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四明尊者教行録 (No. 1937_ 宗曉編 ) in Vol. 46 912 913 914 915 916 917 918 919 920 921 922 923 924 925 926 927 [行番号:有/無] [返り点:有/無] [CITE]
T1937_.46.0907a01: 所恨。不果良交一面而後訣耳。仰想。吾兄將 T1937_.46.0907a02: 大有俊少輻湊講席。願安隱久住。弘濟斯道。 T1937_.46.0907a03: 於今山家一教。旋觀海内。唯兄一人而已。 T1937_.46.0907a04: 非誕言也。少弟所戮力置立。天竺道場頗。得 T1937_.46.0907a05: 其地。實可弘通。自眞觀法師之後。凡數十 T1937_.46.0907a06: 住持。皆是賢聖之僧講訓。觀師早承天台 T1937_.46.0907a07: 禪師。即百録陳佰智。薦眞觀惠陪二法師是 T1937_.46.0907a08: 也。今作智者道場。非偶然而來。蓋承此餘蔭 T1937_.46.0907a09: 耳。其九祖儀像。天下爲甲也。萬卷教文已有 T1937_.46.0907a10: 施主。相次印造。安僧舍宇受用者已足。但未 T1937_.46.0907a11: 有殿宇門廊耳。若一區形勝。來往游人。謂天
T1937_.46.0907a14: 心同願。内外忻忻。亦是宿縁也。已受小請疏 T1937_.46.0907a15: 子。是伊口口只言。未白知四明本講。餘無所 T1937_.46.0907a16: 辭。今見押本州大疏。須至敦請。冬初必先 T1937_.46.0907a17: 過四明諮白。況我兄平生。以弘經爲本心。願 T1937_.46.0907a18: 加苦口。策伊出來繁會之地。講演大教。亦吾 T1937_.46.0907a19: 家大光揚也。是事終不以私曲之情。非有他 T1937_.46.0907a20: 議請他過也。東山必令祖韶去彼開講。亦似 T1937_.46.0907a21: 去得。蓋量材也。若得數處講香不絶。死亦何 T1937_.46.0907a22: 恨。劣弟必在今冬去也。願承我兄淨土本願 T1937_.46.0907a23: 之力。令我纔預末品。當有相見之分。而今束 T1937_.46.0907a24: 手待至。近開得遐榻銘。并囑弟子。送哀石本 T1937_.46.0907a25: 附呈。然送哀一文。雖是小道。以誡學者。似有 T1937_.46.0907a26: 所補。願略過目幸甚。觀經新記第三卷。願速 T1937_.46.0907a27: 附來。一見後死去也。此去恐信息少。珍重珍
T1937_.46.0907b01: 善知險道通塞之相。而宮商相宣。金玉諧和。 T1937_.46.0907b02: 翼賛台宗。爲有力者。由是人人知惡可棄。知
T1937_.46.0907b05: 以書。攬野色映湖光。出觀而讀。想像容止。感
T1937_.46.0907b08: 四明付門人琮法師帖 T1937_.46.0907b09: 鑒琮論師。在於本郷。身心安否。親里愛結不 T1937_.46.0907b10: 相染耶。利養名聞能遠離否。既學山家必異 T1937_.46.0907b11: 常流。理事合修自他兼濟。如此即是智者子 T1937_.46.0907b12: 孫矣。吾年事已去。唯念西游。衆縁所留。未果 T1937_.46.0907b13: 其志。然圖傳教勝事。實是掛心。今遣二僧去。 T1937_.46.0907b14: 彼句當印板。望汝行疏。賛成切囑。不具。花押
T1937_.46.0907b17: T1937_.46.0907b18: T1937_.46.0907b19: T1937_.46.0907b20: T1937_.46.0907b21: 四明石芝沙門宗曉編 T1937_.46.0907b22: 延慶寺二師立十方住持傳天台教觀戒誓 T1937_.46.0907b23: 辭使帖延慶寺
T1937_.46.0907b27: 三省同奉聖旨 T1937_.46.0907b28: 聖旨本州出給公據 T1937_.46.0907b29: 四明圖經紀延慶寺跡 T1937_.46.0907c01: 曾魯國宣靖公祠堂記 T1937_.46.0907c02: 四明圖經紀宣靖公祠
T1937_.46.0907c05: 東京僧職紀贈法智詩二十三首 T1937_.46.0907c06: 四明法師受命服門人神照作致語 T1937_.46.0907c07: 四明尊者傳持爲二十九代祖師 T1937_.46.0907c08: 四明尊者遣僧日本國求仁王經疏 T1937_.46.0907c09: 紀神照法師悟經王頌 T1937_.46.0907c10: 四明門人霅川淨覺法師 T1937_.46.0907c11: 妙悟法師輔四明作評謗書 T1937_.46.0907c12: 草菴教苑遺事紀法智講貫 T1937_.46.0907c13: 記四明門下纂成十類 T1937_.46.0907c14: 延慶寺二師立十方住持傳天台教觀戒 T1937_.46.0907c15: 誓辭 T1937_.46.0907c16: 院丙申秋七月承舊。越十年經始陳修。己酉 T1937_.46.0907c17: 告成。石公勒石。紀之逮壬子。凡十七年。咸安 T1937_.46.0907c18: 來學。二師同心祈佛。永命用休。昭烈山家教 T1937_.46.0907c19: 門。既遂攸叙。懼壽不我永。乃囑院于後賢。 T1937_.46.0907c20: 惟善繼者居焉。永永相授。非錫于子孫。遂
T1937_.46.0907c26: 吾惟有慚徳。爲汝等師無忘在三。咸承攸誨。 T1937_.46.0907c27: 吾昔之日受天台智者教觀于寶雲師門。非欲 T1937_.46.0907c28: 兼人受。以自益無何。尚即先師輪下。已有好 T1937_.46.0907c29: 學。萃吾左右。虚譽喪實。悵然長懷。既値鶴林。 T1937_.46.0908a01: 始遷舊乾符寺于西偏小院。有寢無廟。學徒 T1937_.46.0908a02: 爰止。盈十莫容。又觀其密邇闤闠。誠非久宜。 T1937_.46.0908a03: 遂圖此城東南隅。閴若林野。略允乃懷。既而 T1937_.46.0908a04: 備歴艱關。用圖周給。惟念傳法。曾無他心。近 T1937_.46.0908a05: 以蓋葺。有成廣袤。兼稱臼杵之利。自窮于通。 T1937_.46.0908a06: 適好傳持。老之將至。往不可補。來寧幾何。都 T1937_.46.0908a07: 由徳薄位尊力少任重。略喪歳月。墓塞我心。 T1937_.46.0908a08: 山家妙宗。終何假寄。嗚呼吾恨。生匪縁會死。 T1937_.46.0908a09: 乖物議。大車兼運。方將待人。吾等要持此講 T1937_.46.0908a10: 處及所集教文。仰給後賢。用永敷訓。俾法燈 T1937_.46.0908a11: 芳焔分照無窮。法鼓妙音遐震有截。法華若 T1937_.46.0908a12: 田若里。涅槃若樹若石。梵網勗令建立。大集 T1937_.46.0908a13: 美其宣通。吾將藉此微縁。少補傳化。汝既吾 T1937_.46.0908a14: 黨。欽若我言。無匿爾懷。面受斯誨。矧夫我大 T1937_.46.0908a15: 師。能仁之制乃爾。攸聞三月遷居。八穢靡畜。 T1937_.46.0908a16: 子孫受業。非俗如何應知。四事本給誰乎。苟 T1937_.46.0908a17: 明負經戒。師嚴道尊。將無與汝未來墮焚。抑 T1937_.46.0908a18: 吾始以十方之心。受茲住處。逮乎改創安施 T1937_.46.0908a19: 棟宇。元爲聚學。何敢私哉。孺子其明。自往無 T1937_.46.0908a20: 。今吾命汝。一無起穢以自臭焉。自吾之 T1937_.46.0908a21: 後。汝無復視厥居而廞己想。況朝夕處乎。吾 T1937_.46.0908a22: 爲物主。既已仰給十方。尚非吾分。矧他人哉。 T1937_.46.0908a23: 但吾宗大徳。備五者無擇邇遐。吾將授以居 T1937_.46.0908a24: 之。後後之謀咸然。一曰。舊學天台。勿事兼 T1937_.46.0908a25: 講。二曰。研精覃思。遠於浮僞。三曰。戒徳有聞。 T1937_.46.0908a26: 正己待物。四曰。克遠榮譽。不屈吾道。五曰。 T1937_.46.0908a27: 辭辯兼美。敏於將導。何哉兼講則叛吾所囑。 T1937_.46.0908a28: 浮僞則誤於有傳。戒徳則光其化道。遠譽則 T1937_.46.0908a29: 固其至業。然後辯以暢義。導以得人。五者 T1937_.46.0908b01: 寧使有加。設若不及去辯矣。嗚汝諸子中。有 T1937_.46.0908b02: 備斯徳者。戒哉。亦無復居之矣。將挾爾衆疑 T1937_.46.0908b03: 反吾誨也。疇念爾材。亦使汝後將懷子孫塞 T1937_.46.0908b04: 吾賢路。苟其不然。亦使後之人猶吾之授子 T1937_.46.0908b05: 矣。終否在茲。終否在茲。小子思之。汝克由吾。 T1937_.46.0908b06: 亦克由聖。汝不畏吾言。亦不畏聖人言。聖不 T1937_.46.0908b07: 云乎。但惜無上道。終不愛身命。亡躯存法。 T1937_.46.0908b08: 合在汝躬。況餘者也。故吾慚所囑蓋微。非自 T1937_.46.0908b09: 大其事。吾言乃由汝言也。苟猶不畏吾言。吾 T1937_.46.0908b10: 有誓願。神明照之。災祥不僣。汝其戒哉 T1937_.46.0908b11: 誓辭
T1937_.46.0908b14: 菩薩。南嶽禪師。天台智者。山門諸祖。各得眞 T1937_.46.0908b15: 證。無礙道人。梵王。忉利。四鎭天王。龍神八 T1937_.46.0908b16: 部。主善罰惡。守護塔寺。及五嶽四涜正直鬼
T1937_.46.0908b19: 縁。竭愚講訓。綿歴歳月。唐喪光陰。載睠所 T1937_.46.0908b20: 傳。俄成斷種。今各年逾知命。運近死王。既事 T1937_.46.0908b21: 與願違。空撫膺長恨。刻肌剜骨。寧補前非。今
T1937_.46.0908b24: 將來十方傳教菩薩。所祈後後遰相傳付。以 T1937_.46.0908b25: 至無窮。略展誠懷。不辜遺囑。竊以。如來垂 T1937_.46.0908b26: 像。久託鷲山。須達歸心。先經祇樹。梵王奉 T1937_.46.0908b27: 宮。而請説。淨名臥室。以興談。至於正法住 T1937_.46.0908b28: 持。皆囑塔廟。四依繼軌。咸顯所居。既法藉人 T1937_.46.0908b29: 宣。故人必依處。此處雖寄聚落。頗若山林。西 T1937_.46.0908c01: 映湖光。東連野色。棟宇延袤。粗可棲依。滅後 T1937_.46.0908c02: 造堂。惡世揚法。日藏稱如來游止。法華謂是 T1937_.46.0908c03: 佛受用。今茲陋室永言通經。仰惟諸佛慈臨。 T1937_.46.0908c04: 四依哀納。庶令凡鄙自然莊嚴永遠休光未 T1937_.46.0908c05: 來安處。道隆内院化廣香城。常得善師。遐聚 T1937_.46.0908c06: 賢學。星分法炬。遍照於十方。流布宗乘。綿亘 T1937_.46.0908c07: 於三世。常壽不斷。妙種益滋。其或惡黨兇徒。 T1937_.46.0908c08: 將來固占。恃權結勢。横見欺奪。廢傳般若。障 T1937_.46.0908c09: 塞行道。我已將此處。奉上三寶。仰給傳持。是 T1937_.46.0908c10: 人便爲固占。欺奪佛受用處。亦是廢壞轉 T1937_.46.0908c11: 法輪處。亦是離間和合學處。此人當得破滅 T1937_.46.0908c12: 三寶斷學般若。極重罪惡。況復末世。護法爲 T1937_.46.0908c13: 難。法華罵佛尚輕。不亦傳護事重。當願若我 T1937_.46.0908c14: 徒黨乃至餘人。將欲占據我傳法處。動心則 T1937_.46.0908c15: 應時狂迷。動口則失音不語。動身手者。或被 T1937_.46.0908c16: 風攣。或遭火爛毒蛇蝮蝎一切侵害惡瘡膿 T1937_.46.0908c17: 血盲聾瘖瘂。肢體闕壞。牢獄怨賊。枷杻刀杖。 T1937_.46.0908c18: 惡鬼霹靂。毒藥横災。一切諸難。令其備受。所 T1937_.46.0908c19: 有眷屬。病惱鬪諍。悉亦離散。住我此處。心常 T1937_.46.0908c20: 熱。如處火。所視毒其眼。所聞毒其耳。嗅 T1937_.46.0908c21: 甞及觸皆成毒害。凡有觸向。悉不安隱。 T1937_.46.0908c22: 命終當墮阿鼻地獄。成壞轉寄。永無出期。未 T1937_.46.0908c23: 來餘殃復倍前劫。寧壞我身。寧斷我命。寧 T1937_.46.0908c24: 破我眼。若壞我形命眼目。終不呪令是人招 T1937_.46.0908c25: 斯等苦。若壞我此處。即是斷我及一切衆 T1937_.46.0908c26: 生菩提善根般若種性。亦斷智者教觀壽命。 T1937_.46.0908c27: 亦滅如來遺化勢力。以要言之。即是壞滅十 T1937_.46.0908c28: 方三世三寶壽命正法眼目。開一切衆生三 T1937_.46.0908c29: 惡趣門。閉一切人天涅槃道路。此人罪報不 T1937_.46.0909a01: 可思議。仰願。諸佛菩薩諸天龍神。遮護此人。 T1937_.46.0909a02: 勿令一念起此惡心。況至毀壞。又願。國主皇 T1937_.46.0909a03: 帝諸王輔相職權主任州牧縣官大勢力人。 T1937_.46.0909a04: 同垂衞護。令得此處永永傳法繩繩靡絶。若 T1937_.46.0909a05: 我徒黨及餘諸惡比丘。或有干執乃至毀撤 T1937_.46.0909a06: 此傳法處者。願準涅槃十六大國王大誓護 T1937_.46.0909a07: 法。嚴用折伏。乃至驅令還家。亦願如彼經文。 T1937_.46.0909a08: 過去有王。身命護法。生不動佛國。爲彼佛上 T1937_.46.0909a09: 首菩薩弟子。護法事重。勝報無窮。下至我 T1937_.46.0909a10: 眷屬知識。見聞隨喜者。但能賛助。光顯此傳 T1937_.46.0909a11: 法處。願此天衆。在在處處。常爲諸佛菩薩諸 T1937_.46.0909a12: 天聖衆。所見愛念。晝夜護持。如彼惡人所得 T1937_.46.0909a13: 罪報。我得福樂。復過於彼。彼罪有漏。會有盡 T1937_.46.0909a14: 時。我福無爲。同虚空性。莊嚴法界一切有情。 T1937_.46.0909a15: 同會菩提及涅槃道 T1937_.46.0909a16: 祖師戒誓。志願彌深。碑石燼亡。辭存舊本。比
T1937_.46.0909a19: 卯十月吉日。傳天台教觀住持法孫澄照大 T1937_.46.0909a20: 師覺先重立 T1937_.46.0909a21: 使帖延慶寺
T1937_.46.0909a26: 徒。講習天台教法。經今一十六年。昨爲舍宇 T1937_.46.0909a27: 頽毀稍妨安衆。遂請天台山金文藏院僧覺 T1937_.46.0909a28: 圓。募縁重新修蓋。今已圓就。見管係帳。屋宇 T1937_.46.0909a29: 一百二十餘間。已蒙頒賜勅額旌顯院門。僧衆 T1937_.46.0909b01: 五十來人。講習焚修。上酬國澤。切縁此院元
T1937_.46.0909b04: 依準江南湖南道山門體式。永作十方住持。
T1937_.46.0909b07: 行僧。繼續傳教住持。或本院全無此徳人。即 T1937_.46.0909b08: 於他寺及他郡。請的傳天台教法備解行僧。 T1937_.46.0909b09: 傳教住持。并常選請到院聽學僧。充主事。所 T1937_.46.0909b10: 冀永遠安僧。焚修講演。祝延聖壽。伏慮。將來 T1937_.46.0909b11: 徒弟。不悉元捨院宇住持因依。妄有干執。并 T1937_.46.0909b12: 恐將來本院。及外處僧講業不精。但以傳天 T1937_.46.0909b13: 台教爲名。因囑託權勢。求覓住持。乞行止絶。 T1937_.46.0909b14: 代代須得素業天台智者教乘。實有戒行學 T1937_.46.0909b15: 衆。咸願者。住持此院。繼續講演。所冀常有徳 T1937_.46.0909b16: 人。流通妙教。上資國祚。廣福蒸民。遂於大中 T1937_.46.0909b17: 祥符三年七月内。經使衙陳状。乞備録因依。 T1937_.46.0909b18: 奏聞天聽。乞降勅旨。許永作十方住持長演
T1937_.46.0909b24: 有徳行僧。傳教住持。常選請到院聽學僧。充
T1937_.46.0909b27: 占。乞備録情状。一處申奏者。蒙使衙具縁由 T1937_.46.0909b28: 體量申奏。當年十月内。準中書剳子。奉聖旨。 T1937_.46.0909b29: 宜令本院依久例指揮。尋蒙使帖下僧正司。 T1937_.46.0909c01: 仰詳中書箚子内聖旨。速疾分析。久例具結 T1937_.46.0909c02: 纜供申。據僧司申稱。勘會本州。天童山景徳 T1937_.46.0909c03: 寺。大梅山仙居院兩處。亦是十方住持。即依 T1937_.46.0909c04: 得上項江南湖南道山門體式。如勘會天童大 T1937_.46.0909c05: 梅兩處不是十方住持。甘伏深罪者。蒙使帖 T1937_.46.0909c06: 下本院。仰依中書箚子内聖旨。并僧司分析 T1937_.46.0909c07: 到天童大梅等處。體例施行者。今欲傳寫聖 T1937_.46.0909c08: 旨并前後使帖。鐫上石碑永作十方傳教住 T1937_.46.0909c09: 持程式。申乞下司。指揮者右具如前。今撿昨
T1937_.46.0909c14: 乘。有徳行僧繼續傳教住持。州司尋於大中 T1937_.46.0909c15: 祥符三年八月十一日。具状申奏。乞降勅命。 T1937_.46.0909c16: 指揮至當年十月十八日。準中書箚子。奉聖 T1937_.46.0909c17: 旨。宜令本州依久例指揮者。遂具録帖延慶 T1937_.46.0909c18: 院。仰一準中書箚子内聖旨。指揮去訖續於
T1937_.46.0909c21: 徒弟繼續。體例妄生干執。有妨名行僧傳教 T1937_.46.0909c22: 住持。乞再録因依聞奏。明降勅旨下本院。永 T1937_.46.0909c23: 作十方住持長演天台教法者。州司縁已曾 T1937_.46.0909c24: 申奏。明準聖旨指揮訖。遂具備状帖。僧正 T1937_.46.0909c25: 司仰詳中書箚子内聖旨。疾速分析。久例具 T1937_.46.0909c26: 結纜。文状供申。續據僧司申。今撿本州天童 T1937_.46.0909c27: 山景徳寺。大梅山仙居院兩處。亦是十方住 T1937_.46.0909c28: 持。即依得上項江南湖南道山門體例。如勘 T1937_.46.0909c29: 會天童大梅兩處不是十方住持。即甘深罪 T1937_.46.0910a01: 者。已於今月二十四日。帖本院。仰詳昨來所 T1937_.46.0910a02: 降聖旨。并此來僧正司分析。到天童大梅兩
T1937_.46.0910a05: 方傳教住持程式。乞降指揮等。事事須帖延 T1937_.46.0910a06: 慶院。仰詳聖旨及前後使帖指揮。備到僧正 T1937_.46.0910a07: 司。分析體例。任便施行。勿至有遺。大中祥符 T1937_.46.0910a08: 四年七月十七日帖
T1937_.46.0910a16: 將仕郎守大常博士通判軍州兼同 T1937_.46.0910a17: 監市舶管内勸農事騎都尉借緋石 T1937_.46.0910a18: 待問撰 T1937_.46.0910a19: 若夫有生之生。肇自無始之始。因縁妄想汨 T1937_.46.0910a20: 沒眞如。往來於地水火風。合散於夢幻泡影。 T1937_.46.0910a21: 愛河浩浩。貫三界以周流。塵網恢恢彌大千 T1937_.46.0910a22: 而洪覆。厥或漸修祇劫。頓悟刹那。傑出此塗。 T1937_.46.0910a23: 徑到彼岸。變三十二具足相。化千百億妙色 T1937_.46.0910a24: 身。普爲一切心。廣陳一切法。蔭慈雲於火 T1937_.46.0910a25: 宅。盡遣炎涼。掲慧日於昏衢。咸令夜曉者。其 T1937_.46.0910a26: 唯大雄氏而已乎。在昔周魯二莊之時。我教 T1937_.46.0910a27: 已顯。爰逮漢晋兩明之後。吾道彌尊。莫不法 T1937_.46.0910a28: 法相傳心心相繼。世無慚徳。代有能仁。由是 T1937_.46.0910a29: 觀之則像教之興。其來久矣。梵宇之設。庸可
