爲菩提故於 T0228_.08.0642b01: 諸佛所。請問菩薩所行道法。應云何住云何 T0228_.08.0642b02: 行云何學。隨其所應諸佛爲説。菩薩當如是 T0228_.08.0642b03: 住如是行如是學。是諸菩薩隨諸佛教。如理 T0228_.08.0642b04: 修行求一切智。如是勤行尚不能得。況復汝 T0228_.08.0642b05: 今云何能得阿耨多羅三藐三菩提耶。須菩 T0228_.08.0642b06: 提。若菩薩聞是説已。覺知魔事心無動轉。其 T0228_.08.0642b07: 魔即時復化作彼諸苾芻衆。住菩薩前魔作 T0228_.08.0642b08: 是言。此等苾芻皆是漏盡阿羅漢。先發道意 T0228_.08.0642b09: 各各爲求阿耨多羅三藐三菩提而不能得。 T0228_.08.0642b10: 今還取證如是阿羅漢果。況復汝今云何能 T0228_.08.0642b11: 得阿耨多羅三藐三菩提耶。須菩提。是菩薩 T0228_.08.0642b12: 聞是説已無所動轉不生異想。而能覺知斯 T0228_.08.0642b13: 爲魔事。即作是念。若菩薩摩訶薩隨諸佛教 T0228_.08.0642b14: 如理修學如實安住。諸有所作應諸波羅蜜 T0228_.08.0642b15: 多。不離是道不離是念。若不得一切智者無 T0228_.08.0642b16: 有是處。菩薩作是思惟已。其心決定轉復堅 T0228_.08.0642b17: 固。而諸惡魔不得其便。是菩薩覺知如是諸 T0228_.08.0642b18: 魔事已。於彼所聞而無所失。須菩提。若有具 T0228_.08.0642b19: 足如是相者。是爲不退轉菩薩摩訶薩 T0228_.08.0642b20: 復次須菩提。彼不退轉菩薩摩訶薩。於諸法 T0228_.08.0642b21: 中不作色想。不生色想。不作受想行識想。不 T0228_.08.0642b22: 生受想行識想。何以故。是菩薩了知諸法自 T0228_.08.0642b23: 相空故。於一切法畢竟無所得無作無生。於 T0228_.08.0642b24: 諸法中得無生忍。須菩提。若有具足如是相 T0228_.08.0642b25: 者。是爲不退轉菩薩摩訶薩 T0228_.08.0642b26: 復次須菩提。有諸惡魔化苾芻相。來菩薩所 T0228_.08.0642b27: 作如是言。當知一切智同彼虚空。無所生無 T0228_.08.0642b28: 所成無所得法無所用法。無知者無證者無 T0228_.08.0642b29: 得法者無用法者。如是觀一切智同虚空已。 T0228_.08.0642c01: 汝所趣求爲無義利。若有人言得阿耨多羅 T0228_.08.0642c02: 三藐三菩提者。當知彼説是爲魔事非佛所 T0228_.08.0642c03: 説。須菩提。彼菩薩聞是説已即起是念。今此 T0228_.08.0642c04: 説者令我遠離一切智果是爲魔事。菩薩即 T0228_.08.0642c05: 時起堅固心無動心無壞心。彼諸魔衆不得 T0228_.08.0642c06: 其便。須菩提。若有具足如是相者。是爲不退 T0228_.08.0642c07: 轉菩薩摩訶薩 T0228_.08.0642c08: 復次須菩提。彼不退轉菩薩摩訶薩。爲求一 T0228_.08.0642c09: 切智故。不隨聲聞縁覺地轉。是菩薩若欲入 T0228_.08.0642c10: 初禪二禪三禪四禪諸定。於是諸定心轉調 T0228_.08.0642c11: 柔隨意能入。雖入是諸定而不隨禪生還取 T0228_.08.0642c12: 欲界法。須菩提。若有具足如是相者。是爲 T0228_.08.0642c13: 不退轉菩薩摩訶薩 T0228_.08.0642c14: 復次須菩提。彼不退轉菩薩摩訶薩。不著世 T0228_.08.0642c15: 間名聞利養。亦不愛樂稱揚讃歎。於諸衆生 T0228_.08.0642c16: 心無恚礙。常於衆生起利樂心。若來若去若 T0228_.08.0642c17: 動若止。心不散亂威儀具足。