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大疏談義 (No. 2540_ 運敝撰 ) in Vol. 79 793 794 795 796 797 798 799 800 801 802 803 804 [行番号:有/無] [返り点:有/無] [CITE]
T2540_.79.0795a01: 大乘見道二障分別起倶斷レ之事候條。於二見 T2540_.79.0795a02: 惑一所レ殘有レ之間敷事。不レ及異求一處候。依 T2540_.79.0795a03: レ之疏家釋二度無量見網一無量言無レ所レ簡故。 T2540_.79.0795a04: 旁疑滯難レ散候 T2540_.79.0795a05: 答意。凡按二學摩訶衍人一候。湛寂位未レ及二證 T2540_.79.0795a06: 寂然界一菩薩ト見間。可レ局二人執見惑一義勿論 T2540_.79.0795a07: 候。是以經云二彼出世間心住蘊中一。疏述二然未 T2540_.79.0795a08: 度法障未名眞淨菩提心一故。旁如二答成一候一 T2540_.79.0795a09: 假令大乘見道二障分別起倶斷故ト難勢被 T2540_.79.0795a10: レ運候共。法相一途所談爾。深教意不二必然一 T2540_.79.0795a11: 乎。於二天台四教一別圓二教意先斷界内見思 T2540_.79.0795a12: 惑一。後斷二無明見思一見候條。無二不足一候。次至二 T2540_.79.0795a13: 度無量見網釋一者。人執見惑多差故云二無量一。 T2540_.79.0795a14: 無二子細一事候 T2540_.79.0795a15: 會二一義一意。學摩訶衍人湛寂位未レ及二證寂 T2540_.79.0795a16: 然界一故ト被二成立一候共。思三寂然界菩薩進二第 T2540_.79.0795a17: 二劫一。法相大乘菩薩故見道所斷不レ可レ違二法 T2540_.79.0795a18: 相斷道一事。不レ待レ言處候。次至二經疏文一者。 T2540_.79.0795a19: 明二修惑留滯義一云二住蘊中一。判二然未度法障一 T2540_.79.0795a20: 得レ意。不二敢成妨候 T2540_.79.0795a21: 至者學大乘人見道二執見惑悉可レ斷歟否 T2540_.79.0795a22: 之所論候 T2540_.79.0795a23: 法執當心 T2540_.79.0795a24: 難意。凡二執名字諸教一同名目候。而今既 T2540_.79.0795a25: 云二法執一上者非二人執一事。不レ及二異求一處候。 T2540_.79.0795a26: 因レ茲次下云二雖不於中起諸我倒一。我倒名義 T2540_.79.0795a27: 人執事分明故。於二對レ彼法執一者。旁疑氷難レ T2540_.79.0795a28: 消候 T2540_.79.0795a29: 答意。凡所寄齊三果學人云二淹留修行一者。修 T2540_.79.0795b01: 惑漸斷義候。然今解二法執當心重一。釋二故名淹 T2540_.79.0795b02: 留修行一故。可二人執修惑一義勿論候。是以按二 T2540_.79.0795b03: 釋文次第一。第三重拔業煩惱根本無明種子 T2540_.79.0795b04: 人執事明鏡上者。前位第二重所斷人執修 T2540_.79.0795b05: 惑事。旁如二答成一候 T2540_.79.0795b06: 假令二執名字諸教一同名目故ト難破來候 T2540_.79.0795b07: 共。修惑迷事惑故稱二法執一事。如三淨影大師 T2540_.79.0795b08: 見修二輪惑名二人著我法著我一得レ意置候。次 T2540_.79.0795b09: 至レ云下對二我倒一法執故上者。見惑名二我倒一事。 T2540_.79.0795b10: 誠證在レ近故不レ及二苦勞一候 T2540_.79.0795b11: 會二一義一意。淹留修行者修惑漸斷義故ト成 T2540_.79.0795b12: 立聞候共。能寄齊大乘菩薩二地以上法執 T2540_.79.0795b13: 修惑漸斷義ヲ云二淹留修行一得レ意。無二子細一事 T2540_.79.0795b14: 候。次第三重拔業煩惱等人執故ト成來候共。 T2540_.79.0795b15: 是又菩薩二障種子習氣ヲ金剛無間道斷義ヲ T2540_.79.0795b16: 寄二齊小乘無學一故。無二不足一候 T2540_.79.0795b17: 至者今法執當心可二二執中法執一歟否之所 T2540_.79.0795b18: 論候 T2540_.79.0795b19: 下地三執 T2540_.79.0795b20: 難意。凡縁覺於二凡位一預斷二下八地惑一。後入二 T2540_.79.0795b21: 見道一起二無漏智一斷二非想地惑一故。下地者可 T2540_.79.0795b22: レ指二下八地一事。不レ及二異論一處候。由レ此覺苑 T2540_.79.0795b23: 法師釋二稍離下之八地三妄執故一故。旁御答 T2540_.79.0795b24: 難レ思候 T2540_.79.0795b25: 答意。凡下地三執者。可レ指二前三果所度三 T2540_.79.0795b26: 妄一候。爾彼可レ盡二九地修惑一故。下地者可二聲 T2540_.79.0795b27: 聞地一義勿論候。是以當段鉤鎖明下學大乘人 T2540_.79.0795b28: 斷二聲聞所斷九地修惑一畢。進斷二縁覺不共業 T2540_.79.0795b29: 煩惱株杌一義上故。旁如二答成一候 T2540_.79.0795c01: 假令縁覺於二凡位斷二下八地惑一故ト難勢來 T2540_.79.0795c02: 候共。今對二縁覺不共習氣斷一云二下地一故。可 T2540_.79.0795c03: レ指二聲聞地一義。道理必然候。次以二覺苑釋一備二 T2540_.79.0795c04: 誠證一。彼師無學聖人ヲ不レ謂二縁覺一段。違二宗家 T2540_.79.0795c05: 意一故不二依用一候 T2540_.79.0795c06: 會二一義一意。下地三執可レ指二三果所度一成立 T2540_.79.0795c07: 聞候。共對二非想地惑一云二下地一故。三果所度 T2540_.79.0795c08: 即下八地惑存候 T2540_.79.0795c09: 次明二縁覺不共株杌種子一故ト被レ募二義勢一候 T2540_.79.0795c10: 共。所斷惑與二聲聞一不レ替。十二因縁觀門不 T2540_.79.0795c11: レ通二聲聞一故。不共義無二不足一候 T2540_.79.0795c12: 至者今云二下地三執一。可二下八地惑一歟否之所 T2540_.79.0795c13: 論候 T2540_.79.0795c14: T2540_.79.0795c15: T2540_.79.0795c16: T2540_.79.0795c17: 兩種外道 T2540_.79.0795c18: 難意。凡云二此宗中説一。此宗言所レ顯顯教悉可 T2540_.79.0795c19: レ屬二外道一事。不レ及二異求一樣覺候。依レ之疏明二 T2540_.79.0795c20: 外道所不知法一。云二無量寶王一是即金剛寶藏 T2540_.79.0795c21: 故。旁疑執難レ止候 T2540_.79.0795c22: 答意。凡湛寂理三乘同所レ證候。爾二乘不レ到二 T2540_.79.0795c23: 源底一故且名二内外道一。菩薩喩二大香象王一釋二 T2540_.79.0795c24: 到其源底一故。不レ屬二外道一義勿論候。是以經 T2540_.79.0795c25: 中歎二湛寂理一云二一切外道所不能知一時。二 T2540_.79.0795c26: 乘猶得二此理一故應二菩薩所得一事 道理必然 T2540_.79.0795c27: 條。旁如二答成一候 T2540_.79.0795c28: 假令云二此宗中説一故難端來候共。此宗中指二 T2540_.79.0796a01: 外道二乘一説二内外兩種外道一義故。無二子細一 T2540_.79.0796a02: 事候。次至稱二無量寶王一者。學大乘菩薩所得 T2540_.79.0796a03: 功徳云二無量寶王一。無二不足一義候 T2540_.79.0796a04: 會二一義一意。湛寂理三乘同證故ト成立聞候 T2540_.79.0796a05: 共。二乘既屬二外道一故。菩薩亦可レ然事。不レ足 T2540_.79.0796a06: レ怪候。次云二一切外道所不能知一時。二乘猶 T2540_.79.0796a07: 得二此理一故ト被レ立二道理一候共。二乘雖レ得二此 T2540_.79.0796a08: 理一名二外道一故得二此理一。菩薩亦可レ名二外道一道 T2540_.79.0796a09: 理不レ待レ言。故却難勢潤色候 T2540_.79.0796a10: 至者内外道中可レ有二顯教菩薩一歟否之所論 T2540_.79.0796a11: 候 T2540_.79.0796a12: 五喩體空 T2540_.79.0796a13: 難意。凡體法空者第二劫所觀大乘行軌則 T2540_.79.0796a14: 候。然寂然界觀門合論初劫一。齊二拔業因種一 T2540_.79.0796a15: 故。非二體法空一事。不レ及二異論一候。因レ茲按二疏 T2540_.79.0796a16: 釋相一。或判三成實諸宗未二甚懸絶一。或述二猶帶 T2540_.79.0796a17: 拆法明無性空一故。旁疑霧難レ散候 T2540_.79.0796a18: 答意。思二湛寂寂然二種菩薩一。相當天台所判 T2540_.79.0796a19: 藏通二教菩薩一見候。而上湛寂菩薩釋二非如 T2540_.79.0796a20: 實巧度一故。彼拙度拆空。此寂然界巧度體空 T2540_.79.0796a21: 義勿論候。是以疏家釋二寂然界一云二從無性門 T2540_.79.0796a22: 達諸法即空一。諸法即空言可二體法空觀解一義 T2540_.79.0796a23: 分明上者。旁如二答成一候 T2540_.79.0796a24: 假令寂然界合二論初劫一故ト難勢聞候共。約二 T2540_.79.0796a25: 偏眞同一故無二子細一候。次齊二拔業因種一事。是 T2540_.79.0796a26: 亦約偏眞同一候。次至レ云二猶帶拆法明無性 T2540_.79.0796a27: 空一者。既云レ帶故非二當體拆法一義。不レ待レ言 T2540_.79.0796a28: 條。無二相違一候 T2540_.79.0796a29: 會二一義一意。寂然界相二當天台通教一歟成立 T2540_.79.0796b01: 聞候共。相似分有トモ人法倶空同二成實宗一上 T2540_.79.0796b02: 者。可二藏教分齊一歟候。次至三疏家釋云二從無 T2540_.79.0796b03: 性門達諸法即空一者。三藏教觀二從縁無性一。 T2540_.79.0796b04: 有二人法二空談一故。約二彼法空一云ト二諸法即 T2540_.79.0796b05: 空一可レ得レ意候 T2540_.79.0796b06: 至者今觀察無性空可二體法空一歟否之所論 T2540_.79.0796b07: 候 T2540_.79.0796b08: 證寂然界 T2540_.79.0796b09: 一旦難意。凡思二寂然界一。云三大乘菩薩度二一 T2540_.79.0796b10: 重法倒一。云二漸過二乘境界一故。不レ可レ攝二第五 T2540_.79.0796b11: 住心一。又偏眞觀解故難レ攝二第六住心一條。可 T2540_.79.0796b12: レ立二一種住心一道理。不レ及二異議一樣覺候。依 T2540_.79.0796b13: レ之六無畏中爲二一法無畏一。十六重玄爲二一種 T2540_.79.0796b14: 阿闍梨一故。宗家御立教一旦不審候 T2540_.79.0796b15: 答意。只任二御定判一處候。凡十住心立教專 T2540_.79.0796b16: 依二經論共許之所立一見故。除二寂然界一義。其 T2540_.79.0796b17: 理勿論候。是以大日經中雖三開爲二一種一。疏 T2540_.79.0796b18: 釋攝二二乘一。或云二與辟支佛位齊一。或述二成實 T2540_.79.0796b19: 諸宗未甚懸絶一故。旁御定判無二不足一候 T2540_.79.0796b20: 假令度二一重法倒一故ト難端來候共。成實雖 T2540_.79.0796b21: レ談二二空一攝二半字教一候。但云二漸過二乘境界一 T2540_.79.0796b22: 者。細論門意候。次至三六無畏十六重玄爲二一 T2540_.79.0796b23: 種位一者。寶珠譬喩不レ出レ之レ故。開合出沒不二 T2540_.79.0796b24: 一准一候 T2540_.79.0796b25: 會二御定判義一意。住心立教仕二經論共許一故ト T2540_.79.0796b26: 成立聞候共。縱菩提心論略レ之。大日經中往 T2540_.79.0796b27: 往爲二一種位一故。難レ被レ略事候。次至三三劫釋 T2540_.79.0796b28: 云二與辟支佛位齊等一者。爲レ令レ進二第二劫一。且 T2540_.79.0796b29: 雖下下云二辟支佛位齊一云中未甚懸絶上。又云三大 T2540_.79.0796c01: 乘行者雙離二違順八心一故。實與二成實宗一隔 T2540_.79.0796c02: 絶義得レ意候 T2540_.79.0796c03: 至者證寂然界不レ立二一種住心一者。一旦不審 T2540_.79.0796c04: 所論候 T2540_.79.0796c05: 復次大乘行 T2540_.79.0796c06: 難意。凡今此文第二劫標句上。大乘行言不 T2540_.79.0796c07: レ簡二第七一。無縁乘義法無我性名不レ局二第六一 T2540_.79.0796c08: 故。可レ通二二箇住心一事。不レ及二異論一候。依レ之 T2540_.79.0796c09: 六無畏中法無我無畏存二他縁覺心兩種一見 T2540_.79.0796c10: 候條。旁疑殆不レ散處候 T2540_.79.0796c11: 答意。凡他縁大乘心立名專依二發無縁乘心 T2540_.79.0796c12: 文一故。宗家以二今文一證二第六住心一候。爾者局二 T2540_.79.0796c13: 第六一義勿論候 T2540_.79.0796c14: 是以菩提心論明二第六住心一。云二又有衆生發 T2540_.79.0796c15: 大乘心一。簡二小乘一約二大乘初教一。有二此簡別之 T2540_.79.0796c16: 稱一間。旁如二答申一候 T2540_.79.0796c17: 假令大乘行發無縁乘心等名義無二簡別一故ト T2540_.79.0796c18: 難端來候共。約レ始標二此號一事。如二無雲天一得 T2540_.79.0796c19: レ意無二子細一候。次以二六無畏中法無我無畏一 T2540_.79.0796c20: 被レ備二的據一候共。經文雖レ局二第六一。疏家探レ意 T2540_.79.0796c21: 加釋第七一。故無レ煩候 T2540_.79.0796c22: 會二一義一意。宗家以二今文一證二第六住心一故ト T2540_.79.0796c23: 成立聞候共。總標屬二前段一。總結屬二後段一。聖 T2540_.79.0796c24: 教常習故不レ及二劬勞一候。次至二菩提心論釋一 T2540_.79.0796c25: 者。第六住心稱二發大乘心一事。自レ本不レ遮レ之 T2540_.79.0796c26: 故。不三敢成二相違一候 T2540_.79.0796c27: 至者復次大乘行發無縁乘心者。局二第六住 T2540_.79.0796c28: 心一歟否之所論候 T2540_.79.0796c29: 三界唯心 T2540_.79.0797a01: 難意。凡按二經説相一。云二觀察蘊阿頼耶一。蘊阿 T2540_.79.0797a02: 頼耶不レ通二眞理一故。唯心之心可レ局二事心一事。 T2540_.79.0797a03: 不レ及二異論一處候。依レ此慈恩法師依二經論文一 T2540_.79.0797a04: 立二五重唯識一時。引二華嚴三界唯心文一證二第 T2540_.79.0797a05: 二捨濫留純識一。其前四重事唯識事治定故。 T2540_.79.0797a06: 旁疑網難レ決候 T2540_.79.0797a07: 答意。凡説二觀察蘊阿頼耶知自性等一。自性言 T2540_.79.0797a08: 是三種自性故。依圓二性眞事二心義勿論 T2540_.79.0797a09: 候。是以疏家往往引二莊嚴論三性文一被レ證二 T2540_.79.0797a10: 阿頼耶三義一候上者。可レ通二眞事二心一條。旁 T2540_.79.0797a11: 如二答成一候 T2540_.79.0797a12: 假令蘊阿頼耶局二依他一故ト難勢來候共。觀二 T2540_.79.0797a13: 依他如幻一。遍計實執除コツテ圓成眞理顯ヲ云二知 T2540_.79.0797a14: 自性一故。通二眞事二心一基本候。次至三三界 T2540_.79.0797a15: 唯心文證二第二重唯識一者。今云二心外更無一 T2540_.79.0797a16: 法一。釋相異二第二重一故。可三廣通二眞事二心一存 T2540_.79.0797a17: 候 T2540_.79.0797a18: 會二一義一意。知自性言通二三性一故ト成立聞候 T2540_.79.0797a19: 共。據二唯識論等一。以二幻焔等八喩一喩二依他一故。 T2540_.79.0797a20: 今觀二六喩一知二自性一。依他自性ト可レ得レ意候。次 T2540_.79.0797a21: 至三疏家引二莊嚴論三性文一者。自レ元觀二阿頼 T2540_.79.0797a22: 耶一顯二圓成理一義不レ遮候 T2540_.79.0797a23: 至者三界唯心文可レ通二眞事二心一歟否之所 T2540_.79.0797a24: 論候 T2540_.79.0797a25: 般若方便 T2540_.79.0797a26: 難意。凡按二文相次第一。以二寂然界偏眞智一。望二 T2540_.79.0797a27: 第二劫中道觀一。判二勝劣一釋文故。可レ指二縁生 T2540_.79.0797a28: 中道觀一事。不レ及二異求一處候。依レ之覺苑釋云二 T2540_.79.0797a29: 若失般若無所得方便一。無所得言所レ顯指二第 T2540_.79.0797b01: 二劫觀一旨分明故。旁疑滯難レ散候 T2540_.79.0797b02: 答意。凡失者翻レ得言候。然初劫智未レ得二第 T2540_.79.0797b03: 二劫之智一條。可レ指二寂然界當分之智一義勿 T2540_.79.0797b04: 論候。是以初劫末釋二寂然界位一。判二若失方便 T2540_.79.0797b05: 多墮二乘地證小涅槃一上者。指二寂然界之智一 T2540_.79.0797b06: 事。旁如二答成一候 T2540_.79.0797b07: 假令以二寂然界偏眞觀一望二第二劫中道觀一釋 T2540_.79.0797b08: 文故ト疑難來候共。寂然界智沈二偏眞理一故。 T2540_.79.0797b09: 可レ墮二斷滅一不レ墮異二二乘一事。具二般若方便 T2540_.79.0797b10: 助一故ト顯釋故。無二相違一候。次至三覺苑釋云二 T2540_.79.0797b11: 無所得方便一者。大乘行者跬歩時住二無所得 T2540_.79.0797b12: 觀解二故。無二子細一事候 T2540_.79.0797b13: 會二一義一意。失者翻レ得言故ト成立聞候共。失 T2540_.79.0797b14: 退其義全同候。而於レ退有二三種退中。未得 T2540_.79.0797b15: 退未得法云レ退旨。倶舍釋明鏡候。次以三初劫 T2540_.79.0797b16: 末釋云二若失方便多墮二乘地一被レ備二誠證一 T2540_.79.0797b17: 候共。初劫云二證小涅槃一。今云二濫方廣道人一。 T2540_.79.0797b18: 彼此相對異故。初二劫方便別事。如レ視レ掌候」 T2540_.79.0797b19: 至者般若方便可二第二劫縁生中道觀一歟否 T2540_.79.0797b20: 之所論候 T2540_.79.0797b21: 六喩三性 T2540_.79.0797b22: 難意。凡六喩皆是非有似有義不レ順二遍計偏 T2540_.79.0797b23: 有圓成眞有一故可三唯喩二顯依他一事。不レ及二異 T2540_.79.0797b24: 論一處候。依レ此唯識論中擧二依他八喩一。釋二猶 T2540_.79.0797b25: 如幻事陽焔夢境鏡像光影谷響水月變化所 T2540_.79.0797b26: 成非有似有一故。旁疑氷難レ解候 T2540_.79.0797b27: 答意。凡經文知自性如幻等之自性言可レ通二 T2540_.79.0797b28: 三種自性一故。可二三性倶喩顯一義勿論候。是 T2540_.79.0797b29: 以疏云二然阿頼耶有三種義一。引二莊嚴論求眞 T2540_.79.0797c01: 實偈一。被レ顯下幻事譬二三性一旨上條。旁如二答成一 T2540_.79.0797c02: 候 T2540_.79.0797c03: 假令六喩皆是非有似有義故ト疑難來候共。 T2540_.79.0797c04: 取レ喩隨レ宜故。或以二幻事一喩二依遍二性一。或以二 T2540_.79.0797c05: 彼無體一譬二圓成第一義一事。如二莊嚴論譬説一 T2540_.79.0797c06: 得レ意候。次至二唯識論文一者。彼依二一往義門一 T2540_.79.0797c07: 喩二依他一。如二中邊論一者。以二八喩一喩二依遍二 T2540_.79.0797c08: 性一故。不レ可二局定一候 T2540_.79.0797c09: 會二一義一意。就二經文知自性如幻等之自性 T2540_.79.0797c10: 言一被二成立一候共。依二唯識頌一云二依他起自性 T2540_.79.0797c11: 分別縁所生一故。指二依他一云二自性一。無子細一事 T2540_.79.0797c12: 候。次至レ引二莊嚴論一者。彼論但取二三性義一迄。 T2540_.79.0797c13: 非三幻事直譬二三性一故。成二的據一間敷候 T2540_.79.0797c14: 至者今六喩三性共喩顯歟否之所論候」 T2540_.79.0797c15: 三性倶眞實 T2540_.79.0797c16: 難意。凡實必對レ虚事候。然遍計虚妄起無二可 T2540_.79.0797c17: レ對虚一故眞實可レ局二依圓一事。不レ及二異論一候。 T2540_.79.0797c18: 依レ之慈恩大師釋二遣虚存實識一。云下觀三遍計 T2540_.79.0797c19: 所執唯虚妄起都無二體用一。應二正遣空情有理 T2540_.79.0797c20: 無故。觀二依他圓成諸法體實二智境界一。應二正 T2540_.79.0797c21: 存有理有情無故上故。旁難勢有レ由樣覺候」 T2540_.79.0797c22: 答意。凡今文求眞實偈候。而既求眞實法門一 T2540_.79.0797c23: 時所二擧示一三性故。無二偏頗一可二眞實義勿論 T2540_.79.0797c24: 候。是以莊嚴論被レ指二勸故應知三性倶眞實一 T2540_.79.0797c25: 上者。旁如二答成一候 T2540_.79.0797c26: 假令遍計虚妄起法故ト被レ構二難勢一候共。遍 T2540_.79.0797c27: 計眞實可レ有二二義一候。一情實故云二眞實一義。 T2540_.79.0797c28: 一遍計理無即眞實故云二眞實一義。依二何義一 T2540_.79.0797c29: 無二子細一事候。次至二慈恩釋一者。彼約二唯識觀 T2540_.79.0798a01: 解一。今依二凡夫情實一故。不レ成二相違一候。若又 T2540_.79.0798a02: 約二理無即眞實義一者。相二應觀解一故成レ難間 T2540_.79.0798a03: 敷候 T2540_.79.0798a04: 會二一義一意。今文求眞實偈故ト成來候共。擧二 T2540_.79.0798a05: 三性一顯二圓成眞實故不レ背二求眞實義一候。次 T2540_.79.0798a06: 至三論文云二倶眞實一者。今擧二三性一顯二遍計無 T2540_.79.0798a07: 體一。圓成眞理自顯故。了ヲ三眞理外無二別物一云二 T2540_.79.0798a08: 三性倶眞實一。無二不足一候 T2540_.79.0798a09: 至者三性倶眞實者。可三三性各別存二眞實義一 T2540_.79.0798a10: 歟否之所論候 T2540_.79.0798a11: 無體非無體 T2540_.79.0798a12: 難意。凡上正擧二三性譬一時。云二如彼起幻師 T2540_.79.0798a13: 譬説虚分別如彼諸幻事譬説二種迷一。既幻 T2540_.79.0798a14: 師譬二依他一。幻事譬二所執一分明故。遍計有無 T2540_.79.0798a15: 義事。不レ及二異求一處候。依レ之釋二此偈明幻事 T2540_.79.0798a16: 非有而有一意。指二所執情有理無一見故。旁難 T2540_.79.0798a17: 勢叵レ止候 T2540_.79.0798a18: 答意。凡按二釋相一。如彼無體故文釋二此譬依他 T2540_.79.0798a19: 分別二相亦無實體一。如彼可得故文述二此譬 T2540_.79.0798a20: 虚妄分別亦爾一故。今幻事依他譬義勿論候。 T2540_.79.0798a21: 是以疏家判二此幻即譬諸蘊一故。旁如二答成一 T2540_.79.0798a22: 候 T2540_.79.0798a23: 假令就二上如彼起幻師等文一難勢來候共。爲 T2540_.79.0798a24: レ取二幻師術力一。雖レ云二譬説虚分別一。術力在二幻 T2540_.79.0798a25: 事上一故。尚屬二幻事一候。次至二幻事非有而有 T2540_.79.0798a26: 文一者。而字起盡相二會依他假有實無一故。還 T2540_.79.0798a27: 答者依憑候 T2540_.79.0798a28: 會二一義一意。以二如彼無體故等偈長行釋一成 T2540_.79.0798a29: 立聞候共。非三幻事直譬二虚妄分別一。依他迷因 T2540_.79.0798b01: 故以下依二遍計可得一依他迷因義顯上釋レ爾候。 T2540_.79.0798b02: 次至二此幻即譬諸蘊疏家解釋一者。讀二文點一 T2540_.79.0798b03: 故不レ及二劬勞一候 T2540_.79.0798b04: 至者今無體非無體文顯二遍計有無義一歟否 T2540_.79.0798b05: 之所論候 T2540_.79.0798b06: 眞實性體 T2540_.79.0798b07: 難意。凡依他因縁假有法故不レ可レ云二眞實一 T2540_.79.0798b08: 條。可レ局二眞如一事。不レ及二異求一處候。依レ之莊 T2540_.79.0798b09: 嚴論或云二如彼無體故得入第一義一。或述二法 T2540_.79.0798b10: 界與世間未曾有少異一故。旁難勢難レ閣候 T2540_.79.0798b11: 答意。凡於二圓成實性一有二二門廢立一中。常無 T2540_.79.0798b12: 常門圓成雖レ局二眞理一。漏無漏門圓成通二無漏 T2540_.79.0798b13: 有爲一故。不レ局二眞如一義勿論候。是以唯識論 T2540_.79.0798b14: 判二二空所顯圓滿成就諸法實性名圓成實。 T2540_.79.0798b15: 乃至無漏有爲離倒究竟勝用周遍亦得此 T2540_.79.0798b16: 名一上者。旁如二答成一候 T2540_.79.0798b17: 假令依他因縁假有法故難端聞候共。無漏 T2540_.79.0798b18: 有爲法名二圓成實性一。唯識定判故不レ及二劬 T2540_.79.0798b19: 勞一候。次至二第一義諦稱一者。如三起信論云二唯 T2540_.79.0798b20: 是法身智相之身第一義諦無有世諦境界一 T2540_.79.0798b21: 者。不レ簡レ智事明鏡候。次法界與世間文且 T2540_.79.0798b22: 約二眞理一釋得レ意。無二子細一義候 T2540_.79.0798b23: 會二一義一意。漏無漏門圓成通二無漏有爲一故ト T2540_.79.0798b24: 被二成立一候共。總雖レ有二其義一。於二莊嚴論一者。 T2540_.79.0798b25: 偏依二常無常門圓成一見候。次至二唯識論勝用 T2540_.79.0798b26: 周遍亦得此名釋一者。總有二漏無漏門圓成一 T2540_.79.0798b27: 事。不レ遮レ之故無二不足一候 T2540_.79.0798b28: 至者今眞實性眞實可レ局二眞如一歟否之所論 T2540_.79.0798b29: 候 T2540_.79.0798c01: T2540_.79.0798c02: T2540_.79.0798c03: T2540_.79.0798c04: 三性前後説 T2540_.79.0798c05: 難意。凡按二三時之次第一。三無性般若皆空義 T2540_.79.0798c06: 當二第二時一。三性第三時中道顯了教故。可二無 T2540_.79.0798c07: 性前説三性後説一事。不レ及二異求一處候。因レ此 T2540_.79.0798c08: 義燈判二無性先陳三性後説一故旁難勢有レ由 T2540_.79.0798c09: 樣覺候 T2540_.79.0798c10: 答意。凡深密經説相第二卷初法相品説二三 T2540_.79.0798c11: 性一。次無自性品説二三無性一候。然則三性三無 T2540_.79.0798c12: 性可二前後一義勿論候。是以天親本頌云二即依 T2540_.79.0798c13: 此三性立彼三無性一。護法釋論述二即依此前 T2540_.79.0798c14: 所説三性立彼後説三種無性一故。旁如二答成一 T2540_.79.0798c15: 候 T2540_.79.0798c16: 假令三時教次第第二時般若無性教故ト難 T2540_.79.0798c17: 勢來候共。義燈釋二經辨三時非約前後以類 T2540_.79.0798c18: 相從一故。不レ及二私會通一候。次證二義燈三義中 T2540_.79.0798c19: 第一釋一。彼師自判二然第二勝一故無レ煩候 T2540_.79.0798c20: 會二一義一意。凡深密經三性前説。無性後説 T2540_.79.0798c21: 故ト成立聞候共。一時一會説故。不レ成二説時 T2540_.79.0798c22: 前後之證一候。次至二天親本頌護法釋論一者。 T2540_.79.0798c23: 頌云二故佛密意説一。釋述二説密意言顯非了義一 T2540_.79.0798c24: 故。三無性指二第二時一條。無二相違一候 T2540_.79.0798c25: 至者三性無性前後説歟否之所論候 T2540_.79.0798c26: 後二無性 T2540_.79.0798c27: 難意。凡思二依圓二性一。正後二智境界其體非 T2540_.79.0798c28: レ無故。不レ可下於二法體一直立中無性名上事。不レ及二 T2540_.79.0798c29: 異一求候。依レ之慈恩釋判二非無後二性但無計 T2540_.79.0799a01: 所執一故旁疑滯難レ散候 T2540_.79.0799a02: 答意。凡三性三無性相對法門候。而三性既 T2540_.79.0799a03: 於二當體一立二此稱一上者。依圓當體可レ立二無性 T2540_.79.0799a04: 稱一義勿論候。是以唯識論被レ述二假説無性非 T2540_.79.0799a05: 性全無一故。旁如二答成一候。假令依圓二性正後 T2540_.79.0799a06: 二智境界故ト難勢來候共。後二無性依圓當 T2540_.79.0799a07: 體有二可レ空義一故。雖レ立二無性稱一非二可レ被レ遮 T2540_.79.0799a08: 法一故。爲二眞實所遮一者。即遍計所執條。無二相 T2540_.79.0799a09: 違一候。次至二慈恩釋一者。自レ元後二性非二可レ被 T2540_.79.0799a10: レ遮法一。終爲二所遮一者。計所執故被レ釋レ爾候」 T2540_.79.0799a11: 會二一義一意。三性三無性相對法門故ト成立 T2540_.79.0799a12: 聞候共。雖下依二三性一立中三無性上。遍計體用都 T2540_.79.0799a13: 無法。依圓諸法體實故。云二所レ遮者但計所 T2540_.79.0799a14: 執一。無二不足一事候。次假説無性釋。執者意樂 T2540_.79.0799a15: 依圓ヲ思ヲレ實云二依圓空一稱二無性一故。云二假説一 T2540_.79.0799a16: 無二子細一事候 T2540_.79.0799a17: 至者後二無性於二當體一直立二無性之名一歟否 T2540_.79.0799a18: 之所論候 T2540_.79.0799a19: 心王第八 T2540_.79.0799a20: 難意。凡按二釋相一。云二譬如大海波浪以從縁
T2540_.79.0799a24: 淨一。心數淨除猶如中客塵清淨上。王所相對分明 T2540_.79.0799a25: 故。旁疑滯不レ散處候 T2540_.79.0799a26: 答意。凡今段明三論法門一時。彼宗第八爲二 T2540_.79.0799a27: 佛性眞識一。七轉定二生滅妄識一故。譬二海水一心 T2540_.79.0799a28: 王可レ局二第八一義勿論候。是以嘉祥大師判二 T2540_.79.0799a29: 佛性與六七妄心和合生等一條。旁如二答成一候」 T2540_.79.0799b01: 假令取二大海波浪譬一云二心王亦復如是一故ト T2540_.79.0799b02: 難勢來候共。今譬取二楞伽藏識海常住七識
T2540_.79.0799b05: 相應心數客塵煩惱一者。有二其理一事候 T2540_.79.0799b06: 會二一義一意。三論宗第八定二佛性眞識一故ト成 T2540_.79.0799b07: 立聞候共。於二性宗一有二三種識廢立一中。今疏 T2540_.79.0799b08: 依二共相八識一得レ意。無二子細一事候。次至二寶窟 T2540_.79.0799b09: 釋一者。嘉祥雖レ依二離分八識一。於二七轉一如レ述二 T2540_.79.0799b10: 在縁常靜一。心王通二八識一義不三敢成二相違一候」 T2540_.79.0799b11: 至者今此心王可レ局二第八一歟否之所論候 T2540_.79.0799b12: 心中祕密 T2540_.79.0799b13: 難意。凡心中祕密種種不思議事者。指二無盡 T2540_.79.0799b14: 莊嚴藏一名義故。不レ可レ通二如常八九一事。不 T2540_.79.0799b15: レ及二異論一處候。依レ此宗家釋中。或云下九種心 T2540_.79.0799b16: 藥拂二外塵一而遮レ迷。金剛一宮開二内庫一而授上 T2540_.79.0799b17: レ寶。或判下如上二宮芟二薙宅中之荒穢一。未開二 T2540_.79.0799b18: 地中之寶藏一故。旁難勢難レ止候 T2540_.79.0799b19: 答意。凡從此以後方乃説之生後文分明故 T2540_.79.0799b20: 可レ通二三心一義勿論候。是以疏家引二法華久 T2540_.79.0799b21: 遠實成。華嚴詢求知識事一。被レ顯三倶名二祕密一 T2540_.79.0799b22: 故。旁如二答成一候 T2540_.79.0799b23: 假令心中祕密種種不思議事者。指二無盡莊 T2540_.79.0799b24: 嚴藏一名義故ト難端來候共。約二理祕密一得レ意。 T2540_.79.0799b25: 無二子細一候。次至二宗家兩處釋一者。彼何顯密 T2540_.79.0799b26: 對辨判文。今文三一乘對辨故。不レ成レ難候 T2540_.79.0799b27: 會二一義一意。以二從此以後方乃説之生後文一 T2540_.79.0799b28: 被レ備二依憑一候共。對二治心外之垢一者。約二顯分 T2540_.79.0799b29: 齊一。心中祕密者。指二無盡莊嚴已有一故。成二顯 T2540_.79.0799c01: 密對辨一候。次至レ引二法華久遠實成。華嚴詢 T2540_.79.0799c02: 求知識等祕密因縁一者。彼開二會法華華嚴一 T2540_.79.0799c03: 爲二密心中祕密一義故。不レ及二苦勞候 T2540_.79.0799c04: 至者今心中祕密者。可レ通二如常八九一歟否之 T2540_.79.0799c05: 所論候 T2540_.79.0799c06: 歎徳總標 T2540_.79.0799c07: 難意。凡今文此教餘教相對歎二此教菩薩勝
T2540_.79.0799c10: 處一。如常八九住心譬二舟車一事分明上者。疑執 T2540_.79.0799c11: 更難レ止候 T2540_.79.0799c12: 答意。凡今此文歎二第三劫能越之徳一治定 T2540_.79.0799c13: 候。然於二第三劫能越一有二三種住心一故。歎徳 T2540_.79.0799c14: 不レ局二第十一義勿論候。是以疏家釋二即是欲 T2540_.79.0799c15: 明超第三劫之心。欲令見聞者信樂尊重故。 T2540_.79.0799c16: 先歎其功徳耳一故。旁如二答成一候 T2540_.79.0799c17: 假令就二此教餘教相對二難勢一。候共。第二劫 T2540_.79.0799c18: 第三劫三一乘對辨ト得レ意。無二子細一事候。次 T2540_.79.0799c19: 舟車神通至到一處釋者。是亦第二劫菩薩 T2540_.79.0799c20: 喩二舟車一故無レ煩候 T2540_.79.0799c21: 會二一義一意。今歎二第三劫能越徳一故ト成立聞 T2540_.79.0799c22: 候共。第三劫眞言爲レ本。標二眞言門修行菩 T2540_.79.0799c23: 薩一故。如常八九不レ存二歎徳文一候。次至二即是
T2540_.79.0799c26: レ判二已歎入眞言門功徳竟一條。及二異議一間敷 T2540_.79.0799c27: 事候 T2540_.79.0799c28: 至者今此歎徳唯歎二第十住心一歟否之所論 T2540_.79.0799c29: 候 T2540_.79.0800a01: 空性無境 T2540_.79.0800a02: 難意。凡空性無相無境界義專三論所談法 T2540_.79.0800a03: 門故可レ通二第七一事。不レ及二異求一處候。由レ此 T2540_.79.0800a04: 宗家釋或云二三論八不空性談義一。或述二不生 T2540_.79.0800a05: 覺レ心獨空慮絶。則一心寂靜不二無相一。或判二 T2540_.79.0800a06: 八不絶レ戲一念觀レ空心源空寂無相安樂一故。 T2540_.79.0800a07: 疑難更難レ止候 T2540_.79.0800a08: 答意。凡三劫分齊全別故以二第二劫覺心乘一 T2540_.79.0800a09: 不レ可レ雜二第三劫一義勿論候。是以宗家以二今 T2540_.79.0800a10: 文一證二第八住心一故。旁如二答成一候 T2540_.79.0800a11: 假令空性無境等義專三論所談故ト御難成 T2540_.79.0800a12: 來共。空性無境界等名言雖レ同。三一乘義門 T2540_.79.0800a13: 各別故。今文不レ通二第七一得レ意候。次宗家處 T2540_.79.0800a14: 處釋。是亦名言同分故不レ及二苦勞一候 T2540_.79.0800a15: 會二一義一意。三劫分齊全別故ト御答聞候共。 T2540_.79.0800a16: 性宗有二一轍義一故。覺心乘在二第二劫終一。兼 T2540_.79.0800a17: 可レ攝二第三劫始一存置候。次至二宗家引證一者。 T2540_.79.0800a18: 法性空寂義可レ通二覺心已上三種住心一故。 T2540_.79.0800a19: 以二菩提心論旨陳一段一證ヲ二三種住心一。可レ爲二 T2540_.79.0800a20: 明證一候 T2540_.79.0800a21: 至者空性無境等義可レ通二第七住心一歟否所 T2540_.79.0800a22: 論候 T2540_.79.0800a23: 第九證文 T2540_.79.0800a24: 難意。凡引證既通二諸文一候。設雖二第九住心一 T2540_.79.0800a25: 沈二一心無相極理一故。可レ稱二心實際一事。不 T2540_.79.0800a26: レ及二異論一樣覺候。因レ茲先徳釋二初一未極爲 T2540_.79.0800a27: 其差別一。顯下於二一文一有二極未極二義一之旨上條。 T2540_.79.0800a28: 旁疑執難レ止候
T2540_.79.0800b02: 得故曰極無自性心生也一故。第九住心非二心 T2540_.79.0800b03: 實際位一義勿論候。是以宗家釋中。明下極無自 T2540_.79.0800b04: 性心一句悉攝二華嚴教一盡上故。旁如二答成一候」 T2540_.79.0800b05: 假令引證既通二諸文一故ト難端來扣共。爲レ成二 T2540_.79.0800b06: 極無自性來由一。引二以上文一得レ意故。無二子細一 T2540_.79.0800b07: 候。次先徳初一未極釋對二極無自性之極字一 T2540_.79.0800b08: 故。顯未極文自爲二第八住心一義候 T2540_.79.0800b09: 會二一義一意。云二心實際亦復不可得一故ト成立 T2540_.79.0800b10: 聞候共。住心引證於二一住心一存二淺深重重一 T2540_.79.0800b11: 例有レ之故。不レ成レ妨候。次至二宗家釋一者。如 T2540_.79.0800b12: レ云下唯蘊無我一句攝二諸部小乘一盡上者。引證 T2540_.79.0800b13: 不レ局二一句一故可二以例一候 T2540_.79.0800b14: 至者所謂空性等文通二第九住心一歟否之所 T2540_.79.0800b15: 論候 T2540_.79.0800b16: 此中十喩 T2540_.79.0800b17: 難意。凡按二綴文次第一候。標二此中十喩一。結二復 T2540_.79.0800b18: 成戲論一故。可下第三劫十喩成二戲論一義上事。不 T2540_.79.0800b19: レ及二異求一處候。因レ茲宗家第八住心頌。述二前 T2540_.79.0800b20: 劫菩薩作戲論此心正覺亦非眞一者。移二今釋 T2540_.79.0800b21: 意一見候條。旁疑難有レ由事候 T2540_.79.0800b22: 答意。凡以二劣智品一望二勝智品一成二戲論一道理 T2540_.79.0800b23: 故。可レ顯下第二劫十喩望二第三劫觀門一。復成二 T2540_.79.0800b24: 戲論一旨上義勿論候 T2540_.79.0800b25: 是以宗家第八住心。證二所謂空性離於根境 T2540_.79.0800b26: 無相無境界越諸戲論一上者。所越可二前劫一 T2540_.79.0800b27: 事。旁如二答成一候 T2540_.79.0800b28: 假令標二此中十喩一。結二復成戲論一故ト難勢聞 T2540_.79.0800b29: 候共。對二望此中十喩一。前劫十喩成二戲論一義 T2540_.79.0800c01: 故。全非二標結一存候 T2540_.79.0800c02: 次至二宗家第八住心頌文一者。前劫菩薩句正 T2540_.79.0800c03: 當二今釋一。此心正覺句准例釋故無二不足一候 T2540_.79.0800c04: 會二一義一意。以二劣智品一望二勝觀門一。成二戲論一 T2540_.79.0800c05: 道理旨被レ成候共。對二第九一者。第八劣故不 T2540_.79.0800c06: レ違二道理一候。次以下宗家以二越諸戲論文一引中證 T2540_.79.0800c07: 第八住心上被レ備二的據一候共。對二第八一前劫成二 T2540_.79.0800c08: 戲論一義ヲハ本自不レ遮故無レ妨候 T2540_.79.0800c09: 至者今復成戲論文第三劫十喩成二戲論一義 T2540_.79.0800c10: 歟否之所論候 T2540_.79.0800c11: 八九淺深 T2540_.79.0800c12: 難意。凡雖二三妄異一。於二第三重妄執一。更無二麁 T2540_.79.0800c13: 細分別之説一故。八九所斷不レ可レ有二不同一事。 T2540_.79.0800c14: 不レ及二異求一樣覺候 T2540_.79.0800c15: 依レ之窺二疏家釋一候。今文外不レ明二斷位一上者。 T2540_.79.0800c16: 旁不審不レ散候 T2540_.79.0800c17: 答意。凡十住心背闇向明之次第候。然八九 T2540_.79.0800c18: 之續生可レ有二斷惑淺深一義勿論候。是以或 T2540_.79.0800c19: 云二心實際亦復不可得故曰極無自性心生 T2540_.79.0800c20: 也一。或述二轉生極無自性心一。一道極無既有二二 T2540_.79.0800c21: 重一見條。旁如二答成一候 T2540_.79.0800c22: 假令於二第三重妄執一無二麁細分別之説一故ト T2540_.79.0800c23: 難勢來候共。大三劫相望時。雖三八九所斷同 T2540_.79.0800c24: 名二極細妄執一。細論門之時。於二其中一有二淺深一 T2540_.79.0800c25: 得レ意。無二子細一事候。次至レ云下今文外無中明二 T2540_.79.0800c26: 斷位一文上者。下於業煩惱解脱而業煩惱具依 T2540_.79.0800c27: 之文。正明二極無斷惑一故。御難自被レ墮二負處一 T2540_.79.0800c28: 候 T2540_.79.0800c29: 會二一義一意。十住心背闇向明之次第故ト成立 T2540_.79.0801a01: 聞候共。十住心源一切智智差別乘故。有二智 T2540_.79.0801a02: 行不同一。於レ立二二箇住心一。疑殆有間敷候。次 T2540_.79.0801a03: 至下或云二心實際亦復不可得故曰極無自性 T2540_.79.0801a04: 心生一。或云中轉生極無自性心上者。空性等文 T2540_.79.0801a05: 通二二箇住心一故。約二第九邊一得レ意置候 T2540_.79.0801a06: 至者八九住心所斷可レ有二淺深一歟否之所論 T2540_.79.0801a07: 候 T2540_.79.0801a08: 極無地前 T2540_.79.0801a09: 難意。凡三劫十地地前地上不同顯密差別 T2540_.79.0801a10: 候。然極無自性心顯教極位。地前分齊故。非二 T2540_.79.0801a11: 自宗初地分位一事。不レ及二異論一候。依レ此下疏 T2540_.79.0801a12: 釋二然此經宗從初地即得入金剛寶藏一故。顯 T2540_.79.0801a13: 教極無不レ可レ存二初地一條。旁疑殆不レ散候
T2540_.79.0801a16: 義勿論候 T2540_.79.0801a17: 是以第三卷云二此空智生即是時極無自性
T2540_.79.0801a20: 假令三劫十地地前地上不同顯密差別故ト T2540_.79.0801a21: 御難來候共。顯教極位當二眞言初門一故。無二 T2540_.79.0801a22: 相違一候。次至二從初地即得入金剛寶藏釋一 T2540_.79.0801a23: 者。依二今經意一。顯教極佛入二眞言初地一。成二眞 T2540_.79.0801a24: 言門菩薩一故。不レ違二釋文一候 T2540_.79.0801a25: 會二一義一意。下文云二至此不思議地一故。可二極 T2540_.79.0801a26: 無初地義一成立聞候共。爲レ顯二顯極密因義一。 T2540_.79.0801a27: 第九住心開會爲二眞言初地一得レ意置候。次 T2540_.79.0801a28: 至三第三卷疏云二即是眞言行者虚空無垢菩 T2540_.79.0801a29: 提心一者。是又不レ替二已前會通意一候 T2540_.79.0801b01: 至者極無自性心可二自宗初地分齊一歟否之 T2540_.79.0801b02: 所論候 T2540_.79.0801b03: T2540_.79.0801b04: T2540_.79.0801b05: T2540_.79.0801b06: 寶珠譬喩 T2540_.79.0801b07: 難意。凡三劫六無畏述二如常一教相故不レ可 T2540_.79.0801b08: レ攝二第十住心一。又如レ云二越世間三妄執出世 T2540_.79.0801b09: 間心生一。三劫心局二出世一故不レ可レ有二世間三 T2540_.79.0801b10: 箇住心一事。不レ及二異求一候。依レ之宗家以二三劫 T2540_.79.0801b11: 文一唯引二證第四已上住心一上者。疑滯更難 T2540_.79.0801b12: レ散候 T2540_.79.0801b13: 答意。凡依二文顯相一雖レ局二出世一。搜二深意一東二 T2540_.79.0801b14: 一切妄執一收二三劫一故。雖二一毫之微善一可レ成二 T2540_.79.0801b15: 三劫能越心一義勿論候。是以寶珠譬喩始擧二 T2540_.79.0801b16: 瓦礫無異喩一。有二八心萌動説一。終明二生在佛家 T2540_.79.0801b17: 義一故。旁如二答成一候 T2540_.79.0801b18: 假令三劫六無畏述二如常一。又云二出世間心生一 T2540_.79.0801b19: 故。不レ可レ攝二第十及世間心一難勢來候共。約二 T2540_.79.0801b20: 文顯相一一途得レ意故。無二相違一候。次至二宗家 T2540_.79.0801b21: 引證一者。是又約二顯相一通。故不レ及二苦勞一候 T2540_.79.0801b22: 會二一義一意。探二深意一則可レ通二十住心一成立聞 T2540_.79.0801b23: 候共。今經三劫約二無漏心一建立事。經疏説相 T2540_.79.0801b24: 分明故。不二依用申一候。次至レ云下譬喩始擧二瓦 T2540_.79.0801b25: 礫無異喩一有二八心萌動説一。終明中生在佛家 T2540_.79.0801b26: 義上者。寶珠譬喩廣。三劫義狹得レ意子細有 T2540_.79.0801b27: レ之間敷候 T2540_.79.0801b28: 至者寶珠譬喩三劫具可レ有二十住心一歟否之 T2540_.79.0801c01: 所論候 T2540_.79.0801c02: 十地十六生 T2540_.79.0801c03: 難意。凡十地十六生數既増減故不レ可下以二十 T2540_.79.0801c04: 六大生一攝二十地一盡上事。不レ及異求一候。因レ茲 T2540_.79.0801c05: 心要釋中釋二金剛薩埵位一。云二雖證薩埵正位 T2540_.79.0801c06: 而見惑未除一故。旁疑霧難レ散候 T2540_.79.0801c07: 答意。凡十地十六生約二兩部一地位故。可下十 T2540_.79.0801c08: 地攝二十六生一盡上義勿論候。是以三摩地儀軌 T2540_.79.0801c09: 顯二現世證得歡喜地後十六生成正覺一故。旁 T2540_.79.0801c10: 如二答成一候 T2540_.79.0801c11: 假令十地十六生數有二増減一故ト難端聞候共。 T2540_.79.0801c12: 金剛三昧經以二十地菩薩一喩二十五日月一。菩提 T2540_.79.0801c13: 心論以二十六分月一喩二十六大生一條。地位開 T2540_.79.0801c14: 合不二一轍一故不レ成レ難候 T2540_.79.0801c15: 次至二心要釋一者。於二金薩一有二本有修生二分一 T2540_.79.0801c16: 中。今以二修生准二本有一被レ明レ之故無二相違一 T2540_.79.0801c17: 候 T2540_.79.0801c18: 會二一義一意。十地十六生約二兩部一地位故ト被 T2540_.79.0801c19: レ運二義勢一候共。設雖三金薩在二地前一。餘十五菩 T2540_.79.0801c20: 薩地上云下金剛頂部以二十六大生一證中知地 T2540_.79.0801c21: 位上。無レ妨事候。次至二三摩地儀軌文一者。十六 T2540_.79.0801c22: 生中約二證位初一歡喜地故擧レ之。無二不足一義 T2540_.79.0801c23: 候 T2540_.79.0801c24: 至者可下以二十六大生一攝二十地一盡上歟否之所 T2540_.79.0801c25: 論候 T2540_.79.0801c26: 復越一劫 T2540_.79.0801c27: 難意。凡三劫之説段畢説二十地一。其上云二復越 T2540_.79.0801c28: 一劫一故。以二第四微細妄執一可レ云二一劫一。事。不 T2540_.79.0801c29: レ及二異求一處候。由レ此宗家釋二越三妄執越三 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 793 794 795 796 797 798 799 800 801 802 803 804 [行番号:有/無] [返り点:有/無] [CITE] |