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十不二門指要鈔 (No. 1928_ 知禮述 ) in Vol. 46 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 [行番号:有/無] [返り点:有/無] [CITE]
T1928_.46.0704c11: No.1928[cf.No.1927] T1928_.46.0704c12: T1928_.46.0704c13: T1928_.46.0704c14: 宋東山沙門遵式述 T1928_.46.0704c15: 大教隆夷存乎其人。諸祖既往玄化幾息。時 T1928_.46.0704c16: 不可以久替。必有間世者出焉。四明傳教導 T1928_.46.0704c17: 師禮公。實教門之偉人也。童子受經便能思 T1928_.46.0704c18: 義。天機特發不曰生知之上性者乎。及進具 T1928_.46.0704c19: 禀學於寶雲。通師初預法席。厥父夢其跪于 T1928_.46.0704c20: 師前。師執瓶水注於口中。其引若泉其受若 T1928_.46.0704c21: 谷。於是乎。天台大教圓頓之旨。一受即了不 T1928_.46.0704c22: 俟再聞。師謂之曰。子於吾言無所不達非助 T1928_.46.0704c23: 我也。逮師始滅公復夢貫師之首擐于左臂 T1928_.46.0704c24: 而行。嘻得非初表受習。若阿難瀉水分瓶之 T1928_.46.0704c25: 莫二也。後表傳持操師種智之首而行化也。 T1928_.46.0704c26: 淳化初郡之乾符寺請開講席。諸子悦隨若 T1928_.46.0704c27: 衆流會海。繇是堂舍側陋門徒漸繁。未幾遂 T1928_.46.0704c28: 遷于保恩院焉。法華止觀金光明諸部。連環 T1928_.46.0704c29: 講貫歳無虚日。甞勗其徒曰。吾之或出或處 T1928_.46.0705a01: 或默或語。未始不以教觀權實之旨。爲服味 T1928_.46.0705a02: 焉爲杖几焉。汝無怠也。大哉若夫被寂忍之 T1928_.46.0705a03: 衣。據大慈之室。循循善誘不可得而稱矣。釋 T1928_.46.0705a04: 籤十不二門者。今昔講流以爲一難文也。或 T1928_.46.0705a05: 多註釋各陳異端。孰不自謂握靈蛇之珠。揮 T1928_.46.0705a06: 彌天之筆。豈思夫一家教觀。殊不知其啓發 T1928_.46.0705a07: 之所。公覽之再歎。豈但釋文未允奈何。委亂 T1928_.46.0705a08: 大綱山隤角崩良用悲痛。將欲正擧捨我而 T1928_.46.0705a09: 誰。遂而正析斯文。旁援顯據綽有餘刀。兼整 T1928_.46.0705a10: 大途教門權實。今時同昧者於茲判矣。別理 T1928_.46.0705a11: 隨縁其類也。觀道所託連代共迷者於茲見 T1928_.46.0705a12: 矣。指要所以其立也。至若法華止觀綱格之 T1928_.46.0705a13: 文。隱括錯綜略無不在。後之學者足以視近 T1928_.46.0705a14: 見遠。染指知味。易不云乎。通天下之志。定天 T1928_.46.0705a15: 下之業。斷天下之疑。實此一二萬言得矣。式 T1928_.46.0705a16: 忝同學也。觀者無謂吾之亦有黨乎。取長其 T1928_.46.0705a17: 理無取長其情。文理明白誰能隱乎云也 T1928_.46.0705a18: T1928_.46.0705a19: T1928_.46.0705a20: T1928_.46.0705a21: T1928_.46.0705a22: 宋四明沙門知禮述 T1928_.46.0705a23: 十不二門者。本出釋籤豈須鈔解。但斯宗講 T1928_.46.0705a24: 者。或示或註著述云云。而事理未明解行無 T1928_.46.0705a25: 託。荊谿妙解翻隱於時。天台圓宗罔益于物。 T1928_.46.0705a26: 爰因講次對彼釋之。命爲指要鈔焉。蓋指介 T1928_.46.0705a27: 爾之心。爲事理解行之要也。聊備諸生温習。 T1928_.46.0705a28: 敢期達士披詳邪。時大宋景徳元年歳在甲 T1928_.46.0705a29: 辰正月九日。叙 T1928_.46.0705b01: 鈔曰。此文題目多本不同。或云法華本迹十 T1928_.46.0705b02: 妙不二門。或無本迹二字。有唯云玄文十不 T1928_.46.0705b03: 二門。此或以所通之義所釋之文而冠於首。 T1928_.46.0705b04: 蓋不忘其本也。而盡是別録者私安。取捨由 T1928_.46.0705b05: 情無勞苦諍。若十不二門四字乃作者自立。 T1928_.46.0705b06: 故文云。爲實施權則不二而二。