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大疏談義 (No. 2540_ 運敝撰 ) in Vol. 79 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 [行番号:有/無] [返り点:有/無] [CITE]
T2540_.79.0776a01: T2540_.79.0776a02: No. 2540 T2540_.79.0776a03: T2540_.79.0776a04: T2540_.79.0776a05: T2540_.79.0776a06: 六大法身 T2540_.79.0776a07: 難意。凡按二今文一。明下六大爲二四曼體性一之義上。 T2540_.79.0776a08: 所遍四曼擧二十界一治定候。然住心論及寶鑰 T2540_.79.0776a09: 歸敬序。六大四曼各別歸敬時。大日四曼 T2540_.79.0776a10: 中擧レ之故。今上達法身者。可レ指二大日一事。不 T2540_.79.0776a11: レ及二異論一候 依レ之廢立佛身一事不レ過二四種 T2540_.79.0776a12: 身一。大日既自性法身上。旁疑難難レ止候 T2540_.79.0776a13: 答意。凡大日諸尊總體。六大法身事定故。 T2540_.79.0776a14: 不レ可レ攝二所遍四曼一事勿論候 是以先徳祕 T2540_.79.0776a15: 釋證二聖位禮懺二經文一。四身外立二法界身一。被 T2540_.79.0776a16: レ釋二法界身者六大法身一故。旁如二答成一候 T2540_.79.0776a17: 假令住心論寶鑰等歸敬序。大日四曼中擧 T2540_.79.0776a18: レ之故難勢聞候共。爲レ顯下六大爲二四曼體性一 T2540_.79.0776a19: 之義上。四曼中擧加能造六大一意得。無二子細一 T2540_.79.0776a20: 事候 次廢立佛身一事。不レ過二四種法身一歟 T2540_.79.0776a21: 聞共。先徳既被レ立二五種法身一故。無二不足一候」 T2540_.79.0776a22: 會一一義一意。大日諸尊總體故被二成立一候共。 T2540_.79.0776a23: 總別義門重重故。一切諸法總體雖二六大一。於二 T2540_.79.0776a24: 四曼中一又各有二總別義一。彼總爲二大日一。別爲二 T2540_.79.0776a25: 諸尊一存故。無二相違一候 次至二先徳釋一者。立二 T2540_.79.0776a26: 五種法身一時。望二阿閦等四身一大日爲二總體一 T2540_.79.0776a27: 故。以三總體義門同二六大一。且名二六大法身一意 T2540_.79.0776a28: 得者。無レ妨候 T2540_.79.0776a29: 至者。上達法身之法身。可二大日如來一歟否 T2540_.79.0776a30: 所論候 T2540_.79.0776b01: 成佛二利 T2540_.79.0776b02: 難意。凡成佛言廣故不レ可レ簡二化他一事。不レ及二 T2540_.79.0776b03: 異論一處候 依レ之宗家今經開題。云下成佛者 T2540_.79.0776b04: 受用身此有二二種一一自受用二他受用上。被 T2540_.79.0776b05: レ開二自他受用一之上者。不レ局二自證義一。旁難勢 T2540_.79.0776b06: 有二道理一事候 T2540_.79.0776b07: 答意。任二然此自證三菩提疏家釋義一處侯。凡 T2540_.79.0776b08: 今題爲レ明二説經由來一。顯二四身生起一文時。毘 T2540_.79.0776b09: 盧遮那唱二自證正覺一之後。出二神變加持之應 T2540_.79.0776b10: 用一。説二今經一之意故。成佛句指二自證一。化他應 T2540_.79.0776b11: 用偏可レ在二神變加持之位一事。勿論候 是以 T2540_.79.0776b12: 宗家開題釋二今成佛句一。判二即修得始覺智身一 T2540_.79.0776b13: 給條。旁如二答成一候 T2540_.79.0776b14: 假令成佛之言廣故難端聞候共。今者明二四 T2540_.79.0776b15: 身生起一故。局二自證一存置。無二子細一事候 次 T2540_.79.0776b16: 宗家開題釋釋二成佛言一之時。被レ開二自他受 T2540_.79.0776b17: 用一故聞候共。因二受用言便一一往釋意得故 T2540_.79.0776b18: 無二相違一候 T2540_.79.0776b19: 會二一義一意。然此自證三菩提釋。成佛言通二 T2540_.79.0776b20: 自證化他一中。約二自證之邊一釋二生起一存故。無 T2540_.79.0776b21: レ煩候 次至二宗家釋一者。既受用中開二自他一 T2540_.79.0776b22: 之上者。准二唯識論智殊勝中具攝三身釋一。他 T2540_.79.0776b23: 受用云二智身一意得。子細有レ之間敷候 T2540_.79.0776b24: 至者。題成佛句。局二自證一歟否所論候 T2540_.79.0776b25: 鐵塔誦傳 T2540_.79.0776b26: 難意。凡開二經序一按二流傳之次第一。自二北印度 T2540_.79.0776b27: 之石窟一採樵野人之所二取傳一故。龍猛菩薩鐵 T2540_.79.0776b28: 塔誦出之經難レ申候 加レ之第七卷經無畏 T2540_.79.0776b29: 三藏於二金粟王之塔下一。受二聖加被一所二感見一 T2540_.79.0776c01: 上。非二鐵塔誦傳一云事。其證非レ一條。宗家御 T2540_.79.0776c02: 定判疑殆難レ散候 T2540_.79.0776c03: 答意。凡兩部大經八祖相承之祕訣。一宗規 T2540_.79.0776c04: 模之骨目故。鐵塔誦出義不レ可レ及レ疑事候 T2540_.79.0776c05: 是以宗家釋中。此經及大日經并是龍猛菩 T2540_.79.0776c06: 薩南天鐵塔中所誦出候。御定判分明上難 T2540_.79.0776c07: 勢有レ之間敷候 T2540_.79.0776c08: 假令引二經序一備二難端一共。淺智之俗士不レ可 T2540_.79.0776c09: レ知二相承之印璽一條。不レ及二苦勞一候 次第七 T2540_.79.0776c10: 卷經事。鐵塔誦傳本猶修行軌則不レ明故。重 T2540_.79.0776c11: 請二大聖加被一所二感見一故。無二相違一候 T2540_.79.0776c12: 會二御定判義一意。兩部大經八祖相傳之祕訣 T2540_.79.0776c13: 故被レ成候共。設大法相承雖レ有レ之。於二大經一 T2540_.79.0776c14: 者鐵塔誦出義所レ不レ見候 次宗家釋事自 T2540_.79.0776c15: レ元疑難雖レ有レ恐。爲レ顯二一家正脈一。代二他門一 T2540_.79.0776c16: 加二難勢一上。難レ被レ備二誠證一候 T2540_.79.0776c17: 至者。今經鐵塔誦出之文候御定判者。一旦 T2540_.79.0776c18: 不審也云所論候 T2540_.79.0776c19: 實智俗縁 T2540_.79.0776c20: 難意。凡實智稱偏名下證二無相平等之理一正 T2540_.79.0776c21: 體智上事候。然今見二所縁境一。三世情非情等 T2540_.79.0776c22: 法。專是權智俗縁之義相故。疏家高斷一旦 T2540_.79.0776c23: 不レ明候 T2540_.79.0776c24: 答意。凡有二二義一中。一義者。性宗意如理如 T2540_.79.0776c25: 量二智互以二事理一爲二所縁一義可レ有レ之候。依 T2540_.79.0776c26: レ之如三釋論通玄鈔云二皆能開示種種法義即 T2540_.79.0776c27: 根本智亦縁俗也一者。實智縁レ俗事勿論候 T2540_.79.0776c28: 一義者。依二自宗實義一。成佛者毘盧遮那内證 T2540_.79.0776c29: 成道故。以二自證智一云二如實智一。三世情非情 T2540_.79.0777a01: 等法者。六大四曼諸法各住二法位一爲二自證境 T2540_.79.0777a02: 界一故。旁御定判無二相違一候 T2540_.79.0777a03: 假令實智稱。偏名下證二無相平等理一正體智上 T2540_.79.0777a04: 歟難勢聞候共。約二權門所談一意得。無二子細一 T2540_.79.0777a05: 候 T2540_.79.0777a06: 會二御定判義一意。初義性宗有下二智互以二事 T2540_.79.0777a07: 理一爲二所縁一義上被レ立レ義候共。性宗意二智自 T2540_.79.0777a08: レ元一體故。依二事理二境一開二兩用一爲二二智一 T2540_.79.0777a09: 存候 T2540_.79.0777a10: 後一義。三世情非情等法者。六大四曼諸法 T2540_.79.0777a11: 各住二法位一爲二自證境界一被二成立一候共。於二成 T2540_.79.0777a12: 佛一從レ本有二二智一故。今文顯密對辨。以二自宗 T2540_.79.0777a13: 俗智一望レ顯云二如實智一可二存置一候 T2540_.79.0777a14: 至者。以如實智知過去未來等文。專權智俗 T2540_.79.0777a15: 縁相。全非二實智證如之文勢一故。疏家定判一 T2540_.79.0777a16: 旦不審云所論候 T2540_.79.0777a17: 自證説法 T2540_.79.0777a18: 難意。凡今經以二自性法身一爲二能説教主一。以二 T2540_.79.0777a19: 自覺境界一爲二所説法門一。是即一家不共之實 T2540_.79.0777a20: 義。諸教超絶之規模故。可二自證極位説一事 T2540_.79.0777a21: 難レ及二異論一候 依レ此我乘内證智如來誠説 T2540_.79.0777a22: 自受法樂。高祖定判條。旁疑難所レ不レ止候 T2540_.79.0777a23: 答意。凡思二自證位一。超二言議境一過二心思域一故。 T2540_.79.0777a24: 有二説法一間敷事勿論候 是以按二文段起盡一 T2540_.79.0777a25: 候。住二自證境界一無二衆生蒙レ益事一故。住二神 T2540_.79.0777a26: 變加持三昧一説二今經一釋相候間。加持門説義 T2540_.79.0777a27: 分明候。且又開二經文一。演二觀未來世諸衆生 T2540_.79.0777a28: 等一故。旁如二答成一候 T2540_.79.0777a29: 假令今經以二自性法身一爲二能説教主一。以二自 T2540_.79.0777b01: 覺境界一爲二所説法門一故難勢聞候共。總顯密 T2540_.79.0777b02: 對辨之時。雖下或云二内證法門一。或云中自受法 T2540_.79.0777b03: 樂説上。並是異二縁起教門一。演二性徳内證一故 T2540_.79.0777b04: 顯レ爾條。無二子細一事候 次楞伽誠説宗家高 T2540_.79.0777b05: 斷。併此意故無レ煩候 T2540_.79.0777b06: 會二一義一意。自證位超二言議境一。過二心思域一故 T2540_.79.0777b07: 被二成立一候共。約二四言九心一意得故。無二相違一 T2540_.79.0777b08: 候 次云レ住二加持三昧一者。約二加持世界一。云二 T2540_.79.0777b09: 觀未來世等一者。傳法聖者加詞故無レ妨候 T2540_.79.0777b10: 至者。今經自證極位説歟否所論候 T2540_.79.0777b11: 中臺自證 T2540_.79.0777b12: 難意。凡雖二四重階級不同一。悉如來内證境界 T2540_.79.0777b13: 故。不レ可レ局二八葉中臺一事。不レ及二異求一候 T2540_.79.0777b14: 因レ茲按二文相次第一。云下但住二如レ是境界一。無二衆 T2540_.79.0777b15: 生蒙レ益義一故。住二神力加持三昧一。示二種種諸 T2540_.79.0777b16: 趣所憙見身一。説中種種性欲所宜聞法上之釋相。 T2540_.79.0777b17: 受用已下三身現二加持世界一姿故。能現可 T2540_.79.0777b18: レ通二四重一義必然條疑難更難レ止候 T2540_.79.0777b19: 答意。凡四重圓壇出居外朝説聽之儀式。被二 T2540_.79.0777b20: 未來機一説會故。雖三四重皆非二自證之位一。且 T2540_.79.0777b21: 就二四重中一分二別自證加持一之時。神變不レ改二 T2540_.79.0777b22: 自性一故。有二獨一法界毘盧遮那義一。中臺八葉 T2540_.79.0777b23: 可レ爲二自證一事勿論候 是以第二十卷疏。
T2540_.79.0777b26: 假令雖二四重階級不同一。悉如來内證境界故 T2540_.79.0777b27: 難勢聞侯共。密教替二餘教一教主直法性身。所 T2540_.79.0777b28: 説性徳輪圓法門故。云二内證境界一候 次就二 T2540_.79.0777b29: 示種種諸趣所憙見身釋一來候共。自性會四 T2540_.79.0777c01: 重流現相。而非二加持世界一故無二相違一侯 T2540_.79.0777c02: 會二一義一意。且就二四重中一。八葉中臺有二獨一 T2540_.79.0777c03: 法界義一故被二成立一候共。巳對二流現三重一故。 T2540_.79.0777c04: 許二獨一法界義一間敷候 次至二第二十卷疏一 T2540_.79.0777c05: 者。從二三重曼荼羅位一。現二加持世界一門知 T2540_.79.0777c06: 識一。隨二所現之迹一能現自證位。云二爲レ度レ人流 T2540_.79.0777c07: 現一故。四重悉自證也意得置候 T2540_.79.0777c08: 至者。