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火䙖供養儀軌 (No. 0913_ ) in Vol. 18 934 935 936 [行番号:有/無] [返り点:有/無] [CITE]
T0913_.18.0934c15: No.913 T0913_.18.0934c16: T0913_.18.0934c17: 火𤙖供養儀軌 T0913_.18.0934c18: 夫欲修行陀羅尼法。先須嚴飾道場。内外清 T0913_.18.0934c19: 潔衣服鮮淨。離諸諠雜及諸戲論依念誦法 T0913_.18.0934c20: 則四時不闕若闕一時及違法則。即從違闕後 T0913_.18.0934c21: 起首。作法已前縱欲滿功唯欠一時。其時虧 T0913_.18.0934c22: 缺亦總不成。要須終始無犯方論遍數。其遍 T0913_.18.0934c23: 數準當部本尊自有次第。遍數訖已自有境 T0913_.18.0934c24: 界。或恐念誦之時。違三昧耶心不專的妄有 T0913_.18.0934c25: 縁起所以不能相應故淨境不即現前。專修行 T0913_.18.0934c26: 人毎月隨部。必須隨力供養。闕供養故亦非
T0913_.18.0934c29: 細食。著銜蒸作乳粥酪飱。加之酥蜜。種種 T0913_.18.0935a01: 妙饌隨力供養。皆別盤中種種奠豆作食 T0913_.18.0935a02: 之時。及將入道場。皆用軍荼利心明及又 T0913_.18.0935a03: 印。印諸供具明曰 T0913_.18.0935a04:
T0913_.18.0935a07: 之所盜竊。若不作意多有觸穢。諸使者等不 T0913_.18.0935a08: 生隨喜。遂障成就 T0913_.18.0935a09: 夫結界護身必須迅速。不得遲疑猶豫。恐 T0913_.18.0935a10: 被揵疾藥叉來相嬈惱。是以結護及供養時 T0913_.18.0935a11: 極須嚴備。事須迅速。夫供養時。先須洗浴 T0913_.18.0935a12: 清潔。於道場外香水灑身。然後稱吽字三 T0913_.18.0935a13: 聲。即右手作金剛拳。觀想聖衆遍滿道場。如
T0913_.18.0935a17: 令如灰塵。次想唅字猶如黒風。飄激令淨 T0913_.18.0935a18: 無復塵淨。次想鑁字門。想同乳水清徹 T0913_.18.0935a19: 皎鏡。復於其上想蘇字門成妙高山。山下 T0913_.18.0935a20: 乳海彌漫法界。山上平坦果林芬葩。水木清 T0913_.18.0935a21: 華澄湛照灼 T0913_.18.0935a22: 次執香爐焚香運想。於妙高山上百寶廣殿。 T0913_.18.0935a23: 寶柱無邊寶刹懸幡。寶幢之上有半月輪。輪 T0913_.18.0935a24: 上耀魔尼寶珠。行列遍布矜羯羅網絞
T0913_.18.0935a29: 前後。二乘諸衆無量無邊。天龍充塞難可齊 T0913_.18.0935b01: 限。其上空際雅樂妙音。清冷悦情廣作佛 T0913_.18.0935b02: 事。謂淨居諸天作妙妙樂。諸衆左右賢瓶
T0913_.18.0935b05: 曳光曜中場。珠炬曦暉衆色交映。如是運想
T0913_.18.0935b12: 第一扇底迦法應當北面。鑪法圓作。其諸供
T0913_.18.0935b15: 第二補瑟微迦法應當東面。*爐法方作。其
T0913_.18.0935b18: 第三阿毘遮魯迦法應當南面。*爐法三角。
T0913_.18.0935b22: 求敬愛法
T0913_.18.0935c02: 指。長十二指。無令節類須條直取。中色小樹。 T0913_.18.0935c03: 不用老枯樹及有蟲者。採取之時必須看有 T0913_.18.0935c04: 好相方採。若見不孝子及不具足人婦人惡 T0913_.18.0935c05: 禽獸等並不須採。即別覓之。毎一時用一百 T0913_.18.0935c06: 八枚。於爐右邊作并欄疊之 T0913_.18.0935c07: 塗香法用白檀香一塊半斤以來者。於石上 T0913_.18.0935c08: 用淨水磨之。兼沈香少分更磨之。又用欝金 T0913_.18.0935c09: 少分。以沈香研磨令細。又用龍腦亦少分
T0913_.18.0935c12: 好淨華。著此水中亦精須新淨瓷椀盛之。又
T0913_.18.0935c15: 附子一兩。安悉香二兩。熏陸香二兩。青木香 T0913_.18.0935c16: 一兩。唐二兩。白檀香二兩。龍腦香一分。 T0913_.18.0935c17: 欝金香一分。麝香一分。已上三物。同一處
T0913_.18.0935c21: T0913_.18.0935c22: T0913_.18.0935c23: T0913_.18.0935c24: T0913_.18.0935c25: T0913_.18.0935c26: T0913_.18.0935c27: T0913_.18.0935c28: T0913_.18.0935c29: T0913_.18.0936a01: 丁香一兩。澤蘭二兩。沈香一兩。好*淺三
T0913_.18.0936a10: 初供養召請結界護身。一如前列結界時。加 T0913_.18.0936a11: 地橛金剛牆金剛網金剛火焔無動刀印明 T0913_.18.0936a12: 等。召請時各各召請八方護法天王。各誦七 T0913_.18.0936a13: *遍。同用金剛召請印。先供養火天。明三味 T0913_.18.0936a14: 三杓五穀丸香安悉香等。然後運心普供養 T0913_.18.0936a15: 五部聖衆。誦廣大眞言及虚空明妃眞言等。 T0913_.18.0936a16: 次誦本尊眞言燒火木。兩頭搵三味。誦一 T0913_.18.0936a17: *遍。即擲爐中。仍須定志安詳不得卒暴矣。 T0913_.18.0936a18: 次投火木總畢。即燒五穀。毎至娑嚩訶前加
T0913_.18.0936a21: 曰 T0913_.18.0936a22:
T0913_.18.0936a25: 得取俗家煮炙葷穢之火。不然即須別鑚 T0913_.18.0936a26: 取。仍不得口吹。用兩香爐。軍荼右邊燒丸香 T0913_.18.0936a27: 及沈香。軍荼左邊燒安悉香或熏陸或白膠 T0913_.18.0936a28: 香。其供養物數隨時豐約。豐則不可多燒。約 T0913_.18.0936a29: 則不可令闕。如不能供養辨。但於後夜及以 T0913_.18.0936b01: 晨朝運心廣獻。多誦廣大及虚空明妃。亦得 T0913_.18.0936b02: 擲木燒火應看火相。火色法須白黄赤。若黒 T0913_.18.0936b03: 色及青色並惡。又聽火聲謂。音樂悦意聲者 T0913_.18.0936b04: 善。若猪狗及以驢騾鳥梟等聲者不善。又發 T0913_.18.0936b05: 焔掣曳流利者善。若熅勃煙欝衝人者不善。 T0913_.18.0936b06: 或爆吒迸散者。亦非善相。善相之法不令人 T0913_.18.0936b07: 熱。其炭仍須端直調均。應用香水遍洗。皆 T0913_.18.0936b08: 長十二指以來。其八天眞言及火天眞言。已 T0913_.18.0936b09: 別録。具火色若吉。則可燒爐果子充供養。火 T0913_.18.0936b10: 色若不善即不須燒。燒火供養七日爲限。如 T0913_.18.0936b11: 事不獲已三七日亦得。此火供養法。以資念 T0913_.18.0936b12: 誦令速成就。其阿毘遮魯迦等。亦不應爲。爲 T0913_.18.0936b13: 求成就妨大縁故。或於觀想及夢寐之間所 T0913_.18.0936b14: 遇境界如經廣明。此不具述。火法又不速成。 T0913_.18.0936b15: 即應加部母眞言雙誦。又經三七日來加部 T0913_.18.0936b16: 母眞言不遂本志。即印塔毎日一千*遍。又 T0913_.18.0936b17: 經三七日必果志矣。其塔印長一肘。亦應自 T0913_.18.0936b18: 須籌量自力多少。業行精微雖有課數。而 T0913_.18.0936b19: 秉護麁疏亦非相應。事須三業調柔。事法 T0913_.18.0936b20: 淳熟自須觀察與理相應自感聖者。猶如明 T0913_.18.0936b21: 鏡自現鏡像 T0913_.18.0936b22: 火𤙖供養儀軌 T0913_.18.0936b23: T0913_.18.0936b24: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |