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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0666a01:
T0220_.07.0666a02:
T0220_.07.0666a03: 大般若波羅蜜多經卷第五百二
T0220_.07.0666a04: 十一
T0220_.07.0666a05: 　三藏法師玄奘奉　　詔譯　
T0220_.07.0666a06:   第三分見不動品第二十五之一
T0220_.07.0666a07: 時天帝釋竊作是念。若菩薩摩訶薩修行布
T0220_.07.0666a08: 施波羅蜜多廣説乃至一切相智。尚超一切
T0220_.07.0666a09: 有情之上。況得無上正等菩提。若諸有情聞
T0220_.07.0666a10: 説一切智智名字深生信解。尚爲獲得人中
T0220_.07.0666a11: 善利。及得世間最勝壽命。況發無上正等覺
T0220_.07.0666a12: 心。或能聽聞甚深般若波羅蜜多。若諸有情
T0220_.07.0666a13: 能發無上正等覺心。聽聞般若波羅蜜多甚
T0220_.07.0666a14: 深經典。諸餘有情皆應願樂所獲功徳。世間
T0220_.07.0666a15: 天人阿素洛等皆不能及。爾時世尊知天帝
T0220_.07.0666a16: 釋心之所念。便告之言。如是如是如汝所念。
T0220_.07.0666a17: 時天帝釋踊躍歡喜。即取天上微妙音華。奉
T0220_.07.0666a18: 散如來及諸菩薩。既散華已作是願言。若菩
T0220_.07.0666a19: 薩乘善男子等。求趣無上正等菩提。以我所
T0220_.07.0666a20: 生善根功徳。令彼所願速得圓滿。疾能證得
T0220_.07.0666a21: 一切智智。令彼所求無上佛法速得圓滿。令
T0220_.07.0666a22: 彼所求自然人法速得圓滿。令彼所求眞
T0220_.07.0666a23: 無漏法速得圓滿。令彼一切所欲聞法皆得
T0220_.07.0666a24: 如意。若求聲聞獨覺乘者亦令所願疾得滿
T0220_.07.0666a25: 足。作是願已便白佛言。若菩薩乘善男子等。
T0220_.07.0666a26: 已發無上正等覺心。我終不生一念異意令
T0220_.07.0666a27: 其退轉大菩提心。我亦不生一念異意令諸
T0220_.07.0666a28: 菩薩厭離無上正等菩提退墮聲聞獨覺等
T0220_.07.0666a29: 地。世尊。若菩薩摩訶薩已於無上正等菩提
T0220_.07.0666b01: 深心樂欲。我願彼心倍復増進速證無上正
T0220_.07.0666b02: 等菩提。願彼菩薩摩訶薩衆見生死中種種
T0220_.07.0666b03: 苦已。爲欲利樂世間天人阿素洛等。發起種
T0220_.07.0666b04: 種堅固大願。我既自度生死大海。亦當精勤
T0220_.07.0666b05: 度未度者。我既自解生死繋縛。亦當精勤解
T0220_.07.0666b06: 未解者。我於種種生死恐怖既自安隱。亦當
T0220_.07.0666b07: 精勤安未安者。我既自證究竟涅槃。亦當精
T0220_.07.0666b08: 勤令未證者皆同證得。世尊。若善男子善女
T0220_.07.0666b09: 人等。於初發心菩薩功徳深心隨喜得幾許
T0220_.07.0666b10: 福。於久發心菩薩功徳深心隨喜得幾許福。
T0220_.07.0666b11: 於不退轉地菩薩功徳深心隨喜得幾許福。
T0220_.07.0666b12: 於一生所繋菩薩功徳深心隨喜得幾許福。
T0220_.07.0666b13: 爾時佛告天帝釋言。憍尸迦。四大洲界可知
T0220_.07.0666b14: 兩數。此善男子善女人等。隨喜倶心所生福
T0220_.07.0666b15: 徳不可知量。憍尸迦。小千世界可知兩數。此
T0220_.07.0666b16: 善男子善女人等。隨喜倶心所生福徳不可
T0220_.07.0666b17: 知量。憍尸迦。中千世界可知兩數。此善男
T0220_.07.0666b18: 子善女人等。隨喜倶心所生福徳不可知量。
T0220_.07.0666b19: 憍尸迦。我此三千大千世界可知兩數。此善
T0220_.07.0666b20: 男子善女人等。隨喜倶心所生福徳不可知
T0220_.07.0666b21: 量。憍尸迦。假使三千大千世界合爲一海。有
T0220_.07.0666b22: 取一毛折爲百分。持一分端沾彼海水可知
T0220_.07.0666b23: 滴數。此善男子善女人等。隨喜倶心所生福
T0220_.07.0666b24: 徳不可知量。所以者何。是善男子善女人等。
T0220_.07.0666b25: 隨喜倶心所生福徳無邊際故。時天帝釋復
T0220_.07.0666b26: 白佛言。若諸有情於諸菩薩殊勝功徳不隨
T0220_.07.0666b27: 喜者。當知皆是魔所執持。魔所魅著。魔之
T0220_.07.0666b28: 朋黨。魔天界沒來生此間。所以者何。若菩
T0220_.07.0666b29: 薩摩訶薩求趣無上正等菩提。修諸菩薩摩
T0220_.07.0666c01: 訶薩行。若有發心於彼功徳深生隨喜。皆能
T0220_.07.0666c02: 破壞一切魔軍宮殿眷屬。世尊。若諸有情深
T0220_.07.0666c03: 心敬愛佛法僧寶。隨所生處常欲見佛聞法
T0220_.07.0666c04: 遇僧。於諸菩薩摩訶薩衆。功徳善根應深隨
T0220_.07.0666c05: 喜。既隨喜已迴向無上正等菩提。而不應生
T0220_.07.0666c06: 二不二想。若能如是疾證無上正等菩提。饒
T0220_.07.0666c07: 益有情破魔軍衆。爾時佛告天帝釋言。如是
T0220_.07.0666c08: 如是如汝所説。憍尸迦。若諸有情於菩薩摩
T0220_.07.0666c09: 訶薩功徳善根。深心隨喜迴向無上正等菩
T0220_.07.0666c10: 提。是諸有情速能圓滿諸菩薩行。疾證無上
T0220_.07.0666c11: 正等菩提。若諸有情於菩薩摩訶薩功徳善
T0220_.07.0666c12: 根。深心隨喜迴向無上正等菩提。是諸有情
T0220_.07.0666c13: 具大威力。常能奉事一切如來應正等覺及
T0220_.07.0666c14: 善知識。恒聞般若波羅蜜多甚深經典善知義
T0220_.07.0666c15: 趣。是諸有情成就如是隨喜迴向功徳善根。
T0220_.07.0666c16: 隨所生處常爲一切世間天人阿素洛等。供養
T0220_.07.0666c17: 恭敬尊重讃歎。不見惡色不聞惡聲。不嗅惡
T0220_.07.0666c18: 香不甞惡味。不覺惡觸不思惡法。常不遠離
T0220_.07.0666c19: 諸佛世尊。從一佛土趣一佛土。親近諸佛種
T0220_.07.0666c20: 諸善根。成熟有情嚴淨佛土。何以故。憍尸
T0220_.07.0666c21: 迦。是諸有情能於無量最初發心諸菩薩衆
T0220_.07.0666c22: 功徳善根。深心隨喜迴向無上正等菩提。能
T0220_.07.0666c23: 於無量已住初地乃至十地諸菩薩衆功徳善
T0220_.07.0666c24: 根。深心隨喜迴向無上正等菩提。能於無量
T0220_.07.0666c25: 一生所繋諸菩薩衆功徳善根。深心隨喜迴
T0220_.07.0666c26: 向無上正等菩提。由此因縁是諸有情善根
T0220_.07.0666c27: 増進。疾證無上正等菩提。既得無上正等菩
T0220_.07.0666c28: 提。能盡未來如實饒益無量無數無邊有情
T0220_.07.0666c29: 令住無餘般涅槃界。以是故。憍尸迦。住菩
T0220_.07.0667a01: 薩乘善男子等。於初發心諸菩薩衆功徳善
T0220_.07.0667a02: 根。於久發心諸菩薩衆功徳善根。於不退轉
T0220_.07.0667a03: 地諸菩薩衆功徳善根。於一生所繋諸菩薩
T0220_.07.0667a04: 衆功徳善根。皆應隨喜迴向無上正等菩提。
T0220_.07.0667a05: 於生隨喜及迴向時。不應執著即心離心隨
T0220_.07.0667a06: 喜迴向不應執著即心修行離心修行。若能
T0220_.07.0667a07: 如是無所執著隨喜迴向。修諸菩薩摩訶薩
T0220_.07.0667a08: 行。速證無上正等菩提。度諸天人阿素洛等
T0220_.07.0667a09: 令脱生死得般涅槃
T0220_.07.0667a10: 爾時善現便白佛言。如世尊説諸法如幻。云
T0220_.07.0667a11: 何菩薩摩訶薩以如幻心能得無上正等菩
T0220_.07.0667a12: 提。佛告善現。於意云何。汝見菩薩摩訶薩
T0220_.07.0667a13: 如幻心不。善現答言。不也世尊。我不見幻。
T0220_.07.0667a14: 亦不見有如幻之心。佛告善現。於意云何。若
T0220_.07.0667a15: 處無幻無如幻心。汝見有是心能得無上正
T0220_.07.0667a16: 等菩提不。善現答言。不也世尊。我都不見有
T0220_.07.0667a17: 處無幻無如幻心更有是心能得無上正等菩
T0220_.07.0667a18: 提。佛告善現。於意云何。若處離幻離如幻
T0220_.07.0667a19: 心。汝見有是法能得無上正等菩提不。善現
T0220_.07.0667a20: 答言。不也世尊。我都不見有處離幻離如幻
T0220_.07.0667a21: 心更有是法能得無上正等菩提。世尊。我都
T0220_.07.0667a22: 不見即離心法。説何等法是有是無。以一切
T0220_.07.0667a23: 法畢竟離故。若一切法畢竟離者。不可施設
T0220_.07.0667a24: 此法是有此法是無。若法不可施設有無則
T0220_.07.0667a25: 不可説能得無上正等菩提。非無所有法能
T0220_.07.0667a26: 得菩提故。所以者何。以一切法皆無所有
T0220_.07.0667a27: 性不可得無染無淨。何以故。以般若波羅蜜
T0220_.07.0667a28: 多乃至布施波羅蜜多皆畢竟離故。内空乃
T0220_.07.0667a29: 至無性自性空亦畢竟離故。眞如乃至不思
T0220_.07.0667b01: 議界亦畢竟離故。苦集滅道聖諦亦畢竟離
T0220_.07.0667b02: 故。四念住乃至八聖道支亦畢竟離故。四靜
T0220_.07.0667b03: 慮四無量四無色定亦畢竟離故。空無相無
T0220_.07.0667b04: 願解脱門亦畢竟離故。八解脱乃至十遍處
T0220_.07.0667b05: 亦畢竟離故。極喜地乃至法雲地亦畢竟離
T0220_.07.0667b06: 故。陀羅尼門三摩地門亦畢竟離故。五眼六
T0220_.07.0667b07: 神通亦畢竟離故。如來十力乃至十八佛不
T0220_.07.0667b08: 共法亦畢竟離故。大慈大悲大喜大捨亦畢
T0220_.07.0667b09: 竟離故。三十二大士相八十隨好亦畢竟
T0220_.07.0667b10: 離故。無忘失法恒住捨性亦畢竟離故。一
T0220_.07.0667b11: 切智道相智一切相智亦畢竟離故。一切
T0220_.07.0667b12: 菩薩摩訶薩行諸佛無上正等菩提亦畢竟
T0220_.07.0667b13: 離故。一切智智亦畢竟離故。世尊。若法畢
