SAT DB

T2236_.61.0611a01:
T2236_.61.0611a02:
T2236_.61.0611a03: No.2236
T2236_.61.0611a04: 理趣經開題
T2236_.61.0611a05: 爲二忠延師先妣一講二理趣經一文
T2236_.61.0611a06: 弟子歸二命兩部四印等一。噵聞林烏微禽有二反
T2236_.61.0611a07: 哺之志一。泉獺愚獸致二祭魚之誠一。何況天性之
T2236_.61.0611a08: 孝易レ感。岡極之恩難レ答。至レ如下屈二十力一而擔
T2236_.61.0611a09: レ棺乘二六通一者饋

鉢。大孝之稱於焉顯矣。酬
T2236_.61.0611a10: レ徳之理誰敢遺乎。伏惟先妣宗方朝臣氏。生
T2236_.61.0611a11: レ我之功高レ於二五岳一。育レ我之徳深レ於二四瀆一。濕
T2236_.61.0611a12: 乾忘レ勞提哺不レ倦。常思與二三曜一色養將二兩
T2236_.61.0611a13: 儀一告面。豈圖蒼天奪二我親一玉儀入二月城一。弟
T2236_.61.0611a14: 子履レ霜之感千爛二我肝一。沐レ雨之悲百碎二我
T2236_.61.0611a15: 心一。訴二蒼天一無レ感。逝水不レ還。星霜改變諱日
T2236_.61.0611a16: 斯臨。謹奉二爲先妣一。奉レ寫二大三昧耶理趣經一。
T2236_.61.0611a17: 并講二演文義一。兼陳二列大曼荼羅一奉レ獻二隨力
T2236_.61.0611a18: 珍供一。仰願
T2236_.61.0611a19: 次釋二題目一者。金剛頂大樂不空眞實三摩耶
T2236_.61.0611a20: 經。般若波羅蜜多理趣品者。此則唐梵相和
T2236_.61.0611a21: 翻也。金剛頂大樂下九字及經理趣品十三
T2236_.61.0611a22: 個字唐言。三摩耶般若波羅蜜多九字梵語。
T2236_.61.0611a23: 所レ謂金剛頂者。且有二三種一。一法二喩三人。
T2236_.61.0611a24: 初法者此金剛瑜伽經有二二本一。一廣本。即法
T2236_.61.0611a25: 佛恒説法曼荼羅是。次分流本。即龍猛所傳
T2236_.61.0611a26: 十萬頌經是。就二此本一有二十八會經一。此經則
T2236_.61.0611a27: 十八會中第六會也。又就二法中一四。一教法。
T2236_.61.0611a28: 十萬頌能詮經是。二理法。十萬頌所詮是。三
T2236_.61.0611a29: 行法。能觀三密是。四果法。能行之句是。二喩
T2236_.61.0611b01: 者世有二金剛寶一。有二能堅能摧不レ壞不レ變之
T2236_.61.0611b02: 力一。有二難レ得難レ見忽富忽貴之能一。本有三密
T2236_.61.0611b03: 亦復如レ是。自體堅實不二變壞一。向レ他餘力能
T2236_.61.0611b04: 摧屈。纔見纔證尊貴無レ等富樂無上。故借二
T2236_.61.0611b05: 彼世寶一顯二此深法一。三人者此有二五部之別一。
T2236_.61.0611b06: 所レ謂五部者。一佛部二者金剛部三寶部四
T2236_.61.0611b07: 蓮華部五羯磨部。是則五大所起五智所成。
T2236_.61.0611b08: 自性之又性法體之又體。三自三大未レ見二其
T2236_.61.0611b09: 邊一。一如一心誰到二其極一。就レ此亦有レ二。一
T2236_.61.0611b10: 法爾所起曼荼羅身人。二隨縁上下迷悟身
T2236_.61.0611b11: 人。如二常説一思レ之。頂謂無上最勝之義。諸佛
T2236_.61.0611b12: 之中大日爲レ主。諸經之中此經爲レ王。於二諸
T2236_.61.0611b13: 行一斯法無二過上一。於二諸果一此理更無レ比。故特
T2236_.61.0611b14: 得二頂號一。十七尊塵數衆同得二此號一非二但一
T2236_.61.0611b15: 佛一。大樂不空者。此金剛薩埵之異名。妙樂之
T2236_.61.0611b16: 中此尊三摩地特爲二殊勝一。故曰二大樂一。不空
T2236_.61.0611b17: 者。梵曰二阿目佉一此云二無間一。自證之大樂化
T2236_.61.0611b18: 他之大喜。無レ有二間斷一故曰二無間一。無間與二不
T2236_.61.0611b19: 空一其義一也以レ義名レ之。眞實者。簡二虚僞一之
T2236_.61.0611b20: 名異二邊邪一稱也。性徳妙樂眞界法味。何樂
T2236_.61.0611b21: 不レ窮何物不レ具。麁弊都融妙適併具。故云
T2236_.61.0611b22: レ爾。三摩耶者。此云二等持一。平等攝持爲レ義即
T2236_.61.0611b23: 入我我入得レ名。亦名二誓約一
T2236_.61.0611b24:
T2236_.61.0611b25:
T2236_.61.0611b26:
T2236_.61.0611b27: 理趣經開題
T2236_.61.0611b28: 爲二施主一講二理趣般若經一文
T2236_.61.0611b29: 夫生切之河由恩愛一而深廣。涅槃之山積二福
T2236_.61.0611c01: 智一而高大。所レ謂恩者父母等恩。愛者妻子等
T2236_.61.0611c02: 愛。是恩是愛能覆二出世之船一結二生死之網一。
T2236_.61.0611c03: 若使二迷而不