T1937_.46.0910b03: 歳出家。於州之興國寺。洎進具從寶雲通法 T1937_.46.0910b04: 師。受天台智者教。是教也。廣大悉被。微妙甚 T1937_.46.0910b05: 深。全兼六度之功。盡得五時之味。義無幽而 T1937_.46.0910b06: 不顯。理無隱而不彰。修之。止而念。念不差。 T1937_.46.0910b07: 斯之謂定力成矣。然後煩惱可斷也。習之。觀 T1937_.46.0910b08: 而空。空不滯。斯之謂慧解發矣。然後菩提 T1937_.46.0910b09: 可證。是以勤而行之。應墮惡道者。罪業即爲 T1937_.46.0910b10: 消滅。守而勿失。種諸善根者。功徳不可思量。 T1937_.46.0910b11: 座主二紀之餘。一志于此。探賾索隱窮理盡 T1937_.46.0910b12: 性。可不謂勇猛精進者歟。用能博極三乘周 T1937_.46.0910b13: 知四諦。六塵不染。五蘊皆空。甫乃吹大法螺。 T1937_.46.0910b14: 以警群迷。撃大法鼓。而袪衆惑。故得緇流蟻 T1937_.46.0910b15: 慕信士駿犇。有若鱗宗龍而羽宗鳳也。先是 T1937_.46.0910b16: 此院締構年深。頽毀日甚。思得能者從而興 T1937_.46.0910b17: 之。衆議所歸。得請爲幸。粤以至道三祀。乃與 T1937_.46.0910b18: 餘杭素所同志息心異聞。乘召而至。勠力而 T1937_.46.0910b19: 居。一之二之歳。姑務經營。供其乏困。三之四 T1937_.46.0910b20: 之歳。肇興法會。要結檀那。五之六之歳。親製 T1937_.46.0910b21: 疏文。訓釋精義。加以靡晝靡夜。或講或懺。是 T1937_.46.0910b22: 以必葺之事。未暇矢謀。以日繋時。方議改作。 T1937_.46.0910b23: 適値丹丘壽昌隸業苾芻覺圓。亦欲發心願 T1937_.46.0910b24: 言陳力。座主乃口傳方略。指授規模。談樹提 T1937_.46.0910b25: 伽。以過去之因。説伊蒲塞。以未來之果。卒使 T1937_.46.0910b26: 慳貪易慮。結良縁而盡欲居前。喜捨勵精。施 T1937_.46.0910b27: 淨財而唯恐在後。一方響應。千里悦隨。玉 T1937_.46.0910b28: 帛珠金。無脛而能至。楩柟梓。不召而自來。 T1937_.46.0910b29: 公輸之削墨靡停。匠石之運斤弗輟。如是焉 T1937_.46.0910c01: 者三載。工乃訖役。觀其基宇宏邈。土木瓖 T1937_.46.0910c02: 麗。金碧交映。玉毫増輝。先佛殿而後僧堂。昭 T1937_.46.0910c03: 其序也。右藏教而左方丈。便於事焉。節梲並 T1937_.46.0910c04: 施。楹角咸刻。梁螮蝀而雙亘。瓦鴛鴦而並飛。 T1937_.46.0910c05: 複道連甍。洪分蔽日。長廊廣廡。窱來風。游 T1937_.46.0910c06: 之者誤在於化城。住之者疑居於幻舘。輪 T1937_.46.0910c07: 奐之盛。莫之與京。而又此邦異乎他群。列 T1937_.46.0910c08: 千峯於城上。止在簷前。走一水於中。纔 T1937_.46.0910c09: 流檻外。地居形勝。天助幽奇。門開而紫陌相 T1937_.46.0910c10: 連。路僻而紅塵不到。庭除冉冉坐對閑雲。苔 T1937_.46.0910c11: 榭時時臥聞幽鳥。夫如是。亦何必乘盃訪道。 T1937_.46.0910c12: 振錫游方。登渉於耆闍崛山。掲厲於阿耨達 T1937_.46.0910c13: 水者哉。待問通守竹符函親松柄。會茲勝概。 T1937_.46.0910c14: 告厥成功。承列疏以見貽。遂抽毫而爲識。非 T1937_.46.0910c15: 敢廣徴釋部沾取文聲。第庶幾他日爲蓮社 T1937_.46.0910c16: 張本焉耳。時大中祥符二年歳在己酉四月 T1937_.46.0910c17: 六日立 T1937_.46.0910c18: 昔有通法師。負大才識。遠自三韓來。依中國 T1937_.46.0910c19: 求佛法大要。於是盡得天台止觀之義。得法 T1937_.46.0910c20: 弟子 T1937_.46.0910c21: 四明法智尊者。與天竺慈雲法師。二子青藍 T1937_.46.0910c22: 氷水。能廣其師之道。大興天台一宗。直與智 T1937_.46.0910c23: 者並駕爭馳。一時名士。如楊文公王冀公曾 T1937_.46.0910c24: 魯公。相爲師友。可謂盛矣。惟法智主明之保 T1937_.46.0910c25: 恩院。其後錫名爲延慶。乃請於朝。永爲天台 T1937_.46.0910c26: 教肆。所被勅文。與保恩院記舊有石刻。昨更 T1937_.46.0910c27: 兵火掃地不存。今住持覺雲連公。道行高卓。 T1937_.46.0910c28: 希蹤往軌。力訪遺本。得之俾學徒戒。夫再刋 T1937_.46.0910c29: 諸石。工訖來丐數語。取信後世。余嘉其能不 T1937_.46.0911a01: 沒前人之蹟也。乃遂其請。紹興丙子二月初
T1937_.46.0911a07: 不閒寒暑。忍苦忘勞。于今四十餘載。蓋知此 T1937_.46.0911a08: 教。解圓行頓。理觀事儀合一。而進趣於解脱 T1937_.46.0911a09: 之門。可保任矣。切覩傳此宗處。講訓。聚徒。乃 T1937_.46.0911a10: 勠力募縁。建造茲院。僅得成就。永作十方住 T1937_.46.0911a11: 持。傳演天台教法。此事雖遂。且闕蔬園。乃 T1937_.46.0911a12: 俗父經公。傳付本戸地段數百餘丈。與常住 T1937_.46.0911a13: 種植。逐日供僧。且免他求。實匪無厭慮。恐將 T1937_.46.0911a14: 來不知之輩。忽有詞訟改更。恭乞學士。以 T1937_.46.0911a15: 洞達之心。爲禪教之主。流布多艱。許賜聞奏 T1937_.46.0911a16: 天廷委達相府。然非受人捨施。亦非買置田 T1937_.46.0911a17: 園。乃是俗父授於男。不違條制。乞降勅命。俾
T1937_.46.0911a25: 昔法智大師作此書。求置後園地段。作今院 T1937_.46.0911a26: 宇建立基趾。其言懇至。其書勤劬。慕在興隆
T1937_.46.0911b02: 明州准行在尚書禮部符。准都省批送下。敷 T1937_.46.0911b03: 文閣學士左朝請郎知明州軍州事提擧學事
T1937_.46.0911b09: 見任官及寄居官。拘占指射。作住止處。便 T1937_.46.0911b10: 爲己物。轉相貿易。不容僧徒居止。佛像毀壞。 T1937_.46.0911b11: 雜穢侵擾。不成福田。及在州廣慧院報恩寺。 T1937_.46.0911b12: 舊係禪林。在州城下。唯有禪刹兩處。係熏 T1937_.46.0911b13: 修祝聖之地從來。開啓祷散。聖節道場。並在 T1937_.46.0911b14: 廣慧院。自經兵火焚毀後來。雖得數間小屋。 T1937_.46.0911b15: 亦被拘占。僧徒不敢營造。將自到任擘畫屋 T1937_.46.0911b16: 宇。盡將兩寺寄居之家。遷出責令本寺修葺 T1937_.46.0911b17: 殿宇。鳩工聚材。憑藉衆力。漸已成就。僧徒日 T1937_.46.0911b18: 興禪教。仰賛皇圖。祝延聖壽。除報恩寺已有 T1937_.46.0911b19: 聖旨指揮不許拘占。外所有。延慶寺廣慧院 T1937_.46.0911b20: 伏望。釣慈特爲敷奏。專降指揮。不許諸人 T1937_.46.0911b21: 指占居住。庶幾。古跡名藍。不致墮壞。永爲福 T1937_.46.0911b22: 田。謹具申尚書省。伏候釣旨。後批三月二十 T1937_.46.0911b23: 四日。送禮部行下本州。一面措置施行。明州 T1937_.46.0911b24: 主者。一依都省批状。指揮施行。須至行遣 T1937_.46.0911b25: 右出給公據付延慶寺。仰收執永爲照會。紹 T1937_.46.0911b26: 興十四年四月日給
T1937_.46.0911c06: 行在尚書禮部。准紹興十四年三月二十四 T1937_.46.0911c07: 日勅。中書門下省尚書省。送到知明州莫將 T1937_.46.0911c08: 箚子。竊見本州延慶寺。昨經兵火之後。此寺 T1937_.46.0911c09: 幸存。數年以來。盡爲見任及寄居官。拘占指 T1937_.46.0911c10: 射。作住止處。不容僧徒居止。佛像毀壞。雜穢 T1937_.46.0911c11: 侵擾。及本州廣慧院。舊係禪林熏修祝聖之 T1937_.46.0911c12: 地從來。開啓祷散。聖節道場。亦被拘占。所有 T1937_.46.0911c13: 延慶寺廣慧院伏望。特降指揮。不許諸人指 T1937_.46.0911c14: 占居住。庶幾。古跡名藍。不致墮壞。永爲福 T1937_.46.0911c15: 田。降指揮三月二十四日。奉聖旨。依奉勅如 T1937_.46.0911c16: 右。牒到奉行。前批三月辰時。付禮部施行。仍 T1937_.46.0911c17: 關合屬去處。已符本州施行去訖。切慮。前 T1937_.46.0911c18: 符未到。須至再行。符下明州。主者候到詳此 T1937_.46.0911c19: 及已符。事理一依勅命。指揮施行。仍關合屬 T1937_.46.0911c20: 去處。符到奉行。紹興十四年四月日下
T1937_.46.0911c24: 准行在尚書禮部符。准紹興十四年三月二 T1937_.46.0911c25: 十四日勅。中書門下省尚書省。送到知明州 T1937_.46.0911c26: 莫將箚子。竊見本州延慶寺。昨經兵火之後。 T1937_.46.0911c27: 此寺幸存。數年以來。盡爲見任及寄居官。 T1937_.46.0911c28: 拘占指射。作住止處。不容僧徒安止。佛像毀 T1937_.46.0911c29: 壞。雜穢侵擾。及本州廣慧院。舊係禪林熏 T1937_.46.0912a01: 修祝聖之地從來。開啓祷散。聖節道場。亦被 T1937_.46.0912a02: 拘占。所有延慶寺廣慧院伏望。特降指揮。不 T1937_.46.0912a03: 許諸人指占居住。庶幾。古跡名。藍不致墮壞。 T1937_.46.0912a04: 永爲福田。候指揮。三月二十四日。奉聖旨。依 T1937_.46.0912a05: 奉勅如右。牒到奉行。前批三月二十六日辰 T1937_.46.0912a06: 時。付禮部施行。仍關合屬去處。明州主者。一 T1937_.46.0912a07: 依勅命。指揮施行。仍關合屬去處。須至行遣。 T1937_.46.0912a08: 右出給公據。付延慶寺。仰收執永爲照會。紹 T1937_.46.0912a09: 興十四年四月日給
T1937_.46.0912a18: 延慶教寺。在縣南三里。舊號保恩院。晋廣順
T1937_.46.0912a23: 祈佛而妊。洎生因以羅睺羅名之。骨状英粹。 T1937_.46.0912a24: 在童齓間。不類常兒。七歳喪母。誓欲出家 T1937_.46.0912a25: 以報罔極。父異之不奪其志。師事興國寺
T1937_.46.0912a28: 聞其名者。重趼而至。戸外之屨常滿。日本國 T1937_.46.0912a29: 師。亦以其徒來詢法要。禮先住承天。至道 T1937_.46.0912b01: 中移。住延慶。四十餘年。眞宗皇帝。甞遣使就 T1937_.46.0912b02: 加禮異。天禧元年。謂其徒曰。半偈忘躯。一句 T1937_.46.0912b03: 投火。聖人之心。爲法如是。況去佛滋久。慢道 T1937_.46.0912b04: 者衆。吾不能捐捨壽命以警懈怠。則無足言 T1937_.46.0912b05: 者。於是結十僧。修懺法。約以三年共焚身。時
T1937_.46.0912b08: 論薦之力也。及聞遺身。楊公遣書絡繹。確
T1937_.46.0912b11: 人間祇一僧。其爲時賢推重如此。天聖六年 T1937_.46.0912b12: 正月五日。跏趺而逝。渉日既久。開龕如生。及 T1937_.46.0912b13: 闍維獲五色舍利無數。嗣法者多。禮之行業。
T1937_.46.0912b16: 天聖中高祖楚公。爲四明守。曾大父曾宣靖 T1937_.46.0912b17: 公。毓徳侍下人未知之也。甞欲至延慶寺前
T1937_.46.0912b20: 以夢告。且曰。後貴願無忘也。太夫人聞而喜 T1937_.46.0912b21: 曰。信爾吾當悉奩具以報。及大拜乃踐初言。 T1937_.46.0912b22: 既買田闢屋。又請諸朝。歳度其徒。於是延慶 T1937_.46.0912b23: 遂爲望刹。圖魯公像。而祠之惟謹。嗚呼亦已
T1937_.46.0912b26: 果位。以願力故。來應世間。宰官之身。隨赴而 T1937_.46.0912b27: 見。魯公之載誕也。太夫人夢。老僧被幃而入 T1937_.46.0912b28: 寢。而子生。慶暦八年。以知制誥銜恤。而歸
T1937_.46.0912c02: 問曰。上座從曾舍人來耶。舍人五十七歳。入 T1937_.46.0912c03: 中書。上座其年亦受師號。纔分袂已復不
T1937_.46.0912c08: 都兪。以植宗社無疆之福。眞所謂有相之道 T1937_.46.0912c09: 者。神而告之。理自應爾。然則歴相三朝。決策 T1937_.46.0912c10: 定計。底于成績。爲一代宗工。而光明碩大。不 T1937_.46.0912c11: 可跂及。豈偶然也哉。前志所傳。如紗籠等事。
T1937_.46.0912c14: 叙。大懼湮沒。敢摭其實。列之于石。以告來 T1937_.46.0912c15: 裔。紹興三十二年四月二十六日。曾孫右朝
T1937_.46.0912c26: 播于天下。寺僧圖其像。而祠之。碑碣具存 T1937_.46.0912c27: 曾相公府延慶寺置莊田帖
T1937_.46.0913a02: 母。次同謁見法智大師。相接從欵。果應此夢。 T1937_.46.0913a03: 當爲檀信送供於此院。自蒙聖朝御用宰執。 T1937_.46.0913a04: 家母不爽此願。置買莊田於明州鄞縣清道 T1937_.46.0913a05: 郷。或存則爲保慶平安。或化則爲追遠諱日。 T1937_.46.0913a06: 永永羞設。年年不廢。家母遺言。所置不多。貽 T1937_.46.0913a07: 遠子孫。次第置買。添歸常住。永遠供僧。乃存 T1937_.46.0913a08: 亡獲益俾。令根深條茂源遠流長者也。今復 T1937_.46.0913a09: 思之。立身之本。莫大於孝。孝莫大養生送死 T1937_.46.0913a10: 謹終追遠。故憑延慶院主首。體此元意。羞設 T1937_.46.0913a11: 不令有違。所有二税。作本府送納。仰依限送 T1937_.46.0913a12: 納官司。不許少欠尺寸升合。貴得此田此供。 T1937_.46.0913a13: 利無窮者。右給付延慶院。主首執照。仍付子 T1937_.46.0913a14: 孫通知。天聖三年三月日押給
T1937_.46.0913a19: 檀施以延供十方。恐未易崇盛如此。退見主 T1937_.46.0913a20: 僧方知。法智尊者。有神人感夢之異。因出大 T1937_.46.0913a21: 丞相宣靖曾魯公捨莊帖文 T1937_.46.0913a22: 以見延慶教庠爲二淛之冠也。自後寺經虜 T1937_.46.0913a23: 火。焚毀幾盡。前後更三住持。未能興起講席 T1937_.46.0913a24: 亦從而廢闕。最後有圓辯尊者。專以法智宗 T1937_.46.0913a25: 旨。開導後學於永嘉之資福。先大夫因其徒 T1937_.46.0913a26: 之有請。遂力賛其事於州將。以挽其來。未 T1937_.46.0913a27: 幾講堂洞開傑。閣雄嶼。修廓紺宇。煥然一新。 T1937_.46.0913a28: 四方學徒。摳衣於函丈者。若雲蒸霧集。講席 T1937_.46.0913a29: 遂復改觀如曩時。至此不特知法智願力之 T1937_.46.0913b01: 深。抑亦見魯公植福之彌厚也。今延慶親公 T1937_.46.0913b02: 講主。實圓辯之的嗣。觀行兼修。宗説倶到。一 T1937_.46.0913b03: 日見過且言。本寺捨莊田。帖舊有碑刻。今 T1937_.46.0913b04: 不復存。欲以舊所得本再礲諸石以傳不朽。
T1937_.46.0913b07: 魯國公之垂訓也。凡我緇徒。宜守毋怠。至於 T1937_.46.0913b08: 慶均存沒徼福西乾。迺知今判部尚書。以忠 T1937_.46.0913b09: 誠受聖知。以勳業致褒顯。班聯八座。寵冠一 T1937_.46.0913b10: 時。則知。根深條茂。源遠流長。大丞相魯國公 T1937_.46.0913b11: 之遺訓。至是若合符。云是可書也已。右朝散
T1937_.46.0913b15: 使國王大臣夙根非佛。誰肯出力主張。大丞 T1937_.46.0913b16: 相宣靖魯公。因法智師夜夢有驗。捨田入寺。
T1937_.46.0913b19: 是夢是覺。如鏡照形。初非妄想。此田此供。如 T1937_.46.0913b20: 人贍家。不自爲功。今判部尚書。迺大丞相之 T1937_.46.0913b21: 孫。膺國重任爲計相。凡所以裕民足用調度 T1937_.46.0913b22: 得宜。一本之慈祥仁厚。有毫髮不便乎人。必 T1937_.46.0913b23: 極力經濟。在佛法爲方便利他三昧。迺得大 T1937_.46.0913b24: 丞相心傳家法。不日大用。識者必謂。魯公復 T1937_.46.0913b25: 生。而法智具在。今延慶講主親公。宜自承當。 T1937_.46.0913b26: 庶幾。大臣與噵師。相表裏。繇此燈燈相繼云。
T1937_.46.0913c01: 今天台教觀之徒。稱四明尊者。追配古人。其
T1937_.46.0913c04: 矍然加歎曰。此我高祖文元公與楊文公。之 T1937_.46.0913c05: 所稱者歟。我雖昧夫天台之學。未讀法智所 T1937_.46.0913c06: 著之書。而固已得其人矣。既而法智三世孫
T1937_.46.0913c09: 矣。當是時。翰林主人晁公楊公。所貽之文。既 T1937_.46.0913c10: 已流傳矣。其輩行中聲名人。篇章之美。又如 T1937_.46.0913c11: 何哉。然是詩吾祖法智。初不自有之。乃落於 T1937_.46.0913c12: 杭州式公。不知其歴幾歳。凡傳幾何人。而 T1937_.46.0913c13: 復歸於法智之舊室。亦可歎也。已將移于石。
T1937_.46.0913c16: 徳辭翰。雖散而復合。亦可以爲修徳之勸也。 T1937_.46.0913c17: 後有攬者。其所感可勝言哉。烏虖景徳祥符 T1937_.46.0913c18: 之風。此亦非其躅歟。政和元年十一月庚申 T1937_.46.0913c19: 十三日。朝請郎監明州船場飛騎尉賜緋魚
T1937_.46.0913c24: 右街鑒義譯經證義兼綴文同編
T1937_.46.0913c28: 高人雙樹下 淨業幾生修 T1937_.46.0913c29: 寶鉢窺枝鳥 銅瓶蟄海蚪
T1937_.46.0914a04: 譯經館證義同編修箋注
T1937_.46.0914a07: 猊座揚金石 宵庭立鬼神 T1937_.46.0914a08: 齋窓時過鹿 禪徑不知春
T1937_.46.0914a14: 池靜半暄吟草細 堂空初霽講華輕 T1937_.46.0914a15: 林浮積靄沈香炷 泉滴陰崖雜磬聲 T1937_.46.0914a16: 翻念觀光歸計晩 詠詩先寄社中名 T1937_.46.0914a17: 五言四十字寄延慶禮公道人
T1937_.46.0914a20: 龍作人聽講 神爲客施齋 T1937_.46.0914a21: 松風鳴鐵錫 石靄濕椶鞋
T1937_.46.0914a25: 譯經證義同編修箋注
T1937_.46.0914a28: 溪信年來絶 山心夜未空 T1937_.46.0914a29: 靜思分禁月 遐聽極霜鴻 T1937_.46.0914b01: 早晩能相見 機忘道即同 T1937_.46.0914b02: 詩四十言寄贈四明教主禮師幸惟釆覽 T1937_.46.0914b03: 雪苑左街講經論文章應制
T1937_.46.0914b06: 晨齊禽睇鉢 夕講月生衣 T1937_.46.0914b07: 鑪靜檀烟直 龕遙燭影微 T1937_.46.0914b08: 何當浮桂檝 江上共忘機 T1937_.46.0914b09: 謹吟五言四十字奉寄四明禮公法主
T1937_.46.0914b12: 講長銷海日 名逮動天都 T1937_.46.0914b13: 滌鉢秋潭淨 開禪曉磬孤 T1937_.46.0914b14: 幾懷雲外趣 寒夢過重湖
T1937_.46.0914b19: 白蓮舊社人離久 丹闕經年信去稀 T1937_.46.0914b20: 入觀夜堂江月滿 揮松秋殿晝燈微 T1937_.46.0914b21: 林中自有吾廬在 請益終期海上歸 T1937_.46.0914b22: 謹吟律詩一章奉寄四明禮師教主