T0220_.07.0667b14: 竟離是法不應修。亦不應遣。亦復不應有
T0220_.07.0667b15: 所引發。甚深般若波羅蜜多畢竟離故。於
T0220_.07.0667b16: 法不應有所引發。世尊。甚深般若波羅蜜
T0220_.07.0667b17: 多既畢竟離。云何可説諸菩薩摩訶薩依
T0220_.07.0667b18: 深般若波羅蜜多證得無上正等菩提。世
T0220_.07.0667b19: 尊。諸佛無上正等菩提亦畢竟離。云何離法
T0220_.07.0667b20: 能得離法。是故般若波羅蜜多應不可説證
T0220_.07.0667b21: 得無上正等菩提。佛告善現。善哉善哉。如
T0220_.07.0667b22: 是如是如汝所説。般若波羅蜜多乃至布施
T0220_.07.0667b23: 波羅蜜多皆畢竟離。廣説乃至一切智智亦
T0220_.07.0667b24: 畢竟離。善現當知。以般若波羅蜜多畢竟離。
T0220_.07.0667b25: 廣説乃至一切智智亦畢竟離。可説菩薩摩
T0220_.07.0667b26: 訶薩證得畢竟離諸佛無上正等菩提。善現
T0220_.07.0667b27: 當知。若般若波羅蜜多非畢竟離。應非般若
T0220_.07.0667b28: 波羅蜜多。廣説乃至若一切智智非畢竟離。
T0220_.07.0667b29: 應非一切智智。善現當知。以般若波羅蜜多
T0220_.07.0667c01: 畢竟離故得名般若波羅蜜多。廣説乃至以
T0220_.07.0667c02: 一切智智畢竟離故得名一切智智。是故善
T0220_.07.0667c03: 現。諸菩薩摩訶薩非不依止甚深般若波羅
T0220_.07.0667c04: 蜜多證得無上正等菩提。善現當知。雖非離
T0220_.07.0667c05: 法。能得離法。而得無上正等菩提。非不依
T0220_.07.0667c06: 止甚深般若波羅蜜多。是故菩薩摩訶薩衆
T0220_.07.0667c07: 欲得無上正等菩提。應勤修學甚深般若波
T0220_.07.0667c08: 羅蜜多。具壽善現便白佛言。諸菩薩摩訶薩
T0220_.07.0667c09: 所有義趣極爲甚深。佛告善現。如是如是。諸
T0220_.07.0667c10: 菩薩摩訶薩所行義趣極爲甚深。善現當知。
T0220_.07.0667c11: 諸菩薩摩訶薩能爲難事。雖行如是甚深義
T0220_.07.0667c12: 趣。而於聲聞獨覺地法能不作證。爾時善現
T0220_.07.0667c13: 復白佛言。如我解佛所説義者。諸菩薩摩訶
T0220_.07.0667c14: 薩所作不難。不應説彼能爲難事。所以者何。
T0220_.07.0667c15: 諸菩薩摩訶薩所證義趣都不可得。能證般
T0220_.07.0667c16: 若波羅蜜多亦不可得。證法證者證處證時
T0220_.07.0667c17: 亦不可得。世尊。諸菩薩摩訶薩觀一切法既
T0220_.07.0667c18: 不可得。有何義趣可爲所證。有何般若波羅
T0220_.07.0667c19: 蜜多可爲能證。復有何等而何施設。證法證
T0220_.07.0667c20: 者證處證時既爾。云何可執由此證得無上
T0220_.07.0667c21: 正等菩提。無上正等菩提尚不可證。況證聲
T0220_.07.0667c22: 聞獨覺地法。世尊。若如是行是名菩薩無所
T0220_.07.0667c23: 得行。若菩薩摩訶薩能行如是無所得行。於
T0220_.07.0667c24: 一切法得無暗障。世尊。若菩薩摩訶薩聞如
T0220_.07.0667c25: 是語。心不沈沒亦不憂悔不驚不怖。是行般
T0220_.07.0667c26: 若波羅蜜多。世尊。是菩薩摩訶薩如是行時。
T0220_.07.0667c27: 不見衆相。不見我行。不見不行。不見般若波
T0220_.07.0667c28: 羅蜜多是我所行。不見無上正等菩提是我
T0220_.07.0667c29: 所證。亦復不見證處時等。世尊。是菩薩摩
T0220_.07.0668a01: 訶薩行深般若波羅蜜多。不作是念。我遠聲
T0220_.07.0668a02: 聞獨覺等地。我近無上正等菩提。譬如虚空
T0220_.07.0668a03: 不作是念。我去彼事若遠若近。所以者何。虚
T0220_.07.0668a04: 空無動亦無差別無分別故。諸菩薩摩訶薩
T0220_.07.0668a05: 亦復如是。行深般若波羅蜜多不作是念。我
T0220_.07.0668a06: 遠聲聞獨覺等地我近無上正等菩提。所以
T0220_.07.0668a07: 者何。甚深般若波羅蜜多於一切法無分別
T0220_.07.0668a08: 故。譬如幻士不作是念。幻質幻師去我爲近。
T0220_.07.0668a09: 幻所似法去我爲遠。聚集徒衆亦近亦遠。所
T0220_.07.0668a10: 以者何。所幻之士無分別故。諸菩薩摩訶薩
T0220_.07.0668a11: 亦復如是。行深般若波羅蜜多不作是念。我
T0220_.07.0668a12: 遠聲聞獨覺等地。我近無上正等菩提。所以
T0220_.07.0668a13: 者何。甚深般若波羅蜜多。於一切法無分別
T0220_.07.0668a14: 故。譬如影像不作是念。我因彼現去我爲近。
T0220_.07.0668a15: 所不因法去我爲遠。所以者何。所現影像無
T0220_.07.0668a16: 分別故。諸菩薩摩訶薩亦復如是。行深般若
T0220_.07.0668a17: 波羅蜜多不作是念。我遠聲聞獨覺等地。我
T0220_.07.0668a18: 近無上正等菩提。所以者何。甚深般若波羅
T0220_.07.0668a19: 蜜多於一切法無分別故。世尊。行深般若波
T0220_.07.0668a20: 羅蜜多諸菩薩摩訶薩無愛無憎。所以者何。
T0220_.07.0668a21: 甚深般若波羅蜜多及一切法愛憎自性不可
T0220_.07.0668a22: 得故。如諸如來應正等覺於一切法無愛無
T0220_.07.0668a23: 憎。行深般若波離蜜多諸菩薩摩訶薩亦復
T0220_.07.0668a24: 如是。於一切法無愛無憎。所以者何。諸佛菩
T0220_.07.0668a25: 薩甚深般若波羅蜜多愛憎斷故。如諸如來
T0220_.07.0668a26: 應正等覺永斷一切妄想分別。行深般若波
T0220_.07.0668a27: 羅蜜多諸菩薩摩訶薩亦復如是。伏斷一切
T0220_.07.0668a28: 妄想分別。所以者何。諸佛菩薩甚深般若波
T0220_.07.0668a29: 羅蜜多於一切法無分別故。如諸如來應正
T0220_.07.0668b01: 等覺不作是念。我遠聲聞獨覺等地。我近無
T0220_.07.0668b02: 上正等菩提。行深般若波羅蜜多諸菩薩摩
T0220_.07.0668b03: 訶薩亦復如是。不作是念。我遠聲聞獨覺等
T0220_.07.0668b04: 地。我近無上正等菩提。所以者何。諸佛菩
T0220_.07.0668b05: 薩甚深般若波羅蜜多於一切法無分別故。
T0220_.07.0668b06: 如諸如來應正等覺所變化者。不作是念。我
T0220_.07.0668b07: 遠聲聞獨覺等地。我近無上正等菩提。所以
T0220_.07.0668b08: 者何。諸佛所化無分別故。行深般若波羅蜜
T0220_.07.0668b09: 多諸菩薩摩訶薩亦復如是不作是念。我遠
T0220_.07.0668b10: 聲聞獨覺等地。我近無上正等菩提。所以者
T0220_.07.0668b11: 何。甚深般若波羅蜜多。於一切法無分別故。
T0220_.07.0668b12: 如諸佛等欲有所作。化作化者令作彼事。然
T0220_.07.0668b13: 所化者不作是念。我能造作如是事業。所以
T0220_.07.0668b14: 者何。諸所化者於所作業無分別故。行深般
T0220_.07.0668b15: 若波羅蜜多諸菩薩摩訶薩亦復如是。有所
T0220_.07.0668b16: 爲故而勤修學。既修學已雖能成辦所作事
T0220_.07.0668b17: 業。而於所作無所分別。所以者何。甚深般
T0220_.07.0668b18: 若波羅蜜多法爾於法無分別故。如有巧匠
T0220_.07.0668b19: 或彼弟子有所爲故造諸機關。或女或男或
T0220_.07.0668b20: 象馬等。此諸機關雖有所作。而於彼事都無
T0220_.07.0668b21: 分別。所以者何。機關法爾無分別故。行深
T0220_.07.0668b22: 般若波羅蜜多諸菩薩摩訶薩亦復如是。有
T0220_.07.0668b23: 所爲故而成立之。既成立已雖能成辦種種
T0220_.07.0668b24: 事業。而於其中都無分別。所以者何。甚深
T0220_.07.0668b25: 般若波羅蜜多法爾於法無分別故
T0220_.07.0668b26: 爾時舍利子問具壽善現言。爲但般若波羅
T0220_.07.0668b27: 蜜多於一切法無所分別。爲靜慮等波羅蜜
T0220_.07.0668b28: 多於一切法亦無分別。善現答言。非但般若
T0220_.07.0668c01: 波羅蜜多於一切法無所分別。靜慮等五波
T0220_.07.0668c02: 羅蜜多於一切法亦無分別。時舍利子問善
T0220_.07.0668c03: 現言。爲但六種波羅蜜多於一切法無所分
T0220_.07.0668c04: 別。爲色蘊乃至識蘊於一切法亦無分別。爲
T0220_.07.0668c05: 眼處乃至意處於一切法亦無分別。爲色處
T0220_.07.0668c06: 乃至法處於一切法亦無分別。爲眼界乃至
T0220_.07.0668c07: 意界於一切法亦無分別。爲色界乃至法界
T0220_.07.0668c08: 於一切法亦無分別。爲眼識界乃至意識
T0220_.07.0668c09: 界於一切法亦無分別。爲眼觸乃至意觸
T0220_.07.0668c10: 於一切法亦無分別。爲眼觸爲縁所生諸受
T0220_.07.0668c11: 乃至意觸爲縁所生諸受於一切法亦無分
T0220_.07.0668c12: 別。爲地界乃至識界於一切法亦無分別。
T0220_.07.0668c13: 爲因縁乃至増上縁於一切法亦無分別。爲
T0220_.07.0668c14: 無明乃至老死於一切法亦無分別。爲内
T0220_.07.0668c15: 空乃至無性自性空於一切法亦無分別。爲
T0220_.07.0668c16: 眞如乃至不思議界於一切法亦無分別。爲
T0220_.07.0668c17: 苦集滅道聖諦於一切法亦無分別。爲四
T0220_.07.0668c18: 念住乃至八聖道支於一切法亦無分別。爲
T0220_.07.0668c19: 四靜慮四無量四無色定於一切法亦無分
T0220_.07.0668c20: 別。爲空無相無願解脱門於一切法亦無
T0220_.07.0668c21: 分別。爲八解脱乃至十遍處於一切法亦
T0220_.07.0668c22: 無分別。爲淨觀地乃至如來地於一切法
T0220_.07.0668c23: 亦無分別。爲極喜地乃至法雲地於一切
T0220_.07.0668c24: 法亦無分別。爲陀羅尼門三摩地門於一切
T0220_.07.0668c25: 法亦無分別。爲五眼六神通於一切法亦無
T0220_.07.0668c26: 分別。爲如來十力乃至十八佛不共法於一
T0220_.07.0668c27: 切法亦無分別。爲大慈大悲大喜大捨於一
T0220_.07.0668c28: 切法亦無分別。爲三十二大士相八十隨好
T0220_.07.0669a01: 於一切法亦無分別。於無忘失法恒住捨性
