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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.07.0040a01: 薩不。不也世尊。意界空増語是菩薩摩訶薩 T0220_.07.0040a02: 不。不也世尊。法界乃至意觸爲縁所生諸受 T0220_.07.0040a03: 空増語是菩薩摩訶薩不。不也世尊。意界不 T0220_.07.0040a04: 空増語是菩薩摩訶薩不。不也世尊。法界乃 T0220_.07.0040a05: 至意觸爲縁所生諸受不空増語是菩薩摩訶 T0220_.07.0040a06: 薩不。不也世尊。意界有相増語是菩薩摩訶 T0220_.07.0040a07: 薩不。不也世尊。法界乃至意觸爲縁所生諸 T0220_.07.0040a08: 受有相増語是菩薩摩訶薩不。不也世尊。意 T0220_.07.0040a09: 界無相増語是菩薩摩訶薩不。不也世尊。法 T0220_.07.0040a10: 界乃至意觸爲縁所生諸受無相増語是菩薩 T0220_.07.0040a11: 摩訶薩不。不也世尊。意界有願増語是菩薩 T0220_.07.0040a12: 摩訶薩不。不也世尊。法界乃至意觸爲縁所 T0220_.07.0040a13: 生諸受有願増語是菩薩摩訶薩不。不也世 T0220_.07.0040a14: 尊。意界無願増語是菩薩摩訶薩不。不也世 T0220_.07.0040a15: 尊。法界乃至意觸爲縁所生諸受無願増語 T0220_.07.0040a16: 是菩薩摩訶薩不。不也世尊。意界寂靜増語 T0220_.07.0040a17: 是菩薩摩訶薩不。不也世尊。法界乃至意觸 T0220_.07.0040a18: 爲縁所生諸受寂靜増語是菩薩摩訶薩不。 T0220_.07.0040a19: 不也世尊。意界不寂靜増語是菩薩摩訶薩 T0220_.07.0040a20: 不。不也世尊。法界乃至意觸爲縁所生諸受 T0220_.07.0040a21: 不寂靜増語是菩薩摩訶薩不。不也世尊。意 T0220_.07.0040a22: 界遠離増語是菩薩摩訶薩不。不也世尊。法 T0220_.07.0040a23: 界乃至意觸爲縁所生諸受遠離増語是菩薩 T0220_.07.0040a24: 摩訶薩不。不也世尊。意界不遠離増語是菩 T0220_.07.0040a25: 薩摩訶薩不。不也世尊。法界乃至意觸爲縁 T0220_.07.0040a26: 所生諸受不遠離増語是菩薩摩訶薩不。不 T0220_.07.0040a27: 也世尊。意界雜染増語是菩薩摩訶薩不。不 T0220_.07.0040a28: 也世尊。法界乃至意觸爲縁所生諸受雜染 T0220_.07.0040a29: 増語是菩薩摩訶薩不。不也世尊。意界清淨 T0220_.07.0040b01: 増語是菩薩摩訶薩不。不也世尊。法界乃至 T0220_.07.0040b02: 意觸爲縁所生諸受清淨増語是菩薩摩訶薩 T0220_.07.0040b03: 不。不也世尊。意界生増語是菩薩摩訶薩不。 T0220_.07.0040b04: 不也世尊。法界乃至意觸爲縁所生諸受生 T0220_.07.0040b05: 増語是菩薩摩訶薩不。不也世尊。意界滅増 T0220_.07.0040b06: 語是菩薩摩訶薩不。不也世尊。法界乃至意 T0220_.07.0040b07: 觸爲縁所生諸受滅増語是菩薩摩訶薩不。 T0220_.07.0040b08: 不也世尊 T0220_.07.0040b09: 大般若波羅蜜多經卷第四百七 T0220_.07.0040b10: T0220_.07.0040b11: T0220_.07.0040b12: T0220_.07.0040b13: T0220_.07.0040b14: *三藏法師玄奘奉 詔譯 T0220_.07.0040b15: 第二分善現品第六之三 T0220_.07.0040b16: 復次善現。所言菩薩摩訶薩者。於意云何。地 T0220_.07.0040b17: 界増語是菩薩摩訶薩不。不也世尊。水火風 T0220_.07.0040b18: 空識界増語是菩薩摩訶薩不。不也世尊。地 T0220_.07.0040b19: 界常増語是菩薩摩訶薩不。不也世尊。水火 T0220_.07.0040b20: 風空識界常増語是菩薩摩訶薩不。不也世 T0220_.07.0040b21: 尊。地界無常増語是菩薩摩訶薩不。不也世 T0220_.07.0040b22: 尊。水火風空識界無常増語是菩薩摩訶薩 T0220_.07.0040b23: 不。不也世尊。地界樂増語是菩薩摩訶薩不。 T0220_.07.0040b24: 不也世尊。水火風空識界樂増語是菩薩摩 T0220_.07.0040b25: 訶薩不。不也世尊。地界苦増語是菩薩摩訶 T0220_.07.0040b26: 薩不。不也世尊。水火風空識界苦増語是菩 T0220_.07.0040b27: 薩摩訶薩不。不也世尊。地界我増語是菩薩 T0220_.07.0040b28: 摩訶薩不。不也世尊。水火風空識界我増語 T0220_.07.0040b29: 是菩薩摩訶薩不。不也世尊。地界無我増語 T0220_.07.0040c01: 是菩薩摩訶薩不。不也世尊。水火風空識界 T0220_.07.0040c02: 無我増語是菩薩摩訶薩不。不也世尊。地界 T0220_.07.0040c03: 淨増語是菩薩摩訶薩不。不也世尊。水火風 T0220_.07.0040c04: 空識界淨増語是菩薩摩訶薩不。不也世尊。 T0220_.07.0040c05: 地界不淨増語是菩薩摩訶薩不。不也世尊。 T0220_.07.0040c06: 水火風空識界不淨増語是菩薩摩訶薩不。 T0220_.07.0040c07: 不也世尊。地界空増語是菩薩摩訶薩不。不 T0220_.07.0040c08: 也世尊。水火風空識界空増語是菩薩摩訶 T0220_.07.0040c09: 薩不。不也世尊。地界不空増語是菩薩摩訶 T0220_.07.0040c10: 薩不。不也世尊。水火風空識界不空増語是 T0220_.07.0040c11: 菩薩摩訶薩不。不也世尊。地界有相増語是 T0220_.07.0040c12: 菩薩摩訶薩不。不也世尊。水火風空識界有 T0220_.07.0040c13: 相増語是菩薩摩訶薩不。不也世尊。地界無 T0220_.07.0040c14: 相増語是菩薩摩訶薩不。不也世尊。水火風 T0220_.07.0040c15: 空識界無相増語是菩薩摩訶薩不。不也世 T0220_.07.0040c16: 尊。地界有願増語是菩薩摩訶薩不。不也世 T0220_.07.0040c17: 尊。水火風空識界有願増語是菩薩摩訶薩 T0220_.07.0040c18: 不。不也世尊。地界無願増語是菩薩摩訶薩 T0220_.07.0040c19: 不。不也世尊。水火風空識界無願増語是菩 T0220_.07.0040c20: 薩摩訶薩不。不也世尊。地界寂靜増語是菩 T0220_.07.0040c21: 薩摩訶薩不。不也世尊。水火風空識界寂靜 T0220_.07.0040c22: 増語是菩薩摩訶薩不。不也世尊。地界不寂 T0220_.07.0040c23: 靜増語是菩薩摩訶薩不。不也世尊。水火風 T0220_.07.0040c24: 空識界不寂靜増語是菩薩摩訶薩不。不也 T0220_.07.0040c25: 世尊。地界遠離増語是菩薩摩訶薩不。不也 T0220_.07.0040c26: 世尊。水火風空識界遠離増語是菩薩摩訶 T0220_.07.0040c27: 薩不。不也世尊。地界不遠離増語是菩薩摩 T0220_.07.0040c28: 訶薩不。不也世尊。水火風空識界不遠離増 T0220_.07.0040c29: 語是菩薩摩訶薩不。不也世尊。地界雜染増 T0220_.07.0041a01: 語是菩薩摩訶薩不。不也世尊。水火風空識 T0220_.07.0041a02: 界雜染増語是菩薩摩訶薩不。不也世尊。地 T0220_.07.0041a03: 界清淨増語是菩薩摩訶薩不。不也世尊。水 T0220_.07.0041a04: 火風空識界清淨増語是菩薩摩訶薩不。不 T0220_.07.0041a05: 也世尊。地界生増語是菩薩摩訶薩不。不也 T0220_.07.0041a06: 世尊。水火風空識界生増語是菩薩摩訶薩 T0220_.07.0041a07: 不。不也世尊。地界滅増語是菩薩摩訶薩不。 T0220_.07.0041a08: 不也世尊。水火風空識界滅増語是菩薩摩 T0220_.07.0041a09: 訶薩不。不也世尊 T0220_.07.0041a10: 復次善現。所言菩薩摩訶薩者。於意云何。無 T0220_.07.0041a11: 明増語是菩薩摩訶薩不。不也世尊。行識名 T0220_.07.0041a12: 色六處觸受愛取有生老死増語是菩薩摩訶 T0220_.07.0041a13: 薩不。不也世尊。無明常増語是菩薩摩訶薩 T0220_.07.0041a14: 不。不也世尊。行乃至老死常増語是菩薩摩 T0220_.07.0041a15: 訶薩不。不也世尊。無明無常増語是菩薩摩 T0220_.07.0041a16: 訶薩不。不也世尊。行乃至老死無常増語是 T0220_.07.0041a17: 菩薩摩訶薩不。不也世尊。無明樂増語是菩 T0220_.07.0041a18: 薩摩訶薩不。不也世尊。行乃至老死樂増語 T0220_.07.0041a19: 是菩薩摩訶薩不。不也世尊。無明苦増語是 T0220_.07.0041a20: 菩薩摩訶薩不。不也世尊。行乃至老死苦増 T0220_.07.0041a21: 語是菩薩摩訶薩不。不也世尊。無明我増語 T0220_.07.0041a22: 是菩薩摩訶薩不。不也世尊。行乃至老死我 T0220_.07.0041a23: 増語是菩薩摩訶薩不。不也世尊。無明無我 T0220_.07.0041a24: 増語是菩薩摩訶薩不。不也世尊。行乃至老 T0220_.07.0041a25: 死無我増語是菩薩摩訶薩不。不也世尊。無 T0220_.07.0041a26: 明淨増語是菩薩摩訶薩不。不也世尊。行乃 T0220_.07.0041a27: 至老死淨増語是菩薩摩訶薩不。不也世尊。 T0220_.07.0041a28: 無明不淨増語是菩薩摩訶薩不。不也世尊。 T0220_.07.0041a29: 行乃至老死不淨増語是菩薩摩訶薩不。不 T0220_.07.0041b01: 也世尊。無明空増語是菩薩摩訶薩不。不也 T0220_.07.0041b02: 世尊。行乃至老死空増語是菩薩摩訶薩不。 T0220_.07.0041b03: 不也世尊。無明不空増語是菩薩摩訶薩不。 T0220_.07.0041b04: 不也世尊。行乃至老死不空増語是菩薩摩 T0220_.07.0041b05: 訶薩不。不也世尊。無明有相増語是菩薩摩 T0220_.07.0041b06: 訶薩不。不也世尊。行乃至老死有相増語是 T0220_.07.0041b07: 菩薩摩訶薩不。不也世尊。無明無相増語是 T0220_.07.0041b08: 菩薩摩訶薩不。不也世尊。行乃至老死無相 T0220_.07.0041b09: 増語是菩薩摩訶薩不。不也世尊。無明有願 T0220_.07.0041b10: 増語是菩薩摩訶薩不。不也世尊。行乃至老 T0220_.07.0041b11: 死有願増語是菩薩摩訶薩不。不也世尊。無 T0220_.07.0041b12: 明無願増語是菩薩摩訶薩不。不也世尊。行 T0220_.07.0041b13: 乃至老死無願増語是菩薩摩訶薩不。不也 T0220_.07.0041b14: 世尊。無明寂靜増語是菩薩摩訶薩不。不也 T0220_.07.0041b15: 世尊。行乃至老死寂靜増語是菩薩摩訶薩 T0220_.07.0041b16: 不。不也世尊。無明不寂靜増語是菩薩摩訶 T0220_.07.0041b17: 薩不。不也世尊。行乃至老死不寂靜増語是 T0220_.07.0041b18: 菩薩摩訶薩不。不也世尊。無明遠離増語是 T0220_.07.0041b19: 菩薩摩訶薩不。不也世尊。行乃至老死遠離 T0220_.07.0041b20: 増語是菩薩摩訶薩不。不也世尊。無明不遠 T0220_.07.0041b21: 離増語是菩薩摩訶薩不。不也世尊。行乃至 T0220_.07.0041b22: 老死不遠離増語是菩薩摩訶薩不。不也世 T0220_.07.0041b23: 尊。無明雜染増語是菩薩摩訶薩不。不也世 T0220_.07.0041b24: 尊。行乃至老死雜染増語是菩薩摩訶薩不。 T0220_.07.0041b25: 不也世尊。無明清淨増語是菩薩摩訶薩不。 T0220_.07.0041b26: 不也世尊。行乃至老死清淨増語是菩薩摩 T0220_.07.0041b27: 訶薩不。不也世尊。無明生増語是菩薩摩訶 T0220_.07.0041b28: 薩不。不也世尊。行乃至老死生増語是菩薩 T0220_.07.0041b29: 摩訶薩不。不也世尊。無明滅増語是菩薩摩 T0220_.07.0041c01: 訶薩不。不也世尊。行乃至老死滅増語是菩 T0220_.07.0041c02: 薩摩訶薩不。不也世尊 T0220_.07.0041c03: 爾時佛告具壽善現。汝觀何義作如是言。色 T0220_.07.0041c04: 等法増語非菩薩摩訶薩。復觀何義作如是 T0220_.07.0041c05: 言。色等法若常若無常増語。若樂若苦増語。 T0220_.07.0041c06: 若我若無我増語。若淨若不淨増語。若空若 T0220_.07.0041c07: 不空増語。若有相若無相増語。若有願若無 T0220_.07.0041c08: 願増語。若寂靜若不寂靜増語。若遠離若不 T0220_.07.0041c09: 遠離増語。若雜染若清淨増語。若生若滅増 T0220_.07.0041c10: 語。亦非菩薩摩訶薩耶。時具壽善現白佛言。 T0220_.07.0041c11: 世尊。色等法尚畢竟不可得。性非有故。況 T0220_.07.0041c12: 有色等法増語。此増語既非有。如何可言。色 T0220_.07.0041c13: 等法増語是菩薩摩訶薩。世尊。色等法常尚 T0220_.07.0041c14: 畢竟不可得。性非有故。況有色等法無常。色 T0220_.07.0041c15: 等法常無常尚畢竟不可得。況有色等法常 T0220_.07.0041c16: 無常増語。此増語既非有。如何可言。色等 T0220_.07.0041c17: 法常無常増語是菩薩摩訶薩。世尊。色等法 T0220_.07.0041c18: 樂尚畢竟不可得。性非有故。況有色等法苦。 T0220_.07.0041c19: 色等法樂苦尚畢竟不可得。況有色等法樂 T0220_.07.0041c20: 苦増語。此増語既非有。如何可言。色等法 T0220_.07.0041c21: 樂苦増語是菩薩摩訶薩。世尊。色等法我尚 T0220_.07.0041c22: 畢竟不可得。性非有故。況有色等法無我。色 T0220_.07.0041c23: 等法我無我尚畢竟不可得。況有色等法我 T0220_.07.0041c24: 無我増語。此増語既非有。如何可言。色等 T0220_.07.0041c25: 法我無我増語是菩薩摩訶薩。世尊。色等法 T0220_.07.0041c26: 淨尚畢竟不可得。性非有故。況有色等法不 T0220_.07.0041c27: 淨。色等法淨不淨尚畢竟不可得。況有色等 T0220_.07.0041c28: 法淨不淨増語。此増語既非有。如何可言。色 T0220_.07.0041c29: 等法淨不淨増語是菩薩摩訶薩。世尊。色等 T0220_.07.0042a01: 法不空尚畢竟不可得。性非有故。況有色等 T0220_.07.0042a02: 法空。色等法空不空尚畢竟不可得。況有色 T0220_.07.0042a03: 等法空不空増語。此増語既非有。如何可言。 T0220_.07.0042a04: 色等法空不空増語是菩薩摩訶薩。世尊。色 T0220_.07.0042a05: 等法有相尚畢竟不可得。性非有故。況有色 T0220_.07.0042a06: 等法無相。色等法有相無相尚畢竟不可得。 T0220_.07.0042a07: 況有色等法有相無相増語。此増語既非有。 T0220_.07.0042a08: 如何可言。色等法有相無相増語是菩薩摩 T0220_.07.0042a09: 訶薩。世尊。色等法有願尚畢竟不可得。性 T0220_.07.0042a10: 非有故。況有色等法無願。色等法有願無願 T0220_.07.0042a11: 尚畢竟不可得。況有色等法有願無願増語。 T0220_.07.0042a12: 此増語既非有。如何可言。色等法有願無願 T0220_.07.0042a13: 増語是菩薩摩訶薩。世尊。色等法寂靜尚畢 T0220_.07.0042a14: 竟不可得。性非有故。況有色等法不寂靜。色 T0220_.07.0042a15: 等法寂靜不寂靜尚畢竟不可得。況有色等 T0220_.07.0042a16: 法寂靜不寂靜増語。此増語既非有。如何可 T0220_.07.0042a17: 言。色等法寂靜不寂靜増語是菩薩摩訶薩。 T0220_.07.0042a18: 世尊。色等法遠離尚畢竟不可得。性非有故。 T0220_.07.0042a19: 況有色等法不遠離。色等法遠離不遠離尚 T0220_.07.0042a20: 畢竟不可得。況有色等法遠離不遠離増語。 T0220_.07.0042a21: 此増語既非有。如何可言。色等法遠離不遠 T0220_.07.0042a22: 離増語是菩薩摩訶薩。世尊。色等法雜染尚 T0220_.07.0042a23: 畢竟不可得。性非有故。況有色等法清淨。色 T0220_.07.0042a24: 等法雜染清淨尚畢竟不可得。況有色等法 T0220_.07.0042a25: 雜染清淨増語。此増語既非有。如何可言。色 T0220_.07.0042a26: 等法雜染清淨増語是菩薩摩訶薩。世尊。色 T0220_.07.0042a27: 等法生尚畢竟不可得。性非有故。況有色等 T0220_.07.0042a28: 法滅。色等法生滅尚畢竟不可得。況有色等 T0220_.07.0042a29: 法生滅増語。此増語既非有。如何可言。色 T0220_.07.0042b01: 等法生滅増語是菩薩摩訶薩。佛言。善現。善 T0220_.07.0042b02: 哉善哉。如是如是如汝所説。善現。色等法 T0220_.07.0042b03: 及常無常等不可得故。色等法増語及常無 T0220_.07.0042b04: 常等増語亦不可得。法及増語不可得故。諸 T0220_.07.0042b05: 菩薩摩訶薩亦不可得。諸菩薩摩訶薩不可 T0220_.07.0042b06: 得故。所行般若波羅蜜多亦不可得。善現。諸 T0220_.07.0042b07: 菩薩摩訶薩修行般若波羅蜜多時。應如是 T0220_.07.0042b08: 學 T0220_.07.0042b09: 復次善現。汝先所言我都不見有一法可名 T0220_.07.0042b10: 菩薩摩訶薩者。如是如是如汝所説。善現。諸 T0220_.07.0042b11: 法不見諸法。諸法不見法界。法界不見諸法。 T0220_.07.0042b12: 法界不見法界。善現。法界不見色界。色界 T0220_.07.0042b13: 不見法界。法界不見受想行識界。受想行識 T0220_.07.0042b14: 界不見法界。善現。法界不見眼處。眼處不 T0220_.07.0042b15: 見法界。法界不見耳鼻舌身意處。耳鼻舌身 T0220_.07.0042b16: 意處不見法界。善現。法界不見色處。色處 T0220_.07.0042b17: 不見法界。法界不見聲香味觸法處。聲香味 T0220_.07.0042b18: 觸法處不見法界。善現。法界不見眼界。眼 T0220_.07.0042b19: 界不見法界。法界不見耳鼻舌身意界。耳鼻 T0220_.07.0042b20: 舌身意界不見法界。善現。法界不見色界。色 T0220_.07.0042b21: 界不見法界。法界不見聲香味觸法界。聲香 T0220_.07.0042b22: 味觸法界不見法界。善現。法界不見眼識界。 T0220_.07.0042b23: 眼識界不見法界。法界不見耳鼻舌身意識 T0220_.07.0042b24: 界。耳鼻舌身意識界不見法界。善現。法界 T0220_.07.0042b25: 不見地界。地界不見法界。法界不見水火風 T0220_.07.0042b26: 空識界。水火風空識界不見法界。善現。法 T0220_.07.0042b27: 界不見無明。無明不見法界。法界不見行識 T0220_.07.0042b28: 名色六處觸受愛取有生老死。行乃至老死 T0220_.07.0042b29: 不見法界。善現。有爲界不見無爲界。無爲 T0220_.07.0042c01: 界不見有爲界。善現。非離有爲施設無爲。非 T0220_.07.0042c02: 離無爲施設有爲。如是善現。諸菩薩摩訶薩 T0220_.07.0042c03: 修行般若波羅蜜多時。於一切法都無所見。 T0220_.07.0042c04: 無所見故其心不驚不恐不怖。於一切法心 T0220_.07.0042c05: 不沈沒亦不憂悔。何以故。善現。是菩薩摩 T0220_.07.0042c06: 訶薩如是修行甚深般若波羅蜜多時。不見 T0220_.07.0042c07: 色。不見受想行識。不見眼處。不見耳鼻舌 T0220_.07.0042c08: 身意處。不見色處。不見聲香味觸法處。不 T0220_.07.0042c09: 見眼界。不見耳鼻舌身意界。不見色界。不 T0220_.07.0042c10: 見聲香味觸法界。不見眼識界。不見耳鼻舌 T0220_.07.0042c11: 身意識界。不見地界。不見水火風空識界。不 T0220_.07.0042c12: 見無明。不見行識名色六處觸受愛取有生 T0220_.07.0042c13: 老死。不見貪欲。不見瞋恚愚癡。不見我。不 T0220_.07.0042c14: 見有情命者生者養者士夫補特伽羅意生儒 T0220_.07.0042c15: 童作者受者知者見者不見欲界。不見色無 T0220_.07.0042c16: 色界。不見聲聞及聲聞法。不見獨覺及獨覺 T0220_.07.0042c17: 法。不見菩薩及菩薩法。不見諸佛及諸佛法。 T0220_.07.0042c18: 不見無上正等菩提。如是善現。諸菩薩摩訶 T0220_.07.0042c19: 薩於一切法都無所見。無所見故其心不驚 T0220_.07.0042c20: 不恐不怖。於一切法心不沈沒亦不憂悔。爾 T0220_.07.0042c21: 時具壽善現白佛言。世尊。復何因縁諸菩薩 T0220_.07.0042c22: 摩訶薩修行般若波羅蜜多時。於一切法心 T0220_.07.0042c23: 不沈沒亦不憂悔。佛告善現。諸菩薩摩訶薩 T0220_.07.0042c24: 修行般若波羅蜜多時。普於一切心心所法 T0220_.07.0042c25: 不得不見。由是因縁。於一切法心不沈沒亦 T0220_.07.0042c26: 不憂悔。具壽善現復白佛言。世尊。諸菩薩 T0220_.07.0042c27: 摩訶薩修行般若波羅蜜多時。