T1937_.46.0914b25: 靈文演長夏 妙義解何人 T1937_.46.0914b26: 海月生吟夜 巖華落定春 T1937_.46.0914b27: 遙遙應念我 衣滿六街塵 T1937_.46.0914b28: 謹吟四十言拙詩寄贈四明講主禮師 T1937_.46.0914b29: 東京左街講律文章應制同
T1937_.46.0914c03: 道自隨名遠 年應逐講銷 T1937_.46.0914c04: 夜窓評疏燭 曉岸放生橈 T1937_.46.0914c05: 幾動耽吟客 相親夢去遙 T1937_.46.0914c06: 拙詩寄贈四明延慶禮公導師
T1937_.46.0914c09: 罷講唯澄慮 孤峯秖此心 T1937_.46.0914c10: 獸烟秋榻靜 蓬漏夜堂深 T1937_.46.0914c11: 盡仰鄞江上 清風繼道林 T1937_.46.0914c12: 詩寄四明禮公法師伏惟釆目 T1937_.46.0914c13: 東京講經律文章應制
T1937_.46.0914c16: 行深同劫錬 誓極把身遺 T1937_.46.0914c17: 犀柄風生遠 猊臺目下遲
T1937_.46.0914c23: 澄心長在觀 爲法欲亡身 T1937_.46.0914c24: 松韻秋深冷 山光雨霽新 T1937_.46.0914c25: 幾思清淨境 早晩遂相親 T1937_.46.0914c26: 五言四十字奉寄四明禮師道人 T1937_.46.0914c27: 東京左街講經文章應制同
T1937_.46.0915a01: 造疏傳他域 談空聚遠人 T1937_.46.0915a02: 龕燈孤敵暗 庭柏痩無春 T1937_.46.0915a03: 漸老思山甚 相逢會有因 T1937_.46.0915a04: 謹吟五言詩一首奉寄四明禮公大師
T1937_.46.0915a07: 杜門庭樹長 瞑目雪髭生 T1937_.46.0915a08: 松箒粘雲碧 沙泉蘸月明
T1937_.46.0915a12: 法師
T1937_.46.0915a15: 參禪嶺南客 傳教海東人 T1937_.46.0915a16: 老憶青山遁 閑忘白日頻 T1937_.46.0915a17: 何當同看雪 松火夜相親 T1937_.46.0915a18: 謹吟拙詩寄贈四明禮師法主
T1937_.46.0915a21: 四方來問道 半世不離山 T1937_.46.0915a22: 養鶴憐終潔 看雲許共閑 T1937_.46.0915a23: 仍聞焚幻質 幾欲別人間 T1937_.46.0915a24: 吟成五言四十字奉寄四明禮公法師
T1937_.46.0915a27: 闕下寧關夢 林間自了空 T1937_.46.0915a28: 秋期思社客 夜觀動魔宮 T1937_.46.0915a29: 發詠凭危閣 幽懷極甬東 T1937_.46.0915b01: 謹吟聲詩寄贈四明教主禮師伏希披覽 T1937_.46.0915b02: 是幸
T1937_.46.0915b05: 道外獨行化 區中久廢機 T1937_.46.0915b06: 濤聲喧講席 樹色冷禪衣 T1937_.46.0915b07: 況作吾宗主 談高似二威 T1937_.46.0915b08: 詩一章寄贈四明禮公上士
T1937_.46.0915b11: 擁衲疑雲重 休糧覺體輕 T1937_.46.0915b12: 講高清譽出 行苦白髭生 T1937_.46.0915b13: 聖代修僧史 須留萬古名 T1937_.46.0915b14: 五言四十字詩寄上四明禮師法主
T1937_.46.0915b17: 盡日冥心坐 諸方學者來 T1937_.46.0915b18: 杉松圍講石 猿鳥立生臺 T1937_.46.0915b19: 却憶重尋處 扁舟泛月迴 T1937_.46.0915b20: 謹成五言四十字奉寄四明禮公法師
T1937_.46.0915b23: 去鴻迷極浦 落葉滿荒林 T1937_.46.0915b24: 雪竇頻懷夢 鄞江寒月侵 T1937_.46.0915b25: 仍聞蓮社久 講説祝堯音 T1937_.46.0915b26: 謹吟五言一首寄贈四明禮師教主伏冀 T1937_.46.0915b27: 慈覽
T1937_.46.0915c01: 定迴華漏斷 講徹獸烟銷 T1937_.46.0915c02: 入檻泉聲細 當軒嶽色遙
T1937_.46.0915c06: 彌天才筆洞懸河 獨歩當年解義科 T1937_.46.0915c07: 國士聽經春夢少 江僧從化晝禪多 T1937_.46.0915c08: 半千衲子傳新鈔 積代宗師解舊訛 T1937_.46.0915c09: 只恐呉皇命同輦 妓人無處獻笙歌 T1937_.46.0915c10: 四明傳持正法爲二十九代祖師 T1937_.46.0915c11: 釋迦世尊。鶴林滅度。法付聲聞則唯迦葉。其 T1937_.46.0915c12: 付菩薩則有文殊。領受言教則在阿難。既有 T1937_.46.0915c13: 是三。孰可闕一。迦葉之後二十四傳。至于師 T1937_.46.0915c14: 子比丘。在迦葉傳。十有三世曰龍樹大士。所 T1937_.46.0915c15: 著大論。譯傳東土。在北齊時。慧文禪師。一見 T1937_.46.0915c16: 證入。以傳陳南嶽慧思禪師。凡十日而證。再 T1937_.46.0915c17: 傳隋天台智顗大師。十有四日而證。於是乎。 T1937_.46.0915c18: 備六度融萬法。定而三止。慧而三觀。質其宗 T1937_.46.0915c19: 焉。一言之曰具。二言之曰法性。離數而有三 T1937_.46.0915c20: 千。即經而專觀心。經之宗曰法華。則華嚴阿 T1937_.46.0915c21: 含方等般若。終於涅槃。皆爲法華。其爲迦葉 T1937_.46.0915c22: 文殊阿難。皆吾祖師。天台實傳唐章安灌頂。 T1937_.46.0915c23: 章安傳縉雲智威。縉雲傳東陽慧威。東陽傳 T1937_.46.0915c24: 左溪玄朗。左溪傳荊溪湛然。至荊溪而後。智 T1937_.46.0915c25: 者之言。悉載於書。智者之言。悉歸于正。其爲 T1937_.46.0915c26: 一大時教。不可得而加已。荊溪傳天台行滿。 T1937_.46.0915c27: 滿傳廣脩。脩傳物外。外傳梁元琇。琇傳周清 T1937_.46.0915c28: 竦。竦傳有宋羲寂。寂以上皆在天台。晩傳四 T1937_.46.0915c29: 明義通。通傳知禮。是謂四明尊者。亦曰四明 T1937_.46.0916a01: 法智。禀生知上性。思義於童子之時。其於天 T1937_.46.0916a02: 台之門。猶諸荊溪。四明傳廣智尚賢。廣智初 T1937_.46.0916a03: 得於淨名。最深乎性相。審知佛法。爲智其傳 T1937_.46.0916a04: 神智鑒文。神智破衆潰。以澄法智之海。炎慧 T1937_.46.0916a05: 炬。以繼廣智之明。若其載三智之美。可傳而 T1937_.46.0916a06: 不可朽者。有永嘉繼忠。其師神智。而資忠者。
T1937_.46.0916a09: 有宋之初。台教乃漸杭海入呉越。今世所傳 T1937_.46.0916a10: 三大部之類是也。然尚有留而不至與夫至 T1937_.46.0916a11: 而非其本眞者。仁王經疏。先至有二本。衆咸 T1937_.46.0916a12: 斥其僞。昔法智既納日本信禪師所寄辟支 T1937_.46.0916a13: 佛髮。答其所問二十義。乃求其所謂仁王經 T1937_.46.0916a14: 疏。信即授諸海舶。無何中流大風驚濤。舶人 T1937_.46.0916a15: 念無以息龍鼉之怒。遽投斯疏。以慰安之。法 T1937_.46.0916a16: 智乃求強記者二僧。詣信所。讀誦以歸。不幸
T1937_.46.0916a22: 却向汝道。神照依言。果三年辦事。持上諮問。 T1937_.46.0916a23: 忽被法智大喝一聲。師豁然開悟有頌曰。處 T1937_.46.0916a24: 處逢歸路。時時復故郷。本來成現事。何必待 T1937_.46.0916a25: 思量。師既得道。即法嗣四明。自後開法台城 T1937_.46.0916a26: 東掖山。爲白蓮之鼻祖矣 T1937_.46.0916a27: 四明門人霅川淨覺法師
T1937_.46.0916b01: 擲笠於採蓮徑中云。吾所學不就。不復過此 T1937_.46.0916b02: 橋。法智異之。待念尤厚。即與方丈東舍居焉。 T1937_.46.0916b03: 師雖白晝。而杜諸窓牖。藉膏蘭以偶尋繹。以 T1937_.46.0916b04: 故屋壁棟梁皆如墨也。至于郷邦書來。未始 T1937_.46.0916b05: 啓讀。悉投之帳閣中。一日爲衆分衞。坐舟檝 T1937_.46.0916b06: 間。方舒足。豁達自得。若在空。然舟檣爲之損 T1937_.46.0916b07: 折。既居之有歳。而與師針鉢相投。筌蹄盡擧。 T1937_.46.0916b08: 毎有疑則擷大屧閲大鑰。而上請益。見者弱 T1937_.46.0916b09: 之。時錢唐有慶昭法師。開光明玄義。略去觀 T1937_.46.0916b10: 心之文。師輔四明。撰問疑徴之。四明著妙宗。 T1937_.46.0916b11: 潤公撰指瑕非之。師作抉膜以解焉。四明建 T1937_.46.0916b12: 消伏三用。潤亦籤疑鄙之。師作止疑以止之。 T1937_.46.0916b13: 四明撰指要。談別理隨縁。或者構難。師作十 T1937_.46.0916b14: 門析難。以辨之。師後與廣智。辨觀心觀佛。求 T1937_.46.0916b15: 決於四明。四明以約心觀佛。據乎心性。觀彼 T1937_.46.0916b16: 依正。雙收二家。師聞之且不悦也。既而四明 T1937_.46.0916b17: 開張身量大義。師作十諫以諫之。四明不獲 T1937_.46.0916b18: 已。作解謗解焉。一家戸牖。既成齟齬。師逐拂 T1937_.46.0916b19: 衣還西浙。又上四明雪謗。著三身壽量義三 T1937_.46.0916b20: 千等書。其道遂與四明。偕不同矣。余甞聞諸 T1937_.46.0916b21: 永嘉曰。圓頓教勿人情。有疑不決直須爭。不 T1937_.46.0916b22: 是山僧騁人我。修行恐落斷常坑。四明霅川 T1937_.46.0916b23: 之論。其殆是矣。後賢當更審之 T1937_.46.0916b24: 妙悟法師輔四明作評謗書 T1937_.46.0916b25: 然霅川背四明。自立一家。最後上雪謗。以雪 T1937_.46.0916b26: 身量増減二謗之愆。當是時。四明晩景逼於 T1937_.46.0916b27: 有疾。令門人讀之太息也。既而四明歸寂。此 T1937_.46.0916b28: 書不復答。霅川時住靈芝而紿之曰。只因難 T1937_.46.0916b29: 殺四明師。誰向靈芝敢開口。此語由來口播。 T1937_.46.0916c01: 畢竟四明此道何若。曰若論一家身量。三雙 T1937_.46.0916c02: 六句。大節確乎不拔。已見妙宗料簡解謗一 T1937_.46.0916c03: 書。其雪謗之來。愈彰轉計之失耳。雖然彼或 T1937_.46.0916c04: 有諸文義。續有妙悟法師評謗書。而辨析之。 T1937_.46.0916c05: 妙悟甞住秀州勝果。解行高妙。大有靈異。具 T1937_.46.0916c06: 見呂益柔所作塔記。師即雷峯廣慈之法子。 T1937_.46.0916c07: 四明之嫡孫爾。爾時霅川聲駕。未易酬對。而 T1937_.46.0916c08: 師輒陳述之。可見矣。書之略曰。希最謹修書。 T1937_.46.0916c09: 拜于崇福講主。雖居咫尺。請問尤疎。但切翹 T1937_.46.0916c10: 勤。莫遑利見。近覩盛製雪謗書。所謂救生法 T1937_.46.0916c11: 二身。雪増減兩謗者也。此書一往可觀。再研 T1937_.46.0916c12: 有失。解謗雖已煥然。雪謗猶自氷執。今據吾 T1937_.46.0916c13: 祖之格言。以評闍梨之誤説等。然此一書。雖 T1937_.46.0916c14: 有傳寫之本。而未甞刊刻。凡曰義學。欲了山 T1937_.46.0916c15: 家此道建立終始者。當悉披尋之 T1937_.46.0916c16: 草菴教苑遺事紀法智講貫 T1937_.46.0916c17: 全三學。法智門下之高者也。作法智行業録。 T1937_.46.0916c18: 其間言。法智傳持四十年。妙玄文句。講七八 T1937_.46.0916c19: 遍。摩訶止觀五遍。其餘小部。或講十遍。以至 T1937_.46.0916c20: 不可得記其數者。時人語曰。法智講經。明覺 T1937_.46.0916c21: 頌。慈雲談辯。梵才詩。夫如是法智。眞講經 T1937_.46.0916c22: 者也。近世號講者。十載有一部未終者。安在 T1937_.46.0916c23: 其能七八至不可勝紀耶。或謂余曰。古今不 T1937_.46.0916c24: 同也。今之人既尚展演説。須入時。余對之曰。 T1937_.46.0916c25: 大凡學道直須遠追古人。若里巷兒女輩。 T1937_.46.0916c26: 結束粉飾。當入時也。此癡人何足與語 T1937_.46.0916c27: 記四明門下纂成十類 T1937_.46.0916c28: 類集之興。蓋備學者看讀得其要。始者自仁 T1937_.46.0916c29: 首座聽法智之講聞援引之多。遂録其文。以 T1937_.46.0917a01: 成五類。續霅川岳公。居法智輪下。博學強記。 T1937_.46.0917a02: 足成其七。後得仙都聰師鈔。以爲十。又佛慧 T1937_.46.0917a03: 才公。重新増葺。復有吉公再加銓次。於玄句 T1937_.46.0917a04: 止觀。參以三大部記洎淨名光明等疏。並益 T1937_.46.0917a05: 以記鈔。其繁者削之。略者補之。首尾五師。修 T1937_.46.0917a06: 治方爲善本。昔廣智法師。甞示衆曰。類集之 T1937_.46.0917a07: 行。得失相半。得在學人探尋知其要意。失在 T1937_.46.0917a08: 忘其本文義勢起盡。文外當更推之。不可但 T1937_.46.0917a09: 謂秖此耳。矧今之日。四方教肆。多尚點讀斯 T1937_.46.0917a10: 文。豈不失於元本唯求枝葉者乎。但教典不 T1937_.46.0917a11: 有之處。或得於是。庶可朝暮温故知新不唐 T1937_.46.0917a12: 學問也。果由此而識大輅。固不當以椎輪爲
T1937_.46.0917a15: T1937_.46.0917a16: T1937_.46.0917a17: T1937_.46.0917a18: T1937_.46.0917a19: 四明石芝沙門宗曉編 T1937_.46.0917a20: 宋故明州延慶寺法智大師行業碑 T1937_.46.0917a21: 明州延慶寺傳天台教觀故法智大師塔銘 T1937_.46.0917a22: 四明法智尊者實録
T1937_.46.0917a25: 悼四明法師大師詩同前
T1937_.46.0917b06: 推誠保徳功臣資政殿大學士守太子 T1937_.46.0917b07: 少保 T1937_.46.0917b08: 致仕上柱國南陽郡開國公食邑二千五
T1937_.46.0917b12: 夢神僧携一童遺之曰。此佛子羅睺羅也。既生 T1937_.46.0917b13: 以名焉。毀齒出家。十五落髮受具戒。二十從
T1937_.46.0917b16: 法界。僧曰大總法相圓融無礙者是也。師曰 T1937_.46.0917b17: 既圓融無礙矣。何得有次第耶。是僧無語。幾 T1937_.46.0917b18: 一月自講心經。人皆屬聽。而驚傳之。謂教法 T1937_.46.0917b19: 有頼矣。居三年。常代通師講。入文銷義。益闡 T1937_.46.0917b20: 其所學。後住承天。遂徙延慶。徳望寖隆。道法 T1937_.46.0917b21: 大熾。所至爲學徒淵藪。日本國師。甞遣徒持 T1937_.46.0917b22: 二十問。詢求法要。師答之咸臻其妙。天台之 T1937_.46.0917b23: 教莫盛此時。眞宗皇帝。知名遺中貴人。至其 T1937_.46.0917b24: 居。命修懺法。厚有賜予。偶歳大旱。師與遵式 T1937_.46.0917b25: 異聞二法師。同修金光明懺。用以祷雨三日。 T1937_.46.0917b26: 雨未降。於是徹席伏地。自誓於天。曰茲會佛 T1937_.46.0917b27: 事。儻未降雨。當各然一手以供佛。佛事未竟。
T1937_.46.0917c03: 曁光明二記之類。後悉流傳。甞偕十僧修妙 T1937_.46.0917c04: 懺三年。且約以懺罷。共焚其躯。庶以激怠惰。 T1937_.46.0917c05: 而起精進。翰林學士楊公億駙馬都尉李遵 T1937_.46.0917c06: 勗。嘗薦師服號者。其心尤所愛重。知有自焚 T1937_.46.0917c07: 意。致書勸止弗從。又致書天竺慈雲式師。俾 T1937_.46.0917c08: 自杭至明面沮其義。亦不聽。群守直史舘李
T1937_.46.0917c11: 懺中七日。爲順寂期。方五日。結跏趺坐而逝。 T1937_.46.0917c12: 實天聖六年正月五也。享年六十有九。爲僧 T1937_.46.0917c13: 五十有四期。其亡經月發龕以視。顏膚如生。 T1937_.46.0917c14: 爪髮倶長。既就荼毘。舌根不壞。舍利至不可 T1937_.46.0917c15: 勝數。凡三主法會。唯事講懺。四十餘年。脇未 T1937_.46.0917c16: 始至席。當時之人。從而化者。以千計。授其教 T1937_.46.0917c17: 而唱道於時者。三十餘席。如則全覺琮本如 T1937_.46.0917c18: 崇矩尚賢仁岳慧才梵臻之徒。皆爲時之聞 T1937_.46.0917c19: 人。今江浙之間。講席盛者。靡不傳師之教。其
T1937_.46.0917c25: 學爲來者。師固釋門之木鐸哉。自昔達官文 T1937_.46.0917c26: 士。其言可信於後世者。乃無述焉。其徒竊羞
T1937_.46.0917c29: 逮交戰於事物之境。而莫之能返。此諸佛不 T1937_.46.0918a01: 得已。而來震旦。煩其名相以化之。豈苟而已 T1937_.46.0918a02: 哉。設之以法而可行。示之以戒而不可犯。如 T1937_.46.0918a03: 目之有花。他人莫得見。如耳之有磬。他人莫 T1937_.46.0918a04: 得聞。欲其自降迺心而求復初地。其後導師 T1937_.46.0918a05: 繼繼而興。騁智慧辯才。談眞實妙義。使人不 T1937_.46.0918a06: 離當念超圓頓一乘。不離文字。示解脱諸相。 T1937_.46.0918a07: 要其究竟。則無一法之可説。無一字以與人。 T1937_.46.0918a08: 法智師既達乎此。則何假於言而後傳哉。雖 T1937_.46.0918a09: 然重違勤懇。姑閲其所紀。皆衆所共聞者。因 T1937_.46.0918a10: 爲摭梗概。而實録之。仍讃之以文曰 T1937_.46.0918a11: 大雄覺世垂微言 磅日月周乾坤 T1937_.46.0918a12: 智者才辯窮化元 時爲演説開迷昏 T1937_.46.0918a13: 八萬總結河沙塵 倶入天台止觀門 T1937_.46.0918a14: 法智遠出揚清芬 游戲三昧眞軼群 T1937_.46.0918a15: 志堅氣直貌且温 少而敏悟老益勤 T1937_.46.0918a16: 遺旨從衡深討論 消文釋義雖繽紛 T1937_.46.0918a17: 辭淳理妙簡不煩 或懺或講忘晡昕 T1937_.46.0918a18: 邇遐學徒日駿奔 成等正覺消波旬 T1937_.46.0918a19: 俾諸佛祖道彌尊 如流已清濬其源 T1937_.46.0918a20: 如葉已茂培其根 行高名重上國間 T1937_.46.0918a21: 天子遣使來中閽 賢豪勳戚固所忻 T1937_.46.0918a22: 命服錫號迴天恩 知身變滅如浮雲 T1937_.46.0918a23: 誓勇棄舍甘趨焚 素願莫適仍修熏 T1937_.46.0918a24: 衆生嗜好隨貪瞋 三塗轉徙如膏輪 T1937_.46.0918a25: 有能頓悟報施因 罪福苦樂岐以分 T1937_.46.0918a26: 説本無説誰其人 師心了了所夙敦 T1937_.46.0918a27: 言能破妄寧非眞 身雖云亡今常存 T1937_.46.0918a28: 江淅蕃蕃其子孫 詔億萬世觀斯文 T1937_.46.0918a29: 明州延慶寺傳天台教觀故法智大師
T1937_.46.0918b05: 孔子。則無以垂百世常行之典。佛道衰非思 T1937_.46.0918b06: 師智者。則無以洞五時所説之文。孔子後爲 T1937_.46.0918b07: 儒席宗匠者。曷甞無人。智者沒作法門師表
T1937_.46.0918b10: 母李氏。乃相與祈佛。因而有妊。及師之生也。 T1937_.46.0918b11: 乃以佛子羅睺羅而名之。而神情湛寂。骨状 T1937_.46.0918b12: 英粹。及在童齓。絶非衆倫。七歳屬母喪。謂劬 T1937_.46.0918b13: 勞匪易報。且號泣而不絶。由茲厭俗急於出 T1937_.46.0918b14: 家。其父撫而異之。遂不奪其志。始事太平興
T1937_.46.0918b18: 精進。具大智慧。安然露地。煥若彌天。接一徒 T1937_.46.0918b19: 人。必謂之登龍析一義衆。必謂之伏鹿。故道 T1937_.46.0918b20: 不求揚。而四方盡聞。衆不待召而千里自至。 T1937_.46.0918b21: 至道丙申秋七月。由承天道場。歸延慶法席。 T1937_.46.0918b22: 而一心講懺。幾四十餘載。故未嘗有時離香火 T1937_.46.0918b23: 之供。亦未甞居一夕知茵蓐之温。其勤也。百 T1937_.46.0918b24: 川競。注而不息。其利也。大日居中。而遍照。 T1937_.46.0918b25: 上則眞宗皇帝。遣使就加禮異。遠則日本國 T1937_.46.0918b26: 師。命徒來。詢法要則其餘嚮慕。故可知矣。天 T1937_.46.0918b27: 禧紀元之初年。及耳順謂其徒曰。半偈亡躯。 T1937_.46.0918b28: 一句投火。聖人之心。爲法如是。矧其去佛滋 T1937_.46.0918b29: 久。慢道者衆。吾不能損捨壽命以警發懈怠。 T1937_.46.0918c01: 則勇猛精進。胡足言矣。於是結十僧。而入懺。
T1937_.46.0918c05: 法智號。皆二公論薦之所授也。及聞師誓眞 T1937_.46.0918c06: 法之供懷安養之國。而楊公專勤置郵。確請 T1937_.46.0918c07: 住世。復以忻厭之意。而興疑難之辭。故師答 T1937_.46.0918c08: 曰終日破相。而諸法皆成。終日立法。而纖塵 T1937_.46.0918c09: 必盡。楊公知不可以義屈亦不可以言留。乃 T1937_.46.0918c10: 專委州將洎諸曹吏。俾其遍家安護。長慕 T1937_.46.0918c11: 保存。于時太守主客員外郎史舘李公夷庚。 T1937_.46.0918c12: 與郡邑僚屬。皆信重彌篤。懇請共勤。又錢唐
T1937_.46.0918c17: 式甞作詩以悼之。其句曰。天上無雙月。人間 T1937_.46.0918c18: 秖一僧。議者不以式之言過。而謂師之道然 T1937_.46.0918c19: 矣。則大師之道徳。大師之誠信。其爲時賢同 T1937_.46.0918c20: 道。愛慕推重也如此。天聖五年冬忽示身有 T1937_.46.0918c21: 疾。而行道愈勤。門人請少息。而師體輒復康。 T1937_.46.0918c22: 六年正月五日。跏趺之次泰定而絶。渉日既 T1937_.46.0918c23: 久。而開龕若生。報年六十九。經夏五十四。其 T1937_.46.0918c24: 月二十有四日。闍維于本郡南門之外。對栴 T1937_.46.0918c25: 檀之𧂐。將致於焚。然而瞻蔔之香。先聞其馥 T1937_.46.0918c26: 郁。得舍利五色者。故不知其數。而緇俗求取 T1937_.46.0918c27: 者。又不知其幾干。明道二年七月二十有九 T1937_.46.0918c28: 日。奉靈骨葬于崇法院之左。本教法也。大師 T1937_.46.0918c29: 天禀圓照。神賦精力故。其遍發大經。増進三 T1937_.46.0919a01: 昧。古師所未諭。今學所未詳者。師必炳然。而 T1937_.46.0919a02: 記釋之。往哲所難履。來裔所難繼者。師必確 T1937_.46.0919a03: 然。而進趣之。猶萬仭獨起。人可仰其峻。而不 T1937_.46.0919a04: 可躋其高也。百谷皆下。衆可目其廣。而不可 T1937_.46.0919a05: 量其深也。故傳大師之筆者。凡四十餘軸。升 T1937_.46.0919a06: 大師之堂者。踰一千餘人。其間覩奧特深。領 T1937_.46.0919a07: 徒繼盛者。若當州開元寺則全越州圓智寺 T1937_.46.0919a08: 覺琮台州東掖山本如衢州浮石院崇矩見。 T1937_.46.0919a09: 嗣住大師之院尚賢等。又二十二人皆卓爾 T1937_.46.0919a10: 具體。超然悟心。堅摧衆峯。利及群彙。所謂 T1937_.46.0919a11: 上中下性普潤。由乎一雲。數百千輝散。照元 T1937_.46.0919a12: 於一矩。則大師之道。盛乎世。利于衆。昭昭 T1937_.46.0919a13: 然不可窮而絶也。又可得而知焉。事備全師 T1937_.46.0919a14: 所著實録。此得而略。賢公教主。將以大師 T1937_.46.0919a15: 之道勒銘于塔。而損書紫言見紀。嗚呼大師 T1937_.46.0919a16: 之出世也。豈無謂乎。得不以祇園之法屬于 T1937_.46.0919a17: 澆季而師扶樹之乎。台山之教。當于流布。而 T1937_.46.0919a18: 師光大之乎。門外有車。諸子不復乘。而師使 T1937_.46.0919a19: 乘之乎。衣中有珠。醉人不復悟。而師使悟 T1937_.46.0919a20: 之乎。化化城於險道乎浮浮嚢於大海乎報 T1937_.46.0919a21: 諸佛之恩乎爲如來之使乎。不然何精心向 T1937_.46.0919a22: 道。亡身爲衆也。若是之甚哉。昔梁補闕謂。天 T1937_.46.0919a23: 台等覺歟妙覺歟。不可得而知。裴相國謂。圭 T1937_.46.0919a24: 峰其四依之人乎。其十地之人乎。則今之談 T1937_.46.0919a25: 大師者。又焉得不以梁裴之言而作於稱歎
T1937_.46.0919a28: 道行于世 久之其天 教敷于聖 T1937_.46.0919a29: 翊知其賢 皇矣眞覺 始垂化縁 T1937_.46.0919b01: 開顯一性 周流大千 異人間出 T1937_.46.0919b02: 宗風迭宣 洪惟智者 妙達金僊 T1937_.46.0919b03: 眞乘顯暢 法炬光筵 鄞江嗣矣 T1937_.46.0919b04: 四海昭然 紫宸加異 外域申虔 T1937_.46.0919b05: 三觀獨照 萬行彌堅 玉性本潔 T1937_.46.0919b06: 珠形自圓 安歩覺地 亡躯講筵 T1937_.46.0919b07: 法不我悟 善期衆遷 汝曹尚怠 T1937_.46.0919b08: 吾躯可捐 冀人警悟 奉誨周旋 T1937_.46.0919b09: 朝賢眷眷 道友拳拳 咸懷戀慕 T1937_.46.0919b10: 不許焚然 其利日廣 其心益專 T1937_.46.0919b11: 化無不至 教無不詮 報靈藉世 T1937_.46.0919b12: 慧日沈淵 師之道機 靡得而言 T1937_.46.0919b13: 師之化迹 可得而鐫 銘之于塔 T1937_.46.0919b14: 芳香永傳 T1937_.46.0919b15: 四明法智尊者實録
T1937_.46.0919b19: 所怙。爲報鞠育。急於出家。即從故里太平興 T1937_.46.0919b20: 國寺僧洪選手。下爲弟子。十五祝髮受具。二 T1937_.46.0919b21: 十從寶雲通法師。學天台教觀。始及二載。厥 T1937_.46.0919b22: 父偶夢。師跪於通之前通持瓶水。注其口。自 T1937_.46.0919b23: 後圓頓之旨。一受即了。因即代講。僅乎數載。 T1937_.46.0919b24: 殆通之滅。禮復自夢。貫師之首。擐于左臂而 T1937_.46.0919b25: 行。即自解曰。將非初表受習流通。次表操持 T1937_.46.0919b26: 種智之首化行於世也。至淳化辛卯歳。受請
T1937_.46.0919c01: 盡遣。前後講法華玄義七遍。法華文句八 T1937_.46.0919c02: 遍。摩訶止觀八遍。大般涅槃經疏一遍。淨 T1937_.46.0919c03: 名經疏二遍。金光明經玄疏十遍。觀音別 T1937_.46.0919c04: 行玄疏七遍。觀無量壽佛經疏七遍。金剛 T1937_.46.0919c05: 錍。止觀義例。止觀大意。十不二門。始終 T1937_.46.0919c06: 心要等。講説不計其數。著述光明玄續遺 T1937_.46.0919c07: 記三卷。金光明文句記六卷。觀經妙宗鈔 T1937_.46.0919c08: 三卷。觀音玄疏記共四卷。十不二門指要鈔 T1937_.46.0919c09: 二卷。觀經融心解一卷。輔行傳弘決題下注 T1937_.46.0919c10: 文一卷。義例境觀互照一卷。天台教與起信 T1937_.46.0919c11: 論融會章一卷。別理隨縁二十問一卷。釋請 T1937_.46.0919c12: 觀音疏消伏三用一卷。對闡義鈔辨三用一 T1937_.46.0919c13: 十九問一卷。光明玄當體章問答偈一卷。釋 T1937_.46.0919c14: 難扶宗記二卷。觀心二百問一卷。十義書三 T1937_.46.0919c15: 卷。解謗書三卷。答日本國源信禪師二十七 T1937_.46.0919c16: 問一卷。答楊文公三問并書一卷絳幃三十 T1937_.46.0919c17: 問答一卷。開幃試問四十二章金光明三昧 T1937_.46.0919c18: 儀一卷。千手眼大悲心呪行法一卷。授菩薩 T1937_.46.0919c19: 戒儀一卷。放生文一卷爲兪殿頭作修懺要 T1937_.46.0919c20: 旨一卷。爲司法祝坦作發願文一卷。修法華 T1937_.46.0919c21: 懺法三十晝夜五遍。金光明懺法一十晝夜 T1937_.46.0919c22: 二十遍。彌陀懺法一七晝夜五十遍。請觀音 T1937_.46.0919c23: 懺法四十九晝夜八遍。大悲懺法三七晝夜 T1937_.46.0919c24: 一十遍。年至五十七。位同志一十人。誓願 T1937_.46.0919c25: 要期。修法華懺。三年期滿日共焚身。供養妙 T1937_.46.0919c26: 經。求生淨土。行法將圓無何。名達朝彦。翰林 T1937_.46.0919c27: 學士楊公億。連書請住世。又郡守直史舘李 T1937_.46.0919c28: 夷庚。同倅衆官僚。曲加敦請。咸乞住世説法 T1937_.46.0919c29: 利生。以是志願。不得而施。復偕十僧。修大悲 T1937_.46.0920a01: 佛事三年。以堅志行。師自三十二。出世住持。 T1937_.46.0920a02: 一心講懺。共三十八年。嘗然三指。以供佛起 T1937_.46.0920a03: 造院宇。一所大小三百間。造彌陀觀音勢至 T1937_.46.0920a04: 聖像。總一十二躯。普賢菩薩一躯。大悲菩薩 T1937_.46.0920a05: 一躯。天台祖師六躯。即寫天台教乘。僅一萬
T1937_.46.0920a09: 而不替説法。於六年正月五日戍時。跏趺而 T1937_.46.0920a10: 坐。召大衆説法。最後言曰。吾竭力盡心。建此 T1937_.46.0920a11: 道場。誓願流通天台教觀。汝等善自荷檐。莫 T1937_.46.0920a12: 作最後斷佛種人。吾祖至訓。汝其思之。夫生 T1937_.46.0920a13: 必有死猶旦暮。然汝等當勤精進修道無間。 T1937_.46.0920a14: 則世世生生。相逢有在矣。語畢驟稱阿彌陀 T1937_.46.0920a15: 尊號。奄然而逝。露龕示身。經二七日。爪髮倶 T1937_.46.0920a16: 長。顏貌如在。復過七日。遷于南門郊外。將致 T1937_.46.0920a17: 闍維。先聞異香馥郁。火滅烟消。得舌根不壞。 T1937_.46.0920a18: 舍利五色。不可勝數。而多爲宮裳士庶得之。 T1937_.46.0920a19: 越五載至明道二年癸酉歳七月二十九日。 T1937_.46.0920a20: 門弟子奉靈骨。瘞于崇法院之左。立塔以識 T1937_.46.0920a21: 之。春秋六十九。僧臘五十四。禀法領徒者。三
T1937_.46.0920a26: 行潜徳。殆難概見。上之所録。悉衆所知聞。 T1937_.46.0920a27: 庶幾後賢咸仰上徳云爾。時明道季秋十八
T1937_.46.0920b01: 大教隆夷存乎其人。諸祖既往玄化幾息 T1937_.46.0920b02: 云大教者。此非教門體析偏圓等義對分大 T1937_.46.0920b03: 小。茲約内外二宗。以論之。如釋籤解章安大 T1937_.46.0920b04: 法東漸。云通指佛教爲大法是也。文選曰。道 T1937_.46.0920b05: 有隆夷。注云。隆盛也。夷平也。盛平亦高下之 T1937_.46.0920b06: 義耳。周易神而明之。存乎其人。諸祖者。荊溪 T1937_.46.0920b07: 已下諸師也。太玄經曰。遠而有黒色者。謂之 T1937_.46.0920b08: 玄。今以台宗幽遠微密之旨。爲玄化矣。幾音 T1937_.46.0920b09: 機文。選作其音並近也 T1937_.46.0920b10: 時不可久替。心有間世者出焉。四明傳教導 T1937_.46.0920b11: 師禮公。實教門之偉人也。童子受經。便能思 T1937_.46.0920b12: 義。天機特發。不曰生知之上性者乎 T1937_.46.0920b13: 爾雅曰。替廢也。間世者。名徳之人間生也。孟 T1937_.46.0920b14: 子曰。彼一時也。此一時也。五百年必有王者 T1937_.46.0920b15: 興。其間必有名世者。四明乃慶元府南面山 T1937_.46.0920b16: 名。陸龜蒙曰。有峰最高。四穴在上。毎澄霽 T1937_.46.0920b17: 望之。如戸牖。相傳謂之石窓。即四明之目迴 T1937_.46.0920b18: 神仙所居處也。見四明圖經。禮記十歳爲幼 T1937_.46.0920b19: 學。二十爲弱冠。凡言童子。乃十歳以上至二 T1937_.46.0920b20: 十。弱冠中間。太和未散者。總稱童子。師七歳 T1937_.46.0920b21: 出家。正童子時也。天機者。莊子曰。其嗜欲 T1937_.46.0920b22: 深。其大機淺。語曰。生而知之者上。學而知之 T1937_.46.0920b23: 者次 T1937_.46.0920b24: 及進具禀學於寶雲通師。初預法席。厥父夢。 T1937_.46.0920b25: 其跪于師前。師執瓶水。注於口中。其引若泉。 T1937_.46.0920b26: 其受若谷。於是乎。天台大教圓頓之旨。一受 T1937_.46.0920b27: 即了。不俟再聞。師謂之曰。子於吾言。無所不 T1937_.46.0920b28: 達。非助我也 T1937_.46.0920b29: 準塔銘。師年十五祝髮。受具足戒。二十從寶 T1937_.46.0920c01: 雲師學。四明迴父金氏。諱經。夢水若泉。喩教 T1937_.46.0920c02: 觀源源之有本也。孟子曰。源泉混混。不舍晝 T1937_.46.0920c03: 夜。盈科而後進。放于四海。有本者如是。爾雅 T1937_.46.0920c04: 曰。水注溪曰谷。子於吾言等。論語夫子曰。回 T1937_.46.0920c05: 也非助我者也。於吾言無所不説。疏解曰。顏 T1937_.46.0920c06: 面於夫子之言。皆默而識之。即無發起之益。 T1937_.46.0920c07: 故曰非助我也 T1937_.46.0920c08: 逮師始滅。公復夢。貫師之首。擐于左臂而行。 T1937_.46.0920c09: 嘻得非初表受習。若阿難瀉水分瓶。之莫二 T1937_.46.0920c10: 也。後表傳持操師種智之首。而行化也 T1937_.46.0920c11: 通公示滅于眞宗端拱改元。貫謂貫穿。擐音 T1937_.46.0920c12: 患出左傳。彼曰。擐甲執兵擐甲帶甲也。論此 T1937_.46.0920c13: 夢之相状。乃四明以右手。穿通之頭。復以左 T1937_.46.0920c14: 臂。帶通而行此固異夢也。嘻嘆聲也。大經 T1937_.46.0920c15: 明。阿難侍佛。持十二部經。如瀉水分瓶置之 T1937_.46.0920c16: 異器。種智二字。言約意豐。謂一切智。道種 T1937_.46.0920c17: 智。一切種智。此一心三智。本出摩訶般若經。 T1937_.46.0920c18: 大論解釋。見第三十卷。昔北齊依此以修心 T1937_.46.0920c19: 觀。口授南嶽。南嶽傳天台。天台之後。凡十三 T1937_.46.0920c20: 傳。而至四明。蓋一家傳宗法要。唯此矣 T1937_.46.0920c21: 淳化初。郡之乾符寺。請開講席。諸子悦隨。若 T1937_.46.0920c22: 衆流會海。繇是堂舍側陋。門徒漸繁。未幾遂 T1937_.46.0920c23: 遷于保恩院焉。法華止觀金光明諸部。連環 T1937_.46.0920c24: 講貫。歳無虚日 T1937_.46.0920c25: 乾符居明之市心。續改承天。今爲能仁寺。師 T1937_.46.0920c26: 所住者。即法華附庸院也。保恩今延慶。是悦 T1937_.46.0920c27: 隨者。周易曰。隨剛而下。柔動而悦隨。孔注尚 T1937_.46.0920c28: 書曰。百川以海爲宗也。楊子曰。終則始。始則 T1937_.46.0920c29: 終。若連環之無端 T1937_.46.0921a01: 甞勗其徒曰。吾之或出或處或默或語。未始 T1937_.46.0921a02: 不以教觀權實之旨。爲服味焉爲杖几焉。汝 T1937_.46.0921a03: 無怠也 T1937_.46.0921a04: 勗勉勵也。尚書。夫子勗哉。是也出處。語默等 T1937_.46.0921a05: 全用周易繋辭彼明君子之道。於四儀中。未 T1937_.46.0921a06: 甞忘也。教觀權實者。一家入道之樞機也。服 T1937_.46.0921a07: 則被身。味則充飢。杖則手凭。几則身倚。以喩 T1937_.46.0921a08: 教觀等法朝夕受用不可無也 T1937_.46.0921a09: 大哉若夫被寂忍之衣。據大慈之室。循循善 T1937_.46.0921a10: 誘人。不可得而稱矣 T1937_.46.0921a11: 此以法華三法。稱嘆利他之行。經曰入如來 T1937_.46.0921a12: 室。著如來衣。坐如來座。普被名室。遮惡名 T1937_.46.0921a13: 衣。不著名座。備乎此三。而揚聖化。即世間之 T1937_.46.0921a14: 依止也。語曰夫子循循然善誘人。注曰循循 T1937_.46.0921a15: 次序貌。誘進也 T1937_.46.0921a16: 釋籤十不二門者。今昔講流。以爲一難文也。 T1937_.46.0921a17: 或多注釋。各陳異端。孰不自謂握靈蛇之珠 T1937_.46.0921a18: 揮彌天之筆。豈思夫一家教觀。殊不知其啓 T1937_.46.0921a19: 發之所。公覽之再嘆。豈但釋文未允。柰何委 T1937_.46.0921a20: 亂大綱。山隤角崩良用悲痛 T1937_.46.0921a21: 或多注釋。蓋指荊溪之後奉先珠指孤山證 T1937_.46.0921a22: 義之類也。引二事比諸家各擅其美。昔隋侯 T1937_.46.0921a23: 出行。見牧童打傷蛇腦。侯憐之用藥塗。治而 T1937_.46.0921a24: 去。一夜偶見庭中。有光燭之。乃一蛇銜珠在 T1937_.46.0921a25: 地。自言我本龍子。變形游戯。爲牧童所傷。頼 T1937_.46.0921a26: 君以救。故今携珠爲謝。侯得珠進楚王。王置 T1937_.46.0921a27: 殿上。發光如晝。準梁僧傳。道安法師。文理通 T1937_.46.0921a28: 經。徳望隆重。時習鑿齒鋒辯天垂。特往謁 T1937_.46.0921a29: 見。既坐稱言。四海習鑿齒安曰彌天釋道安。 T1937_.46.0921b01: 時人稱賞其答。禮記檀弓曰。泰山其頽乎。梁 T1937_.46.0921b02: 木其壞乎。尚書泰誓曰。百姓懷懷。若崩厥角。 T1937_.46.0921b03: 二文嘆人之興亡。此中擬法之凋弊 T1937_.46.0921b04: 將欲正擧捨我。而誰遂而正析斯文。旁援顯 T1937_.46.0921b05: 據。綽有餘刃。兼整大途。教門權實。今時同 T1937_.46.0921b06: 昧者。於茲判矣。別理隨縁其類也。觀道所託。 T1937_.46.0921b07: 連代共迷者。於茲見矣。指要所以其立也 T1937_.46.0921b08: 孟子紀。孔子曰。當今之世。舍我其誰。正析之 T1937_.46.0921b09: 言。如楞嚴曰。披剥萬象。析出精明。援引也。 T1937_.46.0921b10: 綽猶寛緩之貌。軻書曰。豈不綽綽然有餘裕 T1937_.46.0921b11: 哉。又莊子明。庖丁爲文惠君。解牛數千。而刀 T1937_.46.0921b12: 若新發硎。恢恢乎其於游刃。必有餘地。別理 T1937_.46.0921b13: 隨縁者。藏通則教理倶權。圓則教理倶實。此 T1937_.46.0921b14: 三易曉。唯別教權理實。蘊乎隨縁之義。意稍 T1937_.46.0921b15: 難明。四明能顯述之。故天竺稱可觀道。連代 T1937_.46.0921b16: 共迷者。以山外諸師建言玄句不通修。復云 T1937_.46.0921b17: 觀眞不觀妄故。指要斥之曰。有人解今一念。 T1937_.46.0921b18: 云是眞性。恐未稱文旨等是也 T1937_.46.0921b19: 至若。法華止觀綱格之文。隱栝錯綜。略無不 T1937_.46.0921b20: 在。後之學者。足以視近見遠染指知味。易不 T1937_.46.0921b21: 云乎。通天下之志。定天下之業。斷天下之疑。 T1937_.46.0921b22: 實此一二萬言得矣 T1937_.46.0921b23: 綱格者。輔行曰。綱謂綱紀。如網之外圍。格謂 T1937_.46.0921b24: 格正。如物之大體。彼以八教。判釋如綱格。教 T1937_.46.0921b25: 隨機異如網目。此則不然。隨文用與也。隱栝 T1937_.46.0921b26: 荀子二出。一曰府然。若渠堰隱栝之於已也。 T1937_.46.0921b27: 注曰渠堰所以制水。隱栝所以制木。一曰故 T1937_.46.0921b28: 枸木。必將待隱栝。鈍金必將待礱厲。注曰 T1937_.46.0921b29: 枸讀爲鈎。曲也。隱栝正曲木之具。廣雅。錯厠 T1937_.46.0921c01: 也。綜總也。説文謂。機縷持絲交者。即錯要其 T1937_.46.0921c02: 文。綜理其義也。視近見遠中。庸言。君子之 T1937_.46.0921c03: 道。知遠知近。染指者。左傳説。楚人献於鄭 T1937_.46.0921c04: 靈公。子家將見。子公之食指動。以示子家曰。 T1937_.46.0921c05: 他日我如此。必甞異味矣。及入宰夫將解。 T1937_.46.0921c06: 相視而笑。公問之。子家以告。及食召子公弗 T1937_.46.0921c07: 與也。子公怒染指於鼎。甞之而出。今以指要 T1937_.46.0921c08: 爲鼎。若人研覈則爲染指。由此得諳教觀等 T1937_.46.0921c09: 味也。易不下雖用彼言。不用彼意。彼意□天 T1937_.46.0921c10: 下之志未通。易能通之。天下之業未定。易能 T1937_.46.0921c11: 定之。天下之疑未斷。易能斷之。迴此三義。歸 T1937_.46.0921c12: 乎指要。誠謂窮理。盡性之書矣 T1937_.46.0921c13: 式恭遵同學。觀者無謂吾之亦有黨乎。取長 T1937_.46.0921c14: 其理。無取長其情。文理明白。誰能隱乎云也」 T1937_.46.0921c15: 懺主單著名諱。古今皆然。如僧祐弘明序云。 T1937_.46.0921c16: 祐以末學。涅槃疏縁起。章安自叙云。頂滯於 T1937_.46.0921c17: 豫章。亦有獨書上字者。如君山籤序云。普早 T1937_.46.0921c18: 歳在塵是也。二師同學。同氣連枝。眞難弟難 T1937_.46.0921c19: 兄也。故石塔記云。通居寶雲。日敷教觀。逾二
T1937_.46.0921c22: 黨乎。疏曰相助匿非曰黨。孔子既答陳司敗 T1937_.46.0921c23: 而退。司敗復楫弟子巫馬期。進而問曰。我聞 T1937_.46.0921c24: 君子不阿黨。今孔子言。昭公知禮。即君子亦 T1937_.46.0921c25: 有黨乎。取長其理者。孝經序曰。在理或當。何 T1937_.46.0921c26: 必求人。大哉指要之作。文理既正。是誠不可 T1937_.46.0921c27: 匿者也 T1937_.46.0921c28: 祭四明法智大師文 T1937_.46.0921c29: 維天聖六年歳。次戊辰正月丁酉朔某日。杭
T1937_.46.0922a03: 品。恭薦于。四明延慶寺法兄法智大師尊靈。 T1937_.46.0922a04: 伏惟。靈天生懿徳。來輔法王。殆將絶紀。奚振 T1937_.46.0922a05: 頽綱章安既往。荊溪次亡。誕此人師。紹彼烈 T1937_.46.0922a06: 元。一家大教。鍾此三良三。友謝其博識。八俊 T1937_.46.0922a07: 甘以退藏四十餘載。教網大張。開慈悲之室。 T1937_.46.0922a08: 踞法空之床。寛以居衆。謹以化方。是乎金玉 T1937_.46.0922a09: 市貴。桃李蹊香。蜂屯蟻慕。入室升堂。濟濟乎 T1937_.46.0922a10: 其徒。甡甡乎惟良。可以分千燈。可以化四方。 T1937_.46.0922a11: 若乃運如椽之筆。啓麗藻之房。十不二之奧 T1937_.46.0922a12: 義。我得而詳。十六妙之淵旨。我得而敭。至於 T1937_.46.0922a13: 觀音別品金鼓舊章。或闡其幽。或補其亡。涌 T1937_.46.0922a14: 我義泉。解我智嚢。伸先覺之製。實後學之望。 T1937_.46.0922a15: 嗚呼何期。忽隨世態。奄爾無常。顧有河之渺 T1937_.46.0922a16: 瀰。俄折橋梁。悲欲海之浩漫。忽喪艅艎。痛兩 T1937_.46.0922a17: 楹之愕夢。結雙樹之悲涼。且夫世人將啓手 T1937_.46.0922a18: 足。纒痛寢床。唯兄告終。與物返常。加趺面 T1937_.46.0922a19: 西。稱佛洋洋。良久泊然。高騖淨方。如此則天 T1937_.46.0922a20: 眼遐睠。神力隼翔。必願臨弟斯食。鑒弟斯章。 T1937_.46.0922a21: 嗚呼哀哉。詩有伐木。易稱斷金。唯弟於兄。眞 T1937_.46.0922a22: 謂同心。象塤篪之合韻。亦笙磬之和音。有法 T1937_.46.0922a23: 共議。有過相箴。如切如磋。博我良深。有始有 T1937_.46.0922a24: 卒。唯天是沈。偶因化縁。自此分襟。阻越之 T1937_.46.0922a25: 山。隔呉之潯。蹤跡滯夢。夢亦相尋。日飛盡於 T1937_.46.0922a26: 東箭。情有斷於南金。嗚呼嗚呼。今則已已。痛 T1937_.46.0922a27: 何可任。理合便離鷲嶺遠度山陰。爲老怯於 T1937_.46.0922a28: 春冷亦路阻於霖霪。劣弟蓋年過耳順。齒逼 T1937_.46.0922a29: 縱心。行坐几杖。起臥呻吟。與兄暫隔。繼送窮 T1937_.46.0922b01: 林。只期生於安養。願永作於追尋。嗚呼嗚呼。 T1937_.46.0922b02: 伏惟尚饗
T1937_.46.0922b05: 得一哭於寢門之下。由路有五六百里。春有 T1937_.46.0922b06: 飛霰累旬。身有六十六歳。故杖屐不利收往 T1937_.46.0922b07: 也。嗟歎之不足。乃詠歌之句云。天上無雙月。 T1937_.46.0922b08: 人間秖一僧。覽者無謂予厚於所知薄於所 T1937_.46.0922b09: 不知。但見其解行。有卓卓出人之異。寄極言 T1937_.46.0922b10: 以暢其所懷耳。異者何也一。家教部。毘陵師 T1937_.46.0922b11: 所未記者。悉記之。四三昧人所難行者。悉行 T1937_.46.0922b12: 之。雖寒暑相代。脇不至席。六十有九而終。其 T1937_.46.0922b13: 疾且頓。而行道講訓。無所閒然門。徒請宴不 T1937_.46.0922b14: 從。逮加趺氣盡。後及火化。舍利莫知其幾千 T1937_.46.0922b15: 數矣。噫非知之艱。行之惟艱也。詩二章章八 T1937_.46.0922b16: 句 T1937_.46.0922b17: 誰乎喪我朋 誰復繼毘陵 T1937_.46.0922b18: 天上無雙月 人間秖一僧 T1937_.46.0922b19: 遺文禪次集 講座病猶陞 T1937_.46.0922b20: 今也挂空影 紗龕籠夜燈 T1937_.46.0922b21: 其一 T1937_.46.0922b22: 江上傷懷久 斜陽遍越陵 T1937_.46.0922b23: 君爲出世士 我亦謝時僧 T1937_.46.0922b24: 貝葉同年講 蓮華異日陞 T1937_.46.0922b25: 法門傳弟子 何啻百千燈 T1937_.46.0922b26: 其二 T1937_.46.0922b27: 四明法智尊者賛
T1937_.46.0922c01: 獨歩天台 荊溪往沒 鄮嶺重來 T1937_.46.0922c02: 教門久塞 我師洞開 義雷迅發 T1937_.46.0922c03: 迷蟄春迴 繪儀罔及 奮藻難裁 T1937_.46.0922c04: 煥然睟容 孰不欽哉 T1937_.46.0922c05: 宋故明州延慶法智大師眞賛 T1937_.46.0922c06: 節度判官朝奉郎試大理司
T1937_.46.0922c09: 解貽所規 信者興仰 學者興隨 T1937_.46.0922c10: 遠則聽範 邇則觀儀 影響相契 T1937_.46.0922c11: 聞見交馳 徳兮斯茂 教兮斯滋 T1937_.46.0922c12: 示順世兮 存乎所表 流繼裔兮 T1937_.46.0922c13: 存乎所師 T1937_.46.0922c14: 延慶始祖法智大師畫像賛
T1937_.46.0922c17: 賛。歳久不能記。今爲延慶詢師得之。乾道壬
T1937_.46.0922c20: 復生奇才 唱道四明 講肆宏開 T1937_.46.0922c21: 溥海聲聞 雲雷 章聖在御 T1937_.46.0922c22: 中使鼎來 得法大旨 皇心恢恢 T1937_.46.0922c23: 錫號法智 宸章昭囘 抵今後學 T1937_.46.0922c24: 咸仰崔嵬 蘭馨菊芳 本一根荄 T1937_.46.0922c25: 嗚呼是爲法宇之柱石教鼎之鹽梅。宜茲幻 T1937_.46.0922c26: 影歴千古而無塵埃
T1937_.46.0922c29: 聖六年示滅。殆今紹興甲戌一百二十有九
T1937_.46.0923a03: 而爲百世法。智者教門由此。而光明孔碩。延 T1937_.46.0923a04: 慶道場因之。而聲聞維揚。矯矯乎摩雲之標。 T1937_.46.0923a05: 堂堂乎不世之器。考之撃之。而隨大隨小。鑚 T1937_.46.0923a06: 之仰之。而彌堅彌高。於戲天台之有師也。譬 T1937_.46.0923a07: 如泰山之有梓豫章。巨海之有珠璣大貝。 T1937_.46.0923a08: 東魯仲尼之門而有顏子閔子。西晋印手之 T1937_.46.0923a09: 室而有汰師遠師。苟非積世願力慈心。豈能 T1937_.46.0923a10: 一朝開物成務。稽首四明中興之祖
T1937_.46.0923a13: 會離。自智者示寂于天台。道若懸絲而引石。 T1937_.46.0923a14: 洎通師流芳於甬水。聲如出谷以遷喬。寥寥 T1937_.46.0923a15: 像法之餘。渺渺荊溪之下。南輝台嶺。東紹 T1937_.46.0923a16: 麗師。雖作者篾以加。於若住世。無異此也。恭 T1937_.46.0923a17: 惟中興教主法智大師。生由佛孕。幼自天成。 T1937_.46.0923a18: 戒瑩淵珠。貫南山之律部。辯傾海浪。發衡嶽 T1937_.46.0923a19: 之心宗。可謂人間一僧。天下大士者也。不 T1937_.46.0923a20: 然則五時八教。孰爲中興。百界千如。世皆弱 T1937_.46.0923a21: 喪。所以眞宗皇帝。遣使以加異。日本國師。命 T1937_.46.0923a22: 徒而就詢。一世儒宗。同年法席。莫不傳上意 T1937_.46.0923a23: 而留住世趨丈室以免焚躯。故得一千衆皆 T1937_.46.0923a24: 預於陞堂四十軸率歸於秉筆。遂令三觀專 T1937_.46.0923a25: 美。四明如赫日之中天。似迅雷之出地。草木 T1937_.46.0923a26: 瓦礫。盡演眞詮。鳥獸蟲魚。咸通妙教。惜乎出 T1937_.46.0923a27: 已還沒。化身本然。會必有離。世相如是。但某 T1937_.46.0923a28: 等叨霑法乳幸駕宗乘。況嗣凡筵。斯揚講貫。 T1937_.46.0923a29: 雖大師之靈骨有在。而大師之神容可瞻。柰 T1937_.46.0923b01: 何化往無方。依棲絶跡。遙想鶴林之逝。永 T1937_.46.0923b02: 纒梁木之悲。今茲日應跏趺。情存薦設。敢効 T1937_.46.0923b03: 純陀之供。少追宗廟之祠。伏乞。大師以無所 T1937_.46.0923b04: 來而來。以本非食而食。所冀冥符台嶺。永耀 T1937_.46.0923b05: 鄞城。使彼諫書還成輔教及今禪學無謂別 T1937_.46.0923b06: 傳。貽萬劫之孫謀。資一人之睿算。庶協祖道 T1937_.46.0923b07: 無忘孝思。謹疏
T1937_.46.0923b10: 喪。果生命世之師。取佛日而躍虞淵。障狂瀾 T1937_.46.0923b11: 而之東海。網羅台嶺之三軌。鼓吹鷲峯之一 T1937_.46.0923b12: 乘。豈止百世之唯新。要當千載而無古。不有 T1937_.46.0923b13: 大士。孰能中興。恭惟四明教主法智大師。全 T1937_.46.0923b14: 徳難名。大璞不硺。受佛付託。扶教顛危。濟巨 T1937_.46.0923b15: 川。實萬斛之舟。支大厦。眞十圍之木。四十年 T1937_.46.0923b16: 脇不至席。豈徒爲苦行之勞。三妙觀身。獨枝 T1937_.46.0923b17: 梧。正欲窮玄理之奧。楊墨之徒既闢。佛祖之 T1937_.46.0923b18: 道大通。鉢裏針投。絳紗之負笈輻湊。戸外屨 T1937_.46.0923b19: 滿。青襟之克家子來。風獨高於四明。草爭靡 T1937_.46.0923b20: 於二浙。可謂。白日一出浮雲四空。人間第一 T1937_.46.0923b21: 之僧。諒無慚徳。天上無雙之月。孰不包羞。某 T1937_.46.0923b22: 等謬意慈風。澡身學海。雖不忘於附驥。絶有 T1937_.46.0923b23: 愧於續貂。般若明珠邀所輕。而用所重。菩 T1937_.46.0923b24: 提妙種拔之易。而樹之難。既虧染指之功。徒 T1937_.46.0923b25: 切疚心之歎。今則式屆陽春之節。俯臨圓寂 T1937_.46.0923b26: 之辰。輒彈罄竭之誠。用伸菲薄之供。衡鑒已 T1937_.46.0923b27: 往。雖無生滅之痕。霜露既零。自罹惕之感。 T1937_.46.0923b28: 伏乞。深慈無礙。不離當處。而現來儀。利生有 T1937_.46.0923b29: 方。初無動相。而施妙應。沃乾地雨。膏腴解脱 T1937_.46.0923c01: 之床。垂義天雲。涅槃之海。然後一家教 T1937_.46.0923c02: 觀。百代兒孫。流通無壅塞之悲。講唱獲傳持 T1937_.46.0923c03: 之志。三諦三觀華屋。得所入之門。十境十乘 T1937_.46.0923c04: 故郷。了還歸之路。平意地如同平掌。摧魔壁 T1937_.46.0923c05: 似等摧枯。回佛日而光末時。激頽波而旋往 T1937_.46.0923c06: 古。功霑九有。利洽四生。破煩惱網。而同登解 T1937_.46.0923c07: 脱之舟。越生死河。而倶達菩提之岸。謹疏
T1937_.46.0923c10: 矧駕説之攻其中。而暗證者之亂於外。所以 T1937_.46.0923c11: 圓頓之旨。將遂寢微。庸昏之徒。莫知所嚮。自 T1937_.46.0923c12: 非翼傳己心之法。孰能一洗名相之悲。恭惟。 T1937_.46.0923c13: 山門始祖天台記主法智大師。法胤儲佛子 T1937_.46.0923c14: 之靈悟。自神童之歳。受經即誦。思義能通。殆 T1937_.46.0923c15: 志學而染衣。信弱冠而具戒五年依止。擬兼 T1937_.46.0923c16: 善於律乘。一月麾談終大弘於教觀。謂非分 T1937_.46.0923c17: 別而能了是法。故説解脱。而無離斯文。俾濟 T1937_.46.0923c18: 行之有宗。乃建言而指要。學窮内外。甞雅重 T1937_.46.0923c19: 於楊文公。論絶異同。尤推許於雪竇顯。遂 T1937_.46.0923c20: 使聖主命修而加號國師。馳問以詢疑。且欲 T1937_.46.0923c21: 身赴於焚。何縁脇至於席。履天台所履之道。 T1937_.46.0923c22: 修四三昧。而有恒記毘陵未記之文。諒十九 T1937_.46.0923c23: 祖而無愧。柰學者之思爲愈己嗟天下之莫 T1937_.46.0923c24: 能宗予。安禪不還。泣盡青襟之涙。遺編有 T1937_.46.0923c25: 在。信同白雪之歌。爰想慈風。俄臨諱日。況恩 T1937_.46.0923c26: 均於成我。而憂比於終身。合西隣受福之時。 T1937_.46.0923c27: 敢陳礿祭。來前生行道之處。庶追昔縁。某等 T1937_.46.0923c28: 叩鐘芳塵。謬參蓮社。知名識字。未逃終日數 T1937_.46.0923c29: 寶之譏。討疏尋經。始納入海算沙之責。徒勞 T1937_.46.0924a01: 點示。實負傳弘。伏願。慧眼豁開。法門洞發。 T1937_.46.0924a02: 萬品自融於三觀。千如妙顯於一心。篤志流 T1937_.46.0924a03: 通。顧非第二轉法輪。將永言化導。肯爲最後 T1937_.46.0924a04: 斷佛種人。輒露精誠。俯垂昭鑒。某等無任稽 T1937_.46.0924a05: 首拜手歸依懇惻之至。謹疏
T1937_.46.0924a10: 恭惟。我祖以佛子孕靈。篤生皇宋。乘本願 T1937_.46.0924a11: 力。志在傳洪。爰念山門一家教觀。頃遭厄運。 T1937_.46.0924a12: 幾掃地矣。寔繄我祖。禀承有在。源流正傳。逮 T1937_.46.0924a13: 今四方。知有我四明之道。及我此道場。綿綿 T1937_.46.0924a14: 傳演。似續無窮。皆我祖中興之功。誓願之力 T1937_.46.0924a15: 也。是用奉遺像。崇供事有日矣。閒甞一再裝 T1937_.46.0924a16: 彩。時有董溪信士。先得我祖靈骨之餘。家 T1937_.46.0924a17: 藏久矣。一夕感夢。罔容私留。因復歸于我祖。 T1937_.46.0924a18: 窴諸像内。實慶暦七年十一月二十三日。既 T1937_.46.0924a19: 而重飾於紹興之丁丑。亦其月日也。茲又歴 T1937_.46.0924a20: 年之久。夾紵弊穿。殆非所以昭示先徳垂範 T1937_.46.0924a21: 後世。於是再命工。加修而彩飾焉。尚幾我祖 T1937_.46.0924a22: 神靈不泯。誓力彌新。永鎭此山。相與終始者 T1937_.46.0924a23: 也。奉安之日。謹與山衆拜手稽首。敬系之銘 T1937_.46.0924a24: 曰 T1937_.46.0924a25: 於戯我祖 法身圓具 非生非滅 T1937_.46.0924a26: 示有新故 即事而眞 不離當處 T1937_.46.0924a27: 我作是銘 如是安住 T1937_.46.0924a28: 四明尊者教行録卷第七
T1937_.46.0924b02: T1937_.46.0924b03: 螺溪振祖集 T1937_.46.0924b04: 目録
T1937_.46.0924b07: 建傳教院碑銘 T1937_.46.0924b08: 淨光法師行業碑 T1937_.46.0924b09: 傳教院建育王石塔記 T1937_.46.0924b10: 淨光法師塔銘 T1937_.46.0924b11: 丞相李公讃 T1937_.46.0924b12: 知府鄭公讃 T1937_.46.0924b13: 通慧僧統詩 T1937_.46.0924b14: 光仁文徳大師詩 T1937_.46.0924b15: 査菴法師讃 T1937_.46.0924b16: 柏庭法師讃 T1937_.46.0924b17: 淨光法師移塔記 T1937_.46.0924b18: T1937_.46.0924b19: 螺谿振祖集
T1937_.46.0924b23: 爲國講法華經文句疏等具悉。蓋精名徳。是 T1937_.46.0924b24: 罄功勤。閲覽之時尤多嘉媿。故茲詔示想。宜 T1937_.46.0924b25: 知悉。遣書指不多及。十三日 T1937_.46.0924b26: 制僧羲寂。卿久居名山。恒看大藏。國朝欽若 T1937_.46.0924b27: 眞教。志重高人。今賜師號紫衣細絹十疋綿 T1937_.46.0924b28: 十屯。至可領也。故茲詔示想。宜知悉。遣書指 T1937_.46.0924b29: 不多及。二十九日 T1937_.46.0924c01: 報羲寂勾當所申。昨委。汝爲天界講金光明 T1937_.46.0924c02: 經。一會圓滿。備已知悉。汝早揮塵柄。載演猊 T1937_.46.0924c03: 音。於識心達本之餘。有律虎義龍之稱。遠茲 T1937_.46.0924c04: 景仰。因命闡揚。已聞講唱之告成。尤見精修 T1937_.46.0924c05: 而戒意。再披申擧。深所媿稱。今賜汝乳藥 T1937_.46.0924c06: 絹二十疋茶二百角。至可收領。遣此示諭。不
T1937_.46.0924c09: 中書門下牒兩浙轉運司。兩浙轉運司奏。准 T1937_.46.0924c10: 中書箚子分析轄下。諸州軍僞命宮觀寺院 T1937_.46.0924c11: 未曾賜額。如後台州天台縣傳教院宜賜定 T1937_.46.0924c12: 慧院爲額。牒奉勅如前。宜令轉運司遍牒。逐 T1937_.46.0924c13: 處及更切子細勘會。如内有承天節已曾賜 T1937_.46.0924c14: 名額者。更不行。下牒至。准勅。故牒。大中祥 T1937_.46.0924c15: 符元年七月三日牒 T1937_.46.0924c16: 右諫議大夫參知政事趙 T1937_.46.0924c17: 兵部侍郎參知政事馮 T1937_.46.0924c18: 工部尚書平章事王 T1937_.46.0924c19: 建傳教院碑銘 T1937_.46.0924c20: 忠果雄勇功臣金州管内觀察使判和 T1937_.46.0924c21: 州軍州事光祿大夫 T1937_.46.0924c22: 兼御史大夫上柱國彭城郡開國公食
T1937_.46.0924c25: 後世之人至乎聖賢之道也。若夫括天地極 T1937_.46.0924c26: 陰陽。窮吉凶審消長。莫尚乎易。而伏犧始之。 T1937_.46.0924c27: 仲尼述之。是垂美利於天下也。以日繋月。彰 T1937_.46.0924c28: 往考來。正王道紀人倫。莫尚乎春秋。而夫 T1937_.46.0924c29: 子經之。丘明傳之。是申明誡於萬世也。敢問。 T1937_.46.0925a01: 聖人之垂文設教。極於是乎。殊不知。垂褒貶 T1937_.46.0925a02: 之文。不能等寃親齊生滅。究否泰之術。不能 T1937_.46.0925a03: 暢妙性括眞機。其爲人天之津蹊。越生死之 T1937_.46.0925a04: 淵奧。則大雄氏之法。莫不大乎。莫不聖乎。若 T1937_.46.0925a05: 夫鷲嶺之韜玉音。龍藏之傳寶典。去聖逾遠。 T1937_.46.0925a06: 垂裕後昆。所以廣香海之波瀾壯大車之輪 T1937_.46.0925a07: 轂。又莫盛乎天台之教者。故陳隋國師智者 T1937_.46.0925a08: 大師。法名智顗。演一花之大旨。立八柱之 T1937_.46.0925a09: 華宗。以明破昏。太陽之開氣霧。以靜抳動。神 T1937_.46.0925a10: 龜之抃重溟。藏通別圓四教斯闡。醍醐乳酪 T1937_.46.0925a11: 五味相宣。傳般若之燈光。開方等之門閾。長 T1937_.46.0925a12: 風破浪。溺群魔於不二之門。大山出雲。茂正 T1937_.46.0925a13: 法於説三之圃。垂爲妙典。揚我眞風。由是國 T1937_.46.0925a14: 王大臣延首丹丘之講肆。城邑聚落傾心金 T1937_.46.0925a15: 地之道場。則智者之化人其利博哉。不可得 T1937_.46.0925a16: 而言也。傳教院者即今淨光大師寂公住持 T1937_.46.0925a17: 之所。師法名羲寂。俗姓胡氏。永嘉人也。先是 T1937_.46.0925a18: 周顯徳初。螺谿居民張彦安。來詣師曰。家 T1937_.46.0925a19: 居寺之東南。有隙地。可一里餘。陰晦之夕 T1937_.46.0925a20: 必有鬼魅吟嘯之聲。亦有鍾磬考撃之響。又 T1937_.46.0925a21: 甞夢。神龍遊其地。故非愚民所可有也。願奉 T1937_.46.0925a22: 師以爲僧事。師約之。親往閲視。歎其山水秀 T1937_.46.0925a23: 異。因謂衆曰。此伽藍地也。常以傳續眞乘。思 T1937_.46.0925a24: 卜講唱之所。又天台一宗禀於龍樹。彼夢神 T1937_.46.0925a25: 龍之兆豈非此耶。然而財施不供。莫能遽成 T1937_.46.0925a26: 其志。但納所捨而營圃耳。尋而法華巖公
T1937_.46.0925a29: 十萬。以資經始。師雖聆喜捨。頗懼重勞。乃誡 T1937_.46.0925b01: 齊公曰。今之所營。蓋以學徒爲念。非欲芘風 T1937_.46.0925b02: 雨以移冢間樹下之志。汝體乃意當勉成之。 T1937_.46.0925b03: 齊公乃鑿山肇基。度木興搆。凡建法堂三間 T1937_.46.0925b04: 厨屋數舍。覆茅累塊。悉尚朴素。以稱師心。乾 T1937_.46.0925b05: 徳甲子歳秋八月堂成。乃請師居之。默然遂 T1937_.46.0925b06: 率學徒二十人。以之倶往。點頭之石行列翠 T1937_.46.0925b07: 巘。雨新之花飛颺寶几。師又覩其朴野。協彼 T1937_.46.0925b08: 安栖。至心之餘歡喜無量。其後登魚門宇日 T1937_.46.0925b09: 競充盈。放鶴園林人患襞積。師聞之沮。其説 T1937_.46.0925b10: 者數四。而雲居韶公禪師。以其傳燈之地未 T1937_.46.0925b11: 廣函丈之規。乃疏于今漢南國王。智者大師 T1937_.46.0925b12: 位登諸地。跡示四依。得總持門。獲無礙辯。所 T1937_.46.0925b13: 述教法盈數百卷。淨光大師羲寂傳而講之。
T1937_.46.0925b16: 襄華二師。洎干宗藩各施錢粟以助之。師以 T1937_.46.0925b17: 草堂之居雅得便穩。不聽命者久之。五年及 T1937_.46.0925b18: 丁卯歳。建剏始畢。凡重構懺堂法堂禪室經 T1937_.46.0925b19: 室。及隸寺宇制者。罔不畢備。中間内外總一 T1937_.46.0925b20: 百三十餘間。林泉相輝。金碧明媚。瓶錫所 T1937_.46.0925b21: 至。寒暑忘歸。其年國王復命師講法華經一 T1937_.46.0925b22: 座。追福干王妣恭懿太夫人呉氏。自是神龍 T1937_.46.0925b23: 喜於聞法。鳥獸樂於花。供飽純陀。席嚴布 T1937_.46.0925b24: 薩。隱几捉拂。翼翼小心。海福田衣。濟濟有 T1937_.46.0925b25: 衆。太平興國二年。元帥府都押衙王君承益 T1937_.46.0925b26: 内知客余君徳徽。同議本院建造彌陀佛殿。 T1937_.46.0925b27: 王復命施錢八十萬。又請師講金光明經一 T1937_.46.0925b28: 座。飯僧三萬人。香華旛蓋供佛之具一皆稱 T1937_.46.0925b29: 足。明年彤矢常參。金輪大統教法愈盛。莊嚴 T1937_.46.0925c01: 益專。屬像設未周。衆望斯欝。乃遣僧重雲 T1937_.46.0925c02: 遠來京師。請於襄師。襄師因以陳國夫人 T1937_.46.0925c03: 徐氏漢南國王府別駕徐君貴安共捨錢二十 T1937_.46.0925c04: 萬。副以金帶。又募郡人李從遇。衆率淨財三 T1937_.46.0925c05: 十萬。同就厥工。於是孔雀頂螺尊臨中扆。芙 T1937_.46.0925c06: 蓉冠葉翊輔崇臺。環衞以之雄稜。侍從以之 T1937_.46.0925c07: 柔悦。沈沈金口深類無言。爛爛青眸眞符不 T1937_.46.0925c08: 瞬。三寶既具。百楅可量。而聞。師妙行孔修。 T1937_.46.0925c09: 慈心止足。衣惟大布。臥止一床。杖頭但掛於 T1937_.46.0925c10: 缾嚢。庭内不施於局鑰。談女亹亹五十席。非 T1937_.46.0925c11: 謂該通。樂道熈熈。三重閣未爲高邁。今俗年 T1937_.46.0925c12: 六十有八。僧臘四十有九。雖春秋已高。而誨 T1937_.46.0925c13: 誘無懈。實僧史之一奇士也。噫天台教者。述 T1937_.46.0925c14: 覺王無説之義。包括寧遺。明衆生有趣之源。 T1937_.46.0925c15: 環循莫盡。由是三乘迭駕。方析假以入空。十 T1937_.46.0925c16: 地宏超。遂即凡而成聖。豈必指蓮華於水上。 T1937_.46.0925c17: 先示從權。自當悟蝴蝶於夢中。了無別體。宣 T1937_.46.0925c18: 此義者孰不宗之。而師之學徒通鑑大師知 T1937_.46.0925c19: 廉。以師崇佛宮祠開法庠序將求歳寒之績。
T1937_.46.0925c22: 因。敢以謏辭爲避。所願草藩肥膩滋善本。以 T1937_.46.0925c23: 常新。風動毘藍。吹慧光而不滅。謹即齋戒。爲 T1937_.46.0925c24: 之銘曰 T1937_.46.0925c25: 伏犧往兮仲尼不興 T1937_.46.0925c26: 宣父亡兮丘明不出 T1937_.46.0925c27: 逸 T1937_.46.0925c28: 權實 T1937_.46.0925c29: 兮花編誰帙 T1937_.46.0926a01: 松揮兮宜萬齡 T1937_.46.0926a02: 系曰 T1937_.46.0926a03: 台山巖巖標幾尋 傳教孜孜開寶林 T1937_.46.0926a04: 寒猿野鶴盡念法 猊座無言揚妙音 T1937_.46.0926a05: 時雍熙三年丙戌歳十一月十日文 T1937_.46.0926a06: 淨光大師行業碑 T1937_.46.0926a07: 朝奉大夫行尚書戸部即中知
T1937_.46.0926a10: 栖鍾于台。台連四去千萬山。復又宏閟窈窕。 T1937_.46.0926a11: 如非人可以止者。昔我智者坐此山以著書。 T1937_.46.0926a12: 故得名教。智者沒釋。來習其教得其旨者累 T1937_.46.0926a13: 累有之。易生于越。聞師之事甚異。師胡氏。 T1937_.46.0926a14: 家温求嘉。三世習釋書。母鄭氏。既娠不食肉。 T1937_.46.0926a15: 生五六歳與群兒戲于門。會三釋者被遠游 T1937_.46.0926a16: 具。由是道而遇群兒。一者撫師之頂曰。汝有 T1937_.46.0926a17: 奇相。當爲吾門之達者。既去三願有羡聲。自 T1937_.46.0926a18: 後復授釋書。拜釋像。如無爲人事者心。年甫 T1937_.46.0926a19: 十二。投温之僧子安。爲浮屠氏。勤謹明利。得 T1937_.46.0926a20: 盡弟子禮。安器之授經。所謂法華者。朞月周 T1937_.46.0926a21: 誦。其起居宴坐也。綽綽有古佛之威儀。十九 T1937_.46.0926a22: 始去鬚髮。爲比丘具矣。乃之越授毘尼於清 T1937_.46.0926a23: 律師。三載盡極其道。又南之天台。通智者教。 T1937_.46.0926a24: 師承聳廣二公。一旦手法華本迹不二門。至 T1937_.46.0926a25: 法性之與無明遍造諸法。名之爲染。無明之 T1937_.46.0926a26: 與法性遍應衆縁。號之爲淨。因頓悟佛心。汗 T1937_.46.0926a27: 落如雨。不數月登座衍説。坐二師於聽徒中。 T1937_.46.0926a28: 了無媿色。毎入大藏採一經。未嘗別考科疏。 T1937_.46.0926a29: 隨意而講。渙然氷釋。尋有去山意。止者盡台 T1937_.46.0926b01: 人皆不能。時廣順中也。易忠懿叔父領大元 T1937_.46.0926b02: 帥開府于浙水。聞之堅止勿他往。授以釋署 T1937_.46.0926b03: 淨光大師。三讓授受不施。方建法華道場。六 T1937_.46.0926b04: 時行釋事。晝夜不怠。甲子秋居螺溪。講導事 T1937_.46.0926b05: 如道場。吾叔大元帥供施日至焉。丁卯下台 T1937_.46.0926b06: 寓開元東樓。春雨連日。一夕有夢。若告樓 T1937_.46.0926b07: 垝。及旦遷他所。是夜大山頽撃樓墮。免者將 T1937_.46.0926b08: 百人。早歳呉越不雨久。而吾叔命使求祷之。 T1937_.46.0926b09: 師領其徒。詣巨潭覆鉢作檮。而暗有呪語。食 T1937_.46.0926b10: 久潭中爲風所激。怳有物。自水中起。迴不半 T1937_.46.0926b11: 道。大雨連下。周境謝足。又嘗危坐居室。有童 T1937_.46.0926b12: 子。服山人衣。形體瘠陋。持竹器以土養小松。 T1937_.46.0926b13: 跪於室前。師徐詢之。爾何來也。答曰。華頂遣 T1937_.46.0926b14: 送松栽。言訖遺竹器於地。忽爾不見。師潜謂 T1937_.46.0926b15: 其徒曰。此山神也。吾當別住道場。後剏螺溪 T1937_.46.0926b16: 教院之前讖也。凡道南險者首稱天台石橋。 T1937_.46.0926b17: 下臨萬仭。飛泉四射。危滑欹側。状如横虹。師 T1937_.46.0926b18: 甞夜度。有光前導。如列炬擲火。皆不知其來。 T1937_.46.0926b19: 又好修壞像。多獲古物。若有符契。因得咸通 T1937_.46.0926b20: 六年。像中書即當時僧希皎誓文。願復生此。 T1937_.46.0926b21: 以童子出家。傳大法首衆。謂師之前身。如許 T1937_.46.0926b22: 元度事。師昔在四明止育王寺。夢登上方。有 T1937_.46.0926b23: 寶幢高座。大署曰文殊臺。而闌楯圍絡。趨不 T1937_.46.0926b24: 能入。上有菩薩。手自相引。坦然可登。復覺是 T1937_.46.0926b25: 身與菩薩之體。泯合無二。癸未年。上使内 T1937_.46.0926b26: 侍省官與台守。入山謀建釋舍。堅請師受菩 T1937_.46.0926b27: 薩戒。自稱弟子。師凡與台人授戒。有捨屠 T1937_.46.0926b28: 宰而執經論者。有不血食者。有至死不言殺 T1937_.46.0926b29: 者。有投高死而發願者。有棄妻子而求爲浮 T1937_.46.0926c01: 屠人者。有入山一歩一禮血垂于額者。有火 T1937_.46.0926c02: 一臂一指以供佛者。嗚呼大音一擧。應者千 T1937_.46.0926c03: 谷。非發有所躋。其孰能通其大小乎。丁亥冬 T1937_.46.0926c04: 十有一月四日疾。終右脇而臥。神往形具端 T1937_.46.0926c05: 而有生。其徒樹龕室于方丈。台人之慟若喪 T1937_.46.0926c06: 所親。後五年易葬地。身體不壞。芳香蓊然。此 T1937_.46.0926c07: 非釋中達而異者乎。師名羲寂。字常照。俗壽 T1937_.46.0926c08: 六十九。僧臘五十。先是太平興國中。詔今左 T1937_.46.0926c09: 街首座掌西京教門事寧公手傳高僧。状師 T1937_.46.0926c10: 之迹。易夙昔好善。常欲筆奇。聞以申誨。始熟 T1937_.46.0926c11: 師之事。績而又得之。門人仲休授書一通。參 T1937_.46.0926c12: 對辯正皆符舊文。易無似人耳。三爲休之請 T1937_.46.0926c13: 立師之碑。退以書讓不克。又慮好事因循失 T1937_.46.0926c14: 於紀述。乃稽首作禮謹著是辭銘曰 T1937_.46.0926c15: 教敷徒儀 徒爲教主 徒徹愈明 T1937_.46.0926c16: 徒誕自侮 明則契聖 感以從眞 T1937_.46.0926c17: 侮則徒咎 咎非教淪 偉哉吾師 T1937_.46.0926c18: 達明契聖 坐台指人 學及古性 T1937_.46.0926c19: 生異其迹 死奇其屍 南嘩是聞 T1937_.46.0926c20: 俾徒勤思 師徒伊誰 克完厥守 T1937_.46.0926c21: 佩于永年 勿誕以咎 T1937_.46.0926c22: 傳教院新建育王石塔記
T1937_.46.0926c25: 玉絨金骨。標幟高顯。俾回眸擧手咸成妙 T1937_.46.0926c26: 機。非率然也。粤有守澄上人。内習禪那。外營 T1937_.46.0926c27: 梵福。有年數矣。凡曰善利。知無不爲。一旦惠 T1937_.46.0926c28: 然而來。議及勝概。乃曰。殊特者難偕聖塔。堅 T1937_.46.0926c29: 久者莫越貞珉。命愚同力營茲巨善。愚聞之。 T1937_.46.0927a01: 敢不稱讃。於是共募緇俗。獲泉貨六萬餘。乃 T1937_.46.0927a02: 命石工。匠成四所。不逾載。能事告圓。其二 T1937_.46.0927a03: 所對高五尋。立于院之庭。其次立于普賢懺 T1937_.46.0927a04: 院。蓋擇其勝地。咸得其宜也。其質状擬于 T1937_.46.0927a05: 育王。鎔範衆寶。固無漏略。中寘鷲峯極談妙 T1937_.46.0927a06: 經。故不須復安舍利者。所謂已有如來全身 T1937_.46.0927a07: 也。矧復以實相爲道。無金石鴻纖之殊也。劫 T1937_.46.0927a08: 火燒空。藍風動地。其可壞乎。愚不揣斐然。直 T1937_.46.0927a09: 書于此 T1937_.46.0927a10: 大宋開寶八年歳在大淵献八月八日記 T1937_.46.0927a11: 淨光大師塔銘 T1937_.46.0927a12: 門人澄彧 撰 T1937_.46.0927a13: 師諱羲寂。字常照。俗胡氏。永嘉人也。削染于 T1937_.46.0927a14: 本郡開元寺。年十九受具。業律于會稽。尋 T1937_.46.0927a15: 依國清習天台教。昔智者師迄湛然師。燈燈 T1937_.46.0927a16: 相續。遍布寰宇。自唐武宗焚毀。微言暫汚。 T1937_.46.0927a17: 傳持中廢。而能苦心研味。在處宣通。製科考 T1937_.46.0927a18: 文。誨人無倦。居山四十五載。禀學二百餘人。 T1937_.46.0927a19: 鄧王錢氏有國之日。欽其道徳。賜紫衣師號。 T1937_.46.0927a20: 樹宇以安之。齎臘供以延之。今天下郡府匡 T1937_.46.0927a21: 化紹隆。多其弟子。師與人授菩薩戒。約數十 T1937_.46.0927a22: 萬。其徳行事状備載僧史。雍熈四年丁亥 T1937_.46.0927a23: 十一月四日。遷化于丈室。春秋六十九。僧臘 T1937_.46.0927a24: 五十。明年改元端拱歳次戊子季夏十六日。 T1937_.46.0927a25: 建塔亭。葬于國清寺東南隅。善來弟子二十 T1937_.46.0927a26: 餘人。長曰令餘令繼。箕裘者曰皎如。實克 T1937_.46.0927a27: 負荷。事之以禮。葬之以禮。夫如是。又何憾 T1937_.46.0927a28: 焉。愚忝傳後焔。備熟前蹤。乃爲銘曰 T1937_.46.0927a29: 智者圓宗 然師後躅 代産奇士 T1937_.46.0927b01: 温其如玉 興教劬勞 誨人委曲 T1937_.46.0927b02: 法海揚帆 昏衢秉燭 錫振何處 T1937_.46.0927b03: 塔局深谷 法子法孫 燈燈相續 T1937_.46.0927b04: 淨光法師讃 T1937_.46.0927b05: 中書門下平章事李 T1937_.46.0927b06: 徐陵師顗。道以尊賢。梁肅師然。勤以周旋。二 T1937_.46.0927b07: 子幸聞。二師言宣。洒滋慧露。清彼心蓮。我師 T1937_.46.0927b08: 淨光芳聲在焉。無説無示得之。又玄形儼丈 T1937_.46.0927b09: 室。化流後天。台厓不移。清風綿綿 T1937_.46.0927b10: 淨光大師讃 T1937_.46.0927b11: 宣徳郎行左拾遺權知台州軍州事 T1937_.46.0927b12: 鄭 T1937_.46.0927b13: 如雲不定。合浦珠光。崑丘玉瑩。順 T1937_.46.0927b14: 化遺形。示空達性。萬古千秋。瞻仰彌盛
T1937_.46.0927b17: 偈上 T1937_.46.0927b18: 出懺爐煙縁篆字。訓徒言語隔溪聲。山遮水 T1937_.46.0927b19: 遶應難見。長把高名頂上 T1937_.46.0927b20: 杭州内眞身寶塔寺講經論光仁文徳
T1937_.46.0927b23: 幸聞智者教重興。講外金經晝夜聲。又侶南
T1937_.46.0927b26: 有嚴不量蹇拙。來講雄詮。迹寄紺官。 T1937_.46.0927b27: 心服至徳。覩肖像之斯在。伸俚詠而 T1937_.46.0927b28: 敢無嗚呼。伏惟昭鑑 T1937_.46.0927b29: 憶昔昏霾萬里開。徳星一點耀南台。修眞名 T1937_.46.0927c01: 自神州起。慕法僧多日本來。道樹幾將成巨 T1937_.46.0927c02: 蠹。慧燈相次作寒灰。當時不假扶持力。塵劫 T1937_.46.0927c03: 茫茫事可哀 T1937_.46.0927c04: 柏庭法師讃 T1937_.46.0927c05: 淨光法師實中興教觀之裔祖也。墳 T1937_.46.0927c06: 塔濱于澗。泥潦浸淫榛莽蕪穢。今 T1937_.46.0927c07: 住持元悟更諸爽塏作亭以覆之。是 T1937_.46.0927c08: 爲方丈正寢。經始起廢。厥惟艱哉。法 T1937_.46.0927c09: 師遺徳先徳稱頌。不可以不廣。謾繼 T1937_.46.0927c10: 前韻毋誚狂斐
T1937_.46.0927c13: 國推原委。藍染宗風有自來。戒瑩淵珠清澈 T1937_.46.0927c14: 底。道參玄造律飛灰。千載螺溪一陳遮。法門 T1937_.46.0927c15: 堪歎亦堪哀 T1937_.46.0927c16: 螺谿移塔記 T1937_.46.0927c17: 死而葬古也。易葬非古也。易葬而非古也。其 T1937_.46.0927c18: 諸從權以濟事歟。昔者先主謂夫葬也者藏 T1937_.46.0927c19: 也。藏也者欲人不見也。爲之棺槨衣衾以擧 T1937_.46.0927c20: 之。卜其宅兆而安厝之。於是有葬焉。螺谿尊 T1937_.46.0927c21: 者既沒。門弟子奉其全身。以藏國清寺之東 T1937_.46.0927c22: 南。用世禮也。蓋二百餘年矣。歳月既久。水失
T1937_.46.0927c25: 定庚寅十一月四日。易葬而樹塔石焉。夫掩 T1937_.46.0927c26: 骼埋胔。爲未達者設也。當尊者在時。其視此 T1937_.46.0927c27: 身。已同幻化。今其云亡。一性之眞無往不在。 T1937_.46.0927c28: 何惡於水。又焉用移。雖然學者信之篤。思之 T1937_.46.0927c29: 至焄蒿悽愴。若或見之。以爲。不如是。則無以 T1937_.46.0928a01: 安其尊師重道之意。而壽其脈於無窮也。若 T1937_.46.0928a02: 夫究傳授之顛末。載徳行之全備。紀感應之 T1937_.46.0928a03: 禨祥。則有史氏傳在。昔聖宋紹定辛卯正月
T1937_.46.0928a06: T1937_.46.0928a07:
T1937_.46.0928a10: 所傳莫越乎道。能弘必藉乎人。不爲有人而 T1937_.46.0928a11: 存。不爲無人而亡。道固常自若也。然不得其 T1937_.46.0928a12: 人而弘之。則道奚益於生靈哉。惟得人以弘 T1937_.46.0928a13: 其道不絶。則此道昭著。若日月嗣照於無窮 T1937_.46.0928a14: 者也
T1937_.46.0928a17: 中國。初訪雲居。契悟南宗。重念。台衡教觀經 T1937_.46.0928a18: 五代離亂。僅存一線。遂挺志造螺溪寂公之 T1937_.46.0928a19: 室。頓受其傳。具體之學聲聞四方。已而誓返 T1937_.46.0928a20: 本國敷揚法化。因挈錫附舶四明。偶郡守淮
T1937_.46.0928a24: 法智禮公。是曰四明尊者焉。法智主延慶幾 T1937_.46.0928a25: 四十年。此道遂大振於天下。茲非所謂得傳
T1937_.46.0928a28: 裏像運。中興一家。若其徳業不傳於世。則教 T1937_.46.0928a29: 失宗元。後昆奚究。因考覈碑實洎諸簡編。 T1937_.46.0928b01: 得師事跡與厥後繼之者。凡二十篇。別爲一 T1937_.46.0928b02: 帙。詺題寶雲振祖集。蓋取是院祖堂之扁曰 T1937_.46.0928b03: 振祖故也。覽斯文者當知。吾祖遺徳之美不 T1937_.46.0928b04: 可以釆摭人微而見棄焉。嘉泰癸亥仲春清
T1937_.46.0928b07: 請勅額奏文 T1937_.46.0928b08: 省牒 T1937_.46.0928b09: 勅黄 T1937_.46.0928b10: 使帖 T1937_.46.0928b11: 四明圖經紀造院事跡
T1937_.46.0928b14: 寶雲通法師移塔記 T1937_.46.0928b15: 草菴紀通法師舍利事 T1937_.46.0928b16: 紀通法師著述遺跡 T1937_.46.0928b17: 寶雲通法師眞賛 T1937_.46.0928b18: 詩寄贈寶雲通公法師 T1937_.46.0928b19: 明州寶雲四祖師賛 T1937_.46.0928b20: 寶雲通公教主眞賛 T1937_.46.0928b21: 寶雲始祖通公法師眞賛 T1937_.46.0928b22: 寶雲開山通法師忌疏 T1937_.46.0928b23: 南湖師祖寶雲尊者齋忌疏 T1937_.46.0928b24: 四明法師禀學寶雲尊者 T1937_.46.0928b25: 慈雲懺主禀學寶雲住持 T1937_.46.0928b26: 明智法師寶雲住持 T1937_.46.0928b27: 史太師請瑩講師住寶雲疏 T1937_.46.0928b28: 寶雲院利益長生庫記 T1937_.46.0928b29: 建法堂慶筵致語 T1937_.46.0928c01: 請勅額奏文
T1937_.46.0928c05: 得福州前轉運使顧承微經淮海大王申請入 T1937_.46.0928c06: 院住持。爲國長講天台教。聽徒六十餘衆。院 T1937_.46.0928c07: 宇一百來閒。統衆安居二時供應。雖蓮臺登 T1937_.46.0928c08: 陟。宣揚久賛於皇風。且華社莊嚴輝煥。未 T1937_.46.0928c09: 霑於勅額。恭惟皇帝陛下應天撫運。執禮臨
T1937_.46.0928c18: 省牒 T1937_.46.0928c19: 中書門下牒。明州傳教院僧延徳乞改院額 T1937_.46.0928c20: 事牒。奉勅宜令明州分折。本院見在殿宇房 T1937_.46.0928c21: 廊。功徳佛像。住指僧人數目。并起置年代。疾 T1937_.46.0928c22: 速聞奏。牒至準勅。故牒。太平興國六年十二 T1937_.46.0928c23: 月二十四日牒。中書侍郎兼兵部尚書平章
T1937_.46.0928c27: 中書門下牒明州。明州奏準勅。分析到傳教 T1937_.46.0928c28: 院。見在殿宇房廊一百餘間。佛像七十事。主 T1937_.46.0928c29: 客僧五十八人。開寶元年置建。奏聞事。牒奉 T1937_.46.0929a01: 勅。宜賜寶雲禪院爲額。牒至准勅。故牒。太 T1937_.46.0929a02: 平興國七年四月日牒。中書舍人參知政事
T1937_.46.0929a06: 使帖 T1937_.46.0929a07: 州帖。傳教院今月五日准勅黄。明州奏准勅。 T1937_.46.0929a08: 分析到傳教院。見在殿宇房廊一百餘間。佛 T1937_.46.0929a09: 像七十事。主客僧五十八人。開寶元年置建。 T1937_.46.0929a10: 奏聞事牒奉勅。宜賜寶雲禪院爲額者。右具 T1937_.46.0929a11: 如前已帖。僧正司知委訖。事須帖本院仰准
T1937_.46.0929a16: 所賜勅黄石刻。於煨燼中文字斷裂。已不 T1937_.46.0929a17: 可辨。常慨以無復再全之理者。逮紹興己 T1937_.46.0929a18: 巳。距庚戌凡二十載。一日忽有姚江僧。持
T1937_.46.0929a21: 契如此之非常耶。越明年正月戊子再摹于
T1937_.46.0929a24: 寶雲教院在縣西南二里。舊號傳教院。皇朝 T1937_.46.0929a25: 開寶元年建。太平興國七年改賜今額。本漕 T1937_.46.0929a26: 使顧承徽捨宅。爲法師義通傳教處。乞額寶 T1937_.46.0929a27: 雲。昭其祥也。義通字惟遠。本高麗君族。自三 T1937_.46.0929a28: 韓來。譽振中國。知禮遵式子衿是其門人之 T1937_.46.0929a29: 上足。逾二紀右脇而逝。既荼毘。弟子收骨。 T1937_.46.0929b01: 藏于育王山之陽。累石爲塔。有記。待制王公 T1937_.46.0929b02: 伯庠書其後。併刻于石
T1937_.46.0929b05: 初懷娠。不喜葷血。生乃以紫帽蒙其首焉。幼 T1937_.46.0929b06: 啓二親。堅求去俗。旋入開元蘭若投師。授法 T1937_.46.0929b07: 華經。期月而徹。寺之耆老莫不稱嘆希有。既 T1937_.46.0929b08: 而祝髮受具已。往會稽學南山宗。既通律藏。 T1937_.46.0929b09: 乃造天台山。研覈止觀。其所易解。猶河南一 T1937_.46.0929b10: 遍照也。先是天台智者教迹。遠則安祿兵殘。 T1937_.46.0929b11: 近則會昌焚毀。殘編斷簡本折枝摧。傳者何 T1937_.46.0929b12: 憑以正其學。師於是毎思鳩集。因適金華。古 T1937_.46.0929b13: 藏中得淨名疏而已。後時忠懿王以教相咨 T1937_.46.0929b14: 問徳韶國師。師指授尊者。因是奏王。請出金 T1937_.46.0929b15: 門。建講欽若敬奉。爲之造寺。今螺溪定慧院 T1937_.46.0929b16: 是也。王又遣十人往日本國。取天台教藏迴。 T1937_.46.0929b17: 賜師以淨光大師之號。追諡九祖名銜。皆師 T1937_.46.0929b18: 之力焉。由是一家教乘以師爲重興之人矣。 T1937_.46.0929b19: 而韶公適與智者同姓。能毘賛吾宗。又居佛 T1937_.46.0929b20: 隴之側。疑其後身也。微師。此宗學者幾握半 T1937_.46.0929b21: 珠爲家寶歟。太平興國五年。從山入州治寺。 T1937_.46.0929b22: 寺東樓安置。樓近大山。夜夢。刹柱陷沒于地。 T1937_.46.0929b23: 意頗惡之。自徙於西偏僧房。其夜春雨驟甚。 T1937_.46.0929b24: 山崩樓圮。人咸謂。師先見乃證報得天眼焉。 T1937_.46.0929b25: 續受黄巖人請。乘舟泛江。放生講金光流水。 T1937_.46.0929b26: 至海門靈石寺。是智者所居道場。因勸人修 T1937_.46.0929b27: 葺造像。入縁者繁多。時今上遣高品衞紹欽。 T1937_.46.0929b28: 入山建壽昌寺。衆官同命受戒。又雍熙初。永 T1937_.46.0929b29: 安縣敦請於光明寺受戒。忽古殿佛像墮。腹 T1937_.46.0929c01: 中獲發願文。即唐咸通六年。僧希皎爲七郷 T1937_.46.0929c02: 人。施戒勸造此像。願捨報爲男子。童眞出 T1937_.46.0929c03: 家。常布衲傳法利生。觀者皆意寂之前身也。 T1937_.46.0929c04: 至四年十月寢疾。仲冬四日囑誡門人。不許 T1937_.46.0929c05: 哭泣祭奠等事。言已瞑目而終。壽六十九。法 T1937_.46.0929c06: 臘五十。傳法弟子百餘人。外國十僧。其義通 T1937_.46.0929c07: 實高者也。如澄或寶翔。皆亞焉。是時台之民 T1937_.46.0929c08: 官曾預傳戒者。共迎師眞相於開元寺。盡誠 T1937_.46.0929c09: 祭供。皆縞素哀泣。天爲之變慘。太守鄭元龜 T1937_.46.0929c10: 作詩悲悼歸空。方丈樹塔志之。厥後徒屬遷 T1937_.46.0929c11: 葬他所。開塔顏貌如生。髮長餘寸。平素講法 T1937_.46.0929c12: 華經并玄義二十遍。止觀。維摩。光明。梵網。 T1937_.46.0929c13: 金剛錍。法界觀。禪源詮。永嘉集各數遍。述義 T1937_.46.0929c14: 例不二門等科節數卷。然自智者六代傳法。 T1937_.46.0929c15: 荊溪之後二百餘年。寂受遺寄。克深負荷。況 T1937_.46.0929c16: 於炎月講説。曾無流汗沾洽。其不久聽而勝 T1937_.46.0929c17: 解佛乘。毎一宣揚。則捉金應玉。召羽和商。較 T1937_.46.0929c18: 乎九旬談妙。相去何若。又甞寓四明育王寺。 T1937_.46.0929c19: 夢登國清。上方有寶莊嚴幢座。題曰文殊臺。 T1937_.46.0929c20: 設柢梐欄隔。求入無由。俄睹觀音菩薩從堂 T1937_.46.0929c21: 徐出。以手攘却行馬。低相接。斯須覺已。與 T1937_.46.0929c22: 觀音身泯合不分。因而驚寤。自爾之來。樂説 T1937_.46.0929c23: 無盡矣。或謂。入普門智乘。上合佛覺。證無上 T1937_.46.0929c24: 故。下合衆生。凡同體故。開則群靈。混成一法 T1937_.46.0929c25: 矣。得是心者。非觀音而誰歟。大哉師之解行。 T1937_.46.0929c26: 若是可不爲世之楷謨乎 T1937_.46.0929c27: 鉅宋明州寶雲通公法師石塔記
T1937_.46.0930a01: 高麗君族尹姓。母孰氏。妊誕頗異。因捨龜山 T1937_.46.0930a02: 院。師釋宗。及冠染具傳華嚴起信。彼尤仰止。 T1937_.46.0930a03: 殆壯游中國。晋禾福時也。至始訪雲居。契悟 T1937_.46.0930a04: 嗣謁螺溪寂師。了天台宗。繄道且逢源。具 T1937_.46.0930a05: 體之聲浹聞四遠。姑曰。圓頓之學畢茲轍矣。 T1937_.46.0930a06: 吾欲以此導諸未聞。必生地始乃括嚢。東下 T1937_.46.0930a07: 道由四明。太師錢公惟治問以心要。洊辟爲 T1937_.46.0930a08: 戒師。繼此道俗蘄嚮請留依怙。師曰。非始心 T1937_.46.0930a09: 也。公曰。或尼之。或使之。非弟子之力也。如 T1937_.46.0930a10: 曰利生。何必雞林乎。縁既汝合。辭不我却。因 T1937_.46.0930a11: 止焉。會漕使顧承徽捨宅爲傳道處。第乞額 T1937_.46.0930a12: 寶雲。昭其祥也。既而日教觀逾二祀。知禮 T1937_.46.0930a13: 遵式子矜之高者。其餘升堂及門。莫可勝紀。 T1937_.46.0930a14: 凡諸著述並逸而不傳。嗟。夫君子曰。天台之 T1937_.46.0930a15: 道勃然中興師之力也。俗壽六十有二。端拱 T1937_.46.0930a16: 改元龍集戊子十月十有八日示疾。越三日 T1937_.46.0930a17: 左脇而逝。既荼毘。門弟子收骨。藏于育王山 T1937_.46.0930a18: 之陽寺西北隅禮也。後七十有七載。甓甃已 T1937_.46.0930a19: 蕪。乃就之累之爲方墳。増顯其處。爾時皇宋 T1937_.46.0930a20: 五葉歳在甲辰。天王即位之明年。改元治平
T1937_.46.0930a23: 十一日。嗣法住持智謙之所重立也。通公 T1937_.46.0930a24: 來自三韓。譽振中國。住寶雲凡二紀餘。實 T1937_.46.0930a25: 第一代。如法智慈雲。乃其高弟。天台之教 T1937_.46.0930a26: 中墮。而興繄師之力。而一時事跡行業等。 T1937_.46.0930a27: 石刻今不復存。謙公力搜訪之。始得塔記。 T1937_.46.0930a28: 乃再刊刻。又闢眞堂。塑師坐像。及呉越國 T1937_.46.0930a29: 王所賛頂相併上石碣。除阿育王山烏石 T1937_.46.0930b01: 塔所。屋之以石。以表示後世。於是通師之 T1937_.46.0930b02: 道益以昭著。時謙之來纔半歳餘爾。寶雲 T1937_.46.0930b03: 自通始建傳二百載。比年頽圮特甚。謙睹 T1937_.46.0930b04: 之慨然。支傾飭蠹。浸復其舊。亦可謂不負 T1937_.46.0930b05: 祖師付囑荷擔之意矣。聖宋天寶間。漕使 T1937_.46.0930b06: 顧承徽捨其第。以處於師。其後推官陳雲 T1937_.46.0930b07: 者。又捨西嶼之田四百三十畝。歳久不復 T1937_.46.0930b08: 知。謙亦塑二公像。而表出之。人益重其 T1937_.46.0930b09: 知本。謙得法於延慶第五代明智師。其淵 T1937_.46.0930b10: 源亦有所自云。左朝散郎主管台州崇道 T1937_.46.0930b11: 觀王伯庠謹書 T1937_.46.0930b12: 寶雲通法師移塔記
T1937_.46.0930b15: 乃寶雲啓教之宗主也。有塔葬此山。余詢勤 T1937_.46.0930b16: 舊。皆云在寺西隅。遂往尋之。見荒榛蓬棘中 T1937_.46.0930b17: 塔已墮毀矣。是時烏石有山。僉云。風水甚 T1937_.46.0930b18: 佳。貴人富家數來求之。余以常住地。非余 T1937_.46.0930b19: 私有。若自與之。必招因果也。其間人情有大 T1937_.46.0930b20: 不悦者。而余獨守之如初。是時先師妙湛老 T1937_.46.0930b21: 人居西塔。因以禀之。先師云。通法師天台 T1937_.46.0930b22: 宗主也。又此地人皆欲得之。若遷通公骨。殖 T1937_.46.0930b23: 葬於此地。則非獨免求地者源源而來。抑亦 T1937_.46.0930b24: 通公之骨葬得其所。余遂從先師之言。擇日 T1937_.46.0930b25: 同威師并妙湛老人。集衆遷葬之。至取其骨。 T1937_.46.0930b26: 香水洗沐。於日光中。世所謂堅固子者。或 T1937_.46.0930b27: 青或黄或紅或白。滋生於骨上。見者無不歡 T1937_.46.0930b28: 喜作禮賛嘆。如是殊勝世所未有。後育王住 T1937_.46.0930b29: 持人遷寂其徒知此地之勝。而欲邀其福。就 T1937_.46.0930c01: 彼葬之。未久而皆爲人所移。唯通師之塔巍 T1937_.46.0930c02: 然而獨存。是知。用心之善不善者。報應之 T1937_.46.0930c03: 効曉然可見也。紹興廿八年戊寅歳八月廿 T1937_.46.0930c04: 八日。延慶若權上人訪余於冷泉。出通師重 T1937_.46.0930c05: 建石塔記。欲求余書遷葬之因。故特以此示
T1937_.46.0930c08: 四明寶雲通法師新羅人也。得法於天台螺 T1937_.46.0930c09: 溪。既入滅骨塔於阿育王山門徑之左。積有 T1937_.46.0930c10: 年矣。後因別改寺門。此地蕪沒塔亦隨壞。宣 T1937_.46.0930c11: 和丁未冬。今蒋山昌禪師主育王。徙其骨塔 T1937_.46.0930c12: 於烏石山。是時大衆半千同送之。今雪峯睿 T1937_.46.0930c13: 禪師寶雲威法師亦預焉。其骨晶熒可愛。考 T1937_.46.0930c14: 之琅琅有聲。雪峯默念之。果若人骨也。當 T1937_.46.0930c15: 不止如是而已。少頃杲日既昇。見骨中。世 T1937_.46.0930c16: 所謂堅固子者。二三衆驚且譁。則須臾變。數 T1937_.46.0930c17: 百千熣燦的瑟瑟如珠璣。人或求之。至有 T1937_.46.0930c18: 盈掬得之者。余紹興辛亥閣錫於廣利。禪人 T1937_.46.0930c19: 多以此語余。余尚疑之。續至烏石。禮法師 T1937_.46.0930c20: 之塔。菴有老僧曰某者。能道其事。果然。又 T1937_.46.0930c21: 曰。老僧甞求二顆。寘掌中握之。移刻開示 T1937_.46.0930c22: 之。已滋七八矣。余始信之。此老僧非妄語 T1937_.46.0930c23: 者。然法師生有奇表。昔呉越國王尤所欽重。 T1937_.46.0930c24: 甞賛之有曰。白毫異相。滿月奇姿。千里同 T1937_.46.0930c25: 風。瞻之仰之。又詩曰。平生頼慈眼。南望一咨 T1937_.46.0930c26: 嗟。當是時台道既微。頼師持之。授法智慈雲。 T1937_.46.0930c27: 以起家焉。此所謂台宗之命脈也 T1937_.46.0930c28: 紀通法師著述遺跡 T1937_.46.0930c29: 天台正傳止荊溪禪師爲九世祖。然自荊溪 T1937_.46.0931a01: 後之傳者。亦復不絶焉。雖定慧雙弘。未可並 T1937_.46.0931a02: 肩九祖。然截瓊枝析栴檀。則皆行天台之道 T1937_.46.0931a03: 者也。今寶雲通公實繼荊溪之後。復得法智 T1937_.46.0931a04: 慈雲。分化於江浙。此道遂再振矣。師解行 T1937_.46.0931a05: 高深洪通甚力。準石塔記。師所著述並逸而 T1937_.46.0931a06: 不傳。然考諸四明章記。則甞秉筆觀經疏記 T1937_.46.0931a07: 光明玄賛釋。若餘之法義則法智悉面承。載 T1937_.46.0931a08: 之於記鈔。其賛釋一部尚存。但不廣傳耳。惜 T1937_.46.0931a09: 哉。師所建院宇已二百二十二年。兵塵之後。 T1937_.46.0931a10: 古跡掃地而盡。甞訊諸耆宿。知師有藏衣塔 T1937_.46.0931a11: 一所存景清興法院。遂訪之。果奉安懺殿尊 T1937_.46.0931a12: 像前。雕布奇巧飾以渾金。内空外方高五尺 T1937_.46.0931a13: 許。此寶寶雲舊物。不知何縁留墜彼刹。萬 T1937_.46.0931a14: 一合浦珠還。豈不爲山家傳持之標幟乎 T1937_.46.0931a15: 寶雲通公法師眞賛 T1937_.46.0931a16: 呉越國王錢 T1937_.46.0931a17: 不離三界。生我大師。白毫異相。滿月奇姿。戒 T1937_.46.0931a18: 珠普炤。慧海無涯。人天福聚。瞻之仰之 T1937_.46.0931a19: 寶雲法師迺四明天竺所禀。則中興教觀 T1937_.46.0931a20: 之鼻祖也。而古無塑像。不亦殆於忘本乎。 T1937_.46.0931a21: 智謙既立坐像。復圖是本。併錢王賛摹刻 T1937_.46.0931a22: 諸石。俾瞻拜者可以想見當時之形容云。 T1937_.46.0931a23: 紹興庚辰孟冬。第六代住持法孫圓澄大 T1937_.46.0931a24: 師智謙謹題 T1937_.46.0931a25: 詩寄贈 T1937_.46.0931a26: 呉越國王錢 T1937_.46.0931a27: 海角復天涯。形分道不。燈青讀圜覺。香煖 T1937_.46.0931a28: 頂袈裟戒比珠無類。心猶鏡斷瑕。平生頼慈 T1937_.46.0931a29: 眼。南望一咨嗟 T1937_.46.0931b01: 其一 T1937_.46.0931b02: 相望幾千里。曠然違道情。自茲成乍別。疑是 T1937_.46.0931b03: 隔浮生。得旨探玄寂。無心競利名。苑齋正秋 T1937_.46.0931b04: 夜。誰伴誦經聲 T1937_.46.0931b05: 其二 T1937_.46.0931b06: 宗曉甞閲草菴教苑遺事。得所謂平生頼慈 T1937_.46.0931b07: 眼南望一咨嗟之句。蓋昔呉越國忠懿王寄 T1937_.46.0931b08: 贈寶雲通法師所作也。惜乎不睹其全。毎以 T1937_.46.0931b09: 爲恨。一日訪舊得之。喜不自勝。荊玉隋珠曾 T1937_.46.0931b10: 未足喩。抑有以見古人不以勢位爲間。而道 T1937_.46.0931b11: 眼相照於天人之際。有如此者。是必靈山同 T1937_.46.0931b12: 佛付囑故。一以忠烈輔世。一以願力洪法。雖 T1937_.46.0931b13: 世出世殊。而澤及後昆。至於無窮。其揆一
T1937_.46.0931b18: 會稽郡王文惠公史 T1937_.46.0931b19: 天台智者禪師 T1937_.46.0931b20: 庖犧畫易。眹兆太極。一陰一陽。已墮形迹。瞿 T1937_.46.0931b21: 曇説法。身心泯寂。三止三觀。忽漏消息。箇 T1937_.46.0931b22: 中至妙。杳冥昏默。何假言詮。焉庸訓釋。猗 T1937_.46.0931b23: 歟智者。生禀岐嶷。八彩重瞳。人固莫識。南嶽 T1937_.46.0931b24: 一見。頓明宿昔。悟旋陀羅。既非他得。云胡止 T1937_.46.0931b25: 觀。紛紛藉藉。蓋以慈縁。憫世迷惑。作是筌 T1937_.46.0931b26: 罤。如援嫂溺。豈期後學。紙上尋覓。文字猥 T1937_.46.0931b27: 繁。道益薄蝕。精義入神。蝉蛻筆墨。不離當 T1937_.46.0931b28: 處。靈山一席。師之本願。於是乎塞。祠宇巋 T1937_.46.0931b29: 然。遺容殊特。凡百君子。過之必式 T1937_.46.0931c01: 寶雲通公法師 T1937_.46.0931c02: 止觀宗旨。鼎盛于隋。末法不競。將遂堙微。通 T1937_.46.0931c03: 師崛起。三韓之湄。風帆萬里。捨筏從師。得道 T1937_.46.0931c04: 已竟。言歸有期。四明檀越。顧氏承徽。捐宅爲 T1937_.46.0931c05: 寺。盡禮邀祈。名曰寶雲。金刹巍巍。師既戻 T1937_.46.0931c06: 止。學徒影隨。戸外屨滿。聲走天涯。台山墜 T1937_.46.0931c07: 緒。接統興衰。有二神足。眞師子兒。慈雲法 T1937_.46.0931c08: 智。迭和塤箎。人皆謂師。蟠英孕奇。植根堅 T1937_.46.0931c09: 固。獨幹枝。花開五葉。異轍同歸。抵今禪 T1937_.46.0931c10: 教。遂得並馳。續佛壽命。師其以之 T1937_.46.0931c11: 四明法智尊者 T1937_.46.0931c12: 靈山之會。龍象雲蒸。羊鹿牛車。同歸一乘。雨 T1937_.46.0931c13: 勝法雨。普潤有情。逮及後世。止觀爰興。慈鋒 T1937_.46.0931c14: 慧劒。摧墮疑城。誰其嗣之。粤有四明。講席雄 T1937_.46.0931c15: 峙。淵默雷聲。天台正統。於焉繼承。章聖在 T1937_.46.0931c16: 御。使馹馳星。問佛大旨。得其精英。宸恩載 T1937_.46.0931c17: 錫。法智鴻名。是爲釋子萬古光榮 T1937_.46.0931c18: 天竺慈雲法師 T1937_.46.0931c19: 英英式師。文中之虎。口角珠璣。筆端繍組。王 T1937_.46.0931c20: 侯欽承。聖君眷與。慈雲錫號。天竺是處。法智 T1937_.46.0931c21: 爲兄。通公爲父。濟濟一門。龍掀鳳翥。積功累 T1937_.46.0931c22: 行。知幾寒暑。四衆仰止。如子依母。梵音洋 T1937_.46.0931c23: 洋。周浹寰宇。凡曰禮文。悉由纂叙。普賢願 T1937_.46.0931c24: 力。金手摩撫。盡未來際。作懺悔主 T1937_.46.0931c25: 寶雲古道場宗瑩以固陋承乏。大傅大丞 T1937_.46.0931c26: 相魏國公適幸臨之。首訪祖師遺趾。一龕 T1937_.46.0931c27: 風雨。智者寶雲二大士像頽然其中。公指 T1937_.46.0931c28: 寶雲。顧謂宗瑩曰。法智慈雲二尊者得非 T1937_.46.0931c29: 此老親出乎。至今邦人目爲通師翁道場。 T1937_.46.0932a01: 蓋爲二弟子設也。可闢一堂塑繪四祖師
T1937_.46.0932a04: 請魏公作賛。公不墮知見。不渉思惟。四 T1937_.46.0932a05: 賛立成。大以發明吾祖骨體。亦足以開四
T1937_.46.0932a08: 熙十四年四月旦。寶雲教院住持傳天台
T1937_.46.0932a11: 住阿育王山野堂 T1937_.46.0932a12: 豁大千戸牖。識虚空面目。不容正祝。聊以旁 T1937_.46.0932a13: 矚。一時花現於優曇。萬里香飄於瞻蔔。以 T1937_.46.0932a14: 截流辯。卷學海之鯨濤。以徹法眼。轉義天之 T1937_.46.0932a15: 雙轂。見法界性。入螺溪門。是知。遇白牛而 T1937_.46.0932a16: 難駕。注黄金而易昏。闢三觀之祕楗。操凡 T1937_.46.0932a17: 聖之宏略。通玄峯頂何巍巍。淮海清風振寥 T1937_.46.0932a18: 廓 T1937_.46.0932a19: 寶雲始祖通公法師眞賛 T1937_.46.0932a20: 住南湖竹菴比丘 T1937_.46.0932a21: 呼一切人。皆是郷人。冷雲掃電。枯木生春。決 T1937_.46.0932a22: 定願力。再來歸命。天台後身 T1937_.46.0932a23: 寶雲開山通法師忌疏 T1937_.46.0932a24: 右伏以。道無今古。學有宗承。一滴分流。千車 T1937_.46.0932a25: 共轍。功勳莫大。中興知自於根源。授受非常。 T1937_.46.0932a26: 正教弘傳於師弟。先推嫡嗣法智慈雲而間 T1937_.46.0932a27: 生。欽仰師翁道徳形儀而如在。恭惟。傳持 T1937_.46.0932a28: 教觀寶雲大尊者。台崖的派。鷲嶺耿光。分爲 T1937_.46.0932a29: 不盡之明燈。散作無方之法雨。垂形海國。化 T1937_.46.0932b01: 跡神洲。眞慈隱妙徳之身。夢幻應苾芻之像。 T1937_.46.0932b02: 流芳甬水。一家之至教重輝大備鄞江。二子 T1937_.46.0932b03: 之敷宣烈焔白毫異相。檀那已播於伽陀。烏 T1937_.46.0932b04: 石殊方窣睹競分於室利。某等叨逢勝化。獲 T1937_.46.0932b05: 睹肖容。但有翹勤。徒増悁結。今則孟冬屆 T1937_.46.0932b06: 候。諱日斯臨。傾誠聊備於蘋蘩匪薄。少伸於 T1937_.46.0932b07: 追遠。伏乞。我祖享我差無差之供。示我來 T1937_.46.0932b08: 不來之儀。憑茲微妙之縁。感以中和之氣。則 T1937_.46.0932b09: 使民康物阜時和歳豐。醍醐上味而處處灌 T1937_.46.0932b10: 神。白牛太車則人人脂軸。一家令轍四海同 T1937_.46.0932b11: 遵。情與非情咸歸祕藏。但某無任拜手歸依 T1937_.46.0932b12: 之至。謹疏 T1937_.46.0932b13: 南湖師祖寶雲尊者齋忌疏 T1937_.46.0932b14: 右伏以。法源自遠。注刹海以周流。慧日方 T1937_.46.0932b15: 中。映寶雲而下飾。群機煥發。此道光嚴式臨 T1937_.46.0932b16: 示滅之辰。敢怠如生之敬。恭惟。中興敬觀寶 T1937_.46.0932b17: 雲尊者大法師。應身日本。命世山家。視一 T1937_.46.0932b18: 切人。皆若同郷。大方無外。出兩高第。咸於 T1937_.46.0932b19: 實地。游刄有餘。疏正派於螺溪。散眞風於象 T1937_.46.0932b20: 扇。某等仰高彌甚。向若茫然。玉凡横經。恨不 T1937_.46.0932b21: 與當時之聽衆尼壇下拜。媿濫稱今日之孫 T1937_.46.0932b22: 謀。庶憑明信之熏。幾展慈憐之鑒。伏願無 T1937_.46.0932b23: 生智焔永聯從上之光。常住妙華益粲後來
T1937_.46.0932b28: 吾祖法智興起大教。始者二十歳參學寶雲 T1937_.46.0932b29: 法師。登門方三日。座元謂之曰。法界自有次 T1937_.46.0932c01: 第。若當尋之。師曰。何謂法界。座曰。大總相 T1937_.46.0932c02: 法門圓融無礙者是也。師曰。既圓融無礙。何 T1937_.46.0932c03: 有次第。座無對。居一月。自講心經。人皆駭 T1937_.46.0932c04: 聽。及二年。厥父偶夢。師跪于通公之前。通 T1937_.46.0932c05: 執瓶水注其口。自是一家教觀頓然超悟。因 T1937_.46.0932c06: 代通講授。僅數載。洎通之滅。又自夢。穿通之 T1937_.46.0932c07: 首。擐于左臂而行。自謂。二夢初表受習流 T1937_.46.0932c08: 通。次表操持種智。自後遷住乾符。四載方赴 T1937_.46.0932c09: 南湖之請也 T1937_.46.0932c10: 慈雲懺主禀學寶雲住持 T1937_.46.0932c11: 慈雲法師台之寧海人也。脱素于東掖山。洎 T1937_.46.0932c12: 爲僧。即入國清。普賢像前燼指。誓學天台聖 T1937_.46.0932c13: 教。徐負笈趍于寶雲。道中忽夢。一僧自言。吾 T1937_.46.0932c14: 是文殊和尚。及至禮通之足。偶自省。所夢 T1937_.46.0932c15: 之僧即師也。因爾服膺受道。値通歸寂。乃 T1937_.46.0932c16: 返天台。淳化改元師年二十八。衆請住寶雲 T1937_.46.0932c17: 凡十二載。講四大部經。咸平五年復還東山。 T1937_.46.0932c18: 晩遷天竺。大闡法化。棲遁終焉。師居寶雲。靈 T1937_.46.0932c19: 跡有四 T1937_.46.0932c20: 一師於寶雲講經次。一旦忽有施氏胎驢。趍 T1937_.46.0932c21: 伏座下。講罷而去。自爾而至者凡四十日。 T1937_.46.0932c22: 産而乃已。驢果有人之意。而能聽法。不亦 T1937_.46.0932c23: 異乎哉 T1937_.46.0932c24: 二師在寶雲。甞建淨土會。著書曰誓生西方 T1937_.46.0932c25: 記。作念佛三昧詩。其叙曰。念佛三昧踐聖 T1937_.46.0932c26: 之妙道凡掲厲于法流者。何莫由斯矣。昔 T1937_.46.0932c27: 遠公化尋陽群賢。皆爲念佛三昧詩。遠爲 T1937_.46.0932c28: 序。皇宋丙申。遵式會四明高尚之賓百餘 T1937_.46.0932c29: 人。春冬二仲一日一夜。萃寶雲講堂。想 T1937_.46.0933a01: 無量覺行。漢魏經壬寅。既廢適台之東山。 T1937_.46.0933a02: 惜無述焉。乃擬晋賢作詩。寄題于石。垂於 T1937_.46.0933a03: 後世也 T1937_.46.0933a04: 三師住寶雲。自幸得觀音幽賛。命匠造旃檀大 T1937_.46.0933a05: 悲像。像成工有誤折手執楊枝。師驚且恐。 T1937_.46.0933a06: 即自接之。不施膠漆而泯合如故。即撰一 T1937_.46.0933a07: 十四願文。其略曰。巳亥咸平二年四月。四 T1937_.46.0933a08: 明沙門遵式刻像。懼晦于後世。手題記云。 T1937_.46.0933a09: 沈淨月刻相貌。章淨修等須像財物。像成 T1937_.46.0933a10: 立于大法堂。召僧百人。奉行經法而證之」 T1937_.46.0933a11: 四咸平三年。四明大旱。郡人資以祈雨法。師 T1937_.46.0933a12: 用請觀音三昧冥約。三日不雨。當自焚。如 T1937_.46.0933a13: 期果大霈。郡守蘇爲異而敬之。即題石爲 T1937_.46.0933a14: 記 T1937_.46.0933a15: 明智法師寶雲住持 T1937_.46.0933a16: 晁説之作師行業記曰。明智中立師明之鄞 T1937_.46.0933a17: 人也。元祐間住延慶。一日辭去。雖大守亦 T1937_.46.0933a18: 不得而留也。且曰。待余六十歳再來。自是居 T1937_.46.0933a19: 隱學山。衆方從之。會缺僧職。復不能捨。太守 T1937_.46.0933a20: 躬請出住寶雲。實其祖師通公道場。時寶雲 T1937_.46.0933a21: 頽圮無一全椽。師復新之。咸曰。師前曰隆 T1937_.46.0933a22: 其三世祖之居。今又興其四世祖之室。孰謂 T1937_.46.0933a23: 像法末哉。先是伽藍神腹中得願文一帋。曰。 T1937_.46.0933a24: 後更百年有肉身菩薩。重興此地。師復退去。 T1937_.46.0933a25: 築菴白雲山。凡四年。亦無一日不講。大守 T1937_.46.0933a26: 又命住延慶。不得辭。時年六十歳。果符前言
T1937_.46.0933a29: 右伏以。昔寶雲有大弟子。如渥洼出馬駒。 T1937_.46.0933b01: 自天台熏正見知。若猗蘭脱衆蕭艾。當後世 T1937_.46.0933b02: 寂寥之際。知阿師付授之難。共惟。新命寶雲 T1937_.46.0933b03: 瑩公講師既以心傳。不爲塵累。遍歴雨華之 T1937_.46.0933b04: 肆。親出烹金之爐。鶴髮霜眉。受道人卒歳 T1937_.46.0933b05: 之託。晨香夕火致居士華封之誠。衆所歸依。 T1937_.46.0933b06: 公無退轉。謹疏 T1937_.46.0933b07: 寶雲院利益長生庫記 T1937_.46.0933b08: 祖師自雞林來首訪螺溪。盡得天台之道。復 T1937_.46.0933b09: 欲杭海。太守錢公固留之。使者顧公亦舍其 T1937_.46.0933b10: 室。爲師傳道授業之所。故法智慈雲二大士 T1937_.46.0933b11: 從是出焉。今寶雲之居邦人目爲通師翁道 T1937_.46.0933b12: 場是也。其間廢興相襲。不得而詳。住持瑩公 T1937_.46.0933b13: 坐席未温。首歛巾盂以估於衆。得錢一百萬。 T1937_.46.0933b14: 内外道俗又得錢百萬。太師魏國史公捐國 T1937_.46.0933b15: 夫人簪珥。以施之。合爲利益長生庫。以備 T1937_.46.0933b16: 歳時土木鐘鼓無窮之須。後五年建大講堂。 T1937_.46.0933b17: 半取其贏以助工役。實其志也。瑩公性淳直。 T1937_.46.0933b18: 而御衆以寛。寶雲初歸。有侈心者。輒起重 T1937_.46.0933b19: 輕之議。至有僧吏恃權以橈之權虎而寇。傍 T1937_.46.0933b20: 人爲震栗。而瑩自若也。太師魏公實知之。至 T1937_.46.0933b21: 是則人皆悦服。余聞先佛捐躯以求道。無一 T1937_.46.0933b22: 芥子許地空無佛身。至空劫積塵之初。所謂 T1937_.46.0933b23: 草樹巖崖成道利生之所率先成就。此豈智 T1937_.46.0933b24: 術所能致哉。今寶雲盧焔之餘才一甲子則 T1937_.46.0933b25: 氣象復還舊觀。此瑩之心與昔人願轂倶馳 T1937_.46.0933b26: 而不忘也。後世因循苟且之事。瑩恥而不爲。 T1937_.46.0933b27: 如石之堅。如地之載。其所植立如此故。余 T1937_.46.0933b28: 不得不書。瑩嗣東堂元慧師。瑩公名宗瑩云。 T1937_.46.0933b29: 紹熙三年七月旦日橘洲老衲寶曇記 T1937_.46.0933c01: 建法堂慶筵致語 T1937_.46.0933c02: 右伏以。梵宮成列。無越寶雲之故家。邦人 T1937_.46.0933c03: 至今知有雞林之古佛。實斯文之冀北震大 T1937_.46.0933c04: 聲於斗南。自劫灰之後。而樹王先成。歴國 T1937_.46.0933c05: 朝以來。而人物尤盛。譬諸琵琶琴瑟必資妙 T1937_.46.0933c06: 指乃發至音。於草木叢林。雖曰無情。亦知 T1937_.46.0933c07: 所嚮。侈一堂之壯觀。閲數世之宏規。螮蝀翬 T1937_.46.0933c08: 飛。欲上于於雲漢。迦陵清徹。將遍滿於人 T1937_.46.0933c09: 寰。恭惟。寶雲堂上大法師塵外孤蹤林間老 T1937_.46.0933c10: 斲。接龍象之歩武。繼鐘梵於晨昏。輪奐一 T1937_.46.0933c11: 新咄嗟兩辦朱明在候。方鼓吹於薫風。緇白 T1937_.46.0933c12: 臨筵。共徘徊於華雨檀。越某人高情落落和 T1937_.46.0933c13: 氣融融。肯同蓮社之清游。是亦靈山之勝友。 T1937_.46.0933c14: 某等獲觀殊勝。辱在伶倫。不揆蕪才。輒陳 T1937_.46.0933c15: 口號 T1937_.46.0933c16: 又見南風入舜弦。幾多龍象正差肩。一堂絶 T1937_.46.0933c17: 出雲霄上。萬口齊稱古佛先。坐穩猊床如大 T1937_.46.0933c18: 定。手揮塵尾極重玄。鄮山鄞水人長在。總是 T1937_.46.0933c19: 吾廬不計年 T1937_.46.0933c20: 法雨堂題名 T1937_.46.0933c21: 紹熈辛亥歳。住山瑩講師建大法堂。廣袤宏 T1937_.46.0933c22: 曠殆甲諸方。是時竹院禪師曇公謁是院。因 T1937_.46.0933c23: 請立名。師應聲曰。院額寶雲。雲能致雨。雨 T1937_.46.0933c24: 能潤物。茲院乃台宗中興發源處。佛祖雨法 T1937_.46.0933c25: 雨沃群生非一日。當以法雨爲堂之名。宜矣。 T1937_.46.0933c26: 宗曉深愛此名因依。而山門未暇掲是榜。恐 T1937_.46.0933c27: 久而堙沒。特表而出之。經不云乎。慈意妙大 T1937_.46.0933c28: 雲澍甘露法雨。又曰。無上法雨雨汝身田。又 T1937_.46.0933c29: 曰。能雨無上甘露法雨。法雨之名遍出諸大 T1937_.46.0934a01: 乘經。今吾祖通公大法師負高明之識。來自 T1937_.46.0934a02: 三韓。得淨光法道。殆於此地洪通。四明天 T1937_.46.0934a03: 竺二尊者蟠英蓄秀。能荷傳斯宗。迄今垂二 T1937_.46.0934a04: 百載。其道未艾。此非雨法雨沃群生乎。昔 T1937_.46.0934a05: 楊無爲甞賛宗門陳尊宿曰。叢林處處蒙霑 T1937_.46.0934a06: 潤。莫測風雷起老龍。今於寶雲通公亦云也 T1937_.46.0934a07: 寶雲振祖集 T1937_.46.0934a08: T1937_.46.0934a09: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 912 913 914 915 916 917 918 919 920 921 922 923 924 925 926 927 [行番号:有/無] [返り点:有/無] [CITE] |