T0220_.07.0669a02: 於一切法亦無分別。爲一切智道相智一切
T0220_.07.0669a03: 相智於一切法亦無分別。爲預流果乃至獨
T0220_.07.0669a04: 覺菩提於一切法亦無分別。爲一切菩薩摩
T0220_.07.0669a05: 訶薩行諸佛無上正等菩提於一切法亦無分
T0220_.07.0669a06: 別。爲有爲界或無爲界於一切法亦無分別。
T0220_.07.0669a07: 善現答言。非但六種波羅蜜多於一切法無
T0220_.07.0669a08: 所分別。色乃至無爲界於一切法亦無分別。
T0220_.07.0669a09: 所以者何。以一切法性相皆空無分別故。時
T0220_.07.0669a10: 舍利子問善現言。若一切法皆無分別。云何
T0220_.07.0669a11: 而有流轉生死五趣差別。云何復有預流一
T0220_.07.0669a12: 來不還阿羅漢獨覺菩薩及諸如來聖位差
T0220_.07.0669a13: 別。善現對曰。有情顛倒煩惱因縁。發起種
T0220_.07.0669a14: 種身語意業。由斯感得。欲爲根本業異熟果。
T0220_.07.0669a15: 依此施設地獄傍生餓鬼人天五趣差別又所
T0220_.07.0669a16: 問言。云何復有預流果等聖位差別。舍利子。
T0220_.07.0669a17: 無分別故施設預流及預流果。無分別故施
T0220_.07.0669a18: 設一來及一來果。無分別故施設不還及不
T0220_.07.0669a19: 還果。無分別故施設阿羅漢及阿羅漢果。無
T0220_.07.0669a20: 分別故施設獨覺及獨覺菩提。無分別故施
T0220_.07.0669a21: 設菩薩摩訶薩及菩薩摩訶薩行。無分別故
T0220_.07.0669a22: 施設如來應正等覺及佛無上正等菩提。舍
T0220_.07.0669a23: 利子。過去如來應正等覺。由無分別分別斷
T0220_.07.0669a24: 故可施設有。未來如來應正等覺。由無分別
T0220_.07.0669a25: 分別斷故可施設有現在十方諸佛世界一切
T0220_.07.0669a26: 如來應正等覺。亦無分別分別斷故可施設
T0220_.07.0669a27: 有。舍利子。由此因縁當知諸法皆無分別。由
T0220_.07.0669a28: 無分別眞如法界廣説乃至不思議界爲定量
T0220_.07.0669a29: 故。舍利子。諸菩薩摩訶薩應行如是無所分
T0220_.07.0669b01: 別甚深般若波羅蜜多。舍利子。若菩薩摩訶
T0220_.07.0669b02: 薩能行如是無所分別甚深般若波羅蜜多。
T0220_.07.0669b03: 便能證得無所分別清淨無上正等菩提。能
T0220_.07.0669b04: 盡未來利樂一切。時舍利子問善現言。諸菩
T0220_.07.0669b05: 薩摩訶薩行深般若波羅蜜多時。爲行堅法
T0220_.07.0669b06: 爲行非堅法。善現答言。諸菩薩摩訶薩行深
T0220_.07.0669b07: 般若波羅蜜多時。行非堅法不行堅法。何以
T0220_.07.0669b08: 故。舍利子。般若波羅蜜多乃至布施波羅蜜
T0220_.07.0669b09: 多非堅法故。内空乃至無性自性空非堅法
T0220_.07.0669b10: 故。眞如乃至不思議界非堅法故。苦聖諦乃
T0220_.07.0669b11: 至道聖諦非堅法故。四念住乃至八聖道支
T0220_.07.0669b12: 非堅法故。四靜慮四無量四無色定非堅法
T0220_.07.0669b13: 故。空無相無願解脱門非堅法故。八解脱乃
T0220_.07.0669b14: 至十遍處非堅法故。極喜地乃至法雲地非
T0220_.07.0669b15: 堅法故。陀羅尼門三摩地門非堅法故。五眼
T0220_.07.0669b16: 六神通非堅法故。如來十力乃至十八佛不
T0220_.07.0669b17: 共法非堅法故。大慈大悲大喜大捨非堅法
T0220_.07.0669b18: 故。三十二大士相八十隨好非堅法故。無忘
T0220_.07.0669b19: 失法恒住捨性非堅法故。一切智道相智一
T0220_.07.0669b20: 切相智非堅法故。所以者何。諸菩薩摩訶薩
T0220_.07.0669b21: 行深般若波羅蜜多時。於般若波羅蜜多乃
T0220_.07.0669b22: 至一切相智。尚不見有非堅法可得。況見有
T0220_.07.0669b23: 堅法可得。時有無量欲界天子色界天子咸
T0220_.07.0669b24: 作是念。若善男子善女人等。能發無上正等
T0220_.07.0669b25: 覺心如深般若波羅蜜多所説義行。不證實
T0220_.07.0669b26: 際。不墮聲聞及獨覺地。由此因縁是善男子
T0220_.07.0669b27: 善女人等。甚爲希有。能爲難事。應當敬禮。
T0220_.07.0669b28: 爾時善現知諸天子心之所念。便告之言。是
T0220_.07.0669b29: 善男子善女人等。不證實際。不墮聲聞及獨
T0220_.07.0669c01: 覺地。非甚希有。亦未爲難。若菩薩摩訶薩
T0220_.07.0669c02: 知一切法及諸有情皆不可得。而發無上正
T0220_.07.0669c03: 等覺心。被精進甲誓度無量無數有情令入
T0220_.07.0669c04: 無餘般涅槃界。是菩薩摩訶薩乃甚希有能
T0220_.07.0669c05: 爲難事。天子當知。若菩薩摩訶薩雖知有情
T0220_.07.0669c06: 都無所有。而發無上正等覺心。被精進甲爲
T0220_.07.0669c07: 欲調伏諸有情衆。如有爲欲調伏虚空。何以
T0220_.07.0669c08: 故。諸天子。虚空離故當知一切有情亦離。虚
T0220_.07.0669c09: 空空故當知一切有情亦空。虚空不堅實故
T0220_.07.0669c10: 當知一切有情亦不堅實。虚空無所有故當
T0220_.07.0669c11: 知一切有情亦無所有。由此因縁是菩薩摩
T0220_.07.0669c12: 訶薩乃甚希有能爲難事。天子當知。是菩薩
T0220_.07.0669c13: 摩訶薩被大願鎧。爲欲調伏一切有情。而諸
T0220_.07.0669c14: 有情都無所有。如有被鎧與虚空戰。天子
T0220_.07.0669c15: 當知。是菩薩摩訶薩被大願鎧。爲欲饒益一
T0220_.07.0669c16: 切有情。而諸有情及大願鎧倶不可得。何以
T0220_.07.0669c17: 故。諸天子。有情離故此大願鎧當知亦離。有
T0220_.07.0669c18: 情空故此大願鎧當知亦空。有情不堅實
T0220_.07.0669c19: 故此大願鎧當知亦不堅實。有情無所有故
T0220_.07.0669c20: 此大願鎧當知亦無所有。天子當知。是菩薩
T0220_.07.0669c21: 摩訶薩調伏饒益諸有情事亦不可得。何以
T0220_.07.0669c22: 故。諸天子。有情離故此調伏饒益事當知亦
T0220_.07.0669c23: 離。有情空故此調伏饒益事當知亦空。有情
T0220_.07.0669c24: 不堅實故此調伏饒益事當知亦不堅實。有
T0220_.07.0669c25: 情無所有故此調伏饒益事當知亦無所有。
T0220_.07.0669c26: 天子當知。諸菩薩摩訶薩亦無所有。何以故。
T0220_.07.0669c27: 諸天子。有情離故諸菩薩摩訶薩當知亦離。
T0220_.07.0669c28: 有情空故諸菩薩摩訶薩當知亦空。有情不
T0220_.07.0669c29: 堅實故諸菩薩摩訶薩當知亦不堅實。有情
T0220_.07.0670a01: 無所有故諸菩薩摩訶薩當知亦無所有。天
T0220_.07.0670a02: 子當知。若菩薩摩訶薩聞如是語。心不沈沒
T0220_.07.0670a03: 不驚不怖亦不憂悔。當知是菩薩摩訶薩行
T0220_.07.0670a04: 深般若波羅蜜多。何以故。諸天子。色蘊乃
T0220_.07.0670a05: 至識蘊離故有情亦離。眼處乃至意處離故
T0220_.07.0670a06: 有情亦離。色處乃至法處離故有情亦離。眼
T0220_.07.0670a07: 界乃至意界離故有情亦離。色界乃至法界
T0220_.07.0670a08: 離故有情亦離。眼識界乃至意識界離故有
T0220_.07.0670a09: 情亦離。眼觸乃至意觸離故有情亦離。眼
T0220_.07.0670a10: 觸爲縁所生諸受乃至意觸爲縁所生諸受離
T0220_.07.0670a11: 故有情亦離。地界乃至識界離故有情亦離。
T0220_.07.0670a12: 因縁乃至増上縁離故有情亦離。無明乃至
T0220_.07.0670a13: 老死離故有情亦離。布施波羅蜜多乃至般
T0220_.07.0670a14: 若波羅蜜多離故有情亦離。内空乃至無性
T0220_.07.0670a15: 自性空離故有情亦離。眞如乃至不思議界
T0220_.07.0670a16: 離故有情亦離。苦聖諦乃至道聖諦離故有
T0220_.07.0670a17: 情亦離。四念住乃至八聖道支離故有情亦
T0220_.07.0670a18: 離。四靜慮四無量四無色定離故有情亦離。
T0220_.07.0670a19: 空無相無願解脱門離故有情亦離。八解脱
T0220_.07.0670a20: 乃至十遍處離故有情亦離。淨觀地乃至
T0220_.07.0670a21: 如來地離故有情亦離。極喜地乃至法雲地
T0220_.07.0670a22: 離故有情亦離。陀羅尼門三摩地門離故有
T0220_.07.0670a23: 情亦離。五眼六神通離故有情亦離。如來十
T0220_.07.0670a24: 力乃至十八佛不共法離故有情亦離。大慈
T0220_.07.0670a25: 大悲大喜大捨離故有情亦離。三十二大士
T0220_.07.0670a26: 相八十隨好離故有情亦離。無忘失法恒住
T0220_.07.0670a27: 捨性離故有情亦離。一切智道相智一切相
T0220_.07.0670a28: 智離故有情亦離。預流果乃至獨覺菩提離
T0220_.07.0670a29: 故有情亦離。一切菩薩摩訶薩行諸佛無上
T0220_.07.0670b01: 正等菩提離故有情亦離。一切智智離故有
T0220_.07.0670b02: 情亦離。天子當知。色蘊離故六波羅蜜多亦
T0220_.07.0670b03: 離乃至識蘊離故六波羅蜜多亦離。廣説乃
T0220_.07.0670b04: 至色蘊離故一切智智亦離。乃至識蘊離故一
T0220_.07.0670b05: 切智智亦離。天子當知。眼處離故六波羅蜜
T0220_.07.0670b06: 多亦離。乃至意處離故六波羅蜜多亦離。廣
T0220_.07.0670b07: 説乃至眼處離故一切智智亦離。乃至意處
T0220_.07.0670b08: 離故一切智智亦離。天子當知。色處離故六
T0220_.07.0670b09: 波羅蜜多亦離。乃至法處離故六波羅蜜多
T0220_.07.0670b10: 亦離。廣説乃至色處離故一切智智亦離。乃
T0220_.07.0670b11: 至法處離故一切智智亦離。天子當知。眼界
T0220_.07.0670b12: 離故六波羅蜜多亦離。乃至意界離故六波
T0220_.07.0670b13: 羅蜜多亦離。廣説乃至眼界離故一切智智
T0220_.07.0670b14: 亦離。乃至意界離故一切智智亦離。天子當
T0220_.07.0670b15: 知。色界離故六波羅蜜多亦離。乃至法界離