解者。溺二三界一而無二出期一。淪二四
T2236_.61.0611c04: 生一而受二衆苦一。父父母母更生更死。如二河水
T2236_.61.0611c05: 之相續一。子子孫孫乍顯乍隱。若二空雲之生滅一。
T2236_.61.0611c06: 相續相續招レ身損レ身。受レ身棄レ身苦不レ離
T2236_.61.0611c07: レ身。言レ苦者即是生老病死憂悲苦惱愛別怨
T2236_.61.0611c08: 憎等八苦是也。是此八苦能逼二迫人身心一
T2236_.61.0611c09: 不レ令レ受二妙適一。若有二善男善女一。欲下斷二生死苦
T2236_.61.0611c10: 根一至中菩提妙樂上。先積二福智因一然後感二致無
T2236_.61.0611c11: 上之果一。言二福智因一者。書二寫妙經一講二思深義一。
T2236_.61.0611c12: 即是智慧之因。修業檀等諸行則福徳之
T2236_.61.0611c13: 因。能修二斯二善一拔二濟四恩一利二益衆生一。則具二
T2236_.61.0611c14: 自利利他功徳一。速證二一切智智大覺一。是謂二菩
T2236_.61.0611c15: 提一是稱二佛陀一。亦名二眞實報恩者一。今日施主
T2236_.61.0611c16: 等能察二此理趣一。奉二爲歸眞先妣一奉レ書二寫理
T2236_.61.0611c17: 趣般若經尊勝經等一兼設二法莚一講二供經
T2236_.61.0611c18: 佛一。所レ謂大士用心大孝不レ匱也。仰願大悲
T2236_.61.0611c19: 毘盧遮那如來四方四佛十六諸尊。以二五眼一

T2236_.61.0611c20:

照見以二六通一拔濟

云云

T2236_.61.0611c21: 大樂金剛不空眞實三麼耶經。般若波羅蜜
T2236_.61.0611c22: 多理趣品
T2236_.61.0611c23: 今釋二此經一略有二四意一。謂大三法羯是。大者
T2236_.61.0611c24: 説聽二能人。三所持標示所レ謂金剛蓮華等。
T2236_.61.0611c25: 法諸尊種子三摩地等法門。羯諸尊種種威
T2236_.61.0611c26: 儀等是也。説聽二能人者。夫道之本無始無
T2236_.61.0611c27: 終。教之源無造無作。亙二三世一而不變。遍二六
T2236_.61.0611c28: 塵一而常恒。然猶無二示者一則目前不レ見。無二説
T2236_.61.0611c29: 者一則心中不レ知。洎下于雙圓性海談二四曼
T2236_.61.0612a01: 自性一。重如月殿恒説中三密自樂上。人法法爾興
T2236_.61.0612a02: 廢何時。機根絶絶正像何別。於焉。妄風鼓二
T2236_.61.0612a03: 心水一而波涛洶湧。業霧弊二慧日一而蔭雲靉
T2236_.61.0612a04: 靆。生住夢虎呑二有有於著愛一。異滅毒龍吸二我
T2236_.61.0612a05: 我於無知一。六塵盜賊横二識都一而劫奪。五陰惡
T2236_.61.0612a06: 人逸二身城一<#0612_1/>而暴掠。心王天子無レ力レ弔レ罪。
T2236_.61.0612a07: 心數相將無レ由二殺伐一。遂使身斬二馬頭之劍一。
T2236_.61.0612a08: 體摧二牛頭之戟一。熱<#0612_2/> &T055114;

之獄石磷無レ出。寒氷
T2236_.61.0612a09: 之苦芥盡何免。臨レ川見レ火得食咽塞。服二大
T2236_.61.0612a10: 車於千里一喫レ杖忽斃。馱二重負於萬里一蹶レ坂
T2236_.61.0612a11: 致レ殞。況復四種輪王三界諸天。身纒二生死之
T2236_.61.0612a12: 縛一心溺二愛欲之河一。貴者不レ免二恐怖一。賎者不
T2236_.61.0612a13: レ免二飢寒一。六趣夢苦夢中極苦。四生妄憂妄裏
T2236_.61.0612a14: 至辛。於レ是大覺聖君策二慈騎一以赴二四魔夷一
T2236_.61.0612a15: 大智賢臣脂二悲車一以馳二六道狄一。<#0612_3/>班二教令於
T2236_.61.0612a16: 五乘一驅二四生於一如一。<#0612_4/>爾乃巨猾狂兒面縛
T2236_.61.0612a17: 歸二命一乘一。首傑叛類改レ姓稽二顙三身一。<#0612_5/>斷二其
T2236_.61.0612a18: 三毒之源一同封二一<#0612_6/>如邦一。諸教之興蓋爲レ此
T2236_.61.0612a19: 乎。即是他受用應<#0612_7/>化佛之事業也。今是經則
T2236_.61.0612a20: 不レ如レ是。自受用五智及十七尊自受用法樂
T2236_.61.0612a21: 故。與二自眷屬一。各<#0612_8/>各説二自證三摩地法門一。四
T2236_.61.0612a22: 種曼荼同二帝網一而交映。三密智印共二錠光一
T2236_.61.0612a23: 以互入。若能受持思修。不レ經二三大劫一。十六
T2236_.61.0612a24: 大生乃至現生證二如來執金剛位一。經之大意
T2236_.61.0612a25: 大體如レ是能<#0612_9/>説體共是六大所成。故曰二大
T2236_.61.0612a26: 曼荼羅身一。從二大日如來一四方四佛乃至金剛
T2236_.61.0612a27: 拳等是也
T2236_.61.0612a28: 次三者三昧耶曼荼羅身。金剛手右手抽二擲
T2236_.61.0612a29: 本初大金剛一。文殊師利以二自劍一揮二斫一切如
T2236_.61.0612b01: 來一。如レ是等諸標示名二三昧耶曼荼羅身一。次
T2236_.61.0612b02: 法者是經有二十七品一。<#0612_10/>經一字眞言種子及各
T2236_.61.0612b03: 各三摩地門名二法<#0612_11/>界曼荼羅身一。次羯者且金
T2236_.61.0612b04: 剛手左手作二金剛慢印一。大日如來<#0612_12/>持二智拳
T2236_.61.0612b05: 印一。降三世住二降伏立相一。觀自在作二開敷蓮
T2236_.61.0612b06: 華勢一。如レ是諸尊手足威儀及事業等名二羯磨
T2236_.61.0612b07: 曼荼羅一。此經及一切經從レ始迄レ終皆説二此
T2236_.61.0612b08: 義一。故今擧二四種漫荼羅一釋レ之。三<#0612_13/>判釋今所
T2236_.61.0612b09: レ不レ用。此經者金剛頂輸伽經第六之會。金
T2236_.61.0612b10: 剛頂經有二十萬頌十八會一。并是龍猛菩薩南
T2236_.61.0612b11: 天鐵塔中所二誦出一如來秘密藏之根本。不
T2236_.61.0612b12: レ同二應化佛所説一。三世一切如來皆從二此門一
T2236_.61.0612b13: 而成佛。餘教説二成佛一者。并是方便引攝之言
T2236_.61.0612b14: 耳。不二是究竟實談一。有智之人不レ可レ不レ知
T2236_.61.0612b15:
T2236_.61.0612b16:
T2236_.61.0612b17:
T2236_.61.0612b18: <#0612_14/>理趣經開題
T2236_.61.0612b19: <#0612_15/>將レ釋二此經一。三門分別。所レ謂大意題目入文
T2236_.61.0612b20: 判釋也。第一大意者。載夫阿字廓然不生不
T2236_.61.0612b21: 滅。潅頂輸伽無礙自在。繇レ是身語金剛奇特
T2236_.61.0612b22: 吉祥。意業遮那逍二遥玉殿一。奇哉鈴鐸<#0612_16/>綵幡
T2236_.61.0612b23: 隨レ風飄颻。珠鬘瓔珞逐レ雲繽紛。彼執金剛
T2236_.61.0612b24: 摧二折欲箭一。此轉法輪割二截愛縛一。況乎二八開
T2236_.61.0612b25: <#0612_17/>示扣二神通馬一拯二濟群萠一者哉
T2236_.61.0612b26: 第二釋二題目一者。大樂金剛不空眞實三<#0612_18/>麼
T2236_.61.0612b27: 耶經。般若波羅蜜多理趣品。謂大樂者大日
T2236_.61.0612b28: 如來。金剛者阿閦如來。不空者寶生如來。眞
T2236_.61.0612b29: 實者無量壽如來。三摩耶者不空成就如來。
T2236_.61.0612c01: 經者佛法海名也。般若波羅蜜多者阿字本
T2236_.61.0612c02: 不生<#0612_19/>之義也。理趣者從二初<#0612_20/> h@u@m

字一至二<#0612_21/>終＊ h@u@m

T2236_.61.0612c03: 字一其中甚深奧藏也。品者五智溟海受二諸尊
T2236_.61.0612c04: 萬流一故名曰レ品也
T2236_.61.0612c05: 第三入文判釋者。此經大唐玄宗皇帝代阿
T2236_.61.0612c06: 目<#0612_22/>佉三藏所レ譯也。即釋二三分一略有二三段一。初
T2236_.61.0612c07: 從二如是我聞一下至二<#0612_23/>于恭敬圍繞一是序説分
T2236_.61.0612c08: 也。次從二而爲説法一至二于執金剛位是正説
T2236_.61.0612c09: 分也。次從二爾時一切如來一至二于信受行一是
T2236_.61.0612c10: 流通分也<#0612_24/>
T2236_.61.0612c11:
T2236_.61.0612c12:

Footnote:

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