INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0489a01: 稱我處大仙尊位。我大衆中正師子吼。轉妙
T0220_.07.0489a02: 梵輪其輪清淨正眞無上。一切沙門婆羅門
T0220_.07.0489a03: 等。皆無有能如法轉者。是第二無所畏。若無
T0220_.07.0489a04: 所得而爲方便。爲諸弟子説障道法。設有沙
T0220_.07.0489a05: 門。若婆羅門。若天魔梵。或餘世間。依法立
T0220_.07.0489a06: 難及令憶念。言習此法不能障道。我於彼難
T0220_.07.0489a07: 正見無由。以於彼難見無由故。得安隱住無
T0220_.07.0489a08: 怖無畏。自稱我處大仙尊位。於大衆中正師
T0220_.07.0489a09: 子吼。轉妙梵輪其輪清淨正眞無上。一切沙
T0220_.07.0489a10: 門婆羅門等。皆無有能如法轉者。是第三無
T0220_.07.0489a11: 所畏。若無所得而爲方便。爲諸弟子説盡苦
T0220_.07.0489a12: 道。設有沙門。若婆羅門。若天魔梵。或餘世
T0220_.07.0489a13: 間。依法立難及令憶念。言修此道不能盡苦。
T0220_.07.0489a14: 我於彼難正見無由。以於彼難見無由故。得
T0220_.07.0489a15: 安隱住無怖無畏。自稱我處大仙尊位。於大
T0220_.07.0489a16: 衆中正師子吼。轉妙梵輪其輪清淨正眞無
T0220_.07.0489a17: 上。一切沙門婆羅門等。皆無有能如法轉者。
T0220_.07.0489a18: 是第四無所畏。當知是爲菩薩摩訶薩行深
T0220_.07.0489a19: 般若波羅蜜多時大乘之相
T0220_.07.0489a20: 大般若波羅蜜多經卷第四百八十九
T0220_.07.0489a21:
T0220_.07.0489a22:
T0220_.07.0489a23:
T0220_.07.0489a24:大般若波羅蜜多經卷第四百九
T0220_.07.0489a25: 十
T0220_.07.0489a26: ＊三藏法師玄奘奉 詔譯
T0220_.07.0489a27: 第三分善現品第三之九
T0220_.07.0489a28: 復次善現。諸菩薩摩訶薩大乘相者。謂四無
T0220_.07.0489a29: 礙解。何等爲四。一者義無礙解。二者法無礙
T0220_.07.0489b01: 解。三者詞無礙解。四者辯無礙解。善現。如
T0220_.07.0489b02: 是四無礙解。若無所得而爲方便。當知是爲
T0220_.07.0489b03: 菩薩摩訶薩行深般若波羅蜜多時大乘之
T0220_.07.0489b04: 相。復次善現。諸菩薩摩訶薩大乘相者。謂十
T0220_.07.0489b05: 八佛不共法。何等十八。謂諸如來應正等覺。
T0220_.07.0489b06: 始從證得無上正等菩提夜。乃至入無餘依
T0220_.07.0489b07: 涅槃夜。於其中間常無誤失。無卒暴音。無忘
T0220_.07.0489b08: 失念。無種種想。無不定心。無不擇捨。志欲
T0220_.07.0489b09: 無退。精進無退。念無退。定無退。慧無退。解
T0220_.07.0489b10: 脱智見無退。一切身業智爲前導隨智而轉。
T0220_.07.0489b11: 一切語業智爲前導隨智而轉。一切意業智
T0220_.07.0489b12: 爲前導隨智而轉。於過去世所起智見無著
T0220_.07.0489b13: 無礙。於未來世所起智見無著無礙。於現在
T0220_.07.0489b14: 世所起智見無著無礙。如是十八佛不共法。
T0220_.07.0489b15: 無不皆以無所得爲方便。當知是爲諸菩薩
T0220_.07.0489b16: 摩訶薩行深般若波羅蜜多時大乘之相。復
T0220_.07.0489b17: 次善現。諸菩薩摩訶薩大乘相者。謂諸文字
T0220_.07.0489b18: 陀羅尼門。何等文字陀羅尼門。謂字平等性
T0220_.07.0489b19: 語平等性入諸字門。云何字平等性語平等
T0220_.07.0489b20: 性入諸字門。善現當知。若菩薩摩訶薩行深
T0220_.07.0489b21: 般若波羅蜜多時。以無所得而爲方便。入
T0220_.07.0489b22: 字門悟一切法本不生故。入洛字門悟一切
T0220_.07.0489b23: 法離塵垢故。入跛字門悟一切法勝義教故。
T0220_.07.0489b24: 入者字門悟一切法遠離死生若死若生皆無
T0220_.07.0489b25: 所得爲方便故。入娜字門悟一切法遠離名
T0220_.07.0489b26: 相若名若相皆無所得爲方便故。入砢字門
T0220_.07.0489b27: 悟一切法出世間故愛條因縁不現前故。入
T0220_.07.0489b28: 柁字門悟一切法調伏寂靜眞如平等無分別
T0220_.07.0489b29: 故。入婆字門悟一切法離縛解故。入荼字門
T0220_.07.0489c01: 悟一切法離熱矯穢得清淨故。入沙字門悟
T0220_.07.0489c02: 一切法無罣礙故。入縛字門悟一切法言音
T0220_.07.0489c03: 道斷故。入
字門悟一切法眞如不動故。入
T0220_.07.0489c04: 也字門悟一切法如實不生故。入瑟吒字門
T0220_.07.0489c05: 悟一切法制伏任持相不可得故。入迦字門
T0220_.07.0489c06: 悟一切法作者不可得故。入娑字門悟一切
T0220_.07.0489c07: 法時平等性不可得故。入磨字門悟一切法
T0220_.07.0489c08: 我所執性不可得故。入伽字門悟一切法行
T0220_.07.0489c09: 動取性不可得故。入他字門悟一切法所依
T0220_.07.0489c10: 處性不可得故。入闍字門悟一切法能所生
T0220_.07.0489c11: 起不可得故。入濕縛字門悟一切法安隱之
T0220_.07.0489c12: 性不可得故。入達字門悟一切法能持界性
T0220_.07.0489c13: 不可得故。入捨字門悟一切法奢摩他性不
T0220_.07.0489c14: 可得故。入佉字門悟一切法如太虚空平等
T0220_.07.0489c15: 之性不可得故。入羼字門悟一切法窮盡之
T0220_.07.0489c16: 性不可得故。入薩字門悟一切法任持之
T0220_.07.0489c17: 性不可得故。入若字門悟一切法能所知性
T0220_.07.0489c18: 不可得故。入刺他字門悟一切法執著義性
T0220_.07.0489c19: 不可得故。入呵字門悟一切法能爲因性不
T0220_.07.0489c20: 可得故。入薄字門悟一切法可破壞性不可
T0220_.07.0489c21: 得故。入綽字門悟一切法欲樂覆性不可得
T0220_.07.0489c22: 故。入颯磨字門悟一切法可憶念性不可得
T0220_.07.0489c23: 故。入嗑縛字門悟一切法可呼召性不可得
T0220_.07.0489c24: 故。入蹉字門悟一切法離勇健故。入鍵字門
T0220_.07.0489c25: 悟一切法厚平等性不可得故。入搋字門悟
T0220_.07.0489c26: 一切法積集之性不可得故。入拏字門悟一
T0220_.07.0489c27: 切法離諠雜故。入頗字門悟一切法無果報
T0220_.07.0489c28: 故。入塞迦字門悟一切法離蘊性故。入逸娑
T0220_.07.0489c29: 字門悟一切法衰老性相不可得故。入酌字
T0220_.07.0490a01: 門悟一切法無足迹故。入吒字門悟一切法
T0220_.07.0490a02: 相驅迫性不可得故。入擇字門悟一切法究
T0220_.07.0490a03: 竟處所不可得故。善現當知。此擇字門是能
T0220_.07.0490a04: 悟入法空邊際。除此諸字表諸法空更不可
T0220_.07.0490a05: 得。所以者何。此諸字義。不可宣説。不可顯
T0220_.07.0490a06: 示。不可書持。不可執取。不可觀察。離諸相
T0220_.07.0490a07: 故。善現當知。譬如虚空。是一切物所歸趣處。
T0220_.07.0490a08: 此諸字門亦復如是。諸法空義皆入此門方
T0220_.07.0490a09: 得顯了。善現當知。入此字等名入諸字門
T0220_.07.0490a10: 諸菩薩摩訶薩若於如是入諸字門得善巧智。
T0220_.07.0490a11: 是菩薩摩訶薩於諸言音。所詮所表皆無罣
T0220_.07.0490a12: 礙於一切法平等空性盡能證持。於衆言音
T0220_.07.0490a13: 咸得善巧。若菩薩摩訶薩。能聽如是入諸字
T0220_.07.0490a14: 門印相印句。聞已受持讀誦通利。爲他解説
T0220_.07.0490a15: 無所執著。不徇名譽利養恭敬。由此因縁。得
T0220_.07.0490a16: 三十種功徳勝利。何等三十。謂得強憶念。得
T0220_.07.0490a17: 勝慚愧。得堅固力。得法旨趣。得増上覺。得
T0220_.07.0490a18: 殊勝慧。得無礙辯。得總持門。得無疑惑。得
T0220_.07.0490a19: 違順語不生愛恚。得無高下平等而住。得於
T0220_.07.0490a20: 有情言音善巧。得蘊善巧。得界善巧。得處善
T0220_.07.0490a21: 巧。得諦善巧。得縁起善巧。得因善巧。得縁
T0220_.07.0490a22: 善巧。得法善巧。得根勝劣智善巧。得他心
T0220_.07.0490a23: 智善巧。得神境智善巧。得天耳智善巧。得宿
T0220_.07.0490a24: 住隨念智善巧。得死生智善巧。得漏盡智善
T0220_.07.0490a25: 巧。得處非處智善巧。得往來智善巧。得威儀
T0220_.07.0490a26: 路智善巧。是爲三十功徳勝利。善現當知。若
T0220_.07.0490a27: 菩薩摩訶薩行深般若波羅蜜多時。以無所
T0220_.07.0490a28: 得而爲方便。得如是文字陀羅尼門。當知是
T0220_.07.0490a29: 爲菩薩摩訶薩行深般若波羅蜜多時大乘之
T0220_.07.0490b01: 相
T0220_.07.0490b02: 復次善現。汝次所問。齊何當知諸菩薩摩訶
T0220_.07.0490b03: 薩發趣大乘者。善現當知。若菩薩摩訶薩勤
T0220_.07.0490b04: 行六種波羅蜜多。從一地趣一地。齊此當知
T0220_.07.0490b05: 諸菩薩摩訶薩發趣大乘。具壽善現便白佛
T0220_.07.0490b06: 言。云何菩薩摩訶薩勤行六種波羅蜜多。從
T0220_.07.0490b07: 一地趣一地。佛告善現。若菩薩摩訶薩知一
T0220_.07.0490b08: 切法無所從來亦無所趣。所以者何。以一切
T0220_.07.0490b09: 法無去無來無從無趣。由彼諸法無變壞故。
T0220_.07.0490b10: 是菩薩摩訶薩於所從趣地不念不思惟。雖
T0220_.07.0490b11: 修治地業而不見彼地。是爲菩薩摩訶薩勤
T0220_.07.0490b12: 行六種波羅蜜多從一地趣一地。具壽善現
T0220_.07.0490b13: 復白佛言。云何菩薩摩訶薩修治地業。佛告
T0220_.07.0490b14: 善現。諸菩薩摩訶薩住初地時。應善修治十
T0220_.07.0490b15: 種勝業。何等爲十。一者以無所得而爲方便。
T0220_.07.0490b16: 應善修治淨勝意樂業。利益事相不可得故。
T0220_.07.0490b17: 二者以無所得而爲方便。應善修治一切有
T0220_.07.0490b18: 情平等心業。一切有情不可得故。三者以無
T0220_.07.0490b19: 所得而爲方便。應善修治一切捨施業。施者
T0220_.07.0490b20: 受者及所施物不可得故。四者以無所得而
T0220_.07.0490b21: 爲方便。應善修治親近善友業。於諸善友無
T0220_.07.0490b22: 執著故。五者以無所得而爲方便。應善修治
T0220_.07.0490b23: 勤求正法業。諸所求法不可得故。六者以無
T0220_.07.0490b24: 所得而爲方便。應善修治常樂出家業。所捨
T0220_.07.0490b25: 居家不可得故。七者以無所得而爲方便。應
T0220_.07.0490b26: 善修治愛敬佛身業。諸相好因不可得故。八
T0220_.07.0490b27: 者以無所得而爲方便。應善修治開闡法教
T0220_.07.0490b28: 業。所分別法不可得故。九者以無所得而爲
T0220_.07.0490b29: 方便。應善修治破壞憍慢業。諸興盛法不可
T0220_.07.0490c01: 得故。十者以無所得而爲方便。應善修治常
T0220_.07.0490c02: 樂諦語業。一切語言不可得故。善現當知。諸
T0220_.07.0490c03: 菩薩摩訶薩住初地時。應善修治此十勝業。
T0220_.07.0490c04: 由斯初地速得圓滿。復次善現。諸菩薩摩訶
T0220_.07.0490c05: 薩住第二地時。應於八法修習思惟令速圓
T0220_.07.0490c06: 滿。何等爲八。一者清淨尸羅。二者知恩報恩。
T0220_.07.0490c07: 三者住安忍力。四者受勝歡喜。五者不捨有
T0220_.07.0490c08: 情。六者常起大悲。七者於諸師長以敬信心。
T0220_.07.0490c09: 諮承供養如事諸佛。八者勤求修習波羅蜜
T0220_.07.0490c10: 多。善現當知。諸菩薩摩訶薩住第二地時。於
T0220_.07.0490c11: 此八法。應正思惟應勤修學令速圓滿。復次
T0220_.07.0490c12: 善現。諸菩薩摩訶薩住第三地時。應於五法
T0220_.07.0490c13: 精勤安住。何等爲五。一者勤求多聞恒無厭
T0220_.07.0490c14: 足。於所聞法不著文字。二者以無染心常行
T0220_.07.0490c15: 法施。雖廣開化而不自高。三者爲嚴淨土種
T0220_.07.0490c16: 諸善根。雖用迴向而不自擧。四者爲化有情
T0220_.07.0490c17: 雖不厭倦無邊生死而不憍逸。五者雖住慚
T0220_.07.0490c18: 愧而無所執。善現當知。諸菩薩摩訶薩住第
T0220_.07.0490c19: 三地時。應常安住如是五法無得暫捨。復次
T0220_.07.0490c20: 善現。諸菩薩摩訶薩住第四地時。應於十法
T0220_.07.0490c21: 受持不捨。何等爲十。一者住阿練若常不捨
T0220_.07.0490c22: 離二者常樂少欲三者常樂憙足四者常不捨
T0220_.07.0490c23: 離杜多功徳。五者於諸學處常不棄捨。六者
T0220_.07.0490c24: 於諸欲樂深生厭離。七者常樂發起涅槃倶
T0220_.07.0490c25: 心。八者於一切物常樂棄捨。九者於一切時
T0220_.07.0490c26: 心不沈沒。十者於一切事常無戀著。善現當
T0220_.07.0490c27: 知。諸菩薩摩訶薩住第四地時。於如是十法
T0220_.07.0490c28: 應受持不捨。復次善現。諸菩薩摩訶薩住第
T0220_.07.0490c29: 五地時。應遠離十法。何等爲十。一者應遠離
T0220_.07.0491a01: 居家。二者應遠離苾芻尼。三者應遠離家慳。
T0220_.07.0491a02: 四者應遠離衆會忿諍。五者應遠離自讃毀
T0220_.07.0491a03: 他。六者應遠離十惡業道。七者應遠離増上
T0220_.07.0491a04: 慢慠。八者應遠離顛倒。九者應遠離猶豫。十
T0220_.07.0491a05: 者應遠離貪瞋癡。善現當知。諸菩薩摩訶薩
T0220_.07.0491a06: 住第五地時。於此十法常應遠離。復次善現。
T0220_.07.0491a07: 諸菩薩摩訶薩住第六地時。應圓滿六法應
T0220_.07.0491a08: 遠離六法。云何名爲圓滿六法。謂應圓滿布
T0220_.07.0491a09: 施等六波羅蜜多。云何名爲遠離六法。謂應
T0220_.07.0491a10: 遠離六下劣心。何等爲六。一者應遠離聲聞
T0220_.07.0491a11: 心。二者應遠離獨覺心。三者應遠離熱惱心。
T0220_.07.0491a12: 四者應遠離見乞者來不喜愁惱心。五者應
T0220_.07.0491a13: 遠離捨所有物追戀憂悔心。六者應遠離於
T0220_.07.0491a14: 來求者方便矯亂心。善現當知諸菩薩摩訶
T0220_.07.0491a15: 薩住第六地時。常應圓滿前説六法。及應遠
T0220_.07.0491a16: 離後説六法。復次善現。諸菩薩摩訶薩住第
T0220_.07.0491a17: 七地時。於二十法常應遠離。於二十法常應
T0220_.07.0491a18: 圓滿。云何名爲於二十法常應遠離。一者常
T0220_.07.0491a19: 應遠離我執乃至見者執。二者常應遠離斷
T0220_.07.0491a20: 執。三者常應遠離常執。四者常應遠離相想
T0220_.07.0491a21: 執。五者常應遠離見執。六者常應遠離名色
T0220_.07.0491a22: 執。七者常應遠離蘊執。八者常應遠離處執。
T0220_.07.0491a23: 九者常應遠離界執。十者常應遠離諦執。十
T0220_.07.0491a24: 一者常應遠離縁起執。十二者常應遠離住
T0220_.07.0491a25: 著三界執。十三者常應遠離一切法執。十四
T0220_.07.0491a26: 者常應遠離於一切法如理不如理執。十五
T0220_.07.0491a27: 者常應遠離依佛見執。十六者常應遠離依
T0220_.07.0491a28: 法見執。十七者常應遠離依僧見執。十八者
T0220_.07.0491a29: 常應遠離依戒見執。十九者常應遠離依空
T0220_.07.0491b01: 見執。二十者常應遠離厭怖空性。云何名爲
T0220_.07.0491b02: 於二十法常應圓滿。一者常應圓滿通達空。
T0220_.07.0491b03: 二者常應圓滿證無相。三者常應圓滿知無
T0220_.07.0491b04: 願。四者常應圓滿三輪清淨。五者常應圓滿
T0220_.07.0491b05: 悲愍有情及於有情無所執著。六者常應圓
T0220_.07.0491b06: 滿於一切法平等性見及於此中無所執著。
T0220_.07.0491b07: 七者常應圓滿於諸有情平等性見及於此中
T0220_.07.0491b08: 無所執著。八者常應圓滿於眞理趣究竟通
T0220_.07.0491b09: 達及於此中無所執著。九者常應圓滿無生
T0220_.07.0491b10: 忍智。十者常應圓滿説一切法一相理趣。十
T0220_.07.0491b11: 一者常應圓滿滅除分別。十二者常應圓滿
T0220_.07.0491b12: 遠離諸想。十三者常應圓滿遠離諸見。十四
T0220_.07.0491b13: 者常應圓滿遠離煩惱。十五者常應圓滿善
T0220_.07.0491b14: 巧止觀。十六者常應圓滿調伏心性。十七者
T0220_.07.0491b15: 常應圓滿寂靜心性。十八者常應圓滿無礙
T0220_.07.0491b16: 智性。十九者常應圓滿無所愛染。二十者常
T0220_.07.0491b17: 應圓滿隨心所欲往諸佛土於佛衆會自現其
T0220_.07.0491b18: 身。善現當知。諸菩薩摩訶薩住第七地時。於
T0220_.07.0491b19: 前二十法常應遠離。於後二十法常應圓滿。
T0220_.07.0491b20: 復次善現。諸菩薩摩訶薩住第八地時。於四
T0220_.07.0491b21: 種法常應圓滿。何等爲四。一者常應圓滿悟
T0220_.07.0491b22: 入一切有情心行。二者常應圓滿遊戲神通。
T0220_.07.0491b23: 三者常應圓滿見諸佛土如其所見而自嚴淨
T0220_.07.0491b24: 種種佛土。四者常應圓滿承事供養諸佛世
T0220_.07.0491b25: 尊於如來身如實觀察。善現當知。諸菩薩摩
T0220_.07.0491b26: 訶薩住第八地時。於此四法常應圓滿。復次
T0220_.07.0491b27: 善現。諸菩薩摩訶薩住第九地時。於四種法
T0220_.07.0491b28: 常應圓滿。何等爲四。一者常應圓滿根勝劣
T0220_.07.0491b29: 智。二者常應圓滿嚴淨佛土。三者常應圓滿
T0220_.07.0491c01: 如幻等持數入諸定。四者常應圓滿隨諸有
T0220_.07.0491c02: 情善根應熟故入諸有自現化生。善現當知。
T0220_.07.0491c03: 諸菩薩摩訶薩住第九地時。於此四法常應
T0220_.07.0491c04: 圓滿。復次善現諸菩薩摩訶薩住第十地時。
T0220_.07.0491c05: 於十二法常應圓滿。何等十二。一者常應圓
T0220_.07.0491c06: 滿攝受無邊處所大願隨有所願皆令證得。
T0220_.07.0491c07: 二者常應圓滿隨諸天龍藥叉健達縛阿素洛
T0220_.07.0491c08: 掲路茶緊捺洛莫呼洛伽人非人等異類音
T0220_.07.0491c09: 智。三者常應圓滿無礙辯説。四者常應圓滿
T0220_.07.0491c10: 入胎具足。五者常應圓滿出生具足。六者常
T0220_.07.0491c11: 應圓滿家族具足。七者常應圓滿種姓具足。
T0220_.07.0491c12: 八者常應圓滿眷屬具足。九者常應圓滿生
T0220_.07.0491c13: 身具足。十者常應圓滿出家具足。十一者常
T0220_.07.0491c14: 應圓滿莊嚴菩提樹具足。十二者常應圓滿
T0220_.07.0491c15: 一切功徳成辦具足。善現當知。諸菩薩摩訶
T0220_.07.0491c16: 薩住第十地時。常應圓滿此十二法。善現當
T0220_.07.0491c17: 知。若菩薩摩訶薩住第十地已。於前所修諸
T0220_.07.0491c18: 地勝法皆得圓滿。與諸如來應言無異。具壽
T0220_.07.0491c19: 善現白言。世尊。云何菩薩摩訶薩以無所得
T0220_.07.0491c20: 而爲方便。應善修治淨勝意樂業。佛告善現。
T0220_.07.0491c21: 若菩薩摩訶薩以一切智智相應作意。修集
T0220_.07.0491c22: 一切殊勝善根。是爲菩薩摩訶薩以無所得
T0220_.07.0491c23: 而爲方便。應善修治淨勝意樂業。世尊。云何
T0220_.07.0491c24: 菩薩摩訶薩以無所得而爲方便。應善修治
T0220_.07.0491c25: 一切有情平等心業。善現。若菩薩摩訶薩以
T0220_.07.0491c26: 一切智智相應作意。引發慈悲喜捨四無量
T0220_.07.0491c27: 心。是爲菩薩摩訶薩以無所得而爲方便。應
T0220_.07.0491c28: 善修治一切有情平等心業。世尊。云何菩薩
T0220_.07.0491c29: 摩訶薩以無所得而爲方便。應善修治一切
T0220_.07.0492a01: 捨施業。善現若菩薩摩訶薩於諸有情。無所
T0220_.07.0492a02: 分別而行布施。是爲菩薩摩訶薩以無所得
T0220_.07.0492a03: 而爲方便。應善修治一切捨施業。世尊。云何
T0220_.07.0492a04: 菩薩摩訶薩以無所得而爲方便。應善修治
T0220_.07.0492a05: 親近善友業。善現。若菩薩摩訶薩見諸善友
T0220_.07.0492a06: 勸化有情。令其修習一切智智。即便親近恭
T0220_.07.0492a07: 敬供養。尊重讃歎諮受正法。晝夜承奉無懈
T0220_.07.0492a08: 惓心。是爲菩薩摩訶薩以無所得而爲方便。
T0220_.07.0492a09: 應善修治親近善友業。世尊。云何菩薩摩訶
T0220_.07.0492a10: 薩以無所得而爲方便。應善修治勤求正法
T0220_.07.0492a11: 業。善現。若菩薩摩訶薩以一切智智相應作
T0220_.07.0492a12: 意。勤求如來無上正法。不墮聲聞獨覺等地。
T0220_.07.0492a13: 是爲菩薩摩訶薩以無所得而爲方便。應善
T0220_.07.0492a14: 修治勤求正法業。世尊。云何菩薩摩訶薩以
T0220_.07.0492a15: 無所得而爲方便。應善修治常樂出家業。善
T0220_.07.0492a16: 現。若菩薩摩訶薩一切生處。恒厭居家諠雜
T0220_.07.0492a17: 迫迮猶如牢獄。常欣佛法清淨出家。寂靜無
T0220_.07.0492a18: 爲如空無礙。是爲菩薩摩訶薩以無所得而
T0220_.07.0492a19: 爲方便。應善修治常樂出家業。世尊。云何菩
T0220_.07.0492a20: 薩摩訶薩以無所得而爲方便。應善修治愛
T0220_.07.0492a21: 敬佛身業。善現。若菩薩摩訶薩纔一覩見佛
T0220_.07.0492a22: 形相已。乃至證得一切智智。終不捨於念佛
T0220_.07.0492a23: 作意。是爲菩薩摩訶薩以無所得而爲方便。
T0220_.07.0492a24: 應善修治愛敬佛身業。世尊。云何菩薩摩訶
T0220_.07.0492a25: 薩。以無所得而爲方便。應善修治開闡法教
T0220_.07.0492a26: 業。善現若菩薩摩訶薩於佛在世及涅槃後。
T0220_.07.0492a27: 爲諸有情開闡法教。初中後善文義巧妙。純
T0220_.07.0492a28: 一圓滿清白梵行。所謂契經應頌記別諷頌自
T0220_.07.0492a29: 説本事本生縁起譬喩方廣希法及與論議。
T0220_.07.0492b01: 是爲菩薩摩訶薩以無所得而爲方便。應善
T0220_.07.0492b02: 修治開闡法教業。世尊。云何菩薩摩訶薩以
T0220_.07.0492b03: 無所得而爲方便。應善修治破壞憍慢業。善
T0220_.07.0492b04: 現。若菩薩摩訶薩常懷謙敬伏憍慢心。由此
T0220_.07.0492b05: 不生下姓卑族。是爲菩薩摩訶薩。以無所得
T0220_.07.0492b06: 而爲方便。應善修治破壞憍慢業。世尊。云何
T0220_.07.0492b07: 菩薩摩訶薩。以無所得而爲方便。應善修治
T0220_.07.0492b08: 常樂諦語業。善現。若菩薩摩訶薩稱知而説
T0220_.07.0492b09: 言行相符。是爲菩薩摩訶薩以無所得而爲
T0220_.07.0492b10: 方便。應善修治常樂諦語業。善現當知。諸菩
T0220_.07.0492b11: 薩摩訶薩住初地時。應善修治此十勝業令
T0220_.07.0492b12: 速圓滿。世尊。云何菩薩摩訶薩清淨尸羅。善
T0220_.07.0492b13: 現。若菩薩摩訶薩不起聲聞獨覺等心及餘
T0220_.07.0492b14: 破戒障菩提法。是爲菩薩摩訶薩清淨尸羅。
T0220_.07.0492b15: 世尊。云何菩薩摩訶薩知恩報恩。善現。若菩
T0220_.07.0492b16: 薩摩訶薩行諸菩薩殊勝行時。得他少恩尚
T0220_.07.0492b17: 能重報。況多恩惠而當不酬。是爲菩薩摩訶
T0220_.07.0492b18: 薩知恩報恩。世尊。云何菩薩摩訶薩住安忍
T0220_.07.0492b19: 力。善現。若菩薩摩訶薩一切有情設皆侵害
T0220_.07.0492b20: 而能於彼無恚害心。是爲菩薩摩訶薩住安
T0220_.07.0492b21: 忍力。世尊。云何菩薩摩訶薩受勝歡喜。善現
T0220_.07.0492b22: 若菩薩摩訶薩見諸有情。於三乘行已得成
T0220_.07.0492b23: 熟深心歡喜。是爲菩薩摩訶薩受勝歡喜。世
T0220_.07.0492b24: 尊。云何菩薩摩訶薩不捨有情。善現。若菩薩
T0220_.07.0492b25: 摩訶薩常普濟拔一切有情令離苦難。是爲
T0220_.07.0492b26: 菩薩摩訶薩不捨有情。世尊。云何菩薩摩訶
T0220_.07.0492b27: 薩常起大悲。善現。若菩薩摩訶薩行諸菩薩
T0220_.07.0492b28: 殊勝行時常作是念。我爲饒益一切有情。假
T0220_.07.0492b29: 使各如無量無數殑伽沙劫。在大地獄受諸
T0220_.07.0492c01: 重苦。或燒或煮或斫或截。若刺若懸若磨若
T0220_.07.0492c02: 擣。受如是等無量苦事。乃至令彼諸有情類
T0220_.07.0492c03: 乘如來乘而入圓寂。如是一切有情界盡。我
T0220_.07.0492c04: 大悲心常無懈廢。是爲菩薩摩訶薩常起大
T0220_.07.0492c05: 悲。世尊。云何菩薩摩訶薩於諸師長以敬信
T0220_.07.0492c06: 心。諮承供養如事諸佛。善現。若菩薩摩訶薩
T0220_.07.0492c07: 爲來無上正等菩提。恭順師長無所顧戀。是
T0220_.07.0492c08: 爲菩薩摩訶薩於諸師長以敬信心。諮承供
T0220_.07.0492c09: 養如事諸佛。世尊。云何菩薩摩訶薩勤求修
T0220_.07.0492c10: 習波羅蜜多。善現。若菩薩摩訶薩普於一切
T0220_.07.0492c11: 波羅蜜多。專心修學不顧餘事。爲欲成熟一
T0220_.07.0492c12: 切有情。是爲菩薩摩訶薩勤求修習波羅蜜
T0220_.07.0492c13: 多。善現當知。諸菩薩摩訶薩住第二地時。於
T0220_.07.0492c14: 此八法應思應學令速圓滿。世尊。云何菩薩
T0220_.07.0492c15: 摩訶薩勤求多聞恒無厭足。於所聞法不著
T0220_.07.0492c16: 文字。善現。若菩薩摩訶薩發勤精進作是念
T0220_.07.0492c17: 言。若此佛土若十方界一切如來應正等覺
T0220_.07.0492c18: 所説正法。我當聽聞受持讀誦。修學究竟令
T0220_.07.0492c19: 無所遺。而於其中不著文字。是爲菩薩摩訶
T0220_.07.0492c20: 薩勤求多聞恒無厭足。於所聞法不著文字。
T0220_.07.0492c21: 世尊。云何菩薩摩訶薩以無染心常行法施。
T0220_.07.0492c22: 雖廣開化而不自高。善現。若菩薩摩訶薩爲
T0220_.07.0492c23: 諸有情宣説正法尚不自爲。持此善根迴向
T0220_.07.0492c24: 菩提。況求餘事。雖多化導而不憍逸。是爲菩
T0220_.07.0492c25: 薩摩訶薩以無染心常行法施。雖廣開化而
T0220_.07.0492c26: 不自高。世尊。云何菩薩摩訶薩爲嚴淨土種
T0220_.07.0492c27: 諸善根。雖用迴向而不自擧。善現。若菩薩摩
T0220_.07.0492c28: 訶薩勇猛精進修諸善根。爲欲莊嚴諸佛淨
T0220_.07.0492c29: 國。及爲清淨自他心土。雖爲是事而不自高。
T0220_.07.0493a01: 是爲菩薩摩訶薩爲嚴＊淨土種諸善根。雖用
T0220_.07.0493a02: 迴向而不自擧。世尊。云何菩薩摩訶薩爲化
T0220_.07.0493a03: 有情雖不厭倦無邊生死而不憍逸。善現。若
T0220_.07.0493a04: 菩薩摩訶薩爲欲成熟一切有情種諸善根嚴
T0220_.07.0493a05: 淨佛土。乃至未滿一切智智未總成就一切
T0220_.07.0493a06: 佛法。雖受無邊生死勤苦而無厭倦亦不自
T0220_.07.0493a07: 高。是爲菩薩摩訶薩爲化有情雖不厭倦無
T0220_.07.0493a08: 邊生死而不憍逸。世尊。云何菩薩摩訶薩雖
T0220_.07.0493a09: 住慚愧而無所執。善現。若菩薩摩訶薩專求
T0220_.07.0493a10: 無上正等菩提。於諸聲聞獨覺作意。具慚愧
T0220_.07.0493a11: 故終不暫起。而於其中亦無所執不生厭毀。
T0220_.07.0493a12: 是爲菩薩摩訶薩雖住慚愧而無所執。善現
T0220_.07.0493a13: 當知。諸菩薩摩訶薩住第三地時。應常安住
T0220_.07.0493a14: 如是五法。精勤修習令速圓滿。世尊。云何菩
T0220_.07.0493a15: 薩摩訶薩住阿練若常不捨離。善現。若菩薩
T0220_.07.0493a16: 摩訶薩爲求無上正等菩提。超諸聲聞獨覺
T0220_.07.0493a17: 等地故。常不捨阿練若處。是爲菩薩摩訶薩
T0220_.07.0493a18: 住阿練若常不捨離。世尊。云何菩薩摩訶薩
T0220_.07.0493a19: 常樂少欲。善現。若菩薩摩訶薩尚不自爲希
T0220_.07.0493a20: 求無上正等菩提。況欲世間及二乘事。是爲
T0220_.07.0493a21: 菩薩摩訶薩常樂少欲。世尊。云何菩薩摩訶
T0220_.07.0493a22: 薩常樂憙足。善現。若菩薩摩訶薩專求無上
T0220_.07.0493a23: 正等菩提。故於餘事不生執著。是爲菩薩摩
T0220_.07.0493a24: 訶薩常樂憙足。世尊。云何菩薩摩訶薩常不
T0220_.07.0493a25: 捨離杜多功徳。善現。若菩薩摩訶薩常於深
T0220_.07.0493a26: 佛法。起諦察法忍。是爲菩薩摩訶薩常不捨
T0220_.07.0493a27: 離杜多功徳。世尊。云何菩薩摩訶薩於諸學
T0220_.07.0493a28: 處常不棄捨。善現。若菩薩摩訶薩於所學戒
T0220_.07.0493a29: 堅守不移。而於其中能不取相。是爲菩薩摩
T0220_.07.0493b01: 訶薩於諸學處常不棄捨。世尊。云何菩薩摩
T0220_.07.0493b02: 訶薩於諸欲樂深生厭離。善現。若菩薩摩訶
T0220_.07.0493b03: 薩於妙欲樂不起欲心。是爲菩薩摩訶薩於
T0220_.07.0493b04: 諸欲樂深住厭離。世尊。云何菩薩摩訶薩常
T0220_.07.0493b05: 樂發起涅槃倶心。善現。若菩薩摩訶薩達一
T0220_.07.0493b06: 切法常無起作。是爲菩薩摩訶薩常樂發起
T0220_.07.0493b07: 涅槃倶心。世尊。云何菩薩摩訶薩於一切物
T0220_.07.0493b08: 常樂棄捨。善現。若菩薩摩訶薩於内外法常
T0220_.07.0493b09: 不執取。是爲菩薩摩訶薩於一切物常樂棄
T0220_.07.0493b10: 捨。世尊。云何菩薩摩訶薩於一切時心不沈
T0220_.07.0493b11: 沒。善現。若菩薩摩訶薩於諸識住心常不著。
T0220_.07.0493b12: 是爲菩薩摩訶薩於一切時心不沈沒。世尊。