T0220_.07.0670b16: 故六波羅蜜多亦離。廣説乃至色界離故一
T0220_.07.0670b17: 切智智亦離。乃至法界離故一切智智亦離。
T0220_.07.0670b18: 天子當知。眼識界離故六波羅蜜多亦離。乃
T0220_.07.0670b19: 至意識界離故六波羅蜜多亦離。廣説乃至
T0220_.07.0670b20: 眼識界離故一切智智亦離。乃至意識界離
T0220_.07.0670b21: 故一切智智亦離。天子當知。眼觸離故六波
T0220_.07.0670b22: 羅蜜多亦離。乃至意觸離故六波羅蜜多亦
T0220_.07.0670b23: 離。廣説乃至眼觸離故一切智智亦離。乃至
T0220_.07.0670b24: 意觸離故一切智智亦離。天子當知。眼觸爲
T0220_.07.0670b25: 縁所生諸受離故六波羅蜜多亦離。乃至意
T0220_.07.0670b26: 觸爲縁所生諸受離故六波羅蜜多亦離。廣
T0220_.07.0670b27: 説乃至眼觸爲縁所生諸受離故一切智智亦
T0220_.07.0670b28: 離。乃至意觸爲縁所生諸受離故一切智智
T0220_.07.0670b29: 亦離。天子當知。地界離故六波羅蜜多亦離。
T0220_.07.0670c01: 乃至識界離故六波羅蜜多亦離。廣説乃至
T0220_.07.0670c02: 地界離故一切智智亦離。乃至識界離故一
T0220_.07.0670c03: 切智智亦離。天子當知。因縁離故六波羅蜜
T0220_.07.0670c04: 多亦離。乃至増上縁離故六波羅蜜多亦離。
T0220_.07.0670c05: 廣説乃至因縁離故一切智智亦離。乃至増
T0220_.07.0670c06: 上縁離故一切智智亦離。天子當知。無明離
T0220_.07.0670c07: 故六波羅蜜多亦離。乃至老死離故六波羅
T0220_.07.0670c08: 蜜多亦離。廣説乃至無明離故一切智智亦
T0220_.07.0670c09: 離。乃至老死離故一切智智亦離天子當知。
T0220_.07.0670c10: 布施波羅蜜多離故内空乃至無性自性空亦
T0220_.07.0670c11: 離。乃至般若波羅蜜多離故内空乃至無性
T0220_.07.0670c12: 自性空亦離。廣説乃至布施波羅蜜多離故
T0220_.07.0670c13: 一切智智亦離。乃至般若波羅蜜多離故一
T0220_.07.0670c14: 切智智亦離。天子當知。内空離故六波羅蜜
T0220_.07.0670c15: 多亦離。乃至無性自性空離故六波羅蜜多
T0220_.07.0670c16: 亦離。廣説乃至内空離故一切智智亦離。乃
T0220_.07.0670c17: 至無性自性空離故一切智智亦離。天子當
T0220_.07.0670c18: 知。眞如離故六波羅蜜多亦離。乃至不思議
T0220_.07.0670c19: 界離故六波羅蜜多亦離。廣説乃至眞如離
T0220_.07.0670c20: 故一切智智亦離。乃至不思議界離故一切
T0220_.07.0670c21: 智智亦離。天子當知。苦聖諦離故六波羅蜜
T0220_.07.0670c22: 多亦離。集滅道聖諦離故六波羅蜜多亦離。
T0220_.07.0670c23: 廣説乃至苦聖諦離故一切智智亦離。集滅
T0220_.07.0670c24: 道聖諦離故一切智智亦離。天子當知。四念
T0220_.07.0670c25: 住離故六波羅蜜多亦離。乃至八聖道支離
T0220_.07.0670c26: 故六波羅蜜多亦離。廣説乃至四念住離故
T0220_.07.0670c27: 一切智智亦離。乃至八聖道支離故一切智
T0220_.07.0670c28: 智亦離。天子當知。四靜慮離故六波羅蜜多
T0220_.07.0670c29: 亦離。四無量四無色定離故六波羅蜜多亦
T0220_.07.0671a01: 離。廣説乃至四靜慮離故一切智智亦離。四
T0220_.07.0671a02: 無量四無色定離故一切智智亦離。天子當
T0220_.07.0671a03: 知。空解脱門離故六波羅蜜多亦離。無相無
T0220_.07.0671a04: 願解脱門離故六波羅蜜多亦離。廣説乃至
T0220_.07.0671a05: 空解脱門離故一切智智亦離。無相無願解
T0220_.07.0671a06: 脱門離故一切智智亦離。天子當知。八解脱
T0220_.07.0671a07: 離故六波羅蜜多亦離。乃至十遍處離故六
T0220_.07.0671a08: 波羅蜜多亦離。廣説乃至八解脱離故一切
T0220_.07.0671a09: 智智亦離。乃至十遍處離故一切智智亦離。
T0220_.07.0671a10: 天子當知。淨觀地離故六波羅蜜多亦離。乃
T0220_.07.0671a11: 至如來地離故六波羅蜜多亦離。廣説乃至
T0220_.07.0671a12: 淨觀地離故一切智智亦離。乃至如來地離
T0220_.07.0671a13: 故一切智智亦離。天子當知。極喜地離故六
T0220_.07.0671a14: 波羅蜜多亦離。乃至法雲地離故六波羅蜜
T0220_.07.0671a15: 多亦離。廣説乃至極喜地離故一切智智亦
T0220_.07.0671a16: 離。乃至法雲地離故一切智智亦離。天子當
T0220_.07.0671a17: 知。陀羅尼門離故六波羅蜜多亦離。三摩地
T0220_.07.0671a18: 門離故六波羅蜜多亦離。廣説乃至陀羅尼
T0220_.07.0671a19: 門離故一切智智亦離。三摩地門離故一切
T0220_.07.0671a20: 智智亦離。天子當知。五眼離故六波羅蜜多
T0220_.07.0671a21: 亦離。六神通離故六波羅蜜多亦離。廣説乃
T0220_.07.0671a22: 至五眼離故一切智智亦離。六神通離故一
T0220_.07.0671a23: 切智智亦離。天子當知。如來十力離故六波
T0220_.07.0671a24: 羅蜜多亦離。乃至十八佛不共法離故六波
T0220_.07.0671a25: 羅蜜多亦離。廣説乃至如來十力離故一切
T0220_.07.0671a26: 智智亦離。乃至十八佛不共法離故一切智
T0220_.07.0671a27: 智亦離。天子當知。大慈離故六波羅蜜多亦
T0220_.07.0671a28: 離。大悲大喜大捨離故六波羅蜜多亦離。廣
T0220_.07.0671a29: 説乃至大慈離故一切智智亦離。大悲大喜
T0220_.07.0671b01: 大捨離故一切智智亦離。天子當知。三十二
T0220_.07.0671b02: 大士相離故六波羅蜜多亦離。八十隨好離
T0220_.07.0671b03: 故六波羅蜜多亦離。廣説乃至三十二大士
T0220_.07.0671b04: 相離故一切智智亦離。八十隨好離故一切
T0220_.07.0671b05: 智智亦離。天子當知。無忘失法離故六波羅
T0220_.07.0671b06: 蜜多亦離。恒住捨性離故六波羅蜜多亦離。
T0220_.07.0671b07: 廣説乃至無忘失法離故一切智智亦離。恒
T0220_.07.0671b08: 住捨性離故一切智智亦離。天子當知。一
T0220_.07.0671b09: 切智離故六波羅蜜多亦離。道相智一切
T0220_.07.0671b10: 相智離故六波羅蜜多亦離。廣説乃至一
T0220_.07.0671b11: 切智離故一切智智亦離。道相智一切相
T0220_.07.0671b12: 智離故一切智智亦離。天子當知。預流果
T0220_.07.0671b13: 離故六波羅蜜多亦離。乃至獨覺菩提離
T0220_.07.0671b14: 故六波羅蜜多亦離。廣説乃至預流果離
T0220_.07.0671b15: 故一切智智亦離。乃至獨覺菩提離故一
T0220_.07.0671b16: 切智智亦離。天子當知。一切菩薩摩訶薩
T0220_.07.0671b17: 行離故六波羅蜜多亦離。諸佛無上正等菩
T0220_.07.0671b18: 提離故六波羅蜜多亦離。廣説乃至一切菩
T0220_.07.0671b19: 薩摩訶薩行離故一切智智亦離。諸佛無上
T0220_.07.0671b20: 正等菩提離故一切智智亦離。天子當知。一
T0220_.07.0671b21: 切智智離故六波羅蜜多亦離。廣説乃至一
T0220_.07.0671b22: 切智智離故諸佛無上正等菩提亦離。天
T0220_.07.0671b23: 子當知。若菩薩摩訶薩聞説諸法無不離
T0220_.07.0671b24: 時。其心不驚不恐不怖不憂不悔不沈不沒。
T0220_.07.0671b25: 當知是菩薩摩訶薩行深般若波羅蜜多。爾
T0220_.07.0671b26: 時世尊告善現曰。何因縁故諸菩薩摩訶薩
T0220_.07.0671b27: 於深般若波羅蜜多心不沈沒。具壽善現白
T0220_.07.0671b28: 言。世尊。以一切法無所有故。皆遠離故。皆
T0220_.07.0671b29: 寂靜故。無所有故。無生滅故。無性相故。諸
T0220_.07.0671c01: 菩薩摩訶薩於深般若波羅蜜多心不沈沒。
T0220_.07.0671c02: 世尊。由如是等種種因縁。諸菩薩摩訶薩於
T0220_.07.0671c03: 深般若波羅蜜多心不沈沒。所以者何。諸菩
T0220_.07.0671c04: 薩摩訶薩於一切法。若能沈沒。若所沈沒。若
T0220_.07.0671c05: 沈沒處。若沈沒時。若沈沒者。由此沈沒皆不
T0220_.07.0671c06: 可得。以一切法不可得故。世尊。若菩薩摩訶
T0220_.07.0671c07: 薩聞説是事。心不沈沒亦不驚怖不憂不悔。
T0220_.07.0671c08: 當知是菩薩摩訶薩行深般若波羅蜜多。所
T0220_.07.0671c09: 以者何。是菩薩摩訶薩觀一切法皆不可得。
T0220_.07.0671c10: 不可施設。是能沈沒。是所沈沒。是沈沒處。
T0220_.07.0671c11: 是沈沒時。是沈沒者。由此沈沒。以是因縁
T0220_.07.0671c12: 諸菩薩摩訶薩聞如是事。心不沈沒亦不驚
T0220_.07.0671c13: 怖不憂不悔。世尊。若菩薩摩訶薩能如是行
T0220_.07.0671c14: 甚深般若波羅蜜多。諸天帝釋大梵天王世
T0220_.07.0671c15: 界主等。常共敬禮供養恭敬尊重讃歎。佛告
T0220_.07.0671c16: 善現。若菩薩摩訶薩能如是行甚深般若波
T0220_.07.0671c17: 羅蜜多。非但恒爲諸天帝釋大梵天王世界
T0220_.07.0671c18: 主等。共所敬禮供養恭敬尊重讃歎。是菩薩
T0220_.07.0671c19: 摩訶薩亦爲過此。極光淨天若遍淨天若廣
T0220_.07.0671c20: 果天若淨居天及餘天龍阿素洛等。恒共敬
T0220_.07.0671c21: 禮供養恭敬尊重讃歎。是菩薩摩訶薩能如
T0220_.07.0671c22: 是行甚深般若波羅蜜多。亦爲十方無量無
T0220_.07.0671c23: 數無邊世界一切如來應正等覺及諸菩薩摩
T0220_.07.0671c24: 訶薩衆常共護念。善現當知。是菩薩摩訶薩
T0220_.07.0671c25: 能如是行甚深般若波羅蜜多。則令布施乃
T0220_.07.0671c26: 至般若波羅蜜多速得圓滿。廣説乃至。亦令
T0220_.07.0671c27: 一切智智速得圓滿。善現當知。若菩薩摩
T0220_.07.0671c28: 訶薩能如是行甚深般若波羅蜜多。常爲諸
T0220_.07.0671c29: 佛及諸菩薩并諸天龍阿素洛等守護憶念。