何因縁故於 T0220_.07.0042c28: 一切法其心不驚不恐不怖。佛告善現。諸菩 T0220_.07.0042c29: 薩摩訶薩修行般若波羅蜜多時。普於一切 T0220_.07.0043a01: 意及意界不得不見。如是善現。諸菩薩摩訶 T0220_.07.0043a02: 薩修行般若波羅蜜多時。於一切法其心不 T0220_.07.0043a03: 驚不恐不怖。復次善現。諸菩薩摩訶薩於一 T0220_.07.0043a04: 切法都無所得。應行般若波羅蜜多。復次善 T0220_.07.0043a05: 現。諸菩薩摩訶薩修行般若波羅蜜多時。於 T0220_.07.0043a06: 一切處及一切時。不得般若波羅蜜多。不得 T0220_.07.0043a07: 般若波羅蜜多名。不得菩薩摩訶薩。不得菩 T0220_.07.0043a08: 薩摩訶薩名。亦不得菩薩摩訶薩心。善現。應 T0220_.07.0043a09: 如是教誡教授諸菩薩摩訶薩。令於般若波 T0220_.07.0043a10: 羅蜜多皆得成辦 T0220_.07.0043a11: 第二分入離生品第七 T0220_.07.0043a12: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩 T0220_.07.0043a13: 欲圓滿布施波羅蜜多當學般若波羅蜜多。 T0220_.07.0043a14: 欲圓滿淨戒安忍精進靜慮般若波羅蜜多當 T0220_.07.0043a15: 學般若波羅蜜多。若菩薩摩訶薩欲遍知色 T0220_.07.0043a16: 當學般若波羅蜜多。欲遍知受想行識當學 T0220_.07.0043a17: 般若波羅蜜多。若菩薩摩訶薩欲遍知眼處 T0220_.07.0043a18: 當學般若波羅蜜多。欲遍知耳鼻舌身意處 T0220_.07.0043a19: 當學般若波羅蜜多。若菩薩摩訶薩欲遍知 T0220_.07.0043a20: 色處當學般若波羅蜜多。欲遍知聲香味觸 T0220_.07.0043a21: 法處當學般若波羅蜜多。若菩薩摩訶薩欲 T0220_.07.0043a22: 遍知眼界當學般若波羅蜜多。欲遍知耳鼻 T0220_.07.0043a23: 舌身意界當學般若波羅蜜多。若菩薩摩訶 T0220_.07.0043a24: 薩欲遍知色界當學般若波羅蜜多。欲遍知 T0220_.07.0043a25: 聲香味觸法界當學般若波羅蜜多。若菩薩 T0220_.07.0043a26: 摩訶薩欲遍知眼識界當學般若波羅蜜多。 T0220_.07.0043a27: 欲遍知耳鼻舌身意識界當學般若波羅蜜 T0220_.07.0043a28: 多。若菩薩摩訶薩欲遍知眼觸當學般若波 T0220_.07.0043a29: 羅蜜多。欲遍知耳鼻舌身意觸當學般若波 T0220_.07.0043b01: 羅蜜多。若菩薩摩訶薩欲遍知眼觸爲縁所 T0220_.07.0043b02: 生諸受當學般若波羅蜜多。欲遍知耳鼻舌 T0220_.07.0043b03: 身意觸爲縁所生諸受當學般若波羅蜜多。 T0220_.07.0043b04: 若菩薩摩訶薩欲遍知地界當學般若波羅蜜 T0220_.07.0043b05: 多。欲遍知水火風空識界當學般若波羅蜜 T0220_.07.0043b06: 多。若菩薩摩訶薩欲遍知無明當學般若波 T0220_.07.0043b07: 羅蜜多。欲遍知行識名色六處觸受愛取有 T0220_.07.0043b08: 生老死當學般若波羅蜜多。若菩薩摩訶薩 T0220_.07.0043b09: 欲永斷貪欲瞋恚愚癡當學般若波羅蜜多。 T0220_.07.0043b10: 若菩薩摩訶薩欲永斷薩迦耶見戒禁取疑欲 T0220_.07.0043b11: 貪瞋恚當學般若波羅蜜多。若菩薩摩訶薩 T0220_.07.0043b12: 欲永斷色貪無色貪無明慢掉擧當學般若波 T0220_.07.0043b13: 羅蜜多。若菩薩摩訶薩欲永斷一切隨眠纒 T0220_.07.0043b14: 結當學般若波羅蜜多。若菩薩摩訶薩欲永 T0220_.07.0043b15: 斷四食當學般若波羅蜜多。若菩薩摩訶薩 T0220_.07.0043b16: 欲永斷四暴流軛取身繋顛倒當學般若波羅 T0220_.07.0043b17: 蜜多。若菩薩摩訶薩欲遠離十不善業道當 T0220_.07.0043b18: 學般若波羅蜜多。若菩薩摩訶薩欲受行十 T0220_.07.0043b19: 善業道當學般若波羅蜜多。若菩薩摩訶薩 T0220_.07.0043b20: 欲修行四靜慮當學般若波羅蜜多。欲修行 T0220_.07.0043b21: 四無量四無色定當學般若波羅蜜多。若菩 T0220_.07.0043b22: 薩摩訶薩欲修行四念住當學般若波羅蜜 T0220_.07.0043b23: 多。欲修行四正斷四神足五根五力七等覺 T0220_.07.0043b24: 支八聖道支當學般若波羅蜜多。若菩薩摩 T0220_.07.0043b25: 訶薩欲得佛十力當學般若波羅蜜多。欲得 T0220_.07.0043b26: 四無所畏四無礙解大慈大悲大喜大捨十八 T0220_.07.0043b27: 佛不共法當學般若波羅蜜多。若菩薩摩訶 T0220_.07.0043b28: 薩欲自在入覺支三摩地當學般若波羅蜜 T0220_.07.0043b29: 多。若菩薩摩訶薩欲自在遊戲六種神通當 T0220_.07.0043c01: 學般若波羅蜜多。若菩薩摩訶薩欲於四靜 T0220_.07.0043c02: 慮四無色滅盡定次第超越順逆自在當學般 T0220_.07.0043c03: 若波羅蜜多。若菩薩摩訶薩欲於一切陀羅 T0220_.07.0043c04: 尼門三摩地門皆得自在當學般若波羅蜜 T0220_.07.0043c05: 多。若菩薩摩訶薩欲於一切師子遊戲三摩 T0220_.07.0043c06: 地乃至師子奮迅三摩地入出自在當學般若 T0220_.07.0043c07: 波羅蜜多。若菩薩摩訶薩欲於入出健行三 T0220_.07.0043c08: 摩地。寶印三摩地。妙月三摩地。月幢相三 T0220_.07.0043c09: 摩地。一切法印三摩地。觀印三摩地。法界 T0220_.07.0043c10: 決定三摩地。決定幢相三摩地。金剛喩三摩 T0220_.07.0043c11: 地。入一切法門三摩地。三摩地王三摩地。王 T0220_.07.0043c12: 印三摩地。力清淨三摩地。寶篋三摩地。入 T0220_.07.0043c13: 一切法言詞決定三摩地。入一切法増語三 T0220_.07.0043c14: 摩地。觀察十方三摩地。一切法陀羅尼門印 T0220_.07.0043c15: 三摩地。一切法無忘失三摩地。一切法等趣 T0220_.07.0043c16: 行相印三摩地。住虚空處三摩地。三輪清淨 T0220_.07.0043c17: 三摩地。不退神通三摩地。器涌三摩地。勝 T0220_.07.0043c18: 定幢相三摩地。及餘無量勝三摩地皆得自 T0220_.07.0043c19: 在當學般若波羅蜜多。若菩薩摩訶薩欲滿 T0220_.07.0043c20: 一切有情所願當學般若波羅蜜多。若菩薩 T0220_.07.0043c21: 摩訶薩欲滿如是殊勝善根。由此善根得圓 T0220_.07.0043c22: 滿故不墮諸惡趣。不生貧賤家。不墮聲聞及 T0220_.07.0043c23: 獨覺地。於菩薩頂終不退墮當學般若波羅 T0220_.07.0043c24: 蜜多 T0220_.07.0043c25: 爾時舍利子問善現言。云何名爲菩薩頂墮。 T0220_.07.0043c26: 善現答言。若諸菩薩無方便善巧而行六波 T0220_.07.0043c27: 羅蜜多。無方便善巧而住三解脱門。退墮聲 T0220_.07.0043c28: 聞或獨覺地。不入菩薩正性離生。如是名爲 T0220_.07.0043c29: 菩薩頂墮。時舍利子問善現言。何者名生善 T0220_.07.0044a01: 現對曰。生謂法愛。舍利子言。何謂法愛。善 T0220_.07.0044a02: 現對曰。若菩薩摩訶薩修行般若波羅蜜多。 T0220_.07.0044a03: 安住色空而起想著。安住受想行識空而起 T0220_.07.0044a04: 想著。安住色無相而起想著。安住受想行識 T0220_.07.0044a05: 無相而起想著。安住色無願而起想著。安住 T0220_.07.0044a06: 受想行識無願而起想著。安住色寂靜而起 T0220_.07.0044a07: 想著。安住受想行識寂靜而起想著。安住色 T0220_.07.0044a08: 遠離而起想著。安住受想行識遠離而起想 T0220_.07.0044a09: 著。安住色無常而起想著。安住受想行識無 T0220_.07.0044a10: 常而起想著。安住色苦而起想著。安住受想 T0220_.07.0044a11: 行識苦而起想著。安住色無我而起想著。安 T0220_.07.0044a12: 住受想行識無我而起想著。安住色不淨而 T0220_.07.0044a13: 起想著。安住受想行識不淨而起想著。舍利 T0220_.07.0044a14: 子。是爲菩薩摩訶薩隨順法愛。即此法愛説 T0220_.07.0044a15: 名爲生。復次舍利子。若菩薩摩訶薩作如是 T0220_.07.0044a16: 念。此色應斷。此受想行識應斷。由此故色 T0220_.07.0044a17: 應斷。由此故受想行識應斷。此苦應遍知。由 T0220_.07.0044a18: 此故苦應遍知。此集應永斷。由此故集應永 T0220_.07.0044a19: 斷。此滅應作證。由此故滅應作證。此道應 T0220_.07.0044a20: 修習。由此故道應修習。此是雜染。此是清 T0220_.07.0044a21: 淨。此應親近。此不應親近。此應行。此不應 T0220_.07.0044a22: 行。此是道。此非道。此是應學。此不應學。此 T0220_.07.0044a23: 是布施波羅蜜多。此非布施波羅蜜多。此是 T0220_.07.0044a24: 淨戒安忍精進靜慮般若波羅蜜多。此非淨 T0220_.07.0044a25: 戒安忍精進靜慮般若波羅蜜多。此是方便 T0220_.07.0044a26: 善巧。此非方便善巧。此是菩薩生。此是菩 T0220_.07.0044a27: 薩離生。舍利子。若菩薩摩訶薩修行般若波 T0220_.07.0044a28: 羅蜜多時。安住此等種種法門而起想著。是 T0220_.07.0044a29: 爲菩薩摩訶薩隨順法愛。即此法愛説名爲 T0220_.07.0044b01: 生。如宿食生能爲過患 T0220_.07.0044b02: 爾時具壽舍利子問具壽善現言。云何菩薩 T0220_.07.0044b03: 摩訶薩入正性離生。善現對曰。舍利子。若 T0220_.07.0044b04: 菩薩摩訶薩修行般若波羅蜜多時。不見内 T0220_.07.0044b05: 空不依内空而觀外空。不見外空不依外空 T0220_.07.0044b06: 而觀内空。不依外空而觀内外空。不見内外 T0220_.07.0044b07: 空不依内外空而觀外空。不依内外空而觀 T0220_.07.0044b08: 空空。不見空空不依空空而觀内外空。不依 T0220_.07.0044b09: 空空而觀大空。不見大空不依大空而觀空 T0220_.07.0044b10: 空。不依大空而觀勝義空。不見勝義空不依 T0220_.07.0044b11: 勝義空而觀大空。不依勝義空而觀有爲空。 T0220_.07.0044b12: 不見有爲空不依有爲空而觀勝義空。不依 T0220_.07.0044b13: 有爲空而觀無爲空。不見無爲空不依無爲 T0220_.07.0044b14: 空而觀有爲空。不依無爲空而觀畢竟空。不 T0220_.07.0044b15: 見畢竟空不依畢竟空而觀無爲空。不依畢 T0220_.07.0044b16: 竟空而觀無際空。不見無際空不依無際空 T0220_.07.0044b17: 而觀畢竟空。不依無際空而觀散無散空。不 T0220_.07.0044b18: 見散無散空不依散無散空而觀無際空。不 T0220_.07.0044b19: 依散無散空而觀本性空。不見本性空不依 T0220_.07.0044b20: 本性空而觀散無散空。不依本性空而觀自 T0220_.07.0044b21: 共相空。不見自共相空不依自共相空而觀 T0220_.07.0044b22: 本性空。不依自共相空而觀一切法空。不見 T0220_.07.0044b23: 一切法空不依一切法空而觀自共相空。不 T0220_.07.0044b24: 依一切法空而觀不可得空。不見不可得空 T0220_.07.0044b25: 不依不可得空而觀一切法空。不依不可得 T0220_.07.0044b26: 空而觀無性空。不見無性空不依無性空而 T0220_.07.0044b27: 觀不可得空。不依無性空而觀自性空。不見 T0220_.07.0044b28: 自性空不依自性空而觀無性空。不依自性 T0220_.07.0044b29: 空而觀無性自性空。不見無性自性空不依 T0220_.07.0044c01: 無性自性空而觀自性空。舍利子。是菩薩摩 T0220_.07.0044c02: 訶薩修行般若波羅蜜多時。作如是觀名入 T0220_.07.0044c03: 菩薩正性離生 T0220_.07.0044c04: 復次舍利子。諸菩薩摩訶薩修行般若波羅 T0220_.07.0044c05: 蜜多時應如是學。如實知色不應執。如實知 T0220_.07.0044c06: 受想行識不應執。如實知眼處不應執。如實 T0220_.07.0044c07: 知耳鼻舌身意處不應執。如實知色處不應 T0220_.07.0044c08: 執。如實知聲香味觸法處不應執。如實知眼 T0220_.07.0044c09: 界不應執。如實知耳鼻舌身意界不應執。如 T0220_.07.0044c10: 實知色界不應執。如實知聲香味觸法界不 T0220_.07.0044c11: 應執。如實知眼識界不應執。如實知耳鼻舌 T0220_.07.0044c12: 身意識界不應執。如實知布施波羅蜜多不 T0220_.07.0044c13: 應執。如實知淨戒安忍精進靜慮般若波羅 T0220_.07.0044c14: 蜜多不應執。如實知四靜慮不應執。如實知 T0220_.07.0044c15: 四無量四無色定不應執。如實知四念住不 T0220_.07.0044c16: 應執。如實知四正斷四神足五根五力七等 T0220_.07.0044c17: 覺支八聖道支不應執。如實知佛十力不應 T0220_.07.0044c18: 執。如實知四無所畏四無礙解大慈大悲大 T0220_.07.0044c19: 喜大捨十八佛不共法不應執。如是舍利子。 T0220_.07.0044c20: 諸菩薩摩訶薩修行般若波羅蜜多時。能如 T0220_.07.0044c21: 實知菩提心不應執。無等等心不應執。廣大 T0220_.07.0044c22: 心不應執。何以故。舍利子。是心非心。本性 T0220_.07.0044c23: 淨故。時舍利子問善現言。云何是心本性清 T0220_.07.0044c24: 淨。善現對曰。是心本性。非貪相應非不相 T0220_.07.0044c25: 應。非瞋相應非不相應。非癡相應非不相應。 T0220_.07.0044c26: 非諸纒結隨眠相應非不相應。非諸見趣漏 T0220_.07.0044c27: 等相應非不相應。與諸聲聞獨覺心等亦非 T0220_.07.0044c28: 相應非不相應。舍利子。諸菩薩摩訶薩知心 T0220_.07.0044c29: 如是本性清淨 T0220_.07.0045a01: 時舍利子問善現言。是心爲有非心性不。善 T0220_.07.0045a02: 現詰言。非心性中有性無性爲可得不。舍利 T0220_.07.0045a03: 子言。不也善現。善現對曰。非心性中有性 T0220_.07.0045a04: 無性若不可得。云何可問是心爲有非心性 T0220_.07.0045a05: 不。時舍利子問善現言。何等名爲非心性耶。 T0220_.07.0045a06: 善現對曰。於一切法無變異無分別。是名非 T0220_.07.0045a07: 心性。舍利子言。爲但心無變異無分別。爲 T0220_.07.0045a08: 色受想行識等亦無變異無分別耶。善現對 T0220_.07.0045a09: 曰。如心無變異無分別。色受想行識亦無變 T0220_.07.0045a10: 異無分別。如是乃至諸佛無上正等菩提亦 T0220_.07.0045a11: 無變異無分別。時舍利子讃善現言。善哉善 T0220_.07.0045a12: 哉。誠如所説。汝眞佛子。從佛心生。從佛口 T0220_.07.0045a13: 生。從佛法生。從法化生。受佛法分不受財 T0220_.07.0045a14: 分。於諸法中身自作證。慧眼現見而能起説。 T0220_.07.0045a15: 佛常説汝聲聞衆中住無諍定最爲第一。如 T0220_.07.0045a16: 佛所説眞實不虚。善現。諸菩薩摩訶薩於深 T0220_.07.0045a17: 般若波羅蜜多應如是學。善現。若菩薩摩訶 T0220_.07.0045a18: 薩於深般若波羅蜜多能如是學。應知已住 T0220_.07.0045a19: 不退轉地。不離般若波羅蜜多。善現。若善男 T0220_.07.0045a20: 子善女人等。欲學聲聞地者當於如是甚深 T0220_.07.0045a21: 般若波羅蜜多。應勤聽習讀誦受持。如理思 T0220_.07.0045a22: 惟令至究竟。欲學獨覺地者。亦於如是甚深 T0220_.07.0045a23: 般若波羅蜜多。應勤聽習讀誦受持。如理思 T0220_.07.0045a24: 惟令至究竟。欲學菩薩地者。亦於如是甚深 T0220_.07.0045a25: 般若波羅蜜多。應勤聽習讀誦受持。如理思 T0220_.07.0045a26: 惟令至究竟。何以故。善現。如是般若波羅 T0220_.07.0045a27: 蜜多甚深經中廣説開示三乘法故。若菩薩 T0220_.07.0045a28: 摩訶薩能學般若波羅蜜多。則爲遍學三乘 T0220_.07.0045a29: 諸法皆得善巧 T0220_.07.0045b01: 第二分勝軍品第八之一 T0220_.07.0045b02: 爾時具壽善現白佛言。世尊。我於菩薩摩訶 T0220_.07.0045b03: 薩及於般若波羅蜜多。皆不知不得。云何令 T0220_.07.0045b04: 我以般若波羅蜜多相應之法。教誡教授諸 T0220_.07.0045b05: 菩薩摩訶薩。世尊。我於諸法若増若減不知 T0220_.07.0045b06: 不得。若以諸法教誡教授諸菩薩摩訶薩我 T0220_.07.0045b07: 當有悔。世尊。我於諸法若増若減不知不得。 T0220_.07.0045b08: 云何可言。此名菩薩摩訶薩。此名般若波羅 T0220_.07.0045b09: 蜜多。世尊。諸菩薩摩訶薩名。及般若波羅 T0220_.07.0045b10: 蜜多名。皆無所住亦非不住。何以故。是二 T0220_.07.0045b11: 種義無所有故。此二種名都無所住亦非不 T0220_.07.0045b12: 住。世尊。我於色乃至識若増若減不知不得。 T0220_.07.0045b13: 如何可言。此是色乃至識。是色等名皆無所 T0220_.07.0045b14: 住亦非不住。何以故。是色等義無所有故。此 T0220_.07.0045b15: 色等名都無所住亦非不住。世尊。我於眼處 T0220_.07.0045b16: 乃至意處若増若減不知不得。如何可言。此 T0220_.07.0045b17: 是眼處乃至意處。眼處等名皆無所住亦非 T0220_.07.0045b18: 不住。何以故。眼處等義無所有故。眼處等 T0220_.07.0045b19: 名都無所住亦非不住。世尊。我於色處乃至 T0220_.07.0045b20: 法處若増若減不知不得。如何可言。此是色 T0220_.07.0045b21: 處乃至法處。色處等名皆無所住亦非不住。 T0220_.07.0045b22: 何以故。色處等義無所有故。色處等名都無 T0220_.07.0045b23: 所住亦非不住。世尊。我於眼界乃至意界若 T0220_.07.0045b24: 増若減不知不得。如何可言。此是眼界乃至 T0220_.07.0045b25: 意界。眼界等名皆無所住亦非不住。何以故。 T0220_.07.0045b26: 眼界等義無所有故。眼界等名都無所住亦 T0220_.07.0045b27: 非不住。世尊。我於色界乃至法界若増若減 T0220_.07.0045b28: 不知不得。如何可言。此是色界乃至法界。色 T0220_.07.0045b29: 界等名皆無所住亦非不住。何以故。色界等 T0220_.07.0045c01: 義無所有故。色界等名都無所住亦非不住。 T0220_.07.0045c02: 世尊。我於眼識界若増若減不知不得。如 T0220_.07.0045c03: 何可言。此是眼識界乃至意識界。眼識界等 T0220_.07.0045c04: 名皆無所住亦非不住。何以故。眼識界等義 T0220_.07.0045c05: 無所有故。眼識界等名都無所住亦非不住。 T0220_.07.0045c06: 世尊。我於眼觸乃至意觸若増若減不知 T0220_.07.0045c07: 不得。如何可言。此是眼觸乃至意觸。眼觸 T0220_.07.0045c08: 等名皆無所住亦非不住。何以故。眼觸等義 T0220_.07.0045c09: 無所有故。眼觸等名都無所住亦非不住。世 T0220_.07.0045c10: 尊。我於眼觸爲縁所生諸受乃至意觸爲縁 T0220_.07.0045c11: 所生諸受若増若減不知不得。如何可言。此 T0220_.07.0045c12: 是眼觸爲縁所生諸受乃至意觸爲縁所生諸 T0220_.07.0045c13: 受。眼觸爲縁所生諸受等名皆無所住亦非 T0220_.07.0045c14: 不住。何以故。眼觸爲縁所生諸受等義無所 T0220_.07.0045c15: 有故。眼觸爲縁所生諸受等名都無所住亦 T0220_.07.0045c16: 非不住。世尊。我於無明乃至老死若増若減 T0220_.07.0045c17: 不知不得。如何可言。此是無明乃至老死。無 T0220_.07.0045c18: 明等名皆無所住亦非不住。何以故。無明等 T0220_.07.0045c19: 義無所有故。無明等名都無所住亦非不住。 T0220_.07.0045c20: 世尊。我於無明滅乃至老死滅若増若減不 T0220_.07.0045c21: 知不得。如何可言。此是無明滅乃至老死滅。 T0220_.07.0045c22: 無明滅等名皆無所住亦非不住。何以故。無 T0220_.07.0045c23: 明滅等義無所有故。無明滅等名都無所住 T0220_.07.0045c24: 亦非不住。世尊。我於貪瞋癡及諸纒結隨 T0220_.07.0045c25: 眠見趣若増若減不知不得。如何可言。此是 T0220_.07.0045c26: 貪等。是貪等名皆無所住亦非不住。何以故。 T0220_.07.0045c27: 是貪等義無所有故。此貪等名都無所住亦 T0220_.07.0045c28: 非不住。世尊。我於布施波羅蜜多乃至般若 T0220_.07.0045c29: 波羅蜜多若増若減不知不得。如何可言。此 T0220_.07.0046a01: 是布施波羅蜜多乃至般若波羅蜜多。布施 T0220_.07.0046a02: 波羅蜜多等名皆無所住亦非不住。何以故。 T0220_.07.0046a03: 布施波羅蜜多等義無所有故。布施波羅蜜 T0220_.07.0046a04: 多等名都無所住亦非不住。世尊。我於我乃 T0220_.07.0046a05: 至見者若増若減不知不得。如何可言。此是 T0220_.07.0046a06: 我乃至見者。我等名皆無所住亦非不住。何 T0220_.07.0046a07: 以故。我等義無所有故。我等名都無所住亦 T0220_.07.0046a08: 非不住。世尊。我於四念住乃至八聖道支若 T0220_.07.0046a09: 増若減不知不得。如何可言。此是四念住乃 T0220_.07.0046a10: 至八聖道支。四念住等名皆無所住亦非不 T0220_.07.0046a11: 住。何以故。四念住等義無所有故。四念住 T0220_.07.0046a12: 等名都無所住亦非不住。世尊。我於空解脱 T0220_.07.0046a13: 門乃至無願解脱門若増若減不知不得。如 T0220_.07.0046a14: 何可言。此是空解脱門乃至無願解脱門。空 T0220_.07.0046a15: 解脱門等名皆無所住亦非不住。何以故。空 T0220_.07.0046a16: 解脱門等義無所有故。空解脱門等名都無 T0220_.07.0046a17: 所住亦非不住。世尊。我於四靜慮四無量四 T0220_.07.0046a18: 無色定若増若減不知不得。如何可言。此是 T0220_.07.0046a19: 四靜慮四無量四無色定。四靜慮等名皆無 T0220_.07.0046a20: 所住亦非不住。何以故。四靜慮等義無所有 T0220_.07.0046a21: 故。四靜慮等名都無所住亦非不住。世尊。我 T0220_.07.0046a22: 於佛隨念法隨念僧隨念戒隨念捨隨念天隨 T0220_.07.0046a23: 念入出息隨念死隨念若増若減不知不得。 T0220_.07.0046a24: 如何可言。此是佛隨念乃至死隨念。佛隨念 T0220_.07.0046a25: 等名皆無所住亦非不住。何以故。佛隨念等 T0220_.07.0046a26: 義無所有故。佛隨念等名都無所住亦非不 T0220_.07.0046a27: 住。世尊。我於佛十力乃至十八佛不共法若 T0220_.07.0046a28: 増若減不知不得。如何可言。此是佛十力乃 T0220_.07.0046a29: 至十八佛不共法。佛十力等名皆無所住亦 T0220_.07.0046b01: 非不住。何以故。佛十力等義無所有故。佛 T0220_.07.0046b02: 十力等名都無所住亦非不住 T0220_.07.0046b03: 大般若波羅蜜多經卷第四百八 T0220_.07.0046b04: T0220_.07.0046b05: T0220_.07.0046b06: T0220_.07.0046b07: T0220_.07.0046b08: *三藏法師玄奘奉 詔譯 T0220_.07.0046b09: 第二分勝軍品第八之二 T0220_.07.0046b10: 世尊。我於如夢如響如光影如陽焔如像如 T0220_.07.0046b11: 幻如化五蘊若増若減不知不得。如何可言。 T0220_.07.0046b12: 此是如夢五蘊乃至如化五蘊。如夢五蘊等 T0220_.07.0046b13: 名皆無所住亦非不住。何以故。如夢五蘊等 T0220_.07.0046b14: 義無所有故。如夢五蘊等名都無所住亦非 T0220_.07.0046b15: 不住。世尊。我於遠離寂靜無生無滅無染無 T0220_.07.0046b16: 淨絶諸戲論眞如法界法性實際平等性離生 T0220_.07.0046b17: 性法定法住若増若減不知不得。如何可言。 T0220_.07.0046b18: 此是遠離乃至法住。遠離等名皆無所住亦 T0220_.07.0046b19: 非不住。何以故。遠離等義無所有故。遠離 T0220_.07.0046b20: 等名都無所住亦非不住。世尊。我於若善若 T0220_.07.0046b21: 非善若有爲若無爲若有漏若無漏若世間若 T0220_.07.0046b22: 出世間等法若増若減不知不得。如何可言。 T0220_.07.0046b23: 此是善非善等法。善非善等法名皆無所住 T0220_.07.0046b24: 亦非不住。何以故。善非善等法義無所有故。 T0220_.07.0046b25: 善非善等法名都無所住亦非不住。世尊。我 T0220_.07.0046b26: 於過去未來現在等法及於非過去非未來非 T0220_.07.0046b27: 現在等法若増若減不知不得。如何可言。此 T0220_.07.0046b28: 是過去等法。此非過去等法。過去等法名及 T0220_.07.0046b29: 非過去等法名皆無所住亦非不住。何以故。 T0220_.07.0046c01: 過去等法義及非過去等法義無所有故。過 T0220_.07.0046c02: 去等法名及非過去等法名。都無所住亦非 T0220_.07.0046c03: 不住。世尊。何等名爲非過去非未來非現在 T0220_.07.0046c04: 法。世尊。謂無爲法。世尊。無爲法者。謂無生 T0220_.07.0046c05: 無住無滅法。世尊。我於十方殑伽沙等諸佛 T0220_.07.0046c06: 世界一切如來應正等覺及諸菩薩聲聞僧等 T0220_.07.0046c07: 若増若減不知不得。如何可言。此是十方殑 T0220_.07.0046c08: 伽沙等諸佛世界一切如來應正等覺及諸菩 T0220_.07.0046c09: 薩聲聞僧等。如是諸名皆無所住亦非不住。 T0220_.07.0046c10: 何以故。如是諸義無所有故。如是諸名都無 T0220_.07.0046c11: 所住亦非不住。世尊。我於如上所説諸法若 T0220_.07.0046c12: 増若減不知不得。如何可言。此是菩薩摩訶 T0220_.07.0046c13: 薩。此是般若波羅蜜多。世尊。我於菩薩摩 T0220_.07.0046c14: 訶薩及於般若波羅蜜多皆不知不得。云何 T0220_.07.0046c15: 令我以般若波羅蜜多相應之法。教誡教授 T0220_.07.0046c16: 諸菩薩摩訶薩。世尊。諸菩薩摩訶薩名。及 T0220_.07.0046c17: 般若波羅蜜多名。皆無所住亦非不住。何以 T0220_.07.0046c18: 故。是二種義無所有故。此二種名都無所住 T0220_.07.0046c19: 亦非不住 T0220_.07.0046c20: 世尊。如是諸法和合因縁。假名菩薩摩訶薩。 T0220_.07.0046c21: 假名般若波羅蜜多。此二假名於蘊處界中 T0220_.07.0046c22: 不可説。乃至於十八佛不共法中不可説。於 T0220_.07.0046c23: 如夢五蘊中不可説。乃至於如化五蘊中不 T0220_.07.0046c24: 可説。於遠離寂靜等中不可説。乃至於十方 T0220_.07.0046c25: 殑伽沙等諸佛世界一切如來應正等覺及諸 T0220_.07.0046c26: 菩薩聲聞僧等中不可説。何以故。如上所説 T0220_.07.0046c27: 諸法増減皆不可知不可得故。世尊。如上所 T0220_.07.0046c28: 説五蘊等名無處可説。菩薩摩訶薩名及般 T0220_.07.0046c29: 若波羅蜜多名亦無處可説。如是如夢等名 T0220_.07.0047a01: 無處可説。如虚空名無處可説。如地水火風 T0220_.07.0047a02: 名無處可説。如戒定慧解脱解脱智見名無 T0220_.07.0047a03: 處可説。如預流一來不還阿羅漢獨覺如來 T0220_.07.0047a04: 及彼諸法名無處可説。如善非善常無常樂 T0220_.07.0047a05: 苦我無我遠離不遠離寂靜不寂靜等若有若 T0220_.07.0047a06: 無名皆無處可説。菩薩摩訶薩名及般若波 T0220_.07.0047a07: 羅蜜多名亦無處可説。所以者何。如是諸名 T0220_.07.0047a08: 皆無所住亦非不住。何以故。如是諸義無所 T0220_.07.0047a09: 有故。如是諸名都無所住亦非不住。世尊。我 T0220_.07.0047a10: 依是義故説於法若増若減不知不得。如何 T0220_.07.0047a11: 可言。此名菩薩摩訶薩。此名般若波羅蜜多。 T0220_.07.0047a12: 世尊。我於此二若義若名不知不得。云何令 T0220_.07.0047a13: 我以般若波羅蜜多相應之法。教誡教授諸 T0220_.07.0047a14: 菩薩摩訶薩。由此因縁。若以是法教誡教授 T0220_.07.0047a15: 諸菩薩摩訶薩我當有悔。世尊。若菩薩摩訶 T0220_.07.0047a16: 薩聞以如是相状宣説般若波羅蜜多時。心 T0220_.07.0047a17: 不沈沒亦不憂悔。其心不驚不恐不怖。當知 T0220_.07.0047a18: 是菩薩摩訶薩決定已住不退轉地。以無所 T0220_.07.0047a19: 住方便而住 T0220_.07.0047a20: 復次世尊。諸菩薩摩訶薩修行般若波羅蜜 T0220_.07.0047a21: 多時。不應住色乃至識。不應住眼處乃至意 T0220_.07.0047a22: 處。不應住色處乃至法處。不應住眼界乃至 T0220_.07.0047a23: 意界。不應住色界乃至法界。不應住眼識界 T0220_.07.0047a24: 乃至意識界。不應住眼觸乃至意觸。不應住 T0220_.07.0047a25: 眼觸爲縁所生諸受乃至意觸爲縁所生諸 T0220_.07.0047a26: 受。不應住地界乃至識界。不應住無明乃至 T0220_.07.0047a27: 老死。何以故。世尊。色色性空。受想行識受 T0220_.07.0047a28: 想行識性空。世尊。是色非色空。是色空非 T0220_.07.0047a29: 色。色不離空。空不離色。色即是空。空即是 T0220_.07.0047b01: 色。受想行識亦復如是。由此因縁。諸菩薩 T0220_.07.0047b02: 摩訶薩修行般若波羅蜜多時。不應住色乃 T0220_.07.0047b03: 至識。乃至老死應知亦爾。復次世尊。諸菩 T0220_.07.0047b04: 薩摩訶薩修行般若波羅蜜多時。不應住四 T0220_.07.0047b05: 念住乃至十八佛不共法。何以故。世尊。四 T0220_.07.0047b06: 念住四念住性空。世尊。是四念住非四念住 T0220_.07.0047b07: 空。是四念住空非四念住。四念住不離空。空 T0220_.07.0047b08: 不離四念住。四念住即是空。空即是四念住。 T0220_.07.0047b09: 由此因縁。諸菩薩摩訶薩修行般若波羅蜜 T0220_.07.0047b10: 多時。不應住四念住。乃至十八佛不共法應 T0220_.07.0047b11: 知亦爾。復次世尊。諸菩薩摩訶薩修行般若 T0220_.07.0047b12: 波羅蜜多時。不應住布施波羅蜜多乃至般 T0220_.07.0047b13: 若波羅蜜多。何以故。世尊。布施波羅蜜多布 T0220_.07.0047b14: 施波羅蜜多性空。世尊。是布施波羅蜜多非 T0220_.07.0047b15: 布施波羅蜜多空。是布施波羅蜜多空非布 T0220_.07.0047b16: 施波羅蜜多。布施波羅蜜多不離空。空不離 T0220_.07.0047b17: 布施波羅蜜多。布施波羅蜜多即是空。空即 T0220_.07.0047b18: 是布施波羅蜜多。由此因縁。諸菩薩摩訶薩 T0220_.07.0047b19: 修行般若波羅蜜多時。不應住布施波羅蜜 T0220_.07.0047b20: 多。乃至般若波羅蜜多應知亦爾。復次世尊。 T0220_.07.0047b21: 諸菩薩摩訶薩修行般若波羅蜜多時。不應 T0220_.07.0047b22: 住諸字。不應住諸字所引。若一言所引。若 T0220_.07.0047b23: 二言所引。若多言所引。不應住殊勝神通。何 T0220_.07.0047b24: 以故。世尊。諸字諸字性空。世尊。是諸字非 T0220_.07.0047b25: 諸字空。是諸字空非諸字。諸字不離空。空 T0220_.07.0047b26: 不離諸字。諸字即是空。空即是諸字。由此 T0220_.07.0047b27: 因縁。諸菩薩摩訶薩修行般若波羅蜜多時。 T0220_.07.0047b28: 不應住諸字。諸字所引殊勝神通應知亦爾。 T0220_.07.0047b29: 復次世尊。諸菩薩摩訶薩修行般若波羅蜜 T0220_.07.0047c01: 多時。不應住諸法若常若無常若樂若苦若 T0220_.07.0047c02: 我若無我若空若不空若寂靜若不寂靜若遠 T0220_.07.0047c03: 離若不遠離。何以故。世尊。諸法常無常諸 T0220_.07.0047c04: 法常無常性空。世尊。是諸法常無常非諸法 T0220_.07.0047c05: 常無常空。是諸法常無常空非諸法常無常。 T0220_.07.0047c06: 諸法常無常不離空。空不離諸法常無常。諸 T0220_.07.0047c07: 法常無常即是空。空即是諸法常無常。由此 T0220_.07.0047c08: 因縁。諸菩薩摩訶薩修行般若波羅蜜多時。 T0220_.07.0047c09: 不應住諸法若常若無常。乃至諸法遠離不 T0220_.07.0047c10: 遠離應知亦爾。復次世尊。諸菩薩摩訶薩修 T0220_.07.0047c11: 行般若波羅蜜多時。不應住諸法眞如法界 T0220_.07.0047c12: 法性平等性離生性實際。何以故。世尊。諸 T0220_.07.0047c13: 法眞如眞如性空。世尊。是眞如非眞如空。是 T0220_.07.0047c14: 眞如空非眞如。眞如不離空。空不離眞如。眞 T0220_.07.0047c15: 如即是空。空即是眞如。由此因縁。諸菩薩 T0220_.07.0047c16: 摩訶薩修行般若波羅蜜多時。不應住諸法 T0220_.07.0047c17: 眞如。乃至實際應知亦爾。復次世尊。諸菩 T0220_.07.0047c18: 薩摩訶薩修行般若波羅蜜多時。不應住一 T0220_.07.0047c19: 切陀羅尼門三摩地門。何以故。世尊。一切 T0220_.07.0047c20: 陀羅尼門陀羅尼門性空。世尊。是陀羅尼門 T0220_.07.0047c21: 非陀羅尼門空。是陀羅尼門空非陀羅尼門。 T0220_.07.0047c22: 陀羅尼門不離空。空不離陀羅尼門。陀羅尼 T0220_.07.0047c23: 門即是空。空即是陀羅尼門。由此因縁。諸 T0220_.07.0047c24: 菩薩摩訶薩修行般若波羅蜜多時。不應住 T0220_.07.0047c25: 一切陀羅尼門。三摩地門應知亦爾 T0220_.07.0047c26: 世尊。若菩薩摩訶薩無方便善巧修行般若 T0220_.07.0047c27: 波羅蜜多時。我我所執所纒擾故。心便住色。 T0220_.07.0047c28: 住受想行識。由此住故。於色作加行。於受 T0220_.07.0047c29: 想行識作加行。由加行故。不能攝受甚深般 T0220_.07.0048a01: 若波羅蜜多。不能修學甚深般若波羅蜜多。 T0220_.07.0048a02: 不能圓滿甚深般若波羅蜜多。不能成辦一 T0220_.07.0048a03: 切智智。世尊。若菩薩摩訶薩無方便善巧修 T0220_.07.0048a04: 行般若波羅蜜多時。我我所執所纒擾故。乃 T0220_.07.0048a05: 至心便住一切陀羅尼門。住一切三摩地門。 T0220_.07.0048a06: 由此住故。於一切陀羅尼門作加行於一切 T0220_.07.0048a07: 三摩地門作加行。由加行故。不能攝受甚深 T0220_.07.0048a08: 般若波羅蜜多。不能修學甚深般若波羅蜜 T0220_.07.0048a09: 多。不能圓滿甚深般若波羅蜜多。不能成辦 T0220_.07.0048a10: 一切智智。何以故。世尊。色不應攝受。受想 T0220_.07.0048a11: 行識不應攝受。色不應攝受故便非色。受想 T0220_.07.0048a12: 行識不應攝受故便非受想行識。所以者何。 T0220_.07.0048a13: 色受想行識皆本性空故。世尊。乃至一切陀 T0220_.07.0048a14: 羅尼門不應攝受。一切三摩地門不應攝受。 T0220_.07.0048a15: 一切陀羅尼門不應攝受故便非一切陀羅尼 T0220_.07.0048a16: 門。一切三摩地門不應攝受故便非一切三 T0220_.07.0048a17: 摩地門。所以者何。一切陀羅尼門及三摩地 T0220_.07.0048a18: 門皆本性空故。世尊。其所攝受修學圓滿甚 T0220_.07.0048a19: 深般若波羅蜜多亦不應攝受。甚深般若波 T0220_.07.0048a20: 羅蜜多不應攝受故。便非甚深般若波羅蜜 T0220_.07.0048a21: 多。所以者何。本性空故。如是菩薩摩訶薩 T0220_.07.0048a22: 修行般若波羅蜜多時。應以本性空觀一切 T0220_.07.0048a23: 法。作此觀時心無行處。是名菩薩摩訶薩無 T0220_.07.0048a24: 所攝受三摩地。此三摩地微妙殊勝廣大無 T0220_.07.0048a25: 量。能集無邊無礙作用。不共一切聲聞獨覺。 T0220_.07.0048a26: 其所成辦一切智智亦不應攝受。如是一切 T0220_.07.0048a27: 智智不應攝受故便非一切智智。所以者何。 T0220_.07.0048a28: 以内空故。以外空内外空空空大空勝義空 T0220_.07.0048a29: 有爲空無爲空畢竟空無際空散無散空本 T0220_.07.0048b01: 性空自共相空一切法空不可得空無性空自 T0220_.07.0048b02: 性空無性自性空故。何以故。世尊。是一切 T0220_.07.0048b03: 智智非取相修得。所以者何。諸取相者皆是 T0220_.07.0048b04: 煩惱。何等爲相所謂色相受想行識相。乃至 T0220_.07.0048b05: 一切陀羅尼門相一切三摩地門相。於此諸 T0220_.07.0048b06: 相而取著者。名爲煩惱。是故不應取相修得 T0220_.07.0048b07: 一切智智。若取相修得一切智智者。勝軍梵 T0220_.07.0048b08: 志。於一切智智不應信解。何等名爲彼信解 T0220_.07.0048b09: 相。謂於般若波羅蜜多深生淨信。由勝解力 T0220_.07.0048b10: 思量觀察一切智智。不以相爲方便。亦不以 T0220_.07.0048b11: 非相爲方便。以相與非相倶不可取故。是勝 T0220_.07.0048b12: 軍梵志。雖由信解力歸趣佛法名隨信行。而 T0220_.07.0048b13: 能以本性空悟入一切智智。既悟入已不取 T0220_.07.0048b14: 色相不取受想行識相。乃至不取一切陀羅 T0220_.07.0048b15: 尼門相一切三摩地門相。何以故。以一切法 T0220_.07.0048b16: 自相皆空。能取所取倶不可得故。所以者何。 T0220_.07.0048b17: 如是梵志。不以内得現觀而觀一切智智。不 T0220_.07.0048b18: 以外得現觀而觀一切智智。不以内外得現 T0220_.07.0048b19: 觀而觀一切智智。不以無智得現觀而觀一 T0220_.07.0048b20: 切智智。不以餘得現觀而觀一切智智。亦不 T0220_.07.0048b21: 以不得現觀而觀一切智智。所以者何。是勝 T0220_.07.0048b22: 軍梵志。不見所觀一切智智。不見能觀般若。 T0220_.07.0048b23: 不見觀者觀所依處及起觀時。是勝軍梵志。 T0220_.07.0048b24: 非於内色受想行識觀一切智智。非於外色 T0220_.07.0048b25: 受想行識觀一切智智。非於内外色受想行 T0220_.07.0048b26: 識觀一切智智。亦非離色受想行識觀一切 T0220_.07.0048b27: 智智。乃至非於内一切陀羅尼門三摩地門 T0220_.07.0048b28: 觀一切智智。非於外一切陀羅尼門三摩地 T0220_.07.0048b29: 門觀一切智智。非於内外一切陀羅尼門三 T0220_.07.0048c01: 摩地門觀一切智智。亦非離一切陀羅尼門 T0220_.07.0048c02: 三摩地門觀一切智智。何以故。若内若外。若 T0220_.07.0048c03: 内外若離内外。一切皆空不可得故。是勝軍 T0220_.07.0048c04: 梵志。以如是等諸離相門。於一切智智深生 T0220_.07.0048c05: 信解。由此信解。於一切法皆無取著。以諸 T0220_.07.0048c06: 法實相不可得故。如是梵志。以離相門於一 T0220_.07.0048c07: 切智智得信解已。於一切法皆不取相。亦不 T0220_.07.0048c08: 思惟無相諸法。以相無相法皆不可得故。如 T0220_.07.0048c09: 是梵志。由勝解力於一切法不取不捨。以實 T0220_.07.0048c10: 相法中無取捨故。時彼梵志。於自信解乃至 T0220_.07.0048c11: 涅槃亦不取著。所以者何。以一切法本性皆 T0220_.07.0048c12: 空不可取故 T0220_.07.0048c13: 世尊。諸菩薩摩訶薩所得般若波羅蜜多亦 T0220_.07.0048c14: 復如是。於一切法無所取著。能從此岸到彼 T0220_.07.0048c15: 岸故。若於諸法少有取著。則於彼岸非爲能 T0220_.07.0048c16: 到。是故菩薩摩訶薩修行般若波羅蜜多時。 T0220_.07.0048c17: 不取一切色。不取一切受想行識。何以故。以 T0220_.07.0048c18: 一切法不可取故。乃至不取一切陀羅尼門。 T0220_.07.0048c19: 不取一切三摩地門。何以故。以一切法不可 T0220_.07.0048c20: 取故。是菩薩摩訶薩雖於一切色受想行識 T0220_.07.0048c21: 乃至一切陀羅尼門三摩地門若惣若別皆無 T0220_.07.0048c22: 所取。而以本願所行四念住乃至八聖道支 T0220_.07.0048c23: 未圓滿故。及以本願所證佛十力乃至十八 T0220_.07.0048c24: 佛不共法未成辦故。於其中間終不以不取 T0220_.07.0048c25: 一切相故而般涅槃。是菩薩摩訶薩雖能圓 T0220_.07.0048c26: 滿四念住乃至八聖道支。及能成辦佛十力 T0220_.07.0048c27: 乃至十八佛不共法。而不見四念住乃至八 T0220_.07.0048c28: 聖道支。及不見佛十力乃至十八佛不共法。 T0220_.07.0048c29: 何以故。是四念住即非四念住。乃至八聖道 T0220_.07.0049a01: 支即非八聖道支。及佛十力即非佛十力。乃 T0220_.07.0049a02: 至十八佛不共法即非十八佛不共法。以一 T0220_.07.0049a03: 切法非法非非法故。是菩薩摩訶薩修行般 T0220_.07.0049a04: 若波羅蜜多時。雖不取著色。不取著受想行 T0220_.07.0049a05: 識。乃至不取著十八佛不共法。而能成辦一 T0220_.07.0049a06: 切事業。復次世尊。諸菩薩摩訶薩修行般若 T0220_.07.0049a07: 波羅蜜多時。應當如是審諦觀察。何者是般 T0220_.07.0049a08: 若波羅蜜多。何故名般若波羅蜜多。誰之般 T0220_.07.0049a09: 若波羅蜜多。如是般若波羅蜜多爲何所用。 T0220_.07.0049a10: 是菩薩摩訶薩修行般若波羅蜜多時。審諦 T0220_.07.0049a11: 觀察若法無所有不可得。是爲般若波羅蜜 T0220_.07.0049a12: 多。於無所有不可得中何所徴詰。時舍利子 T0220_.07.0049a13: 問善現言。此中何法名無所有不可得耶。善 T0220_.07.0049a14: 現對曰。所謂般若波羅蜜多法無所有不可 T0220_.07.0049a15: 得。乃至布施波羅蜜多法無所有不可得。由 T0220_.07.0049a16: 内空故乃至無性自性空故。舍利子。色法無 T0220_.07.0049a17: 所有不可得。受想行識法無所有不可得。内 T0220_.07.0049a18: 空法無所有不可得。乃至無性自性空法無 T0220_.07.0049a19: 所有不可得。四念住法無所有不可得。乃至 T0220_.07.0049a20: 八聖道支法無所有不可得。佛十力法無所 T0220_.07.0049a21: 有不可得。乃至十八佛不共法法無所有不 T0220_.07.0049a22: 可得。六神通法無所有不可得。眞如法無所 T0220_.07.0049a23: 有不可得。乃至實際法無所有不可得。預流 T0220_.07.0049a24: 法無所有不可得。一來不還阿羅漢獨覺法 T0220_.07.0049a25: 無所有不可得。菩薩法無所有不可得。諸佛 T0220_.07.0049a26: 法無所有不可得。一切智智法無所有不可 T0220_.07.0049a27: 得。由内空故乃至無性自性空故。舍利子。若 T0220_.07.0049a28: 菩薩摩訶薩修行般若波羅蜜多。能作如是 T0220_.07.0049a29: 審諦觀察諸所有法皆無所有不可得時。心 T0220_.07.0049b01: 不沈沒亦不憂悔。其心不驚不恐不怖。當知 T0220_.07.0049b02: 是菩薩摩訶薩能於般若波羅蜜多常不捨 T0220_.07.0049b03: 離。時舍利子問善現言。何縁故知。是行般 T0220_.07.0049b04: 若波羅蜜多諸菩薩摩訶薩能於般若波羅蜜 T0220_.07.0049b05: 多常不捨離。善現對曰。是菩薩摩訶薩修行 T0220_.07.0049b06: 般若波羅蜜多時。如實知色離色自性。受想 T0220_.07.0049b07: 行識離受想行識自性。如實知布施波羅蜜 T0220_.07.0049b08: 多離布施波羅蜜多自性。乃至般若波羅蜜 T0220_.07.0049b09: 多離般若波羅蜜多自性。乃至如實知十八 T0220_.07.0049b10: 佛不共法離十八佛不共法自性。乃至如實 T0220_.07.0049b11: 知實際離實際自性。舍利子。由此故知。是 T0220_.07.0049b12: 行般若波羅蜜多諸菩薩摩訶薩能於般若波 T0220_.07.0049b13: 羅蜜多常不捨離。時舍利子問善現言。何者 T0220_.07.0049b14: 是色自性。何者是受想行識自性。乃至何者 T0220_.07.0049b15: 是實際自性。善現對曰。無性是色自性。無 T0220_.07.0049b16: 性是受想行識自性。乃至無性是實際自性。 T0220_.07.0049b17: 舍利子。由是當知。色離色自性。受想行識 T0220_.07.0049b18: 離受想行識自性。乃至實際離實際自性。舍 T0220_.07.0049b19: 利子。色亦離色相。受想行識亦離受想行識 T0220_.07.0049b20: 相。乃至實際亦離實際相。舍利子。自性亦 T0220_.07.0049b21: 離自性。相亦離相。自性亦離相。相亦離自 T0220_.07.0049b22: 性 T0220_.07.0049b23: 時舍利子謂善現言若菩薩摩訶薩於此中學 T0220_.07.0049b24: 速能成辦一切智智。善現報言。如是如是。誠 T0220_.07.0049b25: 如所説。若菩薩摩訶薩於此中學速能成辦 T0220_.07.0049b26: 一切智智。何以故。舍利子。是菩薩摩訶薩 T0220_.07.0049b27: 知一切法無生成故。舍利子言。何縁諸法無 T0220_.07.0049b28: 生無成。善現對曰。色空故生及成辦倶不可 T0220_.07.0049b29: 得。受想行識空故生及成辦倶不可得。如是 T0220_.07.0049c01: 乃至實際空故。生及成辦倶不可得。舍利子。 T0220_.07.0049c02: 若菩薩摩訶薩能於般若波羅蜜多作如是 T0220_.07.0049c03: 學。則便漸近一切智智。如如漸近一切智智。 T0220_.07.0049c04: 如是如是。得身清淨。得語清淨。得意清淨。 T0220_.07.0049c05: 得相清淨。如如獲得身語意相四種清淨。如 T0220_.07.0049c06: 是如是。不生貪瞋癡慢諂誑慳貪見趣倶行 T0220_.07.0049c07: 之心。是菩薩摩訶薩由常不生貪等心故。畢 T0220_.07.0049c08: 竟不墮女人胎中。恒受化生離險惡趣。除爲 T0220_.07.0049c09: 利樂有情因縁。是菩薩摩訶薩從一佛土至 T0220_.07.0049c10: 一佛土。供養恭敬尊重讃嘆諸佛世尊成熟 T0220_.07.0049c11: 有情嚴淨佛土。乃至證得所求無上正等菩 T0220_.07.0049c12: 提常不離佛。舍利子。若菩薩摩訶薩欲得如 T0220_.07.0049c13: 是功徳勝利。當學般若波羅蜜多無得暫捨 T0220_.07.0049c14: 第二分行相品第九之一 T0220_.07.0049c15: 爾時具壽善現白佛言。世尊。若菩薩摩訶薩 T0220_.07.0049c16: 無方便善巧修行般若波羅蜜多時。若行色 T0220_.07.0049c17: 是行其相。若行受想行識是行其相。若行色 T0220_.07.0049c18: 常無常是行其相。若行受想行識常無常是 T0220_.07.0049c19: 行其相。若行色樂苦是行其相。若行受想行 T0220_.07.0049c20: 識樂苦是行其相。若行色我無我是行其相。 T0220_.07.0049c21: 若行受想行識我無我是行其相。若行色淨 T0220_.07.0049c22: 不淨是行其相。若行受想行識淨不淨是行 T0220_.07.0049c23: 其相。若行色遠離不遠離是行其相。若行受 T0220_.07.0049c24: 想行識遠離不遠離是行其相。若行色寂靜 T0220_.07.0049c25: 不寂靜是行其相。若行受想行識寂靜不寂 T0220_.07.0049c26: 靜是行其相。若行四念住是行其相。乃至若 T0220_.07.0049c27: 行十八佛不共法是行其相。若作是念。我行 T0220_.07.0049c28: 般若波羅蜜多。有所得故是行其相。若作是 T0220_.07.0049c29: 念我是菩薩。有所得故是行其相。若作是念。 T0220_.07.0050a01: 有能如是修行般若波羅蜜多是爲菩薩修行 T0220_.07.0050a02: 般若波羅蜜多。有所得故是行其相。世尊。若 T0220_.07.0050a03: 菩薩摩訶薩作如是等種種分別修行般若波 T0220_.07.0050a04: 羅蜜多。無方便善巧故非行般若波羅蜜多 T0220_.07.0050a05: 時具壽善現謂舍利子言。若菩薩摩訶薩無 T0220_.07.0050a06: 方便善巧修行般若波羅蜜多時。若於色住 T0220_.07.0050a07: 想勝解。則於色作加行。若於受想行識住想 T0220_.07.0050a08: 勝解。則於受想行識作加行。由加行故不能 T0220_.07.0050a09: 解脱生老病死愁歎憂惱及後世苦。若菩薩 T0220_.07.0050a10: 摩訶薩無方便善巧修行般若波羅蜜多時。 T0220_.07.0050a11: 若於眼處乃至意處住想勝解。則於眼處乃 T0220_.07.0050a12: 至意處作加行。若於色處乃至法處住想勝 T0220_.07.0050a13: 解。則於色處乃至法處作加行。由加行故不 T0220_.07.0050a14: 能解脱生老病死愁歎憂惱及後世苦。若菩 T0220_.07.0050a15: 薩摩訶薩無方便善巧修行般若波羅蜜多 T0220_.07.0050a16: 時。若於眼界乃至眼觸爲縁所生諸受住想 T0220_.07.0050a17: 勝解。則於眼界乃至眼觸爲縁所生諸受作 T0220_.07.0050a18: 加行。乃至若於意界乃至意觸爲縁所生諸 T0220_.07.0050a19: 受住想勝解。則於意界乃至意觸爲縁所生 T0220_.07.0050a20: 諸受作加行。由加行故不能解脱生老病 T0220_.07.0050a21: 死愁歎憂惱及後世苦。若菩薩摩訶薩無方 T0220_.07.0050a22: 便善巧修行般若波羅蜜多時。若於四念住 T0220_.07.0050a23: 乃至八聖道支住想勝解。則於四念住乃至 T0220_.07.0050a24: 八聖道支作加行。乃至若於佛十力乃至十 T0220_.07.0050a25: 八佛不共法住想勝解。則於佛十力乃至十 T0220_.07.0050a26: 八佛不共法作加行。由加行故不能解脱生 T0220_.07.0050a27: 老病死愁歎憂惱及後世苦。舍利子。是菩薩 T0220_.07.0050a28: 摩訶薩修行般若波羅蜜多時無方便善巧 T0220_.07.0050a29: 故。尚不能證聲聞獨覺所住之地。況證無上 T0220_.07.0050b01: 正等菩提。舍利子。若菩薩摩訶薩作如是等 T0220_.07.0050b02: 修行般若波羅蜜多。當知此名無方便善巧 T0220_.07.0050b03: 者。成就種種無方便善巧故諸有所作皆不 T0220_.07.0050b04: 能成。時舍利子問善現言。云何當知。諸菩 T0220_.07.0050b05: 薩摩訶薩有方便善巧修行般若波羅蜜多。 T0220_.07.0050b06: 善現對曰。若菩薩摩訶薩修行般若波羅蜜 T0220_.07.0050b07: 多時。有方便善巧故不行色。不行色相。不 T0220_.07.0050b08: 行受想行識。不行受想行識相。不行色常無 T0220_.07.0050b09: 常。不行色常無常相。不行受想行識常無常。 T0220_.07.0050b10: 不行受想行識常無常相。不行色樂苦。不行 T0220_.07.0050b11: 色樂苦相。不行受想行識樂苦。不行受想行 T0220_.07.0050b12: 識樂苦相。不行色我無我。不行色我無我相。 T0220_.07.0050b13: 不行受想行識我無我。不行受想行識我無 T0220_.07.0050b14: 我相。不行色淨不淨。不行色淨不淨相。不 T0220_.07.0050b15: 行受想行識淨不淨。不行受想行識淨不淨 T0220_.07.0050b16: 相。不行色空不空。不行色空不空相。不行 T0220_.07.0050b17: 受想行識空不空。不行受想行識空不空相。 T0220_.07.0050b18: 不行色有相無相。不行色有相無相相。不行 T0220_.07.0050b19: 受想行識有相無相。不行受想行識有相無 T0220_.07.0050b20: 相相。不行色有願無願。不行色有願無願相。 T0220_.07.0050b21: 不行受想行識有願無願。不行受想行識有 T0220_.07.0050b22: 願無願相。不行色寂靜不寂靜。不行色寂靜 T0220_.07.0050b23: 不寂靜相。不行受想行識寂靜不寂靜。不行 T0220_.07.0050b24: 受想行識寂靜不寂靜相。不行色遠離不遠 T0220_.07.0050b25: 離。不行色遠離不遠離相。不行受想行識遠 T0220_.07.0050b26: 離不遠離。不行受想行識遠離不遠離相。不 T0220_.07.0050b27: 行四念住。不行四念住相。乃至不行十八佛 T0220_.07.0050b28: 不共法。不行十八佛不共法相。舍利子當知。 T0220_.07.0050b29: 如是菩薩摩訶薩有方便善巧修行般若波羅 T0220_.07.0050c01: 蜜多。何以故。舍利子。是色非色空。是色空 T0220_.07.0050c02: 非色。色不離空。空不離色。色即是空。空即 T0220_.07.0050c03: 是色。受想行識亦復如是。乃至是十八佛不 T0220_.07.0050c04: 共法。非十八佛不共法空。是十八佛不共法 T0220_.07.0050c05: 空。非十八佛不共法。十八佛不共法不離空。 T0220_.07.0050c06: 空不離十八佛不共法。十八佛不共法即是 T0220_.07.0050c07: 空。空即是十八佛不共法。舍利子。如是菩 T0220_.07.0050c08: 薩摩訶薩修行般若波羅蜜多。有方便善巧 T0220_.07.0050c09: 故能證無上正等菩提。舍利子。是菩薩摩訶 T0220_.07.0050c10: 薩修行般若波羅蜜多時。於般若波羅蜜多 T0220_.07.0050c11: 不取行。不取不行。不取亦行亦不行。不取 T0220_.07.0050c12: 非行非不行。於不取亦不取。時舍利子問善 T0220_.07.0050c13: 現言。何因縁故是菩薩摩訶薩修行般若波 T0220_.07.0050c14: 羅蜜多時。於般若波羅蜜多都無所取。善現 T0220_.07.0050c15: 對曰。由般若波羅蜜多自性不可得。何以 T0220_.07.0050c16: 故。舍利子。般若波羅蜜多以無性爲自性故。 T0220_.07.0050c17: 舍利子。由此因縁若菩薩摩訶薩修行般若 T0220_.07.0050c18: 波羅蜜多時。於般若波羅蜜多若取行。若取 T0220_.07.0050c19: 不行。若取亦行亦不行。若取非行非不行。若 T0220_.07.0050c20: 取不取。如是一切非行般若波羅蜜多。何以 T0220_.07.0050c21: 故。舍利子。以一切法皆用無性爲其自性。都 T0220_.07.0050c22: 無所取無所執著。是名菩薩摩訶薩於一切 T0220_.07.0050c23: 法無所取著三摩地。此三摩地微妙殊勝廣 T0220_.07.0050c24: 大無量。能集無邊無礙作用。不共一切聲聞 T0220_.07.0050c25: 獨覺。舍利子。若菩薩摩訶薩能於如是勝三 T0220_.07.0050c26: 摩地恒住不捨。速證無上正等菩提 T0220_.07.0050c27: 時舍利子問善現言。諸菩薩摩訶薩爲但於 T0220_.07.0050c28: 此一三摩地恒住不捨。速證無上正等菩提。 T0220_.07.0050c29: 爲更有餘諸三摩地。善現對曰。非但於此一 T0220_.07.0051a01: 三摩地恒住不捨。令諸菩薩速證無上正等 T0220_.07.0051a02: 菩提。復有所餘諸三摩地。舍利子言。何者 T0220_.07.0051a03: 是餘諸三摩地。善現對曰。諸菩薩摩訶薩。有 T0220_.07.0051a04: 健行三摩地。寶印三摩地。師子遊戲三摩地。 T0220_.07.0051a05: 妙月三摩地。月幢相三摩地。一切法海三摩 T0220_.07.0051a06: 地。觀頂三摩地。法界決定三摩地。決定幢 T0220_.07.0051a07: 相三摩地。金剛喩三摩地。入諸法印三摩地。 T0220_.07.0051a08: 三摩地王三摩地。善安住三摩地。王印三摩 T0220_.07.0051a09: 地。精進力三摩地。等涌三摩地。入詞定三 T0220_.07.0051a10: 摩地。入増語三摩地。觀方三摩地。陀羅尼 T0220_.07.0051a11: 印三摩地。無忘失三摩地。諸法等趣海印三 T0220_.07.0051a12: 摩地。遍覆虚空三摩地。金剛輪三摩地。勝 T0220_.07.0051a13: 幢相三摩地。帝幢相三摩地。順明藏三摩地。 T0220_.07.0051a14: 師子奮迅三摩地。勝開顯三摩地。寶性三摩 T0220_.07.0051a15: 地。遍照三摩地。不眴三摩地。住無相三摩 T0220_.07.0051a16: 地。決定三摩地。無垢燈三摩地。無邊光三 T0220_.07.0051a17: 摩地。發光三摩地。發明三摩地。淨座三摩 T0220_.07.0051a18: 地。無垢光三摩地。發愛樂三摩地。電燈三 T0220_.07.0051a19: 摩地。無盡三摩地。具威光三摩地。離盡三 T0220_.07.0051a20: 摩地。降伏三摩地。除遣三摩地。日燈三摩 T0220_.07.0051a21: 地。月燈三摩地。淨光三摩地。明性三摩地。 T0220_.07.0051a22: 妙性三摩地。智相三摩地。住心三摩地。普 T0220_.07.0051a23: 明三摩地。善住三摩地。寶積三摩地。妙法 T0220_.07.0051a24: 印三摩地。諸法平等三摩地。捨塵愛三摩地。 T0220_.07.0051a25: 入法頂三摩地。飄散三摩地。分別法句三摩 T0220_.07.0051a26: 地。字平等相三摩地。離文字相三摩地。斷 T0220_.07.0051a27: 所縁三摩地。無變異三摩地。入名定相三摩 T0220_.07.0051a28: 地。行無相三摩地。離翳闇三摩地。具行三 T0220_.07.0051a29: 摩地。不動三摩地。度境三摩地。集諸功徳 T0220_.07.0051b01: 三摩地。決定住三摩地。淨妙花三摩地。具 T0220_.07.0051b02: 覺支三摩地。無邊辯三摩地。無等等三摩地。 T0220_.07.0051b03: 超一切三摩地。發妙觀三摩地。散疑惑三摩 T0220_.07.0051b04: 地。無所住三摩地。捨一相三摩地。引發行 T0220_.07.0051b05: 相三摩地。一行相三摩地。如離諸相三摩地。無 T0220_.07.0051b06: 餘依離一切有三摩地。入一切施設語言三 T0220_.07.0051b07: 摩地。解脱音聲文字三摩地。炬熾然三摩地。 T0220_.07.0051b08: 淨眼三摩地。無形相三摩地。入一切相三摩 T0220_.07.0051b09: 地。不憙一切苦樂三摩地。無盡行相三摩地。 T0220_.07.0051b10: 具陀羅尼三摩地。攝伏一切正邪性三摩地。 T0220_.07.0051b11: 入一切言詞寂默三摩地。離違順三摩地。無 T0220_.07.0051b12: 垢明三摩地。具堅固三摩地。滿月淨光三摩 T0220_.07.0051b13: 地。大莊嚴三摩地。發一切光明三摩地。定 T0220_.07.0051b14: 平等三摩地。無塵有塵平等理趣三摩地。無 T0220_.07.0051b15: 諍有諍平等理趣三摩地。無巣穴無標幟無 T0220_.07.0051b16: 愛樂三摩地。決定住眞如三摩地。壞身惡行 T0220_.07.0051b17: 三摩地。壞語惡行三摩地。壞意惡行三摩地 T0220_.07.0051b18: 如虚空三摩地。無染著如虚空三摩地。舍利 T0220_.07.0051b19: 子。若菩薩摩訶薩於如是等諸三摩地恒住 T0220_.07.0051b20: 不捨。速證無上正等菩提。舍利子。復有所餘 T0220_.07.0051b21: 無量無數三摩地門陀羅尼門。若菩薩摩訶 T0220_.07.0051b22: 薩能於其中恒善修學。亦令速證所求無上 T0220_.07.0051b23: 正等菩提 T0220_.07.0051b24: 爾時善現復語具壽舍利子言。若菩薩摩訶 T0220_.07.0051b25: 薩安住如是諸三摩地。當知已爲過去諸佛 T0220_.07.0051b26: 之所授記。亦爲現在十方諸佛之所授記。舍 T0220_.07.0051b27: 利子。是菩薩摩訶薩雖住如是諸三摩地。而 T0220_.07.0051b28: 不見此諸三摩地。亦不著此諸三摩地。亦不 T0220_.07.0051b29: 念言。我已入此諸三摩地。我今入此諸三摩 T0220_.07.0051c01: 地。我當入此諸三摩地。唯我能入非餘所能。 T0220_.07.0051c02: 彼如是等尋思分別一切不起。時舍利子。問 T0220_.07.0051c03: 善現言。爲定別有諸菩薩摩訶薩安住如是 T0220_.07.0051c04: 諸三摩地已爲過去現在諸佛所授記耶。善 T0220_.07.0051c05: 現對曰。不也舍利子。何以故。舍利子。般若 T0220_.07.0051c06: 波羅蜜多不異三摩地。三摩地不異般若波 T0220_.07.0051c07: 羅蜜多。菩薩摩訶薩不異般若波羅蜜多及 T0220_.07.0051c08: 三摩地。般若波羅蜜多及三摩地不異菩薩 T0220_.07.0051c09: 摩訶薩。般若波羅蜜多即是三摩地。三摩地 T0220_.07.0051c10: 即是般若波羅蜜多。菩薩摩訶薩即是般若 T0220_.07.0051c11: 波羅蜜多及三摩地。般若波羅蜜多及三摩 T0220_.07.0051c12: 地即是菩薩摩訶薩。所以者何。以一切法性 T0220_.07.0051c13: 平等故 T0220_.07.0051c14: 大般若波羅蜜多經卷第四百九 T0220_.07.0051c15: T0220_.07.0051c16: T0220_.07.0051c17: T0220_.07.0051c18: T0220_.07.0051c19: 十 T0220_.07.0051c20: *三藏法師玄奘奉 詔譯 T0220_.07.0051c21: 第二分行相品第九之二 T0220_.07.0051c22: 時舍利子問善現言。若三摩地不異菩薩摩 T0220_.07.0051c23: 訶薩。菩薩摩訶薩不異三摩地。三摩地即是 T0220_.07.0051c24: 菩薩摩訶薩。菩薩摩訶薩即是三摩地。若三 T0220_.07.0051c25: 摩地若菩薩摩訶薩於般若波羅蜜多亦如是 T0220_.07.0051c26: 者。諸菩薩摩訶薩云何於一切法如實了知 T0220_.07.0051c27: 入三摩地。善現答言。若菩薩摩訶薩入諸定 T0220_.07.0051c28: 時。不作是念。我依一切法平等性證入如是 T0220_.07.0051c29: 如是等持。由此因縁。諸菩薩摩訶薩雖依一 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 [行番号:有/無] [返り点:有/無] [CITE] |