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大乘圓戒顯正論 (No. 2360_ 宗覺編 ) in Vol. 74 130 131 132 133 134 [行番号:有/無] [返り点:有/無] [CITE]
T2360_.74.0130a10: T2360_.74.0130a11: No. 2360 T2360_.74.0130a12: 大乘圓戒顯正論序 T2360_.74.0130a13: T2360_.74.0130a14: 菩薩戒經説。衆生受二佛戒一即入二諸佛位一。位 T2360_.74.0130a15: 同二大覺一已。眞是諸佛子。乃知圓頓菩薩大 T2360_.74.0130a16: 戒也者。三世調御。出世本懷。衆生成佛之直 T2360_.74.0130a17: 道也。金烏西沈。遺光東流之後。其法綺分脈 T2360_.74.0130a18: 散。陳隋之間。天台智者以二自解佛乘智一深 T2360_.74.0130a19: 達二一乘圓旨一。樂説無礙開二示實相一矣。曁二乎 T2360_.74.0130a20: 李唐一佛日東擧。南山教主再闢二圓宗一。決二了 T2360_.74.0130a21: 聲聞法一。彰二菩薩毘尼一矣。我天平勝寶之嘉 T2360_.74.0130a22: 運。斯道初傳二扶桑一之後。學徒殷習二大僊威 T2360_.74.0130a23: 儀一。其迄二于今一受隨不レ絶。綿綿焉。連連焉。其 T2360_.74.0130a24: 間或興或廢。僉時機之所感而已。近載法運 T2360_.74.0130a25: 循還。大乘毘尼之學復萠一兆乎南北一。世人亦 T2360_.74.0130a26: 往往識二息妄歸眞之道一矣。今歳甲子安居之
T2360_.74.0130b02: 林之朽杌。雖レ匪二護法之任一。亦竊二釋氏之名一。 T2360_.74.0130b03: 聞二正法變一。寧不レ動レ懷耶。遂乃不レ揣二闇昧一。恭 T2360_.74.0130b04: 援二引佛祖遺訓一。聊攄二所聞一。假設二賓主一。考レ之 T2360_.74.0130b05: 訂レ之。號曰二大乘圓戒顯正論一。冀令下修二大行 T2360_.74.0130b06: 者一持奉不レ喪中其地上也。亦其辭鄙陋也。獨學 T2360_.74.0130b07: 寡聞之爲也。請以二其言之野一。勿レ害二於義一云 T2360_.74.0130b08: 爾 T2360_.74.0130b09: 時貞享元龍集甲子蕤賓穀日
T2360_.74.0130b12: T2360_.74.0130b13: 大乘圓戒顯正論 T2360_.74.0130b14: T2360_.74.0130b15: 京師比丘宗覺直編輯 T2360_.74.0130b16: 彈二圓教菩薩不假二聲聞律儀一章 T2360_.74.0130b17: 彈下據二本業十重律儀一不假二聲聞一章 T2360_.74.0130b18: 彈三圓乘初心禁二止小戒一章 T2360_.74.0130b19: 彈下律藏諸戒不レ應二澆一梵網大戒能應中 T2360_.74.0130b20: 末法上章 T2360_.74.0130b21: 彈下不レ假二毘尼一別成中七衆上章 T2360_.74.0130b22: 彈二圓教菩薩不假二聲聞律儀一章第一 T2360_.74.0130b23: 濫大曰。約二台教一。藏教菩薩唯持二律儀一。無二後 T2360_.74.0130b24: 二戒一也。律儀者二百五十戒也。通教菩薩漸 T2360_.74.0130b25: 加二後二一。而律儀全同二聲聞一。別圓二教菩薩 T2360_.74.0130b26: 獨二立二乘之外一。元有二佛性大戒實相威儀一。