菩薩雖復在家 T0228_.08.0642c18: 不著諸欲。於諸欲境不生愛樂。設受諸欲常 T0228_.08.0642c19: 生怖畏。譬如有人經過險難多諸賊盜。於險 T0228_.08.0642c20: 難中雖有飮食常生怖畏。但念何時過斯險 T0228_.08.0642c21: 難。彼不退轉菩薩摩訶薩亦復如是。雖復在 T0228_.08.0642c22: 家受諸欲境。而常覺知諸欲過失爲衆苦本。 T0228_.08.0642c23: 不生愛樂常所怖畏而生厭捨。不以邪命非 T0228_.08.0642c24: 法自活。寧失身命於諸衆生而不損惱。何以 T0228_.08.0642c25: 故。在家菩薩是名正士。亦名大丈夫。亦名可 T0228_.08.0642c26: 愛士夫。亦名最上士夫。亦名善相士夫。亦 T0228_.08.0642c27: 名士夫中僊。亦名吉祥士夫。亦名士夫中衆 T0228_.08.0642c28: 色蓮華。亦名士夫中白蓮華。亦名士夫正知 T0228_.08.0642c29: 者。亦名人中龍。亦名人中師子。亦名調御者。 T0228_.08.0643a01: 菩薩雖復在家而能成就種種功徳。常樂利 T0228_.08.0643a02: 樂一切衆生。菩薩以其般若波羅蜜多力故。 T0228_.08.0643a03: 獲得一切勝相成就。須菩提。若有具足。如是 T0228_.08.0643a04: 相者。是爲不退轉菩薩摩訶薩 T0228_.08.0643a05: 復次須菩提。彼不退轉菩薩摩訶薩。於一切 T0228_.08.0643a06: 時有執金剛大藥叉主常隨衞護。不令非人 T0228_.08.0643a07: 伺得其便。是菩薩心不散亂威儀寂靜。諸根 T0228_.08.0643a08: 具足無所缺減。人中牛王諸相圓滿。修賢善 T0228_.08.0643a09: 行常行正法。不以世間邪幻呪術藥草等事 T0228_.08.0643a10: 引接於人。不爲他人占相所有若吉祥事不 T0228_.08.0643a11: 吉祥事。亦不與人占相世間男女生長如是 T0228_.08.0643a12: 相如是事若善若惡。亦復不於女人而生敬 T0228_.08.0643a13: 愛。常修淨命不邪命活。遠離一切鬪戰諍訟。 T0228_.08.0643a14: 不壞正見戒行具足。菩薩於諸惡法不自所 T0228_.08.0643a15: 作。不勸他作。於一切時離諸過失。須菩提。若 T0228_.08.0643a16: 有具足如是相者。是爲不退轉菩薩摩訶薩」 T0228_.08.0643a17: 復次須菩提。彼不退轉菩薩摩訶薩。於一切 T0228_.08.0643a18: 時不説世間種種雜事。所謂不説王事。不説 T0228_.08.0643a19: 盜賊事。不説軍衆事。不説戰陣事。不説國城 T0228_.08.0643a20: 聚落方處等事。不説父母親族男女等事。不 T0228_.08.0643a21: 説園林臺觀池沼諸悦意事。不説龍神夜叉 T0228_.08.0643a22: 鬼魅非人等事。不説飮食衣服香華瓔珞莊 T0228_.08.0643a23: 嚴等事。不説歌舞倡伎嬉戲等事。不説大海 T0228_.08.0643a24: 洲渚江河等事。不説諸異生事。菩薩不説如 T0228_.08.0643a25: 是世間種種雜事。但樂宣説蘊處界等與般 T0228_.08.0643a26: 若波羅蜜多相應諸法。常不離一切智如理 T0228_.08.0643a27: 作意。常樂正法不樂非法。樂和諍訟不樂讒 T0228_.08.0643a28: 謗。樂近善友不樂怨惡。樂説利益語。不説無 T0228_.08.0643a29: 義語。樂生他方清淨佛刹。親近諸佛如來瞻 T0228_.08.0643b01: 禮恭敬尊重供養。常得見佛不晢遠離。須菩 T0228_.08.0643b02: 提。若有具足如是相者。是爲不退轉菩薩摩 T0228_.08.0643b03: 訶薩 T0228_.08.0643b04: 復次須菩提。當知不退轉菩薩摩訶薩。多從 T0228_.08.0643b05: 欲界色界諸天命終。