T0220_.07.0672a01: 速能圓滿一切功徳。是菩薩摩訶薩當知行
T0220_.07.0672a02: 佛所應行處。亦正修行佛所行行。速證無上
T0220_.07.0672a03: 正等菩提。與佛世尊應知無異
T0220_.07.0672a04: 大般若波羅蜜多經卷第五百二十一
T0220_.07.0672a05:
T0220_.07.0672a06:
T0220_.07.0672a07:
T0220_.07.0672a08: 大般若波羅蜜多經卷第五百二
T0220_.07.0672a09: 十二
T0220_.07.0672a10: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0672a11:   第三分見不動品第二十五之二
T0220_.07.0672a12: 復次善現。是菩薩摩訶薩。其心堅固逾於金
T0220_.07.0672a13: 剛。假使十方殑伽沙等諸佛世界一切有情
T0220_.07.0672a14: 皆變爲魔。是諸魔衆各復化作爾所惡魔。此
T0220_.07.0672a15: 諸惡魔皆有無量無數神力。是諸惡魔盡其
T0220_.07.0672a16: 神力不能留難是菩薩摩訶薩令不能行甚深
T0220_.07.0672a17: 般若波羅蜜多。所以者何。是菩薩摩訶薩已
T0220_.07.0672a18: 得般若波羅蜜多方便善巧。知一切法不可
T0220_.07.0672a19: 得故。善現當知。若菩薩摩訶薩成就二法。一
T0220_.07.0672a20: 切惡魔不能留難令不能行甚深般若波羅蜜
T0220_.07.0672a21: 多。何等爲二。一者觀察諸法皆空。二者不
T0220_.07.0672a22: 捨諸有情類。善現當知。若菩薩摩訶薩成就
T0220_.07.0672a23: 二法。一切惡魔不能障礙令不能行甚深般
T0220_.07.0672a24: 若波羅蜜多。何等爲二。一者如説悉皆能作。
T0220_.07.0672a25: 二者常爲諸佛護念。善現當知。若菩薩摩訶
T0220_.07.0672a26: 薩能如是行甚深般若波羅蜜多。諸天子等。
T0220_.07.0672a27: 常來禮敬親近供養請問勸發。作如是言。善
T0220_.07.0672a28: 哉大士。欲證無上正等菩提。當勤住空無相
T0220_.07.0672a29: 無願。何以故。善男子。若勤住空無相無願。
T0220_.07.0672b01: 一切有情無依怙者能作依怙。無歸依者能
T0220_.07.0672b02: 作歸依。無救護者能作救護。無投趣者能作
T0220_.07.0672b03: 投趣。無舍宅者能作舍宅。無洲渚者能作洲
T0220_.07.0672b04: 渚。與暗冥者能作光明。與聾盲者能作耳目。
T0220_.07.0672b05: 何以故。善男子。如是住空無相無願。即爲
T0220_.07.0672b06: 安住甚深般若波羅蜜多。若能安住甚深般
T0220_.07.0672b07: 若波羅蜜多。速證無上正等菩提。善現當知。
T0220_.07.0672b08: 若菩薩摩訶薩能如是住甚深般若波羅蜜
T0220_.07.0672b09: 多。則爲十方無量無數無邊世界現在諸佛
T0220_.07.0672b10: 處大衆中自然歡喜稱揚讃歎是菩薩摩訶薩
T0220_.07.0672b11: 名字種姓及諸功徳。所謂安住甚深般若波
T0220_.07.0672b12: 羅蜜多眞淨功徳。善現當知。如我今者爲衆
T0220_.07.0672b13: 宣説甚深般若波羅蜜多在大衆中自然歡喜
T0220_.07.0672b14: 稱揚讃歎寶幢菩薩摩訶薩尸棄菩薩摩訶薩
T0220_.07.0672b15: 等諸菩薩摩訶薩。及餘現住不動佛所淨修
T0220_.07.0672b16: 梵行住深般若波羅蜜多諸菩薩摩訶薩名字
T0220_.07.0672b17: 種姓及諸功徳。所謂安住甚深般若波羅蜜
T0220_.07.0672b18: 多眞淨功徳。現在東方無量無數無邊世界
T0220_.07.0672b19: 一切如來應正等覺。爲衆宣説甚深般若波
T0220_.07.0672b20: 羅蜜多。於彼亦有諸菩薩摩訶薩淨修梵行。
T0220_.07.0672b21: 不離般若波羅蜜多。彼諸如來應正等覺。各
T0220_.07.0672b22: 於衆中自然歡喜稱揚讃歎彼菩薩摩訶薩名
T0220_.07.0672b23: 字種姓及諸功徳。所謂不離甚深般若波羅
T0220_.07.0672b24: 蜜多眞淨功徳。南西北方四維上下亦復如
T0220_.07.0672b25: 是。善現當知。有菩薩摩訶薩。從初發心行
T0220_.07.0672b26: 深般若波羅蜜多。漸次圓滿大菩提道。漸次
T0220_.07.0672b27: 圓滿甚深般若波羅蜜多。乃至當得一切相
T0220_.07.0672b28: 智。亦爲十方無量無數無邊世界一切如來
T0220_.07.0672b29: 應正等覺在大衆中自然歡喜稱揚讃歎是菩
T0220_.07.0672c01: 薩摩訶薩名字種姓及諸功徳。所謂修行甚
T0220_.07.0672c02: 深般若波羅蜜多眞淨功徳。所以者何。是菩
T0220_.07.0672c03: 薩摩訶薩。能爲難事不斷佛種。利益安樂一
T0220_.07.0672c04: 切有情
T0220_.07.0672c05: 爾時善現便白佛言。何等菩薩摩訶薩。蒙佛
T0220_.07.0672c06: 世尊在大衆中自然歡喜稱揚讃歎名字種姓
T0220_.07.0672c07: 及諸功徳。爲不退轉爲退轉耶。佛告善現。有
T0220_.07.0672c08: 菩薩摩訶薩住不退轉。行深般若波羅蜜多。
T0220_.07.0672c09: 蒙佛世尊在大衆中自然歡喜稱揚讃歎名字
T0220_.07.0672c10: 種姓及諸功徳。復有菩薩摩訶薩。雖未受記
T0220_.07.0672c11: 而修般若波羅蜜多方便善巧。亦蒙諸佛在
T0220_.07.0672c12: 大衆中自然歡喜稱揚讃歎名字種姓及諸功
T0220_.07.0672c13: 徳。具壽善現復白佛言。此所説者是何菩薩。
T0220_.07.0672c14: 佛告善現。有菩薩摩訶薩。隨不動佛爲菩薩
T0220_.07.0672c15: 時所修而學。已得安住不退轉位。是菩薩
T0220_.07.0672c16: 摩訶薩。蒙佛世尊在大衆中自然歡喜稱揚
T0220_.07.0672c17: 讃歎名字種姓及諸功徳。復有菩薩摩訶薩。
T0220_.07.0672c18: 隨寶幢菩薩摩訶薩尸棄菩薩摩訶薩等所修
T0220_.07.0672c19: 而學。是菩薩摩訶薩。雖未受記而勤精進。
T0220_.07.0672c20: 行深般若波羅蜜多方便善巧。亦蒙諸佛在
T0220_.07.0672c21: 大衆中自然歡喜稱揚讃歎名字種姓及諸功
T0220_.07.0672c22: 徳。復次善現。有菩薩摩訶薩。行深般若波
T0220_.07.0672c23: 羅蜜多。於一切法無生性中雖深信解而未
T0220_.07.0672c24: 證得無生法忍。於深般若波羅蜜多雖深信
T0220_.07.0672c25: 解而未證得無生法忍。於一切法畢竟空性
T0220_.07.0672c26: 雖深信解而未證得無生法忍。於一切法皆
T0220_.07.0672c27: 寂靜性雖深信解而未證得無生法忍。於一
T0220_.07.0672c28: 切法皆遠離性雖深信解而未證得無生法
T0220_.07.0672c29: 忍。於一切法無所有性雖深信解而未證得
T0220_.07.0673a01: 無生法忍。於一切法不自在性雖深信解而
T0220_.07.0673a02: 未證得無生法忍。於一切法不堅實性雖深
T0220_.07.0673a03: 信解而未證得無生法忍。善現。如是等菩薩
T0220_.07.0673a04: 摩訶薩。亦蒙諸佛在大衆中自然歡喜稱揚
T0220_.07.0673a05: 讃歎名字種姓及諸功徳。善現當知。若菩薩
T0220_.07.0673a06: 摩訶薩蒙佛世尊在大衆中自然歡喜稱揚讃
T0220_.07.0673a07: 歎名字種姓及諸功徳。是菩薩摩訶薩超諸
T0220_.07.0673a08: 聲聞獨覺等地。必得無上正等菩提。善現當
T0220_.07.0673a09: 知。若菩薩摩訶薩行深般若波羅蜜多方便
T0220_.07.0673a10: 善巧。蒙佛世尊在大衆中自然歡喜稱揚讃
T0220_.07.0673a11: 歎名字種姓及諸功徳。是菩薩摩訶薩必當
T0220_.07.0673a12: 安住不退轉位。住是位已疾證無上正等菩
T0220_.07.0673a13: 提。復次善現。若菩薩摩訶薩聞説如是甚
T0220_.07.0673a14: 深般若波羅蜜多所有義趣。無疑無惑不迷
T0220_.07.0673a15: 不悶。但作是念如佛所説甚深般若波羅蜜
T0220_.07.0673a16: 多。其理必然無有顛倒。是菩薩摩訶薩由
T0220_.07.0673a17: 於般若波羅蜜多深生淨信。漸次當於不動
T0220_.07.0673a18: 佛所及諸菩薩摩訶薩所。廣聞般若波羅蜜
T0220_.07.0673a19: 多。於其義趣深生信解。既信解已當得住於
T0220_.07.0673a20: 不退轉位。住是位已疾證無上正等菩提。善
T0220_.07.0673a21: 現當知。若菩薩摩訶薩但聞如是甚深般若
T0220_.07.0673a22: 波羅蜜多。能生信解不生誹謗。尚多獲得殊
T0220_.07.0673a23: 勝善根。況能受持讀誦通利。依眞如理繋念
T0220_.07.0673a24: 思惟。安住眞如精勤修學。是菩薩摩訶薩速
T0220_.07.0673a25: 當安住不退轉地。疾證無上正等菩提。能盡
T0220_.07.0673a26: 未來利樂一切
T0220_.07.0673a27: 爾時善現即白佛言。諸法實性皆不可得。如
T0220_.07.0673a28: 何可説。諸菩薩摩訶薩安住眞如。精勤修學
T0220_.07.0673a29: 速當安住不退轉地。疾證無上正等菩提。能
T0220_.07.0673b01: 盡未來利樂一切。佛告善現。如佛所化安住
T0220_.07.0673b02: 眞如。修諸菩薩摩訶薩行。速當安住不退轉
T0220_.07.0673b03: 地。疾證無上正等菩提。爲諸有情作大饒益。
T0220_.07.0673b04: 諸菩薩摩訶薩亦復如是。安住眞如修諸菩
T0220_.07.0673b05: 薩摩訶薩行。速當安住不退轉地。疾證無上
T0220_.07.0673b06: 正等菩提。爲諸有情作大饒益。具壽善現復
T0220_.07.0673b07: 白佛言。如來所化都無所有。法離眞如竟不
T0220_.07.0673b08: 可得。誰住眞如修菩薩行。誰當安住不退轉
T0220_.07.0673b09: 地。誰證無上正等菩提誰爲有情作大饒益。
T0220_.07.0673b10: 世尊。眞如尚不可得。何況得有安住眞如修
T0220_.07.0673b11: 菩薩行。速當安住不退轉地。疾證無上正等
T0220_.07.0673b12: 菩提。爲諸有情作大饒益。此若實有必無是
T0220_.07.0673b13: 處。佛告善現。如是如是如汝所説。如來所化
T0220_.07.0673b14: 都無所有。法離眞如竟不可得。誰住眞如修
T0220_.07.0673b15: 菩薩行。誰當安住不退轉地。誰證無上正等
T0220_.07.0673b16: 菩提。誰爲有情作大饒益。善現眞如尚不可
