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T2224_.61.0114b10: No.2224
T2224_.61.0114b11: 金剛頂經偈釋
T2224_.61.0114b12: 　三井寺頼尊　
T2224_.61.0114b13: 分爲二十二一。一十六大薩埵。二五佛。三四波羅
T2224_.61.0114b14: 蜜。四八供養。五四攝。六賢劫十六。七諸不退
T2224_.61.0114b15: 衆。八諸佛頂。九諸執金剛神。十小聖衆。十
T2224_.61.0114b16: 一諸明王衆。十二諸世天衆初二偈明二羯磨
T2224_.61.0114b17: 十六一。後一偈明二三昧耶十六一。又云。後一偈
T2224_.61.0114b18: 明二章名一。配對可レ知。更不二繁文一　無始無終
T2224_.61.0114b19: 下兩句二字。明二五字五佛一。言二無始無終一者。
T2224_.61.0114b20: 是毘盧遮那。寂是阿閦菩薩。惠性堅固寂靜
T2224_.61.0114b21: 故云レ寂也。暴怒即是寶生。大安忍是無量壽
T2224_.61.0114b22: 也。藥叉二字爲二不空一　羅刹次下二句三字。
T2224_.61.0114b23: 三明二四波羅蜜一。金剛惠性恐二怖一切一勇健無
T2224_.61.0114b24: 畏爲二羅刹勇一。寶密以レ有二寶勝及以大威耀
T2224_.61.0114b25: 義一名爲二威猛一。法密滿之義爲二大富貴一也。又
T2224_.61.0114b26: 寶以羯磨密寛廣之義爲二鄔摩天世主一。如三大
T2224_.61.0114b27: 梵王爲二衆生父一。羯磨妙用不レ捨二一切一。毘
T2224_.61.0114b28: 紐以下三句二字。四明二八供養一。嬉戲善愛猶
T2224_.61.0114b29: 如二毘紐饒益愛者一。花嚴鬘供養無比殊妙有二
T2224_.61.0114c01: 大莊嚴一無住無著。故云二勝大寂一。妙法歌音能
T2224_.61.0114c02: 護二世間一。故云二世護一。神通妙舞遍二一切處一無
T2224_.61.0114c03: レ所二滯礙一。如二大虚空無

有二礙礙一。故爲二虚空一。
T2224_.61.0114c04: 一切如來眞如薫香遍二十方界一供二養諸佛一。及
T2224_.61.0114c05: 破二衆生心地臭穢一得二適悦香一。猶如三栴檀香
T2224_.61.0114c06: 風悦二可衆心一。以二此因縁一地皆嚴淨。擧レ所顯
T2224_.61.0114c07: レ能故云二三地一也。金剛覺花十方三世莊嚴如
T2224_.61.0114c08: 來破二衆生迷一開二敷心花一故云二三世一。金剛燈
T2224_.61.0114c09: 雲流二出光明一遍照二十方世界一供二養諸佛一。能
T2224_.61.0114c10: 破二衆生無明住地一獲二得如來清淨五眼一。擧レ所
T2224_.61.0114c11: 顯レ能故云二三界一。五分戒香是爲二大種一。印祕密
T2224_.61.0114c12: 學處三聚淨戒四波羅夷等。諸佛菩薩由レ此
T2224_.61.0114c13: 得レ生二是大乘種一故云二大種一　善人益諸設
T2224_.61.0114c14: 嚩祖久流轉。善人以下一句五字。五明二四攝一。
T2224_.61.0114c15: 能諸佛菩薩人稱爲二善人一。又拔二衆生一安二涅
T2224_.61.0114c16: 槃城一以爲二善人一。福徳實能益二利一切一。金剛羂
T2224_.61.0114c17: 索護二此徳門一名爲レ益也。設嚩祖久亦云二索

T2224_.61.0114c18:

婆述一。是金剛兒也

更檢

即堅牢義。金剛鎖拭

T2224_.61.0114c19: 縛二住聖衆一。及摧二一切衆生邪見一堅住二菩提一
T2224_.61.0114c20: 故。文云二鎖拭一。光明遍照二十方一令レ引二入一切
T2224_.61.0114c21: 如來聖衆道場一。以二大悲誓一繋縛而住。及摧二
T2224_.61.0114c22: 一切衆生外道諸見一。住二無上菩提不退堅固
T2224_.61.0114c23: 無礙大城一也。金剛鈴三摩地智流二轉妙聲一
T2224_.61.0114c24: 令二聖衆喜一。并破二衆生一切異執一令レ住二正見一。
T2224_.61.0114c25: 是爲二流轉一　涅槃常正流轉大覺清淨大乘
T2224_.61.0114c26: 三有常恒者降三世食樂主宰諸能調堅主妙
T2224_.61.0114c27: 地勝智彼岸。從涅槃以下一偈二句六字。六
T2224_.61.0114c28: 明二賢劫十六大菩薩一　慈氏與樂之義以爲二
T2224_.61.0114c29: 涅槃一　不空見菩薩常恒觀二察如來常住無