自證局二中臺八葉一歟否所論候 T2540_.79.0777c09: 十地菩薩 T2540_.79.0777c10: 難意。凡自宗菩薩初學位行二内證法一故。不 T2540_.79.0777c11: レ可レ簡レ之事。不レ及二異論一候 因レ茲宗家釋二 T2540_.79.0777c12: 三密之義一。述二等覺十地不能見聞故曰密一候。 T2540_.79.0777c13: 彼既顯家十地上者。疑殆更難レ散候 T2540_.79.0777c14: 答意。凡於二自宗十地一有二本有修生二門一。中 T2540_.79.0777c15: 本有無垢十地雖レ無二差降一。修生顯得十地非 T2540_.79.0777c16: レ無二淺深一條。設雖二自宗一十地位未レ斷二佛果一 T2540_.79.0777c17: 障一故。不レ可レ契二自證法一事勿論候 是以下 T2540_.79.0777c18: 疏釋二諸佛自證三菩提超越心地經文一。被レ判下 T2540_.79.0777c19: 菩薩亦如レ是依レ心進行故。名二此心一爲レ地。以三 T2540_.79.0777c20: 心尚有二所依一故未名二正遍知一侯間。旁如二答 T2540_.79.0777c21: 成一候 T2540_.79.0777c22: 假令自宗菩薩從二初學位一。行二内證法一故難端 T2540_.79.0777c23: 聞候共。顯密對辨時。自宗諸法雖二皆内證境 T2540_.79.0777c24: 界一。於二自家一細論日。因果智品不同故。以二佛 T2540_.79.0777c25: 智内證法一。關二十地菩薩一之義有レ之間敷候 T2540_.79.0777c26: 次宗家釋。顯密相對義門故無二相違一候 T2540_.79.0777c27: 會二一義一意。於二自宗一修生顯得十地可レ有二初 T2540_.79.0777c28: 後淺深一條。佛果一障未レ斷者。難レ契二自證法一 T2540_.79.0777c29: 歟成立候共。自家十地菩薩初開發金剛寶 T2540_.79.0778a01: 藏一。直入二法界宮一故。隔二自性一義無レ之意得置 T2540_.79.0778a02: 候 次至二下疏釋一者。彼雖三一往明二因果不 T2540_.79.0778a03: 同一。道理懸異二尚非其境界文一故無レ妨候 T2540_.79.0778a04: 至者。今十地菩薩可レ爲二自宗十地一歟否所論 T2540_.79.0778a05: 候 T2540_.79.0778a06: 三密具闕 T2540_.79.0778a07: 難意。凡三密修行入我我入之方便。即身成 T2540_.79.0778a08: 佛之直路故。若一捨レ之成佛義有間敷事。不 T2540_.79.0778a09: レ及二異論一候 依レ之宗家釋。判二若三中一闕 T2540_.79.0778a10: 即不能至平等之處一。龍樹論顯二當須具修三 T2540_.79.0778a11: 密行一候條。旁難勢難レ閣候 T2540_.79.0778a12: 答意。凡眞言機萬差故。上上信解機發心即 T2540_.79.0778a13: 到。下下劣鈍人不レ堪二廣學一條。可レ有下行二一印 T2540_.79.0778a14: 一言一遂二成佛一類上義勿論候 是以密嚴尊者 T2540_.79.0778a15: 於二即身成佛一出二四種機一中。第四目二隨於一 T2540_.79.0778a16: 密至功行一故。旁答成通候 T2540_.79.0778a17: 假令三密修行即身成佛之直路故。被レ搆二難 T2540_.79.0778a18: 勢一候共。約二大途之義相一候 次至二宗家若 T2540_.79.0778a19: 三中一闕之高斷龍樹當須具修之論判一者。 T2540_.79.0778a20: 依二三密具足之人一故。不レ成二相違一候 T2540_.79.0778a21: 會二一義一意。上上信解機發心即到。下下劣鈍 T2540_.79.0778a22: 類不レ堪二廣學一故成立聞候共。遠因依二一密 T2540_.79.0778a23: 二密一。直因可レ具足三密一覺候 次至二密嚴尊 T2540_.79.0778a24: 者釋一者。自設二問答一。明二正成佛一刹那時三 T2540_.79.0778a25: 密相應旨一故。不レ違二難勢所存一候 T2540_.79.0778a26: 至者。可レ有下依二一密二密一成佛類上歟否之所 T2540_.79.0778a27: 論候 T2540_.79.0778a28: 即事而眞 T2540_.79.0778a29: 難意。凡思二加持世界應化一候。實行因入所見 T2540_.79.0778b01: 故。隨染業幻影像非二法身體一條。非二當體眞 T2540_.79.0778b02: 實一事。不レ及二異求一候 依レ之法説云二縁謝則 T2540_.79.0778b03: 滅機興則生一。譬説云二若捨加持然後隱沒一故。 T2540_.79.0778b04: 旁疑難難レ止候 T2540_.79.0778b05: 答意。凡即事而眞者。自宗先達同二直約諸法一 T2540_.79.0778b06: 得二其義一見候條。可二當體眞實一義勿論候 T2540_.79.0778b07: 是以判二如來金剛之幻一。述二無有終盡一故。旁 T2540_.79.0778b08: 如二答成一候 T2540_.79.0778b09: 假令加持世界應化身。因人所見隨染業幻 T2540_.79.0778b10: 影像歟難端聞候共。自宗意。應化自レ本法身 T2540_.79.0778b11: 法爾三密。本有常住四曼得レ意故。無二子細一 T2540_.79.0778b12: 事候 次至下法説云二縁謝則滅一。譬説云中若捨 T2540_.79.0778b13: 加持然後隱沒上者。生滅約二機興謝一故更無 T2540_.79.0778b14: レ妨候 T2540_.79.0778b15: 會一義一意。即事而眞者。同二於直約諸法一法 T2540_.79.0778b16: 門故被二成立一候共。迷所見當體歸眞實本體一 T2540_.79.0778b17: 教者。自宗教相故。不レ背二直約諸法實談一候 T2540_.79.0778b18: 次至下判二如來金剛之幻一述中無有終盡上者。是 T2540_.79.0778b19: 併歸二自性本體一義故。不三敢成二相違一候 T2540_.79.0778b20: 至者。即事而眞法門可二當體眞實義一歟否之 T2540_.79.0778b21: 所論候 T2540_.79.0778b22: 住心三句 T2540_.79.0778b23: 難意。凡住心言所レ表。可レ局二菩提心爲因 T2540_.79.0778b24: 句一事。不レ及二異求一候 依レ之第三卷疏結二此 T2540_.79.0778b25: 品一。釋二已説淨菩提心諸心相竟從此以下明 T2540_.79.0778b26: 進修方便及悉地果生也一故。旁難勢有レ以事 T2540_.79.0778b27: 候 T2540_.79.0778b28: 答意。凡依二金剛手疑問一。正答二菩提心爲因大 T2540_.79.0778b29: 悲爲根方便爲究竟一故。通二三句一義勿論候
T2540_.79.0778c03: 開合不同故。旁如二答申一候 T2540_.79.0778c04: 假令就二住心名稱一御難來候共。如レ云二觀察 T2540_.79.0778c05: 三心一者。三句稱二三心一文證分明故不レ成レ難 T2540_.79.0778c06: 候 次至二第三卷疏結文一者。今品雖レ明二三 T2540_.79.0778c07: 句一。以二淨菩提心一爲レ宗故。約レ勝云レ爾得レ意。 T2540_.79.0778c08: 無二子細一事候 T2540_.79.0778c09: 會二一義一意。依二金剛手問一。正答二菩提心爲因 T2540_.79.0778c10: 等一故成立聞候共。三句略答畢。徴二云何菩 T2540_.79.0778c11: 提一。還二因句一發レ問。外根究竟問不レ見故。因句 T2540_.79.0778c12: 問答ニテ住心一品畢見條。却難者潤色候 次 T2540_.79.0778c13: 至二五轉釋一者。雖レ約二五轉一。云下自心發二菩提一 T2540_.79.0778c14: 即心具二萬行一等上。專述二菩提心功能一故。是亦 T2540_.79.0778c15: 難勢依憑候 T2540_.79.0778c16: 至者。今此住心品所明。通二三句一歟否之所論 T2540_.79.0778c17: 候 T2540_.79.0778c18: T2540_.79.0778c19: T2540_.79.0778c20: T2540_.79.0778c21: 宿善有無 T2540_.79.0778c22: 難意。凡今教以二直修頓悟一爲二一家超絶之規 T2540_.79.0778c23: 模故。可レ有下不レ藉二宿善一發心成佛之一類上 T2540_.79.0778c24: 事。不レ及二異求一處候 依レ此宗家釋。云二密乘 T2540_.79.0778c25: 頓悟初心凡夫此生證悟一。金剛頂義訣。判二此 T2540_.79.0778c26: 經所説・直入・直修・直滿直證一條。旁難勢有 T2540_.79.0778c27: レ由事候 T2540_.79.0778c28: 答意。凡一家所立。難信難解之法門。諸教超 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 [行番号:有/無] [返り点:有/無] [CITE] |