而來生此閻浮提中。當 T0228_.08.0643b06: 知是菩薩少生邊地。設復生者亦在大國。明 T0228_.08.0643b07: 解世間經書伎術工巧等事無不通達。須菩 T0228_.08.0643b08: 提。若有具足如是相者。是爲不退轉菩薩摩 T0228_.08.0643b09: 訶薩 T0228_.08.0643b10: 復次須菩提。彼不退轉菩薩摩訶薩。不自生 T0228_.08.0643b11: 疑。我是不退轉者我非不退轉者。菩薩於其 T0228_.08.0643b12: 自地所證法中決定無疑。譬如須陀洹人於 T0228_.08.0643b13: 自地中證所得果決定無疑。須菩提。不退轉 T0228_.08.0643b14: 菩薩摩訶薩亦復如是。自所證法已得安住 T0228_.08.0643b15: 決定不退無復生疑。隨諸魔事悉能覺知。覺 T0228_.08.0643b16: 已不隨。須菩提。又如有人造無間罪。常生疑 T0228_.08.0643b17: 懼乃至命盡。不能捨離如是罪心。彼不退轉 T0228_.08.0643b18: 菩薩摩訶薩亦復如是。已得安住不退轉性。 T0228_.08.0643b19: 於其自地所證法中。決定堅固無所退失。不 T0228_.08.0643b20: 爲世間天人阿修羅等而能動轉。隨諸魔事 T0228_.08.0643b21: 悉能覺知。覺已不隨。乃至轉身亦復不疑。更 T0228_.08.0643b22: 發聲聞縁覺之心。乃至轉身亦復不疑。不得 T0228_.08.0643b23: 阿耨多羅三藐三菩提。何以故。菩薩已得不 T0228_.08.0643b24: 壞智已住不壞心故。又須菩提。若諸惡魔化 T0228_.08.0643b25: 作佛身。來菩薩所作如是言。汝當取證阿羅 T0228_.08.0643b26: 漢果。何用勤求阿耨多羅三藐三菩提耶。何 T0228_.08.0643b27: 以故。諸求阿耨多羅三藐三菩提者有菩提 T0228_.08.0643b28: 相。汝今無如是相。唐設其功終不可得。是菩 T0228_.08.0643b29: 薩聞作是説。若於自心有異轉者。當知未從 T0228_.08.0643c01: 先佛如來應供正等正覺所而得授記。未能 T0228_.08.0643c02: 安住不退轉性。須菩提。若菩薩聞作是説心 T0228_.08.0643c03: 無異轉。即作是念。此爲異相非佛所説。是佛 T0228_.08.0643c04: 説者應無有異。當知皆是彼惡魔衆。化作佛 T0228_.08.0643c05: 身來住我前作如是説。意欲令我遠離阿耨 T0228_.08.0643c06: 多羅三藐三菩提。菩薩作是念已。其魔即時 T0228_.08.0643c07: 伺不得便隱復魔身。須菩提當知。是菩薩已 T0228_.08.0643c08: 從先佛如來得授阿耨多羅三藐三菩提記。 T0228_.08.0643c09: 已能安住不退轉性。 T0228_.08.0643c10: 復次須菩提。彼不退轉菩薩摩訶薩作是念。 T0228_.08.0643c11: 我常護持過去現在諸佛正法爲菩提故。勤 T0228_.08.0643c12: 行精進爲正法故。不惜身命以守護正法故。 T0228_.08.0643c13: 是即尊重恭敬諸佛法身。須菩提。是菩薩摩 T0228_.08.0643c14: 訶薩而不但護過去現在諸佛正法。亦護未 T0228_.08.0643c15: 來諸佛正法。何以故。彼菩薩作是念。我亦 T0228_.08.0643c16: 在於未來數中。亦當得授阿耨多羅三藐三 T0228_.08.0643c17: 菩提記。是故我當守護未來諸佛正法。縱經 T0228_.08.0643c18: 長時亦不懈怠。乃至不惜身命而不退轉。須 T0228_.08.0643c19: 菩提。若有具足如是相者。是爲不退轉菩薩 T0228_.08.0643c20: 摩訶薩 T0228_.08.0643c21: 復次須菩提。彼不退轉菩薩摩訶薩。得聞如 T0228_.08.0643c22: 來應供正等正覺宣説正法。隨所聞已不疑 T0228_.08.0643c23: 不悔深生信解。須菩提白佛言。世尊。彼菩 T0228_.08.0643c24: 薩摩訶薩但聞佛所説法不生疑悔。亦聞餘 T0228_.08.0643c25: 法不疑悔耶。佛告須菩提言。彼菩薩摩訶薩 T0228_.08.0643c26: 設聞聲聞人所説諸法亦不疑悔。何以故。彼 T0228_.08.0643c27: 菩薩摩訶薩已得無生法忍。於一切法離諸 T0228_.08.0643c28: 疑悔。入諸法性住法平等。須菩提。若有具足 T0228_.08.0643c29: 如是相者。是爲不退轉菩薩摩訶薩。須菩提。 T0228_.08.0644a01: 若菩薩摩訶薩成就如是等種種相者。當知 T0228_.08.0644a02: 是菩薩佛所護念。先佛如來應供正等正覺 T0228_.08.0644a03: 已爲授記。而能決定堅固安住不退轉性。何 T0228_.08.0644a04: 以故。惡魔所作皆爲異相。菩薩隨諸異相悉 T0228_.08.0644a05: 能覺知覺已不隨。不爲諸魔而能動轉。須菩 T0228_.08.0644a06: 提。以是相故汝當識知。是爲不退轉菩薩摩 T0228_.08.0644a07: 訶薩 T0228_.08.0644a08: *佛説佛母出生三法藏般若波羅蜜多經卷 T0228_.08.0644a09: 第十六 T0228_.08.0644a10: T0228_.08.0644a11: T0228_.08.0644a12: T0228_.08.0644a13: T0228_.08.0644a14: 波羅蜜多經卷第十七 T0228_.08.0644a15: *西*天譯經三藏傳法大師 T0228_.08.0644a16: *賜紫*臣施*護奉 詔*譯 T0228_.08.0644a17: 空性品第十八 T0228_.08.0644a18: 爾時尊者須菩提復白佛言。希有世尊。彼不 T0228_.08.0644a19: 退轉菩薩摩訶薩乃能成就如是功徳。又復 T0228_.08.0644a20: 世尊能善宣説諸菩薩摩訶薩無量無邊不退 T0228_.08.0644a21: 轉相。佛告須菩提言。如是如是。何以故。彼不 T0228_.08.0644a22: 退轉菩薩摩訶薩。已能成就無邊智故。須菩 T0228_.08.0644a23: 提白佛言。世尊。如佛所説。彼不退轉菩薩摩 T0228_.08.0644a24: 訶薩兢伽沙等不退轉相。是即顯示諸菩薩 T0228_.08.0644a25: 摩訶薩甚深勝相。甚深相者即般若波羅蜜 T0228_.08.0644a26: 多相。佛讃須菩提言。善哉善哉。須菩提。如是 T0228_.08.0644a27: 如是。甚深相者即般若波羅蜜多相。般若波 T0228_.08.0644a28: 羅蜜多相者即是空義無相無願無生無作無 T0228_.08.0644a29: 性無染涅槃寂靜等義。須菩提白佛言。世尊。 T0228_.08.0644b01: 如佛所説甚深相者。但是空義乃至涅槃寂 T0228_.08.0644b02: 靜等義。非一切法義耶。佛言須菩提。一切法 T0228_.08.0644b03: 義亦即甚深相。何以故。色甚深受想行識甚 T0228_.08.0644b04: 深。云何名爲色甚深。如如甚深故色甚深。云 T0228_.08.0644b05: 何名爲受想行識甚深。如如甚深故受想行 T0228_.08.0644b06: 識甚深。須菩提。若無色是爲色甚深。若無受 T0228_.08.0644b07: 相行識是爲受想行識甚深。須菩提言。希有 T0228_.08.0644b08: 世尊。能以微妙方便。障色顯示涅槃。障受想 T0228_.08.0644b09: 行識顯示涅槃。佛言須菩提。若菩薩摩訶薩 T0228_.08.0644b10: 於此甚深般若波羅蜜多相。如般若波羅蜜 T0228_.08.0644b11: 多住如是住。如般若波羅蜜多教如是學。如 T0228_.08.0644b12: 般若波羅蜜多行如是行。須菩提。菩薩摩訶 T0228_.08.0644b13: 薩能一日中如是思惟如是觀察。如是修習 T0228_.08.0644b14: 如是相應。是菩薩摩訶薩一日所有功徳。不 T0228_.08.0644b15: 可思議不可稱量 T0228_.08.0644b16: 須菩提。譬如世間有多欲人欲覺亦多。而於 T0228_.08.0644b17: 一時與端正女人共爲期會。是時女人以餘 T0228_.08.0644b18: 縁故障礙失期。須菩提。於汝意云何。彼多 T0228_.08.0644b19: 欲人當於是時爲與何法相應。須菩提白佛 T0228_.08.0644b20: 言。世尊。是人但與欲覺邪思而共相應。彼作 T0228_.08.0644b21: 是念。我於何時當得此女而爲集會。快哉相 T0228_.08.0644b22: 與嬉戲娯樂。佛言須菩提。於汝意云何。彼人 T0228_.08.0644b23: 於一日中所起欲念而爲多不。須菩提言。甚 T0228_.08.0644b24: 多世尊。佛言須菩提。菩薩摩訶薩亦復如是。 T0228_.08.0644b25: 於此甚深般若波羅蜜多法門。能一日中如 T0228_.08.0644b26: 是思惟如是觀察。如是修習如是相應者。能 T0228_.08.0644b27: 捨若干劫數輪迴苦惱。復得遠離諸退轉失。 T0228_.08.0644b28: 畢竟得成阿耨多羅三藐三菩提。何以故。須 T0228_.08.0644b29: 菩提。菩薩摩訶薩能一日中思惟修習般若 T0228_.08.0644c01: 波羅蜜多不離是念。與般若波羅蜜多相應。 T0228_.08.0644c02: 是菩薩一日所有最勝功徳。過餘菩薩於兢 T0228_.08.0644c03: 伽沙數劫中遠離般若波羅蜜多普於一切廣 T0228_.08.0644c04: 行布施所有功徳 T0228_.08.0644c05: 復次須菩提。若菩薩摩訶薩於兢伽沙數劫 T0228_.08.0644c06: 中遠離般若波羅蜜多。布施供養須陀洹斯 T0228_.08.0644c07: 陀含阿那含阿羅漢縁覺菩薩如來應供正等 T0228_.08.0644c08: 正覺。不如菩薩能一日中於此甚深般若波 T0228_.08.0644c09: 羅蜜多法門。思惟修習如所説行。此所獲福 T0228_.08.0644c10: 無量無邊不可稱計 T0228_.08.0644c11: 復次須菩提。若菩薩摩訶薩於兢伽沙數劫 T0228_.08.0644c12: 中遠離般若波羅蜜多。於須陀洹乃至如來 T0228_.08.0644c13: 應供正等正覺所布施供養已。又復修持戒 T0228_.08.0644c14: 行具足。不如菩薩能一日中隨順般若波羅 T0228_.08.0644c15: 蜜多行。如理作意思惟修習宣説是法。此所 T0228_.08.0644c16: 獲福無量無邊不可稱計 T0228_.08.0644c17: 復次須菩提。若菩薩摩訶薩於兢伽沙數劫 T0228_.08.0644c18: 中遠離般若波羅蜜多。於須陀洹乃至如來 T0228_.08.0644c19: 應供正等正覺所布施持戒已。復能修習忍 T0228_.08.0644c20: 辱精進禪定等法。不如菩薩能一日中隨順 T0228_.08.0644c21: 般若波羅蜜多行法施衆生。此所獲福無量 T0228_.08.0644c22: 無邊不可稱計 T0228_.08.0644c23: 復次須菩提。若菩薩摩訶薩於兢伽沙數劫 T0228_.08.0644c24: 中遠離般若波羅蜜多。於須陀洹乃至如來 T0228_.08.0644c25: 應供正等正覺所。修行布施持戒忍辱精進 T0228_.08.0644c26: 禪定如是法已。又復修習三十七菩提分法。 T0228_.08.0644c27: 不如菩薩能一日中隨順般若波羅蜜多行。 T0228_.08.0644c28: 以是法施功徳迴向阿耨多羅三藐三菩提此 T0228_.08.0644c29: 所獲福無量無邊不可稱計。又須菩提。若菩 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 [行番号:有/無] [返り点:有/無] [CITE] |