T2224_.61.0115a01: 有二變易一故以爲レ常　能除二一切惡趣一名爲二

T2224_.61.0115a02:

正流轉一

又轉者
捨義也

香象大力以二善根一運二載衆生一

T2224_.61.0115a03: 到二大涅槃一云レ大也。除憂闇菩薩以二大智慧
T2224_.61.0115a04: 明一摧二滅一切無明黒闇一。覺二悟自性清淨法
T2224_.61.0115a05: 界一。故云二覺清淨一也。勇猛精進是爲二大乘一
T2224_.61.0115a06: 　虚空藏富貴遍二一切三界一故名爲二三有一。又
T2224_.61.0115a07: 遍在二三際一故爲二三有一也　智幢本性常清不
T2224_.61.0115a08: 滅故爲二常恒者一　本際智光降二伏三惑一遍
T2224_.61.0115a09: 照二十方一故爲二降三世一。無量光　能以二清涼祕
T2224_.61.0115a10: 密法樂一宛二足衆生一令レ離二生死煩惱燋熱一故
T2224_.61.0115a11: 爲二食樂一。　月光　爲二諸群生化導之主一能守二
T2224_.61.0115a12: 護之一。不レ過二時處一説法相應。離二煩惱垢一令レ得
T2224_.61.0115a13: レ覩二見本際清淨法界曼荼羅身一故。主宰稱
T2224_.61.0115a14: 爲二巧護一亦爲二利垢一者。即是賢護也　於二生
T2224_.61.0115a15: 死海一敷二大教網一能調二群機一拔二出衆生一。普皆
T2224_.61.0115a16: 得レ見二法界日輪一故爲二能調一。是光網事。稱爲二
T2224_.61.0115a17: 普願及方便一者即是也　金剛藏於二金剛中一
T2224_.61.0115a18: 而爲二上首一故云二堅主一。一切金剛諸奇希有事
T2224_.61.0115a19: 無レ不レ由茲。是故稱爲二出生并立驗一也　無
T2224_.61.0115a20: 盡竟寶猶如三大地載二持萬物一故爲二妙地一。以二
T2224_.61.0115a21: 三祕密寶一遍施二於法界一。寶無盡故意亦無盡。
T2224_.61.0115a22: 稱爲二寶意一旨在レ此也　辨二演如來三昧耶
T2224_.61.0115a23: 教一開二覺衆生無明大夢一。樂説無レ窮無レ有二倫
T2224_.61.0115a24: 匹一故。以レ勝而號二巧辨一良由二於此一。即辨積也
T2224_.61.0115a25: 　普賢即是佛菩薩母。賢聖所歸也。故爲二智
T2224_.61.0115a26: 彼岸一。稱爲二普攝一者。即此義也　理趣以下三
T2224_.61.0115a27: 句二字者。明二諸不退衆一。十波羅蜜以爲二理
T2224_.61.0115a28: 趣檀戒等十一。是即菩薩之理趣故。故契經中。
T2224_.61.0115a29: 施等波羅蜜。名爲二理趣一也。一切智智除二諸
T2224_.61.0115b01: 有情五住蓋障一故爲二解脱一。即除蓋障菩薩事
T2224_.61.0115b02: 也。實相智光普照二一切一開二覺群迷一故云二覺
T2224_.61.0115b03: 有情一。是大光明菩薩行也。開智地藏行二如來
T2224_.61.0115b04: 事一故云二行一切如來一。是即地藏薩埵妙用也。
T2224_.61.0115b05: 以二佛智寶一覺二悟群機一輔助導故云二覺利益
T2224_.61.0115b06: 佛心一。是寶幢大士妙業也。諸菩提無上句者。
T2224_.61.0115b07: 通二上下文一。若屬二上文一以爲二總結一。若屬二下文一
T2224_.61.0115b08: 以爲二總表一。諸菩提以下一偈一句。八明二諸
T2224_.61.0115b09: 佛頂一。言二諸菩提無上一者。亦總顯二諸佛頂輪一。
T2224_.61.0115b10: 言二遍照最勝主一。謂一字頂輪王。故瑜祇經云。
T2224_.61.0115b11: 一切佛頂最上遍照王。遍照佛頂無始無終
T2224_.61.0115b12: 故云二自然一。總攝二諸頂一故爲二總持一。傘蓋是顯二
T2224_.61.0115b13: 佛頂威徳一。故彼經云。欲レ現二佛傘蓋威徳一故
T2224_.61.0115b14: 住二白傘蓋一。佛頂王身彼自然佛心之所生故
T2224_.61.0115b15: 爲レ念也。光聚大力能壞二一切一能辨二一切一故
T2224_.61.0115b16: 云二大薩埵大印一。高佛頂輪以爲二等持一。故彼
T2224_.61.0115b17: 經説二高佛頂一竟云。此名二高佛頂王一。一切如
T2224_.61.0115b18: 來三摩地力一。爲二諸衆生一拔二因果苦一與二因果
T2224_.61.0115b19: 樂一爲二佛作業一。勝佛頂頂輪能示二其事一。故彼
T2224_.61.0115b20: 經説二勝佛頂一云。現二神通威徳一故。一切罪息
T2224_.61.0115b21: 滅故。一切惡趣摧壞故。一切那落迦苦息除
T2224_.61.0115b22: 故。現二不思議一行二神通一故。現二一切如來神通
T2224_.61.0115b23: 威徳積集一故。然諸如來非レ無二此義一。今隨二偏
T2224_.61.0115b24: 増一顯二示文旨一也。出生義云。又住二頂生三
T2224_.61.0115b25: 昧一而現二頂生之身一多矣。今塔之上方所三以
T2224_.61.0115b26: 獨有二五頂轉五會一者。蓋以三諸頂生身皆攝二
T2224_.61.0115b27: 入此無上五頂智一焉。至如不可得而究者佛
T2224_.61.0115b28: 之頂相也。是至勝之法亦然。不レ可レ得二其際一
T2224_.61.0115b29: 也。稱レ頂焉。其五頂王又一切眞言尊宰割之
T2224_.61.0115c01: 至也。故稱レ王焉。就二五頂輪一。而金輪爲二之最一
T2224_.61.0115c02: 不レ然。熟知二勝絶唯一法一哉。故自二觀自在菩
T2224_.61.0115c03: 薩一已下攝怖歸命矣。又下方有二十六執金剛
T2224_.61.0115c04: 神一。蓋一切如來勇健菩提心之所生化也
T2224_.61.0115c05: 次一切佛爲身一句。是九明二諸執金剛神等一。
T2224_.61.0115c06: 金剛數多故云二一切一。皆是如來金剛惠數故
T2224_.61.0115c07: 云二佛爲身一。是故文云。如來修行之時。有二塵
T2224_.61.0115c08: 數心障煩惱一。以二是金剛惠一破レ之大覺之後。
T2224_.61.0115c09: 成二塵數種類智門一。以二是金剛惠一用レ之故也。
T2224_.61.0115c10: 又一切佛者。謂毘盧遮那。以二諸佛體一故。諸
T2224_.61.0115c11: 金剛神等。是彼以二佛智用一故云二爲身一也。以二
T2224_.61.0115c12: 諸佛體一故諸金剛　次薩埵常益覺一句。是
T2224_.61.0115c13: 十明二小聖身一。謂大日世尊爲二樂レ小者一常恒
T2224_.61.0115c14: 現二作小聖之身一。漸漸引導終得二大智一。故云二
T2224_.61.0115c15: 薩埵常益覺一也　從二大根本一以下三句。十一
T2224_.61.0115c16: 更別明二諸明王等一。不動明王是中方忿怒故
T2224_.61.0115c17: 爲二大根本一。中央即爲二諸方本一也。金剛藥叉
T2224_.61.0115c18: 是北方菩薩。北是黒色故爲二大黒一也。降三世
T2224_.61.0115c19: 金剛爲二大染欲一。即是東方。染欲如來大菩薩
T2224_.61.0115c20: 故以爲二大染欲一也。軍吒利金剛名爲二大樂一。
T2224_.61.0115c21: 是南方。拯二抱衆生無邊貧匱一。皆令レ滿二足世
T2224_.61.0115c22: 出世間大安樂一故。六足金剛爲二大方便一。文殊
T2224_.61.0115c23: 師利大智方便教令輪故。即西方也。馬頭火
T2224_.61.0115c24: 頭諸明王等總爲二大勝一。以二大勢力一除二諸障
T2224_.61.0115c25: 者一。普爲二衆生一發二勝利一故。次諸勝宮自在
T2224_.61.0115c26: 一句。十二明二諸世天一也。二十天等以爲二勝
T2224_.61.0115c27: 宮一。以二諸世間是殊勝一故。世天族類名數不
T2224_.61.0115c28: レ少故云レ諸也。地水火風諸輪王等名爲二自
T2224_.61.0115c29: 在一。各於レ界分得二自在一故。然此偈頌隱密難
T2224_.61.0116a01: レ解。非二師授一實不レ可レ知。更復應レ有下逆順配二
T2224_.61.0116a02: 對諸尊名目一。縱横分中配諸聖密印上。分字結句
T2224_.61.0116a03: 種種異解。今隨二一門一且解二釋之一。不レ可三守レ隅
T2224_.61.0116a04: 妨二礙諸方一

T2224_.61.0116a05:

(朱書)

長元六年夏之比略妙了

T2224_.61.0116a06: 　三井寺沙門頼尊 &T047368;

T2224_.61.0116a07:

(本云)

以靈坊本書寫

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Footnote:

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