而 T2360_.74.0130b27: 不下敢爲二自行一用中方便假儀上。梵網本業等所 T2360_.74.0130b28: 説戒專被二此菩薩一矣 T2360_.74.0130b29: 顯正曰。雖三梵網心地品中説二十重四十八輕一。 T2360_.74.0130c01: 而微細律儀尚未二詳悉一。故指二八萬威儀品制 T2360_.74.0130c02: 戒品等一。蓋此等之品中。其相必備足焉。雖レ然 T2360_.74.0130c03: 此土無二傳譯一。則何以辨知焉。今云三別有二實 T2360_.74.0130c04: 相威儀一者。是何等説相耶。雖三台教之中明二 T2360_.74.0130c05: 四種菩薩一。至二出家菩薩一。別圓二教僉不レ闕二 T2360_.74.0130c06: 於聲聞律儀一。釋籤四云。前之二教三乘共行。 T2360_.74.0130c07: 別圓兩教專二於梵網一。若出家菩薩全用二白四一。 T2360_.74.0130c08: 而爲レ護レ他。加二制六夷一。與レ小異耳。餘諸輕
T2360_.74.0130c11: 不丙敢爲二自行一用乙方便假儀甲者。或無レ不レ誤 T2360_.74.0130c12: 耶。圓人修二四種三昧一時。持戒居レ首。輔行云。 T2360_.74.0130c13: 問。今明二衍門一。何須二小檢一。答。如二涅槃中一。處處 T2360_.74.0130c14: 扶レ律。今此亦爾。小爲二方便一。故知出家菩薩 T2360_.74.0130c15: 六和十利與二聲聞一同。六度四弘異二於小行一
T2360_.74.0130c18: 尼名二大乘一。弘決云。式叉迦羅尼此名爲レ學。 T2360_.74.0130c19: 別在二第五一。通約二諸篇一。今竝開レ之成二摩訶衍一。 T2360_.74.0130c20: 故大經及十住婆沙皆指二篇聚一云三菩薩摩訶 T2360_.74.0130c21: 薩持二是禁戒一。當レ知戒無二大小一。由二受者心期一。 T2360_.74.0130c22: 是則中道遍入二空假及事律儀一。方得三名爲二具
T2360_.74.0130c25: 四重清淨守護。如レ愛二明珠一。若毀犯者。如二器 T2360_.74.0130c26: 已缺無所レ堪レ用。佛法邊人非二沙門釋子一。失二 T2360_.74.0130c27: 比丘法一。故稱爲レ缺。不破者即是持二於十三一。 T2360_.74.0130c28: 無レ有二破損一。故名二不破一。若毀犯者如二器破裂一 T2360_.74.0130c29: 也。不穿者是持二波夜提等一也。若有二毀犯一。如二 T2360_.74.0131a01: 器穿漏一。不レ能レ受レ道。故名爲レ穿。不雜者持二定 T2360_.74.0131a02: 共戒一也。雖レ持二律儀一。念二破戒事一。名レ之爲レ雜。
T2360_.74.0131a05: レ眞成レ聖。於二思惟惑一無レ所二染著一也。以二此兩 T2360_.74.0131a06: 戒一。約二眞諦一持レ戒也。智所讃戒。自在戒。則約二 T2360_.74.0131a07: 菩薩化他一。爲レ佛所レ讃。於二世間中一而得二自在一。 T2360_.74.0131a08: 是約二俗諦一論二持戒一也。隨定具足兩戒即是 T2360_.74.0131a09: 隨二首楞嚴定一。不レ起二滅定一。現二諸威儀一。示二十法 T2360_.74.0131a10: 界像一。導二利衆生一。雖二威儀起動一。而任運常靜。 T2360_.74.0131a11: 故名二隨定戒一。前來諸戒律儀防止。故名二不 T2360_.74.0131a12: 具足一。中道之戒無二戒不備。故名二具足一。此是
T2360_.74.0131a15: 理觀觀心論二持戒一者。具能持二得上十戒一也。 T2360_.74.0131a16: 止觀云。先束二十戒一爲二四意一。前四戒但是因 T2360_.74.0131a17: 縁所生法。通爲二觀境一。次二戒即是觀二因縁生 T2360_.74.0131a18: 法即空一。空觀持戒也。次兩戒觀二因縁生即是 T2360_.74.0131a19: 假一。假觀持戒也。次兩戒觀二因縁生法即是中一。 T2360_.74.0131a20: 中觀持戒也。輔行釋云。此中文十義二。意在二 T2360_.74.0131a21: 轉レ事以修二正觀一。言二義二一者。謂境及觀。四之 T2360_.74.0131a22: 與レ六如二前事中一。今之三觀三一不二。然前十 T2360_.74.0131a23: 戒非レ無二理觀一。即後六是。分張對レ位。故屬二事 T2360_.74.0131a24: 相一。況律儀不雜。當分未レ融。故今更約二一念 T2360_.74.0131a25: 心中一。具明二十戒一。而不レ濫二尊極一。不レ離二凡心一。 T2360_.74.0131a26: 用二前四戒一通爲二觀境一。以レ六觀レ之。事理相即。 T2360_.74.0131a27: 當レ知篇聚一不レ可レ虧。世人懱レ事。而欲レ尚二深 T2360_.74.0131a28: 理一者。驗知此觀孤虚無レ本。既虧二觀境一。觀亦
T2360_.74.0131b02: 觀易レ明。若犯レ重者。佛法死人。小乘無二懺法一。 T2360_.74.0131b03: 若依二大乘一。許二其懺悔一。荊溪云。懺成戒淨。止 T2360_.74.0131b04: 觀方明。豈有三而令二輕レ戒尚理。又天台云。障 T2360_.74.0131b05: 道罪滅。尸羅清淨。三昧現前。止觀開發。事 T2360_.74.0131b06: 戒淨故。根本三昧現前。世智他心智開發。無 T2360_.74.0131b07: 生戒淨故。眞諦三昧現前。一切智開發。即假 T2360_.74.0131b08: 戒淨故。俗諦三昧現前。道種智開發。即中 T2360_.74.0131b09: 戒淨故。王三昧現前。一切種智開發。妙樂云。 T2360_.74.0131b10: 事戒爲二三觀本一。故云二尸羅清淨等一也。若無二 T2360_.74.0131b11: 事戒一。世禪尚無。何況三諦。有言。大乘何須 T2360_.74.0131b12: レ執レ戒者謬矣。言レ不レ執者。乃是持而不レ執。若 T2360_.74.0131b13: 全不レ持名二不執一者。乃是執レ破。何名二不執一
T2360_.74.0131b18: レ可レ名二圓修之人一。纔得二開麁顯妙之智一矣。則 T2360_.74.0131b19: 何奚不レ忘二捨レ小執レ大之偏懷一乎。故天台云。 T2360_.74.0131b20: 毘尼學者即大乘學。式叉即是大乘。三歸五 T2360_.74.0131b21: 戒十善二百五十戒皆是摩訶衍。豈有二麁戒一 T2360_.74.0131b22: 隔二於妙戒一。戒既即妙。人亦復然。汝實我子。
T2360_.74.0131b25: 如レ是心深違二大士廣濟一。是以呵レ之。豈以三急二 T2360_.74.0131b26: 其止惡一。而防中譏嫌上故。可レ擯二斥之一耶。菩薩之 T2360_.74.0131b27: 開遮不レ同二小檢一者。但以レ有二利他之急一也。若 T2360_.74.0131b28: 乃望二於自行一。防非止惡還急二聲聞一。遮性等 T2360_.74.0131b29: 持職此之由。天台曰。菩薩持二性重譏嫌一。等 T2360_.74.0131c01: 無二差別一。自求二佛道一。性重則急。爲レ化二衆生一譏 T2360_.74.0131c02: 嫌則急。小乘自調性重則急。不レ度レ他故譏 T2360_.74.0131c03: 嫌則寛。菩薩具持二兩種一故名二大乘戒一。善戒 T2360_.74.0131c04: 瑜伽等經論咸云。如下諸聲聞於二其涅槃一欣樂 T2360_.74.0131c05: 親近於二諸煩惱及隨煩惱一深心厭離上。如レ是菩 T2360_.74.0131c06: 薩於二大涅槃一欣樂親近。於二諸煩惱及隨煩 T2360_.74.0131c07: 惱一深心厭離。其倍過レ彼。百千倶胝以下諸聲 T2360_.74.0131c08: 開唯爲二一身一證中得義利上。勤二修正行一菩薩普
T2360_.74.0131c11: 何一。是所三以薩埵謹二愼自行一也。然則但除二其 T2360_.74.0131c12: 執一。不レ除二其法一。圓人持二小法一。即小法爲レ大。若 T2360_.74.0131c13: 夫謂三永棄二捨其法一。則隔歴未レ融也 T2360_.74.0131c14: 彈下據二本業十重律儀一不假二聲聞一章第 T2360_.74.0131c15: 二 T2360_.74.0131c16: 濫大曰。本業説。初發心出家欲レ紹二菩薩位一 T2360_.74.0131c17: 者。當三先受二正法戒一。所謂三聚門。攝善法戒 T2360_.74.0131c18: 所謂八萬四千法門。攝衆生戒所謂慈悲喜 T2360_.74.0131c19: 捨。化及二一切一。攝律儀戒所謂十波羅夷。此文 T2360_.74.0131c20: 分明。不レ假二聲聞律儀一。但受二三聚一僧既許レ爲二 T2360_.74.0131c21: 出家菩薩一。又所謂三聚是別圓獨法。而不レ同下 T2360_.74.0131c22: 瑜伽之讓二律儀於毘尼藏一之三聚上也 T2360_.74.0131c23: 顯正曰。甚乎哉。專輒之言也。出家菩薩但以二 T2360_.74.0131c24: 十重一爲二律儀戒一。曷奚簡乎耶。十波羅夷也 T2360_.74.0131c25: 者。是斷惡之本故。云二攝律儀戒所謂十波羅 T2360_.74.0131c26: 夷一。匪レ謂三十重之外無二微細威儀一也。故經云。 T2360_.74.0131c27: 是故菩薩十重有二八萬四千威儀戒一。十重有 T2360_.74.0131c28: レ犯無レ悔。使二重受戒。八萬四千威儀戒盡名
T2360_.74.0132a02: 相一。則云何亦護持乎。不二護持一則非二具足之 T2360_.74.0132a03: 義一。由レ是觀レ之。雖二汝掉レ臂云不レ假二聲聞律 T2360_.74.0132a04: 儀一。而不レ假則菩薩威儀不レ可二具足一。汝奚爲 T2360_.74.0132a05: 有智者乎。體二解圓頓菩薩大道一者。汝未レ能 T2360_.74.0132a06: レ如二天台智者一矣。解二釋台教一。宣二揚祖訓一者。 T2360_.74.0132a07: 汝未レ得レ如二刑溪湛然一矣。天台荊溪咸用二篇 T2360_.74.0132a08: 聚戒一助二成大儀一。曰自行。曰護他。未レ見二其 T2360_.74.0132a09: 闕一。如二上略引一。今復重示。天台明下下士修二四 T2360_.74.0132a10: 三昧一方便上中云。多寒國土聽二百一助身一。要 T2360_.74.0132a11: 當二説淨一荊溪釋云。百一要當説淨。皆爲レ助 T2360_.74.0132a12: レ道。以療二形苦一。如レ斯之類仍爲二下根一。不二説 T2360_.74.0132a13: 淨一人。三品不レ攝。濫引二上品大士行事一。深不 T2360_.74.0132a14: 可也。然説淨之法附二近大乘一。故地持中。菩 T2360_.74.0132a15: 薩所レ畜即於二十方諸佛菩薩一。而爲二淨施一。乃 T2360_.74.0132a16: 以二聲聞淨施一而爲レ譬云。譬如下比丘以二己衣 T2360_.74.0132a17: 物一於二和上闍梨一。捨作中淨施上。若達二一實一。即此 T2360_.74.0132a18: 淨施成二菩薩法一。且小乘中。若准行レ之。亦薄二 T2360_.74.0132a19: 己貪情一順二佛聽制一。如レ斯之理何損二曠懷一。我 T2360_.74.0132a20: 物屬レ他。彌符二袪滯一。況受レ食受レ藥。禁二性重一 T2360_.74.0132a21: 之由。持レ鉢持レ衣。杜二譏嫌一之本。譏嫌性重。等 T2360_.74.0132a22: 護無レ偏。跡混二聲聞一。眞菩薩也。但爲三元期二出 T2360_.74.0132a23: 苦一。判屬二小宗一。豈以レ背二彼受持一稱爲二大道一。又 T2360_.74.0132a24: 有人云。凡諸所有非二己物想一。有レ益便用。説 T2360_.74.0132a25: 淨何爲。今問。等非二己財一。何不レ任二於四海一。有 T2360_.74.0132a26: レ益便用。何不三直付二兩田一。而閉二之深房一。封二於 T2360_.74.0132a27: 藏篋一。實懷二他想一。用必招レ愆。忽謂二己財一。仍違二 T2360_.74.0132a28: 説淨一。説淨而施。於レ理何妨。順二己執心一後生
T2360_.74.0132b02: 三聚上。恐是率爾歟。夫經深含二意趣一。論廣決二 T2360_.74.0132b03: 疑滯一。瑜伽説二三聚一竟。結云。佛於二彼彼素呾 T2360_.74.0132b04: 纜中一。隨レ機散説。謂依律義戒。攝善法戒。饒 T2360_.74.0132b05: 益有情戒。今於二菩薩藏摩呾履迦一。綜集而説
T2360_.74.0132b08: 也。善戒所説。與レ論無レ別。雖二如レ斯彼彼經中 T2360_.74.0132b09: 所説有異。今此論中融會和合。故云二綜集 T2360_.74.0132b10: 而説一。豈可レ得レ謂下補處慈尊不レ識二本業十重 T2360_.74.0132b11: 是菩薩律儀一而以二毘尼藏一爲中菩薩律儀上邪。 T2360_.74.0132b12: 而瑜伽中亦不レ説二八萬四千威儀戒一者。請試 T2360_.74.0132b13: 以二二意一通レ之。一者相似故。謂毘尼藏中所 T2360_.74.0132b14: 制。五篇七聚。輕重諸戒。違制越毘尼。及以如 T2360_.74.0132b15: 法治三千威儀等。以二此等一對二檢於八萬威 T2360_.74.0132b16: 儀一。其相相似故。二者開顯故。謂如來初於二菩 T2360_.74.0132b17: 提樹下一正覺果滿。欲レ令三衆生悟二入於佛知 T2360_.74.0132b18: 見一。説二菩薩心地法門一。小機昧レ己。力不二堪忍一。 T2360_.74.0132b19: 於レ茲降二跡於鹿苑一。方便提誘。於二菩薩心地 T2360_.74.0132b20: 之中一摘二取少分一。漸漸與レ之。後既開顯。盡以 T2360_.74.0132b21: 付レ之。故云下於二一佛乘一分別説三。又云。決二 T2360_.74.0132b22: 了聲聞法一。是諸經之王。以二此義一而言。雖三數 T2360_.74.0132b23: 未レ滿二八萬一。由來唯是一乘之法也。自レ非二掩 T2360_.74.0132b24: 耳之智一。誰亦疑レ之。咨爾濫大。聲聞律儀在二 T2360_.74.0132b25: 爾躬一。而云レ不レ假者匪二是狂一耶。將自欺歟。今 T2360_.74.0132b26: 予問レ汝。菩薩戒中制レ被二九條七條五條袈 T2360_.74.0132b27: 裟一。製造行護依レ何行レ之。若不レ憑二於毘尼藏 T2360_.74.0132b28: 説一。恐不レ能レ下二一刺一刀一。又制二結夏安居一 T2360_.74.0132b29: 一如法一。今欲二一一如法一者。據レ曷勤レ之。