T0220_.07.0493b13: 云何菩薩摩訶薩於一切事常無戀著。善現。
T0220_.07.0493b14: 若菩薩摩訶薩於一切事無所思惟。是爲菩
T0220_.07.0493b15: 薩摩訶薩於一切事常無戀著。善現當知。諸
T0220_.07.0493b16: 菩薩摩訶薩住第四地時。於如是十法。常應
T0220_.07.0493b17: 受持無得暫捨。世尊。云何菩薩摩訶薩應遠
T0220_.07.0493b18: 離居家。善現。若菩薩摩訶薩志性好遊諸佛
T0220_.07.0493b19: 國土。隨所生處常樂出家。剃除鬚髮執持應
T0220_.07.0493b20: 器。被三法服現作沙門。是爲菩薩摩訶薩應
T0220_.07.0493b21: 遠離居家。世尊。云何菩薩摩訶薩應遠離苾
T0220_.07.0493b22: 芻尼。善現。若菩薩摩訶薩常應遠離諸苾芻
T0220_.07.0493b23: 尼。不與共居如彈指頃。亦復於彼不起異心。
T0220_.07.0493b24: 是爲菩薩摩訶薩應遠離苾芻尼。世尊。云何
T0220_.07.0493b25: 菩薩摩訶薩應遠離家慳。善現。若菩薩摩訶
T0220_.07.0493b26: 薩作是思惟。我應長夜利益安樂一切有情。
T0220_.07.0493b27: 今此有情自由福力。感得如是好施主家。故
T0220_.07.0493b28: 我於中不應慳嫉。既思惟已遠離家慳。是爲
T0220_.07.0493b29: 菩薩摩訶薩應遠離家慳。世尊。云何菩薩摩
T0220_.07.0493c01: 訶薩應遠離衆會忿諍。善現。若菩薩摩訶薩
T0220_.07.0493c02: 作是思惟。若處衆會。其中或有聲聞獨覺。或
T0220_.07.0493c03: 説二乘相應法要。令我退失大菩提心。是故
T0220_.07.0493c04: 定應遠離衆會。復作是念。諸忿諍者。能使有
T0220_.07.0493c05: 情發起瞋害。造作種種惡不善業。尚違善趣
T0220_.07.0493c06: 況大菩提。是故定應遠離忿諍。是爲菩薩摩
T0220_.07.0493c07: 訶薩應遠離衆會忿諍。世尊。云何菩薩摩訶
T0220_.07.0493c08: 薩應遠離自讃毀他。善現。若菩薩摩訶薩於
T0220_.07.0493c09: 内外法都無所見。故應遠離自讃毀他。是爲
T0220_.07.0493c10: 菩薩摩訶薩應遠離自讃毀他。世尊。云何菩
T0220_.07.0493c11: 薩摩訶薩應遠離十惡業道。善現。若菩薩摩
T0220_.07.0493c12: 訶薩作是思惟。如是十惡尚當能礙人天善
T0220_.07.0493c13: 趣。況於聖道及大菩提而不爲障。故我於彼
T0220_.07.0493c14: 定應遠離。是爲菩薩摩訶薩應遠離十惡業
T0220_.07.0493c15: 道。世尊。云何菩薩摩訶薩應遠離増上慢慠。
T0220_.07.0493c16: 善現。若菩薩摩訶薩都不見有内外諸法可
T0220_.07.0493c17: 能發起増上慢慠。是故定應遠離如是増上
T0220_.07.0493c18: 慢慠。是爲菩薩摩訶薩應遠離増上慢慠。世
T0220_.07.0493c19: 尊。云何菩薩摩訶薩應遠離顛倒。善現。若菩
T0220_.07.0493c20: 薩摩訶薩觀顛倒事都不可得。是故定應遠
T0220_.07.0493c21: 離顛倒。是爲菩薩摩訶薩應遠離顛倒。世尊。
T0220_.07.0493c22: 云何菩薩摩訶薩應遠離猶豫。善現。若菩薩
T0220_.07.0493c23: 摩訶薩觀猶豫事都不可得。是故定應遠離
T0220_.07.0493c24: 猶豫。是爲菩薩摩訶薩應遠離猶豫。世尊。云
T0220_.07.0493c25: 何菩薩摩訶薩應遠離貪瞋癡。善現。若菩薩
T0220_.07.0493c26: 摩訶薩都不見有貪瞋癡事。故應遠離如是
T0220_.07.0493c27: 三毒。是爲菩薩摩訶薩應遠離貪瞋癡。善現
T0220_.07.0493c28: 當知。諸菩薩摩訶薩住第五地時。於此十法
T0220_.07.0493c29: 常應遠離不應習近。世尊。云何菩薩摩訶薩
T0220_.07.0494a01: 應圓滿六波羅蜜多。善現。若菩薩摩訶薩圓
T0220_.07.0494a02: 滿六種波羅蜜多。超諸聲聞獨覺等地。又住
T0220_.07.0494a03: 此六波羅蜜多。三乘聖衆能度五種所知彼
T0220_.07.0494a04: 岸。何等爲五。一者過去。二者未來。三者現在。
T0220_.07.0494a05: 四者無爲。五者不可説。是故菩薩定應圓滿
T0220_.07.0494a06: 布施等六波羅蜜多。是爲菩薩摩訶薩應圓
T0220_.07.0494a07: 滿六波羅蜜多。世尊。云何菩薩摩訶薩應遠
T0220_.07.0494a08: 離聲聞心。善現。若菩薩摩訶薩作如是念。聲
T0220_.07.0494a09: 聞乘心非證無上菩提之道故應遠離。所以
T0220_.07.0494a10: 者何。厭生死故。是爲菩薩摩訶薩應遠離聲
T0220_.07.0494a11: 聞心。世尊。云何菩薩摩訶薩應遠離獨覺心。
T0220_.07.0494a12: 善現。若菩薩摩訶薩作如是念。獨覺乘心非
T0220_.07.0494a13: 證無上菩提之道故應遠離。所以者何。樂涅
T0220_.07.0494a14: 槃故。是爲菩薩摩訶薩應遠離獨覺心。世尊
T0220_.07.0494a15: 云何菩薩摩訶薩應遠離熱惱心。善現。若菩
T0220_.07.0494a16: 薩摩訶薩作如是念。怖畏生死熱惱之心。非
T0220_.07.0494a17: 證無上菩提之道故應遠離。所以者何。畏生
T0220_.07.0494a18: 死故。是爲菩薩摩訶薩應遠離熱惱心。世尊。
T0220_.07.0494a19: 云何菩薩摩訶薩應遠離見乞者來不喜愁惱
T0220_.07.0494a20: 心。善現。若菩薩摩訶薩作如是念。此不喜愁
T0220_.07.0494a21: 惱心。非證無上菩提之道故應遠離。所以者
T0220_.07.0494a22: 何。違慈悲故。是爲菩薩摩訶薩應遠離見乞
T0220_.07.0494a23: 者來不喜愁惱心。世尊。云何菩薩摩訶薩應
T0220_.07.0494a24: 遠離捨所有物追戀憂悔心。善現。若菩薩摩
T0220_.07.0494a25: 訶薩作如是念。此追悔心非證無上菩提之
T0220_.07.0494a26: 道故應遠離。所以者何。違本願故。謂我先發
T0220_.07.0494a27: 菩提心時作是願言。諸我所有施來求者隨
T0220_.07.0494a28: 欲不空。云何今時施已追悔。是爲菩薩摩訶
T0220_.07.0494a29: 薩遠離捨所有物追戀憂悔心。世尊。云何菩
T0220_.07.0494b01: 薩摩訶薩。應遠離於來求者方便矯亂心。善
T0220_.07.0494b02: 現。若菩薩摩訶薩作如是念。此矯亂心非證
T0220_.07.0494b03: 無上菩提之道故應遠離。所以者何。違本誓
T0220_.07.0494b04: 故。謂我先發菩提心時作是誓言。凡我所有
T0220_.07.0494b05: ＊施來求者隨欲不空。云何今時而矯亂彼。
T0220_.07.0494b06: 是爲菩薩摩訶薩應遠離於來求者方便矯亂
T0220_.07.0494b07: 心。善現當知。諸菩薩摩訶薩住第六地時。應
T0220_.07.0494b08: 常圓滿前説六法。及應遠離後説六法。而於
T0220_.07.0494b09: 其中無所執取
T0220_.07.0494b10: 大般若波羅蜜多經卷第四百九十
T0220_.07.0494b11:
T0220_.07.0494b12:
T0220_.07.0494b13:
T0220_.07.0494b14:大般若波羅蜜多經卷第四百九
T0220_.07.0494b15: 十一
T0220_.07.0494b16: ＊三藏法師玄奘奉 詔譯
T0220_.07.0494b17: 第三分善現品第三之十
T0220_.07.0494b18: 世尊。云何菩薩摩訶薩常應遠離我執乃至
T0220_.07.0494b19: 見者執。善現。若菩薩摩訶薩觀我乃至見者
T0220_.07.0494b20: 畢竟非有。所以者何。以我乃至見者自性不
T0220_.07.0494b21: 可得故。是爲菩薩摩訶薩常應遠離我執乃至
T0220_.07.0494b22: 見者執。世尊。云何菩薩摩訶薩常應遠離斷
T0220_.07.0494b23: 執。善現。若菩薩摩訶薩觀一切法性不可斷。
T0220_.07.0494b24: 所以者何。以一切法畢竟不生無斷義故。是
T0220_.07.0494b25: 爲菩薩摩訶薩常應遠離斷執。世尊。云何菩
T0220_.07.0494b26: 薩摩訶薩常應遠離常執。善現。若菩薩摩訶
T0220_.07.0494b27: 薩觀一切法常性非有。所以者何。以一切法
T0220_.07.0494b28: 無生無滅非斷常故。是爲菩薩摩訶薩常應
T0220_.07.0494b29: 遠離常執。世尊。云何菩薩摩訶薩常應遠離
T0220_.07.0494c01: 相想。善現。若菩薩摩訶薩觀雜染法畢竟非
T0220_.07.0494c02: 有。所以者何。以雜染法本性離故。是爲菩薩
T0220_.07.0494c03: 摩訶薩常應遠離相想。世尊。云何菩薩摩訶
T0220_.07.0494c04: 薩常應遠離見執。善現。若菩薩摩訶薩都不
T0220_.07.0494c05: 見有諸見自性。所以者何。所見諸法不可得
T0220_.07.0494c06: 故。是爲菩薩摩訶薩常應遠離見執。世尊。云
T0220_.07.0494c07: 何菩薩摩訶薩常應遠離名色執。善現。若菩
T0220_.07.0494c08: 薩摩訶薩觀名色性都無所有。所以者何。眞
T0220_.07.0494c09: 實名色不可得故。是爲菩薩摩訶薩常應遠
T0220_.07.0494c10: 離名色執。世尊。云何菩薩摩訶薩常應遠離
T0220_.07.0494c11: 蘊執。善現。若菩薩摩訶薩觀諸蘊性都無所
T0220_.07.0494c12: 有。所以者何。積聚法性不可得故。是爲菩薩
T0220_.07.0494c13: 摩訶薩常應遠離蘊執
T0220_.07.0494c14: 世尊。云何菩薩摩訶薩常應遠離處執。善現。
T0220_.07.0494c15: 若菩薩摩訶薩觀諸處性都無所有。所以者
T0220_.07.0494c16: 何。生門法性不可得故。是爲菩薩摩訶薩常
T0220_.07.0494c17: 應遠離處執。世尊。云何菩薩摩訶薩常應遠
T0220_.07.0494c18: 離界執。善現。若菩薩摩訶薩觀諸界性都無
T0220_.07.0494c19: 所有。所以者何。住持法性不可得故。是爲菩
T0220_.07.0494c20: 薩摩訶薩常應遠離界執。世尊。云何菩薩摩
T0220_.07.0494c21: 訶薩常應遠離諦執。善現。若菩薩摩訶薩觀
T0220_.07.0494c22: 諸諦性都無所有。所以者何。非虚妄法不可
T0220_.07.0494c23: 得故。是爲菩薩摩訶薩常應遠離諦執。世尊。
T0220_.07.0494c24: 云何菩薩摩訶薩常應遠離縁起執。善現。若
T0220_.07.0494c25: 菩薩摩訶薩觀縁起性都無所有。所以者何。
T0220_.07.0494c26: 無明等法不可得故。是爲菩薩摩訶薩常應
T0220_.07.0494c27: 遠離縁起執
T0220_.07.0494c28: 世尊。云何菩薩摩訶薩常應遠離住著三界
T0220_.07.0494c29: 執。善現。若菩薩摩訶薩觀三界性都無所有。
T0220_.07.0489a02: 梵輪其輪清淨正眞無上。一切沙門婆羅門
T0220_.07.0489a03: 等。皆無有能如法轉者。是第二無所畏。若無
T0220_.07.0489a04: 所得而爲方便。爲諸弟子説障道法。設有沙
T0220_.07.0489a05: 門。若婆羅門。若天魔梵。或餘世間。依法立
T0220_.07.0489a06: 難及令憶念。言習此法不能障道。我於彼難
T0220_.07.0489a07: 正見無由。以於彼難見無由故。得安隱住無
T0220_.07.0489a08: 怖無畏。自稱我處大仙尊位。於大衆中正師
T0220_.07.0489a09: 子吼。轉妙梵輪其輪清淨正眞無上。一切沙
T0220_.07.0489a10: 門婆羅門等。皆無有能如法轉者。是第三無
T0220_.07.0489a11: 所畏。若無所得而爲方便。爲諸弟子説盡苦
T0220_.07.0489a12: 道。設有沙門。若婆羅門。若天魔梵。或餘世
T0220_.07.0489a13: 間。依法立難及令憶念。言修此道不能盡苦。
T0220_.07.0489a14: 我於彼難正見無由。以於彼難見無由故。得
T0220_.07.0489a15: 安隱住無怖無畏。自稱我處大仙尊位。於大
T0220_.07.0489a16: 衆中正師子吼。轉妙梵輪其輪清淨正眞無
T0220_.07.0489a17: 上。一切沙門婆羅門等。皆無有能如法轉者。
T0220_.07.0489a18: 是第四無所畏。當知是爲菩薩摩訶薩行深
T0220_.07.0489a19: 般若波羅蜜多時大乘之相
T0220_.07.0489a20: 大般若波羅蜜多經卷第四百八十九
T0220_.07.0489a21:
T0220_.07.0489a22:
T0220_.07.0489a23:
T0220_.07.0489a24:
T0220_.07.0489a25: 十
T0220_.07.0489a26: ＊三藏法師玄奘奉 詔譯
T0220_.07.0489a27: 第三分善現品第三之九
T0220_.07.0489a28: 復次善現。諸菩薩摩訶薩大乘相者。謂四無
T0220_.07.0489a29: 礙解。何等爲四。一者義無礙解。二者法無礙
T0220_.07.0489b01: 解。三者詞無礙解。四者辯無礙解。善現。如
T0220_.07.0489b02: 是四無礙解。若無所得而爲方便。當知是爲
T0220_.07.0489b03: 菩薩摩訶薩行深般若波羅蜜多時大乘之
T0220_.07.0489b04: 相。復次善現。諸菩薩摩訶薩大乘相者。謂十
T0220_.07.0489b05: 八佛不共法。何等十八。謂諸如來應正等覺。
T0220_.07.0489b06: 始從證得無上正等菩提夜。乃至入無餘依
T0220_.07.0489b07: 涅槃夜。於其中間常無誤失。無卒暴音。無忘
T0220_.07.0489b08: 失念。無種種想。無不定心。無不擇捨。志欲
T0220_.07.0489b09: 無退。精進無退。念無退。定無退。慧無退。解
T0220_.07.0489b10: 脱智見無退。一切身業智爲前導隨智而轉。
T0220_.07.0489b11: 一切語業智爲前導隨智而轉。一切意業智
T0220_.07.0489b12: 爲前導隨智而轉。於過去世所起智見無著
T0220_.07.0489b13: 無礙。於未來世所起智見無著無礙。於現在
T0220_.07.0489b14: 世所起智見無著無礙。如是十八佛不共法。
T0220_.07.0489b15: 無不皆以無所得爲方便。當知是爲諸菩薩
T0220_.07.0489b16: 摩訶薩行深般若波羅蜜多時大乘之相。復
T0220_.07.0489b17: 次善現。諸菩薩摩訶薩大乘相者。謂諸文字
T0220_.07.0489b18: 陀羅尼門。何等文字陀羅尼門。謂字平等性
T0220_.07.0489b19: 語平等性入諸字門。云何字平等性語平等
T0220_.07.0489b20: 性入諸字門。善現當知。若菩薩摩訶薩行深
T0220_.07.0489b21: 般若波羅蜜多時。以無所得而爲方便。入
T0220_.07.0489b22: 字門悟一切法本不生故。入洛字門悟一切
T0220_.07.0489b23: 法離塵垢故。入跛字門悟一切法勝義教故。
T0220_.07.0489b24: 入者字門悟一切法遠離死生若死若生皆無
T0220_.07.0489b25: 所得爲方便故。入娜字門悟一切法遠離名
T0220_.07.0489b26: 相若名若相皆無所得爲方便故。入砢字門
T0220_.07.0489b27: 悟一切法出世間故愛條因縁不現前故。入
T0220_.07.0489b28: 柁字門悟一切法調伏寂靜眞如平等無分別
T0220_.07.0489b29: 故。入婆字門悟一切法離縛解故。入荼字門
T0220_.07.0489c01: 悟一切法離熱矯穢得清淨故。入沙字門悟
T0220_.07.0489c02: 一切法無罣礙故。入縛字門悟一切法言音
T0220_.07.0489c03: 道斷故。入
T0220_.07.0489c04: 也字門悟一切法如實不生故。入瑟吒字門
T0220_.07.0489c05: 悟一切法制伏任持相不可得故。入迦字門
T0220_.07.0489c06: 悟一切法作者不可得故。入娑字門悟一切
T0220_.07.0489c07: 法時平等性不可得故。入磨字門悟一切法
T0220_.07.0489c08: 我所執性不可得故。入伽字門悟一切法行
T0220_.07.0489c09: 動取性不可得故。入他字門悟一切法所依
T0220_.07.0489c10: 處性不可得故。入闍字門悟一切法能所生
T0220_.07.0489c11: 起不可得故。入濕縛字門悟一切法安隱之
T0220_.07.0489c12: 性不可得故。入達字門悟一切法能持界性
T0220_.07.0489c13: 不可得故。入捨字門悟一切法奢摩他性不
T0220_.07.0489c14: 可得故。入佉字門悟一切法如太虚空平等
T0220_.07.0489c15: 之性不可得故。入羼字門悟一切法窮盡之
T0220_.07.0489c16: 性不可得故。入薩
T0220_.07.0489c17: 性不可得故。入若字門悟一切法能所知性
T0220_.07.0489c18: 不可得故。入刺他字門悟一切法執著義性
T0220_.07.0489c19: 不可得故。入呵字門悟一切法能爲因性不
T0220_.07.0489c20: 可得故。入薄字門悟一切法可破壞性不可
T0220_.07.0489c21: 得故。入綽字門悟一切法欲樂覆性不可得
T0220_.07.0489c22: 故。入颯磨字門悟一切法可憶念性不可得
T0220_.07.0489c23: 故。入嗑縛字門悟一切法可呼召性不可得
T0220_.07.0489c24: 故。入蹉字門悟一切法離勇健故。入鍵字門
T0220_.07.0489c25: 悟一切法厚平等性不可得故。入搋字門悟
T0220_.07.0489c26: 一切法積集之性不可得故。入拏字門悟一
T0220_.07.0489c27: 切法離諠雜故。入頗字門悟一切法無果報
T0220_.07.0489c28: 故。入塞迦字門悟一切法離蘊性故。入逸娑
T0220_.07.0489c29: 字門悟一切法衰老性相不可得故。入酌字
T0220_.07.0490a01: 門悟一切法無足迹故。入吒字門悟一切法
T0220_.07.0490a02: 相驅迫性不可得故。入擇字門悟一切法究
T0220_.07.0490a03: 竟處所不可得故。善現當知。此擇字門是能
T0220_.07.0490a04: 悟入法空邊際。除此諸字表諸法空更不可
T0220_.07.0490a05: 得。所以者何。此諸字義。不可宣説。不可顯
T0220_.07.0490a06: 示。不可書持。不可執取。不可觀察。離諸相
T0220_.07.0490a07: 故。善現當知。譬如虚空。是一切物所歸趣處。
T0220_.07.0490a08: 此諸字門亦復如是。諸法空義皆入此門方
T0220_.07.0490a09: 得顯了。善現當知。入此
T0220_.07.0490a10: 諸菩薩摩訶薩若於如是入諸字門得善巧智。
T0220_.07.0490a11: 是菩薩摩訶薩於諸言音。所詮所表皆無罣
T0220_.07.0490a12: 礙於一切法平等空性盡能證持。於衆言音
T0220_.07.0490a13: 咸得善巧。若菩薩摩訶薩。能聽如是入諸字
T0220_.07.0490a14: 門印相印句。聞已受持讀誦通利。爲他解説
T0220_.07.0490a15: 無所執著。不徇名譽利養恭敬。由此因縁。得
T0220_.07.0490a16: 三十種功徳勝利。何等三十。謂得強憶念。得
T0220_.07.0490a17: 勝慚愧。得堅固力。得法旨趣。得増上覺。得
T0220_.07.0490a18: 殊勝慧。得無礙辯。得總持門。得無疑惑。得
T0220_.07.0490a19: 違順語不生愛恚。得無高下平等而住。得於
T0220_.07.0490a20: 有情言音善巧。得蘊善巧。得界善巧。得處善
T0220_.07.0490a21: 巧。得諦善巧。得縁起善巧。得因善巧。得縁
T0220_.07.0490a22: 善巧。得法善巧。得根勝劣智善巧。得他心
T0220_.07.0490a23: 智善巧。得神境智善巧。得天耳智善巧。得宿
T0220_.07.0490a24: 住隨念智善巧。得死生智善巧。得漏盡智善
T0220_.07.0490a25: 巧。得處非處智善巧。得往來智善巧。得威儀
T0220_.07.0490a26: 路智善巧。是爲三十功徳勝利。善現當知。若
T0220_.07.0490a27: 菩薩摩訶薩行深般若波羅蜜多時。以無所
T0220_.07.0490a28: 得而爲方便。得如是文字陀羅尼門。當知是
T0220_.07.0490a29: 爲菩薩摩訶薩行深般若波羅蜜多時大乘之
T0220_.07.0490b01: 相
T0220_.07.0490b02: 復次善現。汝次所問。齊何當知諸菩薩摩訶
T0220_.07.0490b03: 薩發趣大乘者。善現當知。若菩薩摩訶薩勤
T0220_.07.0490b04: 行六種波羅蜜多。從一地趣一地。齊此當知
T0220_.07.0490b05: 諸菩薩摩訶薩發趣大乘。具壽善現便白佛
T0220_.07.0490b06: 言。云何菩薩摩訶薩勤行六種波羅蜜多。從
T0220_.07.0490b07: 一地趣一地。佛告善現。若菩薩摩訶薩知一
T0220_.07.0490b08: 切法無所從來亦無所趣。所以者何。以一切
T0220_.07.0490b09: 法無去無來無從無趣。由彼諸法無變壞故。
T0220_.07.0490b10: 是菩薩摩訶薩於所從趣地不念不思惟。雖
T0220_.07.0490b11: 修治地業而不見彼地。是爲菩薩摩訶薩勤
T0220_.07.0490b12: 行六種波羅蜜多從一地趣一地。具壽善現
T0220_.07.0490b13: 復白佛言。云何菩薩摩訶薩修治地業。佛告
T0220_.07.0490b14: 善現。諸菩薩摩訶薩住初地時。應善修治十
T0220_.07.0490b15: 種勝業。何等爲十。一者以無所得而爲方便。
T0220_.07.0490b16: 應善修治淨勝意樂業。利益事相不可得故。
T0220_.07.0490b17: 二者以無所得而爲方便。應善修治一切有
T0220_.07.0490b18: 情平等心業。一切有情不可得故。三者以無
T0220_.07.0490b19: 所得而爲方便。應善修治一切捨施業。施者
T0220_.07.0490b20: 受者及所施物不可得故。四者以無所得而
T0220_.07.0490b21: 爲方便。應善修治親近善友業。於諸善友無
T0220_.07.0490b22: 執著故。五者以無所得而爲方便。應善修治
T0220_.07.0490b23: 勤求正法業。諸所求法不可得故。六者以無
T0220_.07.0490b24: 所得而爲方便。應善修治常樂出家業。所捨
T0220_.07.0490b25: 居家不可得故。七者以無所得而爲方便。應
T0220_.07.0490b26: 善修治愛敬佛身業。諸相好因不可得故。八
T0220_.07.0490b27: 者以無所得而爲方便。應善修治開闡法教
T0220_.07.0490b28: 業。所分別法不可得故。九者以無所得而爲
T0220_.07.0490b29: 方便。應善修治破壞憍慢業。諸興盛法不可
T0220_.07.0490c01: 得故。十者以無所得而爲方便。應善修治常
T0220_.07.0490c02: 樂諦語業。一切語言不可得故。善現當知。諸
T0220_.07.0490c03: 菩薩摩訶薩住初地時。應善修治此十勝業。
T0220_.07.0490c04: 由斯初地速得圓滿。復次善現。諸菩薩摩訶
T0220_.07.0490c05: 薩住第二地時。應於八法修習思惟令速圓
T0220_.07.0490c06: 滿。何等爲八。一者清淨尸羅。二者知恩報恩。
T0220_.07.0490c07: 三者住安忍力。四者受勝歡喜。五者不捨有
T0220_.07.0490c08: 情。六者常起大悲。七者於諸師長以敬信心。
T0220_.07.0490c09: 諮承供養如事諸佛。八者勤求修習波羅蜜
T0220_.07.0490c10: 多。善現當知。諸菩薩摩訶薩住第二地時。於
T0220_.07.0490c11: 此八法。應正思惟應勤修學令速圓滿。復次
T0220_.07.0490c12: 善現。諸菩薩摩訶薩住第三地時。應於五法
T0220_.07.0490c13: 精勤安住。何等爲五。一者勤求多聞恒無厭
T0220_.07.0490c14: 足。於所聞法不著文字。二者以無染心常行
T0220_.07.0490c15: 法施。雖廣開化而不自高。三者爲嚴淨土種
T0220_.07.0490c16: 諸善根。雖用迴向而不自擧。四者爲化有情
T0220_.07.0490c17: 雖不厭倦無邊生死而不憍逸。五者雖住慚
T0220_.07.0490c18: 愧而無所執。善現當知。諸菩薩摩訶薩住第
T0220_.07.0490c19: 三地時。應常安住如是五法無得暫捨。復次
T0220_.07.0490c20: 善現。諸菩薩摩訶薩住第四地時。應於十法
T0220_.07.0490c21: 受持不捨。何等爲十。一者住阿練若常不捨
T0220_.07.0490c22: 離二者常樂少欲三者常樂憙足四者常不捨
T0220_.07.0490c23: 離杜多功徳。五者於諸學處常不棄捨。六者
T0220_.07.0490c24: 於諸欲樂深生厭離。七者常樂發起涅槃倶
T0220_.07.0490c25: 心。八者於一切物常樂棄捨。九者於一切時
T0220_.07.0490c26: 心不沈沒。十者於一切事常無戀著。善現當
T0220_.07.0490c27: 知。諸菩薩摩訶薩住第四地時。於如是十法
T0220_.07.0490c28: 應受持不捨。復次善現。諸菩薩摩訶薩住第
T0220_.07.0490c29: 五地時。應遠離十法。何等爲十。一者應遠離
T0220_.07.0491a01: 居家。二者應遠離苾芻尼。三者應遠離家慳。
T0220_.07.0491a02: 四者應遠離衆會忿諍。五者應遠離自讃毀
T0220_.07.0491a03: 他。六者應遠離十惡業道。七者應遠離増上
T0220_.07.0491a04: 慢慠。八者應遠離顛倒。九者應遠離猶豫。十
T0220_.07.0491a05: 者應遠離貪瞋癡。善現當知。諸菩薩摩訶薩
T0220_.07.0491a06: 住第五地時。於此十法常應遠離。復次善現。
T0220_.07.0491a07: 諸菩薩摩訶薩住第六地時。應圓滿六法應
T0220_.07.0491a08: 遠離六法。云何名爲圓滿六法。謂應圓滿布
T0220_.07.0491a09: 施等六波羅蜜多。云何名爲遠離六法。謂應
T0220_.07.0491a10: 遠離六下劣心。何等爲六。一者應遠離聲聞
T0220_.07.0491a11: 心。二者應遠離獨覺心。三者應遠離熱惱心。
T0220_.07.0491a12: 四者應遠離見乞者來不喜愁惱心。五者應
T0220_.07.0491a13: 遠離捨所有物追戀憂悔心。六者應遠離於
T0220_.07.0491a14: 來求者方便矯亂心。善現當知諸菩薩摩訶
T0220_.07.0491a15: 薩住第六地時。常應圓滿前説六法。及應遠
T0220_.07.0491a16: 離後説六法。復次善現。諸菩薩摩訶薩住第
T0220_.07.0491a17: 七地時。於二十法常應遠離。於二十法常應
T0220_.07.0491a18: 圓滿。云何名爲於二十法常應遠離。一者常
T0220_.07.0491a19: 應遠離我執乃至見者執。二者常應遠離斷
T0220_.07.0491a20: 執。三者常應遠離常執。四者常應遠離相想
T0220_.07.0491a21: 執。五者常應遠離見執。六者常應遠離名色
T0220_.07.0491a22: 執。七者常應遠離蘊執。八者常應遠離處執。
T0220_.07.0491a23: 九者常應遠離界執。十者常應遠離諦執。十
T0220_.07.0491a24: 一者常應遠離縁起執。十二者常應遠離住
T0220_.07.0491a25: 著三界執。十三者常應遠離一切法執。十四
T0220_.07.0491a26: 者常應遠離於一切法如理不如理執。十五
T0220_.07.0491a27: 者常應遠離依佛見執。十六者常應遠離依
T0220_.07.0491a28: 法見執。十七者常應遠離依僧見執。十八者
T0220_.07.0491a29: 常應遠離依戒見執。十九者常應遠離依空
T0220_.07.0491b01: 見執。二十者常應遠離厭怖空性。云何名爲
T0220_.07.0491b02: 於二十法常應圓滿。一者常應圓滿通達空。
T0220_.07.0491b03: 二者常應圓滿證無相。三者常應圓滿知無
T0220_.07.0491b04: 願。四者常應圓滿三輪清淨。五者常應圓滿
T0220_.07.0491b05: 悲愍有情及於有情無所執著。六者常應圓
T0220_.07.0491b06: 滿於一切法平等性見及於此中無所執著。
T0220_.07.0491b07: 七者常應圓滿於諸有情平等性見及於此中
T0220_.07.0491b08: 無所執著。八者常應圓滿於眞理趣究竟通
T0220_.07.0491b09: 達及於此中無所執著。九者常應圓滿無生
T0220_.07.0491b10: 忍智。十者常應圓滿説一切法一相理趣。十
T0220_.07.0491b11: 一者常應圓滿滅除分別。十二者常應圓滿
T0220_.07.0491b12: 遠離諸想。十三者常應圓滿遠離諸見。十四
T0220_.07.0491b13: 者常應圓滿遠離煩惱。十五者常應圓滿善
T0220_.07.0491b14: 巧止觀。十六者常應圓滿調伏心性。十七者
T0220_.07.0491b15: 常應圓滿寂靜心性。十八者常應圓滿無礙
T0220_.07.0491b16: 智性。十九者常應圓滿無所愛染。二十者常
T0220_.07.0491b17: 應圓滿隨心所欲往諸佛土於佛衆會自現其
T0220_.07.0491b18: 身。善現當知。諸菩薩摩訶薩住第七地時。於
T0220_.07.0491b19: 前二十法常應遠離。於後二十法常應圓滿。
T0220_.07.0491b20: 復次善現。諸菩薩摩訶薩住第八地時。於四
T0220_.07.0491b21: 種法常應圓滿。何等爲四。一者常應圓滿悟
T0220_.07.0491b22: 入一切有情心行。二者常應圓滿遊戲神通。
T0220_.07.0491b23: 三者常應圓滿見諸佛土如其所見而自嚴淨
T0220_.07.0491b24: 種種佛土。四者常應圓滿承事供養諸佛世
T0220_.07.0491b25: 尊於如來身如實觀察。善現當知。諸菩薩摩
T0220_.07.0491b26: 訶薩住第八地時。於此四法常應圓滿。復次
T0220_.07.0491b27: 善現。諸菩薩摩訶薩住第九地時。於四種法
T0220_.07.0491b28: 常應圓滿。何等爲四。一者常應圓滿根勝劣
T0220_.07.0491b29: 智。二者常應圓滿嚴淨佛土。三者常應圓滿
T0220_.07.0491c01: 如幻等持數入諸定。四者常應圓滿隨諸有
T0220_.07.0491c02: 情善根應熟故入諸有自現化生。善現當知。
T0220_.07.0491c03: 諸菩薩摩訶薩住第九地時。於此四法常應
T0220_.07.0491c04: 圓滿。復次善現諸菩薩摩訶薩住第十地時。
T0220_.07.0491c05: 於十二法常應圓滿。何等十二。一者常應圓
T0220_.07.0491c06: 滿攝受無邊處所大願隨有所願皆令證得。
T0220_.07.0491c07: 二者常應圓滿隨諸天龍藥叉健達縛阿素洛
T0220_.07.0491c08: 掲路茶緊捺洛莫呼洛伽人非人等異類音
T0220_.07.0491c09: 智。三者常應圓滿無礙辯説。四者常應圓滿
T0220_.07.0491c10: 入胎具足。五者常應圓滿出生具足。六者常
T0220_.07.0491c11: 應圓滿家族具足。七者常應圓滿種姓具足。
T0220_.07.0491c12: 八者常應圓滿眷屬具足。九者常應圓滿生
T0220_.07.0491c13: 身具足。十者常應圓滿出家具足。十一者常
T0220_.07.0491c14: 應圓滿莊嚴菩提樹具足。十二者常應圓滿
T0220_.07.0491c15: 一切功徳成辦具足。善現當知。諸菩薩摩訶
T0220_.07.0491c16: 薩住第十地時。常應圓滿此十二法。善現當
T0220_.07.0491c17: 知。若菩薩摩訶薩住第十地已。於前所修諸
T0220_.07.0491c18: 地勝法皆得圓滿。與諸如來應言無異。具壽
T0220_.07.0491c19: 善現白言。世尊。云何菩薩摩訶薩以無所得
T0220_.07.0491c20: 而爲方便。應善修治淨勝意樂業。佛告善現。
T0220_.07.0491c21: 若菩薩摩訶薩以一切智智相應作意。修集
T0220_.07.0491c22: 一切殊勝善根。是爲菩薩摩訶薩以無所得
T0220_.07.0491c23: 而爲方便。應善修治淨勝意樂業。世尊。云何
T0220_.07.0491c24: 菩薩摩訶薩以無所得而爲方便。應善修治
T0220_.07.0491c25: 一切有情平等心業。善現。若菩薩摩訶薩以
T0220_.07.0491c26: 一切智智相應作意。引發慈悲喜捨四無量
T0220_.07.0491c27: 心。是爲菩薩摩訶薩以無所得而爲方便。應
T0220_.07.0491c28: 善修治一切有情平等心業。世尊。云何菩薩
T0220_.07.0491c29: 摩訶薩以無所得而爲方便。應善修治一切
T0220_.07.0492a01: 捨施業。善現若菩薩摩訶薩於諸有情。無所
T0220_.07.0492a02: 分別而行布施。是爲菩薩摩訶薩以無所得
T0220_.07.0492a03: 而爲方便。應善修治一切捨施業。世尊。云何
T0220_.07.0492a04: 菩薩摩訶薩以無所得而爲方便。應善修治
T0220_.07.0492a05: 親近善友業。善現。若菩薩摩訶薩見諸善友
T0220_.07.0492a06: 勸化有情。令其修習一切智智。即便親近恭
T0220_.07.0492a07: 敬供養。尊重讃歎諮受正法。晝夜承奉無懈
T0220_.07.0492a08: 惓心。是爲菩薩摩訶薩以無所得而爲方便。
T0220_.07.0492a09: 應善修治親近善友業。世尊。云何菩薩摩訶
T0220_.07.0492a10: 薩以無所得而爲方便。應善修治勤求正法
T0220_.07.0492a11: 業。善現。若菩薩摩訶薩以一切智智相應作
T0220_.07.0492a12: 意。勤求如來無上正法。不墮聲聞獨覺等地。
T0220_.07.0492a13: 是爲菩薩摩訶薩以無所得而爲方便。應善
T0220_.07.0492a14: 修治勤求正法業。世尊。云何菩薩摩訶薩以
T0220_.07.0492a15: 無所得而爲方便。應善修治常樂出家業。善
T0220_.07.0492a16: 現。若菩薩摩訶薩一切生處。恒厭居家諠雜
T0220_.07.0492a17: 迫迮猶如牢獄。常欣佛法清淨出家。寂靜無
T0220_.07.0492a18: 爲如空無礙。是爲菩薩摩訶薩以無所得而
T0220_.07.0492a19: 爲方便。應善修治常樂出家業。世尊。云何菩
T0220_.07.0492a20: 薩摩訶薩以無所得而爲方便。應善修治愛
T0220_.07.0492a21: 敬佛身業。善現。若菩薩摩訶薩纔一覩見佛
T0220_.07.0492a22: 形相已。乃至證得一切智智。終不捨於念佛
T0220_.07.0492a23: 作意。是爲菩薩摩訶薩以無所得而爲方便。
T0220_.07.0492a24: 應善修治愛敬佛身業。世尊。云何菩薩摩訶
T0220_.07.0492a25: 薩。以無所得而爲方便。應善修治開闡法教
T0220_.07.0492a26: 業。善現若菩薩摩訶薩於佛在世及涅槃後。
T0220_.07.0492a27: 爲諸有情開闡法教。初中後善文義巧妙。純
T0220_.07.0492a28: 一圓滿清白梵行。所謂契經應頌記別諷頌自
T0220_.07.0492a29: 説本事本生縁起譬喩方廣希法及與論議。
T0220_.07.0492b01: 是爲菩薩摩訶薩以無所得而爲方便。應善
T0220_.07.0492b02: 修治開闡法教業。世尊。云何菩薩摩訶薩以
T0220_.07.0492b03: 無所得而爲方便。應善修治破壞憍慢業。善
T0220_.07.0492b04: 現。若菩薩摩訶薩常懷謙敬伏憍慢心。由此
T0220_.07.0492b05: 不生下姓卑族。是爲菩薩摩訶薩。以無所得
T0220_.07.0492b06: 而爲方便。應善修治破壞憍慢業。世尊。云何
T0220_.07.0492b07: 菩薩摩訶薩。以無所得而爲方便。應善修治
T0220_.07.0492b08: 常樂諦語業。善現。若菩薩摩訶薩稱知而説
T0220_.07.0492b09: 言行相符。是爲菩薩摩訶薩以無所得而爲
T0220_.07.0492b10: 方便。應善修治常樂諦語業。善現當知。諸菩
T0220_.07.0492b11: 薩摩訶薩住初地時。應善修治此十勝業令
T0220_.07.0492b12: 速圓滿。世尊。云何菩薩摩訶薩清淨尸羅。善
T0220_.07.0492b13: 現。若菩薩摩訶薩不起聲聞獨覺等心及餘
T0220_.07.0492b14: 破戒障菩提法。是爲菩薩摩訶薩清淨尸羅。
T0220_.07.0492b15: 世尊。云何菩薩摩訶薩知恩報恩。善現。若菩
T0220_.07.0492b16: 薩摩訶薩行諸菩薩殊勝行時。得他少恩尚
T0220_.07.0492b17: 能重報。況多恩惠而當不酬。是爲菩薩摩訶
T0220_.07.0492b18: 薩知恩報恩。世尊。云何菩薩摩訶薩住安忍
T0220_.07.0492b19: 力。善現。若菩薩摩訶薩一切有情設皆侵害
T0220_.07.0492b20: 而能於彼無恚害心。是爲菩薩摩訶薩住安
T0220_.07.0492b21: 忍力。世尊。云何菩薩摩訶薩受勝歡喜。善現
T0220_.07.0492b22: 若菩薩摩訶薩見諸有情。於三乘行已得成
T0220_.07.0492b23: 熟深心歡喜。是爲菩薩摩訶薩受勝歡喜。世
T0220_.07.0492b24: 尊。云何菩薩摩訶薩不捨有情。善現。若菩薩
T0220_.07.0492b25: 摩訶薩常普濟拔一切有情令離苦難。是爲
T0220_.07.0492b26: 菩薩摩訶薩不捨有情。世尊。云何菩薩摩訶
T0220_.07.0492b27: 薩常起大悲。善現。若菩薩摩訶薩行諸菩薩
T0220_.07.0492b28: 殊勝行時常作是念。我爲饒益一切有情。假
T0220_.07.0492b29: 使各如無量無數殑伽沙劫。在大地獄受諸
T0220_.07.0492c01: 重苦。或燒或煮或斫或截。若刺若懸若磨若
T0220_.07.0492c02: 擣。受如是等無量苦事。乃至令彼諸有情類
T0220_.07.0492c03: 乘如來乘而入圓寂。如是一切有情界盡。我
T0220_.07.0492c04: 大悲心常無懈廢。是爲菩薩摩訶薩常起大
T0220_.07.0492c05: 悲。世尊。云何菩薩摩訶薩於諸師長以敬信
T0220_.07.0492c06: 心。諮承供養如事諸佛。善現。若菩薩摩訶薩
T0220_.07.0492c07: 爲來無上正等菩提。恭順師長無所顧戀。是
T0220_.07.0492c08: 爲菩薩摩訶薩於諸師長以敬信心。諮承供
T0220_.07.0492c09: 養如事諸佛。世尊。云何菩薩摩訶薩勤求修
T0220_.07.0492c10: 習波羅蜜多。善現。若菩薩摩訶薩普於一切
T0220_.07.0492c11: 波羅蜜多。專心修學不顧餘事。爲欲成熟一
T0220_.07.0492c12: 切有情。是爲菩薩摩訶薩勤求修習波羅蜜
T0220_.07.0492c13: 多。善現當知。諸菩薩摩訶薩住第二地時。於
T0220_.07.0492c14: 此八法應思應學令速圓滿。世尊。云何菩薩
T0220_.07.0492c15: 摩訶薩勤求多聞恒無厭足。於所聞法不著
T0220_.07.0492c16: 文字。善現。若菩薩摩訶薩發勤精進作是念
T0220_.07.0492c17: 言。若此佛土若十方界一切如來應正等覺
T0220_.07.0492c18: 所説正法。我當聽聞受持讀誦。修學究竟令
T0220_.07.0492c19: 無所遺。而於其中不著文字。是爲菩薩摩訶
T0220_.07.0492c20: 薩勤求多聞恒無厭足。於所聞法不著文字。
T0220_.07.0492c21: 世尊。云何菩薩摩訶薩以無染心常行法施。
T0220_.07.0492c22: 雖廣開化而不自高。善現。若菩薩摩訶薩爲
T0220_.07.0492c23: 諸有情宣説正法尚不自爲。持此善根迴向
T0220_.07.0492c24: 菩提。況求餘事。雖多化導而不憍逸。是爲菩
T0220_.07.0492c25: 薩摩訶薩以無染心常行法施。雖廣開化而
T0220_.07.0492c26: 不自高。世尊。云何菩薩摩訶薩爲嚴淨土種
T0220_.07.0492c27: 諸善根。雖用迴向而不自擧。善現。若菩薩摩
T0220_.07.0492c28: 訶薩勇猛精進修諸善根。爲欲莊嚴諸佛淨
T0220_.07.0492c29: 國。及爲清淨自他心土。雖爲是事而不自高。
T0220_.07.0493a01: 是爲菩薩摩訶薩爲嚴＊淨土種諸善根。雖用
T0220_.07.0493a02: 迴向而不自擧。世尊。云何菩薩摩訶薩爲化
T0220_.07.0493a03: 有情雖不厭倦無邊生死而不憍逸。善現。若
T0220_.07.0493a04: 菩薩摩訶薩爲欲成熟一切有情種諸善根嚴
T0220_.07.0493a05: 淨佛土。乃至未滿一切智智未總成就一切
T0220_.07.0493a06: 佛法。雖受無邊生死勤苦而無厭倦亦不自
T0220_.07.0493a07: 高。是爲菩薩摩訶薩爲化有情雖不厭倦無
T0220_.07.0493a08: 邊生死而不憍逸。世尊。云何菩薩摩訶薩雖
T0220_.07.0493a09: 住慚愧而無所執。善現。若菩薩摩訶薩專求
T0220_.07.0493a10: 無上正等菩提。於諸聲聞獨覺作意。具慚愧
T0220_.07.0493a11: 故終不暫起。而於其中亦無所執不生厭毀。
T0220_.07.0493a12: 是爲菩薩摩訶薩雖住慚愧而無所執。善現
T0220_.07.0493a13: 當知。諸菩薩摩訶薩住第三地時。應常安住
T0220_.07.0493a14: 如是五法。精勤修習令速圓滿。世尊。云何菩
T0220_.07.0493a15: 薩摩訶薩住阿練若常不捨離。善現。若菩薩
T0220_.07.0493a16: 摩訶薩爲求無上正等菩提。超諸聲聞獨覺
T0220_.07.0493a17: 等地故。常不捨阿練若處。是爲菩薩摩訶薩
T0220_.07.0493a18: 住阿練若常不捨離。世尊。云何菩薩摩訶薩
T0220_.07.0493a19: 常樂少欲。善現。若菩薩摩訶薩尚不自爲希
T0220_.07.0493a20: 求無上正等菩提。況欲世間及二乘事。是爲
T0220_.07.0493a21: 菩薩摩訶薩常樂少欲。世尊。云何菩薩摩訶
T0220_.07.0493a22: 薩常樂憙足。善現。若菩薩摩訶薩專求無上
T0220_.07.0493a23: 正等菩提。故於餘事不生執著。是爲菩薩摩
T0220_.07.0493a24: 訶薩常樂憙足。世尊。云何菩薩摩訶薩常不
T0220_.07.0493a25: 捨離杜多功徳。善現。若菩薩摩訶薩常於深
T0220_.07.0493a26: 佛法。起諦察法忍。是爲菩薩摩訶薩常不捨
T0220_.07.0493a27: 離杜多功徳。世尊。云何菩薩摩訶薩於諸學
T0220_.07.0493a28: 處常不棄捨。善現。若菩薩摩訶薩於所學戒
T0220_.07.0493a29: 堅守不移。而於其中能不取相。是爲菩薩摩
T0220_.07.0493b01: 訶薩於諸學處常不棄捨。世尊。云何菩薩摩
T0220_.07.0493b02: 訶薩於諸欲樂深生厭離。善現。若菩薩摩訶
T0220_.07.0493b03: 薩於妙欲樂不起欲心。是爲菩薩摩訶薩於
T0220_.07.0493b04: 諸欲樂深住厭離。世尊。云何菩薩摩訶薩常
T0220_.07.0493b05: 樂發起涅槃倶心。善現。若菩薩摩訶薩達一
T0220_.07.0493b06: 切法常無起作。是爲菩薩摩訶薩常樂發起
T0220_.07.0493b07: 涅槃倶心。世尊。云何菩薩摩訶薩於一切物
T0220_.07.0493b08: 常樂棄捨。善現。若菩薩摩訶薩於内外法常
T0220_.07.0493b09: 不執取。是爲菩薩摩訶薩於一切物常樂棄
T0220_.07.0493b10: 捨。世尊。云何菩薩摩訶薩於一切時心不沈
T0220_.07.0493b11: 沒。善現。若菩薩摩訶薩於諸識住心常不著。
T0220_.07.0493b12: 是爲菩薩摩訶薩於一切時心不沈沒。世尊。
T0220_.07.0493b13: 云何菩薩摩訶薩於一切事常無戀著。善現。
T0220_.07.0493b14: 若菩薩摩訶薩於一切事無所思惟。是爲菩
T0220_.07.0493b15: 薩摩訶薩於一切事常無戀著。善現當知。諸
T0220_.07.0493b16: 菩薩摩訶薩住第四地時。於如是十法。常應
T0220_.07.0493b17: 受持無得暫捨。世尊。云何菩薩摩訶薩應遠
T0220_.07.0493b18: 離居家。善現。若菩薩摩訶薩志性好遊諸佛
T0220_.07.0493b19: 國土。隨所生處常樂出家。剃除鬚髮執持應
T0220_.07.0493b20: 器。被三法服現作沙門。是爲菩薩摩訶薩應
T0220_.07.0493b21: 遠離居家。世尊。云何菩薩摩訶薩應遠離苾
T0220_.07.0493b22: 芻尼。善現。若菩薩摩訶薩常應遠離諸苾芻
T0220_.07.0493b23: 尼。不與共居如彈指頃。亦復於彼不起異心。
T0220_.07.0493b24: 是爲菩薩摩訶薩應遠離苾芻尼。世尊。云何
T0220_.07.0493b25: 菩薩摩訶薩應遠離家慳。善現。若菩薩摩訶
T0220_.07.0493b26: 薩作是思惟。我應長夜利益安樂一切有情。
T0220_.07.0493b27: 今此有情自由福力。感得如是好施主家。故
T0220_.07.0493b28: 我於中不應慳嫉。既思惟已遠離家慳。是爲
T0220_.07.0493b29: 菩薩摩訶薩應遠離家慳。世尊。云何菩薩摩
T0220_.07.0493c01: 訶薩應遠離衆會忿諍。善現。若菩薩摩訶薩
T0220_.07.0493c02: 作是思惟。若處衆會。其中或有聲聞獨覺。或
T0220_.07.0493c03: 説二乘相應法要。令我退失大菩提心。是故
T0220_.07.0493c04: 定應遠離衆會。復作是念。諸忿諍者。能使有
T0220_.07.0493c05: 情發起瞋害。造作種種惡不善業。尚違善趣
T0220_.07.0493c06: 況大菩提。是故定應遠離忿諍。是爲菩薩摩
T0220_.07.0493c07: 訶薩應遠離衆會忿諍。世尊。云何菩薩摩訶
T0220_.07.0493c08: 薩應遠離自讃毀他。善現。若菩薩摩訶薩於
T0220_.07.0493c09: 内外法都無所見。故應遠離自讃毀他。是爲
T0220_.07.0493c10: 菩薩摩訶薩應遠離自讃毀他。世尊。云何菩
T0220_.07.0493c11: 薩摩訶薩應遠離十惡業道。善現。若菩薩摩
T0220_.07.0493c12: 訶薩作是思惟。如是十惡尚當能礙人天善
T0220_.07.0493c13: 趣。況於聖道及大菩提而不爲障。故我於彼
T0220_.07.0493c14: 定應遠離。是爲菩薩摩訶薩應遠離十惡業
T0220_.07.0493c15: 道。世尊。云何菩薩摩訶薩應遠離増上慢慠。
T0220_.07.0493c16: 善現。若菩薩摩訶薩都不見有内外諸法可
T0220_.07.0493c17: 能發起増上慢慠。是故定應遠離如是増上
T0220_.07.0493c18: 慢慠。是爲菩薩摩訶薩應遠離増上慢慠。世
T0220_.07.0493c19: 尊。云何菩薩摩訶薩應遠離顛倒。善現。若菩
T0220_.07.0493c20: 薩摩訶薩觀顛倒事都不可得。是故定應遠
T0220_.07.0493c21: 離顛倒。是爲菩薩摩訶薩應遠離顛倒。世尊。
T0220_.07.0493c22: 云何菩薩摩訶薩應遠離猶豫。善現。若菩薩
T0220_.07.0493c23: 摩訶薩觀猶豫事都不可得。是故定應遠離
T0220_.07.0493c24: 猶豫。是爲菩薩摩訶薩應遠離猶豫。世尊。云
T0220_.07.0493c25: 何菩薩摩訶薩應遠離貪瞋癡。善現。若菩薩
T0220_.07.0493c26: 摩訶薩都不見有貪瞋癡事。故應遠離如是
T0220_.07.0493c27: 三毒。是爲菩薩摩訶薩應遠離貪瞋癡。善現
T0220_.07.0493c28: 當知。諸菩薩摩訶薩住第五地時。於此十法
T0220_.07.0493c29: 常應遠離不應習近。世尊。云何菩薩摩訶薩
T0220_.07.0494a01: 應圓滿六波羅蜜多。善現。若菩薩摩訶薩圓
T0220_.07.0494a02: 滿六種波羅蜜多。超諸聲聞獨覺等地。又住
T0220_.07.0494a03: 此六波羅蜜多。三乘聖衆能度五種所知彼
T0220_.07.0494a04: 岸。何等爲五。一者過去。二者未來。三者現在。
T0220_.07.0494a05: 四者無爲。五者不可説。是故菩薩定應圓滿
T0220_.07.0494a06: 布施等六波羅蜜多。是爲菩薩摩訶薩應圓
T0220_.07.0494a07: 滿六波羅蜜多。世尊。云何菩薩摩訶薩應遠
T0220_.07.0494a08: 離聲聞心。善現。若菩薩摩訶薩作如是念。聲
T0220_.07.0494a09: 聞乘心非證無上菩提之道故應遠離。所以
T0220_.07.0494a10: 者何。厭生死故。是爲菩薩摩訶薩應遠離聲
T0220_.07.0494a11: 聞心。世尊。云何菩薩摩訶薩應遠離獨覺心。
T0220_.07.0494a12: 善現。若菩薩摩訶薩作如是念。獨覺乘心非
T0220_.07.0494a13: 證無上菩提之道故應遠離。所以者何。樂涅
T0220_.07.0494a14: 槃故。是爲菩薩摩訶薩應遠離獨覺心。世尊
T0220_.07.0494a15: 云何菩薩摩訶薩應遠離熱惱心。善現。若菩
T0220_.07.0494a16: 薩摩訶薩作如是念。怖畏生死熱惱之心。非
T0220_.07.0494a17: 證無上菩提之道故應遠離。所以者何。畏生
T0220_.07.0494a18: 死故。是爲菩薩摩訶薩應遠離熱惱心。世尊。
T0220_.07.0494a19: 云何菩薩摩訶薩應遠離見乞者來不喜愁惱
T0220_.07.0494a20: 心。善現。若菩薩摩訶薩作如是念。此不喜愁
T0220_.07.0494a21: 惱心。非證無上菩提之道故應遠離。所以者
T0220_.07.0494a22: 何。違慈悲故。是爲菩薩摩訶薩應遠離見乞
T0220_.07.0494a23: 者來不喜愁惱心。世尊。云何菩薩摩訶薩應
T0220_.07.0494a24: 遠離捨所有物追戀憂悔心。善現。若菩薩摩
T0220_.07.0494a25: 訶薩作如是念。此追悔心非證無上菩提之
T0220_.07.0494a26: 道故應遠離。所以者何。違本願故。謂我先發
T0220_.07.0494a27: 菩提心時作是願言。諸我所有施來求者隨
T0220_.07.0494a28: 欲不空。云何今時施已追悔。是爲菩薩摩訶
T0220_.07.0494a29: 薩遠離捨所有物追戀憂悔心。世尊。云何菩
T0220_.07.0494b01: 薩摩訶薩。應遠離於來求者方便矯亂心。善
T0220_.07.0494b02: 現。若菩薩摩訶薩作如是念。此矯亂心非證
T0220_.07.0494b03: 無上菩提之道故應遠離。所以者何。違本誓
T0220_.07.0494b04: 故。謂我先發菩提心時作是誓言。凡我所有
T0220_.07.0494b05: ＊施來求者隨欲不空。云何今時而矯亂彼。
T0220_.07.0494b06: 是爲菩薩摩訶薩應遠離於來求者方便矯亂
T0220_.07.0494b07: 心。善現當知。諸菩薩摩訶薩住第六地時。應
T0220_.07.0494b08: 常圓滿前説六法。及應遠離後説六法。而於
T0220_.07.0494b09: 其中無所執取
T0220_.07.0494b10: 大般若波羅蜜多經卷第四百九十
T0220_.07.0494b11:
T0220_.07.0494b12:
T0220_.07.0494b13:
T0220_.07.0494b14:
T0220_.07.0494b15: 十一
T0220_.07.0494b16: ＊三藏法師玄奘奉 詔譯
T0220_.07.0494b17: 第三分善現品第三之十
T0220_.07.0494b18: 世尊。云何菩薩摩訶薩常應遠離我執乃至
T0220_.07.0494b19: 見者執。善現。若菩薩摩訶薩觀我乃至見者
T0220_.07.0494b20: 畢竟非有。所以者何。以我乃至見者自性不
T0220_.07.0494b21: 可得故。是爲菩薩摩訶薩常應遠離我執乃至
T0220_.07.0494b22: 見者執。世尊。云何菩薩摩訶薩常應遠離斷
T0220_.07.0494b23: 執。善現。若菩薩摩訶薩觀一切法性不可斷。
T0220_.07.0494b24: 所以者何。以一切法畢竟不生無斷義故。是
T0220_.07.0494b25: 爲菩薩摩訶薩常應遠離斷執。世尊。云何菩
T0220_.07.0494b26: 薩摩訶薩常應遠離常執。善現。若菩薩摩訶
T0220_.07.0494b27: 薩觀一切法常性非有。所以者何。以一切法
T0220_.07.0494b28: 無生無滅非斷常故。是爲菩薩摩訶薩常應
T0220_.07.0494b29: 遠離常執。世尊。云何菩薩摩訶薩常應遠離
T0220_.07.0494c01: 相想。善現。若菩薩摩訶薩觀雜染法畢竟非
T0220_.07.0494c02: 有。所以者何。以雜染法本性離故。是爲菩薩
T0220_.07.0494c03: 摩訶薩常應遠離相想。世尊。云何菩薩摩訶
T0220_.07.0494c04: 薩常應遠離見執。善現。若菩薩摩訶薩都不
T0220_.07.0494c05: 見有諸見自性。所以者何。所見諸法不可得
T0220_.07.0494c06: 故。是爲菩薩摩訶薩常應遠離見執。世尊。云
T0220_.07.0494c07: 何菩薩摩訶薩常應遠離名色執。善現。若菩
T0220_.07.0494c08: 薩摩訶薩觀名色性都無所有。所以者何。眞
T0220_.07.0494c09: 實名色不可得故。是爲菩薩摩訶薩常應遠
T0220_.07.0494c10: 離名色執。世尊。云何菩薩摩訶薩常應遠離
T0220_.07.0494c11: 蘊執。善現。若菩薩摩訶薩觀諸蘊性都無所
T0220_.07.0494c12: 有。所以者何。積聚法性不可得故。是爲菩薩
T0220_.07.0494c13: 摩訶薩常應遠離蘊執
T0220_.07.0494c14: 世尊。云何菩薩摩訶薩常應遠離處執。善現。
T0220_.07.0494c15: 若菩薩摩訶薩觀諸處性都無所有。所以者
T0220_.07.0494c16: 何。生門法性不可得故。是爲菩薩摩訶薩常
T0220_.07.0494c17: 應遠離處執。世尊。云何菩薩摩訶薩常應遠
T0220_.07.0494c18: 離界執。善現。若菩薩摩訶薩觀諸界性都無
T0220_.07.0494c19: 所有。所以者何。住持法性不可得故。是爲菩
T0220_.07.0494c20: 薩摩訶薩常應遠離界執。世尊。云何菩薩摩
T0220_.07.0494c21: 訶薩常應遠離諦執。善現。若菩薩摩訶薩觀
T0220_.07.0494c22: 諸諦性都無所有。所以者何。非虚妄法不可
T0220_.07.0494c23: 得故。是爲菩薩摩訶薩常應遠離諦執。世尊。
T0220_.07.0494c24: 云何菩薩摩訶薩常應遠離縁起執。善現。若
T0220_.07.0494c25: 菩薩摩訶薩觀縁起性都無所有。所以者何。
T0220_.07.0494c26: 無明等法不可得故。是爲菩薩摩訶薩常應
T0220_.07.0494c27: 遠離縁起執
T0220_.07.0494c28: 世尊。云何菩薩摩訶薩常應遠離住著三界
T0220_.07.0494c29: 執。善現。若菩薩摩訶薩觀三界性都無所有。
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