T0220_.07.0673b17: 得。何況得有安住眞如修菩薩行。速當安住
T0220_.07.0673b18: 不退轉地。疾證無上正等菩提。爲諸有情作
T0220_.07.0673b19: 大饒益。此若實有必無是處。所以者何。如
T0220_.07.0673b20: 來出世若不出世。諸法法爾不離眞如法界
T0220_.07.0673b21: 法性廣説乃至不思議界。決定無有安住眞
T0220_.07.0673b22: 如修菩薩行。速當安住不退轉地。疾證無上
T0220_.07.0673b23: 正等菩提。爲諸有情作饒益事。何以故。諸
T0220_.07.0673b24: 法眞如無生無滅。亦無住異少分可得。善現。
T0220_.07.0673b25: 若法無生無滅。亦無住異少分可得。誰住其
T0220_.07.0673b26: 中修菩薩行。誰當安住不退轉地。誰證無上
T0220_.07.0673b27: 正等菩提。誰爲有情作大饒益。此若實有必
T0220_.07.0673b28: 無是處。但於世俗假施設有。時天帝釋便
T0220_.07.0673b29: 白佛言。如是般若波羅蜜多。微妙甚深極難
T0220_.07.0673c01: 信解。諸菩薩摩訶薩行深般若波羅蜜多。雖
T0220_.07.0673c02: 知諸法皆不可得。而求無上正等菩提。欲爲
T0220_.07.0673c03: 有情作大饒益。甚爲難事。所以者何。決定
T0220_.07.0673c04: 無有安住眞如修菩薩行。速當安住不退轉
T0220_.07.0673c05: 地。疾證無上正等菩提。爲諸有情作饒益事。
T0220_.07.0673c06: 而諸菩薩摩訶薩行深般若波羅蜜多時。觀
T0220_.07.0673c07: 一切法都無所有。於深法性心不沈沒無惑
T0220_.07.0673c08: 無疑。不驚不恐亦不迷悶。如是等事甚爲希
T0220_.07.0673c09: 有。爾時善現語帝釋言。憍尸迦。如汝所説。
T0220_.07.0673c10: 諸菩薩摩訶薩行深般若波羅蜜多。觀一切
T0220_.07.0673c11: 法都無所有。於深法性心不沈沒。無惑無
T0220_.07.0673c12: 疑不驚不恐亦不迷悶。如是等事甚希有者。
T0220_.07.0673c13: 憍尸迦。諸菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0673c14: 觀一切法本性皆空。於此空中都無所有。誰
T0220_.07.0673c15: 沈誰沒誰惑誰疑。誰驚誰恐誰迷誰悶。是故
T0220_.07.0673c16: 菩薩摩訶薩行深般若波羅蜜多時。於深法
T0220_.07.0673c17: 性心不沈沒。無惑無疑不驚不恐。亦不迷悶。
T0220_.07.0673c18: 未爲希有。時天帝釋白善現言。尊者所説
T0220_.07.0673c19: 無不依空。是故所言常無滯礙。譬如以箭仰
T0220_.07.0673c20: 射虚空。若近若遠倶無滯礙。尊者所説亦復
T0220_.07.0673c21: 如是。誰能於中敢作留難。時天帝釋即白佛
T0220_.07.0673c22: 言。我如是説。如是讃。如是記。爲順如來應
T0220_.07.0673c23: 正等覺實語法語。於法隨法。爲正記不。爾
T0220_.07.0673c24: 時佛告天帝釋言。憍尸迦。汝如是説。如是
T0220_.07.0673c25: 讃。如是記。皆順如來應正等覺實語法語。於
T0220_.07.0673c26: 法隨法無顛倒記。時天帝釋復白佛言。希
T0220_.07.0673c27: 有世尊。大徳善現諸有所説。無不依空無相
T0220_.07.0673c28: 無願。亦依四念住乃至八聖道支。亦依四靜
T0220_.07.0673c29: 慮四無量四無色定。亦依八解脱乃至十遍
T0220_.07.0674a01: 處。亦依布施乃至般若波羅蜜多。亦依内空
T0220_.07.0674a02: 乃至無性自性空。亦依眞如乃至不思議界。
T0220_.07.0674a03: 亦依苦集滅道聖諦。亦依菩薩摩訶薩地。亦
T0220_.07.0674a04: 依一切陀羅尼門三摩地門。亦依五眼六神
T0220_.07.0674a05: 通。亦依如來十力乃至十八佛不共法。亦依
T0220_.07.0674a06: 大慈大悲大喜大捨。亦依三十二大士相八
T0220_.07.0674a07: 十隨好。亦依無忘失法恒住捨性。亦依一切
T0220_.07.0674a08: 智道相智一切相智。亦依菩薩摩訶薩行及佛
T0220_.07.0674a09: 無上正等菩提。爾時世尊告天帝釋。憍尸迦。
T0220_.07.0674a10: 具壽善現住諸法空。觀布施波羅蜜多乃至
T0220_.07.0674a11: 般若波羅蜜多尚不可得。況有行布施波羅
T0220_.07.0674a12: 蜜多乃至般若波羅蜜多者可得。觀四念住
T0220_.07.0674a13: 乃至八聖道支尚不可得。況有修四念住乃
T0220_.07.0674a14: 至八聖道支者可得。觀四靜慮四無量四無
T0220_.07.0674a15: 色定尚不可得。況有修四靜慮四無量四無
T0220_.07.0674a16: 色定者可得。觀八解脱乃至十遍處尚不可
T0220_.07.0674a17: 得。況有修八解脱乃至十遍處者可得。觀内
T0220_.07.0674a18: 空乃至無性自性空尚不可得。況有住内空
T0220_.07.0674a19: 乃至無性自性空者可得。觀眞如乃至不思
T0220_.07.0674a20: 議界尚不可得。況有住眞如乃至不思議界
T0220_.07.0674a21: 者可得。觀苦集滅道聖諦尚不可得。況有住
T0220_.07.0674a22: 苦集滅道聖諦者可得。觀空無相無願解脱
T0220_.07.0674a23: 門尚不可得。況有修空無相無願解脱門者可
T0220_.07.0674a24: 得。觀諸菩薩摩訶薩地尚不可得。況有修菩
T0220_.07.0674a25: 薩摩訶薩地者可得。觀陀羅尼門三摩地門
T0220_.07.0674a26: 尚不可得。況有修陀羅尼門三摩地門者可
T0220_.07.0674a27: 得。觀五眼六神通尚不可得。況有引發五眼
T0220_.07.0674a28: 六神通者可得。觀如來十力乃至十八佛不
T0220_.07.0674a29: 共法尚不可得。況有引發如來十力乃至十
T0220_.07.0674b01: 八佛不共法者可得。觀大慈大悲大喜大捨
T0220_.07.0674b02: 尚不可得。況有安住大慈大悲大喜大捨者
T0220_.07.0674b03: 可得。觀三十二大士相八十隨好尚不可得。
T0220_.07.0674b04: 況有以此相好莊嚴身者可得。觀無忘失法
T0220_.07.0674b05: 恒住捨性尚不可得。況有引發無忘失法恒
T0220_.07.0674b06: 住捨性者可得。觀一切智道相智一切相智
T0220_.07.0674b07: 尚不可得。況有引發一切智道相智一切相
T0220_.07.0674b08: 智者可得。觀一切菩薩摩訶薩行尚不可得。
T0220_.07.0674b09: 況有能行一切菩薩摩訶薩行者可得。觀諸
T0220_.07.0674b10: 佛無上正等菩提尚不可得。況有能證諸佛
T0220_.07.0674b11: 無上正等菩提者可得。觀一切智智尚不可
T0220_.07.0674b12: 得。況有能得一切智智者可得。觀諸如來應
T0220_.07.0674b13: 正等覺尚不可得。況有能轉無上法輪者可
T0220_.07.0674b14: 得。觀無生滅法尚不可得。況有能證無生滅
T0220_.07.0674b15: 法者可得。何以故。憍尸迦。具壽善現於一
T0220_.07.0674b16: 切法。住遠離住。住寂靜住。住無所有住。住
T0220_.07.0674b17: 無所得住。住空住。住無相住。住無願住。憍
T0220_.07.0674b18: 尸迦。具壽善現於一切法住。如是等無量勝
T0220_.07.0674b19: 住。比諸菩薩摩訶薩衆所住般若波羅蜜多
T0220_.07.0674b20: 深妙行住。百分千分乃至鄔波尼殺曇分亦
T0220_.07.0674b21: 不及一。何以故。憍尸迦。除諸佛住是諸菩
T0220_.07.0674b22: 薩摩訶薩衆所住般若波羅蜜多深妙行住。
T0220_.07.0674b23: 於諸聲聞獨覺等住。爲最爲勝。爲尊爲高。爲
T0220_.07.0674b24: 妙爲微妙。爲上爲無上。以是故。憍尸迦。若
T0220_.07.0674b25: 菩薩摩訶薩欲住一切有情上者。當住般若
T0220_.07.0674b26: 波羅蜜多深妙行住。何以故。憍尸迦。諸菩
T0220_.07.0674b27: 薩摩訶薩住此住中。超諸聲聞獨覺等地。證
T0220_.07.0674b28: 入菩薩正性離生。疾能圓滿一切佛法。永斷
T0220_.07.0674b29: 煩惱習氣相續。速能證得一切智智。得名如
T0220_.07.0674c01: 來應正等覺。畢竟利樂一切有情。令住人天
T0220_.07.0674c02: 三乘解脱時。衆會中無量無數三十三天歡
T0220_.07.0674c03: 喜踊躍。各取天上微妙音華。奉散如來及
T0220_.07.0674c04: 諸弟子。是時衆内八百苾芻。倶從座起頂禮
T0220_.07.0674c05: 佛足。偏覆左肩右膝著地。曲躬恭敬合掌向
T0220_.07.0674c06: 佛。瞻仰尊顏目不暫捨。佛神力故各於掌中
T0220_.07.0674c07: 微妙＊音華自然盈滿。是苾芻衆踊躍歡喜得
T0220_.07.0674c08: 未曾有。各以此華奉散佛上及諸菩薩。既散
T0220_.07.0674c09: 華已同發願言。我等用斯勝善根力。願常安
T0220_.07.0674c10: 住甚深般若波羅蜜多微妙行住。聲聞獨覺
T0220_.07.0674c11: 所不能住。速趣無上正等菩提。超諸聲聞獨
T0220_.07.0674c12: 覺等地。爾時如來知苾芻衆意樂清淨定不
T0220_.07.0674c13: 退轉。即便微笑。如佛常法從其面門放種種
T0220_.07.0674c14: 光。青黄赤白紅紫碧緑金銀頗胝。遍照三千
T0220_.07.0674c15: 大千世界。其光漸攝還繞佛身。經三匝已從
T0220_.07.0674c16: 頂上入。時阿難陀既覩斯瑞。歡喜踊躍即從
T0220_.07.0674c17: 座起。禮佛合掌白言。世尊。何因何縁現此微
T0220_.07.0674c18: 笑。諸佛現笑非無因縁。唯願如來哀愍爲説。
T0220_.07.0674c19: 爾時佛告阿難陀言。此諸苾芻於當來世星
T0220_.07.0674c20: 喩劫中。皆得作佛同名散華。十號具足。彼
T0220_.07.0674c21: 佛壽量。所居國土。苾芻弟子。一切皆同。是
T0220_.07.0674c22: 諸如來皆住千歳。初生出家及成佛後。隨所
T0220_.07.0674c23: 在處若晝若夜。常雨五色微妙＊音華。由此
T0220_.07.0674c24: 因縁故我微笑。是故慶喜。若菩薩摩訶薩欲
T0220_.07.0674c25: 得安住最勝住者。當學般若波羅蜜多。若菩
T0220_.07.0674c26: 薩摩訶薩欲得安住如來住者。當學般若波
T0220_.07.0674c27: 羅蜜多。慶喜當知。若善男子善女人等精勤
T0220_.07.0674c28: 修學甚深般若波羅蜜多。是善男子善女人
T0220_.07.0674c29: 等。先世或從人中沒已還生此處。或從覩史
T0220_.07.0675a01: 多天上沒來生人間。彼於先世或在人中或
T0220_.07.0675a02: 居天上。由曾廣聞甚深般若波羅蜜多故。於
T0220_.07.0675a03: 今生能勤修學甚深般若波羅蜜多。慶喜當
T0220_.07.0675a04: 知。如來現見若善男子善女人等。能勤修學
T0220_.07.0675a05: 甚深般若波羅蜜多。於身命財無所顧著。當
T0220_.07.0675a06: 知決定是大菩薩。復次慶喜。若善男子善女
T0220_.07.0675a07: 人等。愛樂聽聞甚深般若波羅蜜多。聞已受
T0220_.07.0675a08: 持讀誦通利。精勤修學如理思惟。爲菩薩乘
T0220_.07.0675a09: 善男子等。宣説開示教誡教授。當知彼人是
T0220_.07.0675a10: 大菩薩。曾於過去親從如來。聞説如是甚深
T0220_.07.0675a11: 般若波羅蜜多聞已受持讀誦通利。精勤修
T0220_.07.0675a12: 學如理思惟。亦曾爲他宣説開示教誡教授
T0220_.07.0675a13: 甚深般若波羅蜜多故。於今生能辦是事。慶
T0220_.07.0675a14: 喜當知。是善男子善女人等。曾於過去無量
T0220_.07.0675a15: 佛所種諸善根故。於今生能作是事。此善男
T0220_.07.0675a16: 子善女人等應作是念。我先不從聲聞獨覺
T0220_.07.0675a17: 聞説如是甚深般若波羅蜜多。定從諸佛聞
T0220_.07.0675a18: 説如是甚深般若波羅蜜多。我先不於聲聞
T0220_.07.0675a19: 獨覺親近供養種諸善根。定於如來應正等
T0220_.07.0675a20: 覺親近供養種諸善根。由是因縁今得聞此甚
T0220_.07.0675a21: 深般若波羅蜜多。愛樂受持讀誦通利。精勤
T0220_.07.0675a22: 修學如理思惟。廣爲有情宣説無倦。慶喜當
T0220_.07.0675a23: 知。若善男子善女人等。愛樂聽聞甚深般若
T0220_.07.0675a24: 波羅蜜多。聞已受持讀誦通利。精勤修學如
T0220_.07.0675a25: 理思惟。若法若義若文若意。皆善通達隨順
T0220_.07.0675a26: 修行。是善男子善女人等。則爲現見我等如
T0220_.07.0675a27: 來應正等覺。慶喜當知。若善男子善女人等。
T0220_.07.0675a28: 聞説如是甚深般若波羅蜜多所有義趣。深
T0220_.07.0675a29: 心信解不生毀謗不可沮壞。是善男子善女
T0220_.07.0675b01: 人等。已曾供養無量諸佛。於諸佛所多種善
T0220_.07.0675b02: 根亦爲無量善友攝受。慶喜當知。若善男子
T0220_.07.0675b03: 善女人等。能於如來應正等覺勝福田所種
T0220_.07.0675b04: 諸善根。雖定當得或聲聞果或獨覺果或
T0220_.07.0675b05: 如來果而證無上正等菩提。要於般若波羅
T0220_.07.0675b06: 蜜多甚深義趣善達無礙。修行布施乃至般
T0220_.07.0675b07: 若波羅蜜多。安住内空乃至無性自性空。安
T0220_.07.0675b08: 住眞如乃至不思議界。安住苦集滅道聖諦。
T0220_.07.0675b09: 修行四念住乃至八聖道支。修行四靜慮四
T0220_.07.0675b10: 無量四無色定。修行空無相無願解脱門。修
T0220_.07.0675b11: 行八解脱乃至十遍處。修行菩薩摩訶薩地。
T0220_.07.0675b12: 修行一切陀羅尼門三摩地門。修行五眼六
T0220_.07.0675b13: 神通。修行如來十力乃至十八佛不共法。修
T0220_.07.0675b14: 行大慈大悲大喜大捨。修行無忘失法恒住
T0220_.07.0675b15: 捨性。修行一切智道相智一切相智令極圓
T0220_.07.0675b16: 滿。慶喜當知。若菩薩摩訶薩能於般若波羅
T0220_.07.0675b17: 蜜多甚深義趣善達無礙。修行布施波羅蜜
T0220_.07.0675b18: 多廣説乃至一切相智令極圓滿。是菩薩摩訶
T0220_.07.0675b19: 薩不證無上正等菩提。而住聲聞獨覺地者。
T0220_.07.0675b20: 必無是處。是故菩薩摩訶薩衆。欲得無上正
T0220_.07.0675b21: 等菩提。應於般若波羅蜜多甚深義趣善達
T0220_.07.0675b22: 無礙。修行布施波羅蜜多廣説乃至一切相
T0220_.07.0675b23: 智令極圓滿。是故慶喜。我以般若波羅蜜多
T0220_.07.0675b24: 甚深經典付囑於汝。應正受持讀誦通利莫
T0220_.07.0675b25: 令忘失。慶喜當知。除此般若波羅蜜多甚深
T0220_.07.0675b26: 經典。受持諸餘。我所説法。設有忘失其罪
T0220_.07.0675b27: 尚輕。若於般若波羅蜜多甚深經典。不善受
T0220_.07.0675b28: 持下至一句有所忘失其罪甚重。慶喜當知。
T0220_.07.0675b29: 若於般若波羅蜜多甚深經典。下至一句能
T0220_.07.0675c01: 善受持不忘失者獲福無量。若於般若波羅
T0220_.07.0675c02: 蜜多甚深經典不善受持下至一句有忘失
T0220_.07.0675c03: 者。所獲重罪同前福量。是故慶喜。我以般
T0220_.07.0675c04: 若波羅蜜多甚深經典慇懃付汝。當正受持
T0220_.07.0675c05: 讀誦通利。如理思惟廣爲他説。分別開示令
T0220_.07.0675c06: 受持者究竟解了文義意趣。慶喜當知。若善
T0220_.07.0675c07: 男子善女人等。於深般若波羅蜜多受持讀
T0220_.07.0675c08: 誦究竟通利。如理思惟廣爲他説。分別開示
T0220_.07.0675c09: 令其解了。則爲受持攝取過去未來現在諸
T0220_.07.0675c10: 佛世尊所證無上正等菩提。慶喜當知。若善
T0220_.07.0675c11: 男子善女人等。起殷淨心現於我所。欲持種
T0220_.07.0675c12: 種上妙華鬘乃至燈明。供養恭敬尊重讃歎
T0220_.07.0675c13: 無懈倦者。當於般若波羅蜜多。至心聽聞受
T0220_.07.0675c14: 持讀誦。究竟通利如理思惟。廣爲他説分別
T0220_.07.0675c15: 開示令其解了。或復書寫衆寶莊嚴。恒以種
T0220_.07.0675c16: 種上妙華鬘乃至燈明。供養恭敬尊重讃歎
T0220_.07.0675c17: 無得懈息。慶喜當知。若善男子善女人等。供
T0220_.07.0675c18: 養恭敬尊重讃歎甚深般若波羅蜜多。則爲
T0220_.07.0675c19: 現前供養恭敬尊重讃歎我及十方三世諸
T0220_.07.0675c20: 佛。慶喜當知。若善男子善女人等。聞深般
T0220_.07.0675c21: 若波羅蜜多。起殷淨心恭敬愛樂。即於過去
T0220_.07.0675c22: 未來現在一切如來應正等覺所證無上正等
T0220_.07.0675c23: 菩提起殷淨心恭敬愛樂。慶喜。若汝愛樂於
T0220_.07.0675c24: 我。不捨於我。亦當愛樂不捨般若波羅蜜多
T0220_.07.0675c25: 甚深經典。下至一句無令忘失。慶喜。我説
T0220_.07.0675c26: 如是般若波羅蜜多甚深經典付囑因縁。雖
T0220_.07.0675c27: 經無量百千大劫亦不可盡。擧要而言。如我
T0220_.07.0675c28: 既是汝等大師。甚深般若波羅蜜多當知亦
T0220_.07.0675c29: 是汝等大師。汝等天人敬重於我。亦當敬重
T0220_.07.0676a01: 甚深般若波羅蜜多。是故慶喜。我以無量善
T0220_.07.0676a02: 巧方便。付汝般若波羅蜜多甚深經典。汝當
T0220_.07.0676a03: 受持勿令忘失我今持此甚深般若波羅蜜
T0220_.07.0676a04: 多。對諸天人阿素洛等無量大衆付囑於汝
T0220_.07.0676a05: 應正受持無令忘失。慶喜。我今實言告汝。諸
T0220_.07.0676a06: 有淨信欲不捨佛。欲不捨法。欲不捨僧。復
T0220_.07.0676a07: 欲不捨三世諸佛所證無上正等菩提。定不
T0220_.07.0676a08: 應捨甚深般若波羅蜜多。如是名爲我等諸
T0220_.07.0676a09: 佛教誡教授諸弟子法。慶喜當知。若善男子
T0220_.07.0676a10: 善女人等。愛樂聽聞甚深般若波羅蜜多。受
T0220_.07.0676a11: 持讀誦究竟通利如理思惟。以無量門廣爲
T0220_.07.0676a12: 他説。分別開示施設建立。令其解了精進修
T0220_.07.0676a13: 行。是善男子善女人等。速證無上正等菩提。
T0220_.07.0676a14: 能近圓滿一切智智。所以者何。諸佛無上正
T0220_.07.0676a15: 等菩提。一切智智。皆依如是甚深般若波羅
T0220_.07.0676a16: 蜜多而得生故。慶喜當知。三世諸佛皆依如
T0220_.07.0676a17: 是甚深般若波羅蜜多出生無上正等菩提。
T0220_.07.0676a18: 是故慶喜。若菩薩摩訶薩欲得無上正等菩
T0220_.07.0676a19: 提。當勤精進修學如是甚深般若波羅蜜多。
T0220_.07.0676a20: 所以者何。甚深般若波羅蜜多是諸菩薩摩
T0220_.07.0676a21: 訶薩母。生諸菩薩摩訶薩故。慶喜當知。若
T0220_.07.0676a22: 菩薩摩訶薩勤學六種波羅蜜多。速證無上
T0220_.07.0676a23: 正等菩提。是故慶喜。我以此六波羅蜜多更
T0220_.07.0676a24: 付囑汝。當正受持無令忘失。所以者何。如
T0220_.07.0676a25: 是六種波羅蜜多。是諸如來應正等覺無盡
T0220_.07.0676a26: 法藏。一切佛法從此生故。慶喜當知。十方
T0220_.07.0676a27: 三世諸佛世尊所説法要。皆是六種波羅蜜
T0220_.07.0676a28: 多無盡法藏之所流出。慶喜當知。十方三世
T0220_.07.0676a29: 諸佛世尊。皆依六種波羅蜜多無盡法藏精
T0220_.07.0676b01: 勤修學證得無上正等菩提。慶喜當知。十方
T0220_.07.0676b02: 三世諸佛世尊聲聞弟子。皆依六種波羅蜜
T0220_.07.0676b03: 多無盡法藏。精勤修學已正當入無餘涅槃。
T0220_.07.0676b04: 復次慶喜。假使汝爲聲聞乘人説聲聞法。由
T0220_.07.0676b05: 此法故三千大千世界有情一切皆得阿羅漢
T0220_.07.0676b06: 果。猶未爲我作佛弟子所應作事。汝若能爲
T0220_.07.0676b07: 菩薩乘人宣説一句甚深般若波羅蜜多相應
T0220_.07.0676b08: 之法。即名爲我作佛弟子所應作事。我於此
T0220_.07.0676b09: 事深生隨喜。勝汝教化三千大千世界有情
T0220_.07.0676b10: 一切皆得阿羅漢果。復次慶喜。假使三千大
T0220_.07.0676b11: 千世界一切有情。由他教力非前非後皆得
T0220_.07.0676b12: 人身。倶時證得阿羅漢果。是諸阿羅漢所有
T0220_.07.0676b13: 施性戒性修性諸福業事。於汝意云何。彼福