亦 T2360_.74.0132c01: 恐不レ探二律制一。不レ能二奈何一。是故往昔諸徳至 T2360_.74.0132c02: レ釋二菩薩戒經一。受持三衣等咸假二律文一。雖下汝 T2360_.74.0132c03: 口云中有二八萬威儀一。不假二聲聞威儀一。而考二覈 T2360_.74.0132c04: 其實一。則經文此土無二傳譯一。無二經文一故不レ能 T2360_.74.0132c05: レ知レ相。不レ能レ知レ相則亦不レ可レ得而行一也。是 T2360_.74.0132c06: 故祖師或取レ小助レ大。或開顯以行。而汝有二 T2360_.74.0132c07: 超佛越祖之智一歟。今欲三更顯二八萬威儀一。縱 T2360_.74.0132c08: 雖レ有二越祖之智一。佛既開顯云下汝等所行是菩 T2360_.74.0132c09: 薩道決二了聲聞法一是諸經之王上。則雖三汝假二 T2360_.74.0132c10: 聲聞之威儀一。誰謂レ非二汝圓菩薩一乎。予觀三汝 T2360_.74.0132c11: 之確二執於大一。反疑未レ達二開顯之旨一者歟。於 T2360_.74.0132c12: レ茲熟按二汝説一。狐疑涌然而有下不レ可二抑止一者上 T2360_.74.0132c13: 也。謂汝内則不レ樂レ護二持微細威儀一。外則振二 T2360_.74.0132c14: 嘉名於遐邇一。現二異相於衆庶一。以二斯意一故匪 T2360_.74.0132c15: レ爲二此説一乎。何則謂三圓人必護二篇聚之制一者。 T2360_.74.0132c16: 世人瞰三汝缺二於儀相一。不レ能レ得レ無二輕蔑一。以 T2360_.74.0132c17: レ故而言二圓乘菩薩不假二毘尼之制一。非三遂使二 T2360_.74.0132c18: 衆人望異耶 T2360_.74.0132c19: 彈三圓乘初心禁二止小戒一章第三 T2360_.74.0132c20: 濫大曰。五篇小律是爲二菩薩利他權戒一。以制二 T2360_.74.0132c21: 初心一。開二于久修一。澆凡愚少二開麁智一。爲レ小 T2360_.74.0132c22: 所レ轉鈍二遲大志一。甚屈二自行一。不レ勇二利他一 T2360_.74.0132c23: 顯正曰。若夫如レ是者。如何名曰レ奉二持圓戒一 T2360_.74.0132c24: 乎。我聞。圓者名二圓妙圓滿圓足圓頓一。謂三諦 T2360_.74.0132c25: 圓融不可思議名爲二圓妙一。三一相即無レ有二缺 T2360_.74.0132c26: 減一。名爲二圓滿一。三一自在悉皆互具。名爲二圓 T2360_.74.0132c27: 足一。三一無差不レ從二漸次一。名爲二圓頓一。今云。圓 T2360_.74.0132c28: 人者初信二圓理一學二圓理一。體二達毘尼即大乘 T2360_.74.0132c29: 五八十具皆是摩訶衍一。猶下如迦陵頻伽鳥雖 T2360_.74.0133a01: レ在二中一音聲已勝中諸鳥上。如レ斯之人應三當名 T2360_.74.0133a02: 曰二修圓行人一也。其未レ能レ如レ斯者。唯名是圓 T2360_.74.0133a03: 戒。而實也權戒止已。所謂戒無二大小一。由二受 T2360_.74.0133a04: 者心期一。蓋亦此之謂也。然圓修之人。聊有下 T2360_.74.0133a05: 爲二自行一開レ緩中於威儀上。而亦與二汝之言一懸別。 T2360_.74.0133a06: 天台云。初心畏下縁所二紛動一妨レ修中正業上。直專
T2360_.74.0133a10: 猛一。若二順レ流而揚帆。又加二工力一其勢轉疾也。 T2360_.74.0133a11: 問。若爾持經即是第一義戒。何故復言二能持 T2360_.74.0133a12: 戒一者。答。此明二初品意一。不レ應下以二後品一作難。 T2360_.74.0133a13: 若欲レ釋者。持經即順二理戒一。亦是任運持二得 T2360_.74.0133a14: 初篇二篇一。今言二能持戒者一。第三篇去事中無
T2360_.74.0133a18: 觀二斯文一。若初二品人。初心念念常在二四種三
T2360_.74.0133a22: 堪レ向レ道。況入道者令二事虧一耶。若未レ專二於四 T2360_.74.0133a23: 種三昧一。五篇七聚。菩薩重輕。不レ可二微犯一。方 T2360_.74.0133a24: 稱二一期教門大旨一。何以故。出家菩薩具足堅 T2360_.74.0133a25: 持二毘尼篇聚一。大乘教意一切皆然。但護二篇 T2360_.74.0133a26: 聚一。於二彼梵網八萬律儀一未レ爲二持相一。但此土 T2360_.74.0133a27: 器劣。且以二少檢一助成二大儀一。仍曉二開遮輕重
T2360_.74.0133b06: レ爾者。鳥鼠人也。安論二品位一乎。敬請受二佛遺
T2360_.74.0133b11: レ聞。七曜麗レ天盲者不見乎。而爲二破レ惑證果 T2360_.74.0133b12: 後二於毘尼一。先二於經論一。小律之中尚亦開レ之。 T2360_.74.0133b13: 天台深達二此等開制一。以レ故修二圓行一初心當下 T2360_.74.0133b14: 在二三昧一時上暫緩二下三篇一。亦無レ違二律制一 T2360_.74.0133b15: 彈下律藏諸戒不レ應二澆一梵網大戒能應中 T2360_.74.0133b16: 末法上章第四 T2360_.74.0133b17: 濫大曰。末法下根不レ堪二奉律一。梵網大戒能 T2360_.74.0133b18: 應二末法一 T2360_.74.0133b19: 顯正曰。此言寧得三事之與レ言無二齟齬一乎。自 T2360_.74.0133b20: 度之小戒尚難二護持一。圓乘之大戒豈容易耶。 T2360_.74.0133b21: 有下堅持二圓戒一人上。則禀二行小檢一人。奚渉二于 T2360_.74.0133b22: 言一乎。夫禀二受圓戒一也。發心縁境。辨體隨行。 T2360_.74.0133b23: 末法凡庸寧通被耶。竊以洎二乎澆世濁惡之 T2360_.74.0133b24: 運一。大乘頓極之法利濟偏増也者。一切黎元。 T2360_.74.0133b25: 結使熾盛。多造二不善業一。鮮有二改悔心一。假使 T2360_.74.0133b26: 纔有二悔過一。自未レ能レ拔二罪根一。偶爾遇二於善縁一。 T2360_.74.0133b27: 得レ聞二滅除業障大乘最極之法一。以二單一念信一。 T2360_.74.0133b28: 無量世罪愆。刹那之間脱却無レ餘。蕭然往二詣 T2360_.74.0133b29: 諸佛淨土一。如二六度經説一。或復有情造二諸惡 T2360_.74.0133c01: 業一。四重八重五無間罪謗二方等經一一闡提等。 T2360_.74.0133c02: 種種重罪使レ得二銷滅一。速疾解脱。頓二悟涅槃一。 T2360_.74.0133c03: 而爲レ彼説二諸陀羅尼藏一能除二重罪一。令下諸衆 T2360_.74.0133c04: 生解二脱生死一速證中涅槃安樂法身上。亦如三觀 T2360_.74.0133c05: 無量壽經説二下品往生之相一是也。鳴呼末法 T2360_.74.0133c06: 五濁彌深。器根下劣。五八小戒尚未レ能レ持。 T2360_.74.0133c07: 菩薩大戒寧易二禀持一耶。世人大概意謂。大乘 T2360_.74.0133c08: 者唯是擧動放蕩身口不レ愼。縱二意所好一無 T2360_.74.0133c09: レ所二制止一。是大乘也。汝今云三梵網大戒應二末 T2360_.74.0133c10: 法一者。或其無レ似二如斯見一耶。古人歎曰。上求 T2360_.74.0133c11: 下化難レ發。況縁理法性之菩提心乎 T2360_.74.0133c12: 彈下不レ假二毘尼一別成中七衆上章第五 T2360_.74.0133c13: 濫大曰。發二菩提心一頓誓二三聚一。則皆成二菩薩 T2360_.74.0133c14: 性一。而復各隨二所樂一別成二七衆一。若剃髮染衣 T2360_.74.0133c15: 全二受十重四十八輕一。而十八道具如法受持。 T2360_.74.0133c16: 是名二圓乘出家菩薩比丘一。其餘隨レ應七衆無 T2360_.74.0133c17: レ濫也 T2360_.74.0133c18: 顯正曰。汝云下全二受五十八一而十八種物如法 T2360_.74.0133c19: 受持是名中圓乘出家菩薩比丘上者。予暫先許 T2360_.74.0133c20: レ之。其比丘尼沙彌式叉摩那如何分レ之。雖三 T2360_.74.0133c21: 汝云二隨レ應無濫也。而斯言甚漫瀾也。若乃 T2360_.74.0133c22: 約二十重四十八輕全之與缺欲レ取二其異一與。 T2360_.74.0133c23: 若云レ爾也者。幾何是比丘尼。幾乎是沙彌。幾 T2360_.74.0133c24: 乎是式叉摩那。汝何據剋レ之。若無二憑據一。則 T2360_.74.0133c25: 汝之説成二妄誕一。設強而爲二之説一。亦不レ信二於 T2360_.74.0133c26: 汝之師心憶説一。若乃約二十八道具全缺一以取二 T2360_.74.0133c27: 五衆之別一歟。若云レ爾者。幾乎是沙彌等。如二 T2360_.74.0133c28: 前語一矣。若乃約二受戒之前後一而欲レ剖レ之歟。 T2360_.74.0133c29: 若云レ爾者。幾先是比丘。亦式叉摩那。沙彌 T2360_.74.0134a01: 尼。何以分レ之。雖レ欲レ無レ濫其可レ得乎。汝亦 T2360_.74.0134a02: 云二十八道具如法受持一。予測二量斯言一。如法 T2360_.74.0134a03: 之言必是簡二於非法一之語與。若非法則豈不 T2360_.74.0134a04: レ入二犯科一乎。然則如之與レ非之間。必也不レ可 T2360_.74.0134a05: レ不レ知二其分齊一也。如何是如法受持。如何是 T2360_.74.0134a06: 缺具違制。如レ斯推覈恐遂不レ可レ知二其制限一。 T2360_.74.0134a07: 不レ知二制限一則如法受持之言亦爲二虚妄一矣。 T2360_.74.0134a08: 如法受持不レ成。則汝所謂圓乘出家菩薩比 T2360_.74.0134a09: 丘之義還恐不レ可レ成矣。雖三予先暫許二汝之 T2360_.74.0134a10: 所立一。而道具受持全缺持犯之間。望洋而不 T2360_.74.0134a11: レ識二其涯邊一。則義亦不レ可レ立。義不レ立則予亦 T2360_.74.0134a12: 不レ肯レ許焉。上來既廣引二示祖訓一。誠足レ辨二汝
T2360_.74.0134a17: 矣。夫無レ當之玉盌。不レ如二全用之埏埴一。汝蓋下 T2360_.74.0134a18: 以二誠實一而吐中於言上。予聞。有二識レ眞之明一者 T2360_.74.0134a19: 不レ可二欺以僞也。有二揣レ深之智一者不レ可二誑 T2360_.74.0134a20: 以淺矣。不レ然以二虺蛇一爲二應龍一。以二狐鴟一爲二 T2360_.74.0134a21: 麟鳳一矣。於二汝意一云何。於レ茲濫大垂レ頭忸怩。 T2360_.74.0134a22: 遂不レ能レ答
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