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佛説十力經 (No. 0780_ 勿提提犀魚譯 ) in Vol. 17 715 716 717 718 [行番号:有/無] [返り点:有/無] [CITE]
T0780_.17.0715c06: No.780[No.781] T0780_.17.0715c07: T0780_.17.0715c08: 佛説十力經 T0780_.17.0715c09: 大唐貞元新譯十地等經記 T0780_.17.0715c10: 新譯十地經及迴向輪經十力經等者。即上 T0780_.17.0715c11: 都章敬寺沙門悟空本名法界。因使罽賓。於 T0780_.17.0715c12: 中天竺國之所得也。師本京兆雲陽人也。郷 T0780_.17.0715c13: 號青龍。里名嚮義。俗姓車氏。字曰奉朝。後 T0780_.17.0715c14: 魏拓拔之胤裔也。天假聰敏。志尚典墳。孝 T0780_.17.0715c15: 悌居家。忠貞奉國。遇 T0780_.17.0715c16: 玄宗至道大聖大明孝皇帝。孝理天下。萬國 T0780_.17.0715c17: 歡心。八表稱臣。四夷欽化。時罽賓國。願附」 T0780_.17.0715c18: 聖唐。使大首領薩波達幹與本國三藏舍利 T0780_.17.0715c19: 越魔。天寶九載庚寅之歳。來詣闕庭。獻款求 T0780_.17.0715c20: 和。請使巡按。次於明年辛卯之祀。玄宗皇 T0780_.17.0715c21: 帝勅中使内侍省内寺伯賜緋魚袋張韜光。 T0780_.17.0715c22: 將國信物。行官奉傔四十餘人。蒙恩授奉朝 T0780_.17.0715c23: 左衞涇州四門府別將員外置同正員令。隨 T0780_.17.0715c24: 使臣取安西路。次疎勒國。次度葱山。至楊
T0780_.17.0716a02: 隨其暄涼以順其性。時王極垂禮接。祇奉國 T0780_.17.0716a03: 恩。使還對辭并得信物。獻款進奉旋歸大唐。 T0780_.17.0716a04: 奉朝當爲重患。纒綿不堪勝致。留寄健馱邏 T0780_.17.0716a05: 國中。使歸朝後漸痊平。誓心歸佛。遂投舍 T0780_.17.0716a06: 利越魔三藏。落髮披緇。願早還郷對見明主。 T0780_.17.0716a07: 侍覲父母忠孝兩全。時蒙三藏賜與法號。梵 T0780_.17.0716a08: 云達摩䭾都。唐言以翻名爲法界。時年二十 T0780_.17.0716a09: 有七方得出家。即當肅宗文明武徳大聖大 T0780_.17.0716a10: 宣孝皇帝至徳二載丁酉歳也。洎二十九於
T0780_.17.0716a18: 云蒙鞮微賀羅。微賀羅者唐言住處。住處即
T0780_.17.0716a23: 此國伽藍三百餘所。靈塔瑞像。其數頗多。或 T0780_.17.0716a24: 阿育王及五百阿羅漢之所建立也。如是巡 T0780_.17.0716a25: 禮。兼習梵語。經遊四年。夙夜虔心。未曾暫 T0780_.17.0716a26: 捨。其國四周山爲外郭。總開三路以設關防。 T0780_.17.0716a27: 東接吐蕃北通勃律。西門一路通乾陀羅。別 T0780_.17.0716a28: 有一途常時禁斷。天軍行幸方得暫開。法界 T0780_.17.0716a29: 至於第四年。後出迦湿蜜國入乾陀羅城。於 T0780_.17.0716b01: 如羅灑王寺中安置。其寺王所建立。從王爲 T0780_.17.0716b02: 名。王即上古罽膩吒王之冑胤也。次有可忽 T0780_.17.0716b03: 哩寺王子名也。繽芝寺王女名也。復有旃檀 T0780_.17.0716b04: 忽哩寺王弟名也。此皆隨人建立。從彼受名。 T0780_.17.0716b05: 次有特勤灑寺突厥王子造也。可敦寺突厥 T0780_.17.0716b06: 皇后造也。復有阿瑟吒寺薩緊忽哩寺罽膩 T0780_.17.0716b07: 吒王聖塔寺罽膩吒王演提灑寺。此寺復有 T0780_.17.0716b08: 釋迦如來頂骨舍利。有罽膩吒王伐龍宮沙 T0780_.17.0716b09: 彌寺。如是巡禮又經二年。即當 代宗眷文 T0780_.17.0716b10: 孝武皇帝廣徳二年甲辰歳也。從此南遊中 T0780_.17.0716b11: 天竺國親禮八塔。往迦毘羅伐窣覩城。佛降 T0780_.17.0716b12: 生處塔。次摩掲提國。菩提道場成佛處塔。於 T0780_.17.0716b13: 菩提寺夏坐安居。次波羅痆斯城仙人鹿野 T0780_.17.0716b14: 苑中轉法輪處塔。次鷲峰山説法華等經處 T0780_.17.0716b15: 塔。次廣嚴城。現不思議處塔。次泥嚩多城。
T0780_.17.0716b18: 道處塔。次拘尸那城娑羅雙林。現入涅槃處 T0780_.17.0716b19: 塔。如是八塔右遶供養瞻禮略周。次於那爛 T0780_.17.0716b20: 陀寺中住經三載。又至烏仗那國尋禮聖蹤
T0780_.17.0716b24: 母内外戚屬。焚灼其心念鞠育恩深昊天罔 T0780_.17.0716b25: 極。發願歸國瞻覲 T0780_.17.0716b26: 君親。稽首諮詢越魔三藏。三藏初聞至意不 T0780_.17.0716b27: 許。法界以理懇請于再三。三藏已於天寶九 T0780_.17.0716b28: 年。曾至唐國日常讃慕摩訶支那。既見懇誠 T0780_.17.0716b29: 方遂所請。乃手授梵本十地經及迴向輪經 T0780_.17.0716c01: 并十力經。共同一夾并大聖釋迦牟尼佛一 T0780_.17.0716c02: 牙舍利。皆頂戴慇懃悲涙而授。將爲信物奉 T0780_.17.0716c03: 獻聖皇。伏願漢地傳揚廣利群品。法界頂跪 T0780_.17.0716c04: 拜受悲涙禮辭。當欲汎海而歸。又慮滄波險 T0780_.17.0716c05: 阻。乃却取北路還歸帝郷 T0780_.17.0716c06: 我聖神文武皇帝。聖徳遠被聲震五天。道邁 T0780_.17.0716c07: 羲軒威加八表。慕仰三寶信重一乘。異域 T0780_.17.0716c08: 輸金重譯來貢。法界所將舍利及梵本經。自 T0780_.17.0716c09: 彼中天來至漢界。凡所經歴。覩貨羅國五十 T0780_.17.0716c10: 七蕃中。有一城號骨咄國。城東不遠有一小 T0780_.17.0716c11: 海。其水極深。當持牙經南岸而過。時彼龍 T0780_.17.0716c12: 神知有舍利。地土搖動玄雲揜興霹靂震雷 T0780_.17.0716c13: 雹雨驟墮。有一大樹不遠海邊。時與衆商投 T0780_.17.0716c14: 於樹下。枝葉摧落空心火燃。時首領商普告 T0780_.17.0716c15: 衆曰。誰將舍利異寶殊珍。不爾龍神何斯抝 T0780_.17.0716c16: 怒。有即持出投入海中。無令衆人受茲惶怖。 T0780_.17.0716c17: 法界是時懇心祈願。放達本國利濟邦家。所 T0780_.17.0716c18: 獲福因用資龍力。從日出後洎于申時。祈祝 T0780_.17.0716c19: 至誠雲收雨霽。僅全草命。漸次前行至拘蜜 T0780_.17.0716c20: 支國。王名頓散灑。次惹瑟知國王名黒未 T0780_.17.0716c21: 梅。次至式匿國。如是行李經歴三年。備渉艱 T0780_.17.0716c22: 難捐躯委命誓心報國。願奉君親聖慈曲
T0780_.17.0716c27: 岑。次據瑟得城使賈詮。次至安西。四鎭節 T0780_.17.0716c28: 度使開府儀同三司撿挍右散騎常侍安西 T0780_.17.0716c29: 副大都護兼御史大夫郭昕。龜茲國王白環
T0780_.17.0717a04: 漢兼明。此十力經佛在舍衞國説。安西境内 T0780_.17.0717a05: 有前踐山。前踐寺復有耶婆瑟鷄山。此山 T0780_.17.0717a06: 有水滴霤成音。毎歳一時採以爲曲。故有耶 T0780_.17.0717a07: 婆瑟鷄寺。東西拓厥寺阿遮哩貳寺。於此城 T0780_.17.0717a08: 住一年有餘。次至烏耆國王龍如林。鎭守 T0780_.17.0717a09: 使楊日祐。延留三月。從此又發至北庭州。 T0780_.17.0717a10: 本道節度使御史大夫楊襲古。與龍興寺僧。