T0220_.07.0676b14: 業事寧爲多不。慶喜答言。甚多世尊。甚多
T0220_.07.0676b15: 善逝。彼福業事無量無邊。佛告慶喜。若有
T0220_.07.0676b16: 聲聞能爲菩薩宣説般若波羅蜜多相應之
T0220_.07.0676b17: 法。經一日夜所獲福聚甚多於彼。慶喜當知。
T0220_.07.0676b18: 置一日夜但經一日。復置一日但經半日。復
T0220_.07.0676b19: 置半日但經一時。復置一時但經食頃。復置
T0220_.07.0676b20: 食頃但經須臾。復置須臾但經俄爾。復置俄
T0220_.07.0676b21: 爾經彈指頃。是聲聞人能爲菩薩宣説般若
T0220_.07.0676b22: 波羅蜜多相應之法。所獲福聚甚多於前。何
T0220_.07.0676b23: 以故。此聲聞人所獲福聚。超過一切聲聞獨
T0220_.07.0676b24: 覺諸善根故。復次慶喜。若菩薩摩訶薩爲聲
T0220_.07.0676b25: 聞人宣説種種聲聞乘法。假使三千大千世
T0220_.07.0676b26: 界一切有情由此法故。悉皆證得阿羅漢果。
T0220_.07.0676b27: 皆具種種殊勝功徳。於意云何。是菩薩摩訶
T0220_.07.0676b28: 薩由此因縁所獲福聚寧爲多不。慶喜答言。
T0220_.07.0676b29: 甚多世尊。甚多善逝。是菩薩摩訶薩所獲福
T0220_.07.0676c01: 聚無量無邊。佛告慶喜。若菩薩摩訶薩爲聲
T0220_.07.0676c02: 聞乘或獨覺乘或無上乘善男子等。宣説般
T0220_.07.0676c03: 若波羅蜜多相應之法。經一日夜所獲福聚
T0220_.07.0676c04: 甚多於前。慶喜當知。置一日夜但經一日。復
T0220_.07.0676c05: 置一日但經半日。復置半日但經一時。復置
T0220_.07.0676c06: 一時但經食頃。復置食頃但經須臾。復置須
T0220_.07.0676c07: 臾但經俄爾。復置俄爾經彈指頃。是菩薩摩
T0220_.07.0676c08: 訶薩能爲三乘善男子等。宣説般若波羅蜜
T0220_.07.0676c09: 多相應之法。所獲福聚甚多於前無量無數。
T0220_.07.0676c10: 何以故。甚深般若波羅蜜多相應法施。超過
T0220_.07.0676c11: 一切聲聞獨覺相應法施及彼二乘諸善根
T0220_.07.0676c12: 故。所以者何。是菩薩摩訶薩自求無上正等
T0220_.07.0676c13: 菩提。亦以大乘相應之法。示現教導讃勵
T0220_.07.0676c14: 慶喜。他諸有情令於無上正等菩提得不退
T0220_.07.0676c15: 轉。慶喜當知。是菩薩摩訶薩自修六種波羅
T0220_.07.0676c16: 蜜多。亦教他修六種波羅蜜多。廣説乃至自
T0220_.07.0676c17: 修一切智智。亦教他修一切智智。由是因縁
T0220_.07.0676c18: 善根増長。若於無上正等菩提有退轉者。無
T0220_.07.0676c19: 有是處
T0220_.07.0676c20: 爾時世尊。四衆圍繞讃説般若波羅蜜多付
T0220_.07.0676c21: 阿難陀令受持已。復於一切天龍藥叉健達
T0220_.07.0676c22: 縛等大衆會前。現神通力令衆皆見不動如
T0220_.07.0676c23: 來應正等覺聲聞菩薩大衆圍繞爲海喩會宣
T0220_.07.0676c24: 説妙法。及見彼土嚴淨之相。其聲聞僧皆阿
T0220_.07.0676c25: 羅漢。諸漏已盡無復煩惱得眞自在。心善解
T0220_.07.0676c26: 脱慧善解脱。如調慧馬亦如大龍。已作所作
T0220_.07.0676c27: 已辦所辦。棄諸重擔逮得己利。盡諸有結正
T0220_.07.0676c28: 知解脱。至心自在第一究竟。其菩薩僧一切
T0220_.07.0676c29: 皆是衆望所識。得陀羅尼及無礙辯。成就無
T0220_.07.0677a01: 量殊勝功徳。佛攝神力令此衆會天龍藥叉
T0220_.07.0677a02: 健達縛等。不復見彼不動如來應正等覺聲
T0220_.07.0677a03: 聞菩薩及餘大衆并彼佛土嚴淨之相。彼佛
T0220_.07.0677a04: 衆會及嚴淨土皆非此土眼根所對。所以者
T0220_.07.0677a05: 何。佛攝神力於彼遠境無見縁故。爾時佛告
T0220_.07.0677a06: 阿難陀言。不動如來應正等覺國土衆會汝
T0220_.07.0677a07: 更見不。阿難陀言。我不復見彼事。非此眼
T0220_.07.0677a08: 所行故。佛告具壽阿難陀言。如彼如來衆會
T0220_.07.0677a09: 國土。非此土眼所行境界。當知諸法亦復如
T0220_.07.0677a10: 是。非眼根等所行境界。慶喜當知。法不行
T0220_.07.0677a11: 法法不見法。法不知法法不證法。慶喜當知。
T0220_.07.0677a12: 一切法性無能行者。無能見者。無能知者。無
T0220_.07.0677a13: 能證者。無動無作。所以者何。以一切法皆
T0220_.07.0677a14: 無作用能取所取性遠離故。以一切法不可
T0220_.07.0677a15: 思議能所思議性遠離故。以一切法如幻事
T0220_.07.0677a16: 等衆縁和合相似有故。以一切法無作受者
T0220_.07.0677a17: 妄現似有無堅實故。慶喜當知若菩薩摩訶
T0220_.07.0677a18: 薩能如是行。能如是見。能如是知。能如是
T0220_.07.0677a19: 證。是行般若波羅蜜多。亦不執著此諸法相。
T0220_.07.0677a20: 慶喜當知。若菩薩摩訶薩如是學時。是學般
T0220_.07.0677a21: 若波羅蜜多。慶喜當知。若菩薩摩訶薩欲得
T0220_.07.0677a22: 一切波羅蜜多速疾圓滿至一切法究竟彼
T0220_.07.0677a23: 岸。應學般若波羅蜜多。所以者何。如是學者
T0220_.07.0677a24: 於諸學中爲最爲勝。爲尊爲高。爲妙爲微妙。
T0220_.07.0677a25: 爲上爲無上。利益安樂一切有情。無依護者
T0220_.07.0677a26: 爲作依護。諸佛世尊。開許稱讃修學般若波
T0220_.07.0677a27: 羅蜜多。慶喜當知。諸佛菩薩學此學已住此
T0220_.07.0677a28: 學中。能以右手若右足指。擧取三千大千世
T0220_.07.0677a29: 界。擲置他方或還本處。其中有情不知不覺
T0220_.07.0677b01: 無損無怖。所以者何。甚深般若波羅蜜多功
T0220_.07.0677b02: 徳威力不可思議。過去未來現在諸佛及諸
T0220_.07.0677b03: 菩薩。學此般若波羅蜜多。於去來今及無爲
T0220_.07.0677b04: 法。悉皆獲得無礙智見。是故慶喜。我説能
T0220_.07.0677b05: 學甚深般若波羅蜜多。於諸學中爲最爲勝。
T0220_.07.0677b06: 爲尊爲高。爲妙爲微妙。爲上爲無上。慶喜
T0220_.07.0677b07: 當知。諸有欲取甚深般若波羅蜜多量邊際
T0220_.07.0677b08: 者。如愚癡者欲取虚空量及邊際。何以故。甚
T0220_.07.0677b09: 深般若波羅蜜多功徳無量無邊際故。慶喜
T0220_.07.0677b10: 當知。我終不説甚深般若波羅蜜多功徳勝
T0220_.07.0677b11: 利如名身等有量邊際。所以者何。名句文身
T0220_.07.0677b12: 是有量法。甚深般若波羅蜜多功徳勝利非
T0220_.07.0677b13: 有量法。非名身等能量般若波羅蜜多功徳
T0220_.07.0677b14: 勝利。亦非般若波羅蜜多功徳勝利是彼所
T0220_.07.0677b15: 量。爾時慶喜便白佛言。何因縁故甚深般若
T0220_.07.0677b16: 波羅蜜多説爲無量。佛告慶喜。甚深般若波
T0220_.07.0677b17: 羅蜜多性無盡故。性遠離故。性寂靜故。如
T0220_.07.0677b18: 實際故。如虚空故。説爲無量。慶喜當知。三
T0220_.07.0677b19: 世諸佛皆學般若波羅蜜多。究竟圓滿證得
T0220_.07.0677b20: 無上正等菩提。爲諸有情宣説開示。而此般
T0220_.07.0677b21: 若波羅蜜多常無滅盡。所以者何。甚深般若
T0220_.07.0677b22: 波羅蜜多猶如虚空不可盡故。諸有欲盡甚
T0220_.07.0677b23: 深般若波羅蜜多。則爲欲盡虚空邊際。慶喜
T0220_.07.0677b24: 當知。布施等六波羅蜜多廣説乃至一切智
T0220_.07.0677b25: 智不可盡故。皆非已盡今盡當盡。所以者何。
T0220_.07.0677b26: 如是等法無生無滅亦無住異。如何可得施
T0220_.07.0677b27: 設有盡
T0220_.07.0677b28: 爾時如來從面門出廣長舌相遍覆面輪。現
T0220_.07.0677b29: 舌相已還從口入。告慶喜曰。於意云何。世
T0220_.07.0677c01: 間若有如是舌相所發語言有虚妄不。慶喜
T0220_.07.0677c02: 對曰。不也世尊。佛告慶喜。汝從今去應爲
T0220_.07.0677c03: 四衆廣説如是甚深般若波羅蜜多。分別開
T0220_.07.0677c04: 示施設建立令其易了。慶喜當知。如是般若
T0220_.07.0677c05: 波羅蜜多深密藏中。廣説一切菩提分法及
T0220_.07.0677c06: 諸法相。是故一切求聲聞乘求獨覺乘求無
T0220_.07.0677c07: 上乘善男子等。皆應依此甚深般若波羅蜜
T0220_.07.0677c08: 多所説法門常勤修學勿生厭倦。若能如是
T0220_.07.0677c09: 常勤修學。速當證得自所求義。復次慶喜。甚
T0220_.07.0677c10: 深般若波羅蜜多。是能悟入一切法門。是能
T0220_.07.0677c11: 悟入一切文字。是能悟入陀羅尼門。諸菩薩
T0220_.07.0677c12: 摩訶薩。應於如是陀羅尼門常勤修學。若
T0220_.07.0677c13: 菩薩摩訶薩受持如是陀羅尼門。疾能證得
T0220_.07.0677c14: 一切辯才諸無礙解。慶喜當知。甚深般若
T0220_.07.0677c15: 波羅蜜多乃是過去未來現在諸佛世尊無盡
T0220_.07.0677c16: 法藏。住持一切微妙佛法。是故我今分明
T0220_.07.0677c17: 告汝。若有於此甚深般若波羅蜜多受持讀
T0220_.07.0677c18: 誦究竟通利如理思惟。則爲受持三世諸佛
T0220_.07.0677c19: 所得無上正等菩提。慶喜當知。我説如是甚
T0220_.07.0677c20: 深般若波羅蜜多。是能逝趣菩提道者之堅
T0220_.07.0677c21: 固足。亦是一切無上佛法大陀羅尼。汝等若
T0220_.07.0677c22: 能受持如是甚深般若波羅蜜多陀羅尼者。
T0220_.07.0677c23: 則爲總持一切佛法利益安樂一切有情
T0220_.07.0677c24: 大般若波羅蜜多經卷第五百二十二
T0220_.07.0677c25:
T0220_.07.0677c26:
T0220_.07.0677c27:
T0220_.07.0677c28:
T0220_.07.0677c29:
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