開權顯實則 T1928_.46.0705b07: 二而不二。法既教部咸開成妙。故此十門不 T1928_.46.0705b08: 二爲目。須據此文釋其題旨。豈非四時三教 T1928_.46.0705b09: 所談。色心乃至受潤無不隔異故皆名二。今 T1928_.46.0705b10: 經開會實理既彰十異。皆融互攝無外咸名 T1928_.46.0705b11: 不二。即以不二當體爲門。然亦可云十不二 T1928_.46.0705b12: 爲能通。十妙爲所通。問妙即不二不二即妙。 T1928_.46.0705b13: 倶名倶體何分能通所通。答今不以麁妙分 T1928_.46.0705b14: 能所。亦不以名體分之。蓋以十妙法相該博 T1928_.46.0705b15: 學者難入。此文撮要徑顯彼意。乃以略顯廣 T1928_.46.0705b16: 以易通難。義立能通所通。數至十者。蓋從十 T1928_.46.0705b17: 妙而立。雖立門對妙互有多少。而不虧本數 T1928_.46.0705b18: 也。此且總明待至釋文。更爲點示若欲標。述 T1928_.46.0705b19: 作人者即是。荊谿尊者既是後人録出不可 T1928_.46.0705b20: 正斥其諱。釋文爲三。初總叙立意。二從一者 T1928_.46.0705b21: 去列門解釋。三是故十門訖文結。攝重示此 T1928_.46.0705b22: 三即擬三分也。初又四。初叙前文立述作之 T1928_.46.0705b23: 意又二。初叙前*又二。初叙教廣。二初十妙 T1928_.46.0705b24: 意。然者是也。即領上之辭。亦信解之語。若不 T1928_.46.0705b25: 信者乃云不然。此迹門等者。指上玄文所談 T1928_.46.0705b26: 十妙。境智行位因也。三法果也。感應兼自他 T1928_.46.0705b27: 神通説法。是能化者作屬自也。眷屬利益是 T1928_.46.0705b28: 所化者事屬他也。故因等四收十妙盡。一代 T1928_.46.0705b29: 教門所明法相豈過於此。今於十義皆用待 T1928_.46.0705c01: 絶二妙。而融會之令無壅礙。故云融通入妙。 T1928_.46.0705c02: 二凡諸下。衆釋意。如初理境具有七科。一一 T1928_.46.0705c03: 皆用四教揀之意。開藏等倶圓。復以五味判 T1928_.46.0705c04: 之。欲開兼等皆妙。即使醍醐之外更無餘味。 T1928_.46.0705c05: 如此釋之方稱妙法。智行乃至利益各明種 T1928_.46.0705c06: 種法相。無不皆用四教五味判。後開之皆成 T1928_.46.0705c07: 極味。二觀心下。叙觀略。樞即門之要也。機謂 T1928_.46.0705c08: 機關有可發之義。蓋一切教行皆以觀心爲 T1928_.46.0705c09: 要。皆自觀心而發觀心空。故一切法空即所 T1928_.46.0705c10: 修諸行。所起諸教皆歸空也。假中亦然。豈不 T1928_.46.0705c11: 以觀心爲樞機邪。然今玄文未暇廣明。寄諸 T1928_.46.0705c12: 文末略點示爾。又雖據義一一合有。爲避繁 T1928_.46.0705c13: 文故有存沒。如十二因縁境後則有四諦則 T1928_.46.0705c14: 略。蓋有止觀對此。明乎教觀旁正。如常所説 T1928_.46.0705c15: 託事。則借彼事義立境立觀。如王舍耆山等。 T1928_.46.0705c16: 附法則攝諸法相。入心成觀如四諦五行等。 T1928_.46.0705c17: 既非專行故十乘不委。此即義例約行等三 T1928_.46.0705c18: 種觀相也。二所明下立意又二。初重示大部 T1928_.46.0705c19: 意更擧十妙方出其意。能化即應。并神通説 T1928_.46.0705c20: 法也。所化即感。及眷屬利益也。此十乃是一 T1928_.46.0705c21: 代教中能詮名字。大部明此意。在開顯諸名 T1928_.46.0705c22: 咸妙故也。須辨十者。欲收始末自他盡故。 T1928_.46.0705c23: 始謂境等。即自行因。末謂三法。即自行果自 T1928_.46.0705c24: 他如前。若*辨此十一一咸妙。則了如來出 T1928_.46.0705c25: 世意。盡二故不下。正明今述意二。初爲成妙 T1928_.46.0705c26: 解。欲知此十皆妙須了開顯大綱。即三千世 T1928_.46.0705c27: 間倶空假中是今經之大體。能開之絶妙。境 T1928_.46.0705c28: 即此故事理倶融。智發此故無縁。行起此故 T1928_.46.0705c29: 無作。位歴此故相攝。三法究盡此故果滿。生 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 [行番号:有/無] [返り点:有/無] [CITE] |