T0780_.17.0717a13: 門法超潤文沙門善信證義沙門法界證梵文 T0780_.17.0717a14: 并譯語。迴向輪經翻譯准此。翻經既畢繕寫 T0780_.17.0717a15: 欲終。時逢聖朝四鎭北庭。宜慰使中使叚 T0780_.17.0717a16: 明秀來至北庭。洎貞元五年己巳之歳九月 T0780_.17.0717a17: 十三日。與本道奏事官節度押衙牛昕安西 T0780_.17.0717a18: 道奏事官程鍔等。隨使入朝。當爲沙河不通 T0780_.17.0717a19: 取迴鶻路。又爲單于不信佛法。所齎梵夾不 T0780_.17.0717a20: 敢持來。留在北庭龍興寺藏。所譯漢本隨使 T0780_.17.0717a21: 入都。六年二月來到上京。有勅令於躍龍門 T0780_.17.0717a22: 使院安置。中使叚明秀。遂將釋迦眞身一牙 T0780_.17.0717a23: 舍利及所譯經。進奉入内。天恩宣付左神策 T0780_.17.0717a24: 軍。令寫此經本。與佛牙舍利一時進來。時左 T0780_.17.0717a25: 街功徳使竇文場。准勅裝寫進奉闕庭兼奏。 T0780_.17.0717a26: 從安西來無名僧悟空。年六十舊名法界。俗 T0780_.17.0717a27: 姓車名奉朝。請住章敬寺。其年二月二十五 T0780_.17.0717a28: 日。奉勅宣與正度。餘依又本道節度奏事官。 T0780_.17.0717a29: 以俗姓車奉朝名銜奏。至五月十五日。勅授 T0780_.17.0717b01: 壯武將軍守左金吾衞大將軍員外置同正員 T0780_.17.0717b02: 兼試太常卿。爰有制日。勅伊西庭節度奏事 T0780_.17.0717b03: 官節度押衙同節度副使雲麾將軍守左金吾 T0780_.17.0717b04: 衞大將軍員外置同正員牛昕等。並越自流 T0780_.17.0717b05: 沙渉于陰國。奉三軍向化之慕。申萬里戀闕 T0780_.17.0717b06: 之誠。雨雪載霏行邁無已。方貢善達。復命言 T0780_.17.0717b07: 旋。擧范羗入計之勞。慰斑超出遠之思。俾昇 T0780_.17.0717b08: 崇祑。以勸使臣可依前件。是歳也天恩正名 T0780_.17.0717b09: 冠冕兼履。昔名法界今字悟空。捧戴漸惶不 T0780_.17.0717b10: 任感懼。乃歸章敬次及郷園。訪問二親墳 T0780_.17.0717b11: 樹已拱。兄弟子姪家無一人。踈遠諸房少得 T0780_.17.0717b12: 聞見。凡所來往經四十年。辛卯西征于今庚 T0780_.17.0717b13: 午。悲不奉養喜遇明時。所進牙經願資聖壽。 T0780_.17.0717b14: 其所進十地經。依常途寫一百二十一紙成 T0780_.17.0717b15: 部勒爲九卷。此經佛初成正覺已經二七日。 T0780_.17.0717b16: 住他化自在天宮摩尼寶藏殿説。迴向輪經。 T0780_.17.0717b17: 佛在金剛摩尼寶山峯中與大菩薩説。譯成 T0780_.17.0717b18: 三紙半以爲一卷。其十力經如前所説。譯 T0780_.17.0717b19: 成三紙復爲一卷。三部都計一百二十九紙。 T0780_.17.0717b20: 總十一卷同爲一帙。然爲斯經未入目録。伏 T0780_.17.0717b21: 恐年月深遠人疑僞經今請編入大唐貞元續 T0780_.17.0717b22: 開元釋教録。伏以一辭聖唐于今四代。凌霜 T0780_.17.0717b23: 冐雪經四十年。尋禮聖蹤所經國邑。或一瞻 T0780_.17.0717b24: 禮或漸旬時。或經累旬或盈數月。或住一歳 T0780_.17.0717b25: 二三四年。或遇吉祥或遭劫賊。安樂時少憂 T0780_.17.0717b26: 惱處多。不能宣心一一屡説。幸逢明聖略擧 T0780_.17.0717b27: 大網。伏乞施行流傳永代。沙門圓照自惟疵 T0780_.17.0717b28: 賤素無藝能。喜遇明時再登翻譯。續修圖紀 T0780_.17.0717b29: 讃述眞乘。并修大唐貞元續開元釋教録。悟 T0780_.17.0717c01: 空大徳具述行由託余記之。以附圖録聊以 T0780_.17.0717c02: 驗其事也。久積歳年詰問根源。恭承口訣詞 T0780_.17.0717c03: 踈意拙編其次云。大雅碩才願詳其志也 T0780_.17.0717c04: T0780_.17.0717c05: T0780_.17.0717c06: T0780_.17.0717c07: 佛説十力經 T0780_.17.0717c08: 三藏沙門勿提提犀魚於 T0780_.17.0717c09: 安西蓮花寺 譯畢進上 T0780_.17.0717c10: 如是我聞。一時佛在舍衞國祇樹給孤獨園。 T0780_.17.0717c11: 爾時世尊告諸苾芻。汝等當知諸佛如來應 T0780_.17.0717c12: 正等覺具足十力。具十力故得名如來應正 T0780_.17.0717c13: 等覺尊勝殊特雄猛自在。能轉無上清淨梵 T0780_.17.0717c14: 輪。於大衆中正師子吼。何等爲十。所謂如 T0780_.17.0717c15: 來應正等覺。於是處如實知是處。於非處如 T0780_.17.0717c16: 實知非處。皆如實知。若諸如來應正等覺。 T0780_.17.0717c17: 於是處如實知是處。於非處如實知非處。以 T0780_.17.0717c18: 如實知處非處故。是名第一處非處智力。具 T0780_.17.0717c19: 此力故得名如來應正等覺。尊勝殊特雄猛 T0780_.17.0717c20: 自在。能轉無上清淨梵輪。於大衆中正師子 T0780_.17.0717c21: 吼。復次如來應正等覺。於諸有情過去未來 T0780_.17.0717c22: 現在諸業。及諸法互觸應異熟皆如實知。若 T0780_.17.0717c23: 諸如來應正等覺。於諸有情過去未來現在 T0780_.17.0717c24: 諸業。及諸法互觸應異熟如實知故。是名第 T0780_.17.0717c25: 二業異熟智力。具此力故得名如來應正等 T0780_.17.0717c26: 覺。尊勝殊特雄猛自在。能轉無上清淨梵輪。 T0780_.17.0717c27: 於大衆中正師子吼 T0780_.17.0717c28: 復次如來應正等覺。於諸有情於一切靜慮 T0780_.17.0717c29: 解脱等持。雜染清淨解脱清淨。建立刹別 T0780_.17.0718a01: 皆如實知。若諸如來應正等覺。於諸有情於 T0780_.17.0718a02: 一切靜慮解脱等持。雜染清淨解脱清淨。建 T0780_.17.0718a03: 立刹別如實知故。是名第三靜慮解脱等持 T0780_.17.0718a04: 智力。具此力故得名如來應正等覺。尊勝殊 T0780_.17.0718a05: 特雄猛自在。能轉無上清淨梵輪。於大衆中 T0780_.17.0718a06: 正師子吼 T0780_.17.0718a07: 復次如來應正等覺。於諸有情諸根勝劣皆 T0780_.17.0718a08: 如實知。若諸如來應正等覺。於諸有情諸根 T0780_.17.0718a09: 勝劣如實知故。是名第四根上下智力。具此 T0780_.17.0718a10: 力故得名如來應正等覺。尊勝殊特雄猛自 T0780_.17.0718a11: 在。能轉無上清淨梵輪。於大衆中正師子 T0780_.17.0718a12: 吼 T0780_.17.0718a13: 復次如來應正等覺。於諸有情種種樂欲勝 T0780_.17.0718a14: 解刹別皆如實知。若諸如來應正等覺。於諸 T0780_.17.0718a15: 有情種種樂欲勝解刹別如實知故。是名第 T0780_.17.0718a16: 五種種樂欲勝解刹別智力。具此力故得名 T0780_.17.0718a17: 如來應正等覺。尊勝殊特雄猛自在。能轉無 T0780_.17.0718a18: 上清淨梵輪。於大衆中正師子吼 T0780_.17.0718a19: 復次如來應正等覺。於諸有情於一切世間 T0780_.17.0718a20: 非一種種諸界種性刹別皆如實知。若諸如 T0780_.17.0718a21: 來應正等覺。於諸有情於一切世間非一種 T0780_.17.0718a22: 種諸界種性刹別如實知故。是名第六種種 T0780_.17.0718a23: 諸界智力。具此力故得名如來應正等覺。 T0780_.17.0718a24: 尊勝殊特雄猛自在能轉無上清淨梵輪。於 T0780_.17.0718a25: 大衆中正師子吼 T0780_.17.0718a26: 復次如來應正等覺。於諸有情於遍趣行皆 T0780_.17.0718a27: 如實知。若諸如來應正等覺。於諸有情於遍 T0780_.17.0718a28: 趣行如實知故。是名第七遍趣行智力。具此 T0780_.17.0718a29: 力故得名如來應正等覺。尊勝殊特雄猛自 T0780_.17.0718b01: 在。能轉無上清淨梵輪。於大衆中正師子吼 T0780_.17.0718b02: 復次如來應正等覺。於諸有情過去無量諸 T0780_.17.0718b03: 宿住事。假使一生乃至十生。或二十生乃至 T0780_.17.0718b04: 百生千生。或無量生或一増減劫。乃至百千 T0780_.17.0718b05: 無量諸増減劫皆如實知。諸有情類若干名 T0780_.17.0718b06: 字。如是方所如是種姓。如是飮食如是苦 T0780_.17.0718b07: 樂。如是壽命住時修短。彼處壽命盡彼處受 T0780_.17.0718b08: 生。此處命盡此處受生。彼處壽命所有諸行。 T0780_.17.0718b09: 諸識諸想如實知故。是名第八宿住智力。具 T0780_.17.0718b10: 此力故得名如來應正等覺。尊勝殊特雄猛 T0780_.17.0718b11: 自在。能轉無上清淨梵輪。於大衆中正師子 T0780_.17.0718b12: 吼 T0780_.17.0718b13: 復次如來應正等覺。於諸有情以淨天眼超 T0780_.17.0718b14: 過於人。見諸有情死時生時。善不善色勝劣 T0780_.17.0718b15: 等行。行善不善感善不善皆如實知。復見有 T0780_.17.0718b16: 情起身惡行及口意業。毀謗賢聖起大邪見。 T0780_.17.0718b17: 作邪見業具此業縁。身壞命終墮三惡道。復 T0780_.17.0718b18: 見有情起身善行及口意業。不謗賢聖不毀 T0780_.17.0718b19: 正信。心爲正見起正見業具此業縁。身壞命 T0780_.17.0718b20: 終得生天上如實知故。是名第九死生智力。 T0780_.17.0718b21: 具此力故得名如來應正等覺。尊勝殊特雄 T0780_.17.0718b22: 猛自在。能轉無上清淨梵輪。於大衆中正師 T0780_.17.0718b23: 子吼 T0780_.17.0718b24: 復次如來應正等覺。於諸漏盡靜慮。心解脱 T0780_.17.0718b25: 慧解脱自證通慧而住。我生已盡梵行已立 T0780_.17.0718b26: 所作已辦不受後有皆如實知。若諸如來應 T0780_.17.0718b27: 正等覺。於漏盡靜慮心解脱慧解脱自證通 T0780_.17.0718b28: 慧而住。我生已盡梵行已立所作已辦不受 T0780_.17.0718b29: 後有如實知故。是名第十漏盡智力。具此力 T0780_.17.0718c01: 故得名如來應正等覺。尊勝殊特雄猛自在。 T0780_.17.0718c02: 能轉無上清淨梵輪。於大衆中正師子吼 T0780_.17.0718c03: 爾時世尊説是經已。諸苾芻衆天龍藥叉乾 T0780_.17.0718c04: 闥婆阿素洛等。皆大歡喜信受奉行 T0780_.17.0718c05: 佛説十力經 T0780_.17.0718c06: T0780_.17.0718c07: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |